Shadee Elmasry – The Battle of Badr NBF 313

Shadee Elmasry
AI: Summary ©
The speakers discuss various topics including supporting manuka honey in unboxing, the challenges of learning about the culture of the United States and the benefits of a functioning Superpower, and the importance of learning to avoid distraction from the media. They emphasize the importance of understanding rules of visa systems and studying Arabic before entering schools and countries. The educational process for students in Turkey, including getting a visa and staying in Turkey for a long period of time, is discussed, along with the importance of learning Arabic before entering schools and studying in Turkey's Mastery program. The conversation ends with a brief advertisement for a sponsor and a sponsor program.
AI: Transcript ©
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Hello Amanda Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah. While early he was happy to be here, Woman Well,

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welcome everybody to the nuts to the Safina society nothing but

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facts live stream on a chilly chilly Thursday afternoon in the

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state of New Jersey.

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mile down University Hospital, Robert Wood Johnson and the loch

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Cosina building in the studio on the third floor and today, I want

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to begin with

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an addition to something we said yesterday, many people ask the

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simple question. If rebellion is not permissible in Islam, then how

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do we understand the actions of the grandson of the messenger of

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Satan and Hussein and I said yesterday that every ruling has

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exceptions and the one who issues these exceptions is them which to

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hit mmm and there's no doubt nobody discounts that he had the

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knowledge that rendered him on which to handyman, right? Nobody's

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nobody's gonna going to change that or alter that, or even debate

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that. There's another reason why. There's another answer to that

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question to answer that is that is XID did not although he dominated

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and he had power, he did not have the authority or the backing of

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the leadership of the OMA. As a result of that he was not a wily

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hawk or Khalifa hawk or assault on hub.

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Right? He was not a valid ruler, therefore huge against him is not

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or or attacking him, is not huge.

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Going against him disobeying Him is not huge because it's not a

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he's not a Hakim

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and the ruler who was Huck,

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he comes in either three ways. Number one, he's appointed by the

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previous ruler, and he's a, he has the qualifications of ruling.

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That's like saying that well Bucha did for say normal, or that the

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leadership the alum of the OMA, the leaders of the OMA in the

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important capacities that run society.

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They select him

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or in reality, they're selecting one from themselves.

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Or thirdly, he takes power himself and after securing power,

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which is sinful on his behalf, but after securing power, the

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leadership of the OMA agreed to him.

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They basically sign off on it. So what is the status of Yazidi,

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David muawiya is that he did take have power. He was appointed, but

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he was not worthy of it. Nor did the leadership of the OMA agreed

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to him. Some agreed and some had it the Mexicans had knob to

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Levin's who had had not had Hussein had not enough people had

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not for us to say that no he hadn't fulfilled that second that

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second condition. And as a result of that, he is not a valid ruler.

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So just in case anyone comes up to you. And this is the there are a

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parting point with the body group out of Oman, the Oba the bodies

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the bodies, they basically say that Hussein

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is a rebel and he was killed by his father's sword meaning he was

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killed by his the law that his father brought. Okay, that's item

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number one for today. And we're done with that. I don't number two

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is that we have an unboxing first of all, let's see if there's

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anything good. Let's see if this is something neat. Or is it just

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something you know that they've ordered? You know, for the soup

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kitchen? Let's see what it is.

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What is this? Is it as some kind of nice decoration for the studio?

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Is it? Well I mean it looks like it's in a gift bag. Enjoy your

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gift. All right. This is for the group here

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and all the people who

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are in and out of the studio all the time. Okay.

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And out of the studio today we have ze behind the desk because

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our men alma mater is taking a midterm I don't know when what

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computing and stuff

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all right let's open this here. If you're listening on the air, we're

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doing a proper

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unboxing here we don't know so we know it's gonna be something

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valuable.

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And what is it

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manuka honey from New Zealand, masha Allah so from all the way

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across the world, so we better enjoy this Sunday because this was

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first sent to us from halfway across the world so Xav next time

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t is made, we use the manuka honey. Alright, so that's item

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numero uno. Let's get to it.

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numero dos

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in our unboxing here this is a big one let's see what this is. Well

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it's you know, it's a big one but sometimes the package is not so

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big

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or the item is not so big just the packing is big

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see here

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Oh, look at this.

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Oh, tea maker. Wonderful. Very important. We need this for

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tonight actually say, Oh, you're not coming tonight. You have night

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classes. Very good. Very nice. Very nice. Very good. We needed

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this actually. So that's gonna go perfectly with our manuka honey.

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That's item number two the unboxing very nice. We needed

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those things to be quite honest with you. I was actually going to

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go to the store to get one but someone got it for who got it for

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us.

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Doesn't say How am I supposed to take this person and make dua for

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them? Well, whoever you are,

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gets you who you are. But

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from the Ningbo Yagi logistics company limited. I don't know who

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that is. But may Allah bless you, item number

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three for today. Okay, today is episode or livestream number 313,

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which calls for us to read and do a recitation of the Battle of

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better I know that many of you are hungry for guys, what's your hint?

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Because you're so angry with these Indians, these Hindus Hindutva as

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we all are, the whole room is but we will read Inshallah, because

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what's a hint? And there's two opinions about it. The first

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opinion is that it was by Mohammed bin Qasim, and it already happened

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many, many, many ages centuries ago. But also there's another

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opinion that it will happen under Satan I used to have in Medina so

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we will research that and and we will read from Gaza which attend

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but today, item number three for us is a recitation on the battle

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beds and how we're going to do it. We're going to read from two books

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we're going to read from one of the earliest theater books, if not

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the earliest. This is like the summary

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of Ibn to VB C. Ibn Hisham. All right, but and then we're going to

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read from a contemporary book, we're going to read the chapter

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from each and that's how you learn and study you read the chapter

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from one book, you go to another book, you read the same chapter

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and your mind starts to see where where's their similarity where

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it's a difference, okay? Remember studying is not discovery. This is

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a big mistake that anyone everyone makes they think that if I'm not

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discovering something new then I'm not learning. No, that's not the

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case. If you heard something for the listen if you if you know

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about battle better come and give the talk. Write the book. That's

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when you know that you you've you. You've studied you know stuff when

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you can give the talk guy when you can read the write the book. All

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right, guys, what to the Safwan Well, here's what to bed that

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alula Right.

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Well, Aamir Khan Rasulullah sallallahu when he was done with

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Medina, Hina Kadima, Minerva, Shakira, in Leia, Leia, Kala Illa

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Lata global Asha Avara,

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who reserved Naja Biddle for hurry Allah Sir Sir Hello Medina fucka

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Raja Rasulullah sallallahu alayhi wa sallam fifth Pahlavi he had

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bellava Whaddya Nucala who suffer one min at bed with warfare

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Takarazuka jabber film you Drake who were here has WHAT TO BED

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didn't Allah Tamara Rasulullah sallallahu alayhi wa sallam el

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Medina Tifa Oklahoma we have the Pietta Juma Kurata Raja Baba

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Shaban now,

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the first time that they went to bed, it was in fact, they were

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going after the quarters had been jabber and fitties.

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Caravan okay. And in fact, they didn't get it. So they actually

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had went to bed for the first time to get a caravan remember what

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what's happening at this time for those of you who don't know what

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the Battle of bed that is and we should always keep in mind for the

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new listener, the non Muslim listener, the new convert,

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etcetera.

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The Muslims had after 13 years of preaching the prophets of Allah

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when he was salam was now attacked.

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in his own home city of Mecca, the Prophet sallallahu alayhi wa

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sallam then was guided to the city of yesterday, which was renamed

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the city of the Prophet also known as El Medina, Medina to Nebby.

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Medina ish

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translates as city, Medina to Nabhi, the city of the Prophet

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peace be upon him. Okay.

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Now at this point, all of the Muslims who migrated from Mecca,

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their homes were taken, their wealth was taken, they had to

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leave everything very quickly, because the abuse upon them was

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was was excessive. So they had to leave everything really quickly.

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Okay.

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And as a result of that, they ended up essentially impoverished.

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So now, is this not an act of war? When you when you meet people, and

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you force them out of their homes? Is that not an act of war? Of

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course, it's an act of war, right? So now the Muslims are permitted

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by Allah to start attacking the Kurdish. Right? And how do they

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attack the Kurdish by attacking their caravans

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attacking their caravans, and the Prophet went the first time he

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came back know, many, many, many, many good things. The seeds are

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planted first. And then usually on the second or third try, they

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happen.

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So that year, yourself and your heart and your body and your soul

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and your nervous system has sort of gotten accustomed to it. Right?

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So the way of Allah to Allah is to do things without a shock. Right

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without a shock. And, and so the Battle of beds was really, in

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fact, the second time that they went and they didn't go for a

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battle. They went again to take the caravan. So the first caravan

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went, they missed it. Now the second caravan that was coming,

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was even bigger than that. Then that messenger of Allah heard that

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Abu Sufian

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even hotter was coming from Syria, okay, with a huge, huge caravan

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because people didn't go and trade just for themselves. You want to

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trade it for everybody, right? Or whoever your your, your

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maybe you can call it investors were okay. Right? Whoever your

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investors are. So not everybody just went for themselves. So I

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will Sofia an example went for many, many, many people. And he

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was basically serving all of them, and trading for them, like an A

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broker or an investor today, you

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i, we all give you money and you go and do a project, right? A real

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estate deal. Or you go and you get a portfolio of stocks, right like

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that. So, huge caravan, right.

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Back in the old days in the 1990s there was no halal meat in the

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town that we lived in. So once a month, people in the mosque would

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pull the money together, maybe like five families and give it to

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one guy. Right and it was a different family each time. Right

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different dad each time would take a minivan and drive all the way up

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North Jersey Paterson little Palestine basically. And by all

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that had meat for every one for a month humongous huge amount of a

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lot of meat, then drive down and and who everyone would come to the

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masjid or to his house and take their portion of meat take their

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order. Right? That's how it used to be. So this is very similar to

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that get what to draw them into draw to him with He has thrown out

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Jhula there were 30 or 40 men

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in this caravan. That's how much goods people had and how much what

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money was there. So you have to protect all that.

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Good. I'm gonna have in an OS was one of them. Okay.

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All right. Now the Muslims said we want that. We want that. Okay. So

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they went out for that, perhaps that Allah to Allah will let us

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have that wealth, okay, that we had lost out previously.

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Now, some of them, remember at this time did not have to go out

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at this time in the Sharia, the unsought any battle, any conflict

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that was outside the city was optional for them. They were not

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obligated to go outside the city at this point. Later on, they were

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obligated. Okay, but right now, there's no threat to the city. So

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they're not obligated yet to go up. Good. All right. How was your

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exam?

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What is it it Mavis Beacon Teaches Typing?

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Who here remembers Mavis Beacon?

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If you know Mavis Beacon, you're part of an era you're part of an

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epoch if you're if you know what

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Reference means Mavis Beacon Teaches Typing, right? That was

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like the first ever software that was taught in schools on how to

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type. Right? And you know what we hated computer class. It was a big

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clunky brown machine with just like blocks going across. And it

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was we despise computer class, you know that. Like nobody thought

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like today people love computers. Right. But that no level is good.

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Yeah.

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Oh, yeah.

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It's, we hit a computer class, those things were big, clunky,

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boring as heck slow as heck, you only saw three colors. When you

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looked at a computer. The the frame of the computer was a

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disgusting beige. I don't know why. Because they weren't

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designers back then. There was no such thing as a designer. In the

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computer industry, just engineers. It was beige, like a hospital, you

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know, the color that's used in hospitals beige, like the railing

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of a hospital, okay? If you know if you know what I'm talking

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about, and then the screen was black, and the text was

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fluorescent, green, blocky, all blocks.

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And then there was a software called Mavis Beacon Teaches

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Typing. And Mavis Beacon. She was like a teacher, a character they

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created. And she would say, all right, right. You know, the, the

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brown fox jumps over the white fence, and you have to write it as

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fast as you can. And you get clocked your errors and how fast

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you wrote it. Right? And then she would say again, do it again and

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you keep doing it. This is the boringest thing in the world. So

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we hate computers back in the day.

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Nobody was into computers, like nobody was into it.

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All right, next.

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Now the some of the unsought remember, they didn't have to go,

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okay. They didn't have to go. And a lot of them didn't go and

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somewhat, right. Because nobody imagined that there's going to be

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a battle. They just thought or they're going to get a caravan. So

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313 Sahaba are recorded to have gone. That's the number and that's

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why we're doing this recitation on this was the third 313th episode.

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Get Abu Sufian when he heard to hustle about what does that mean,

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he sent out spies. What is to have Seuss is to send spies in the

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public at to justice, is to send spies and secret and that's haram.

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To justice is haram to justice is to look at what you what you're

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not allowed to look at. And to have sis is to look at what you

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are allowed to look and to have those usually is for good news.

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It's almost like

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go and see if she's interested in marriage. Right.

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That's the house. So what do you do you ask questions you like,

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what? So what's happening? Your daughter getting proposals these

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days? That's called two houses. And you see you see what this

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family is all about? Oh, what do you think of that guy? Omar? He's

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the computer it and and his mom's a really good chef. Okay, and, you

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know, he's handsome. He's tall. All that stuff.

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And he's a computer guy. So to have so see if she likes him?

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Good.

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All motors What do you like two years away from getting married?

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Or one year? What year are you in college?

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Next year? Okay, so any sisters on the stream? You're interested? You

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come by Ramadan last 10 nights.

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And then all of a sudden you'll you'll have proposals there. All

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right. Or is he turning red?

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So now they didn't think the prophet would have a word now can

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Abu Sufian when he heard about this guy? Oh, he got scared. All

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right. So what did he do? Well, obviously he doesn't want to lose

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all the wealth. All right. So he he went around, far for a

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different route towards the by the Red Sea. He went down over towards

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the Red Sea. Okay.

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First Jarrah Dum Dum Ignace number. Okay. And he had different

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spies go all around and dump them in binominal elefante. He found

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him and he sent him to Mecca. He paid him and he said go to Mecca.

