Shadee Elmasry – NBF 29 Jewish Supremacist Finds out Her Parents are Muslim

Shadee Elmasry
AI: Summary ©
The OMA movement focused on diversity and diversity has had a negative impact on society, particularly on the Korean side. The movement's use of heavy metal mesh and the "has been true for a long time" are important factors. The importance of practice, learning, and understanding actions to match values is emphasized. The success of online crew and a new myopic course is also discussed, as well as the importance of avoiding household toxic behavior and following the Prophet's instructions. A recent shooter and video about heavy metal shooter are also mentioned.
AI: Transcript ©
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Oh,

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okay.

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Yeah, that's good.

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We're good. Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was

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Salam ala Rasulillah who are early he was happy to hear women Well,

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welcome everybody to the nothing but facts live stream from Safina

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society. And we are here on a Wednesday which is the day in

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which we discuss the affairs of the OMA, remember on Wednesday

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between Doha and us it was a time in which the Prophet got to the

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answer of his prayer and his dua for the conquest of the Battle of

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ZURB, which was a major battle, also known as the Battle of the

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ditch and conduct all the Zab came in as that means the groups they

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all came in and ganged up on the on the Muslim ummah, and tried to

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literally destroy Medina and kill the prophets. I started them and

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all of the major Sahaba but of course, ALLAH SubhanA wa Tada, no,

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nobody could stop his plan when Allah wills something, and the

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Prophet have made dua on Wednesday between Dora and us.

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And he was answered, he was given the sign that he will be answered.

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And then the wind came and blew away the tents and made the

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encampments of the enemy miserable. So don't forget to make

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dua and to empty your heart to Allah subhana wa Tada if you can't

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up to your heart to allow them who you're going to talk to think

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about it, people will get sick of you. And there's a wisdom when

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people get sick of you people get sick of you, it's a sign

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that you're not supposed to be barking up those trees anyway. So

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you're supposed to be going up to your Creator and getting your

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needs fulfilled through to more than anything else. Now after you

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make do all you got to work, obviously, we know that but I

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don't think working is ever the issue for the for most people.

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It's belief in the unseen that's that's it's harder, you can tell

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people to work, they'll accept that. But tell people the truth

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and reality of things. It's faster to get done through the unseen in

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terms of guaranteeing the end result. All right, most people

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that takes a lot more Amen, than the concept of work hard and

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you'll get your result. So in any event, now we are on we got two

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stories today. Both stories show us nations that built their unity

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and their strength on on faulty grounds. And how the the global

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nature of the world and how the refugee crisis in the world is

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breaking up their order and it's breaking up their their culture,

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and it's ruining their momentum. That's really what it is. It's

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really ruining their momentum the global nature of the world is

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breaking up. Our first story takes us to the Muslims in South Korea.

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Alright, South Korea is one of the most successful countries in the

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world. Samsung comes from South Korea, of course you know in the

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entertainment industry. They're pretty popular I guess. Yeah. Had

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you watch Kpop you went to that stuff.

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So we're a nice little suit get skinny and wear some really nice

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sneakers All right. So

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Kpop is on the cultural side. Samsung Hyundai Hyundai by the

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way.

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Hyundai by the way is is is making moves their cars nice to Genesis

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is really nice. Even the regular brand Hyundai their truck is

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what's their SUV called again the Hyundai whatever it is is really

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nice Kia I think is Korean. Right Kia used to be a little Sportage

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whatever. But now they have. They have an SUV that's all dark all

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blacked out everything black. So these companies are making moves.

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Korea is a place it's a really strong country. But the what made

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Korea what it is, is a really strong ethnic background, and a

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lot of unity and not a lot of diversity. So you always think

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that isn't it preached to us that diversity is a wonderful thing.

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Diversity is a wonderful thing when it's

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when it's superficial diversity, right? Once it gets deep, it

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actually becomes a problem. So diversity of things that are not

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in your control is always good. Right? But the Koreans, according

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to this article, I'm reading here from the New York Times how

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multiculturalism has become a bad word in South Korea. So they built

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their their their the strength of their nation on Korean identity.

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And now the refugee crisis that's forced them to take some Afghans

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to not even just refugees, they don't have enough laborers. So

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they

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bring in a lot of people from they bring in a lot of other people to

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do menial jobs that the Korean cells don't have the manpower

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anymore to do.

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And this to them is ruining their mojo.

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It's ruining their momentum. So I say to them on one hand,

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that's your right it is ruining your momentum but on the other,

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building a nation building anything solely on geographic or

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solely on ethnic

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grounds is faulty to begin with. Human beings are always moving

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around. All right. It's like, unreasonable to imagine ever that

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there's just like, there's ever been a time where it's just this

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group people, there's always people moving around. So it's not

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it's not a smart idea or longterm to build upon solely on ethnic

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grounds. Okay, so let's read the article and see what it says. All

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right. Daegu, South Korea inside a dimly lit house young Muslim men

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knelt and prayed in silence Okay outside their Korean neighbors

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gathered with angry protests sign saying a den of terrorists

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are moving into their neighborhood in a densely populated city or an

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area called Daigo in south eastern South Korea, a highly emotional

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standoff is underway. 150 Muslims, mostly students at the near

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city started building msgid in a in a lot next door to the Troy

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House of Worship about a year ago when their neighboring Koreans

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found out they were furious. Okay.

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It's now an enclave of Muslims and crime infested slum. They called

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it all right. And it has a lot of noise and it smells a food from an

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unfamiliar culture. So they the curries getting to them I guess oh

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well you guys invited them your your government and one of the men

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so why don't go protester government Okay, the Muslim

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students and their Korean supporters fought back arguing

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that they had the right to live and PRAY IN PEACE Muhammad was

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going on there

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Yeah

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Where are you gotta go

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where's my where my curtain rod then my keys are here

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some students in a Korean supporters fought back and they

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said they have a right to live in peace. Alright, what are the most

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politically conservative cities

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there's a difference between protest and harassment says more I

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have Razzak a PhD students so they're not all menial job. Right?

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This is a PhD student in computer science from Pakistan. What they

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were doing was harassment. So listen, your government invited

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them in now we I actually have a position about you know, going out

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and not can you take that away, we don't want that. We don't want

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that.

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Keep it

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there's a big difference between there's also a by the way, we have

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rules and concept keeps on moving right? To another nation. So on

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one hand, we're sort of bring ourselves Nobody said to go live

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amongst machines hate you. Right. And that's what the majority of

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the South Koreans are. They don't like you. But you went there

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yourself. So on one hand, there's a limited sympathy on one hand, on

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the other hand, there are some people who are purely refugees,

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there's nothing else that they could do, such as they bought in

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about 300 epiphanies. And they brought in some 500 Yemenis, your

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house gets destroyed, you're gonna go to the first country that gives

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you a house, right? So on one hand, I sort of feel bad for them.

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But the willing migrants are, there will be like immigrants, you

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willingly went to another nation. So okay, so now accept the result.

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Am I wrong about that? Ryan? What do you think?

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Right. Like if I, if I actually willingly go to your country, then

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I got to taste what I got to accept whatever you give me. If

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I'm a refugee, it's different story. Right? The way I look at

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from another perspective, is Allah subhanaw, taala. me making sure

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there's Muslims in every country in the land in the world. And

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that's true. And I think that we're at that point where there's

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Muslims in every single country. So maybe there's a lot definitely

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has a wisdom in that. There's no doubt about that. Okay, so now the

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fault line between the two communities here has exposed an

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uncomfortable truth in South Korea. At a time when the country

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enjoys more global influence than ever, consumers are eager to dance

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to its music drive its cars, and by its smartphones, it's very true

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that it's a very successful country. In terms of these these

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three industries, culture, cars and technology. Samsung is also

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grappling with a fierce wave of anti immigrant fervor and

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Islamophobia. Now, on the other hand, who's to say that they have

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to accept diversity, if that's their

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religion, and that's their country, and that's how they want

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to do things. And that's their philosophy on things that they

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want, right? Diversity is not some kind of universal law that

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everyone has to accept. So they don't want to accept it. All

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right. It successfully exported its culture abroad, but it refuses

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and it is very slow to welcome other countries cultures at home.

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That's also their choice, right? My opinion, it's their choice.

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Maybe it could be wrong, but it is their choice. Now the mosque

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dispute has

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has become a flashpoint. But it's part of a larger phenomenon in

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South Korea that they've had to confront with an increasingly

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diverse society. Right Muslims often born bore the brunt of

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racist misgivings, particularly after the Taliban accepted or

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sorry, executed to South Korean missionaries in 2007. That's also

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the Taliban government. That's their you went to Afghanistan.

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They got their own laws, we should have read their law book before

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you went preaching Christianity there. Right. So I sort of have an

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issue with when you got a country and they outlined their beliefs

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and their laws, then you go and you get bitten by their laws. I

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sort of have a problem with you complaining, you went with your

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own two feet. Right? To preach in Afghanistan? Shouldn't you have

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read their laws? Right? You broke, we're breaking their their law.

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You like it or not? They have a law and its execution. You should

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have read it. It's your fault. If you don't like the law, that's a

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whole different discussion. Here. You have the Pakistani brothers

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going to Korea, who told you to go there. You went with your own two

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feet to do your PhD there. So accept the disagreement that

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accept it, right. Don't go and try to change them.

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If you come to my house, we're going to sit maybe on on the floor

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in one room, we might sit on another room. I'm going to serve

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you Egyptian cooking. You can't tell me. I don't like It's not

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spicy enough. You came to my house. So accept the situation. So

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again, refugees aside, the willing people who traveled to another

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country than whining complained.

