Riad Ouarzazi – Tafsir made easy Baqara #27

Riad Ouarzazi
AI: Summary ©
The speakers discuss the importance of protecting one's secret and the use of fearing idols in the United States. They also talk about the use of " passengers" and the importance of shukrik in Islam culture. The transcript describes a video about Jesus's wife and the importance of shukrik, while also reciting a book and giving instructions on performing certain rituals. The transcript describes a video about a man named Jesus and gives instructions on how to perform it, while also reciting a book and giving instructions on shukrik. The transcript describes a video about a man named Jesus and his wife, and talks about the importance of shukrik in Islam culture. The transcript also describes a gathering where people are expected to pray at night and discusses the importance of staying on the streets.
AI: Transcript ©
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The Book and Wisdom, and He will teach

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you the Book and Wisdom, and He will

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teach you that which you do not know.

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So remember Me, I will remember you, and

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be grateful to Me, and do not be

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ungrateful.

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O you who have believed, seek help through

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patience and prayer.

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Indeed, Allah is with those who are patient.

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And do not be of those who are

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killed in the cause of Allah, of the

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dead.

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Rather, the living are those who do not

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drink.

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In the name of Allah, the Most Beneficent,

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the Most Merciful.

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We're still with Surah Al-Baqarah, it's also

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called Surah Al-Barakah.

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The greatest surah in the Qur'an, the

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longest surah in the Qur'an.

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So we talked about the changing of the

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Qibla, and how the Prophet Muhammad longed to

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changing the Qibla from the north to the

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south.

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After the emigration, in the second year of

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emigration, exactly Rajab, Rajab, second of the emigration,

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that's when the Qibla was changed.

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In the suburbs of Medina, specifically what is

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now called Masjid Dhul Qiblatayn, or what is

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now called Masjid Mu'adh, Mu'adh Nujabal.

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Because Mu'adh used to live in that

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area, and after he used to pray Salatul

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Isha' with the Prophet Muhammad in the Sacred

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Mosque, he would go to his area and

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pray Salatul Isha' with the people there.

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So it was called Masjid Mu'adh.

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And there, the Qibla was changed, or the

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Qibla was changed in that area to what

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is now called Masjid Dhul Qiblatayn.

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It's also called Masjid Mu'adh Nujabal because

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Mu'adh Nujabal used to live in that

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area.

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He used to pray Isha' Salat with the

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Prophet, and then go back home, and then

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he would lead Salat late Isha' in that

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very particular area.

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That's why it's called now Masjid Mu'adh

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or Masjid Dhul Qiblatayn when the Prophet Muhammad

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was praying.

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And then he received the revelation with the

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Sahabas, they were praying behind him, and then

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they switched, they turned.

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In the middle of the Salat, then the

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Prophet changed the direction from the north to

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the south.

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Then Allah Azzawajal says, الَّذِينَ آتَيْنَهُمُ الْكِتَابَ Because

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they're gonna come and talk, and they initially

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started not complaining, raising doubts.

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Why Muhammad changed the Qibla?

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Was there something wrong with the Qibla?

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The Munafiqeen, the Mushrikeen, and the Yahud and

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the Nasara at the time.

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الَّذِينَ آتَيْنَهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ

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يَعْرِفُونَهُ هَى يَعْرِفُونَهُ مَن وَهُوَ الْقُرْآنَ يَعْرِفُونَهُ أي

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محمد صلى الله عليه وسلم كما جاء في

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التفسير Those who have given the scriptures الَّذِينَ

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آتَيْنَهُمُ الْكِتَابَ We're giving them the scriptures, here

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we're talking about اليهود والنصارى The Jews and

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the Christians يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ يَعْرِفُونَهُ

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كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ You know your daughter If

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you meet your daughter Who are you?

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May Allah forbid You know your

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children You know your sons You know your

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daughters الَّذِينَ آتِنَهُمُ الْكِتَابَ They know Muhammad Just

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like they know their children He's mentioned in

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their books He's mentioned in their scriptures مذكور

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عندهم في التوراة والإنجيل مذكور عندهم في التوراة

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والإنجيل يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ وَإِنَّ فَرِيقًا

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مِنْهُمْ لَيَكْتِمُونَ الْحَقُّ وَهُمْ يَعْلَمُونَ He reveals this

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truth That despite the fact that they know

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the truth They will try to hide it

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Just like the story of Safiyya bint Akhtab

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Huyay bin Akhtab Huyay bin Akhtab was the

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leader of the Jews And Safiyya who eventually

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married Rasulullah ﷺ Safiyya, she's Ummul Mu'mineen And

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then she was a kid at the time

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And then she heard when her father And

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his brother met together After seeing the Prophet

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Muhammad ﷺ أَهُوَهُ أَهُوَهُ Is that him?

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You saw him Is it him?

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Yes All the descriptions that we have in

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our books Yes, I went through all the

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descriptions It is him So what did you

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decide to do?

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He asked him What did you decide to

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do?

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He said no, I have decided to Cause

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him enmity and animosity And then I die

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I will never believe in him يعني يعلموا

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They know وَلَكَنِ يَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ They

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keep the truth They distort the truth They

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don't reveal the truth يَعْلَمُونَ الْحَقَّ الْحَقَّ مِنْ

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رَبِّكَ فَلَتَكُونَنَّ مِنَ الْمُمْتَارِينَ This is the haq

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Al-haq is what?

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Al-haq is kalam Allah Allah is one

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of His names Al-haq, the truth So

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Allah is al-haq وَكَلَمُهُ حَقَّ وَالْقُرْآنُ حَقَّ

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The words of Allah is haq And the

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words of Allah The Quran that we are

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studying now is al-haq الجنة حق و

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النار حق They know the truth وَلَكِنِ The

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problem is when somebody knows the truth And

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he hides it Or he knows the truth

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and he doesn't act upon it It's different

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than somebody who does not know You know

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la ilaha illallah Abide with la ilaha illallah

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Follow la ilaha illallah He knows la ilaha

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illallah He knows Muhammad Rasulullah But he doesn't

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want to follow Muhammad Rasulullah صلى الله عليه

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وسلم Allah

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says Everyone turn to their own direction of

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prayer وَلِكُلِّ مُوَجَةٌ هُوَ مُوَلِّيهَا فَاسْتَبِقُوا الْخَيْرَاتِ But

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here وُجْه means what?

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Here وُجْه means طَرِق اليهود they have their

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own You know طَرِق right?

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طَرِق is also in Arabic Or Urdu whatever

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طَرِق path Not in Urdu رَسْطَة رَسْطَة رَسْطَة

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رَسْطَة I remember in Mecca they used to

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say رَسْطَة رَسْطَة رَسْطَة So طَرِق is رَسْطَة

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رَسْطَة طَرِق وُجْه The Jews they have their

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وُجْه The Nasara they have their وُجْه And

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we have our وُجْه And we have our

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طَرِق as well We have our you know

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the truth لِكُلِّ نُوَجِتُنَ هُوَ مُوَلِّيهَا فَاسْتَبِقُوا الْخَيْرَاتِ

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Then Compete towards doing good deeds You know

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the truth خَلَص Compete towards doing good يَعْنِ

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Compete towards doing more صلاة Compete towards doing

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more صيام Compete towards giving more صدقة This

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is how we should compete with one another

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Not in terms of He has MashaAllah A

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great business I'm gonna compete in his business

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Allah Azawajal bless you and bless him and

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bless her and bless all But this is

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not the competition that Allah Azawajal is looking

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for The competition is You know اَسْتَبِقُوا الْخَيْرَاتِ

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Towards Towards You know in the deen That

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is compete towards that In the dunya when

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you look at someone Look how maybe fortunate

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he is But look how close he is

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to Allah Azawajal This is something that I

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need to compete towards This man He comes

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here all the time He does not meet

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one single Salah I need to compete with

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him towards that He does not meet Fajr

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I'm gonna compete with him towards that He

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comes first in Fajr I'm gonna compete with

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him towards that I'm gonna start coming early

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for Fajr So I can compete with him

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Just like Abu Bakr and Umar They used

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to compete When Abu Bakr gave the Sadaqah

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And then Umar he went and he gave

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Sadaqah When the Prophet says about the Sadaqah

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So Umar came and he gave half of

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his wealth He came to know that Abu

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Bakr gave all his wealth Ya Abu Bakr

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we cannot compete with you You're always a

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winner Abu Bakr Umar said I'm gonna take

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something And give half to Allah Azawajal Half

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to the Prophet, half to the Muslim And

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then one half for my family So he

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came with half Abu Bakr came with all

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So this is the type of competition that

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Allah Azawajal is longing for Not this type

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of Competition towards the dunya And then Allah

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says right after that Anywhere you are I

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remember country America When I was in US

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Mazen he was 16, 17 years old He

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was sharing his My room with me in

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the dorms Mazen from Palestine We used to

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Sleep together in the dorms So he tells

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me about stories Of how he many times

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Escaped death He used to tell me stories

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You know they did this and they did

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that And you know one night 2 o

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'clock In the morning they came and they

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knocked on our door To come out And

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remove rocks from the road He says many

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times He says I almost died but I

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didn't So he came to USA Where?