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Her right and tell poor Irish to get ready, right?

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The Mohammed is coming, and him and his companions and they're

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chasing after this caravan. So he took a route, different route. And

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anytime there was a caravan in the desert, they always sent scouts in

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all four directions. There were scouts constantly at all times,

00:19:51 --> 00:19:57

going one way or the other to see what's happening. God will take

00:19:57 --> 00:19:59

care of into Abdulmutallab, Cub luck will do

00:20:00 --> 00:20:05

dumdum Berthelot Attili Leyland Row area of data I take the

00:20:05 --> 00:20:08

daughter of Abdon methodic Now what does that make her that makes

00:20:08 --> 00:20:11

her the prophets ENT right Abdullah Matata is the prophets

00:20:11 --> 00:20:15

grandfather so his, the daughters of your grandfather's or your

00:20:15 --> 00:20:20

aunts? What is the dream before Dum Dum arrived? Okay, so she saw

00:20:20 --> 00:20:24

the stream she sends for our best remember our best at this time is

00:20:24 --> 00:20:29

a sympathizer but not a Muslim. Our best is her brother of course.

00:20:29 --> 00:20:33

And she said Brother, I saw a strange dream that has scared me

00:20:33 --> 00:20:38

and startled me. Okay. And I fear that we're going to suffer

00:20:38 --> 00:20:43

something, some evil, some calamity. So keep this secret.

00:20:43 --> 00:20:49

Keep this dream secret. Good. He said what is the dream? She said?

00:20:49 --> 00:20:57

I saw a rider come on a camel. Okay. And he stood at the top of

00:20:57 --> 00:21:05

the hill of Mecca. And he screamed in federal, flee, good

00:21:06 --> 00:21:08

flee in federal.

00:21:10 --> 00:21:16

And all the people gathered around him. Then together him and the

00:21:16 --> 00:21:22

people went into the Sacred Mosque. J for bein mo whom, how

00:21:22 --> 00:21:29

Allah who must Salah WD Allah, the huddle Kaaba, he took he got he

00:21:29 --> 00:21:33

climbed with his This is a dream. He climbed with his Campbell on

00:21:33 --> 00:21:37

top of the cabin and then started to deface his camo to deface his

00:21:37 --> 00:21:43

camo. Okay. And then he shouted, flee, flee, go.

00:21:44 --> 00:21:47

And then he cut cut up his camel.

00:21:48 --> 00:21:52

Again, and he did this all around Mecca. Then he went to the

00:21:52 --> 00:21:57

different corners of Mecca. And he did the same thing. Okay. And then

00:21:59 --> 00:22:04

he did he cut up his camel so much. All right, that there was

00:22:04 --> 00:22:07

blood in every house of Mecca.

00:22:09 --> 00:22:09

All right.

00:22:12 --> 00:22:17

So I bear says, Oh, this is a true dream. In the heavy healer Opia.

00:22:18 --> 00:22:23

auroria means that it is the truth, as opposed to

00:22:25 --> 00:22:29

a of the Hoth or the VA through Allah is your thoughts

00:22:30 --> 00:22:31

don't have to worry about other Lothal.

00:22:33 --> 00:22:36

At the Wrath of Allah is just a mix up of all your thoughts

00:22:36 --> 00:22:40

together, or things you were thinking about, or it has to do

00:22:40 --> 00:22:41

with some state that you're in.

00:22:43 --> 00:22:46

In the middle of the night, for example, if you're cold in the

00:22:46 --> 00:22:49

middle of the night, you might dream that you're in a in a snowy

00:22:49 --> 00:22:51

place. If you're for example,

00:22:52 --> 00:22:57

let's say Hungary in a dream, and things like this were

00:23:00 --> 00:23:04

relates to how you're sleeping, the discomfort, urine, those are

00:23:04 --> 00:23:08

true, but they're not important outside of sleep. Okay, you may

00:23:08 --> 00:23:09

see a dream that

00:23:11 --> 00:23:16

a ball is coming at your face. Right? Now, the reason why you see

00:23:16 --> 00:23:20

that dream is to wake you up, your body is waking you up, your mind

00:23:20 --> 00:23:23

is waking you up. And the reason that that's the case is because

00:23:23 --> 00:23:27

you're like falling off the bed or something. Right. So sometimes

00:23:27 --> 00:23:30

there are dreams that are true only for the state of your sleep.

00:23:31 --> 00:23:38

So this is what NT fact to me, you keep it silent, do not mention it

00:23:38 --> 00:23:42

to anybody. Then al Abbas went out to a leadership in Ottawa

00:23:43 --> 00:23:47

and they were friends. And he mentioned to him the dream. So he

00:23:47 --> 00:23:52

said let's not say to anybody this dream, let's not tell anybody. And

00:23:52 --> 00:23:54

then he goes and he tells everybody right because he can't

00:23:54 --> 00:23:59

it's like irresistible. And it's the will of Allah that this dream

00:23:59 --> 00:24:06

fascia, the Mecca, everyone by the mid mid day, everyone had knew

00:24:06 --> 00:24:11

about it. Okay, and this is one of the signs of Allah subhanaw taala

00:24:11 --> 00:24:16

is get getting the enemy off onto the wrong foot right away. Right

00:24:17 --> 00:24:19

getting them unsettled right away.

00:24:20 --> 00:24:24

Forgot though too late or too far we'll bait I went Nan to make two

00:24:24 --> 00:24:27

off at the house.

00:24:28 --> 00:24:30

And Abuja Hill was there with his friends.

00:24:32 --> 00:24:35

And they were all talking about it because dream.

00:24:37 --> 00:24:41

When he saw me, he says, Yeah, but fuddle when you finish your toe

00:24:41 --> 00:24:45

off, come and sit with us. So he finished his toe off. Remember,

00:24:45 --> 00:24:47

they still had the religion of Ibrahim so they still knew that

00:24:47 --> 00:24:50

when you go into the home you make seven two offs.

00:24:51 --> 00:24:51

Or

00:24:53 --> 00:24:57

you make two off seven laps. I mean, so he went and he sat with

00:24:57 --> 00:24:59

Abuja Hill. Okay,

00:25:00 --> 00:25:01

And he says oh sons of Abdulmutallab.

00:25:06 --> 00:25:10

You claim that you have a prophet now you have a female prophet like

00:25:10 --> 00:25:15

what what is this fortunate of future telling of your of your

00:25:15 --> 00:25:18

sister? All right. And then he told him the dream he said what is

00:25:18 --> 00:25:22

as dramatic as having she a prophet to making fun of him

00:25:22 --> 00:25:22

basically

00:25:28 --> 00:25:31

he says, Oh Abdulmutallab you're not It's not enough that you have

00:25:31 --> 00:25:33

a male Prophet now you have to have a female Prophet

00:25:37 --> 00:25:37

first

00:25:39 --> 00:25:45

fossa Natera Bas, ob compare the Silloth gut. So the dream

00:25:45 --> 00:25:48

mentioned flee in three.

00:25:50 --> 00:25:52

So they said it must be three days

00:25:54 --> 00:25:58

in federal faith, if so, it must be three days so Abuja had said

00:25:58 --> 00:26:02

let's just wait and see this three days. All right, if it's true,

00:26:03 --> 00:26:06

okay, then it's going to happen. Some there's going to be a sign

00:26:06 --> 00:26:10

when some teeth Willa Mia, come in daddy cache, Nikita walaikum Kitab

00:26:10 --> 00:26:15

and elevate in Florida. If three days pass and nothing happens.

00:26:16 --> 00:26:21

Alright, that's to know your first brother, your cousin, your nephew,

00:26:21 --> 00:26:25

Muhammad, and now Attica claiming to be prophets, we're going to

00:26:25 --> 00:26:30

send every poet out there to declare the you sons of Hashem to

00:26:30 --> 00:26:36

be the most lying deceitful house in Arabia. If three days pass, and

00:26:36 --> 00:26:40

nothing happens at Ibis as for Allah He macadam II lay him in

00:26:40 --> 00:26:45

Kabir in a Niger had to the Lika will uncut to enter coonara che

00:26:45 --> 00:26:52

up, thumb for rockin F LM M say to laptop camera to man Benny Abdul

00:26:52 --> 00:26:58

Muttalib attorney for collet Karatu Leah the first cubby and

00:26:58 --> 00:27:04

your coffee jelly comes from Makkah Tanoa Nisa Phantasma got

00:27:04 --> 00:27:09

some LM the Hakuna indica Irun ReShade MSMS. Well to cut Wallahi

00:27:09 --> 00:27:14

fall to McKenna mini Lehmann Kabir, where a Mullah he Adara

00:27:14 --> 00:27:18

Bonilla who for in either Latvia Naka. No. All right. Now listen to

00:27:18 --> 00:27:19

this.

00:27:20 --> 00:27:22

He said, I didn't worry about anything.

00:27:24 --> 00:27:27

I didn't worry about this. He knew as a true dream. I didn't worry

00:27:27 --> 00:27:28

about anything he said. But I didn't like the way he talked to

00:27:28 --> 00:27:31

me. This is my best No. Good.

00:27:33 --> 00:27:37

And then he said, but then I started

00:27:38 --> 00:27:42

to really wonder, did she actually see a dream or not? And this is

00:27:42 --> 00:27:46

what happens when doubt creeps in your mind. Then all night, the

00:27:46 --> 00:27:52

women of the house gathered that night in the house of ibis and

00:27:52 --> 00:27:56

said how could you sit there and this filthy men of Bucha *

00:27:56 --> 00:28:00

remember they were rivals before Islam. So they're like, not on

00:28:00 --> 00:28:04

great terms before. It's the slump. He's gonna talk like this

00:28:04 --> 00:28:07

about the women of this house and you sat there listening.

00:28:09 --> 00:28:10

You sat there listening to this.

00:28:11 --> 00:28:15

And you didn't do anything. He said I did what I could, given his

00:28:15 --> 00:28:20

status and who was around him, but if he says it again, okay, then

00:28:20 --> 00:28:23

I'm going to stop him. If he talks about you again.

00:28:24 --> 00:28:28

For gadelle to philleo, Methodist Moruya Artico Anna Hadid don't

00:28:28 --> 00:28:32

move the model dub. The first day passed, nothing happened second

00:28:32 --> 00:28:36

day passed on them on the third night. Okay.

00:28:37 --> 00:28:41

I was upset at our best to say like I'm on edge. The third day

00:28:41 --> 00:28:43

he's on edge.

00:28:45 --> 00:28:49

And I wanted to I wanted to something something to happen so I

00:28:49 --> 00:28:53

can answer him back. So I went into the masjid for Allah in nila,

00:28:53 --> 00:28:59

am she not? Well, at Arado Lea eau de Laval de mercado and I tried to

00:28:59 --> 00:29:03

walk near him so he could say something. All right. Well,

00:29:03 --> 00:29:07

Canada, Julian huffy, fan Hadid, Delaware jihadi deltasone Hadid

00:29:07 --> 00:29:12

another either Cora Jana Hua bourbon Masjid the istead for call

00:29:12 --> 00:29:13

to fin FC Mal.

00:29:15 --> 00:29:17

May Allah Allah Allah to Allah He

00:29:19 --> 00:29:25

Ekua Farrakhan Mini and Lucia Timo says basically he's boiling on the

00:29:25 --> 00:29:28

inside he wants a confrontation with Elijah Hill, after Abuja Hill

00:29:28 --> 00:29:30

said what he said to him

00:29:31 --> 00:29:36

we the whole cut semi I'm Adam esmaeil. So Dum Dum, while he's

00:29:36 --> 00:29:38

thinking about this guy

00:29:39 --> 00:29:44

would gehele heard something that the Abbas hadn't heard he didn't

00:29:44 --> 00:29:46

hear. It was Dum Dum.

00:29:48 --> 00:29:52

Dum Dum comes up and shouts right in the middle

00:29:53 --> 00:29:57

of the valley McCurry is like a valley imagine Mecca is like a

00:29:57 --> 00:30:00

stadium, all mountain surrounding it.

00:30:00 --> 00:30:04

And the people live at the bottom. Okay. He goes down to the bottom

00:30:04 --> 00:30:08

now when you do that, any shouting echoes all around the stadium

00:30:09 --> 00:30:14

and he screams at the top of his lungs. Good.

00:30:16 --> 00:30:20

Yeah ma Shut up Quraysh a lot EMA, Alabama. This is how you made

00:30:20 --> 00:30:24

announcements way back in the day. And what did he do? He ripped his

00:30:24 --> 00:30:29

shirt so that people could see it. And he cuts a little bit of skin

00:30:29 --> 00:30:33

of the camel so that people could see redness. And that's how they

00:30:33 --> 00:30:35

knew that you have an announcement

00:30:36 --> 00:30:39

that something terrible is happening. And we're looking at

00:30:39 --> 00:30:44

Abby Sophia and Karaca Dara Bala Mohammed don't feed us Hobie Lara

00:30:44 --> 00:30:52

and to the KU l hotel of oath jet and we all became busy with this

00:30:52 --> 00:30:55

stared and startled by this announcement we even totally

00:30:55 --> 00:30:59

forgot about the dream. Okay, everyone was so startled so shook

00:30:59 --> 00:31:03

up because that's basically their wealth for the next six months.

00:31:03 --> 00:31:07

That's their money for the next six months. And that's the six

00:31:07 --> 00:31:11

months the six months that pass that's their savings so their

00:31:11 --> 00:31:13

capital and their wealth

00:31:14 --> 00:31:20

immediately everyone ran ran ran into their homes to get their

00:31:20 --> 00:31:24

swords to get their chain mill the military to remember it's all

00:31:25 --> 00:31:29

volunteers. There's no standing army back then. Everyone went and

00:31:29 --> 00:31:33

got their guards their shields I mean, all that stuff.

00:31:34 --> 00:31:34

Got

00:31:35 --> 00:31:37

Gallo Hola Mundo enter that.

00:31:41 --> 00:31:47

And so I took his dream turned out to be true. Right? And Abuja had

00:31:47 --> 00:31:52

again had another chance to submit that this is the truth, but no, we

00:31:52 --> 00:31:53

refused.