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It just doesn't work like that. It doesn't seem to work out hey, can

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you throw me that chapstick?

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All right now 500 Yemeni asylum seekers on the island Jeju. Thank

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you very much. Triggered out because first series of organized

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anti immigrant protest. Okay. The government responded to fears that

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the asylum seekers were harboring terrorists by banning them from

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leaving the islands. Okay, so you invited them for asylum another in

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your country? All right, anyway, that one lady says or not, and I

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don't know if it's a lady. It's a leader of a refugee out a

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nationwide anti immigrant network that opposes them as their rules

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on hijab alone or enough reason that they should never set foot in

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our country. Well, she's free to its li Yong Ho. I don't know if

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that's a man or woman. But she's free to

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play in government let them in. So go complaints her government. Many

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Koreans explain their attitudes towards foreigners by citing

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history. Their small nation has survived invasions and occupations

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for centuries, maintaining its steric language and ethnic

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identity. Those who oppose the mosque and immigrants and

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immigration more broadly have often warrant an influx of

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foreigners would threaten South Korea's pureblood. At ethnic

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homogeneity, we look exclusionist. But this has made us what we are,

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I totally agree with me. That's true national unity. Now the

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problem national unity is what makes you strong, but at the same

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time, the basis of you on purely ethnic and lines. It's something

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that's bound to fail, because human beings are always moving

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around. Okay.

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This has made us who we are consolidating us as a nation to

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survive or colonial rule and financial crisis and achieve

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economic developments. While speaking the same language,

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thinking the same thoughts. I totally agree with the guy, right?

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I don't think we could have done this with diversity. We are not

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Zubik we just don't want to mix with others. I personally have a

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lot of those same sentiments except that my grounds are

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different. My personally, it's going to be

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probably more well 100% more related to matters of tequila and

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Dean, because that's People's Choice. Whereas how you're born is

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not your choice. That's the big difference between us. So you're

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gonna have unity, but what's the basis of unity? Is it gonna be

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skin color, where you're born, or something that you choose to do?

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How you choose to live makes more sense as a basis of unity? How you

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what you choose to believe about the world around you. All right.

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That's more sense than making it about

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you're born with all right. Some say the country does not have much

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of a choice. Now you don't have much of a choice because then the

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way the world is now, the way the world has always been. It's just

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the immigration was always slower in the past. Now, it's like taking

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the globe and you shook it up and everyone's everywhere else. South

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Korea's rise as a cultural powerhouse

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has coincided with a demographic crisis, years of low birth rent

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rising incomes that leads to a shortage of women who all right

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which leads to a shortage

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A population so therefore they have to import. So that's your

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problem

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right, and then import other people and then oppress those

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other people. It's not going to make sense.

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All right.

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Local

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hosting probably got to a better a great price for a price he

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couldn't refuse, right for his PhD. To help alleviate these

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challenges. South Korea opened his doors to workers and students from

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other nations, rural men began marrying foreign women. And yet,

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when the government introduced policies to support multi

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multicultural families, there's a backlash. So this

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is really oppressing the people in their government, they're not

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seeing eye to eye

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and the antipathy has not been limited to Muslims.

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Last year, anti China uproar forced the developer to cancel

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building a Chinese Cultural Center

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in Seoul,

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and he had a lot of backlash, and Vinay an entertainer, and 2020, an

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entertainer from Ghana.

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He was rise blackface performances, and he was forced to

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apologize for that for criticizing blackface.

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Koreans have deep rooted xenophobic beliefs that foreigners

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are inferior.

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But they value for differently. So they treat black Americans

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different from black black Africans.

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All right.

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And then it that's basically the summary of the whole thing. So

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they have two people going for the election. One of them is more left

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leaning. And he's open to diversity, and the other one is a

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right wing populist. All right. And there, that's basically the

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summary of it. So the summary of it is you have a nation, they

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themselves. They don't know what they want, right? On one hand,

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they need immigrants to work and to be students. On the other hand,

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they want to keep their national unity. So the summary to me is

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while you're whining and complaining, it's really your

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fault. You don't have enough kids, right? Close your borders, have

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more kids and close your borders. That's your solution. Right? So

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globalization has taught positive connotations among South Koreans,

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but they need to realize it involves an exchange of not just

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money, goods, but culture and people and their religions, blah,

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blah, blah. Okay.

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So this is the first article that we're sharing here about these

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nations that are based upon nationalism, and ethnicity, which

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is something doomed to fail. So you just sit back and watch as all

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anything based on nationalism, or just simply ethnicity or where

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you're born. Just sit back and watch as it eventually fails and

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collapses. Okay. That's the first story. You have a comment, Ryan?

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Yeah, I think the person meant it rhetorically, but I'm gonna just

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open it up anyways. Yeah. Someone asked, is why do we have to live

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under the kuffaar authority and go through his trauma? Like, why

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can't we just live freely as an homage? Practice our deen?

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Alright, so what's the wisdom in living in these conditions? The

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Firstly, he is 100%. Correct. You should be living under your own

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law. Right. That's what, at least you know, and most of them are

00:18:34 --> 00:18:38

that they want to living on your own law. Right. But it just so

00:18:38 --> 00:18:43

happens that a, the country's Muslim countries have been so

00:18:44 --> 00:18:48

poorly run, that they become poor, and people just are seeking

00:18:48 --> 00:18:49

livelihood elsewhere.

00:18:50 --> 00:18:53

And then you have you have wars in these countries. So there you got

00:18:53 --> 00:18:57

Syrians SubhanAllah. I think like maybe one half of the Syrian

00:18:57 --> 00:19:02

population, they all had to flee. But were they going to flee Egypt?

00:19:03 --> 00:19:07

Lebanon, these countries are struggling as bad. So they ended

00:19:07 --> 00:19:10

up going to Turkey, okay, that's a Muslim country, but then going to

00:19:10 --> 00:19:13

European countries going to other places. So on the one hand,

00:19:13 --> 00:19:16

there's refugees and other hand people without much regard to the

00:19:16 --> 00:19:19

dean and the general, they just, they want to go live wherever they

00:19:19 --> 00:19:23

can find success. And it's one of the things that, no, it shouldn't

00:19:24 --> 00:19:28

be happening generally. Right? It shouldn't be but it is what it is

00:19:28 --> 00:19:31

that if you want to make kids want to go make kids are you your heart

00:19:31 --> 00:19:33

is it you're going to be hard to find a Muslim country that'll take

00:19:33 --> 00:19:40

you like $500,000 and you buy a property. A lot of countries have

00:19:40 --> 00:19:43

this law, like if you buy a property that's more than three or

00:19:43 --> 00:19:47

four or $500,000, your nine year you know, visa.

00:19:49 --> 00:19:52

So it's not easy to go most move to a Muslim country. We have a

00:19:52 --> 00:19:56

bunch of a group of others trying to move to Malaysia failed the

00:19:56 --> 00:19:59

paperwork. It's just it didn't work out. Right. So

00:20:00 --> 00:20:04

In any event, we are on to the next story where it's identity

00:20:04 --> 00:20:09

based upon tribal lines. And that is this really interesting story.

00:20:09 --> 00:20:15

Far Right Jewish extremist girl discovers her biological parents

00:20:15 --> 00:20:17

are Palestinian Muslims.

00:20:20 --> 00:20:27

man she was in for it. Okay. Her name is or or leibler. That's her

00:20:27 --> 00:20:31

name. Her name is or leibler. Right? This was just published

00:20:32 --> 00:20:36

a couple of weeks ago. She's a member of a Jewish supremacist

00:20:36 --> 00:20:36

group.

00:20:38 --> 00:20:41

And she's a proud Jew. Not only that, she's like a provocateur.

00:20:41 --> 00:20:45

She goes and tries to provoke the Muslims. Right? The Palestinians.

00:20:46 --> 00:20:46

All right.

00:20:48 --> 00:20:49

She's adopted.

00:20:50 --> 00:20:54

She was adopted when she was like a month old. And she was always

00:20:54 --> 00:20:57

having problems with her family. And she was always like, she was a

00:20:57 --> 00:21:02

problem child. She ends up finding peace with, like, extremist Jewish

00:21:02 --> 00:21:06

identity. And she goes around to Muslim areas with the flag and

00:21:06 --> 00:21:09

cursing the Muslims and saying, you know, Israel's peace and you

00:21:09 --> 00:21:14

are terrorism. Okay. She's 20 years, 22 years old, and she's a

00:21:14 --> 00:21:18

well known figure amongst Muslims and Jews in the Old City of

00:21:18 --> 00:21:22

Jerusalem. She's an annoying provocateur. That's, that's all

00:21:22 --> 00:21:25

she is. She she became increasingly involved with a far

00:21:25 --> 00:21:27

right group. Okay.

00:21:28 --> 00:21:33

And channel 13 News picked her up. All right, they picked her up,

00:21:34 --> 00:21:38

that she's part of this far right group. And her group was the same

00:21:38 --> 00:21:42

group as the rabbi Mayor Kahana, who was killed in New York City

00:21:42 --> 00:21:46

like a long time ago in the 90s. Despite living in southern Israel,

00:21:46 --> 00:21:50

she she commutes weekly to Jerusalem and walks around with

00:21:50 --> 00:21:54

the Israeli flag. All right, her activity has been described as a

00:21:54 --> 00:21:56

deliberate, provocative provocation.