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To San Francisco California San Francisco California There

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He spent the summer there He went to

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Virgin Islands It's an island To work for

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his dad Dad was working there as a

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business He used to have a limo business

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So he was doing a limo thing And

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then there subhanallah Some people they came and

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they tried to steal his money In Virgin

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Islands The land of tourism and fun and

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joy And what not So he's trying to

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struggle with them And then somebody brought a

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knife And stabbed him And he killed him

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He killed this boy who was only 16

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years old And I was thinking to myself

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He did not die in Palestine In the

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land of bloodshed In the land where everyday

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You have hundreds of death He came to

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die In the land of Virgin Islands, Caribbean

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Who dies there?

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Subhanallah Anywhere you are When your time is

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up Your time is up والموت حق الموت

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Is haqq And then Allah azawajal goes again

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ومن حيث خرجت يا محمد فولي وجهك شطر

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المجل الحرام And this ayah will be repeated

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More than once, more than twice ومن حيث

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خرجت فولي وجهك شطر المجل الحرام وإنه للحق

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And again one more time يا محمد anywhere

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you are فولي وجهك Face towards المجل الحرام

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Face towards your qibla Towards المجل الحرام وإنه

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الحق من ربك وما الله بغافن عما تعملون

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إذا خرجت مهاجراً من مكة إلى المدينة فولي

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وجهك Towards المجل الحرام إذا خرجت من بيتك

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فولي وجهك شطر المجل الحرام Anywhere you are

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Face المجل الحرام And then Allah azawajal says

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one more time ومن حيث خرجت فولي وجهك

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أهل العلم they say This repetition indicates يعني

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لما تعيد تعيد الآية كده مرة يعني this

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indicates the emphasis التأكيد هذا الإعادة تفيد التأكيد

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ومن حيث خرجت فولي وجهك ومن حيث خرجت

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فولي وجهك شطر المجل الحرام It indicates التأكيد

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which means an emphasis And then Allah tells

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the believers وحيث ما كنتم فولو وجوهكم شطرة

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Anywhere you were وولو وجوهكم شطرة Face towards

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المجل الحرام لأن لا يكون للناس عليكم حجة

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إلا الذين ظلموا What happened here?

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Allah is saying So no So that people

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will not have an argument against you What

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is the meaning of this particular ayah?

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I hope if you can follow with me

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or wake up سبحان الله السكينة السكينة بتنزل

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هذا التكرار كما قلنا التكرار يفيده التأكيد القبلة

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أنه مؤكد القبلة ركن من أركان الصلاة زي

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ما قلنا القبلة is ركن When you come

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to pray واحد قل لك طيب I'm going

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to pray facing مدينة القبلة is it واجب

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or is it sunnah or is it ركن

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What is the difference between واجب and ركن

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ركن is ركن means a pillar ركن means

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a pillar if you miss it your صلاة

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your حج will not be accepted like طواف

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طواف is ركن when you go for عمره

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الطواف is ركن السعي is ركن الإحرام is

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ركن if you don't do it your حج

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will not be accepted الوضو القبلة they said

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it's ركن يعني if you face not the

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قبلة your صلاة will not be accepted unless

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there are certain exceptions of course you're sick,

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you cannot you're traveling and you cannot face

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the قبلة there are certain exceptions, other than

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that القبلة is ركن أركان الصلاة يعني للقادر

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الاستقبال القبلة even the ميت when we bury

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the person we make his face facing towards

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the قبلة even before somebody dies some people

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don't know this هذا الذي يحتضر عند الموت

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قبل الموت هو يحتضر قالوا أنه من السنة

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أن تحاول and they said somebody who's dying

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it is from the سنة to try to

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make that person face القبلة before dying he

00:16:51 --> 00:16:54

dies with the قبلة with the face already

00:16:54 --> 00:17:00

facing towards the قبلة قبل الموت حيث يموته

00:17:00 --> 00:17:06

مستقبل القبلة if you don't know فاشتهد if

00:17:06 --> 00:17:07

you don't know what the قبلة is, you're

00:17:07 --> 00:17:08

traveling you don't have a watch, you don't

00:17:08 --> 00:17:10

have a GPS, you don't have a phone

00:17:10 --> 00:17:14

then you try to where is Toronto Toronto

00:17:14 --> 00:17:18

east, where is east احنا ويننا we are

00:17:18 --> 00:17:22

west kind of so Toronto is this way

00:17:22 --> 00:17:26

then it's east, little bit east northeast I

00:17:26 --> 00:17:28

made little of an effort to see where

00:17:28 --> 00:17:33

the قبلة is without GPS or anything even

00:17:33 --> 00:17:35

if I'm wrong, I'm wrong but at least

00:17:35 --> 00:17:37

I made an effort to seek where the

00:17:37 --> 00:17:43

قبلة is لئلا يكون للناس عليكم حجة what

00:17:43 --> 00:17:44

does that mean?

00:17:44 --> 00:17:46

so that people have no argument against you

00:17:46 --> 00:17:52

they said المشركون قالوا حولت القبلة لأن المسلمون

00:17:52 --> 00:17:52

لماذا؟

00:17:52 --> 00:17:57

لأن الآلهة غضبت عليهم آلهة مكة غضبت عليهم

00:17:57 --> 00:18:02

فهم حاولوا القبلة إلى مكة حتى الآلهة ترضى

00:18:02 --> 00:18:06

عليهم they said when the Muslims because the

00:18:06 --> 00:18:09

Muslims they worship Allah they don't worship the

00:18:09 --> 00:18:13

idols so once the قبلة came they changed

00:18:13 --> 00:18:15

the fate from the north to the south

00:18:15 --> 00:18:17

the مشركين they said oh you know why

00:18:17 --> 00:18:18

they made this change?

00:18:18 --> 00:18:22

it's because the آلهة were cursing them the

00:18:22 --> 00:18:24

gods were cursing them they were facing the

00:18:24 --> 00:18:27

north so now because they are not worshipping

00:18:27 --> 00:18:31

the idols and the idols are cursing them

00:18:31 --> 00:18:33

so the Muslims now they're facing they're facing

00:18:33 --> 00:18:35

Mecca why Mecca?

00:18:35 --> 00:18:36

why the قبلة?

00:18:36 --> 00:18:39

because inside the قبلة there were more than

00:18:39 --> 00:18:43

in Mecca itself more than 360 idols more

00:18:43 --> 00:18:48

than 360 صنم أكبرهم أكبرهم مين هذا أكبرهم

00:18:48 --> 00:18:54

the biggest idol هبل the biggest idol so

00:18:54 --> 00:18:56

they were inside the قبلة so now the

00:18:56 --> 00:18:58

Muslims are praying now towards the قبلة and

00:18:58 --> 00:19:01

then the مشركين they said they're facing the

00:19:01 --> 00:19:04

قبلة because the idols are angry at them

00:19:04 --> 00:19:09

then Allah says لَأَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حَجَّةٌ

00:19:09 --> 00:19:14

إِلَّا الَّذِينَ رَضَمُوا مِنْكُمْ فَلَا تَخْشَوْهُمْ مِنْهُمْ فَلَا

00:19:14 --> 00:19:18

تَخْشَوْهُمْ وَخْشَوْنِي don't fear them, don't fear what

00:19:18 --> 00:19:20

they say don't worry about what they say

00:19:20 --> 00:19:23

but fear Allah سبحانه وتعالى let them say

00:19:23 --> 00:19:25

whatever they want to say it's wrong, right?