00:31:56 --> 00:32:00

And some said that send the youth out and let the lead stay.

00:32:02 --> 00:32:07

Get and I will have was of this opinion. Okay, so some people pass

00:32:07 --> 00:32:13

by him and set and gate and one youth pass by him. And he said

00:32:13 --> 00:32:17

here, take some perfume, because you're sitting staying home with

00:32:17 --> 00:32:21

the women. So perfume yourself, then I will have got angry with

00:32:21 --> 00:32:25

that. And he got up and he went with them. Okay, and he went to

00:32:25 --> 00:32:28

his own destruction. Good. So we're gonna stop here because we

00:32:28 --> 00:32:29

have a guest.

00:32:30 --> 00:32:34

But this was the unique part of the battle of badger that many

00:32:34 --> 00:32:39

people are not aware of that there was actually a I attic actually

00:32:39 --> 00:32:42

had a vision and a dream about this. Right, and that it was

00:32:42 --> 00:32:47

stressful for an ibis, because if the dream didn't come true,

00:32:48 --> 00:32:49

then

00:32:50 --> 00:32:54

it would have been embarrassing for him. Good. All right, let's

00:32:54 --> 00:32:57

turn to our guests. We have a young guest out here and he is a

00:32:57 --> 00:33:03

defender of Aki Ada and the Sunnah. And he has many videos on

00:33:03 --> 00:33:08

this subject on his YouTube channel, and this is the segment I

00:33:08 --> 00:33:11

told you there's different kinds of guests we get from amongst our

00:33:11 --> 00:33:16

guests are the young dot and the young Allah Ma and the young two

00:33:16 --> 00:33:20

lovers that you can go and study with that you can watch their

00:33:20 --> 00:33:22

videos and benefit from

00:33:23 --> 00:33:28

whether they're online or on site today we have almost at hashemy

00:33:29 --> 00:33:35

Alright, let's bring him on diseko Lokeren and almost Welcome to the

00:33:35 --> 00:33:37

SOFIA sighting nothing but facts live stream

00:33:38 --> 00:33:39

on

00:33:40 --> 00:33:40

Lucha

00:33:42 --> 00:33:46

Libre couch. Alright, let's start off with a little personal

00:33:46 --> 00:33:50

biography and Hashimi Are you? Does that make you Algerian Syrian

00:33:50 --> 00:33:56

or what is that? Neither? Neither? Yeah, so my legal last name is not

00:33:56 --> 00:34:01

Al Hashmi. Okay, it's a thing it's a it's a lineage. Okay nice

00:34:02 --> 00:34:06

mashallah, I'm half Pakistani half American. Okay, Michelle, I

00:34:06 --> 00:34:08

wouldn't have guessed that I thought you may be Egyptian or

00:34:09 --> 00:34:12

Yep. Or Syrian. I thought maybe because we know that there's

00:34:12 --> 00:34:18

chicken Hashimi is a Syria Syrian scholar from the Chevalier from

00:34:18 --> 00:34:21

maybe 50 years ago. Okay, so where are you located in the United

00:34:21 --> 00:34:27

States? So I'm from Florida, but right now I'm in Turkey. So all

00:34:27 --> 00:34:31

right, so you're a Floridian Florida and Yep. Good good. Is

00:34:31 --> 00:34:32

there an echo Mr.

00:34:34 --> 00:34:36

Okay, good. Good. Do you have headphones real quick?

00:34:38 --> 00:34:43

I do. Let me I'd have to be right back and get Okay go ahead. Take

00:34:43 --> 00:34:43

your time.

00:34:46 --> 00:34:49

Yeah, the rat mafia noticed that there's a on Instagram that

00:34:49 --> 00:34:51

there's an echo so

00:34:54 --> 00:34:57

we're gonna get the headphones and come right back.

00:34:58 --> 00:35:00

Okay. In the meantime, his late

00:35:00 --> 00:35:04

This series is on reputations of Shiism? And it's not reputations

00:35:04 --> 00:35:07

to pick a fight it's reputation to actually clear the air on

00:35:07 --> 00:35:10

questions that are happening. Some people say, you know, we don't

00:35:10 --> 00:35:11

need this stuff.

00:35:12 --> 00:35:15

Do you know what's on the internet? Everything is on the

00:35:15 --> 00:35:18

internet, if it's on the internet needs a correction. Right? You

00:35:18 --> 00:35:25

can't you can't ignore the online world. Because it's not important

00:35:25 --> 00:35:29

to you. Someone's reading stuff out there. Okay.

00:35:30 --> 00:35:33

And as long as someone's is, you know, people are reading stuff,

00:35:34 --> 00:35:37

then there has to then if it's stuff that's it's problematic,

00:35:37 --> 00:35:41

there has to be a correction. And that's why you know, people when

00:35:41 --> 00:35:42

their

00:35:44 --> 00:35:46

reactions to stuff that's on the internet is always through the

00:35:46 --> 00:35:49

filter of whether it interested them or not, that's not

00:35:50 --> 00:35:50

the issue.

00:35:53 --> 00:35:55

All right. Let's see. Now if the audio comes out through your

00:35:55 --> 00:35:57

headphones, then we shouldn't have an issue with an echo anymore

00:36:02 --> 00:36:03

how's that? How's this?

00:36:05 --> 00:36:05

Okay.

00:36:08 --> 00:36:09

This laptop is going into

00:36:16 --> 00:36:16

testing,

00:36:18 --> 00:36:19

I'm still

00:36:20 --> 00:36:21

need to get the Bluetooth

00:36:28 --> 00:36:31

Alright, it looks like it might not be working. But what I can do

00:36:31 --> 00:36:36

is try to turn the volume down on the laptop so that it doesn't echo

00:36:36 --> 00:36:38

back into my microphone. That might work.

00:36:40 --> 00:36:43

Yeah, as long as the audio is coming into your ears,

00:36:44 --> 00:36:45

which I think we're fine now, right?

00:36:47 --> 00:36:49

Yeah. Yeah. Cool.

00:36:50 --> 00:36:53

All right. So let's begin now you're you're from

00:36:55 --> 00:36:59

Florida, which state? Which city? Yeah, Florida. Orlando. Orlando,

00:36:59 --> 00:37:01

Florida was just in Orlando, Florida.

00:37:02 --> 00:37:06

Yeah, it's a nice. It's a pretty area. And

00:37:07 --> 00:37:10

your family Orlando, Florida. Now which school are you studying in

00:37:10 --> 00:37:15

Turkey. I'm studying with Sheikh nada Obama. It's a it used to be

00:37:15 --> 00:37:20

called delta foon. Oh, so your classmates with Kadeem? Carrie.

00:37:20 --> 00:37:23

I'm not classmates with him. But he's in the school. Kadima. J. So,

00:37:23 --> 00:37:28

are you a year ahead of him or something? I don't know, actually.

00:37:29 --> 00:37:32

But he's not in my class. I'm in your three year in year three. So

00:37:32 --> 00:37:35

I think he's now in year one. Yeah, he, I think he's in year

00:37:35 --> 00:37:38

one. But they put year one and year two together. So technically

00:37:38 --> 00:37:41

year two. Okay, very good. Very good. So do you guys see each

00:37:41 --> 00:37:45

other? Because you know, he's one of our locals? I didn't know that

00:37:45 --> 00:37:49

actually. But I think we've said salaam but we don't really. We

00:37:49 --> 00:37:52

don't really interact too much. No good. hamdulillah Michelle, where

00:37:52 --> 00:37:56

is Donald floon right now? Is it still that same building or no? It

00:37:56 --> 00:38:00

was it was if he's in your one then it's in the same building

00:38:00 --> 00:38:03

Yeah. MashAllah basically will happen as before it used to be

00:38:03 --> 00:38:07

called dato foon and then something happened with the

00:38:07 --> 00:38:10

organization so we ended up branching off and going to a

00:38:10 --> 00:38:13

different building so now we're called Mark had a be a yubel and

00:38:13 --> 00:38:13

sorry

00:38:15 --> 00:38:18

but that building it's the same building that he's been to for the

00:38:18 --> 00:38:21

first time so Okay, good. So they're still using this that same

00:38:21 --> 00:38:26

building gun in that narrow street tall building with five stories or

00:38:26 --> 00:38:28

something it's it's got five stories Yeah, that's pretty much

00:38:28 --> 00:38:32

all of Turkey. Yeah, all Istanbul Yeah, Mashallah. Yeah, it's a

00:38:32 --> 00:38:34

narrow there's a narrow little street and

00:38:36 --> 00:38:38

you go up these little winding little steps and there are these

00:38:38 --> 00:38:43

classrooms and there are a lot of what is it used Beck's or Kojiki?

00:38:43 --> 00:38:48

Stan? Ease or something? Yeah, Kazakhstan. Those? Yeah. And they

00:38:48 --> 00:38:51

have we have like Russians, Indonesians, a lot of Indonesians

00:38:51 --> 00:38:55

is cricket Stan. Yep. Yeah, mashallah, so those guys are those

00:38:55 --> 00:38:58

there's a lot of those it's unique, you know, but But it's

00:38:58 --> 00:39:00

good that they're studying and they're gonna go back to their

00:39:00 --> 00:39:04

countries and benefit them. So let's talk about your videos and

00:39:04 --> 00:39:07

your the data that you're doing there, what is your what kind of

00:39:07 --> 00:39:08

videos do you enjoy doing?

00:39:11 --> 00:39:16

Honestly, kind of educational but refutation of videos. So like,

00:39:17 --> 00:39:22

instead of, you know, making kind of videos on topics, like you

00:39:22 --> 00:39:22

know,

00:39:24 --> 00:39:28

Mo are evil and stuff like that. It's more so kind of educational

00:39:28 --> 00:39:31

based, you know, going into the books going into what is being

00:39:31 --> 00:39:35

said, explaining topics, things like that. So and is it mainly

00:39:35 --> 00:39:39

Arcada related? off either related? Yeah, I kind of grew love

00:39:39 --> 00:39:42

for Rokita since I came to Turkey, since I've been studying here

00:39:42 --> 00:39:45

since year one, year two and year three Aki has just been something

00:39:45 --> 00:39:49

that I love going into I love reading about and stuff like that.

00:39:49 --> 00:39:54

So well, the so the Syrian scholars are the Arbab of Akita.

00:39:54 --> 00:39:57

They're the leaders in the study of Aikido when you study with a

00:39:57 --> 00:40:00

Syrian, He will set you straight you will not

00:40:00 --> 00:40:04

Be you'll be like an LF, right? You'll be set straight and there

00:40:04 --> 00:40:09

will be no playing around. And the Syrian scholars are now a lot of

00:40:09 --> 00:40:12

them are in Turkey and the only real way to safely study with them

00:40:12 --> 00:40:15

is in Turkey. So tell me Sheikh Hamza Becky, is there in Turkey?

00:40:15 --> 00:40:20

Do you study with him? I don't, I had an opportunity to in, in my

00:40:20 --> 00:40:23

first actually after my first year, but I spoke to the head

00:40:23 --> 00:40:26

shake of my school and he basically advised me to stick with

00:40:26 --> 00:40:29

the program that I'm in right now. And then after I graduate, then go

00:40:29 --> 00:40:33

and study like individually with different scholars. So instead of

00:40:33 --> 00:40:36

going individually with Sheikh Hamza, Bacary,

00:40:37 --> 00:40:41

I'm with that, when you're with a program you want to focus, right?

00:40:42 --> 00:40:48

And the level of focus was so much that when in with Morava, tanhaji

00:40:48 --> 00:40:52

has the same philosophy, but in what, but it's a little bit

00:40:52 --> 00:40:54

different, because they only studied like one book at a time.

00:40:55 --> 00:40:58

there and they memorize that book, right? For the most part, it's

00:40:58 --> 00:41:02

like one or two books at a time. So when someone asked him for a

00:41:02 --> 00:41:07

witted, like the vicar shaken what I would said Hodge said to him,

00:41:07 --> 00:41:09

were to Dukkha LoJack.

00:41:10 --> 00:41:13

Your daily would you want to remember Allah, the best way to

00:41:13 --> 00:41:17

remember Allah is to study your book, your low is, I don't know if

00:41:17 --> 00:41:21

you guys saw before, in the widescreen on my left here,

00:41:22 --> 00:41:25

there's a board. Okay, this is a decorated word, but the opposite

00:41:25 --> 00:41:29

side of it. They used to take coals, hot coals after you make a

00:41:29 --> 00:41:33

fireplace or something, they take the coal, put some water on, it

00:41:33 --> 00:41:38

becomes black. Okay, then they would dip their pens in there. And

00:41:38 --> 00:41:44

that was their form of ink. Okay. Yeah. And, of course, that's a

00:41:44 --> 00:41:48

very weak ink, right? So by the end of the day, just a little bit

00:41:48 --> 00:41:51

of water, cleans it right off and the boards as good as new. Okay,

00:41:51 --> 00:41:55

so it was almost more like the effect of chalk like it was very

00:41:55 --> 00:42:01

easily to be removed. But it essentially was coal from a lot of

00:42:01 --> 00:42:05

it concentrated with a little bit of water makes encre you write a

00:42:05 --> 00:42:09

form of ink. So I don't even know if you'd call it ink. But you can

00:42:09 --> 00:42:13

write with it, essentially. And so he said, No, no, oh, God, what did

00:42:13 --> 00:42:18

you call Oh, hug, shake. I mean, hello, idea. Said something

00:42:18 --> 00:42:22

recently, too. He says, for some, for some

00:42:24 --> 00:42:27

students have knowledge Shakedowns trick with them is to get them to

00:42:27 --> 00:42:29

do go and do some work

00:42:30 --> 00:42:34

rather than studying. So that's what that's, you know, an opinion.

00:42:35 --> 00:42:41

But it's not without merit that sank. So tell me about the data

00:42:41 --> 00:42:42

that you plan to do when you come back.