00:21:58 --> 00:22:05

Okay. And she says, she shares her videos, and she bothers the people

00:22:05 --> 00:22:07

of shift genre, which is an area that they were trying to remove

00:22:07 --> 00:22:12

everyone from. And she says anyone who supports Palestine is a

00:22:12 --> 00:22:15

terrorist. Alright, potential terrorists. I have a problem

00:22:15 --> 00:22:18

Palestinians who don't recognize the State of Israel, who don't

00:22:18 --> 00:22:23

recognize me as a Jew. I see them as murderers. For all intents and

00:22:23 --> 00:22:25

purposes. All right, you can see what you want, doesn't mean it's

00:22:25 --> 00:22:25

true.

00:22:27 --> 00:22:30

In another video, she can be seen holding Israeli flag she said this

00:22:30 --> 00:22:36

is peace. And the Arab Palestinian flag is murder and Jew hatred. You

00:22:36 --> 00:22:40

hate Palestinians. Right? She hates Palestinians. So why is it

00:22:40 --> 00:22:43

okay for her to hate Palestinians? And not okay for the other way

00:22:43 --> 00:22:46

around? Anyway, who cares? It says a bunch of babble. They're out for

00:22:46 --> 00:22:50

our blood. It's that simple. She's just babbling. She's getting her

00:22:50 --> 00:22:53

anger out. That's all it is. Now, what's her background? She was

00:22:53 --> 00:22:59

adopted when she was 30 days old. Her biological parents were drug

00:22:59 --> 00:23:04

addicts. Alright, so not every Muslim is an angel. These guys

00:23:04 --> 00:23:08

were drug addicts guy, at least the you know, a guy and wife,

00:23:08 --> 00:23:12

Bonnie and Clyde. But rather than murdering and stealing banks, they

00:23:12 --> 00:23:12

were

00:23:13 --> 00:23:17

doing drugs and giving their kids for adoption. Doctors had to clean

00:23:17 --> 00:23:22

my body from drugs for about two, three weeks after I was born. Now

00:23:22 --> 00:23:27

her adoptive parents there there were Jews from Northern Israel.

00:23:27 --> 00:23:31

They gave her a new life but she was always causing problems until

00:23:31 --> 00:23:34

it when she was 18. She abandoned them completely. Alright, She

00:23:34 --> 00:23:38

abandoned her parents completely. They were supporting and loving.

00:23:38 --> 00:23:42

But we went our own separate ways. And then she was interested.

00:23:43 --> 00:23:46

Alright, she got into this right wing group fought assimilation

00:23:46 --> 00:23:49

fights the Palestinians, blah, blah, blah. And then she said, and

00:23:49 --> 00:23:54

she told Chels channel 13 I guess Israeli TV station. I got curious

00:23:54 --> 00:23:58

where I came from. Then she had her own baby. She had her own

00:23:58 --> 00:24:04

child. And she went to her files because at a certain age and lots

00:24:04 --> 00:24:07

of go into your files, right? So she goes to her adoption files.

00:24:08 --> 00:24:14

And she's got the shock of her life. My father was a Muslim. And

00:24:14 --> 00:24:18

my mother was a convert to Islam. Her mother's originally Jewish. So

00:24:18 --> 00:24:21

technically, she's got she is actually technically Jewish.

00:24:21 --> 00:24:25

Because it's a it's a birth thing. Right? Judaism is a birth thing.

00:24:25 --> 00:24:28

It's not something you just convert to. But her mom converted

00:24:28 --> 00:24:32

to Islam. And it's totally against what she's doing now. My whole

00:24:32 --> 00:24:37

world fell apart in a moment. She says, Okay, I'm a 20 year old

00:24:37 --> 00:24:41

single mom, and I'm going through an identity crisis. Your identity

00:24:41 --> 00:24:44

is suddenly shattered. What am I really that's what I'm saying.

00:24:44 --> 00:24:47

Like identity is important thing, but it's really about what you

00:24:47 --> 00:24:51

believe that's more important than who you are your background. So

00:24:51 --> 00:24:56

leibler says, I have nothing against Muslims or Islam. But

00:24:57 --> 00:24:59

I'm sure I have that.

00:25:00 --> 00:25:05

The discovery of my parents identity has been a challenging

00:25:05 --> 00:25:09

blow. I can't describe what it feels like, I'm so happy being

00:25:09 --> 00:25:13

Jewish. It's something that comes within me. And I want to shout,

00:25:13 --> 00:25:18

I'm a proud Jew. She says, and it's not easy to know that my

00:25:18 --> 00:25:21

parents were Muslims. And I stand in front of the mirror, she says

00:25:21 --> 00:25:24

that I say, I'm not a Muslim, there's no way I'm a Muslim.

00:25:25 --> 00:25:28

You've already formed your ideology, you already know which

00:25:28 --> 00:25:31

way you are headed. And then it hits you that you don't belong.

00:25:31 --> 00:25:35

And I feel I don't belong there. I don't belong with my parents. So

00:25:35 --> 00:25:40

she gets to visit her biological parents. They're married, she goes

00:25:40 --> 00:25:44

to visit them. And she says, meeting my mother was very cold.

00:25:45 --> 00:25:48

Right? And I could not I didn't feel like I belonged in their

00:25:48 --> 00:25:52

house. It wasn't this is not where I came from. I felt unrelated to

00:25:52 --> 00:25:55

my mother. I hugged my father out of respect, but there's no love.

00:25:55 --> 00:25:58

Of course, there's no love, they give you away, right? If your

00:25:58 --> 00:26:00

parents gave you away, aren't you going to feel like some kind of

00:26:00 --> 00:26:04

weird feeling towards them? Right? A while later,

00:26:05 --> 00:26:08

she receives a message from her friend, she says go check your

00:26:08 --> 00:26:10

Tiktok your mom commented.

00:26:11 --> 00:26:17

The video was leibler Shouting at Arabs in Jerusalem. And the mother

00:26:17 --> 00:26:21

says this is my daughter, but I'm ashamed of her. Ooh, that's a

00:26:21 --> 00:26:25

tough blow. She said that's it. I took it to the next level. And I

00:26:25 --> 00:26:29

became more entrenched in my extreme beliefs.

00:26:31 --> 00:26:34

And I started looking for more confrontations with Arabs, I'm

00:26:34 --> 00:26:37

telling you this girl, she's she's not right, she's gonna go to such

00:26:37 --> 00:26:40

an extreme, she's gonna swing to the opposite. That's what happens

00:26:40 --> 00:26:42

when you go to an extreme, you snap, and you go to the opposite

00:26:42 --> 00:26:46

extreme. So now here it is. Two years later, she's raising her

00:26:46 --> 00:26:51

little baby girl. And she really craves to renew her relationship

00:26:51 --> 00:26:54

with her biological mother, you can't break these things. You

00:26:54 --> 00:26:57

can't break a relationship, biological relationship with

00:26:57 --> 00:27:01

parents, you just can't break these things. Right? She said, but

00:27:01 --> 00:27:03

it's going to take time, it's going to take time because

00:27:05 --> 00:27:09

we have completely different beliefs. And I guarantee you this,

00:27:09 --> 00:27:12

this girl, it's her the basis of her.

00:27:13 --> 00:27:16

All of her activity to me is emotion. It's not like some

00:27:16 --> 00:27:21

thought out thing. It's emotion. And the proof of that is she got

00:27:21 --> 00:27:25

more emotional when her mom said something bad about it. But now I

00:27:25 --> 00:27:28

let's watch this story over the next few years. She's going to

00:27:29 --> 00:27:32

swing back she's going to snap and swing to an maybe an opposite

00:27:32 --> 00:27:36

extreme. All right, let's open it up here. Make sure you put your

00:27:36 --> 00:27:39

questions and it's got to be related to this issue of identity.

00:27:40 --> 00:27:44

That is based upon identities that are based upon

00:27:48 --> 00:27:52

geography and birth in other words, accidents. These are

00:27:52 --> 00:27:56

accidents. We call these accidents of your existence. All right, as

00:27:56 --> 00:27:59

opposed to identity that is based upon

00:28:02 --> 00:28:05

ideas. All right. Ideas.

00:28:06 --> 00:28:07

All right, here we go.

00:28:11 --> 00:28:14

If you commented on Instagram before, I can't see it, I just

00:28:14 --> 00:28:19

open so put your comments in the little question box. All right,

00:28:19 --> 00:28:21

here we go. Let's start this. Could you please share again,

00:28:21 --> 00:28:25

which story this was we read two stories today. One from the New

00:28:25 --> 00:28:26

York Times called

00:28:28 --> 00:28:30

The New York Times story was called mosque.

00:28:32 --> 00:28:33

Baba.

00:28:35 --> 00:28:40

How multiculturalism became a bad word in South Korea. That's New

00:28:40 --> 00:28:43

York Times today. Ryan, do you want it to share it? Yeah. Okay.

00:28:44 --> 00:28:47

How multicultural became a bad word in South Korea? I can't

00:28:47 --> 00:28:51

AirDrop it to you unfortunately right now. Because you don't have

00:28:51 --> 00:28:54

an apple I think unless oz has an apple. And then other one was

00:28:54 --> 00:28:57

Times of Israel. Times of Israel.

00:28:58 --> 00:29:01

Extremist far right Jewish extremists discovers her

00:29:01 --> 00:29:03

biological parents are Muslim.