00:19:25 --> 00:19:31

but fear Allah سبحانه وتعالى فَلَا تَخْشَوْهُمْ وَخْشَوْنِي

00:19:31 --> 00:19:35

don't fear them but fear Allah عز و

00:19:35 --> 00:19:37

جل when you ask, ask Allah إِذَا تَسْعَلْتَ

00:19:37 --> 00:19:41

فَاسْعِلِ اللَّهِ وَإِذَا اسْتَعَلْتَ فَاسْتَعِلْ بِاللَّهِ when you

00:19:41 --> 00:19:43

seek refuge, seek refuge in Allah سبحانه وتعالى

00:19:43 --> 00:19:47

وَلِأُتِمَّ نِعْمَةِ عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ وَلِأُتِمَّ نِعْمَةِ

00:19:47 --> 00:19:49

عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ of course and then so

00:19:49 --> 00:19:51

Allah سبحانه وتعالى says so that I may

00:19:51 --> 00:19:55

continue to perfect my favour, my نعمة or

00:19:55 --> 00:20:00

نعمة عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ وَفِعْلًا أَتَمَّ نِعْمَةِ اللَّهِ

00:20:00 --> 00:20:02

سُبْحَانَهُ وَتَعَالَى and indeed Allah عز و جل

00:20:02 --> 00:20:05

has continued his نعمة after this Qibla was

00:20:05 --> 00:20:10

changed Allah continued his favour by by making

00:20:10 --> 00:20:13

Hajj as a pillar of Islam القِبْلَةِ إِلَى

00:20:13 --> 00:20:15

الصَّلَاةِ هِيَ نِعْمَةِ this Qibla towards you know

00:20:15 --> 00:20:18

it's a نعمة from Allah سبحانه وتعالى and

00:20:18 --> 00:20:20

Hajj to Baitul Haram is نعمة from Allah

00:20:20 --> 00:20:23

سبحانه وتعالى this is why Allah سبحانه وتعالى

00:20:23 --> 00:20:26

says اليوم أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَلْتُ عَلَيْكُمْ نِعْمَةِ

00:20:27 --> 00:20:31

وَأَضِيْتُ لَكُمْ لِسْنَعْمَةِ دِينَةً you see when we

00:20:31 --> 00:20:33

تفسير القرآن with the Qur'an we're gonna

00:20:33 --> 00:20:35

use another ayah in Suratul Ma'idah اليوم

00:20:35 --> 00:20:37

أَكْمَلْتُ لَكُمْ دِينَكُمْ today I have perfected your,

00:20:37 --> 00:20:40

well I have completed your religion وَأَتْمَلْتُ عَلَيْكُمْ

00:20:40 --> 00:20:43

نِعْمَةِ and I have perfected your religion نِعْمَةِ

00:20:43 --> 00:20:45

your blessings, the blessings of Allah سبحانه وتعالى

00:20:45 --> 00:20:51

is الحج إلى بيت الله الحرام كَمَا أَرْسَلْنَ

00:20:51 --> 00:20:55

فِيكُمْ رَسُولًا مِّنْكُمْ يَتْلُوْ عَلَيْكُمْ هذي الآية جواب

00:20:55 --> 00:20:59

للآية التي كانت من قبلها أول آية this

00:20:59 --> 00:21:02

ayah that says كَمَا أَرْسَلْنَ فِيكُمْ رَسُولًا مِّنْكُمْ

00:21:02 --> 00:21:06

يَتْلُوْ عَلَيْكُمْ آيَتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ

00:21:06 --> 00:21:11

وَالْحِكْمَةَ وَيُعَلِّمُكُمْ مَا لَمْ تَكُونُ تَعْلَمُونَ since we

00:21:11 --> 00:21:15

have sent you a messenger أَرْسَلْنَ فِيكُمْ we

00:21:15 --> 00:21:17

have sent you, oh Quraish يا عرب يا

00:21:17 --> 00:21:21

مشركون يا يهود يا نصارى أَرْسَلْنَ فِيكُمْ رَسُولًا

00:21:21 --> 00:21:24

مِّنْكُمْ we have sent you, oh Quraish from

00:21:24 --> 00:21:29

among yourselves reciting to you our revelation القرآن

00:21:29 --> 00:21:32

purifying and teaching you the book of Allah

00:21:32 --> 00:21:35

سبحانه وتعالى and wisdom, wisdom here means what

00:21:35 --> 00:21:41

الحكمة is السنة here يُعَلِّمُكُمُ الْكِتَابَ he teaches

00:21:41 --> 00:21:44

you the book, يعني القرآن والحكمة here means

00:21:44 --> 00:21:50

السنة السنة القرآن, remember this please remember this

00:21:50 --> 00:21:55

particular القرآن needs the سنة remember, more than

00:21:55 --> 00:21:58

the سنة needs the قرآن I don't know

00:21:58 --> 00:22:01

if you get this القرآن في حاجة إلى

00:22:01 --> 00:22:03

السنة أكثر من أن السنة في حاجة إلى

00:22:03 --> 00:22:09

القرآن لماذا لأن السنة تفسر القرآن because the

00:22:09 --> 00:22:12

سنة explains the قرآن this is why we

00:22:12 --> 00:22:15

need the سنة أستغفر الله it's not more

00:22:15 --> 00:22:17

than the قرآن the قرآن needs the سنة,

00:22:17 --> 00:22:19

the قرآن doesn't explain to you how to

00:22:19 --> 00:22:20

pray and how to perform hajj and how

00:22:20 --> 00:22:22

to do certain rituals, it is the سنة

00:22:22 --> 00:22:24

that explains these rituals, this is why the

00:22:24 --> 00:22:32

قرآن needs the سنة do you understand in

00:22:32 --> 00:22:35

the other ayah when Allah سبحانه وتعالى says

00:22:35 --> 00:22:38

the دعاء of إبراهيم اِبْعَدْ فِيهِمْ رَسُولًا مِنْهُمْ

00:22:38 --> 00:22:40

يَتْلُوْا عَلَيْهِمْ آيَاتِكَ وَيُزَكِّيهِمْ وَيُعِلْمُهُمْ الْكِتَابُ

00:22:40 --> 00:22:43

وَالْحِكْمَةُ the دعاء of إبراهيم when he says

00:22:43 --> 00:22:45

when he finished building the Kaaba and then

00:22:45 --> 00:22:48

he made this دعاء اِبْعَدْ فِيهِمْ رَسُولًا يَا

00:22:48 --> 00:22:50

رَبِّي يَبْعَدْ send amongst them a prophet, why

00:22:50 --> 00:22:53

رسولًا منهم a prophet from them to teach

00:22:53 --> 00:22:56

them the book and the wisdom and the

00:22:56 --> 00:23:07

حِكْمَة and

00:23:07 --> 00:23:10

then Allah says because I'm sending you Muhammad

00:23:10 --> 00:23:12

and the Qur'an and the Sunnah and

00:23:12 --> 00:23:18

the حِكْمَة فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُونِي وَلَا تَكْفُرُونَ

00:23:18 --> 00:23:20

وَاشْكُرُونِي وَلَا تَكْفُرُونَ then make a mention of

00:23:20 --> 00:23:24

me and please I'd like to pause here

00:23:25 --> 00:23:27

because this is where the spirituality will start

00:23:28 --> 00:23:33

more since we're gonna talk about فَاذْكُرُونِي أَذْكُرْكُمْ

00:23:33 --> 00:23:36

ذِكْر make a mention of me I shall

00:23:36 --> 00:23:40

make a mention of you make a remember

00:23:40 --> 00:23:43

me Allah is talking about who?

00:23:43 --> 00:23:44

remember me, me who?

00:23:46 --> 00:23:46

me who?

00:23:47 --> 00:23:53

قُولُوا اذْكُرُونِي make a mention of me, who's

00:23:53 --> 00:23:53

me?

00:23:53 --> 00:23:58

محمد فَاذْكُرُونِي أَذْكُرْكُمْ make a mention of me,

00:23:58 --> 00:24:01

I shall make a mention of you أول

00:24:01 --> 00:24:04

نعمة all these نعمة so this is why

00:24:04 --> 00:24:06

you should make dhikr of Allah what نعمة?

