Suhaib Webb – Good Assumptions of God (Part Two)
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Muhammad
We send peace and blessings upon our beloved
messenger, Muhammad, sallallahu alaihi wa sallam,
upon his family, his companions,
and those who follow them until the end
of time.
Just one second here. Yes. This is what
I'm looking for. I hope
everybody
is doing wonderful.
Ask Allah to
bless each and every one of you, increase
you. It's great to see everyone here worldwide.
We are kind of
like
let me try to center myself a little
better as well.
I think that's better on Instagram. So we're
actually trying out this new software that Instagram
rolled out for us, and we wanna say
thank you to them,
which allows us to broadcast not only on
Instagram but all over,
our social media outlets.
So welcome everybody.
And again, I hope everyone is having an
amazing
Ramadan, a transformative Ramadan. Many
duas and and warm regards to you.
And your your family
And we're reading now from
this important text
by Imam
that talks about building the capacity to have
good
thoughts
and good assumptions with Allah Subhanahu Wa Ta'ala.
And I really encourage everyone to listen to
the first
part of this series from the other night
yesterday, where I talk about some of the
foundations of theology
that really helps us to locate ourself
as being those who have good assumptions of
Allah
And we're reading now this collection of hadith
and we reached to the 11th hadith
as well as narrations from the righteous Muslims.
The early Muslims. One who will and
Imam even
even Abidunya,
he relates from Khalaf Ibn Tayim
who narrates that he asked Adi ibn
Baqar,
what is?
How do you how do you have a
good assumption of Allah?
And he said to him
something really interesting. He said,
This could have a number of meanings.
The first is,
at a very important sign,
that if I wanna know
if I should have a good assumption with
Allah, then let me see how I'm living.
Let me take account of myself.
Imam Malik, he said that the sign that
you're guided is you act guided, more or
less the meaning.
So the sign that Allah subhanahu wa ta'ala
is pleased with me
is if I'm living foul,
then obviously I need to take account of
myself.
But if I am living a life
of goodness
and I'm surrounded by people,
a religious
safety net
that strengthens my iman
and strengthens my worship,
and this is by my choice.
This is a sign of that
I should have a good hope in Allah.
Now, of course, there are times when we're
tested with family members that we can't escape
with with from. There are times that we
may be tested with colleagues
or fellow classmates
or fellow coworkers that are bad people.
But what he's talking about here is
in moments that I have the ability to
choose,
that I do not find myself
hanging out with the wrong crowd,
that I do not find myself
choosing disobedience.
And in that moment, if I find
that Allah has blessed me to choose what's
right
and to try my best to set up
my life in a way where I'm surrounded
by the righteous,
then I should have hope in Allah.
As Allah who subhanahu wa ta'ala says in
the Quran,
Oh you who believe,
be dutiful to Allah
and be with the people of piety.
Be with the people of obedience.
The prophet
his companions, they ask him.
They asked the prophet
what are the best best
people to be around, the best gatherings to
be around, the best people to sit with.
And he said, and this is a good
hadith,
those
who when they see when you see them,
they remind you of Allah.
And when they speak, they increase your knowledge.
And when they act,
they remind you of the hereafter.
So that's the first meaning of this this
statement
of
that you're not gonna find yourself surrounded by
bad people because bad people, unless and here
he means by choice. Right? I've chosen to
be around these people, not by the outcomes
of circumstance. That's different.
Then that's a sign that, you know, my
life is not really headed in the right
direction. The other meaning, and this is actually
more profound,
is that if I'm living right,
I know Allah
says in the Quran
That the people who have lived
righteous lives will be in Jannah,
and the people who have rebelled against Allah
will be in *.
So what that means is if you're doing
your best
and you're struggling and I'm struggling
to be obedient to Allah, And even if
we make mistakes, but
in our heart, we're doing our best.
Then, subhanAllah, don't worry. Allah will never put
the sinner
and the righteous person together. So in
in in heaven,
if you are a person of of obedience,
that's where you'll be.