00:29:05 --> 00:29:09

is really going to be interesting story to follow. Next, I become

00:29:09 --> 00:29:12

confused by Arpita. Does it take you out of the fold of Islam if

00:29:12 --> 00:29:17

you choose the wrong Arpita? No. I'm just going to answer this

00:29:17 --> 00:29:20

question because it's right, this important thing, the only thing

00:29:20 --> 00:29:23

that takes you out of Islam is negating what brought you into it?

00:29:23 --> 00:29:28

And that is one thing with its assumptions, which is Kadima to

00:29:28 --> 00:29:32

shed light illAllah Muhammad Rasool Allah with the assumptions

00:29:32 --> 00:29:34

that are known to go with it, which are what are the

00:29:34 --> 00:29:39

assumptions? Everything known in religion by necessity, right?

00:29:39 --> 00:29:42

That's what makes a person a Muslim, the shahada, and if they

00:29:42 --> 00:29:45

negate anything known in religion, by necessity,

00:29:46 --> 00:29:49

then they're outside of Islam. That's what puts you out of Islam.

00:29:50 --> 00:29:53

And then if other mistakes in our theta as long as they're followed

00:29:53 --> 00:29:58

by the swaths of Edison that share it or the maturity and the handler

00:29:58 --> 00:29:59

that's what's accepted.

00:30:00 --> 00:30:00

I listen.

00:30:03 --> 00:30:06

And by the way, if you just simply say, you know, I'm just a Muslim,

00:30:07 --> 00:30:12

and you try to just go about your life, that's acceptable too. But I

00:30:12 --> 00:30:16

believe that you need to study because today's world mixes so

00:30:16 --> 00:30:19

many ideas and there's so many ideas, you know, flying around

00:30:19 --> 00:30:24

that you should probably get educated is better. Alright? Grown

00:30:24 --> 00:30:26

up has he says I feel bad for surely ALLAH will take your

00:30:26 --> 00:30:31

parents to task for how she's turned out. 100% Give up your

00:30:31 --> 00:30:33

daughter like that. You know, on one hand, people do make mistakes,

00:30:33 --> 00:30:37

but that's a really bad mistake. Especially the Dad, you're 1,000%

00:30:37 --> 00:30:41

responsible for that bent. Next question.

00:30:43 --> 00:30:47

Ryan, what you go, how do we work on improving racial issues within

00:30:47 --> 00:30:50

the US Muslim community using weapons?

00:30:52 --> 00:30:57

How do you go about solving racial issues? Using the Quran and Sunnah

00:30:57 --> 00:31:01

All I believe in is practice the deen as we're told to practice it.

00:31:01 --> 00:31:06

Right? And racial issues, you break it down to three levels,

00:31:07 --> 00:31:11

your beliefs, then your actions then your heart.

00:31:13 --> 00:31:17

That's how I would break it down. If your policy what is the policy

00:31:17 --> 00:31:22

that that you've, you know, concocted for yourself about

00:31:22 --> 00:31:27

racial issues that should solely be informed by the truth by the

00:31:27 --> 00:31:28

book and the Sunnah.

00:31:29 --> 00:31:35

Next, your actions, yes, you may believe something. But your your

00:31:35 --> 00:31:40

actions have to match what you believe. Whether by force or not,

00:31:40 --> 00:31:42

right, by force or by choice.

00:31:43 --> 00:31:47

Secondly, none of that none of this works unless it's truly

00:31:47 --> 00:31:50

coming from the heart. So now you have to start monitoring your

00:31:50 --> 00:31:53

heart. If you find in your heart, something that is against

00:31:53 --> 00:31:55

somebody, for a reason that is just

00:31:57 --> 00:32:01

out of their hands. And it's not justified by the Sharia, you have

00:32:01 --> 00:32:03

to fix your heart. How do you fix the heart, you ask a lot of to

00:32:03 --> 00:32:03

change your heart.

00:32:09 --> 00:32:14

Alright, next, remember, we are not doing anything other than the

00:32:14 --> 00:32:16

topic for today, which is

00:32:17 --> 00:32:20

the topic of the day being identity based upon geographic

00:32:20 --> 00:32:25

issues, bases, or birth bases and the story of the Muslims in

00:32:26 --> 00:32:32

South Korea, and this woman who was right hardcore, right wing

00:32:33 --> 00:32:33

type of

00:32:35 --> 00:32:40

Israeli activists discovered, lo and behold, her mother converted

00:32:40 --> 00:32:41

to Islam and married a Muslim.

00:32:45 --> 00:32:46

All right, what you got? Ron?

00:32:47 --> 00:32:50

We don't have any question right now. But I was thinking, yeah,

00:32:50 --> 00:32:54

maybe you can. Because a prime example of how to do this the

00:32:54 --> 00:32:56

right way how to move to a different country

00:32:57 --> 00:33:02

is a heavy metal mesh era headed, right? Yeah. Like maybe you could

00:33:02 --> 00:33:05

tell that story of how, you know, he went to a different country,

00:33:05 --> 00:33:10

but didn't try to bring his own way. And yeah, it worked. Have you

00:33:10 --> 00:33:13

ever? That's a good point. Have you ever had that story? It's an

00:33:13 --> 00:33:18

amazing story when Yemen had a crisis and they had a civil war.

00:33:18 --> 00:33:23

And the Communists the Marxist took over Yemen, South Yemen, the

00:33:23 --> 00:33:28

Communists took over. A lot of the scholars had to leave. So he went

00:33:28 --> 00:33:29

and established his home in Jeddah.

00:33:31 --> 00:33:34

Right Saudi Arabia. And he stayed there for six months, that six

00:33:34 --> 00:33:38

months, then he would go to Uganda, which had a decent Muslim

00:33:38 --> 00:33:41

population, but it was not. I don't think it was 5050. But I had

00:33:41 --> 00:33:44

a lot of Muslims. He would go to Uganda for six months to live

00:33:44 --> 00:33:49

there and do Dawa. And the way he did Dawa, there was that

00:33:50 --> 00:33:53

he respected their ways of doing things and their culture and their

00:33:53 --> 00:33:54

traditions.

00:33:55 --> 00:33:58

His method of Tao was going to the tribal chiefs, and being very

00:33:58 --> 00:34:03

generous to them being very nice to them. And then also slowly

00:34:03 --> 00:34:07

introducing them to what he felt that they would most relate to. So

00:34:07 --> 00:34:09

we'd give them clothes, he would give them food, he would give them

00:34:10 --> 00:34:13

support financial support, but also, the first thing that they

00:34:13 --> 00:34:16

would do is when they would eat, they would sing the casinos, the

00:34:16 --> 00:34:21

Yemeni style casinos, right. And they realized they loved it. They

00:34:21 --> 00:34:27

loved it. So they would do this. And then it is said that some of

00:34:27 --> 00:34:31

the them that some of their men got up to start dancing, because

00:34:31 --> 00:34:34

it's like a festival. It's almost like a not a festival, but it's

00:34:34 --> 00:34:35

like

00:34:36 --> 00:34:40

when you when two tribes meet, and you do your thing, and we're

00:34:40 --> 00:34:43

showing you our culture, then they got up to do their thing and

00:34:43 --> 00:34:47

showing the Muslims their culture. He never objected. Alright, so

00:34:47 --> 00:34:52

that's how their meetings went about for a while. But then he

00:34:52 --> 00:34:55

started to say they started to bring La ilaha illallah as the

00:34:55 --> 00:34:59

chorus of the beat, right? And they accepted it. They started

00:34:59 --> 00:34:59

saying with that

00:35:00 --> 00:35:03

All right. This is the story that I was told in England by some of

00:35:03 --> 00:35:07

the old moods of heavy rock matura that they live in North London,

00:35:08 --> 00:35:12

zone five. All right, beautiful brother named state champs. And

00:35:12 --> 00:35:15

they accepted that and they enjoyed it. They enjoyed the food

00:35:15 --> 00:35:21

the gathering the the whole cultural of slowly though, they as

00:35:21 --> 00:35:25

they warmed up to it, the tribal chiefs. They accepted the theory

00:35:25 --> 00:35:28

of Islam too. So there's the culture of it first is what they

00:35:28 --> 00:35:34

enjoyed. And then they eventually took on the, the Ocarina of it.

00:35:34 --> 00:35:37

And when the Chiefs took it on, all their people follow. So the

00:35:37 --> 00:35:43

total end result of his life there is about 130,000 Ugandans became

00:35:43 --> 00:35:45

Muslims, right because of that.

00:35:46 --> 00:35:49

Right. Then when they offered him a position of power in the

00:35:49 --> 00:35:53

country, he said no, right. He left they tried, by the way, the

00:35:53 --> 00:35:54

previous king,

00:35:55 --> 00:35:58

the king that was there at the time. He didn't like it. He was a

00:35:58 --> 00:36:01

Christian. So he didn't like any of this. So he plotted to kill

00:36:01 --> 00:36:04

Have you ever Massoud had died? He ended up killing his son says,

00:36:04 --> 00:36:08

Have you ever had Massoud paid a dear price for his dough, he lost

00:36:08 --> 00:36:08

his son.

00:36:10 --> 00:36:13

Now when that kid that came try to put a hit on heavy about my

00:36:13 --> 00:36:18

shoulder had died himself. He wanted to kill him himself. Like

00:36:18 --> 00:36:22

ever. In other words, try to kill him again. But there was a coop

00:36:23 --> 00:36:26

and who took over Idi Amin.

