Shadee Elmasry – NBF 236 The Seven Attacks on Madina

Shadee Elmasry
AI: Summary ©
The transcript describes the history and implementation of covers of burial stakes, including the loss of cities and buildings, the struggles of the British during the Battle of Afghanistan, and the importance of reading books and creating a habit of reading them. The speakers emphasize the need for social skills and finding the right person to partner with, highlighting the use of shia language and the "monster system" in writing. The speakers emphasize the importance of dressing up during events and promoting women's shelters, while also highlighting the significance of promoting domestic abuse and the need for social skills.
AI: Transcript ©
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Really?

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Maybe we take the whole team there. Amanda Rahim. Alhamdulillah

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wa Salatu was Salam ala Rasulillah. While early he was

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sabe woman wala welcome everybody to the Safina site and nothing but

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facts. live stream on a day in which it Monday is always a day.

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We talk about the Prophet sallallahu alayhi wa salam because

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he was born on a Monday so Mondays tend to be the day for that.

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This is why delay Herat it's divided into days. He didn't

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divide in today's but later on this people divided today's and

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they start with Monday is Monday is the day you started off. You

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begin, though karats on Monday, then you have seven heads up.

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It's muggy, it's warm, but the sun is hiding a little bit. And the

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beauty of life in New Jersey is that the sun never hides

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permanently. It's

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it'll be out probably later today. And even if it doesn't, it'll be

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out tomorrow. And so by having a couple of rainy or cloudy days,

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you actually makes you appreciate the sun even more. I want to start

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off with something hilarious. Okay.

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There's a picture here. Oh, this is just so funny. This is perfect,

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huh?

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No, no, I'm gonna send you I'm gonna tell you this right now.

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A guy put this out there on the internet, put his picture.

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And he got the shock of his life when his daughter.

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And by the way, this is old. This from December. It just got to me

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just I'm just seeing it now. It's from last December. His daughter

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comes to him and says she's now a boy.

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Ninth grade in high school. And she starts wearing from you know,

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boy clothes.

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So the mom is basically like having a heart attack.

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The dad, however, is a very chill dude, who puts it in genius mode.

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He says to her, she says to him, let's have the conversation. She

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sits down. She says I'm trans. Right?

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With this bold attitude that they're teaching them to have with

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their parents. He said,

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I'm so glad you came out because I've been hiding it myself. I'm

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also trans. Okay. But now that you came out with it, I'm coming out

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with it. And his wife is like, what's going on here?

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Next morning, she says, Look, stop being sarcastic. Right? I respect

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my decision. Sort of respected and you respect mine. Reciprocal,

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right. She said, Dad, you're not trance. He said and who are you to

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say? I'm not trance, right. Next morning.

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The guy goes in, puts a certain suit and tie on

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a shirt and tie puts on his running like compression shorts

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that you wear under basketball shorts, but they're tight, right?

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Everything shown,

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then puts on his wife stiletto shoes, heels and then blotches

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makeup all over his face. He doesn't even know what he's doing.

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Right?

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He's got a shaved head,

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put makeup all over his face. Stop being a bigot. He says to his

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daughter and expect accept me for who I am. Okay, let's do this.

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Together. He goes. And she is shaking. Right? She's shaking. And

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he's dropping her off to school. She said stop me. Stop me here.

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I'll walk the rest of the way. He said no. No. So then I met give

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haddock.

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He says no, I'm dropping you in. He goes and he starts waving at

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everyone like a female. Right?

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Like he's taking it all the way. He's dialed that all the way up.

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The girl. She's got a hood over her face. She's so embarrassed.

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She's almost like yelling. Okay, she's fuming. Okay.

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Time for pickup. He does it again. He comes out waving it out the all

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the all the girls shaking his hips looking absolutely absurd. All

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right. Got. The girl gets in the car fuming. This is not funny.

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Blah, blah, blah, blah, blah. And he's like, Excuse me? Call you

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call me about my pronouns. And he's going oh, and you're a bigot.

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I'm trans. You know, and they get hysterical and they go crazy. He

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starts getting like that in the car. That his daughter right? You

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can't reason like when when you get to Love You can't reason with

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somebody.

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He says next morning she's done with the whole trans thing begs me

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to stop trade. You stop. I'll stop right.