And the people of disobedience,
they'll be in *. So have hope
that Allah Subhanahu wa ta'ala will never wrong
you. That
Allah If you do even a Adam's weight
of good,
that may take
you to the rahma of Allah. And that's
actually the meaning of
that you should have hope that Allah will
never bring together the sinners
and the righteous. So if you are struggling
to live a righteous life, then don't worry
because your abode,
Their abode is Jannah, SubhanAllah.
As I explained earlier, one interpretation is that
it applies to this life,
but the stronger interpretation
and and that's a wonderful question is that
it's talking about in the hereafter. Like, how
do you how do you maintain the hope?
Like, maybe the world around you, everything is
bad. Maybe you have the bad people around
you that you didn't choose to be around.
And so you start to feel like I'm
losing my hope in Allah. So what Adi
Adi ibn Baqarah is saying is if you
are living good in this world,
then don't worry because you will not be
with the sinful in the hereafter by the
mercy of Allah. In other words, stay down.
Don't let the world throw you off. And
sometimes it's hard. It could even be our
own family members, man.
Sometimes it can be be people that are
extremely close to us, that we have no
choice but to be around.
In that in that moment,
we have been commanded to stay upright. I'm
not answering questions here by the way. And
and and these that question that you're asking,
there's books written about this. I encourage you
to read it there.
But this is a lecture. This is a
class that we're focusing on certain topics. So
I appreciate I love that people have these
amazing questions, but you can ask questions
in
the question
section on the story. And brothers and sisters,
some people they get upset at me. It's
almost a 1,000 questions a day. And probably
a large percentage of them, I don't know
the answers to. So I only answer what
I know. And then, of course, I'm only,
like, one person, subhanAllah. So please don't take
it personal,
you know, if I don't get to your
questions, if I don't get to your questions.
So please forgive me, Alhamdulillah.
So that's the first statement,
the 11th narration
that,
asked by
how do you what is having hope in
Allah?
Don't worry. If you live a righteous life,
whatever is going on around you, Allah
is not going
to unite you with the evildoers
in the hereafter.
So just don't worry about them. And sometimes
that's what Islamophobia
tries to do. It tries to make us
feel that it's the world against us.
And they try to put pressure that they
try to make us conform
to their ideas and their understandings,
and they try to condition us.
But when we know we're on the hack,
alhamdulillah, in the hereafter,
what did Sayna Yusuf say?
He said, what
in the in this life and in the
next,
unite me with the righteous.
Unite me with the people of Taqwa.
The next narration, narration number 12 is from.
Was
from the early Muslims
In Ibno Awana,
he said that he saw a man at
Arafa.
And Arafa, of course, those of us who
have been there,
it's an incredible experience, man,
to go on Hajj,
you know, and to be in Arafat.
And we know that Arafat is called
the minor day of judgment.
Arafat is meant to remind us of the
day of judgment.
Because the day of judgment is,
the major standing.
And Arafat, that's why we wear just the
and we don't have any sin or anything.
We have nothing to make us comfortable
to remind us of what it's gonna be
like
on the day of when
the sun is above our head.
Subhanallah.
May Allah,
make it easy for you to go.
So the next narration, Ibna Awana, he says
that he saw
a man at Arafa,
and that man was making dua. Listen to
his dua, man. He
says,
That he heard this person making this dua
that said, oh Allah,
don't punish us with fire
after
you settled
Tawhid in our hearts.
Because we know that the prophet sallallahu alaihi
wa sallam,
he
he mentioned
that there are incredible benefits to the people
who say
And one of them, those who sincerely say
it is that they will be
protected from or even if they are in
the hellfire will be taken out of the
hellfire.
So he said,
this man was
seen.
And
then
says, then the man, he begin to weep.
It's understood to be with Ikhlas.
So whenever we say that the Muslims should
say
or whenever a Muslim says
you don't have to to to to assume
that they don't have.
The right of the Muslim upon us is
that we have a with the Muslim.
And the reason that we have a good
assumption with the Muslim is because the one
who loves and has guided the Muslim mean
is Allah. And this is very important. Good
assumptions with Allah leads to good assumptions with
the of the prophet
Subhanallah, this is very important. So, of course,
we understood it and this is a beautiful
reminder. May Allah reward you. That is being
said sincerely and
and anyone who says
the
the state of Muhammad said,
And so he says after he said this,
he began to cry.