00:36:28 --> 00:36:31

Now, Idi Amin, he had a relationship with heavy material

00:36:31 --> 00:36:36

had he had a past what was his past? One time Idi Amin was a poor

00:36:36 --> 00:36:40

soldier. And he lived down the street from everyone sort of had

00:36:40 --> 00:36:44

that they didn't know each other. But EDM means mother was sick. And

00:36:44 --> 00:36:47

they heard there's a there's a great Sheikh who can do it. Okay.

00:36:48 --> 00:36:52

So have you ever been shown her dad did Rokia on his mother or

00:36:52 --> 00:36:56

that's how the story goes, right? And so Idi Amin came to learn

00:36:56 --> 00:36:59

about having emotional had dad when he was young, and came to

00:36:59 --> 00:37:02

love him. Eventually. Well, Idi Amin is not some angel. Obviously,

00:37:02 --> 00:37:06

you know his story, right. Idi Amin is like a hilarious dictator.

00:37:06 --> 00:37:10

The only bad part about him is he's actually like a murderous

00:37:10 --> 00:37:15

lunatic. Right. But he is a comedian. He truly is a comedian

00:37:15 --> 00:37:20

at the same time. No, he, I think he thought Idi Amin. He then well,

00:37:20 --> 00:37:24

he's, he's really loopy, the way he kills people. And for no

00:37:24 --> 00:37:31

reason. Right. So, but funny story about Idi Amin is that when

00:37:31 --> 00:37:36

England had a had when their stock market crashed, he established a

00:37:36 --> 00:37:40

nationwide movement of collecting food and goods for the British,

00:37:40 --> 00:37:40

right?

00:37:42 --> 00:37:43

As a comedian, then

00:37:45 --> 00:37:47

he eventually requested and he said, I'm coming to England. Now

00:37:47 --> 00:37:51

when a king comes to England, you gotta and I'm demanding a meeting

00:37:51 --> 00:37:52

with the queen.

00:37:54 --> 00:37:57

So he goes to the Queen. Now the British were very unhappy, but the

00:37:57 --> 00:38:01

stunt of is and sending food to England, right.

00:38:02 --> 00:38:06

So the Queen meets him and all the, you know, the ministers are

00:38:06 --> 00:38:06

all there.

00:38:08 --> 00:38:12

And he goes, and he says, you know, the Queen says, Oh, you're

00:38:12 --> 00:38:16

welcome. Would you like to speak first? He said, Yes. Said I'm

00:38:16 --> 00:38:21

really here. You know, to know because you have the best British

00:38:21 --> 00:38:24

best shoes are from England. could you advise for me? What kind of

00:38:24 --> 00:38:25

shoes I should buy?

00:38:27 --> 00:38:31

Are you nuts? Right? The guy is a nutjob. That's literally what he

00:38:31 --> 00:38:36

said to the Queen. So the British guys are like, you seriously the

00:38:36 --> 00:38:39

king of a country. All right. And they, you know, ended the meeting

00:38:39 --> 00:38:43

real quick. And he left. There's mentioned soon. But thing is that

00:38:44 --> 00:38:48

he took a liking to have your master had said he ends up before

00:38:48 --> 00:38:52

the king puts a hit and kills him and her dad had been murdered her

00:38:52 --> 00:38:57

dad, Idi Amin takes over. He does a coup and he takes over. And then

00:38:57 --> 00:39:02

Idi Amin says Come and be the the official shape of the country. Now

00:39:02 --> 00:39:05

have you ever had that knows that this is a problem because if I

00:39:05 --> 00:39:09

work under this man, right and he likes me, you don't want everyone

00:39:09 --> 00:39:13

to like you. You don't want him a killing dictator who's insane to

00:39:13 --> 00:39:15

like you because you're you're going to be associated with him.

00:39:16 --> 00:39:19

And you're going to be viewed as a supporter. So when that happened,

00:39:19 --> 00:39:22

have you matured had that packed up his bags, and he never went to

00:39:22 --> 00:39:26

Uganda? Again. He left Uganda and he settled permanently in Jeddah.

00:39:27 --> 00:39:30

Okay, so that's a good example. You'd never want to be sponsored

00:39:30 --> 00:39:34

by someone who's an oppressor. So a good example of how to balance

00:39:34 --> 00:39:40

between this, this stuff. Alright, next question. Who do we got? So

00:39:40 --> 00:39:43

we have a question from Mohammed, Mohammed. He said, How much can we

00:39:43 --> 00:39:48

change who we are our innate character? Can this be changed?

00:39:49 --> 00:39:54

How much can we change who we are? What's the question related to?

00:39:56 --> 00:39:59

I think we can we as Muslims can adopt no

00:40:00 --> 00:40:02

You leave for a purpose, if it's for a purpose, you can adopt

00:40:02 --> 00:40:07

another culture. Businessmen do it all the time to respect that

00:40:07 --> 00:40:10

culture, they will learn all the customs. Why? Because I have

00:40:10 --> 00:40:12

something to gain out of it. I have a lot of money to gain out of

00:40:12 --> 00:40:17

this, right? We have when we go for Dawa, we should learn that

00:40:17 --> 00:40:21

culture and respect it. Because it'll be easier for people to

00:40:21 --> 00:40:24

accept our message. In the same way the prophets I said of them

00:40:25 --> 00:40:28

would speak to people and Allah had inspired them with their

00:40:28 --> 00:40:31

dialect. So he would speak with their dialect use the words that

00:40:31 --> 00:40:36

they use, use the accent that they have. All right, so now you've got

00:40:36 --> 00:40:40

to have Pasha International. He says, I think expectations will be

00:40:40 --> 00:40:43

different between France, for example, and South Korea, France

00:40:43 --> 00:40:46

sought out Muslims countries for colony for colonization, and left

00:40:46 --> 00:40:49

them no choice to leave. And Korea has not Yeah, that is true.

00:40:49 --> 00:40:54

There's no reason to really hate on Korea, in the sense of their

00:40:54 --> 00:40:58

past. Their past, they didn't do what the French did. The French

00:40:58 --> 00:41:01

went they destroyed these nations. And then because their birth rate

00:41:01 --> 00:41:04

was so low, they went and they bought some of those people to do

00:41:04 --> 00:41:08

the labor. Well, Korea doesn't there's no reason they don't,

00:41:08 --> 00:41:12

there's not not a lot of that hatred for Korea and Islamic

00:41:12 --> 00:41:16

history, or the recent Islamic history of colonization or, or, or

00:41:16 --> 00:41:21

Muslims history of the victims of colonization. But at the same

00:41:21 --> 00:41:25

time, their birth rates went low that you invited these people in,

00:41:25 --> 00:41:28

you should have told your people get ready, right? But they didn't.

00:41:28 --> 00:41:31

So the people don't like it. So this is again, it's a disconnect

00:41:31 --> 00:41:34

between the people in the government, you're letting them

00:41:34 --> 00:41:38

in, but the people don't want it. And who ends up suffering the

00:41:38 --> 00:41:39

people that you let in?

00:41:40 --> 00:41:41

Okay.

00:41:43 --> 00:41:44

All right.

00:41:46 --> 00:41:49

Let's hear it. Can I convert to Islam who has never had a

00:41:49 --> 00:41:53

relationship with his father and whose father has since died?

00:41:53 --> 00:41:55

Change his last name to one of his chooser?

00:41:58 --> 00:42:01

This question is about last names and changing the last name of your

00:42:01 --> 00:42:05

father, if you have no relationship with Him. The last

00:42:05 --> 00:42:12

name in one opinion, is simply a nickname. Okay? What matters is

00:42:12 --> 00:42:14

the son of type of name.

00:42:16 --> 00:42:20

So that you're not allowed to lie about whose son you are. But last

00:42:20 --> 00:42:25

names, if we look at the last name as a nickname, then yes, you can

00:42:25 --> 00:42:27

change your foot, you can change your last name, you can change

00:42:27 --> 00:42:30

your first name, you simply cannot lie about who you're the son of.

00:42:30 --> 00:42:32

You cannot say I'm the son of someone else.

00:42:34 --> 00:42:36

Okay, now you don't have to announce the world who you're the

00:42:36 --> 00:42:41

son of. But if asked, you definitely cannot lie. And say I'm

00:42:41 --> 00:42:46

the son of another person. That's what's forbidden. But last names

00:42:46 --> 00:42:51

for us it by the shutter, a terms of things are just nicknames. So

00:42:51 --> 00:42:55

as shimmy and Maga to be right. All these are just nicknames. What

00:42:55 --> 00:42:59

matter is, is who you admit your father is. Now you're also under

00:42:59 --> 00:43:03

no requirement to tell people your data is right. There's nothing to

00:43:03 --> 00:43:05

show it says, Tell me who your data is. And I don't have to talk

00:43:05 --> 00:43:11

to you. I don't have to tell you. So from that aspect, from another

00:43:11 --> 00:43:15

aspect, when it's like women, who have families and have fathers and

00:43:15 --> 00:43:20

they marry another man, from the aspect that your your last name is

00:43:20 --> 00:43:24

sitting as a placeholder as the son of nobody says, you know,

00:43:24 --> 00:43:26

Fatima, daughter of Ali.

00:43:27 --> 00:43:31

Right, nobody says usually follow them up. You know, Ahmed, that's

00:43:31 --> 00:43:34

the last name is Ahmed. So that it would hurt the father would offend

00:43:34 --> 00:43:36

the father, you jumped the last name I raised you, right?

00:43:37 --> 00:43:41

While we drop my last name. So in that respect, it would be more

00:43:41 --> 00:43:43

cruel to drop that last name, right.