00:42:45 --> 00:42:48

Right now, I've still I feel like I still have a lot ahead of me in

00:42:48 --> 00:42:51

terms of my studies. So it's not it's not set in stone. But what I

00:42:51 --> 00:42:55

feel like right now is I'm going to insha Allah begin teaching. I

00:42:55 --> 00:42:59

started teaching online last year, yep. And I taught, you know, I

00:42:59 --> 00:43:02

taught a little bit here, for example, about three times and

00:43:02 --> 00:43:06

then I had stopped because of the studies. Good. But I taught that

00:43:06 --> 00:43:09

online, shall I plan to, you know, I want to I want to teach the

00:43:09 --> 00:43:12

sciences when I go back, as opposed to making it you know,

00:43:12 --> 00:43:16

just sticking to videos, I hope to Inshallah, in the future, in the

00:43:16 --> 00:43:19

West bring, you know, an institute or some type of educational

00:43:19 --> 00:43:23

system, to where I can, you know, teach multiple sciences, not just

00:43:23 --> 00:43:27

nakita Sharla. Let's talk about something, do you notice the

00:43:27 --> 00:43:33

situation where a lot of people who go study in Turkey, sort of

00:43:33 --> 00:43:39

don't come back? Right? And they stay for, you know, another

00:43:39 --> 00:43:43

program than another program, then they get a job there? And then it

00:43:43 --> 00:43:47

seems like there's a lot of students there. But we haven't yet

00:43:47 --> 00:43:52

seen the trickle back of those students. Yes, like, even even one

00:43:52 --> 00:43:56

of my classmates, he's about 27 years old right now. And you know,

00:43:56 --> 00:43:58

he's kind of he's kind of old, he still has three years left to go

00:43:58 --> 00:44:03

before he, before he graduates two years left, actually. But he I

00:44:03 --> 00:44:05

asked him what his plan is afterwards, if you're gonna go

00:44:05 --> 00:44:10

back to he's from the UK. And he said that his plan is actually to

00:44:10 --> 00:44:14

stay in Turkey, and to continue studying and to sit for multiple

00:44:14 --> 00:44:16

more years. And I was just like, you know, when are you going to go

00:44:16 --> 00:44:19

back and teach and spread, you know, what you learned and

00:44:19 --> 00:44:23

everything. But it seems like from the people that I know, their plan

00:44:23 --> 00:44:27

is to do that, like way kind of later. I don't know why, though.

00:44:27 --> 00:44:31

My plan is to do it. Sorry. My plan is to you know, after I

00:44:31 --> 00:44:35

finish graduate from this school, I plan to have two years

00:44:35 --> 00:44:38

afterwards in you know, with with sitting down with different

00:44:38 --> 00:44:41

scholars from different places of the world. And then I want to go

00:44:41 --> 00:44:45

back and start my start working. That's very good. I really think

00:44:45 --> 00:44:50

people have to come back otherwise there's no Where's there. The the

00:44:50 --> 00:44:56

baraka of one studies, is the men fat to others, right, that they

00:44:56 --> 00:45:00

bring to others. And it doesn't negate that someone could do a lot

00:45:00 --> 00:45:01

have men fall by writing books?

00:45:02 --> 00:45:07

Or making videos? Books today? Yeah, it's beneficial. The

00:45:07 --> 00:45:10

readership of the world is not that high, though, we have to

00:45:10 --> 00:45:14

admit a lot of people love to buy the books, love to have the book,

00:45:14 --> 00:45:18

but how much how many people are actually reading through the book.

00:45:18 --> 00:45:22

And I would say that most people read through a book, maybe as a

00:45:22 --> 00:45:26

reference, let me buy this. And maybe once or twice in his life,

00:45:26 --> 00:45:30

from that point on, we'll, we'll look up something in the book.

00:45:31 --> 00:45:38

Okay. So I find that to be an issue, but an issue and the one of

00:45:38 --> 00:45:42

the reasons I think, is that, if there's nothing lined up for you

00:45:42 --> 00:45:46

to go back home for, then most people don't go back, right?

00:45:47 --> 00:45:51

Because there's nothing lined up for them, they're gonna go, and

00:45:51 --> 00:45:54

they're gonna have to start from scratch. In an industry that

00:45:54 --> 00:45:55

doesn't exist.

00:45:56 --> 00:46:01

It's not like we're both dads back in the day, where fop shows up,

00:46:01 --> 00:46:05

there's going to be a position for him, right? Or, like the scholars

00:46:05 --> 00:46:09

arrived at Turkey. And immediately, there were many, many

00:46:09 --> 00:46:13

people willing, happily, to put them up in a masthead or something

00:46:13 --> 00:46:18

like that, or hire them for a school or something like that, or

00:46:18 --> 00:46:22

that will have many students waiting for him. So when a student

00:46:22 --> 00:46:27

of knowledge goes studies, and he comes back, the level of interest

00:46:27 --> 00:46:34

in the field is so disparate, that it could very easily just just

00:46:34 --> 00:46:37

depress somebody and dissuade them. When somebody comes and does

00:46:37 --> 00:46:39

Dow in the United States or the UK,

00:46:40 --> 00:46:45

I would guarantee you that in the beginning 90% of a person's

00:46:45 --> 00:46:50

efforts will be to create interest in Dean forgetting Him.

00:46:51 --> 00:46:56

When you go to the local if you go to a community, okay, on the men

00:46:56 --> 00:47:00

heads of a Nibi right, like on a metal metallic and be a Benny

00:47:00 --> 00:47:03

slide scholars of my mother Like the prophets of any so that you

00:47:03 --> 00:47:07

they don't bring a new law, they go to the community, and they try

00:47:07 --> 00:47:12

to revive that community. I guarantee you 90 If not 100% of

00:47:12 --> 00:47:17

one's effort will solely be in generating interest.

00:47:18 --> 00:47:23

In the deen, and that takes that is not easy. Okay. That's not

00:47:23 --> 00:47:27

easy. It's a wavelength that the student of knowledge, I would

00:47:27 --> 00:47:31

venture to say is not built for. He is not trained for nobody

00:47:31 --> 00:47:35

trains him for this wavelength. It's a wavelength. Like when you

00:47:35 --> 00:47:35

sit

00:47:36 --> 00:47:39

with with a random Muslim high schooler.

00:47:40 --> 00:47:43

They're not interested in what the Taliban was interested in.

00:47:45 --> 00:47:49

Right, so what what what do you think about how can us do the

00:47:49 --> 00:47:52

students and knowledge get sort of ready for that? And prepared for

00:47:52 --> 00:47:53

that?

00:47:55 --> 00:47:58

That's interesting, because I was just going to ask you what your

00:47:58 --> 00:48:01

advice would be, yeah, for a student of knowledge, considering

00:48:01 --> 00:48:04

that I am a student, and I'm gonna go back and probably face that.

00:48:04 --> 00:48:07

Yeah. From what I see. Like, you know, in my community, for

00:48:07 --> 00:48:11

example, when I go back in the summers, we could, you know, have

00:48:11 --> 00:48:14

have a masjid that's nearby my house, but it's just like, new

00:48:14 --> 00:48:17

newly opened and there's not, there's not too many people that

00:48:17 --> 00:48:22

go. So I when in the summer, when I went back about two years ago, I

00:48:22 --> 00:48:25

held an Akita kind of seminar thing where I broke down, you

00:48:25 --> 00:48:30

know, the basics that we, we believe as Muslims, and it had had

00:48:30 --> 00:48:35

quite a big turnout. But there was it wasn't it wasn't full of kind

00:48:35 --> 00:48:38

of youth, it was more so you know, elder people that came from the

00:48:38 --> 00:48:39

community. So

00:48:41 --> 00:48:45

getting the youth to come to the masjid, and to want to learn

00:48:45 --> 00:48:49

something, that's it is going to be a challenge. And, you know, I

00:48:49 --> 00:48:52

feel like there I feel like the effort has to be full time. If you

00:48:52 --> 00:48:55

want to get that done. Like if I wanted to get that, you know,

00:48:55 --> 00:48:58

start a community of young people. I feel like the effort has to be

00:48:58 --> 00:49:01

full time. It can't be something where I'm like, part time in the

00:49:01 --> 00:49:06

masjid part time doing something else. Yeah. But it's a challenge,

00:49:06 --> 00:49:09

you're gonna have to face it. So it's almost like you being in a

00:49:09 --> 00:49:11

nice, beautiful, warm,

00:49:13 --> 00:49:17

hot tub. But the work that you're going to be doing is actually in a

00:49:17 --> 00:49:24

very salty and cold ocean and Sandy and nasty ocean. So the only

00:49:24 --> 00:49:25

way to actually do this

00:49:26 --> 00:49:31

is to keep going back and forth. So you study for let's say, nine

00:49:31 --> 00:49:36

or 10 months, then come back maybe in Ramadan or something. Show

00:49:36 --> 00:49:42

Shaban Ramadan show well, and just be with Gemma and the try to

00:49:43 --> 00:49:47

take one kid out to dinner, take 234 kids out to dinner, go hang

00:49:47 --> 00:49:53

out. Right. And by doing just by hanging out that kind of samba.

00:49:53 --> 00:49:56

You start to get their mindset rather than coming in being

00:49:56 --> 00:50:00

someone who inserts his agenda right away. You need to know what

00:50:00 --> 00:50:04

you're inserting into, right, right. So your form of study will

00:50:04 --> 00:50:08

be, what kind of mindset do they have? How am I going to know?

00:50:09 --> 00:50:12

Hanging out? Like if I could some kids your age, some kids a little

00:50:12 --> 00:50:17

younger, mixed, mixed up, and they go hang out, right? If they're

00:50:17 --> 00:50:19

already hanging out, then you go with them and hang out and just

00:50:19 --> 00:50:22

observe, see where their wavelength is? See where their

00:50:22 --> 00:50:27

mindset is, right? Before you ever try to insert into a plug, I got

00:50:27 --> 00:50:30

to know is this a French plug? This is a Saudi is this you

00:50:30 --> 00:50:35

American, I need to know what the outlet is. Good. And then you're

00:50:35 --> 00:50:37

going to learn to put an adapter

00:50:38 --> 00:50:44

and Hebei are very, very keen on this. The batteries of Yemen are

00:50:44 --> 00:50:49

more keen on this than the odema of Hashem, the Hebei of of Yemen

00:50:49 --> 00:50:52

while you're a student, every once in a while, maybe twice a year,

00:50:52 --> 00:50:57

three times a year, you'll pack up and you'll spend a weekend in a

00:50:57 --> 00:51:00

different tribe with a different tribe. These tribes have no

00:51:00 --> 00:51:05

interest, except the general interest of the Dean if that. So

00:51:05 --> 00:51:08

they're going there. And they're doing preaching such as they're

00:51:08 --> 00:51:12

doing wild. So you have to separate between a lion wild

00:51:13 --> 00:51:18

I will miss out and we know it. But wild is to what creates

00:51:18 --> 00:51:21

interest in a person. Story of Satan. Nemo is a story of Satan a

00:51:21 --> 00:51:26

new story of Satan Alma. Right. And it's mainly plus us. And

00:51:26 --> 00:51:30

that's what if Neil, Josie was so good at. Okay, that's why he

00:51:30 --> 00:51:31

reached the r1.

00:51:33 --> 00:51:37

And he reached the Casa. He can speak if you wanted to. And he

00:51:37 --> 00:51:41

could do well if you wanted to. Right? Yeah. And so that's my

00:51:41 --> 00:51:45

advice is to label alien who who do have a belief in Dawa? Some

00:51:45 --> 00:51:48

people don't have a belief in Dawa? Like, it's not part of their

00:51:48 --> 00:51:49

principles?

00:51:50 --> 00:51:55

What does that look like? That is the someone who is just I am and

00:51:55 --> 00:52:00

teaching. That's it. And most in Pakistan, a lot of the men hedges

00:52:00 --> 00:52:02

this. It's used you take somebody

00:52:03 --> 00:52:06

and he studies and he's on a four year program, that seven year

00:52:06 --> 00:52:09

program than an eight year program than a nine year program. You're

00:52:09 --> 00:52:12

like, what is this right? Half of this knowledge? Half of it, you

00:52:12 --> 00:52:16

will not teach anybody? No, no, I'm going to teach again in the

00:52:16 --> 00:52:19

data loop. So he's back in the data. So he went in as a student

00:52:20 --> 00:52:24

spent 10 years on the 11th year now he's a teacher. So that's the

00:52:24 --> 00:52:27

other plan. Right? We can't say there's nothing invalid about

00:52:27 --> 00:52:31

that. You need scholars, you need scholars who only do scholarship.

00:52:33 --> 00:52:35

But I would venture to say that in the United States, we're not

00:52:35 --> 00:52:36

totally ready for that.

00:52:38 --> 00:52:39

You won't have the students,

00:52:40 --> 00:52:44

you have to create the interest. I noticed a lot a lot of the stuff

00:52:44 --> 00:52:48

that we're studying like is when it gets to like more advanced

00:52:48 --> 00:52:50

stuff. I'm just thinking to myself, like back in back in

00:52:50 --> 00:52:54

America, like how would I even how would I even teach this type of

00:52:54 --> 00:52:58

stuff? It's to, like it's to it has to be to somebody who really

00:52:58 --> 00:53:02

wants to learn this specific thing. Yeah, as opposed to just

00:53:02 --> 00:53:05

getting, you know, a closer relationship to the dean or

00:53:05 --> 00:53:09

something. Exactly. And, and oftentimes one of the pitfalls

00:53:09 --> 00:53:09

that

00:53:10 --> 00:53:14

the amendment had alluded to, or but to say it in specific terms is

00:53:14 --> 00:53:18

that the repetition of the curriculum is not the goal

00:53:19 --> 00:53:24

of somebody when they get back to the to the community. What I mean

00:53:24 --> 00:53:27

by that, is that getting through the curriculum that you study on,

00:53:28 --> 00:53:35

that's not necessarily the goal, right? That's not the goal of it

00:53:35 --> 00:53:38

when a person goes back, that's part of it, maybe, but it's not

00:53:38 --> 00:53:42

the sole goal. Some people will just need a lifeboat

00:53:43 --> 00:53:48

or a life vest. And some people if they just hanging around the

00:53:48 --> 00:53:53

automat. Right, it suffices them. So we have to think of that.