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And she stops. Oh my gosh. Okay. So

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that's what we started. Got to start off with. And I found that

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to be hilarious. Genius mode. Now let's listen to this.

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by

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email,

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this has to do with today's topic, today's topic is going to involve

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the seven times in which the city of Medina or the grave of the

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Prophet salallahu. Salam was plotted against

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and those who stood up for it, but first, listen to this email that I

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received. Dear sir, I am writing to correct some potential

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misunderstandings you have about the eminent leader of Pakistan.

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Mr. Imran Khan, His Beloved oh, by the way isn't today Pakistan

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Independence Day. All right. Congratulations to everyone who

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one of the few countries explicitly based built or

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established for

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Muslims, right.

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The eminent leader of Pakistan, Mr. Imran Khan, he has in fact

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defended the Prophet sallallahu alayhi wa salam at the United

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Nations. So we have to be fair here, because we said about him

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last week that

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maybe his going against that ship, but some, you know,

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bad results to him. And by the way, that's a speculation no one

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can know for sure, but it's just the timing is a little bit.

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But there's a no no, it's not any of that. He in fact, we are aware,

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the writer of the letter says that he loves a llama Kadhim Hussain

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Rizvi, and that it was security forces that harmed him without his

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permission.

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Is that believable? I'm sure these states are huge. Different people

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are calling shots. And it's possible, right? If you would be

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so kind as to relay this to your audience, I have added a

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transcript of the pertinent part of his UN speech we deem Imran

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Khan, to be somebody who has been locked up simply for speaking the

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truth. And he started, but we do know he was trying to stop all

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this corruption and nonsense and shenanigans. And of course, they

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lock you up if you do that. So is that a possibility? For sure.

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Okay, and what's better to believe the house in the van? Someone

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tells me No, no, he was innocent of all this. Because we don't

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actually know what happens behind the scenes, we just can speculate

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if you're going to speculate. You might as well speculate on hosting

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the van. You'll never be guilty in the sight of Allah. But if you

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speculate on the false on something that where someone is

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deemed to be guilty, and they're not guilty of that, then you're

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guilty. Right? So spec you if it's all speculation, you might as well

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go on hosted done. Now listen to this. This is Imran Khan speech

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to the United Nations. And he's gonna go down in history with the

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people who defended the prophets of Allah who it was Sun them with

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their tongue because you can defend him with your body, your

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tongue, or like all of us, just with the heart because we have no

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say in the world.

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Some people don't write, they don't talk. My third point says

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Imran Khan is about Islamophobia. There are 1.3 billion Muslims in

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the world. They live across all continents. It has grown since

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911. Islamophobia has grown since 911.

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Muslim women wearing hijab are now treated as a problem. It's seen as

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a weapon. A Muslim can take off her clothes in some countries, but

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she cannot put more on he's asking. And why has this happened?

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Because certain Western leaders equated Islam with terrorism. What

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is radical Islam there is only one Islam there is no radical Islam.

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There is one Islam and that is Islam with the Prophet sallallahu.

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It was sudden so good answer. Why is there a sama phobia? How an

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average American differentiate between a modern and a radical.

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This has nothing to do with our religion. We have faced

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Islamophobia while traveling abroad in European countries is

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marginalizing Muslim communities marginalization creates room for

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and leads to radicalization. My point here is that we must address

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this after 911 war against radical Islam started, rather than Muslim

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leaders trying to explain to the West that there is no such thing

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as radical Islam. Okay, there are radical fringes in every society,

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but the basis of all religion is compassion and justice.

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Unfortunately, the Muslim leaders are unable to explain this. We

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failed as the Muslim world to explain that there's no such thing

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as radical Islam. In Pakistan, we were the eye of the storm and our

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government coined the term enlightened moderation. Regarding

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suicide attacks because 911 bombers did suicide attacks, all

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sorts of theories came out like those about virgins in heaven.

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This bizarre thing happened where suicide attacks were equated with

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Islam. No one bothered researching the Tamil Tigers, or the Japanese

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kamikaze bombers, no one blame religion when they carried out

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suicide attacks, and rightly so because no other religion teaches

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this violence. Most important thing I want to say

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to explain a son before he played cricket in the West, and I know

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how the Western mind works. One of the reasons for Islamophobia in

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1989 was a book published to malign our Prophet sallallahu

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alayhi wa sallam put a picture up so everyone knows what we're

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talking about.