00:24:06 --> 00:24:09

نعمة that I'm sending this prophet amongst you

00:24:09 --> 00:24:13

تحول القبلة is نعمة, القرآن is نعمة الهداية

00:24:13 --> 00:24:17

is نعمة الصلاة is نعمة all these نعم

00:24:18 --> 00:24:20

then make a mention of Allah subhanahu wa

00:24:20 --> 00:24:22

ta'ala and be grateful شُكْر or شُكري

00:24:22 --> 00:24:25

this is why Allah azza wa jalla calls

00:24:25 --> 00:24:29

himself الشاكر الشكور two greatest names of Allah

00:24:29 --> 00:24:33

azza wa jalla from شُكر but one is

00:24:33 --> 00:24:35

more intensive than the other شاكر على وزن

00:24:35 --> 00:24:39

فاعل وشاكور على وزن فاعل so شاكور is

00:24:39 --> 00:24:42

more intensive than شاكر فاعل is more intensive

00:24:42 --> 00:24:47

than فاعل but in English it's just the

00:24:47 --> 00:24:54

most grateful نعمة it is شكر شكر Allah

00:24:54 --> 00:24:56

azza wa jalla for just being able to

00:24:56 --> 00:25:00

sit like this شكر for the نعمة of

00:25:00 --> 00:25:06

health الصحة نعمتان مغبون فيما كثير من الناس

00:25:07 --> 00:25:11

الصحة two great نعمة that most people don't

00:25:11 --> 00:25:15

take advantage of نعمة الصحة نعمة of the

00:25:15 --> 00:25:20

health فاذكروني أذكركم هذا ذكر المطلق I need

00:25:20 --> 00:25:24

to explain a little bit about ذكر ذكر

00:25:24 --> 00:25:28

المطلق ذكر المطلق means unrestricted ذكر there is

00:25:28 --> 00:25:35

restricted ذكر مقيد وذكر مطلق in Arabic ذكر

00:25:35 --> 00:25:38

مقيد means restricted ذكر or as you say

00:25:38 --> 00:25:49

in Urdu ذكر وذكر مطلق unrestricted I

00:25:49 --> 00:25:58

will explain make a mention of me and

00:25:58 --> 00:26:01

Allah will make a mention of you do

00:26:01 --> 00:26:03

you know now my brother what's your name

00:26:03 --> 00:26:05

Fahad do you know now my brother Fahad

00:26:05 --> 00:26:07

that Allah is making a mention of you

00:26:07 --> 00:26:11

to his angels by name even if you

00:26:11 --> 00:26:15

are sleeping and wake up even if you

00:26:15 --> 00:26:17

sleep Allah is making a mention of you

00:26:17 --> 00:26:21

right now and who am I who are

00:26:21 --> 00:26:25

you to be mentioned by name by Allah

00:26:25 --> 00:26:32

and who am I المذنب العاصي the sinner

00:26:33 --> 00:26:37

yet Allah is making a mention of me

00:26:37 --> 00:26:39

because right now we are making a mention

00:26:39 --> 00:26:41

of him this is ذكر by the way

00:26:41 --> 00:26:49

يا حسرة يا حسرة يا حسرة صلوا طلعوا

00:26:49 --> 00:26:52

ان شاء الله تعالى نحسنا ظن فيهم الخير

00:26:53 --> 00:26:57

لما تجلس في مجلس زي كده انت تذكر

00:26:57 --> 00:27:01

الله الله يذكرك when you sit in a

00:27:01 --> 00:27:04

gathering like this in a majlis of ذكر

00:27:04 --> 00:27:07

to mention and to talk about Allah Allah

00:27:07 --> 00:27:09

also subhanahu wa ta'ala make a mention

00:27:09 --> 00:27:15

of you فاذكروني أذكركم أذكركم yes Allah knows

00:27:15 --> 00:27:17

you subhanahu wa ta'ala of course he

00:27:17 --> 00:27:20

is your creator but not only he, he

00:27:20 --> 00:27:23

created you and he is mentioned you may

00:27:23 --> 00:27:25

ask what does he mean he makes a

00:27:25 --> 00:27:27

mention of me he is part of you

00:27:27 --> 00:27:30

right now he is praising you to his

00:27:30 --> 00:27:32

angels look at عبد فلان وعبد فلان وعبد

00:27:32 --> 00:27:39

فلان جالسون يذكرونني يا ملائكة اشهدوا اني قد

00:27:39 --> 00:27:44

غفرت له at the end يا ملائكة تنظروا

00:27:44 --> 00:27:49

لعبدي وعبد فلان وعبد فلان انظروا انهم يجلسون

00:27:49 --> 00:27:54

ويذكرونني يا ملائكة اشهدوا اني قد غفرت لهم

00:27:54 --> 00:27:59

this is what it means فاذكروني أذكركم because

00:27:59 --> 00:28:02

you may say some people take it so

00:28:02 --> 00:28:06

light this ayah هذه الآيه تمرور الكلاب عن

00:28:06 --> 00:28:09

كثير من الناس فاذكروني أذكركم Yeah, Allah adhkurni,

00:28:09 --> 00:28:14

yeah, nice, nice But they don't really understand

00:28:14 --> 00:28:19

the heaviness of this ayah فَاذْكُرُونِ Make a

00:28:19 --> 00:28:24

mention of me اذْكُرْكُمْ And you know what

00:28:24 --> 00:28:26

happens when Allah makes a mention of you?

00:28:28 --> 00:28:33

He loves you He protects you He guides

00:28:33 --> 00:28:36

you And He doesn't just make a mention

00:28:36 --> 00:28:41

of you in vain هَذَا يَا مَلَائِكَتِ هَذَا

00:28:41 --> 00:28:44

هَذَا هَذَا يَا مَلَائِكَتِ هَذَا هَذَا فُلَان وَفِي

00:28:44 --> 00:28:50

مِعَيَّةٍ فِي مِعَيَّةٍ He's under my protection My

00:28:50 --> 00:28:55

presence, my companionship So here we're talking about

00:28:55 --> 00:28:58

the two types of dhikr And the categories

00:28:58 --> 00:29:05

of dhikr Dhikr Mutlaq and Muqayyad And restricted

00:29:05 --> 00:29:07

dhikr and restricted dhikr Let me give you

00:29:07 --> 00:29:10

some examples When you finish the salah, what

00:29:10 --> 00:29:11

do you say?

00:29:12 --> 00:29:14

استغفر الله استغفر الله استغفر الله اللهم أنت

00:29:14 --> 00:29:18

السلام ومنك السلام تبارك لدجالك الكرام Right?

00:29:19 --> 00:29:21

And then you say 33 times After the

00:29:21 --> 00:29:24

dhikr you say 33 times سبحان الله لا

00:29:24 --> 00:29:28

أنا I wanna say 33 times الله المستعان

00:29:28 --> 00:29:33

Or I wanna say 33 times لا حول

00:29:33 --> 00:29:35

ولا قوة إلا بلاء لا حول ولا قوة

00:29:35 --> 00:29:36

إلا بلاء لا حول ولا قوة إلا بعد

00:29:36 --> 00:29:41

الصلاة No, this becomes bid'ah After Salah

00:29:41 --> 00:29:43

dhikr Muqayyad You can say it any other

00:29:43 --> 00:29:47

time Mutlaq You're walking in the street or

00:29:47 --> 00:29:49

you're coming or whatever You're sitting in the

00:29:49 --> 00:29:51

back I just wanna say لا حول ولا

00:29:51 --> 00:29:55

قوة إلا بلاء Fine Fine, that's unrestricted But

00:29:55 --> 00:30:01

after Salah There is dhikr Muqayyad I wanna

00:30:01 --> 00:30:34

say 35 Wrong After

00:30:34 --> 00:30:37

33 I'm gonna say 66 Why?

00:30:38 --> 00:30:41

Because I love Allah It's dhikr This is

00:30:41 --> 00:30:46

what people make a mistake It's dhikr But

00:30:46 --> 00:30:53

this is dhikr Muqayyad Restricted I'll give you

00:30:53 --> 00:31:00

an example You're married حبيبنا So listen to

00:31:00 --> 00:31:03

this because you're gonna need it So when

00:31:03 --> 00:31:06

you get married Inshallah حبيبنا الغالي When you

00:31:06 --> 00:31:09

get married When you got married And then

00:31:09 --> 00:31:11

you went And then you put your hand

00:31:11 --> 00:31:13

On your wife's forehead And then you said

00:31:13 --> 00:31:15

الدعاء What did you say, remember?

00:31:16 --> 00:31:20

اللهم إني أسأل It's been a long time

00:31:20 --> 00:31:23

اللهم إني أسألك خيرها وما خير مجمولة عليها

00:31:23 --> 00:31:24

وعدوك من شرها This is the dua of

00:31:24 --> 00:31:28

the Prophet Muhammad أنت And then you said

00:31:28 --> 00:31:30

سبحان الذي سخر لنا هذا وما كنا لهم

00:31:30 --> 00:31:33

مقرنين وإنا إلى ربنا لم نقلبون You flipped

00:31:33 --> 00:31:37

it Valid Wrong It's like you're riding this

00:31:37 --> 00:31:40

You're riding that This dua is to ride

00:31:40 --> 00:31:42

a car To ride a camel To ride

00:31:42 --> 00:31:44

a horse To ride that This one you

00:31:44 --> 00:31:46

say سبحان الذي سخر لنا هذا Right?

00:31:47 --> 00:31:49

You know You don't say this dua When

00:31:49 --> 00:31:51

you put your hand on Because this is

00:31:51 --> 00:31:54

dhikr Muqayyad Muqayyad The Prophet said this dhikr

00:31:54 --> 00:31:57

He didn't say that dhikr I wanna say

00:31:57 --> 00:32:29

سبحان الذي سخر Fine There

00:32:29 --> 00:32:32

are three types of dhikr dhikr al-lisan

00:32:35 --> 00:32:37

وذكر القلب Oh really?

00:32:37 --> 00:32:42

Yes وذكر الجوارح You understood this I don't

00:32:42 --> 00:32:43

need to translate, right?

00:32:44 --> 00:32:45

Say yes No?

00:32:46 --> 00:32:55

dhikr al-lisan ذكر القلب قلب Heart ذكر

00:32:55 --> 00:33:00

الجوارح Are the physical faculties These are the

00:33:00 --> 00:33:04

types of dhikr Ask me How can I

00:33:04 --> 00:33:05

make dhikr by heart?