And then the man he said, and whatever
has been done,
oh Allah,
in rebellion against you,
handle it with your grace.
Handle it with your mercy.
Then
he continued to cry.
Allah. What what a a dua, man. The
dua says
that this man he said, oh Allah, do
not punish us.
Oh, Allah. Don't
don't
don't punish us after you gave us tawheed.
Well, I
we have the nam of tawhid,
so please don't punish us.
There's a narration, the heart that says
will not be burned by the fire.
Then he begin to weep.
And then after that he said,
and whatever has been done in disobedience to
you,
handle it with your mercy.
Because if you don't, if you are not
merciful to our sins,
then we are going to be united
with those people that we used
to dislike for your sake. Meaning, we're gonna
be with the disbelievers
in the hellfire.
So what do we learn
from this hadith? The power of
When the prophet
told them that whoever says
will go to paradise.
Said, now Abu Ghraib, he said, even if
they steal, he said, even if they steal.
Even if they commit zina, even if they
commit adultery. Even if they murdered, even if
they murdered. And then say, he said,
I'm gonna go tell everybody and the prophet
because he knew
his people. He said, don't tell them because
if you tell them, they become lazy.
When he was on the donkey with the
prophet
and the prophet
said to him,
you know the right of Allah upon his
servants? He said, no. He said that they
worship him and they don't make shirk.
And then Sayedem Wa'at,
a little bit later the prophet said to
him,
Do you know the rights of the servants
of Allah if they do that? He said,
no.
He said, you won't punish them.
The 13th hadith is from Sayna Abu Huraira
for those of us who embraced Al Islam,
you should read the story of Abu Hurayra
and his mother.
Because we know that Abu Hurayra, he came
from Yemen, subhanallah,
from oath.
And we ask Allah to bless and protect
our brothers and sisters in
His mom didn't become Muslim for a while.
And
his his mom,
she
she was harsh on him,
and he became distraught about his mother.
And one day she she became extremely harsh
on him,
and he left. He was angry. He he
left
his home, and he went to the masjid.
And he saw Sayyidina Nabi sallallahu alaihi wa
sallamah.
And he was upset, and the prophet noticed
he was upset.
And SubhanAllah,
the prophet made dua for his mom.
And when
Saiduna Abu Huerra, he went home,
his mother was Muslim.
He said that the prophet
He said that Allah
That my mercy
supersedes
my anger.
This hadith is related by Imam Al Bukari.
Now let me look into my life as
a husband.
Does my mercy
come before my anger?
Let me look at myself as a father
to my children.
Does my mercy
come before my anger?
Let me look at myself as a teacher
in the university
and in my madrassa.
Does my mercy
come before my anger? Let me look at
myself as a son to my parents and
a brother to my brother.
Does my mercy
come before my anger? Let me look at
myself as a student of online teachers
and people that I learned from online,
or people even that I don't agree with,
does my mercy
come before my anger? If I'm not merciful,
how can I expect mercy?
Allah subhanahu wa ta'ala, he said
my mercy
supersedes my anger.
If Allah,
the default of his relationship with us is
Rahmah,
and the default of the messenger of Allah
and how he treats people is Rahmah, what
is my default? Am I angry all the
time at people? The whole world is against
me. I'm always upset. I'm always complaining.
Or am I trying to think about if
I want to align with religious morality and
religious values?
My default should be Rahmah.
Think about it.
That's why in
Allah subhanahu wa ta'ala,
he commends the prophet
The word actually
is a command. You must say, oh, kafir.
Why?
Man, Instagram blown up, man.
Why?
Because the prophet
even those people are kufa,
he's the kind person.
He doesn't use this kind of language.
So Allah has to command him, kuliya Muhammad
Because the default of the prophet is kindness.
That's not how Muslims, we treat each other
that way.
Our anger
supersedes our wrath.
Our wrath
supersedes our rahma.
So ask ourselves, how do we treat Muslims?