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Yeah, him standing at the podium so they know what we're talking

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about. The West could not understand what the problem was.

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By the way, for all those joining in, we're reading Imran Khan's

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speech at the UN. The West could not understood what was this like

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2019 2018 Maybe the West could not understand what the problem was.

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They don't look at religion the way we do. In their eyes. Islam is

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intelligent religion. And this became a watershed moment. And

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every two, three years someone maligns our prophets of Allah,

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Islam and Muslims react and the West terms this intolerance. I

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blame some people in the West who provoke Muslims, but this is where

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majority of the Muslim leaders let the Muslim community down our

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prophets of Allah who it was some of them was the witness to our

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divine book, the Quran, the prophet is the ideal we want to

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live up to he created the state of Medina, which was a welfare state.

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I hear such strange things about Islam that it is against women and

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minorities, the state of Medina was the first that took

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responsibility for women. Widows, the poor state announced all

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humans were equal, whatever their skin code the prophets of Allah

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when he was suddenly announced that one of the greatest deeds was

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to emancipate a slave. But if you have to treat them as an equal

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member of the family, and as a result of the unprecedented

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happen, slaves became kings in the Islamic world, which is he talking

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about the men, Luke dynasty,

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and slave dynasties were formed. So that is, again, the mem Luke's

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in Egypt, the Mamluks I believe they were circadence. Right. And

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they were taken as slaves and probably through wars that

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happened with the Ottomans and then the trickle down. Okay,

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because the origin of slavery is always wars, where you were

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allowed to kill the person so if you capture them, you benefit from

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their,

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from their

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labor. And then eventually this slave class the mem, Luke's rose

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up to become the leaders.

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In Islam, it was a sacred duty to protect places of worship of all

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religions, it was announced that all human beings were equal. The

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fourth Calif, of Medina lost a court case against a Jewish

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citizen. All right, no one was above the law when a Muslim

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community is unjust to a minority. It is going against the teaching

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of our religion, our prophets of Allah who said and lives in our

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hearts. And when he is maligned, it hurts us. I always imagine that

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what I would say and educate the world about Islam if I ever stood

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on this forum. In Western society, the Holocaust is treated with

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sensitivity because it hurts the Jewish community. So that's the

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same respect we asked for do not hurt our sentiments about

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maligning our prophets of Allah when he was so this is all we ask.

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Now on a move to talk about Kashmir, okay, so that's the end

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of his section on the messenger of allah sallallahu alayhi wa sallam

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good.

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ALMA is watching a video is that who is that at the bottom there?

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Not sure. Is it?

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Okay, you wanted to create an institution for religious learning

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with input from Sheikh Abdul Hakim Murad? Yeah Hamza Yusuf and he

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held a YouTube podcasts with them Yeah, he did. You mainly focus on

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spirituality. Yeah, he's big on that. So yeah.

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Wanting to you're my cousin right? Yeah, okay. Oh, he wanted to push

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Sufism like really hard in other universities? I remember watching

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Yeah, so he because his wife has a heard about that she's

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a type of teacher of to solve

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so that was that that is it and if we're going to have in soft and

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hopefully inshallah

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we will side on the side of the truth and we will have anything

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against us on the Day of Judgment for speculating ill will, or

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speculating the negative on somebody.

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Now let's move this is correlated with this because the topic of

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today is the topic of the attacks that have happened on Medina.

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When we have attacks on

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Medina, the the two of them that we're going to discuss were

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physical.

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Take care of him.

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And one of them and five of them were attacks on the grave of the

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Prophet himself. sallallahu alayhi wa sallam. So that's what we're

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going to talk about. No, no, put on 528 statement from the UN. Yep.

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All right. So the first one is you have to know this and Islamic

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history. It's called the Battle of Al Hara.