00:53:53 --> 00:53:58

That's the middle class of the of Muslims forever. The oil Lemma and

00:53:58 --> 00:54:03

also love LM is only a small tobacco at the top, like, one 1%

00:54:03 --> 00:54:08

Maybe, right? And then those who are in the middle, they just

00:54:08 --> 00:54:12

staying afloat. That's also the job of the item is to make a sort

00:54:12 --> 00:54:16

of world for them where they could just stay afloat. They show up to

00:54:16 --> 00:54:20

the masjid two, three times a week to your gatherings. Right. And

00:54:20 --> 00:54:25

that keeps them and their family afloat. Yeah, you know. So tell me

00:54:25 --> 00:54:30

about your community in Orlando. It's a new community there. It's

00:54:31 --> 00:54:34

so there's obviously there's different parts of Orlando like so

00:54:34 --> 00:54:38

we're in we're in a kind of newly developed area, it was all full of

00:54:38 --> 00:54:41

like, land and stuff. So they're just now newly developing it and

00:54:41 --> 00:54:44

making new houses and everything. So a lot of Muslims kind of moved

00:54:44 --> 00:54:48

to that area. We were you know, we moved to that area as well. And so

00:54:48 --> 00:54:53

the Muslims kind of, we kind of like gathered together and put,

00:54:53 --> 00:54:57

you know, money towards buying a property. And so we turned it into

00:54:57 --> 00:55:00

kind of a masjid. We decorated the inside made it look it was

00:55:00 --> 00:55:04

House, but we built it to make it look like it's a little Masjid. So

00:55:04 --> 00:55:07

everyone comes over over the last, you know, at the beginning there

00:55:07 --> 00:55:10

was not too many people. But since I went back last year, in the

00:55:10 --> 00:55:13

summer there was, you know, the masjid, the inside of it got

00:55:13 --> 00:55:16

completely full to the point where people are praying outside for

00:55:16 --> 00:55:20

Jamar Salah. So it got you know, it's getting a lot of people more

00:55:20 --> 00:55:23

people are moving. So it's growing and Sharla when you go back there,

00:55:23 --> 00:55:29

are you the tip? I am not? Yes, I was. It's because throughout the

00:55:29 --> 00:55:34

year, they have kind of people sign up. It's there's no Imam. So

00:55:34 --> 00:55:37

it's like, you know, okay, I'll do the football do the type of thing.

00:55:37 --> 00:55:40

So the weeks that I came back, people have already signed up. So

00:55:40 --> 00:55:40

I just didn't,

00:55:42 --> 00:55:45

that's good. So but it's good to be part of a community where

00:55:45 --> 00:55:46

that's young and small.

00:55:48 --> 00:55:51

Because if they're friendly with you, and you're friends with them,

00:55:51 --> 00:55:55

and that the way it's structured has potential, then you're sort of

00:55:55 --> 00:55:59

getting it on the ground level. And eventually, you could help

00:55:59 --> 00:56:03

them build it up and be more influential there. As opposed to

00:56:04 --> 00:56:09

coming. Yeah, coming to a fully erected structure, where it may be

00:56:09 --> 00:56:14

hard to be influential there. Yeah, I noticed some, like some

00:56:14 --> 00:56:18

scholars that I know, they, you know, graduated after having like,

00:56:18 --> 00:56:21

a lot of a lot of studies, they studied for maybe eight years, 10

00:56:21 --> 00:56:24

years, they come back they come to an already like really established

00:56:24 --> 00:56:29

Masjid. But then, you know, the board members of the masjid, you

00:56:29 --> 00:56:31

know, they, they kind of don't listen to the email on certain

00:56:31 --> 00:56:34

things. So they'll do certain things that might be you know,

00:56:34 --> 00:56:38

have difference of opinion, or something like that. And the email

00:56:38 --> 00:56:42

doesn't agree with it. So it's led to, you know, problems between the

00:56:42 --> 00:56:46

Imams and the boards, to the point where some Imams, you know, move

00:56:46 --> 00:56:50

these graduates of programs, they've left the masjid, without

00:56:50 --> 00:56:54

an email and stuff like that. So I think, you know, that is something

00:56:54 --> 00:56:58

very important if there's a newly developed a new community that's

00:56:58 --> 00:57:04

being developed to try and get in. That's, that's the key. If you're

00:57:04 --> 00:57:06

friendly with them, and you your family knows them and they know

00:57:06 --> 00:57:10

your family, then they'll let you in. It's like a mafia almost

00:57:10 --> 00:57:16

because new masajid operate like that. Right? And masajid do have a

00:57:16 --> 00:57:20

massive, there's a massive crisis in governance. In the United

00:57:20 --> 00:57:25

States, I can't tell you how many to Labelle more than qualified to

00:57:25 --> 00:57:26

be even

00:57:27 --> 00:57:30

Imam that could be the leader, they could teach, I could do

00:57:30 --> 00:57:35

everything. But the governance structure, disallows them from not

00:57:35 --> 00:57:37

even growing, just surviving,

00:57:38 --> 00:57:42

that he just got smacked around, in terms of his opinion, his

00:57:42 --> 00:57:47

opinions, just like, if it's matches us good, but don't get too

00:57:47 --> 00:57:51

much influence. If it doesn't match us, then we smack you out.

00:57:51 --> 00:57:56

Right. And you we kick you out, and we you know, have no respect

00:57:56 --> 00:58:00

for you for your opinion. And as a result, you have all these these

00:58:00 --> 00:58:04

these students of knowledge just leaving, right they they don't

00:58:04 --> 00:58:08

they can't serve in these masajid we actually have a crisis. But

00:58:08 --> 00:58:11

what I'll tell you the best thing that a person can have

00:58:12 --> 00:58:16

is a functioning Masjid that incense in the sense of respecting

00:58:16 --> 00:58:19

scholarship. Right? If a masjid has that, I'll tell you why the

00:58:19 --> 00:58:23

masjid is the best things because it's the first place people go to.

00:58:24 --> 00:58:27

Right when a when a convert or person with a questions. They're

00:58:27 --> 00:58:31

not going to type in Islamic Sacred Knowledge Institute on

00:58:31 --> 00:58:34

Google. They don't know what that is. Those Institute's are closed,

00:58:35 --> 00:58:37

except for the people who know about it. What they're going to

00:58:37 --> 00:58:40

type in is local mosque, right? And they're going to walk to that

00:58:40 --> 00:58:45

local Masjid. So the foot traffic that you get in a local masjid, if

00:58:45 --> 00:58:48

it can be combined with a madrasa in some way, shape and form at

00:58:48 --> 00:58:52

least in the beginning, or always even partially, right? Like

00:58:52 --> 00:58:55

there's classes in the masjid in those classes in a special

00:58:55 --> 00:58:59

building, because there's just overflow, right? I cannot tell

00:58:59 --> 00:59:02

you, how much Baraka how much increase in the success of the DAO

00:59:02 --> 00:59:06

happens because you're in a public mosque. Also you have Joomla, you

00:59:06 --> 00:59:10

have Tada, we have these are places where the IOM and nurse and

00:59:10 --> 00:59:14

the children and the youth are influenced. That's where they go,

00:59:15 --> 00:59:18

the common folk, the youth, they're not going to institute

00:59:18 --> 00:59:22

XYZ, right? Yeah. There is no place. There's no for them to do

00:59:22 --> 00:59:25

their. Right, right. But when those kids are coming to use the

00:59:25 --> 00:59:29

gym, to pray, tada, we're all the families come in for Jamar, et

00:59:29 --> 00:59:30

cetera.

00:59:31 --> 00:59:35

You're talking to the community there. And that's the benefit of

00:59:35 --> 00:59:39

were the fusion of the madrasa and the Jama

00:59:41 --> 00:59:46

you know, yeah. In Turkey now. Explain to us how many subjects

00:59:46 --> 00:59:52

you're studying at daata foon big or mad? You because I know that

00:59:52 --> 00:59:56

shift now that is unique in this regard? Yeah, so we have 17 Oh,

00:59:56 --> 00:59:59

and if you count like separate are on and

01:00:00 --> 01:00:04

We'd have a few count, like, the different you count that as one.

01:00:04 --> 01:00:04

And it's like 17.

01:00:06 --> 01:00:09

If you count them as three, it's about I think 19. It totals about

01:00:09 --> 01:00:13

two. So we have 17 subjects we cycle through every single week.

01:00:14 --> 01:00:16

And it's about 40.

01:00:19 --> 01:00:20

Oh, you froze up.

01:00:23 --> 01:00:27

hours. So, hold on, go back again, because you froze up a little bit.

01:00:27 --> 01:00:29

Did we freeze or did he freeze?

01:00:31 --> 01:00:31

Ryan?

01:00:33 --> 01:00:35

How are you? Good.

01:00:36 --> 01:00:38

Oh, we're gonna come back to we're just waiting for our guests to

01:00:38 --> 01:00:42

unfreeze. I don't know what they're doing to the maybe the

01:00:42 --> 01:00:44

just internet in Turkey just froze up or something.

01:00:45 --> 01:00:48

It seems okay. Okay, now you're good there. Yeah. Now you could

01:00:48 --> 01:00:51

maybe the Kabbalists are trying to sabotage here. That's fun,

01:00:52 --> 01:00:52

probably.

01:00:53 --> 01:00:56

All right. So shifting out there, how many subjects you're studying

01:00:56 --> 01:01:00

at once? So we're studying 17 subjects at once? So explain to me

01:01:00 --> 01:01:01

how is that possible?

01:01:02 --> 01:01:03

It is.

01:01:05 --> 01:01:08

So our our classes are about Hold on. Let me just see if I have.

01:01:11 --> 01:01:16

Okay, so our classes are about their full time classes everyday.

01:01:16 --> 01:01:18

So we have seven hours everyday that we're going and sitting with

01:01:18 --> 01:01:24

the teachers. we cycle through 17 subjects every single week. So

01:01:24 --> 01:01:27

they're the each class has a period of 45 minutes long. So we

01:01:27 --> 01:01:31

have about seven classes every day. And

01:01:33 --> 01:01:36

yeah, so we just cycle through every single week, about 40 hours.

01:01:37 --> 01:01:42

How many days did you say seven? Is their homework and examinations

01:01:42 --> 01:01:47

for all the subjects? Yes. So final exams? Not all? No, no,

01:01:47 --> 01:01:51

there's exams for all of them not homework for all of them. So like

01:01:51 --> 01:01:54

some of them will you know one class is strictly memorizing

01:01:54 --> 01:01:57

poetry, for example, like Olivia had been Malik. We're doing that

01:01:57 --> 01:02:00

for memorization. The other one for Quran for example, we're

01:02:00 --> 01:02:06

memorizing and reciting to our and we have to do with these types of

01:02:06 --> 01:02:09

classes, like we have exams in them, but there's not necessarily

01:02:09 --> 01:02:11

homework involved. Besides the memorization.

01:02:12 --> 01:02:15

Other classes, like our Arabic grammar classes now hosts a lot of

01:02:15 --> 01:02:16

Bulava, those things.

01:02:18 --> 01:02:22

There's, there's kind of quite a bit of homework involved. As those

01:02:22 --> 01:02:26

who are asking about going to study in Turkey, talk to us about

01:02:26 --> 01:02:30

the visa situation. How did you get a visa to stay there? Very, I

01:02:30 --> 01:02:34

got very, very lucky when I first came here. They accepted my visa

01:02:34 --> 01:02:38

but after the people that I know who have come and they've applied

01:02:38 --> 01:02:42

like a lot of the people in our in our school now and a lot of the

01:02:42 --> 01:02:46

people from last year they applied and everything seems to be getting

01:02:46 --> 01:02:50

rejected and there's there's a lot of people that you know, had to

01:02:50 --> 01:02:53

they got rejected for the visa situation and they've had to

01:02:53 --> 01:02:56

actually leave. So like our school, my class we started off

01:02:56 --> 01:03:00

this year, I think with about 21 people and right now we're down to

01:03:00 --> 01:03:04

15 Well, they just expel people like that. They don't expel people

01:03:04 --> 01:03:08

no but the you know, the students basically illegal so they end up

01:03:08 --> 01:03:11

leaving so going back to that they have to they're like kind of

01:03:11 --> 01:03:14

forced to leave so and then and then just recently they they've

01:03:14 --> 01:03:18

increased security on the streets. They've made it very very crazy.

01:03:19 --> 01:03:22

To where you can't even go into like the big the big Masjid Masjid

01:03:22 --> 01:03:23

in fact

01:03:24 --> 01:03:28

that's in the center that a lot of people go to they put police at

01:03:28 --> 01:03:31

the at the front door and they're checking people's visas just to go

01:03:31 --> 01:03:34

to the masjid. Well, it's like if you're not if you're not legally

01:03:34 --> 01:03:37

you can't go and pray Jama for example. You can't go to the

01:03:37 --> 01:03:42

masjid to you know, just to pray regular prayers in the streets.

01:03:42 --> 01:03:45

You know my where I'm living and my school. There's only about two

01:03:45 --> 01:03:48

streets that separate us but in those two streets, there's just

01:03:48 --> 01:03:53

cops like everywhere. Stop random people say Show us your passport,

01:03:53 --> 01:03:56

show us your visa stuff like that. So it's a very not a good

01:03:56 --> 01:04:01

situation to be in right now for for new visas and new students.

01:04:02 --> 01:04:04

But they always they're saying Inshallah, things get better. And

01:04:05 --> 01:04:08

they're saying it's the elections right now. They don't want illegal

01:04:08 --> 01:04:11

people to kind of vote or get into the system or things like this.