00:33:07 --> 00:33:08

Do you know?

00:33:10 --> 00:33:15

dhikr of the heart By heart I'm not

00:33:15 --> 00:33:17

doing nothing I'm just by heart I'm making

00:33:17 --> 00:33:18

dhikr How?

00:33:19 --> 00:33:24

Fear of Allah خوف Love Love is by

00:33:24 --> 00:33:26

heart I love Allah This is dhikr of

00:33:26 --> 00:33:32

the heart Ibadah of the heart Tawakul Tawakul

00:33:32 --> 00:33:35

is Ibadah of the heart So making dhikr

00:33:35 --> 00:33:39

of Allah by heart Hope Hope in Allah

00:33:39 --> 00:33:42

This is by heart This is dhikr of

00:33:42 --> 00:33:44

heart Dhikr of al-lisan is the very

00:33:44 --> 00:33:47

well-known one Dhikr of al-lisan Subhanallah,

00:33:47 --> 00:33:50

Alhamdulillah, recited in the Quran This is dhikr

00:33:50 --> 00:33:52

of al-lisan Lisan means the tongue Right?

00:33:54 --> 00:33:56

And then the third type is the dhikr

00:33:56 --> 00:33:59

of al-jawarih Dhikr of the physical faculties

00:33:59 --> 00:34:05

يعني الصلاة Is dhikr Salah needs some movements

00:34:05 --> 00:34:11

With my organs With my physical faculties With

00:34:11 --> 00:34:12

my head I need to bow down My

00:34:12 --> 00:34:15

back I need to come back Coming to

00:34:15 --> 00:34:18

the masjid Walking to the masjid Dhikr of

00:34:18 --> 00:34:23

the feet Giving sadaqah I'm using my hands

00:34:23 --> 00:34:24

Ibadah You understand?

00:34:25 --> 00:34:29

Give me examples Read in Quran Hajj is

00:34:29 --> 00:34:30

what?

00:34:31 --> 00:34:32

Hajj, umrah is dhikr of what?

00:34:35 --> 00:34:37

You may say all But it's mostly the

00:34:37 --> 00:34:41

physical By heart Because you're making tawaf by

00:34:41 --> 00:34:43

heart The tawaf of the heart before the

00:34:43 --> 00:34:46

tawaf of the Of the body And then

00:34:46 --> 00:34:48

you're doing the body movements Lots of movements

00:34:48 --> 00:34:57

in hajj And then lisan And then This

00:34:57 --> 00:35:01

is the ibadah of the Of the physical

00:35:01 --> 00:35:06

faculties Because I spend the whole night Guarding

00:35:06 --> 00:35:09

the muslims The ibadah Those guards who are

00:35:09 --> 00:35:12

maybe guarding the masjid We have a guard

00:35:12 --> 00:35:18

We have a Parking security Security guy he

00:35:18 --> 00:35:21

comes here The one who gets paid No,

00:35:21 --> 00:35:22

I'm not talking about the one who gets

00:35:22 --> 00:35:24

paid I'm talking about somebody who wants to

00:35:24 --> 00:35:26

do it He comes he says I heard

00:35:26 --> 00:35:29

that there's some problems People are trying or

00:35:29 --> 00:35:31

aiming or planning to do something I'm gonna

00:35:31 --> 00:35:35

come tonight and spend My whole night Guarding

00:35:35 --> 00:35:39

the masjid It can be both In sha

00:35:39 --> 00:35:46

Allah In sha Allah Because then If it's

00:35:46 --> 00:35:49

You get paid for it That may tamper

00:35:49 --> 00:35:56

with This is subjective again Subjective not objective

00:35:56 --> 00:36:00

And then we give you something on top

00:36:00 --> 00:36:02

We give you something payment on top of

00:36:02 --> 00:36:05

that But if you purify your intention Although

00:36:05 --> 00:36:07

something like that I'd rather keep it for

00:36:07 --> 00:36:09

the sake of Allah Unless it's a job

00:36:09 --> 00:36:12

Unless it's a job that I do And

00:36:12 --> 00:36:17

I get paid for Ha Entering your home

00:36:17 --> 00:36:18

There is a dua Do you know the

00:36:18 --> 00:36:24

dua of entering your home Bismillah The dua

00:36:24 --> 00:36:30

of entering the masjid Allahumma Allahumma qafila abu

00:36:30 --> 00:36:34

abu rahmatik Allahumma ftahli abu abu rahmatik And

00:36:34 --> 00:36:38

then the dua of leaving the masjid Huh

00:36:40 --> 00:36:43

Allahumma nisa abu wadlik I entered the masjid

00:36:43 --> 00:36:47

saying Allahumma nisa abu wadlik The dua of

00:36:47 --> 00:36:52

entering is Allahumma ftahli abu abu rahmatik And

00:36:52 --> 00:36:54

then you enter the door And then on

00:36:54 --> 00:36:56

the way out It's nice dua Allahumma ftahli

00:36:56 --> 00:36:58

abu abu rahmatik But you say that you

00:36:58 --> 00:37:00

flipped it Keep this dua as the prophet

00:37:00 --> 00:37:05

said it Alright The dua of intimacy We

00:37:05 --> 00:37:10

guys we're men alhamdulillah Intimacy Alhamdulillah Allahumma janni

00:37:10 --> 00:37:11

bin al shaytan wa janni bin al shaytan

00:37:11 --> 00:37:14

wa marzaqtana The dua of intimacy, you change

00:37:14 --> 00:37:17

it La ilaha illa anta subhanaka inni kuntu

00:37:17 --> 00:37:22

min al dhalimeen Alhamdulillah ladi affan Alhamdulillah ladi

00:37:22 --> 00:37:26

affan wa jaani min al muslimeen If there

00:37:26 --> 00:37:28

are certain duas that the prophet Has taught

00:37:28 --> 00:37:31

you an eye on a particular Occasion Then

00:37:31 --> 00:37:37

that's a restricted dhikr Versus unrestricted dhikr Wa

00:37:37 --> 00:37:41

ala qadri dhikrika illa Ya konu dhikru Allahi

00:37:41 --> 00:37:51

lak The more you remember Allah The

00:37:51 --> 00:37:57

more Allah will remember you More The

00:37:58 --> 00:38:08

more you do something for

00:38:08 --> 00:38:11

Allah The more you remember him The more

00:38:11 --> 00:38:14

you come closer to him The more you

00:38:14 --> 00:38:27

get from him Subhanahu wa ta'ala So

00:38:27 --> 00:38:41

this is you know they go together Shukr

00:38:41 --> 00:38:44

with kufr Yaani if I don't do shukr

00:38:44 --> 00:38:47

The two extremes exactly But what kind of

00:38:47 --> 00:38:52

kufr Kufr billah Wa la kufr bini'mati Allah

00:38:53 --> 00:39:00

Bini'mati Allah Before I go to shukr Iza

00:39:00 --> 00:39:05

dhakaraka Allah Ahabbaka Allah When Allah makes a

00:39:05 --> 00:39:07

mention of you As I mentioned he will

00:39:07 --> 00:39:09

love you And when Allah loves you he

00:39:09 --> 00:39:10

will tell Jibreel ya Jibreel I love so

00:39:10 --> 00:39:13

and so love him And when Jibreel loves

00:39:13 --> 00:39:17

you Jibreel tells all the other angels Allah

00:39:17 --> 00:39:18

and I love so and so love him

00:39:18 --> 00:39:21

And all the angels They make a call

00:39:21 --> 00:39:22

on the people of the earth And they

00:39:22 --> 00:39:25

say Allah and Jibreel And us the angels

00:39:25 --> 00:39:28

love Naim Ya people of the earth Love

00:39:28 --> 00:39:38

Naim Love him I don't know how but

00:39:38 --> 00:39:40

I love you to Allah Maybe this is

00:39:40 --> 00:39:44

from those Who he said Acceptance in the

00:39:44 --> 00:39:48

earth Jibreel tells the angels I love him

00:39:48 --> 00:39:49

and the angels tell people of the earth

00:39:49 --> 00:39:51

Love him and then people will love him

00:39:51 --> 00:39:54

on earth Everybody You never seen but you

00:39:54 --> 00:39:57

subhanallah I feel comfort when I see you

00:39:57 --> 00:39:59

There is something about you Just love me

00:39:59 --> 00:40:01

for the sake of Allah This is when

00:40:01 --> 00:40:03

Allah loves you What earned you that?