00:43:46 --> 00:43:49

Here, here's a question. Let's say this girl decided to become a

00:43:49 --> 00:43:52

Muslim. How would a person like her even begin to cope with

00:43:52 --> 00:43:56

denying everything she's known since she was born? How do you

00:43:56 --> 00:43:58

completely restart as a person after going in a completely

00:43:58 --> 00:44:00

different direction your whole life? Well, here, here's the

00:44:00 --> 00:44:00

thing.

00:44:02 --> 00:44:06

That's why it is actually forbidden haram to deny people the

00:44:06 --> 00:44:09

knowledge of who their parents are, like all these adoption

00:44:09 --> 00:44:14

agencies. They close the file, and you have no clue who your parents

00:44:14 --> 00:44:18

are. So you turn 18 Then you have the choice. We said that is not

00:44:18 --> 00:44:20

the way we would take on foster children. Yeah, you're allowed to

00:44:20 --> 00:44:23

take on a foster child. But you have to tell them who they are.

00:44:24 --> 00:44:28

You have to tell them we are your foster parents. You are actually

00:44:28 --> 00:44:31

from XYZ country. And here are your parents. You got to know who

00:44:31 --> 00:44:36

your parents are. Right. And secondly, well, of course we have

00:44:36 --> 00:44:39

other rulings and and there's the hijab issue when you take on a

00:44:39 --> 00:44:45

foster child, and the solution of that is, is the milk nursing? If

00:44:45 --> 00:44:49

you become milk siblings and milk parents, then those that's not an

00:44:49 --> 00:44:50

issue anymore.

00:44:51 --> 00:44:53

Should he find out Dean says,

00:44:54 --> 00:44:58

Is this also not the moral bond the story of brown and Musa? Very

00:44:58 --> 00:44:59

true, right?

00:45:00 --> 00:45:05

Musa acela, he discovered later in his life, as an adult as a young

00:45:05 --> 00:45:10

adult, wait a second, I'm actually I'm from the people that were that

00:45:10 --> 00:45:11

are being persecuted here.

00:45:14 --> 00:45:17

How do you undo the effects of racism and Islamophobia from your

00:45:17 --> 00:45:18

psyche?

00:45:23 --> 00:45:26

Well, how do you undo the hatred of people from your psyche is to

00:45:26 --> 00:45:30

is to connect with the origin of the Creator, origin of the

00:45:30 --> 00:45:35

creation is your Creator and their creator is the same. And if Allah

00:45:35 --> 00:45:37

wanted he could have swapped you so what you what you're hating on?

00:45:37 --> 00:45:40

It could tomorrow it could be yours, Allah can make that you.

00:45:40 --> 00:45:45

And we have a saying that says no believer has Attica despises

00:45:45 --> 00:45:48

another Muslim, except that one day Allah will take what he

00:45:48 --> 00:45:52

despises, and put it inside that person. So if you despise someone

00:45:52 --> 00:45:53

for how they look how they behave,

00:45:55 --> 00:45:59

and anything about them, be careful Allah to automate make you

00:45:59 --> 00:46:02

into that person, you're gonna have all those attributes one day,

00:46:02 --> 00:46:06

so be careful what you despise. Now, it's also something may enter

00:46:06 --> 00:46:08

your heart that you despise something.

00:46:09 --> 00:46:13

You just simply say, oh, Allah, I recognize this. It's wrong. I

00:46:13 --> 00:46:16

don't accept it and remove it from my heart.

00:46:17 --> 00:46:21

Anybody or mineral India, a half Allah. Next question.

00:46:23 --> 00:46:27

Um, do you think there's something special about America and the

00:46:27 --> 00:46:30

religious tolerance? Or do you think we will face the same

00:46:30 --> 00:46:34

problems that Muslims have faced in other countries? Are we going

00:46:34 --> 00:46:38

to face Muslims in America, The similar situation as what's being

00:46:38 --> 00:46:42

faced in other countries, I would say, in the middle of the country.

00:46:43 --> 00:46:49

Yes. And on the edges of the country, we'd more face a backlash

00:46:49 --> 00:46:54

for our beliefs than for for our colors, and our being Muslim. So

00:46:54 --> 00:46:58

the edges of the country, California, New York, and all

00:46:58 --> 00:47:02

these, the more liberal parts of the country, they will accept you,

00:47:03 --> 00:47:05

as a Muslim, as long as you're a liberal Muslim.

00:47:06 --> 00:47:10

But the moment you express a belief that is against their woke

00:47:10 --> 00:47:14

ideology, watch what happens to you, right in the middle of the

00:47:14 --> 00:47:19

country, just by the way, you look at it by your Islam and your brown

00:47:19 --> 00:47:21

skin. Now, not all Muslims are brown, by the way, but every

00:47:21 --> 00:47:24

Muslim is going to have, you know, most practicing Muslim will have a

00:47:24 --> 00:47:28

beard and a job, right, just by that you're going to be out. So

00:47:29 --> 00:47:32

believe it or not, I actually think there's more hope in the

00:47:32 --> 00:47:36

long term in the middle of the country, through local converts,

00:47:37 --> 00:47:40

like local converts can create a different environment in the

00:47:40 --> 00:47:45

middle of the country. But the edges, I think is like it's

00:47:45 --> 00:47:50

harder. The edges, I think it's harder the liberal areas, it's

00:47:50 --> 00:47:54

short term, easier, long term, I think would be worse. Because in

00:47:54 --> 00:47:56

the middle of the country, like the right wing, they're not trying

00:47:56 --> 00:47:58

to change your beliefs. They just hate you. They don't want you

00:47:58 --> 00:48:02

around. But they're not trying to change your beliefs. So if you end

00:48:02 --> 00:48:05

up surviving, they're, and probably through their local

00:48:05 --> 00:48:08

conference in their own conference, their own families who

00:48:08 --> 00:48:12

enter a stump, that's the best way to survive, then you'll survive in

00:48:12 --> 00:48:16

the long run. But on the edges of the country, they are trying to

00:48:16 --> 00:48:19

force their beliefs down your throat. They have to make you have

00:48:19 --> 00:48:23

to become you know what they believe in, or else they're going

00:48:23 --> 00:48:26

to put some label on you. They'll make up a word and label you with

00:48:26 --> 00:48:26

it.

00:48:27 --> 00:48:30

That's my that's my analysis of things. And someone could differ.

00:48:30 --> 00:48:32

But that's my analysis of things.

00:48:38 --> 00:48:42

All right, here's making Hijra we talked about making Hijra and the

00:48:42 --> 00:48:47

ruling on making Hijra. Today's topic was on. If you missed it, we

00:48:47 --> 00:48:50

talked about the Muslims in South Korea, how South Korea has invited

00:48:50 --> 00:48:53

them in but the South Koreans, all their success was based upon their

00:48:53 --> 00:48:56

national identity is getting broken up now by Yemenis, Afghans

00:48:56 --> 00:49:01

and Pakistanis. And they're very upset about this. And then the

00:49:01 --> 00:49:05

second story was about a Jewish extremist who discovered her

00:49:05 --> 00:49:07

parents are Muslim. Now this question says

00:49:08 --> 00:49:12

is the girl still will cut it off. Like this girl who got a whiplash

00:49:12 --> 00:49:16

in her life, if she will cut it off. We say by our measure of

00:49:16 --> 00:49:19

things. And of course, Allah has his measure, but our measure of

00:49:19 --> 00:49:26

things, she's Micallef as long as she can her Her mind is sound and

00:49:26 --> 00:49:29

she can understand statements and she can talk and she can

00:49:29 --> 00:49:33

understand right from left to right, you're mocha enough. Now

00:49:33 --> 00:49:36

she might have a bigger challenge. But I've seen people with worse

00:49:36 --> 00:49:39

situations enter Islam. Right.

00:49:41 --> 00:49:42

Next question.

00:49:44 --> 00:49:51

What is a Muslims Muslim women's role towards her adopted parents?

00:49:51 --> 00:49:54

What's that? mean? What is what is it Muslims role towards their

00:49:54 --> 00:49:57

adoptive parents? Oh, sorry, sir. What is the ruling of a married

00:49:57 --> 00:50:00

women's duty towards her adopted parents a married one

00:50:00 --> 00:50:04

Men's duty towards her adoptive parents, she, she must.

00:50:06 --> 00:50:10

She has to stay loyal to them for what they did for her in and that

00:50:10 --> 00:50:14

loyalty is expressed by making sure they're happy. And if they

00:50:14 --> 00:50:19

have needs, she may ask her husband to help with their needs.

00:50:20 --> 00:50:24

Right? She masked her husband to help and the husband should in our

00:50:24 --> 00:50:28

Cydia, if there's no one to help your wife's parents, that

00:50:28 --> 00:50:32

obligation can fall upon you. Yes, it can't fall upon the husband. So

00:50:32 --> 00:50:36

financial needs and emotional needs. That's basically as much as

00:50:36 --> 00:50:37

possible.

00:50:40 --> 00:50:43

How to practice to so often cure heart from spiritual diseases,

00:50:44 --> 00:50:48

intensive vicar, one of the best ways, let's say you're lazy

00:50:48 --> 00:50:49

person, right?

00:50:50 --> 00:50:54

And you want to do this, but I don't want to recite, I don't want

00:50:54 --> 00:50:59

to do that. I'll give you the simplest way, for a lazy person to

00:50:59 --> 00:50:59

do that.

00:51:01 --> 00:51:04

You get your headphones, and you put the Quran in your headphones.

00:51:04 --> 00:51:07

And you look at the word of Allah, the name of Allah.