01:04:11 --> 01:04:16

So, sha Allah gets better soon. But are the illegals mostly

01:04:18 --> 01:04:25

like they're for city studies? not know. So there's a lot of people

01:04:25 --> 01:04:27

that are illegal. We see like, you'll see people just on the

01:04:27 --> 01:04:30

street, you'll just see people get taken in the back of a police car,

01:04:30 --> 01:04:34

for example. And they just you know, all the time people are just

01:04:34 --> 01:04:38

getting taken. So but they say that the the majority of the legal

01:04:38 --> 01:04:42

people they're from you know, they're kind of migrating because

01:04:42 --> 01:04:45

of the situation back in their country as a mainly Syria coming

01:04:45 --> 01:04:49

to study mainly Syria. Yes. Okay. So there's

01:04:50 --> 01:04:54

sorry, employment illegals for employment, essentially.

01:04:54 --> 01:04:58

Basically. Good good. Yeah. Um, law martial law. What they do is

01:04:58 --> 01:05:00

they'll take they'll take you

01:05:00 --> 01:05:03

The procedures that they take a person who's illegal, they put

01:05:03 --> 01:05:06

them in the back of a police car, they round them all up in this big

01:05:06 --> 01:05:10

bus. And in the bus, they take them to a jail where they stay in

01:05:10 --> 01:05:14

there until the the police or whatever, the authorities go

01:05:14 --> 01:05:17

through everybody's visa and see if they have it. Or if it's, you

01:05:17 --> 01:05:19

know, if they had something in the pasture, see what their situation

01:05:19 --> 01:05:22

is. And then anyone who's actually they established that they're

01:05:22 --> 01:05:26

properly they're actually illegal. They send them on a plane, and

01:05:26 --> 01:05:30

they dropped them off in Idlib. And they just fly back and that's

01:05:30 --> 01:05:35

it. So, okay, so Subhanallah Alright, so

01:05:37 --> 01:05:40

in terms of the studies in in,

01:05:41 --> 01:05:45

in Turkey in this mouth, how many years? Did you say it was? It's a

01:05:45 --> 01:05:48

five year total program, five year program, or Shalom? Yeah.

01:05:49 --> 01:05:54

So the studies there are fully in Arabic, how much Turkish do you

01:05:54 --> 01:05:55

need to know to get by living there?

01:05:58 --> 01:06:02

You don't have to know Turkish to get by living there. It's I picked

01:06:02 --> 01:06:05

up on some Turkish like, I speak when I go out and I speak Turkish.

01:06:06 --> 01:06:10

But it's not it's not like fluent or anything. I just know what I

01:06:10 --> 01:06:13

need to know. Just ask like, how much does this cost? Yeah, you

01:06:13 --> 01:06:17

know, order things. Say thank you, stuff like that. So basic stuff.

01:06:17 --> 01:06:20

But you don't need you don't need it. Yeah. People talked about

01:06:20 --> 01:06:25

your, your video series. What inspired it? And what's your

01:06:25 --> 01:06:31

source? The shi r1. Yeah. So that actually was inspired by a friend

01:06:31 --> 01:06:35

of mine who was learning some stuff to do with the Xiang

01:06:35 --> 01:06:38

tradition. And he was trying to, you know, he was trying to figure

01:06:38 --> 01:06:42

out, you can find his way and everything. And he decided that he

01:06:42 --> 01:06:45

wanted to, you know, see what Sudanese kind of say, in response

01:06:45 --> 01:06:49

to certain claims and things like this. So he started messaging me

01:06:49 --> 01:06:53

and asking me questions, and I began responding. But I gave him

01:06:53 --> 01:06:56

the clarification at the beginning that, you know, we don't study

01:06:56 --> 01:06:59

this in the market, it's not like a subject that we study she eyes

01:06:59 --> 01:07:02

and for example, so I said, you know, I'll respond to whatever I

01:07:02 --> 01:07:05

can, whatever I can't, you know, you're gonna have to find somebody

01:07:05 --> 01:07:08

else. So anyway, after I started seeing, so I didn't, you know, we

01:07:08 --> 01:07:11

don't study she has him. So we don't know too much about it. But

01:07:11 --> 01:07:14

when he was saying all these things, I was really shocked at

01:07:14 --> 01:07:16

some of the stuff that they were saying, and some of the claims

01:07:16 --> 01:07:20

that are being made. It's absurd. So I was, so I respond to him and

01:07:20 --> 01:07:25

a lot of things. And then he got me in contact with a Shia scholar.

01:07:25 --> 01:07:30

So we had a group chat with him, he asked the question that she

01:07:30 --> 01:07:32

asked scholar answered from the sheer perspective. And then I

01:07:32 --> 01:07:37

responded to the Shia scholars perspective, with just responses

01:07:37 --> 01:07:41

that kind of came to my head as like, you know, refutations, and

01:07:41 --> 01:07:45

then he's, he told me that he was going to get back to me, until now

01:07:45 --> 01:07:47

I haven't received a response. So then I decided that you know, what

01:07:47 --> 01:07:51

I'm going to start making from these points that he that he's

01:07:51 --> 01:07:54

mentioned to me, I'm going to just make videos on them, and clarify

01:07:54 --> 01:08:00

them to other people. And, as for the source, like I said, we don't

01:08:00 --> 01:08:03

you know, we don't study it or anything like this, the what I'm

01:08:03 --> 01:08:07

trying to do in the series is stick to intellectual and Quranic

01:08:07 --> 01:08:10

responses without getting into like Hadith, because if you get

01:08:10 --> 01:08:13

into Hadith, you have to get into the reach of the Hadith, and you

01:08:13 --> 01:08:16

have to, you know, whether it's authentic, whether they accepted

01:08:16 --> 01:08:19

all these types of things, and also, like historical reports of

01:08:19 --> 01:08:22

what happened, you know, between both sides and stuff like that

01:08:22 --> 01:08:25

from the past. So I'm trying to stay away from that, and stick on

01:08:25 --> 01:08:28

a common ground that both sides would believe in, which is the

01:08:28 --> 01:08:33

Quran, and, you know, intellectual arguments. So, in my videos,

01:08:33 --> 01:08:36

that's kind of what I'm gearing towards, and those things I kind

01:08:36 --> 01:08:39

of, I haven't read anything on the, the responses that I gave

01:08:39 --> 01:08:43

there. So like, for example, the response where I gave about the

01:08:43 --> 01:08:46

wives of the prophets, Alaris and them and I will bait

01:08:48 --> 01:08:51

I mentioned the verse of the Quran, where Ibrahim alayhi salam

01:08:52 --> 01:08:54

where his his wife was being spoken to, and she's considered as

01:08:54 --> 01:08:59

part of a debate, but sort of like I didn't I didn't, you know, kind

01:08:59 --> 01:09:02

of find that from somewhere. It was just so happened that right

01:09:02 --> 01:09:05

before I gave the response right before my friend asked me that

01:09:05 --> 01:09:09

question. I had listened to a Koran recitation, I was just

01:09:09 --> 01:09:11

listening to having it in the background. It was just playing.

01:09:12 --> 01:09:15

And I heard this verse recited and I was just thinking to myself,

01:09:15 --> 01:09:18

wait a second. This is like the word hello. Bates was just used

01:09:18 --> 01:09:20

here. Yeah. So then I go into the translation. I was like, Okay,

01:09:20 --> 01:09:23

this is amazing, you know, amazing verse, it can be used as evidence

01:09:23 --> 01:09:26

and everything. So I kind of put that together as part of the

01:09:26 --> 01:09:29

response. So there's not really you know, a must or like a source

01:09:29 --> 01:09:33

that I'm just taking from like that. But mashallah, it was very

01:09:33 --> 01:09:37

good. And I someone sent me that video. And I thought to myself

01:09:37 --> 01:09:41

Subhanallah like there is is there a source that he's getting these

01:09:41 --> 01:09:44

responses from? Because it was very thorough and it had like

01:09:44 --> 01:09:49

three or four different layers of of of evidences there. So you're

01:09:49 --> 01:09:54

doing a very good service on that. You're on video number what five

01:09:54 --> 01:09:57

now? For four? You're on four. Yeah. How many do you think that

01:09:57 --> 01:10:00

there will be in the future? How many questions

01:10:00 --> 01:10:03

Do you have on your mind to cover? I have so I asked my friend

01:10:03 --> 01:10:06

basically I asked him to send me the same friend that I was

01:10:06 --> 01:10:09

speaking about, I asked him to send me you know, a list of

01:10:09 --> 01:10:12

different things that they've said different things that he's had

01:10:12 --> 01:10:16

dealt with stuff that he's had to challenge and face. And in the

01:10:16 --> 01:10:20

list right now, there's 1111 mistakes, do off the top of your

01:10:20 --> 01:10:23

head. What are some of these if you remember any of them?

01:10:25 --> 01:10:27

I'm very bad with off the top of my head.

01:10:29 --> 01:10:32

The wives are not a hill bait. That was one I remember that. I

01:10:32 --> 01:10:37

was one. One of them was about the clarification on whether prophets

01:10:37 --> 01:10:40

are considered sinless or not. So the previous the last one that's

01:10:40 --> 01:10:43

actually going to be supposed to be the next video. I just haven't

01:10:43 --> 01:10:45

had time to get around to do that.

01:10:46 --> 01:10:47

That was one of them.

01:10:48 --> 01:10:50

There was another one.

01:10:52 --> 01:10:56

I'm not not remembering off the top of my head. What about

01:10:56 --> 01:11:00

inmates? Do you get into their site or just their attacks?

01:11:02 --> 01:11:08

i Sorry, can you repeat that? What about like their claims? Like the

01:11:08 --> 01:11:13

the inmate believes the infallibility of the Imams and

01:11:13 --> 01:11:17

that aspect of things that so that I kind of I think that was the

01:11:17 --> 01:11:21

second video that I made. Video was was talking about the

01:11:21 --> 01:11:24

philosopher and the Imam Imam at that they claimed that their

01:11:24 --> 01:11:24

sinless

01:11:26 --> 01:11:30

and then the third video, I the third video, the second video is

01:11:30 --> 01:11:33

talking about the moment and the third video was talking about them

01:11:33 --> 01:11:36

being sinless. And inshallah the fourth video is supposed to be

01:11:36 --> 01:11:39

about prophets being sinless, because that was kind of our

01:11:39 --> 01:11:42

thing. We said the prophets are sinless, as opposed to the email

01:11:42 --> 01:11:46

and stuff. What's your name? Your YouTube Channel? Ahmad Al Hashmi.

01:11:46 --> 01:11:51

Very good, very good. All right, so folks, we have a young child of

01:11:51 --> 01:11:56

Adam here who has insha, Allah will grow to become a puppy, and a

01:11:56 --> 01:12:00

scholar and a day, and in sha Allah to Allah, you can benefit

01:12:00 --> 01:12:03

from his videos now while he's studying. And I think this is very

01:12:03 --> 01:12:07

good, by the way, because it gives you a pulse of the world. As we

01:12:07 --> 01:12:11

said, there are some people like many of the brothers from the data

01:12:11 --> 01:12:15

looms, they just go from studying 10 years immediately to teaching

01:12:15 --> 01:12:16

other students of knowledge.

01:12:18 --> 01:12:22

Many others, myself included, would not have had a community

01:12:22 --> 01:12:27

even for that. So you study what you can you go to a community that

01:12:27 --> 01:12:32

is from scratch, almost, that is at, you know, needs, even

01:12:32 --> 01:12:36

interest, let alone studying. So if you're gonna go that route,

01:12:37 --> 01:12:43

then making these videos very good, because you get a pulse. I'm

01:12:43 --> 01:12:47

sure you're already seeing in the comment section. Responses. Even

01:12:47 --> 01:12:50

if you're going to become a professor right away, want to

01:12:50 --> 01:12:52

study and want to become a professor right away out of my

01:12:52 --> 01:12:58

head or out of school, like a an institute, this is very good for

01:12:58 --> 01:13:03

you. Because people will throw at you. The look for holes, or

01:13:04 --> 01:13:08

incompletions, or conch seemed apparent contradictions. They'll

01:13:08 --> 01:13:12

sharpen your argument. Right? And you'll develop quite a lot. Yeah,

01:13:12 --> 01:13:17

have the comments been crazy and nastier once. So I actually made a

01:13:17 --> 01:13:21

video. I took a clip out of my little beta video. Yeah. Right at

01:13:21 --> 01:13:25

the end. And I posted that on Instagram. Yeah. That clip kind of

01:13:25 --> 01:13:30

went viral blew up and the comments, like said, Honestly, the

01:13:30 --> 01:13:35

comments were very, very nasty. Yeah. Very, very, you know? Yeah,

01:13:35 --> 01:13:39

just very, very bad comments. I was thinking of closing off, like

01:13:39 --> 01:13:44

just closing comments entirely. Yeah. But then I don't know if

01:13:44 --> 01:13:46

that's the right thing, because it's some, you know, people see

01:13:46 --> 01:13:49

that as people take that as like a dictatorship and stuff like that.

01:13:49 --> 01:13:52

So I don't know if that's something I should have done. But

01:13:52 --> 01:13:56

the comments in that video specifically because I was talking

01:13:56 --> 01:14:00

about eyeshadow, Alana, and she kind of the video kind of blew up

01:14:00 --> 01:14:03

and all these she has, you know, came in and started using very

01:14:03 --> 01:14:07

filthy language towards, you know, the Sahaba and stuff like this. So

01:14:07 --> 01:14:11

over there, it kind of went very bad. On YouTube, there's not too

01:14:11 --> 01:14:11

much.

01:14:13 --> 01:14:19

But these Instagram Tiktok these places even eventually YouTube

01:14:19 --> 01:14:23

when it gets big enough. If your channel insha Allah when it gets

01:14:23 --> 01:14:27

big, you're gonna see those comments on YouTube too. But

01:14:28 --> 01:14:32

the online world you have to navigate a very cautiously. It

01:14:32 --> 01:14:35

could be very bad for your heart. Because literally people are

01:14:35 --> 01:14:40

dumping the, the shutter of their knifes because they're anonymous.

01:14:40 --> 01:14:44

They're just spitting it out and vomiting it on people's timelines.