Sometimes people, they don't agree with me on
the q and a. It's okay. You don't
agree with me. But then they write posts.
They write messages to
me. Well, I I start to wonder, am
I Muslim? And it's a way the way
that you talk about something
and most of those answers, there's gonna be
different opinions, Akhi,
of the fuqaha.
Take it easy, man.
In Ramadan.
Yeah.
Maybe the reason the ummah
is in such bad shape,
because we don't love each other.
We don't know how to talk with each
other.
We don't know how to treat each other.
We take a Muslim for granted.
And the prophet
said,
the best Muslim is the one who other
Muslims are safe from his or her tongue.
We're always worried about the kufar,
but we never worry about ourselves.
We always worry about other people treating us,
but we didn't see how we treat each
other.
Allah says,
Allah
says
Allah will not change people
until they change what's in themselves.
So maybe I can start with this hadith,
and I can realign my life in this
month of Ramadan as a father, as a
husband,
as a son, as a brother, as a
teacher, talking to myself,
and let me
reorient
my priorities
and make my rahma first
and my anger
second.
And the cynicism and anger, and we're gonna
talk about this later on in these discussions,
is largely rooted
in a monoculture,
mono modernity,
which is
strictly based on consumption
and
what you have achieved financially.
And it continues through Instagram
and TV
and movies
to present
unrealistic
expectations
of wealth, and wealth within this world
actually
is synonymous with this system
as success and happiness
to the masses
so that we're always unhappy. So I'm not
happy that I prayed Fajr.
I'm not happy that I prayed to Asr.
The prophet
said,
whoever missed the Assar is like someone who
went bankrupt.
But but but I'm angry
if I didn't see the latest
show.
I got the latest
cosmetics.
My outfit for Eid doesn't look like such
and such person.
My this and this.
But
what makes me happy and what makes me
angry
is largely going to be the symptom of
how much I am infected
by the unrealistic
brutality
of secular society
that continues to force down the people's throat
that you have to look a certain way,
you have to be a certain color, you
have to speak a certain language, you have
to drive a certain car, you have to
live in a certain neighborhood for you to
have intrinsic value.
And that's the great contradiction of the secular
world,
that it creates intrinsic value with things which
are not intrinsic to us.
Subhanallah.
And it tries to force that on us,
and that's why people become
so angry because it's beyond their control.
Whereas religion
forces us and compels us to think and
accept the fact that our value
is what Allah has commanded us to do
and us being able to do it.
If we knew when we go into our
grave,
the value of 1 fajr,
one subhanallah,
one alhamdulillah,
one of those
things we may be taking for one second
from the day of Ramadan.
We want it back.
One time he was with his students,
and they were passing by the graveyard.
And he said to them,
if those people in the grave could speak,
you know what they would say to you?
They said no.
He said,
they would tell you to fear Allah.
Another narration, he said, they would say to
you that we would give
everything we earned in dunya
for 2 raka.
Now we shouldn't go to an extreme, delete
our apps and get rid of our phone.
No. We should learn to be disciplined people.
We should live a life of nothing can
control us.
If we keep our eyes on Jannah.
So let me look at my life now.
Does
my
mercy
supersede my anger, the mercy I have for
myself.
The next hadith
is from Satan Jaber ibn Abdillah.
Hakim Afon Hakim ibn Jaber.
His
narrates
that Satan Ibrahim
alayhi salatu salaam. He used to make this
dua.
Don't please the idolaters
at the punishment
of those who worship you alone.
Oh Allah,
do not bring joy to the idolaters
at the punishment
of those you worship alone. Meaning,
don't punish us.
We know the only prophet, the only prophet
who knows he will not be punished is
Sayidina Muhammad salallahu alaihi wasalam. All of the
other prophets, they didn't know that. That's why
in the long hadith and bukhari,
when those people will come to all of
the prophets and ask them for intercession,
they will say I did this, I did
this, I would I did this,
I did this,
I did this.
But when they come to say the Mohammed
sallallahu alaihi wa arihi was salam,
and they asked the prophet for Shifa'atul
Kubra,
the great intersection.