00:40:03 --> 00:40:07

Dhikr of Allah Dhikr of Allah And the

00:40:07 --> 00:40:14

opposite is also true Ya Jibreel I hate

00:40:14 --> 00:40:24

this person This is why Prophet Muhammad Sallallahu

00:40:24 --> 00:40:29

alayhi wa sallam He told You know the

00:40:29 --> 00:40:32

dua when he taught Muad ibn Jabal Muad

00:40:32 --> 00:40:34

ibn Jabal is the sahabi He taught him

00:40:34 --> 00:40:39

the dua Muad By Allah I love you

00:40:40 --> 00:40:46

Muad By Allah I love you Look look

00:40:46 --> 00:40:48

look Please understand this This is beautiful as

00:40:48 --> 00:40:52

a father As a son As a wife,

00:40:52 --> 00:40:56

as a mother As a husband A way

00:40:56 --> 00:41:00

to attract The other person Your son for

00:41:00 --> 00:41:04

instance Before asking of something What did the

00:41:04 --> 00:41:05

prophet say here?

00:41:05 --> 00:41:09

Ya Muad I love you So Muad is

00:41:09 --> 00:41:12

all ears now You love me?

00:41:12 --> 00:41:14

I love you Wallahi I love you So

00:41:14 --> 00:41:16

Ya Muad, now the prophet gives an advice

00:41:16 --> 00:41:17

What is the advice?

00:41:17 --> 00:41:19

Ya Muad remember to say At the end

00:41:19 --> 00:41:21

of the salah Allahumma a'inni ala dhikrika

00:41:21 --> 00:41:24

wa shukrika wa husni ibalatika Before he is

00:41:24 --> 00:41:26

giving him this particular advice He tells him

00:41:26 --> 00:41:29

I love you So don't forget this Always

00:41:29 --> 00:41:31

remember this At the end of the salah

00:41:31 --> 00:41:35

After you do the tahiyyat Allahumma a'inni

00:41:35 --> 00:41:38

ala dhikrika Muad says I never left it

00:41:39 --> 00:41:41

I never I always used to say it

00:41:41 --> 00:41:44

Because prophet Muhammad taught me this dua Allahumma

00:41:44 --> 00:41:47

a'inni ala dhikrika Allahumma a'inni ala

00:41:47 --> 00:41:51

dhikrika You need his help Oh Allah help

00:41:51 --> 00:41:55

me A'inni ala dhikrika Help me remember

00:41:55 --> 00:41:57

you I want to remember Ya'ni we're

00:41:57 --> 00:42:02

sitting here You're playing Maybe if I'm playing

00:42:02 --> 00:42:10

like them Subhanallah Alhamdulillah Allahu Akbar Those playing

00:42:10 --> 00:42:12

What's that called?

00:42:13 --> 00:42:25

Badminton Say Subhanallah Alhamdulillah The

00:42:25 --> 00:42:27

Mufti of Saudi Arabia A long time ago

00:42:27 --> 00:42:31

They ate with him food He will take

00:42:31 --> 00:42:34

a morsel He will say Bismillah Before he

00:42:34 --> 00:42:40

goes to the second Subhanallah He's blind Before

00:42:40 --> 00:42:44

taking the other one He says Bismillah As

00:42:44 --> 00:42:53

he's eating Subhanallah Bismillah He says Fadkuruni adhkurkum

00:42:54 --> 00:42:58

Allahumma a'inni ala dhikrika Oh Allah help

00:42:58 --> 00:43:00

me remember you I can only remember you

00:43:00 --> 00:43:03

With your help I cannot remember you if

00:43:03 --> 00:43:05

you don't want me to remember you So

00:43:05 --> 00:43:09

help me remember you I'm busy with Salah

00:43:10 --> 00:43:12

I'm busy with playing I'm busy with cooking

00:43:12 --> 00:43:14

I'm busy with driving I'm busy with taking

00:43:14 --> 00:43:19

care of things With the phone I'm busy

00:43:19 --> 00:43:21

texting I'm busy this, I'm busy that I'm

00:43:21 --> 00:43:26

busy sleeping I'm busy listening So help me

00:43:26 --> 00:43:28

make a mention of you While I'm busy

00:43:28 --> 00:43:32

doing things Help me remember you While I'm

00:43:32 --> 00:43:34

busy let me plant trees In Jannah For

00:43:34 --> 00:43:37

every Subhanallah you say Allah will plant a

00:43:37 --> 00:43:39

tree for you in Jannah Yes or yes

00:43:39 --> 00:43:42

For every Alhamdulillah Allah will plant Ya Rabbi

00:43:42 --> 00:43:45

help me remember you Because brothers and sisters

00:43:45 --> 00:43:53

You will One extra Subhanallah One extra Subhanallah

00:43:53 --> 00:43:56

You made Could make you in a higher

00:43:56 --> 00:43:59

place Than your own brother in Jannah Because

00:43:59 --> 00:44:01

you said an extra Subhanallah More than him

00:44:01 --> 00:44:03

or her So your place will be higher

00:44:03 --> 00:44:07

You have an extra tree You have an

00:44:07 --> 00:44:11

extra home in Jannah One Alhamdulillah So anywhere

00:44:11 --> 00:44:14

you are, busy yourself with The members of

00:44:14 --> 00:44:18

Allah subhanahu wa ta'ala Allahumma a'inni

00:44:18 --> 00:44:21

ala dhikrika wa shukrik Help me remember you

00:44:21 --> 00:44:24

Help me thank you Help me also be

00:44:24 --> 00:44:29

grateful To you A'inni ala dhikrika wa

00:44:29 --> 00:44:34

shukrik Wa husni ibadatik Husni ibadah To be

00:44:34 --> 00:44:40

best In my ibadah towards you Help me

00:44:40 --> 00:44:43

excel In my ibadah I want to excel

00:44:43 --> 00:44:49

in my ibadah Would you help me The

00:44:49 --> 00:44:56

heart is the master This is what the

00:44:56 --> 00:45:07

prophet says The

00:45:07 --> 00:45:09

prophet says The prophet says In this body

00:45:09 --> 00:45:11

there is a morsel If it's sound, the

00:45:11 --> 00:45:13

whole body is sound If it's corrupt, the

00:45:13 --> 00:45:15

whole body is corrupt He says it's the

00:45:15 --> 00:45:19

heart When your heart is keen With the

00:45:19 --> 00:45:22

members of Allah Is adamant about remembering Allah

00:45:23 --> 00:45:26

The heart gives a A message, a command

00:45:26 --> 00:45:29

To the lisan The lisan will start making

00:45:29 --> 00:45:32

dhikr of Allah But if the heart is

00:45:32 --> 00:45:38

neglectful The heart is heedless The lisan does

00:45:38 --> 00:45:41

not take any commands from the heart The

00:45:41 --> 00:45:43

heart does not care So it's all about

00:45:43 --> 00:45:46

the connection between the heart And the lisan

00:45:46 --> 00:45:48

This is why you and I, we need

00:45:48 --> 00:45:49

these types of gathering Why?

00:45:49 --> 00:45:54

Because in these types of gathering We purify

00:45:54 --> 00:46:04

our hearts Certain types of dhikr Is restricted

00:46:04 --> 00:46:06

The dhikr when you wake up, the dhikr

00:46:06 --> 00:46:09

when you eat The dhikr when you Go

00:46:09 --> 00:46:13

travel There is a particular dhikr So these

00:46:13 --> 00:46:18

are all types of Particular dhikr Dhikr of

00:46:18 --> 00:46:21

the heart Dhikr of the lisan And dhikr

00:46:21 --> 00:46:25

of the Physical faculties As we mentioned, maybe

00:46:25 --> 00:46:30

you mentioned Examples like tawaf Sadaqah Tagheer al

00:46:30 --> 00:46:36

munkar Forbidding evil by tongue Forbidding evil, enjoining

00:46:36 --> 00:46:39

good And forbidding evil, it's also One of

00:46:39 --> 00:46:42

the types of dhikr With the jawarih Walking

00:46:42 --> 00:46:45

to the masajid, seeking knowledge Right now, you

00:46:45 --> 00:46:48

people are doing dhikr Seeking knowledge Ziyarat al

00:46:48 --> 00:46:54

mureed Visiting the sick You know, dhikr You're

00:46:54 --> 00:46:58

doing dhikr by hand By feet, by heart

00:46:58 --> 00:47:01

You know, there's so much reward On subhanallah,

00:47:01 --> 00:47:07

visiting the sick Wudu And also the dhikr

00:47:07 --> 00:47:13

of the eyes Eyes, yes Quran is dhikr

00:47:13 --> 00:47:17

in itself Not looking at haram Is dhikr

00:47:17 --> 00:47:38

of the eyes Only one ayah From

00:47:38 --> 00:47:40

the shukr Is that you look at the

00:47:40 --> 00:47:43

blessings That Allah has blessed you with And

00:47:43 --> 00:47:45

you thank them And be grateful for them

00:47:45 --> 00:47:47

You thank him for what?