01:14:45 --> 01:14:48

And because there's no accountability, and it's one of

01:14:48 --> 01:14:51

the worst places and it's not natural. It's not a real place, in

01:14:51 --> 01:14:55

my opinion, because real people will not dare to say half the

01:14:55 --> 01:14:59

stuff that they say. And I knew a kid who was saying very bad things

01:14:59 --> 01:15:00

about

01:15:00 --> 01:15:01

Not another kid. Right?

01:15:02 --> 01:15:03

But not you.

01:15:05 --> 01:15:11

But in person, in person, this kid is a mouse. Not even a mouse. He's

01:15:11 --> 01:15:13

a rat, right?

01:15:14 --> 01:15:20

He scurries around nervously. But you watch his comments on the, on

01:15:20 --> 01:15:23

his, his anonymous account, we know that it's him, right?

01:15:25 --> 01:15:31

It's unreal. The viciousness, right is unreal, but in real life,

01:15:31 --> 01:15:37

a little scurrying. gret. Okay. It's not a natural place. So I

01:15:37 --> 01:15:39

wouldn't even blame somebody who puts up content

01:15:41 --> 01:15:47

and either shuts the comments off, or keeps them on but doesn't look

01:15:47 --> 01:15:50

at them. Because I can't see how it's any good for the heart. It

01:15:50 --> 01:15:53

just becomes bad for the heart. And take you that from somebody

01:15:53 --> 01:15:57

who's I never got on to Tik Tok. I mean, there's an account there,

01:15:57 --> 01:15:58

but I never went on it myself.

01:16:00 --> 01:16:06

Instagram, never had much issue there. But Twitter, the toilet.

01:16:07 --> 01:16:11

Twitter is crazy. It's the toilet, right? Because Twitter allows the

01:16:11 --> 01:16:14

anonymous accounts. YouTube, I think it's harder to get an

01:16:14 --> 01:16:16

anonymous, you can get an anonymous email, but it's a little

01:16:16 --> 01:16:20

bit of work. Right? Right. It's easier to get an anonymous account

01:16:20 --> 01:16:23

or any of these other things. Yeah. So you know what I've done

01:16:23 --> 01:16:27

on YouTube, I've actually, you know, there's some some older

01:16:27 --> 01:16:34

videos regarding certain responses within aka within Asuna. And I'm

01:16:34 --> 01:16:37

getting some I'm getting some responses and refutations from

01:16:37 --> 01:16:42

other people. And so, in the comments, you know, sometimes you

01:16:42 --> 01:16:46

see a comment and you just kind of think to yourself, like, in order

01:16:46 --> 01:16:49

for me to break this topic or this thing down, it's going to take

01:16:49 --> 01:16:54

like, an entire lessons time. You can't just like respond. So when

01:16:54 --> 01:16:58

when those kinds of comments come I just get, you know, I just kind

01:16:58 --> 01:17:02

of look for keywords in them. Use the YouTube filter. Yes, block the

01:17:02 --> 01:17:06

keywords. And those comments don't show up anymore. So, you know,

01:17:06 --> 01:17:09

Twitter doesn't have that. I don't think Instagram has that or Tik

01:17:09 --> 01:17:12

Tok or anything like that. Yeah, but that's one really good thing

01:17:12 --> 01:17:16

on YouTube. It just doesn't even show their comments. Yeah. I did

01:17:16 --> 01:17:19

appreciate Facebook back in the day.

01:17:21 --> 01:17:25

There weren't, it was more of an older crowd. And they did actually

01:17:25 --> 01:17:25

have people

01:17:28 --> 01:17:31

you know, responding and actual intellectual response that forced

01:17:31 --> 01:17:36

you to answer right. So but but Facebook is, to me is sort of a

01:17:36 --> 01:17:41

defunct platform. I mean, who posts on Facebook anymore? The

01:17:41 --> 01:17:46

what it is a glorified Craigslist, because the marketplace is good.

01:17:47 --> 01:17:48

If you want to use fridge,

01:17:49 --> 01:17:55

if you want to use a lawnmower, that's the place to go. But for

01:17:55 --> 01:17:58

like when was the last time just out of curiosity was the last time

01:17:58 --> 01:18:01

you went on to Facebook to post something or to have an

01:18:01 --> 01:18:06

interaction or even to read something? Never. Yeah, I mean,

01:18:06 --> 01:18:10

it'd be it's like defunct? I have I have a Facebook like I got I

01:18:10 --> 01:18:13

actually haven't had it in so long. I got it, I think earlier

01:18:13 --> 01:18:16

this year, because a lot of the most of my classmates, they're

01:18:16 --> 01:18:19

still on Facebook. Yeah, that's the only reason. So I just have

01:18:19 --> 01:18:22

them as friends. A bunch of people like I have some scholars as

01:18:22 --> 01:18:26

friends. My teachers are there. But I've never used it for

01:18:26 --> 01:18:28

anything I don't think I've ever posted on there.

01:18:29 --> 01:18:33

I sometimes I'll read something from from Google that will take me

01:18:33 --> 01:18:36

to a Facebook link. Yeah. But I usually just read that on the

01:18:36 --> 01:18:39

website, as opposed to using the app or using an account or

01:18:39 --> 01:18:44

anything. It's exactly and and also, when Google refers you to a

01:18:44 --> 01:18:48

Facebook post, it's usually like 10 years old. Yeah, right. It's

01:18:48 --> 01:18:49

like a post from the past.

01:18:51 --> 01:18:54

So there's always these old platforms going out new platforms

01:18:54 --> 01:18:58

coming in, like takes a specialist to keep up with this stuff. And

01:18:58 --> 01:19:02

each type of video or platform requires a different kind of

01:19:02 --> 01:19:08

footage, like tick tock, they like the amateur, natural on your phone

01:19:08 --> 01:19:11

footage, whereas YouTube is fit more favorable. If it's a

01:19:11 --> 01:19:15

professionally made video. It's all different. So

01:19:16 --> 01:19:20

well, and even everybody, you can watch his videos, follow the show,

01:19:20 --> 01:19:25

I'll be following the sheer refutation videos and out of

01:19:25 --> 01:19:29

knowledge and interest, how to respond to these things, not out

01:19:29 --> 01:19:31

of like picking a fight with the Shia or anything like that.

01:19:32 --> 01:19:38

And anyway, anyhow, mostly, it's never Sunnis, who are attacking

01:19:38 --> 01:19:45

the Shia Imams, right? It's she is attacking the sahaba. So for them

01:19:45 --> 01:19:47

to now come and say, Oh, we're being attacked, you are the

01:19:47 --> 01:19:51

biggest attackers. You're acting like designed to send Israelis

01:19:51 --> 01:19:55

here. You attack and then cry. He attacks you with a knife, right?

01:19:56 --> 01:19:59

Then he cries while he's doing it. He plays victim while he's doing

01:19:59 --> 01:20:00

that's what it is.

01:20:00 --> 01:20:04

really does, right? He attacks you. And he cries while he's doing

01:20:04 --> 01:20:07

it. What the heck? And he makes you feel guilty, right?

01:20:09 --> 01:20:11

Well, they did. They're very similar to that. They'll go and

01:20:11 --> 01:20:15

throw rocks at you at all your sahabat all your heads and

01:20:15 --> 01:20:15

Momineen.

01:20:16 --> 01:20:19

Right? And if you utter a word, oh, we're the minority, blah,

01:20:19 --> 01:20:22

blah, blah. They learn this stuff from the Wilk. That's what they

01:20:22 --> 01:20:26

did. Yep. Let's take some comments and questions. What do we have

01:20:26 --> 01:20:29

questions for our guests today?

01:20:31 --> 01:20:34

All right, so you got one question, Sudan are there? Are

01:20:34 --> 01:20:36

there institutes in Turkey where women can study tell us about the

01:20:36 --> 01:20:39

institutes in Turkey? Where can somebody study how do you even

01:20:39 --> 01:20:40

start?

01:20:42 --> 01:20:47

So especially this is for women to, for women to so from what I

01:20:47 --> 01:20:51

know, before I came here, I basically got a message from one

01:20:51 --> 01:20:56

of my old teachers from, from long time ago, when I was really young.

01:20:57 --> 01:21:01

And he basically told my dad about the opportunity to go and study in

01:21:01 --> 01:21:06

Turkey, I found out about the school through him. And then the

01:21:06 --> 01:21:09

condition to entering the school or to being considered or accepted

01:21:09 --> 01:21:12

was to have some knowledge of Arabic, and to have previously

01:21:12 --> 01:21:14

studied a little bit somewhere. So

01:21:15 --> 01:21:18

that's the first thing just having basic knowledge of Arabic before,

01:21:18 --> 01:21:21

if you want to get into one of these schools, you should know

01:21:21 --> 01:21:25

some Arabic other institute. There's there's many Institute's

01:21:25 --> 01:21:28

similar to the one that we're in. So there's one like Maha Abu

01:21:28 --> 01:21:32

Hanifa, they're more on social media. They're more active.

01:21:33 --> 01:21:36

They have many scholars, and it's a similar program they have you

01:21:36 --> 01:21:39

know, I think like 16 or 15 subjects that they also study,

01:21:39 --> 01:21:41

it's a mastery program.

01:21:42 --> 01:21:46

Another one is called Mohammed Abdullah, Abdul Razak al Halabi.

01:21:47 --> 01:21:50

After the shake up the recycle Halaby.

01:21:52 --> 01:21:55

And over there, some of my teachers also teach in that school

01:21:55 --> 01:21:58

as well. So there's different my head, you really just have to come

01:21:58 --> 01:22:02

to Turkey, you know, meet up with go to one of the the masajid where

01:22:02 --> 01:22:05

the scholars, the Syrian scholars are there and just, you know, ask

01:22:05 --> 01:22:09

around, and there's different, there's different Institute's a

01:22:09 --> 01:22:13

lot of them a lot of teachers teach at, as far as women go,

01:22:13 --> 01:22:18

there's I only know of two, so one of them is more advanced, where my

01:22:18 --> 01:22:18

teachers teach at.

01:22:20 --> 01:22:24

I'm forgetting the name exactly right now, but it is in Istanbul.

01:22:24 --> 01:22:27

And the other one is called Maha Aisha, were actually my sister

01:22:27 --> 01:22:31

went to go and study they have a shoddy art program. And they have

01:22:31 --> 01:22:34

an Arabic program for one year before entering the Shetty art

01:22:34 --> 01:22:37

program. So if you don't know any Arabic, and you want to begin, you

01:22:37 --> 01:22:41

can go there. And then after one year, you're you're fluent enough

01:22:41 --> 01:22:44

to be able to, you know, have a basic conversation, understand

01:22:44 --> 01:22:47

what the teachers are saying. And then they jump straight into the

01:22:47 --> 01:22:52

Shediac program. So okay, so the process would be to discover the

01:22:52 --> 01:22:56

schools and and then to come sirki, visit them see what suits

01:22:56 --> 01:23:01

you most? And is the application process? Is it to the schools is

01:23:01 --> 01:23:05

it more relaxed than, let's say University. So

01:23:07 --> 01:23:11

it depends on the school, shake nada, he's very, very strict.

01:23:13 --> 01:23:15

The other schools, it's a lot more easy. So when I first came here,

01:23:15 --> 01:23:20

for example, I was going to, I had planned to get into one shape or

01:23:20 --> 01:23:24

another school. I did the interview process online with him.

01:23:24 --> 01:23:27

He spoke to me in Arabic asked me to read a few things, you know,

01:23:27 --> 01:23:30

explain a few, you know, topics and stuff, or whatever. So we did

01:23:30 --> 01:23:33

the interview. That wasn't too too difficult.

01:23:34 --> 01:23:37

After that, when I got to Turkey, I visited some other Institute's I

01:23:37 --> 01:23:41

went to Maha Abu Hanifa, for example, I saw the Institute I

01:23:41 --> 01:23:43

went to, you know, different places.

01:23:45 --> 01:23:49

The the application process, I applied to Abu Hanifa as well,

01:23:49 --> 01:23:52

that was pretty easy. It wasn't, it's not it's not too difficult.

01:23:52 --> 01:23:55

And over here, the MA had, they're all free of charge. It's not like

01:23:55 --> 01:23:58

you have to pay a tuition or anything like that. So really

01:23:58 --> 01:24:02

application they basically they just want a student who is capable

01:24:03 --> 01:24:07

of understanding who's capable of reading who's capable of, of

01:24:07 --> 01:24:10

carrying the tradition. That's more so what they're looking for,

01:24:10 --> 01:24:14

as opposed to you know, if you if you can, you know, afford it or

01:24:14 --> 01:24:15

pay tuition and things like this.

01:24:16 --> 01:24:19

So it's I don't think it's too difficult as long as you're, you

01:24:19 --> 01:24:23

know, you're Arabic and you have the willingness and the desire our

01:24:23 --> 01:24:25

teacher Sheikh Nether he always says that, you know, he accepts

01:24:25 --> 01:24:30

anyone who is much ahead, which is someone who's, you know, very

01:24:30 --> 01:24:34

hardworking, and someone who's sincere. So if you have if you

01:24:34 --> 01:24:37

have Arabic language, and you're you're dedicated on this path, and

01:24:37 --> 01:24:40

he looks up to you just just like that, and you have to study Hanafi

01:24:40 --> 01:24:44

fiqh, though, right, if you're in Turkey, right? If yes, so the MA

01:24:44 --> 01:24:48

had the LT chinafy fit. However, there are some places that teach

01:24:48 --> 01:24:51

different mother hips. So some, some of my teachers like some of

01:24:51 --> 01:24:54

my teachers are chef Harry, some of them are Hanafi.

01:24:55 --> 01:24:59

But the what's established like what we're studying as part of the

01:24:59 --> 01:24:59

curriculum is all hands

01:25:00 --> 01:25:05

But probably no medic effect in Turkey, right? Not that I know of

01:25:05 --> 01:25:07

no, not yet at least

01:25:09 --> 01:25:13

their share phase fifth, maybe. And definitely Hanafi FIP.