Say the Mohammed sallallahu alaihi wasallam will say,
that's my job. Because he knows Allah
That Allah has forgiven him of all his
sins.
So, say, the Ibrahim, he didn't know that.
So he
said, Oh Allah, do not
bring happiness to the idolaters
by punishing those who are not idolaters with
them.
The next hadith of Shum Sayna Abu Hafs,
who's talking about Umrah ibn Dar.
Umr ibn Dar was one of the famous
earlier Muslims,
who
when he would recite
the verse in the Quran,
in the 16th chapter of the Quran
verse number 38.
Allah
says
that they say, we swear
by Allah, our most solemn
oath.
He's talking about the hypocrites
that Allah will not resurrect the dead.
That's the statement of the
Kufar. They used to swear with all their
might. Allah will never
resurrect a dead. That's the kufa.
He says, we,
as believers,
we swear
about all of our might
that Allah
will indeed resurrect
those
who
have died. Again, for people asking questions in
the comments,
you wanna kind of think of this like
a classroom. Like, would you just blurt out
this kind of question in a classroom?
You wouldn't. So for me, it's very important
that we listen, and then we can comment
about what we hear. We can react to
it. And then afterwards, we can ask questions.
But we wanna think about one of the
adab actually, I think now of seeking knowledge
within the age of Instagram
is is to stay focused
on what's being taught. And then at the
end, if you have any questions, you can
send them to the q and a.
We have an available for you, or inshallah,
we'll try to take time for you. But
let's try to stay focused to make sure
we're listening. One of my teachers, I used
to write everything, he
Subhanallah. Was very merciful to me. I was
very young. I used to write everything he
said.
And then he said to me, why do
you write everything you say?
And I said, I write everything I say
so I can know what you said. And
he said, but if I'm saying to it
if I'm saying it to you now, why
do you need to know it again? You
know what I mean? Like, I'm saying it
now. Like, you you pay a more attention
to the writing than to listen to me.
No. We don't need to turn off the
comments because people, they wanna react and share
and wear a beautiful community and a beautiful
ummah. But just, you know, sometimes we need
to also create a little classroom management
classroom management.
Instagram is blowing up tonight. Wow. It's great
to see you guys. Much love to you.
Super proud of everybody. The questions that you
guys are sending, man.
This year, I'm really trying to answer questions
that have never been answered before.
And, subhanallah,
they they
they're good questions. We we are good ummah,
beautiful ummah.
So Umar ibn Dar, he said
that we believe
Allah Subhanahu Wa Ta'ala is going to resurrect
the dead. They believe
that Allah is not gonna resurrect the dead.
And so then he said, Masha'Allah.
Oh Allah, oh Allah,
don't join us together with them.
Oh Allah.
Don't don't join us together with them. That's
okay, brother. If you have ADHD, man, you
ask any questions you wanna ask. You comment
any comment you wanna make. I have ADHD,
man.
So I know I know how it is,
and we love you, bro. Don't even worry
about it. Feel free.
Don't worry. I I want you to be
here and want you to know we love
you, man. So don't worry about it.
Just be you. Enjoy.
So, Abu Dara, he said, those
those
disbelievers
who say Allah will never resurrect the dead,
but we we say you will resurrect the
dead. Oh, Allah, don't don't put us with
them.
Our belief is different. And then he begin
to weep
because of his hope
and the sign that Allah
had guided him away from the actions of
the people of *.
The next narration we wanna finish quickly because
of time Mansoor
ibn Ujajj.
Again narrating on
Umar ibn Dar.
Listen to this state. Umar ibn Dar, he
said in
He said that I'm not, I'm not angry
at all, man. You need to need to
chill, man. Focus on yourself, bro.
So say,
he said very beautifully
that with my lord,
I have 22
hopes.
2 hopes.
The first hope
is that Allah will not punish me in
the fire.
And if he punishes me, my second hope,
And my second hope is that if Allah
subhanahu wa ta'ala
he punishes me,
that he does not leave me there
with those who have associated partners with him.
So he said very beautifully
and very nicely.
I have
I I have 2 hope with Allah.
Everyone should stop right now, and you can
share it in the comments.
