Tafseer of Surah An Naml #23 This is the creation of Allah

Sulaiman Moola

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The title of Islam is the creation of the sky and the earth, which is the ability to bring into existence anything from nothing. The title references the use of "has" and "hasn't" to describe the process of creation, and the importance of understanding the dynamics of the earth and the differences between the physical and spiritual aspects of it. The speaker also discusses the importance of not exhausting oneself in loyalty to fellow humans and reflect on the importance of not letting things happen to the next person.

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So we concluded the 19 Jews in the

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previous segment and the note on which Allah

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wraps up the Jews, not the Surah. The

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chapter continues into the 20th Jews.

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So hamza is

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istifham

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amayushrikoon

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is Allah greater is Allah better or that

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which they ascribe partners to Allah. So one

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of the themes of the Quran, you would

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know my brother and my sister, is Allah

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repeatedly

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shows us his grandeur, his greatness, his might,

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his power, his authority, his magnanimity,

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and coupled with that, Allah exposes

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the feebleness and the weakness and the inability

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of every other so called power and ism

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that people choose to worship.

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The seeker

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and that which has been sought are both

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feeble.

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The worshipper

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and the object of worship are both weak.

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Allah

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is Allah greater.

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Just just appreciate

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the format, the layout. I mean, it's divine.

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It's divine.

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Or that which they ascribe partners with Allah.

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Verse 60. Opening verse of the 20th Jews

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of the Quran.

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He created the sky and the earth. Now,

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we need to be clear on this here.

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In Arabic refers to creation.

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Creation by the Arabic definition of the word

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means

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to bring into existence

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something from nothing.

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The most you can call man is a

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maker and the truth be told, more than

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often he's more a breaker than a maker.

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But anyway, to give him the credit and

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to give him, the due, we call him

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a maker. You cannot call man a creator

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because man is dependent on raw materials,

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on ingredients to make something. There was nothing

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and Allah made it into a sky. There

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was nothing and Allah made it into a

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earth.

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So Allah

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Yes. Allah knows every way of creating.

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So Allah can create from nothing.

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Allah can create

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from the most

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impure

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and,

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simple

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ingredients.

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He can shape and fashion the best of

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humans. So when you look at the common

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expression in the Quran

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regarding the ingredients of man,

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originally from sand, sal, sal, sounding,

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hamma, muddy, masnoon, giving off a foul smell.

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And then, of course, it continued the procreation

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through the meeting of male and female,

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the mixture of fluids of male and female,

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impure water,

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spurtine fluid, etcetera.

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From all of this year, Allah

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shapes

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Ask the best of chef. If you give

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him inferior ingredients,

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can he make a wholesome product? Impossible.

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On the reverse, sometimes you give wholesome ingredients

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and, unfortunately, the outcome is not wholesome.

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So verse 60,

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Is your idols and objects better or the

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being who created?

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Remember the word creation?

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From bringing into existence something from nothing.

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He knows how to create in every way.

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So he created Sayyidina Isa

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without the medium of a father. He created

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Sayyidina Adam

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without the medium of a male or a

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female. He created Sayidina Yahi Alaihi Salam when

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both parents had passed the period of fertility.

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Everything is the the the Qudrat and the

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power of

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Allah. I mean, I you know, you just

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got to read this process, this comprehend

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this. And He sends down water for you

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from the clouds, from the top, from the

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skies.

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Pure water,

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through which we revive the dead land and,

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of course, we feed the creation.

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And then of course there's

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in the adoption and the expression academic language.

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And then we cause gardens to grow of

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beauty and

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splendor. So is is is these gods who

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are so weak and feeble that

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that if a fly has to snatch something,

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they cannot retrieve it.

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The so called object idol that you worship

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in cannot retrieve what a fly has taken.

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Is that great? Or is the Allah who's

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created the skies and the earth, you see,

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you witness, you marvel

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without any pillars. So my brother and my

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sister, we we make zikr which is great

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and wonderful. We recite the tasbih,

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etcetera.

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But do you know to look at the

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creation, the alternation of night and day,

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the change of season,

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how things become green and lush, how they

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wither and become dry. This is a great

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form of dhikr, and Allah has repeatedly

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so walk in your garden. Walk in your

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garden. You have green fingers. Apply ayan. And

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I always do this with my kids, with

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my family, when I'm traveling, whether we're out

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in in in on on a safari,

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and we you know what? In the bush,

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we in the wild,

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You're sitting under a tree.

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Don't you see that the shade that Allah

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has given you? You're out in the mountains

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in a hideout in in a cave.