01:25:14 --> 01:25:17

Alright, now when you get there, you're going to get a document

01:25:17 --> 01:25:21

from the school. That's what you present to the Turkish Embassy

01:25:21 --> 01:25:23

back here and you get a visa to stay there for a long period of

01:25:23 --> 01:25:32

time. So not the not the MA had no. So it's the MA had their the

01:25:32 --> 01:25:35

run by the Syrian scholars, but they're not necessarily like

01:25:35 --> 01:25:38

accredited schools. Yeah, so in order to get that paper has to be

01:25:38 --> 01:25:41

something accredited, like a four year program, you get a bachelor's

01:25:41 --> 01:25:45

or master's degree or something, their programs are not necessarily

01:25:45 --> 01:25:48

like that. So you don't get you don't get that that's part of the

01:25:48 --> 01:25:51

reason why a lot of students are facing issues, they don't get

01:25:51 --> 01:25:51

student papers.

01:25:53 --> 01:25:56

Other Other students, when you go to like a normal university, and

01:25:56 --> 01:26:01

you apply student visas are generally accepted. So some of the

01:26:01 --> 01:26:04

students in our school right now what they've done to solve the

01:26:04 --> 01:26:08

visa situation for them, is they've applied to some

01:26:08 --> 01:26:12

universities. And they just don't attend the classes. They're they

01:26:12 --> 01:26:15

attend that our school. And they're just paying tuition every

01:26:15 --> 01:26:19

month for the university. And so they got the got student papers,

01:26:19 --> 01:26:22

and they were able to get their student visas for that. Like for

01:26:22 --> 01:26:25

myself, though, I had never did any student papers, I had an

01:26:25 --> 01:26:30

extended tour tourist visa. So and does that mean that you have to

01:26:30 --> 01:26:36

exit the country every like, what, six months? And go? No, no, no,

01:26:36 --> 01:26:39

no. So if you get if you get the actual extended tourist visa, they

01:26:39 --> 01:26:42

give it you know, within one year at a time or two years out of time

01:26:42 --> 01:26:45

or three years, they give it that's great stuff of whatever

01:26:45 --> 01:26:49

they feel like, whatever they feel like accepting So, okay, so you

01:26:49 --> 01:26:51

don't have to worry about it for another year or two. And that's

01:26:51 --> 01:26:55

good. And then you now that you have the visa, you can probably

01:26:55 --> 01:26:59

now open a bank account and rent an apartment. Correct, right? Yes,

01:26:59 --> 01:27:02

there's so there's some places in Turkey in Istanbul, where you

01:27:02 --> 01:27:08

can't rent an apartment. So the place you know, there's lots of

01:27:08 --> 01:27:14

other places where most of the masajid and the scholars are they,

01:27:14 --> 01:27:18

they don't allow foreigners, even if you have a visa to rent under

01:27:18 --> 01:27:20

their name, you have to rent it under one of your friend's name.

01:27:20 --> 01:27:23

So like right now I have my friend. He's a Turkish Turkish

01:27:23 --> 01:27:28

person. And he has an extra he has his apartment. So I just pay him

01:27:28 --> 01:27:30

rent and kind of just live here. But

01:27:32 --> 01:27:36

you know, they won't let you rent because you're a tourist. Yes.

01:27:36 --> 01:27:39

Because I'm full. So there's no way for them to really take you to

01:27:39 --> 01:27:44

court once you bounce you bounce back. Okay, good. So, so then the

01:27:44 --> 01:27:48

advice you have for people, when you rent go to somebody who is a

01:27:48 --> 01:27:54

resident, who either owns and will sublet to cash out of trust,

01:27:55 --> 01:27:57

right? Or somebody who is,

01:27:58 --> 01:28:03

you know, make an arrangement with somebody who is gonna let you, you

01:28:03 --> 01:28:05

know, do this? Do they have people like that around the school? I'm

01:28:05 --> 01:28:06

sure they do, right?

01:28:08 --> 01:28:13

It's not necessarily set, like people that will do it for you.

01:28:13 --> 01:28:15

It's kind of like each person is on their own. So I know like some

01:28:15 --> 01:28:19

of the guys from our class. They're from outside of the

01:28:19 --> 01:28:22

district. So it's not like all of Istanbul is like this. There's

01:28:22 --> 01:28:26

different districts. And so just outside of the district that I'm

01:28:26 --> 01:28:29

in, they allow foreigners for example, so a lot of people have

01:28:29 --> 01:28:33

houses and apartments there under their name, no problems. They

01:28:33 --> 01:28:35

don't know anyone else or anything like that. And they just come by

01:28:35 --> 01:28:39

bus every morning, which is, you know, it's not it's not too

01:28:39 --> 01:28:42

difficult or anything like that. Just not within walking distance.

01:28:43 --> 01:28:45

If you do have someone so and

01:28:48 --> 01:28:51

what was it gonna say? I was gonna ask you one more question. So

01:28:52 --> 01:28:56

there are no dorms in the schools, right? There actually is dorms.

01:28:56 --> 01:29:00

There are dorms, which schools have dorms. So the MaHA Hanifa has

01:29:00 --> 01:29:05

dorms. The our school has dorms, we had dorms the first year and

01:29:05 --> 01:29:09

then the second year, but because of some issues that happened with

01:29:09 --> 01:29:14

that building, we had to move to a different one. We have less dorm

01:29:14 --> 01:29:19

space for this year. However, next year inshallah we should, you

01:29:19 --> 01:29:22

know, we're looking forward projecting for next year to

01:29:22 --> 01:29:26

hopefully we have more dorm space in our school, but the dorms are a

01:29:26 --> 01:29:29

separate building to the school. So the school is its own building.

01:29:30 --> 01:29:34

Everyone's studies there, and they come from the dorms. But the dorms

01:29:34 --> 01:29:35

as well. They're not.

01:29:36 --> 01:29:39

They're not you know, you're not, you're not a student registered to

01:29:39 --> 01:29:43

the dorm location. So you kind of just live there with everyone

01:29:43 --> 01:29:49

else. Okay, so last question. Yes, how much? How many 1000s of

01:29:49 --> 01:29:55

dollars are needed to live in Turkey for a year food, buses,

01:29:55 --> 01:29:59

clothes, books, medicine if you get sick rent

01:30:00 --> 01:30:04

So, how many 1000? If you're a single person? Yeah, I would say

01:30:07 --> 01:30:12

eight to 10,000 would be enough. Really? Big. That's a great deal.

01:30:13 --> 01:30:14

And

01:30:15 --> 01:30:18

okay, what about the which schools? Again? Do you say is

01:30:18 --> 01:30:23

there a specific school for women? Or not the one that I do know, the

01:30:23 --> 01:30:27

one that I know the name of is called Matt had. Aisha now had

01:30:27 --> 01:30:31

Isha. Okay, good. Yes. Say that Isha. And then the other one, I'm

01:30:31 --> 01:30:33

forgetting the exact name of it.

01:30:34 --> 01:30:38

But the other one is probably Maha Aisha is free for the Shetty I

01:30:38 --> 01:30:44

studies. But for the, for the other school, their studies are a

01:30:44 --> 01:30:48

bit more, you know, structured, the classrooms are a lot better

01:30:48 --> 01:30:51

and stuff like that. But it does cost it does cost money for you

01:30:51 --> 01:30:55

not to pay the tuition and everything. But I do. I'm not

01:30:55 --> 01:30:56

remembering the name exactly. Right now.

01:30:58 --> 01:31:02

Oh, my, you had a question. Yeah. So for young people that how do

01:31:02 --> 01:31:06

you navigate like, the marriage stuff? So are you guys single

01:31:06 --> 01:31:09

guys, and like studying over there and then planning on getting

01:31:09 --> 01:31:12

married once you come back? Or how? Because, you know, I think

01:31:12 --> 01:31:14

that's one of the big things that will not face when they go

01:31:14 --> 01:31:17

overseas. It's like the whole marriage process. And like, you

01:31:17 --> 01:31:22

know, yes, we That's the question. Does anyone get married there. So

01:31:22 --> 01:31:26

a lot of a lot of the students are actually married, some people are

01:31:26 --> 01:31:28

a little bit older, some people are,

01:31:29 --> 01:31:33

you know, young and married as well. We had, I think an 18 year

01:31:33 --> 01:31:37

old from 19 years old. Last year, he went and got married in the

01:31:37 --> 01:31:38

summer and came back with his wife.

01:31:41 --> 01:31:45

So it's kind of it's kind of both the majority of the students are

01:31:45 --> 01:31:45

single.

01:31:46 --> 01:31:49

They're not married, but they are looking to get married, they're

01:31:49 --> 01:31:50

trying to get married, etc.

01:31:52 --> 01:31:55

So it's kind of, you know, we contribute to both some people,

01:31:55 --> 01:31:58

it's just a personal thing. Our teachers tell us that their

01:31:58 --> 01:32:01

advice, you know, we've asked them multiple times that do you advise

01:32:01 --> 01:32:03

getting married, do you advise, you know, staying single and

01:32:03 --> 01:32:08

focusing on studies, they've said that if you feel as a person that

01:32:08 --> 01:32:11

you're capable, like you've seen how the studies are, how intense

01:32:11 --> 01:32:14

it is, whatever, if you feel that you're able to keep up with the

01:32:14 --> 01:32:19

curriculum and keep up with the studies and you have extra time

01:32:19 --> 01:32:22

and you have like free time on your hands and go and get married.

01:32:22 --> 01:32:27

And if you if you feel like it's too tough for the program is very

01:32:27 --> 01:32:32

difficult then either pick whether you want the family life, or the

01:32:32 --> 01:32:35

married life and you want to you know, support your family and

01:32:35 --> 01:32:37

everything or pick the studies because you're going to end up

01:32:37 --> 01:32:41

leaving one of the two. So it they say it goes back to it goes back

01:32:41 --> 01:32:43

to you as a person what you feel like you're capable of handling.

01:32:44 --> 01:32:48

So a lot of them like I said, they are married, they have some some

01:32:48 --> 01:32:51

guys are quite old date their doctors for example, we have you

01:32:51 --> 01:32:55

know, medical doctors there. And they go back in the summer and

01:32:55 --> 01:32:58

work for about two months. And they save up you know enough to

01:32:58 --> 01:33:02

come back and spend the rest of the year in Turkey and the take

01:33:02 --> 01:33:06

care of their families and their wife over here as well. Final

01:33:06 --> 01:33:10

question when someone goes to Turkey Where's the place that the

01:33:10 --> 01:33:14

people of Dean would go to people were interested in Dean and these

01:33:14 --> 01:33:17

kinds of activities which part of his stumbled do they go to?

01:33:19 --> 01:33:24

You would go to fatter, fatter? Yes, fast is that the district?

01:33:24 --> 01:33:27

It's kind of the center. It's where all the tourism is I Sophia,

01:33:27 --> 01:33:32

the blue moss. Okay, all that tourism stuff. If you go just a

01:33:32 --> 01:33:35

little bit north of the tourism, there's the big Masjid Fatah

01:33:36 --> 01:33:39

Masjid. It's called Fatah. gemera. And

01:33:40 --> 01:33:43

right beside that that's where practically majority of the

01:33:43 --> 01:33:47

religious people are. And behind the Fatah masjid, there's actually

01:33:47 --> 01:33:50

one street they call it it's actually a little area they call

01:33:50 --> 01:33:54

it Ismail Agha. I don't know if I'm pronouncing that right, but

01:33:54 --> 01:33:58

they call it that's the area and the entire thing is full of like

01:33:58 --> 01:34:03

Nickleby women. And men were like, you know the loosest of clothes

01:34:03 --> 01:34:06

and like everything's proper religious over there. That's where

01:34:06 --> 01:34:09

all the scholars are. That's where all the Guru's happen that's why

01:34:09 --> 01:34:12

they even said the masjid like one of my teachers shaking would you

01:34:12 --> 01:34:16

don't have to leave? He gives classes on Sahih Muslim and we

01:34:16 --> 01:34:20

every week in the masjid. So a lot of a lot of things are happening

01:34:20 --> 01:34:25

in that area. So this Fattah Istanbul All right, this was very

01:34:25 --> 01:34:28

informative, very good. Just echolocation and again everyone.

01:34:29 --> 01:34:33

You can catch him on his YouTube channel Omar Al Hashimi and we'll

01:34:33 --> 01:34:35

keep tabs on that

01:34:36 --> 01:34:39

playlist that you're working on just psychologically I don't my

01:34:39 --> 01:34:42

love benefit you and continue giving you benefit and

01:34:44 --> 01:34:47

give people benefit from you when you come back. Inshallah that's

01:34:47 --> 01:34:50

the most important thing just like hello Fiona Baraka Luffy, afek and

01:34:50 --> 01:34:54

insha. Allah will have you on again when the playlist maybe is

01:34:54 --> 01:34:59

done, you give us a summary or any other occasion in sha Allah Insha

01:34:59 --> 01:34:59

Allah, Allah

01:35:00 --> 01:35:02

Didn't for having me appreciate Yeah, it's my pleasure our

01:35:02 --> 01:35:03

pleasure

01:35:04 --> 01:35:05

wagon with Sidama

01:35:07 --> 01:35:09

All right there you have it folks, check it out check out his YouTube

01:35:10 --> 01:35:15

playlists because it is a good playlist now let's go to a word

01:35:15 --> 01:35:18

from our sponsor and put up our sponsor

01:35:19 --> 01:35:22

ocean retina can get your eyes fixed and then hang out with us at

01:35:22 --> 01:35:25

the stream and now let's move to q&a I know we wanted to read

01:35:25 --> 01:35:28

battle better we didn't finish it. We got to a really we read that

01:35:28 --> 01:35:32

really interesting dream of Attica the answer the Prophet peace be

01:35:32 --> 01:35:37

upon him which set the Quraysh really off that it really bothered

01:35:37 --> 01:35:43

them was one of the ways in which Allah Tada takes down a person is

01:35:43 --> 01:35:44

this to share on the

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