What is your hope with Allah?
Just like 1.
He had 2.
My hope is that my children will be
from.
That's my hope.
So I shared mine.
What is your hope with Allah tonight
as you hear the statement?
You know? Of Abu
Dar
I have
2 hopes with Allah.
Forgiveness.
May Allah
grant you forgiveness.
May Allah
make us from the people of contentment.
One of my teachers, he was blind, you
know, Sheikh Alisaleh.
He was he was blind.
He used to tell me,
used to say to me that
of Allah is Jannah in this world.
Like to have rida, to be content with
Allah. So may Allah
grant you rida.
Someone said the same as me. To save
me from the grave, You
Allah
to
to save us from the punishment of the
graven. All's we have to do is to
see
Allah.
Yeah.
Allah
honor us to see him. That he will
save me from the hellfire and I will
love with all my loved ones in Jannah.
To
receive every drop of Allah's mercy.
For me and my family. So many people
wrote forgiveness, tranquility,
focus,
subhanallah
subhanallah
subhanallah,
it's incredible.
All these these hopeful people. How could anyone
think the ummah of the prophet
is not on goodness?
Look at these beautiful responses, man.
Subhanallah, it's it's like incredible.
My my my brother, doctor Rasool Miller, ask
Allah
Doctor Rasul Miller.
To guide your mother, to guide my father.
And all of brothers and sisters who've embraced
Islam, who have family members who are not
Muslim,
whether they have embraced Islam or not. May
Allah
guide them
inshallah.
The next narration, 17th narration, Wabil Isnat
from Sayna
al Badri. He narrates again,
Omar Ibn Dar was on Hajj.
And people, they saw Omar Ibindar,
who was a famous person. You know?
I heard from my teacher from
when Sheikh Ibrahim Niass,
Rahim,
when he went to Hajj,
he told me the whole Hajj almost shut
down.
So many people went to meet
him, and he led the Hajj. He was
from synagogue.
But because
Allah
loved him,
the people, they loved him.
So he was from and he led the
Hajj,
subhanAllah, before the disease of nationalism and
post colonial racism and
all this nonsense
Eurocentrism and white supremacy came into the hearts
of the Muslim. We used to be a
very fluid,
simple community.
We didn't have this the complications of shirk
related to racial identity.
But Sayna Umar ibn Dar, when he was
on Hajj, the people they saw him.
And they started to go to him, and
they said to him, make dua.
And he said,
Oh, Allah.
Oh, Allah.
Have mercy upon. He's talking about the Muslim
people who from the time you have created
them to now, they have been on the.
They are on the state of those magicians
who saw the haqq
when Sayidna Musa's staff turned
into a snake. Because to be Muslim
is every day to see the miracle of
Sayna Muhammad sallallahu alaihi wa'arihi wasallam.
The next narration is
from As we finish,
he says, we were with the messenger of
Allah, sallallahu alaihi wa sallam,
and we came upon some captives.
And amongst them was a pregnant
a a woman
who was
just had it was obvious that she was
still breastfeeding.
And she was searching
frantically
for her child.
You know, I lost my child in the
store before.
I've lost my child in the grocery store.
Even I lost my child one time at
the masjid.
I became so
scared. Today, my wife, she FaceTimed me from
the D and S Center in Washington DC.
That's such a beautiful iftar over there. And
my 2 year old was with her. And
immediately, even though it's on FaceTime, I didn't
see my 2 year old, I start to
get nervous. Where's Ayla?
Where's the baby?
Can you imagine
if we lost our child in a battle?
An infant?
So Sayyidina Nabi Sallallahu Alaihi Wasallamah
was with his companions,
and they saw that woman running and suddenly
she found her baby and she began to
breastfeed this baby,
and she became complacent.
She was placated by
the fact that she discovered her child.
The Sahaba
sitting with the prophet sallallahu alaihi wa'arihi wasallam,
he said,
He said to them, do you think that
that woman could toss this baby into the
fire?
They said, well, Lai,
that's impossible.
Even though she could, that's impossible. She would
never do that.