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And he's given you,

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you know, what, a hideout there in in

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in the top of mountains, a place of

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shelter.

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And he's given you clothing.

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Which saves you against the heat. So you're

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wearing some cool,

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cotton clothing, which gives you, you know, a

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sense of of of cooling effect. The point

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I'm saying, the application

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of the aya to the situation

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is a great form of dhikr.

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The Allah who revived us will revive you.

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So let's move on. So Allah created the

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sky, Allah created the earth, and Allah allowed

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for this green and lush

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gardens to grow. I mean, walk in your

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garden and enjoy this.

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And marvel at the color combination

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in the flowers.

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Probably you got a beehive then just look

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at the bees and just look at the

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queen bee, and then just see how she

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flies and how, it takes nectar,

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you know, from the different,

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fruit.

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And and then it gives off this wholesome

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liquid,

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in which Allah has kept you.

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Wow. I mean, how how does a person

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challenge this?

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May Allah open our hearts to embrace the

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truth. Allah says, This is what I have

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done. Now, in the second portion of the

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same ayah, you cannot do this.

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All humans put together,

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you don't have the ability,

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the know how, the,

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expertise

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to cause that seed to germinate, to cause

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that seed to grow.

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It is Allah who splits the earth.

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Just as you have the crack of dawn

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and the flash of dawn and the piercing

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dawn, Allah pierces the earth and how that

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little seed grows out.

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How the seed comes out. Initially, it's weak,

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then it's a stem, then it becomes a

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stalk, then it becomes firm, then it becomes

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a lushful garden. La ilaha illallah.

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So you know in Surah Al Rahman you

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have the repeated phrase, and which of the

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bounties of your Lord do you deny? In

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this verse here

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and the subsequent verses, the repeated phrases,

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do you still argue there's somebody with Allah?

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Do you still insist that there's somebody else

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with Allah?

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Do you still do you still persist? Are

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you still obstinate and adamant about this here?

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I told you what I'm doing, Allah is

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saying, and I equally tell you how feeble

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and helpless and hopeless you are. Do you

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still? A father is telling his son, I

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pay your bills, I do this, I cover

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your tertiary, I give you a car, I

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give you a phone. Do you still say

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your friend loves you more than me?

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Who equate others to Allah and they ascribe

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partners with Allah. Okay. If that is not

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something that you could comprehend, look at the

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second reflection.

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Verse 61. Who is the one who's made

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this earth a place of firmness

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that can

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house the living on its back and accommodate

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the deceased in its belly.

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You know, sometimes you're walking on a surface

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where it's weak and it's flimsy, and then

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you you realize,

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you know, you could go this way, you

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could go that way. Or, Allah forbid, there's

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a tremor. There's a quake, there's an earthquake,

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and that's the time you realize that how

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Allah's given you firmness and how Allah's anchored

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you on the land, And you don't appreciate

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it until Allah causes a tremor. And remember

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before Qiyamat will be the supreme tremor.

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When the earth will be shaken at its

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optimum,

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and it will vomit out its burdens.

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It will throw out. It will spit out.

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People will say, what's wrong with this earth?

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You know, you're trying to dial on your

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phone and the network is not right. What's

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wrong with the phone? What's wrong with the

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network? What's wrong with this here? Are you

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trying to press brakes in your car and

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your brakes are failing? What's wrong with the

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brakes? What's wrong with the brakes? Well, suddenly

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everybody will say, what's wrong with the earth?

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What's the earth doing? This is strange.

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Because your Lord has inspired it.

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Verse 61

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Who is the being who has made this

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earth?

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You know, walk wherever you are by Allah.

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There isn't a situation I've seen in my

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life but there's an in the Quran for

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it relevant to it. Yes. Your mind needs

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to be connected and you need that bond

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with the Quran,

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to appreciate

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the relevance to the moment.

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Just the other day, I was driving. I

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was going through some emotions

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and then I switched on the recitation in

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the car and the verse that played out

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and surely Allah is aware of everything.

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Oh my word, what a direct answer to

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my situation. Like, you know Allah knows, and

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of course, that's how our iman Allah knows

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everything. But sometimes when you you you you

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you just so depressed or sad or you

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just want to, you know, you you need

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to just cry out or you just need

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to offload and then well, don't worry, Allah

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knows everything. He knows. He knows. His timing

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is perfect. His knowledge is complete.

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Who made the earth firm.

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And then he's made rivers beneath it I

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mean, be between it. So you you you

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see these, you know,

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rivers,

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and water flowing and streaming

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and cascades.

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It's it's so beautiful. It gives such beauty,

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such splendor.