00:51:09 --> 00:51:10

Looking at that as a bed.

00:51:12 --> 00:51:16

That's it. Do that for 15 minutes, right.

00:51:17 --> 00:51:20

And if you want it more intensive, do that three times a day or two

00:51:20 --> 00:51:23

times a day, you will find that node will enter into your heart

00:51:23 --> 00:51:28

and wash out all this gunk that's in your heart. But follow that

00:51:28 --> 00:51:32

consistently. The headphones is a great invention, because when you

00:51:32 --> 00:51:34

got headphones on it completely knocks out all the other noise.

00:51:34 --> 00:51:38

It's complete focus when you got your headphones on, and listen to

00:51:38 --> 00:51:41

the Quran on headphones is an amazing, easiest way of

00:51:41 --> 00:51:45

purification. And now that we got earbuds you can be at work and

00:51:45 --> 00:51:49

doing this as long as you're able to give it its due respect. And if

00:51:49 --> 00:51:53

not, that if you can't, then vicar because you can talk and work

00:51:53 --> 00:51:56

while they could is going on in your earbuds. Now, I don't know if

00:51:56 --> 00:51:58

you wear earbuds all the time. What's going to happen to your

00:51:58 --> 00:52:01

brain in 10 years? Nobody knows. But

00:52:02 --> 00:52:05

can you do that? Can you do that can shout in the shower or when

00:52:05 --> 00:52:09

you're not close? In your heart? Yes. Can you do that good when

00:52:09 --> 00:52:12

you're in your shower in the shower or not clothed in your

00:52:12 --> 00:52:13

heart? Yes.

00:52:15 --> 00:52:16

All right next.

00:52:22 --> 00:52:26

Hammer after Hammer of Islamophobia by mass media,

00:52:26 --> 00:52:30

cinema, social media videos are spread by Hindus. It's made this

00:52:30 --> 00:52:34

brother worried to the point that he stressed out and you can't

00:52:34 --> 00:52:37

fight Islamophobia after technology has come? What should

00:52:37 --> 00:52:42

he do? Islamophobia something a lot. So what? I'm not even a fan

00:52:42 --> 00:52:46

of this word, right? Allah told you, they're gonna hate you and

00:52:46 --> 00:52:49

fight you. Right? So don't look at it too much, though. You can't

00:52:49 --> 00:52:50

look at this stuff too much.

00:52:53 --> 00:52:57

You can know you're only one human being right? You only one person.

00:52:57 --> 00:53:02

You can only do what you watch what you can focus on your sphere

00:53:02 --> 00:53:06

of influence. And looking at your sphere of concern, you're going to

00:53:06 --> 00:53:08

waste your time. All right.

00:53:09 --> 00:53:11

We're concerned with the affairs of the Muslims every Wednesday on

00:53:11 --> 00:53:14

this thing as a sunnah, that the province is sent and wants us to

00:53:14 --> 00:53:17

be concerned. And, and by the way, aren't we gaining some knowledge

00:53:17 --> 00:53:21

about what's going on in the OMA? Like we did, Norway? We did

00:53:21 --> 00:53:27

Sweden. We did. France. We did. What was the other one we did

00:53:27 --> 00:53:31

India. Now we did South Korea. So this is nice. It's like given us

00:53:31 --> 00:53:34

but on the other hand, yes, although it's all bad news.

00:53:35 --> 00:53:39

But it's also goes to show you how vast our OMA is, seems everywhere.

00:53:39 --> 00:53:45

Right? It's a vast Oma. So from that aspect, you know, it's

00:53:45 --> 00:53:48

positive, it's you can't you can't get rid of all these people. It's

00:53:48 --> 00:53:50

too many millions of Muslims to get rid of. So

00:53:52 --> 00:53:56

you know, don't look so much at your sphere of concern, you should

00:53:56 --> 00:53:59

be only looking 90% of the time at your sphere of influence what you

00:53:59 --> 00:54:00

can influence

00:54:01 --> 00:54:04

your own self, your own house, your own family, your own friends,

00:54:05 --> 00:54:08

and the sphere of concern, you know, that 10% of the time so

00:54:08 --> 00:54:11

maybe I think this brother may have lopsided it. He's always

00:54:11 --> 00:54:13

looking at the affairs of the Muslims, but nothing about what

00:54:13 --> 00:54:17

you yourself can do. Right? And what you yourself can do is going

00:54:17 --> 00:54:20

to be a small little thing, but that little thing will grow if you

00:54:20 --> 00:54:21

pay attention to it.

00:54:24 --> 00:54:27

Instant instantaneous as I missed the second part, you put

00:54:27 --> 00:54:29

headphones, you listen to the Quran and you look at

00:54:30 --> 00:54:35

the image. There are certain images that is good for you. It's

00:54:35 --> 00:54:36

a bad idea to look at,

00:54:37 --> 00:54:39

amongst them the page of the Quran,

00:54:40 --> 00:54:43

right? Which in this case is the name of Allah, that's where the

00:54:43 --> 00:54:48

value is. If you're not going to recite the Quran, the kava right

00:54:48 --> 00:54:51

the Kaabah the province I sent him said it's a better to look at it

00:54:51 --> 00:54:52

even the picture.

00:54:53 --> 00:54:54

Alright.

00:54:57 --> 00:55:00

And this brother says he did he started working on his 1000

00:55:00 --> 00:55:02

I was in Salawat. Today I'm telling you this the way of the

00:55:02 --> 00:55:06

audio, and if you keep it up so pay, so pay as a classic like

00:55:06 --> 00:55:10

tech, Turkish and Egyptian names. So pain, right?

00:55:11 --> 00:55:15

I'm telling you, this is going to change your life. 1000 So what's a

00:55:15 --> 00:55:19

day never missing a day? Never miss a day. Can you make

00:55:19 --> 00:55:22

silhouettes while doing regular task? Is it lack of edit? No, it's

00:55:22 --> 00:55:26

not lack of it. You can you can do that, especially while cooking.

00:55:28 --> 00:55:33

Real Madrid or PSG? No, I'm gonna go with I liked the PSG branding

00:55:33 --> 00:55:36

is better with Jordan. Yeah, I like that. I like the Jordan

00:55:36 --> 00:55:38

thing. Yeah. Yeah.

00:55:40 --> 00:55:43

Is this a weekly series says no Academy, we're on Monday through

00:55:43 --> 00:55:48

Thursday. We shoot to be on at 130 We're always on at or around 130

00:55:48 --> 00:55:49

Give or take

00:55:50 --> 00:55:50

20 minutes.

00:55:52 --> 00:55:56

And it's also shared on YouTube, Facebook, Instagram, it'll be

00:55:56 --> 00:55:56

there

00:56:02 --> 00:56:06

every every Wednesday, we're on affairs of the Muslims. Do you

00:56:06 --> 00:56:09

think the magic will come in our lifetime allow Adam but get ready

00:56:09 --> 00:56:13

for yourself to be it's what when the magic comes? What is he going

00:56:13 --> 00:56:18

to bring? shittier right. You already have the Cydia So learn

00:56:18 --> 00:56:22

it, practice it and pass it on. And you are already part of his

00:56:22 --> 00:56:27

army from before he comes. Because Allah subhana wa Tada is going to

00:56:27 --> 00:56:32

prepare people before he comes. So you will want to be those Safar

00:56:32 --> 00:56:36

says I heard which is wajib. In the madikwe method, it doesn't

00:56:36 --> 00:56:39

mean it's Whadjuk. What it means is

00:56:40 --> 00:56:46

that, okay, it means that if you leave in the medical method, if

00:56:46 --> 00:56:47

you leave off a Sunday,

00:56:48 --> 00:56:50

all the time, then there's something wrong with your

00:56:50 --> 00:56:54

religion, your deen is defective, you shouldn't leave it off all the

00:56:54 --> 00:56:57

time. If you leave it off once or twice because you get tired. So

00:56:57 --> 00:57:01

lots of which, then that's not going to be sinful. But if you

00:57:01 --> 00:57:04

leave it off all the time, then there is a they just simply say

00:57:04 --> 00:57:07

your deen is defective. You don't want to be defective.

00:57:09 --> 00:57:10

All right, right.

00:57:11 --> 00:57:16

So you mentioned Wednesday. In the beginning, yeah. There's a couple

00:57:16 --> 00:57:20

of questions about someone asked what is a good road to read for

00:57:20 --> 00:57:24

protections from evil neighbors and criminals, protections from

00:57:24 --> 00:57:32

evil neighbors and criminals is a great draw for that is how do we

00:57:32 --> 00:57:35

get him out to let him get to maturity Mohawk. He recited that

00:57:35 --> 00:57:39

three times in the morning and three times in the night. How they

00:57:39 --> 00:57:43

became Atilla hit, match him and shattered the mouth three times in

00:57:43 --> 00:57:44

the morning, three times in the night.

00:57:45 --> 00:57:49

And if it's, if it's big, it's like, imminent, then there's more

00:57:49 --> 00:57:53

that a person can do such as has to be alone, embeddable key 500

00:57:53 --> 00:57:58

times why 500? I don't know the elements say that they actually

00:57:58 --> 00:58:02

say 452. Right. I don't know why they said 450. But it's a number

00:58:02 --> 00:58:07

that they say. Yeah, and a lot. A lot. Hospital loan m&a rookie.

00:58:08 --> 00:58:13

I have two questions on what is your view of ACMA the DACA? I

00:58:13 --> 00:58:15

mean, I have an excellent view of him.