00:47:47 --> 00:47:50

Everybody says alhamdulillah You go to anything and

00:47:50 --> 00:47:53

say alhamdulillah You complain and complain and complain

00:47:53 --> 00:47:57

And your sister complains, complains, complains You know,

00:47:57 --> 00:48:07

she's Arabic And she says She spoke And

00:48:07 --> 00:48:10

he says Let me be quiet I didn't

00:48:10 --> 00:48:12

say nothing yet After all she said I

00:48:12 --> 00:48:15

didn't say nothing It's better for me to

00:48:15 --> 00:48:17

keep quiet What else do you have to

00:48:17 --> 00:48:17

say?

00:48:17 --> 00:48:20

Alhamdulillah This is not the alhamdulillah that Allah

00:48:20 --> 00:48:27

is wanting Shukr There's a difference between shukr

00:48:27 --> 00:48:30

and hamd by the way Shukr can be

00:48:30 --> 00:48:33

to Allah And can be to people You

00:48:33 --> 00:48:36

did something nice to me Thank you for

00:48:36 --> 00:48:39

coming And recording this event So I'm doing

00:48:39 --> 00:48:43

shukr The prophet says Whoever is not grateful

00:48:43 --> 00:48:46

to people Is not grateful to Allah When

00:48:46 --> 00:48:48

was the last time you said to someone

00:48:48 --> 00:48:49

Thank you from the bottom of your heart

00:48:50 --> 00:48:52

For doing this Right?

00:48:53 --> 00:48:55

The prophet says whoever does not thank people

00:48:55 --> 00:49:00

He doesn't thank Allah So one of the

00:49:00 --> 00:49:03

things that you should be thankful of Is

00:49:03 --> 00:49:05

look at the ni'mat That Allah has blessed

00:49:05 --> 00:49:14

you with Alhamdulillah Alhamdulillah How many ni'mat You

00:49:14 --> 00:49:20

wanna get married Are you making dua?