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You know, it just gives such nice meaning

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to the whole thing here. The rivers.

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And who's the one who's put mountains?

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Is the plural of the word.

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In Surah Al Naba, we read. Right? Watered.

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And he's made the mountains like pegs,

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and how they are firmly anchored, and how

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they give stability to the earth as well.

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And today's scientists will tell you as well,

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you know, how they keep the earth firm

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and anchored.

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And then travel and traverse and then you

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would see the 2 oceans.

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This is sweet and palatable.

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And this is salt and

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butter. And then there is

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no physical apparent tangible

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line, but the waters are separated.

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The color is different here. The taste is

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different there. The texture is different there. The

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look is different there. So there's no physical

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absolute barrier separating the 2, but you can

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just see the water. That side is different,

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the water this side. Or in certain places,

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as scholars say the water on top is

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different than the

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water.

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Verse 61.

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But the majority of them just don't heed

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and comprehend and understand.

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Next question.

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Repeated repeated phrase, is there someone with Allah?

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I gave you the analogy. You still say

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your friend is better. You still feel your,

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you know, your colleagues have done more for

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you than your parents.

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Who is the one who responds to the

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call of the distressed?

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Is the one who's the spread the distressed,

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you know, who is,

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in crisis and who feels lonely, who feels,

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In Tajweed, we have.

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You know, the desperate, the distressed one.

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Who responds?

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Who responds to the distressed one? I must

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mention here as the scholars have explored

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that it doesn't mean that every time that

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you call out instantly Allah is going to

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answer,

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because that is in his knowledge and wisdom.

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So someone might say, well, I've called out

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in desperation, but I didn't get an immediate

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response. So the immediate response that is Allah

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subhanahu wa ta'ala's prerogative.

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But let's be honest and frank, when you

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call out, and again the English,

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proverb is well known, there is no atheist

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on a sinking ship. So when the ship

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sinks and you are in a crisis, then

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who do you call out to? And the

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scholars have written why. Why is the prayer

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of a distressed individual answered?

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Because in the prayer of a distressed person

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is sincerity.

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Everyone has failed

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him. Everyone has failed him and now he's

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like, Allah, you're the only one. So it's

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unfortunate that he had to,

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you know, he was first

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disappointed by others, then he turned to Allah.

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The truth is you ought to come to

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your Lord first, and that will be adequate

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and sufficient for you. But sometimes, unfortunately,

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it takes a fall out with your spouse,

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it takes a drop out with your boss,

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it takes out, it takes an argument with

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your neighbor, it takes a quarrel with your

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sibling, and then you say, hey, you know

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what, man? No, man. Uh-uh.

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There's no sense of loyalty in the creation,

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man.

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There's no sense of loyalty.

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The poet says, How strange is the world?

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Everyone was silent

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when it came to my virtue and my

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accolades.

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But then when it came to my mistakes

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and my folly,

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suddenly even the mute were articulate.

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Even those who couldn't speak were were were

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now expressing on his bad. He's like,

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When it was my good, then nobody had

00:17:16--> 00:17:17

a had a had a word or a

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comment or a compliment.

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And suddenly, when it comes to exposing me

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and unveiling me and I'm oh, then everyone's

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on me.

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The Urdu poet said, don't exhaust yourself in

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loyalty to fellow humans because they are capable

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of erasing all your virtue because of one

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mistake.

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Who is the bin? Who is the bin

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who responds

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to the distressed person?

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And then removes that difficulty or that pain

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or that sickness or that cancer

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or diverts that accident or discharges you from

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that hospital

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or removes you from that financial crisis

00:18:06--> 00:18:08

or reforms your son who had succumb to

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drug abuse or whatever. You know what your

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crisis was and who did it for you

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but

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and makes you deputy and makes you successors

00:18:19--> 00:18:21

and vicegerents on the earth, meaning each one

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replacing the next one. The previous lot went

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and then you came, you'll move on and

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the next lot will come.

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Is there a God with Allah? Is there

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someone? You reflect very little. You take very

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little lesson

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because the truth be told, if we were

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to

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process this

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in a wholesome way, then that ought to

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change our life permanently.

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We We ask Allah

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to make us amongst those people

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who look around. The prophet

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got up at night and

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he

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said,

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Indeed, he read this verse of Surah Al

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Nisa,

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of Surah Alai Imran chapter 3, verily in

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the creation of the heavens and the earth

00:19:11--> 00:19:14

and the alternation of night and day, there

00:19:14--> 00:19:15

are great signs

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intelligence.

00:19:15--> 00:19:16

intelligence.