00:58:17 --> 00:58:19

But that's not the topic for today. Our topic for today is the

00:58:19 --> 00:58:21

Muslim affairs on Wednesdays.

00:58:22 --> 00:58:25

Is it a sin to recite Quran with bad Tajweed? If you have the

00:58:25 --> 00:58:29

chance to learn, then yes, if you're lazy about learning then

00:58:29 --> 00:58:33

yet you got to learn to do basic study. You don't have to become a

00:58:33 --> 00:58:36

great writer, you just have to have the basic receivers

00:58:37 --> 00:58:37

Tajweed.

00:58:42 --> 00:58:45

If one is exiled from their homeland, and dies of natural

00:58:45 --> 00:58:47

causes, are they martyrs

00:58:49 --> 00:58:53

if they are refugees, Palestinian Syrians, wiegers and Yemenis. I

00:58:53 --> 00:58:55

don't believe that that's one of the things that is martyrdom, but

00:58:55 --> 00:58:57

it does elicit a lot of sympathy.

00:58:58 --> 00:59:02

If they die in the process of leaving their home. Yes, we can

00:59:02 --> 00:59:06

consider that martyrs because he's in the from the martyr is the one

00:59:06 --> 00:59:11

who fights for his life, and his wealth and his home. So in this

00:59:11 --> 00:59:13

case, it is a type of fight for his home, even though he's

00:59:13 --> 00:59:17

fleeing. So we can say yes, that may extend into it. But if he does

00:59:17 --> 00:59:20

eventually emigrate to another country and lives years normally,

00:59:21 --> 00:59:25

and then dies, then no, that would not be martyrdom, if simply

00:59:25 --> 00:59:29

someone died because of the difficulty of the journey, such as

00:59:29 --> 00:59:32

those Syrians who died for example, traveling across the sea

00:59:32 --> 00:59:33

and every everything that's martyrdom yet

00:59:36 --> 00:59:40

okay, here's a question advice for students of Dean who feels stuck

00:59:40 --> 00:59:42

and they feel like they're not progressing

00:59:43 --> 00:59:46

and they're demotivated by household toxic family behavior.

00:59:47 --> 00:59:48

Female

00:59:51 --> 00:59:54

simple question. Simple answer. I mean,

00:59:57 --> 00:59:59

your your friend group is what's going to motivate

01:00:00 --> 01:00:05

Your hemma are demotivate you him. And that's why we created a myopic

01:00:05 --> 01:00:10

view online crew. Right? Ryan can post all the details, my arc view

01:00:10 --> 01:00:14

dot O R G, we have classes, we have WhatsApp groups, all of our

01:00:14 --> 01:00:19

classes are discussion based, like we have VIP is all discussion. I

01:00:19 --> 01:00:22

give the class and it's discussion, tough see it, it's a

01:00:22 --> 01:00:25

class with discussion so that people could make friends and have

01:00:25 --> 01:00:30

support group, a support group online. If they don't have it,

01:00:30 --> 01:00:33

where they live, some people live in places where they don't have a

01:00:33 --> 01:00:36

support group for seeking knowledge. So that's the whole

01:00:36 --> 01:00:40

point of myopic view. And we have a basic route and a scholarship.

01:00:40 --> 01:00:43

And by the way, this September myopic view is going to be

01:00:43 --> 01:00:45

completely redone.

01:00:46 --> 01:00:49

To the point that it's going to be weighed 10 times better than what

01:00:49 --> 01:00:49

it is now.

01:00:52 --> 01:00:55

Next question, we can take one more question, we wrap up.

01:00:59 --> 01:01:02

Okay, here's one. Lastly, because I guess this relates to the girl

01:01:02 --> 01:01:04

who was put up for adoption.

01:01:06 --> 01:01:09

All right, so let's take this one from H. K. K. 924. How does a

01:01:09 --> 01:01:12

child reconcile the things a parent has done to hurt them

01:01:12 --> 01:01:17

mentally, verbally, etc? I believe that a lot of

01:01:19 --> 01:01:23

I believe that marriage, half of one of the best things about

01:01:23 --> 01:01:26

marriage is that you undo the things that happened to you in

01:01:26 --> 01:01:31

your past. So your wife may be like, Why are you so angry? Right?

01:01:31 --> 01:01:35

What happened to you in your past, and you have these little, you

01:01:35 --> 01:01:40

know, discussions about, you know, what happened in my past, and she

01:01:40 --> 01:01:43

has a different perspective, I think that marriage, when you

01:01:43 --> 01:01:46

marry and someone has a different perspective than you, in these

01:01:46 --> 01:01:49

types of things, it's really helpful. So the first thing is,

01:01:49 --> 01:01:53

you can marry second thing is a lot of vicar will will ease the

01:01:53 --> 01:01:57

anger. Okay, but really discussions with people who have

01:01:57 --> 01:02:01

had different types of backgrounds is really good, especially your

01:02:01 --> 01:02:03

spouse, because you're going to talk more about your spouse,

01:02:03 --> 01:02:06

they're going to see your issues, they're going to see the kind of,

01:02:07 --> 01:02:10

you know, they are going to know you inside out, and they're going

01:02:10 --> 01:02:14

to see the problems of your past your childhood are going to

01:02:14 --> 01:02:16

manifest, and they're going to be able to walk you through it. I

01:02:16 --> 01:02:21

believe that that's one of the the best ways to to fix it. Next

01:02:21 --> 01:02:26

question, Ryan. Last question for the day is compatible? No. Is

01:02:26 --> 01:02:30

democracy compatible with Islam? Is democracy compatible with

01:02:30 --> 01:02:31

Islam?

01:02:34 --> 01:02:40

Democracy as in, we all get to elect a ruler, no. And not

01:02:40 --> 01:02:45

everyone gets a say in electing the ruler. The ruler in Islam is

01:02:45 --> 01:02:48

selected by the people of Edelman, FIP.

01:02:49 --> 01:02:53

All right, people availment fit, they come together and they select

01:02:53 --> 01:02:57

one, it was the most qualified one to rule and law.

01:02:59 --> 01:03:01

Law is something that

01:03:03 --> 01:03:09

we also have city after that, and we have certain laws are not going

01:03:09 --> 01:03:09

to be changed.

01:03:11 --> 01:03:15

And certain laws can be changed. Secondly, major decision thirdly,

01:03:15 --> 01:03:20

I should say major decisions for the nation are asked Allah will

01:03:20 --> 01:03:24

ask the leader, he cannot democratize this and say, Well,

01:03:24 --> 01:03:28

okay, you all voted for it. Now he executes it. No, you all voted to

01:03:28 --> 01:03:29

go to war with Mexico.

01:03:30 --> 01:03:35

Know, you, they the shooter of knowledgeable people will give

01:03:35 --> 01:03:39

their advice. They know that the pulse of the people, they know

01:03:39 --> 01:03:41

knowledge, they have knowledge, they have wisdom, they learned

01:03:41 --> 01:03:44

steak craft, which was you know, learning,

01:03:46 --> 01:03:51

politics, etc. Global Politics, economics, etc. Diplomacy, all

01:03:51 --> 01:03:55

that stuff. Then they give their advice to the ruler, the ruler

01:03:55 --> 01:03:58

ultimately makes a decision. And that's his decision. He has to

01:03:58 --> 01:04:03

sleep with it. Okay, he may accept or reject. But this idea of

01:04:03 --> 01:04:07

democratizing everything from who leads us what kind of law we have,

01:04:07 --> 01:04:11

and what our policies should be. That isn't that's not something

01:04:11 --> 01:04:15

that that's not the way that the Prophet brought, okay? He brought

01:04:15 --> 01:04:20

away of an emir, and a shooter, the shooter, they represent

01:04:20 --> 01:04:24

knowledge, and they reflect the interests and needs of the people.

01:04:25 --> 01:04:29

And they are they select from amongst themselves or from amongst

01:04:29 --> 01:04:33

someone, their leader. Now they have selected him and given the

01:04:33 --> 01:04:36

responsibilities, they have to obey Him. But the he also must

01:04:36 --> 01:04:39

take shooter from them, he must ask their counsel.

01:04:40 --> 01:04:42

And then ultimately, he doesn't have to go by the vote of the

01:04:42 --> 01:04:46

council. He goes by what he believes is correct. And everyone

01:04:46 --> 01:04:47

has to follow them. Right.

01:04:49 --> 01:04:52

All right. What is the official start time for the live? It's 130.

01:04:53 --> 01:04:56

All right, from here on, I pinned it now, right. It's me to blame,

01:04:56 --> 01:04:59

right. Sometimes I got something to do. And we come at 145 But from

01:04:59 --> 01:05:00

now

01:05:00 --> 01:05:05

On alright Ryan You're gonna have to hold me to this from now on 130

01:05:05 --> 01:05:10

on the dot okay 130 On the dot and last question can you stare any

01:05:10 --> 01:05:14

modern Elliot that you can mention we just gave a brief summary if

01:05:14 --> 01:05:18

you rewind a little bit of the work of heavy metal shooter had

01:05:18 --> 01:05:21

that and you have under or Uganda alright does that come alive good

01:05:21 --> 01:05:26

and everybody Subhanak Allahumma wobm dica she went into the stock

01:05:26 --> 01:05:30

federal got one or two we take what are three in certain other

01:05:30 --> 01:05:35

vehicles, Latina Amaro, why middle side her towards our Soviet hub?

01:05:35 --> 01:05:40

What's our sub was Salam alaykum Warahmatullahi Wabarakatuh

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