00:49:20 --> 00:49:24

Day and night Day and night he's making

00:49:24 --> 00:49:29

dua I can support him But he's miskin

00:49:29 --> 00:49:33

You see But look at the ni'mat that

00:49:33 --> 00:49:35

you are having You are married and this

00:49:35 --> 00:49:37

miskin is not married So this is a

00:49:37 --> 00:49:39

ni'mat that Allah has blessed you with But

00:49:39 --> 00:49:41

maybe you can tell him You think it's

00:49:41 --> 00:49:43

a ni'mat but wait until you get into

00:49:43 --> 00:49:44

it And then you will see whether it's

00:49:44 --> 00:49:46

a ni'mat It is a ni'mat Your wife

00:49:46 --> 00:49:48

is ni'mat, your kids are ni'mat Somebody who

00:49:48 --> 00:49:51

doesn't have kids Somebody who's barren They wanna

00:49:51 --> 00:49:53

have kids and they're making dua And they're

00:49:53 --> 00:49:55

making efforts and everything But subhanallah there is

00:49:55 --> 00:50:00

no nasib Your kids are ni'mat You have

00:50:00 --> 00:50:02

parents living with you Ni'mat because the other

00:50:02 --> 00:50:06

ones Miskin he's alone His parents maybe they're

00:50:06 --> 00:50:10

back home Or they're gone The ni'mat of

00:50:10 --> 00:50:13

hidayah The ni'mat of islam The ni'mat of

00:50:13 --> 00:50:16

iman The ni'mat of salah The ni'mat that

00:50:16 --> 00:50:18

you came to the masjid There's somebody who

00:50:18 --> 00:50:21

prays But there's somebody who prays in the

00:50:21 --> 00:50:25

masjid This is ni'mat This is the difference

00:50:25 --> 00:50:29

We take things for granted You're able to

00:50:29 --> 00:50:32

sit Our uncle Is not able to sit

00:50:32 --> 00:50:35

like you and I He's sitting on a

00:50:35 --> 00:50:37

chair He would wish to sit like you

00:50:37 --> 00:50:39

and I But he can't Our uncle too,

00:50:39 --> 00:50:44

he can't He was able before Before he

00:50:44 --> 00:50:47

was able to sit But now he's not

00:50:47 --> 00:50:50

He prays on a chair too So ni'mat

00:50:51 --> 00:53:31

Say alhamdulillah So Recognize

00:53:31 --> 00:53:33

the ni'mat that Allah Has blessed you with

00:53:33 --> 00:53:36

The circle of the heart So recognize this

00:53:36 --> 00:53:39

ni'mat Because some people don't recognize the ni'mat

00:53:39 --> 00:53:43

You have parents You're not valuing it You're

00:53:43 --> 00:53:47

not recognizing it You're going to drink tea

00:53:47 --> 00:53:49

with us today That you're going to be

00:53:49 --> 00:53:52

able to eat dates You're going to be

00:53:52 --> 00:53:53

able to eat this There's some people who

00:53:53 --> 00:53:56

cannot eat this stuff They can't The doctor

00:53:56 --> 00:53:58

told them If you don't eat something like

00:53:58 --> 00:54:03

this You will die We're not respecting Allah

00:54:11 --> 00:54:15

And also to recognize The one who's giving

00:54:15 --> 00:54:17

you this ni'mat And who is the one

00:54:17 --> 00:54:20

who's giving you the ni'mat Allah So this

00:54:20 --> 00:54:24

is shukr by heart Recognizing the ni'mat And

00:54:24 --> 00:54:29

recognizing The mun'im Mun'im is Allah

00:54:29 --> 00:54:32

subhanahu wa ta'ala And what is shukr

00:54:32 --> 00:54:45

by Lisan Shukr by lisan Talk

00:54:45 --> 00:54:48

about this ni'mat Alhamdulillah Allah has blessed me

00:54:48 --> 00:54:51

I went for hajj last year Alhamdulillah Ya

00:54:51 --> 00:54:56

ikhwanna Insha'Allah make lots of dua Wallahi

00:54:56 --> 00:54:57

I wish you were with me for hajj

00:54:57 --> 00:54:59

I wish insha'Allah And I prayed for

00:54:59 --> 00:55:01

you to go there for hajj What an

00:55:01 --> 00:55:03

amazing experience Talk about this ni'mat that Allah

00:55:03 --> 00:55:13

has blessed you with And

00:55:13 --> 00:55:16

the shukr of the jawarih And I will

00:55:16 --> 00:55:19

end here The shukr of the physical faculties

00:55:21 --> 00:55:23

How can I thank Allah with my hand

00:55:23 --> 00:55:26

and my feet The prophet Muhammad Alayhi salam

00:55:26 --> 00:55:33

used to pray at night Hatta Tatafattara Qadamah

00:55:33 --> 00:55:36

And then Aisha will ask him Ya Rasulallah

00:55:36 --> 00:55:38

qad ghafarallahu laka mat qadam al dhanika wa

00:55:38 --> 00:55:44

mat akhar afla akunu abdan shakura He used

00:55:44 --> 00:55:47

to pray at night Who prays at night

00:55:47 --> 00:55:52

nowadays Qiyam al layn And the prophet Indicates,

00:55:52 --> 00:55:55

this is a testimony From Rasulallah Qiyam al

00:55:55 --> 00:55:59

layl alamat al mu'min Shahida lahu bil iman

00:55:59 --> 00:56:01

The prophet has testified that the one who

00:56:01 --> 00:56:03

Makes qiyam al layl he is a believer

00:56:04 --> 00:56:06

Because only believers are able To make qiyam

00:56:06 --> 00:56:12

al layl Oh Abdullah Bin Umar Ni'mal abd

00:56:12 --> 00:56:16

law kani Yaqomu al layl How blessed he

00:56:16 --> 00:56:17

is only if he was to To wake

00:56:17 --> 00:56:20

up at night and pray at night Abdullah

00:56:20 --> 00:56:23

bin Umar When the prophet So the prophet

00:56:23 --> 00:56:26

When he used to pray until his feet

00:56:26 --> 00:56:29

His heel used to get cracked Some of

00:56:29 --> 00:56:31

you have these cracks in the heel The

00:56:31 --> 00:56:35

Aisha, Ya Rasulallah Your feet are cracked Then

00:56:35 --> 00:56:37

the prophet says Shall I not be a

00:56:37 --> 00:56:42

grateful slave Shukr Thank Allah for all he

00:56:42 --> 00:56:44

has blessed me with So what does Rasulallah

00:56:44 --> 00:56:48

do He makes qiyam al layl To thank

00:56:48 --> 00:56:51

Allah This is thanking Allah with your Physical

00:56:51 --> 00:56:54

faculties Allah has blessed you with something Thank

00:56:54 --> 00:56:57

Allah for it, don't just say alhamdulillah No,

00:56:57 --> 00:56:59

thank Him with it Allah has blessed you

00:56:59 --> 00:57:02

with a salary, give something for Allah Remember

00:57:02 --> 00:57:09

this Sahih Muslim Huh Ya ibadah sadaqah Hmm

00:57:11 --> 00:57:22

Sadaqah ibadah So Allah Hmm So

00:57:22 --> 00:57:28

what is The connection The connection is what

00:57:28 --> 00:57:32

With dhikr and shukr If you're not grateful

00:57:32 --> 00:57:34

For the fact that Allah azawajal has made

00:57:34 --> 00:57:38

you Remember Him Then you are committing kufr

00:57:39 --> 00:57:44

فَذْكُرُونِي أَذْكُرُكُمْ وَاشْكُرُونِي وَلَا تَكْفُرُونَ Allah subhanahu wa

00:57:44 --> 00:57:46

ta'ala Has allowed you and I to

00:57:46 --> 00:57:49

be able to Sit here And to make

00:57:49 --> 00:57:54

dhikr Unless and until we value this And

00:57:54 --> 00:57:55

you come to the shaykh And you kiss

00:57:55 --> 00:58:01

his hand No, just as a joke And

00:58:01 --> 00:58:02

you come to the shaykh And you give

00:58:02 --> 00:58:03

him a hug and you say thank you

00:58:04 --> 00:58:07

No, I don't need this Because it's for

00:58:07 --> 00:58:11

Allah Unless and until we say الحمد لله

00:58:11 --> 00:58:13

يا ربي That you have brought me from

00:58:13 --> 00:58:16

home Change your niyyah You came here to

00:58:16 --> 00:58:20

run away from your wife Change your niyyah

00:58:20 --> 00:58:22

Change your niyyah Although you came here to

00:58:22 --> 00:58:24

run away from your wife Still change your

00:58:24 --> 00:58:25

niyyah When you come here and you say

00:58:27 --> 00:58:32

It's built in But I am here To

00:58:32 --> 00:58:36

listen to this Majlis dhikr Unless and until

00:58:36 --> 00:58:38

you value this dhikr That you're doing right

00:58:38 --> 00:58:42

now If not Then you're gonna be doing

00:58:42 --> 00:58:46

Kufr of the ni'mah And Allah may take

00:58:46 --> 00:58:49

it away From you and I May take

00:58:49 --> 00:58:51

it away from you And may take it

00:58:51 --> 00:58:52

away from me too I won't be able

00:58:52 --> 00:58:55

to do this no more You see how

00:58:55 --> 00:58:58

is the connection between Dhikr and shukr and

00:58:58 --> 00:59:02

kufr And then Allah subhana wa ta'ala

00:59:02 --> 00:59:04

Goes to another amazing ayah Which you love

00:59:04 --> 00:59:07

and I love Talking about As-sabr wa

00:59:07 --> 00:59:13

as-salah Wasta'ino Right away dhikr ista

00:59:13 --> 00:59:16

'ino Seek comfort With what?

00:59:17 --> 00:59:19

Allah doesn't tell you in the Qur'an

00:59:19 --> 00:59:21

with what He just says seek comfort With

00:59:21 --> 00:59:26

sabr and patience Seek comfort in what?

00:59:26 --> 00:59:29

So I can be patient And what types

00:59:29 --> 00:59:33

of patience we're talking about here There is

00:59:33 --> 00:59:43

about Nine categories Nine You know sabr Where

00:59:43 --> 00:59:44

are you going?

00:59:44 --> 00:59:49

I'm already confused Next week insha'Allah Next

00:59:49 --> 00:59:53

week insha'Allah You know I do this

00:59:53 --> 00:59:55

little thing You know so that you Hopefully

00:59:55 --> 00:59:57

will come back And do come back insha

00:59:57 --> 01:00:00

'Allah Because as I mentioned we're doing this

01:00:00 --> 01:00:03

dhikr And then this is part of The

01:00:03 --> 01:00:06

shukr of Allah subhana wa ta'ala And

01:00:08 --> 01:00:10

To for me To do shukr to you

01:00:10 --> 01:00:13

For being here I'm gonna offer you some

01:00:13 --> 01:00:16

tea And for Allah Azza wa jal to

01:00:16 --> 01:00:18

do shukr to you Allah please please listen

01:00:18 --> 01:00:20

to this Wallahi I did not think about

01:00:20 --> 01:00:21

it Wallahi I did not write it down

01:00:21 --> 01:00:24

Wallahi it just came to me My shukr

01:00:24 --> 01:00:26

for me to you is insha'Allah To

01:00:26 --> 01:00:32

offer you this drink Shai And tamar Because

01:00:32 --> 01:00:36

thank you for Sitting with us here And

01:00:36 --> 01:00:38

the shukr from Allah to you Is what?

01:00:39 --> 01:00:42

For the angel to tell you Right now

01:00:45 --> 01:00:47

The angel will say to you right now

01:00:47 --> 01:00:49

Stand up and leave all your sins have

01:00:49 --> 01:00:52

been forgiven Allah thanks you For being in

01:00:52 --> 01:00:54

this type of gathering So is it worth

01:00:54 --> 01:00:55

it?

01:00:55 --> 01:00:57

Or not worth it?

01:00:59 --> 01:01:02

Al kalamu lakum Wa al ijabatu lakum It's

01:01:02 --> 01:01:04

all to you insha'Allah Any questions?

01:01:07 --> 01:01:16

The Staying between prayers Jihad Jihad just like

01:01:16 --> 01:01:21

Hadith And also the angels will surround us

01:01:21 --> 01:01:23

And then the rahma Will overwhelm us and

01:01:23 --> 01:01:26

the sakinah And the tranquility This is all

01:01:26 --> 01:01:28

of the virtues of this type of gathering

01:01:29 --> 01:01:32

Alhamdulillah Anything else before we serve it insha

01:01:32 --> 01:01:41

'Allah When the prophet Muhammad told the

01:01:41 --> 01:01:51

women Oh women He told the women

01:01:51 --> 01:01:53

make lots of sadaqa Because I saw you,

01:01:53 --> 01:01:55

you women Are the more of the inhabitants

01:01:55 --> 01:01:58

of the people of jannah Why Rasulullah?

01:01:58 --> 01:01:58

Why?

01:01:58 --> 01:01:59

Why are we the more of the people

01:01:59 --> 01:02:00

of jannah Are women?

01:02:00 --> 01:02:03

By the way it's true And if a

01:02:03 --> 01:02:05

sister comes Or a woman tells you or

01:02:05 --> 01:02:07

you tell her She can tell you and

01:02:07 --> 01:02:09

also The more of the inhabitants of the

01:02:09 --> 01:02:12

people of jannah Are women and it's true

01:02:12 --> 01:02:14

There are more women in jannah And there

01:02:14 --> 01:02:16

are more women in jannah So the prophet

01:02:16 --> 01:02:19

told them here He said this hadith He

01:02:19 --> 01:02:22

says give sadaqa I see most of the

01:02:22 --> 01:02:24

more inhabitants Of the people have fire Why?

01:02:24 --> 01:02:32

Rasulullah says You make kufr You make kufr

01:02:32 --> 01:02:34

towards whom?

01:02:34 --> 01:02:38

Your partner Your husband He does so much

01:02:38 --> 01:02:41

and then the day when he Does something

01:02:41 --> 01:02:44

bad you tell him You've never done no

01:02:44 --> 01:02:48

good to me You know Basket You know

01:02:48 --> 01:02:57

the basket In Urdu Basket In Urdu You

01:02:57 --> 01:03:06

copied Toprat Urdu Basket is Urdu You know

01:03:06 --> 01:03:09

just like a Basket that has The two

01:03:09 --> 01:03:14

baskets A bin Just a bin right But

01:03:14 --> 01:03:18

it has a hole in it I'll tell

01:03:18 --> 01:03:21

you She has it You put so much

01:03:21 --> 01:03:26

good They go into the basket That's got

01:03:26 --> 01:03:28

a hole And there's another basket which is

01:03:28 --> 01:03:31

good When you do anything bad It stays

01:03:31 --> 01:03:35

there You never did this I remember that

01:03:35 --> 01:03:37

day when I was in I remember when

01:03:37 --> 01:03:38

you said this to me When you do

01:03:38 --> 01:03:40

something bad and we all do something bad

01:03:40 --> 01:03:42

We all do something bad You know all

01:03:42 --> 01:03:46

the time They remember that subhanallah But no

01:03:46 --> 01:03:49

one do something good Very few remember Very

01:03:49 --> 01:03:51

few remember So this is what the prophet

01:03:51 --> 01:03:54

says This is not kufr as in terms

01:03:54 --> 01:04:02

of But as in To Not dispute Or

01:04:02 --> 01:04:07

to deny To deny The blessing of Allah

01:04:07 --> 01:04:12

subhanahu wa ta'ala Jazakumullahu khair We'll serve

01:04:12 --> 01:04:14

the tea Barakallahu feekum Subhanakallah wa mihamdik La

01:04:14 --> 01:04:15

ilaha illa anta

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