The prophet
said,
The prophet said, Allah is more merciful to
his servants
than this woman is to this baby.
Allah.
Some of us we're destroying ourselves
because we let sin
crush us and break us in half.
But we should remember this narration,
is more merciful
to his servants than this woman she is
with her child.
The next hadith
is from
And this hadith is related by Bukhari, the
last hadith also.
The Sahid.
At the prophet
said That
if the believers
knew the extent
of Allah's punishment in the hereafter,
nobody will hope for Jannah.
And if
if a disbeliever
knew
the extent of Allah's mercy,
they will never despair of entering Jannah.
Subhanallah, even though they're disbelievers.
If any of the believers really knew
encompassed
Allah's punishment,
nobody will hope in Jannah.
And if a kafar, a disbeliever,
knew the extent of Allah's mercy,
none of them will fear hellfire.
None of them will despair of that.
That they
Allah is so so much mercy
The last narration for the night as we
finish, we come upon our hour inshallah,
is a long narration from Abu Ahmed
who mentions that they were on a a
mission with the messenger of Allah
and here for those of you in in
worried about environmental justice,
listen to this narration. You know, the Quran
eludes to environmental
justice in different ways. It says, for example,
that the heavens and the earth will not
cry for pharaoh
and his army. Why? Because and his army,
they didn't know how to treat the earth
with justice.
Abu Ahmed, he says that the prophet they
were with this man,
they were, with a group of people,
and suddenly one of the companions of the
prophet, he came back with a little chick,
a small chicken.
A chick, Yani.
And suddenly, the prophet could hear
the mother of that chick
upset
and even chasing the men.
And finally, the men, he came to the
messenger of Allah.
And he said to the people,
He said to the people, are you are
you amazed at how merciful this mother is
with her chick?
Prophet said Allah is more merciful to his
servants than this mother is with this chick,
and then he ordered this man to put
it back.
Because Sayidam Muhammad
Sayidam Muhammad is a mercy to all things,
to everything he was around. To the tree
stump, it cried when the prophet stopped giving
its chutba. When he would hold sand, it
would make tasbih sallallahu alaihi wa sallam. The
trees, they used to send salaam to him.
Sallallahu alaihi wa sallam. The stones in Meccans,
all authentic,
used to send salawat to him. Assalamu alaikum.
And now
we see the prophet
even with a hen.
He's exercising his mercy
and teaching us the great mercy of Allah.
We're gonna stop now.
We've arrived at our 1 hour. We're gonna
try to make it shorter and shorter and
shorter and shorter inshallah. This, of course, is
not the place to answer questions.
We have a
place
to answer questions.
I love the fact that you're so excited
when I ask questions and I know sometimes
it's hard to get to everybody's questions.
I think today is around a 1,000 questions,
man. A 1,000 questions.
And I'm only 1 person everybody, and my
knowledge is limited.
So a lot of things I don't know
the answers for. My apologies.
May Allah
increase us in
here. Yes. So,
I don't know how to say your last
name. Sorry. But as she said, we're trying
to get to 500 subscribers at my school.
This is how we teach at my school.
We teach text like this, and we try
to build people's confidence
and hope
in that
leads to responsibility.
So if you visit suhaibweb.com
and maybe Nas, you can
type it in the comments box on IG.
If someone can visit suhayebweb.com,
sign up. My.
Only $9
99¢ for your whole family.
For your whole family. I got you, bro.
You know I love you a lot, man.
License to Zill,
License to ill, bro. Much love to you,
man.
And I love the name because you and
I know generationally
what that name means.
But, yeah, if someone can put it in
the comments,
dot com.
We'll end with dua. Ask Allah
We ask Allah about all of his names
and attributes to grant us Jannah.
We ask Allah
to be pleased with us. We ask
Allah
to give us
and
we ask Allah
to unite us with the prophet
We ask to love to forgive any of
our beloved family or friends that have passed
away.
We ask Allah
to unite us
with. Ask
to give us iman and to give us
patience
in dealing with one another and to bring
the
back to higher.
Yes. This is recorded, and it's every night
around 11:30 EST time.
And
we'll see you guys
tomorrow.