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And it took place after the martyrdom of Satan that Hussein

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and iezzi son of them while we up out of Damascus needed to temper

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the anger and quell and cool the anger of Ed and Medina, the people

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of Medina

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against the Prophet salallahu, sorry, against him against

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Damascus and against the beniwal Mejia because after Al Hussein was

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killed you remember that Al Hassan and Hussein were did they settle

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after Al Hasan

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gave the killer for abdicated the colorfit Somalia. He moved back to

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Medina. So it has been an Hussein were residents of an Madina

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Munawwara at that time, then it has been moved up

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course in Humboldt was poisoned sin and Hussein went in year 60

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eventually moved up to Iraq to face off with the venue omega or

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to rally his people and his troops in Kufa and was martyred there. So

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at Hussein and his family, there were residents of Medina. Then

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they were residents of Mecca for some period of time. So, Mecca and

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Medina became inflamed with an anger after the martyrdom of

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Hussein. So who were the two great leaders at that time, of course,

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Abdullah Edna zubaid had positioned himself in Mecca. So

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that left a bit of a vacuum in Medina.

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Of course, we know that Abdullah bin Omar renounced all political

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activity, and he retained that position. Likewise, I leaves in

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Aberdeen, ignant, Hussein, son of it, Hussein had also renounced all

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political activity.

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But the youth who was had risen up and become a man and a leader, was

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the son of the sahabi humbler Alka seal, of course, we know that

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humbler had married

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and on the night that he that he married that night, the next

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morning, there was a call to arms. He went before he could even take

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his house.

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So he went and he died in that state. So the melodica Washington,

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Prophet sallallahu Sallam told us he saw this. Okay, so here's

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somebody who, that boy that was conceived upon that. Okay, that

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night was Abdullah

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Abdullah Abdullah Al Hamdulillah.

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A seed. So he, as he calls upon the leaders, and he calls upon a

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handful of leaders of Medina to come and visit him in Damascus. So

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they all go, they visit him in Damascus. And there is he showers

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gifts of gold upon them.

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And he gives a bag with 10,000 gold coins to humbler and he gives

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1000 gold coins to everybody else, Abdullah bin humbler

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and they all look at him and they they wonder what is he doing? What

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is Abdullah bin handler going to do with the money and they see

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that he reaches his hand and he accepts the money. So they then

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reach there and they accept the money.

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And they take his acceptance of the money as a signal that we're

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at peace. So everybody relaxes

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on the way out, after they had a wonderful meeting with us eat. And

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they ate and they broke bread and they they talked.

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Everyone was happy in the quarter voz the people in Medina, they had

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a leader, the leader decided to take the money. That's a signal

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that he accepted the gift, and we're all good.

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On the way out. Afterwards, you have like a debrief right? You see

00:17:59 --> 00:18:00

what everyone thought?

00:18:01 --> 00:18:06

They said to him, What do you think, knowing that he was he took

00:18:06 --> 00:18:10

the money and all was good. He said by Allah, if it's me and my

00:18:10 --> 00:18:11

son's only

00:18:12 --> 00:18:15

against his whole army, we're gonna go for it. Now all the

00:18:15 --> 00:18:19

leaders now were shocked, though, then why'd you accept the money.

00:18:20 --> 00:18:22

He said, I'm going to accept it the money so I could use it to

00:18:22 --> 00:18:23

raise an army against him.

00:18:25 --> 00:18:30

So Abdullah ibn humbler, goes back to Medina with the intent

00:18:31 --> 00:18:33

to snuff out the Omega data Medina

00:18:34 --> 00:18:38

and he goes straight to the masjid. And he gives a speech.

00:18:39 --> 00:18:44

And in that speech, he takes his turban off, and he says, I have

00:18:44 --> 00:18:48

renounced. And the Arabic word for renounced is synonymous to remove.

00:18:49 --> 00:18:54

I have removed the hand of allegiance from Yazzie, just as I

00:18:54 --> 00:18:57

remove this turban from my head, and he threw it. And that was a

00:18:57 --> 00:19:00

symbol back in the day to renounce allegiance is by taking off

00:19:00 --> 00:19:05

something that you're wearing. So the mosque became filled, everyone

00:19:05 --> 00:19:09

threw in the pile, whatever they were wearing, just and they of

00:19:09 --> 00:19:12

course, they collected again, but it was just as a symbol and a show

00:19:13 --> 00:19:17

that as the clothes piles up of how many people have renounced the

00:19:17 --> 00:19:22

Legion, and they say there was like a hill of garments. Everyone

00:19:22 --> 00:19:26

in Medina followed except for a handful of people. And they are

00:19:26 --> 00:19:27

Abdullah bin Omar.

00:19:28 --> 00:19:31

And I leave now, Jose is in leveraging.

00:19:33 --> 00:19:39

And Mohammed Hanif iya, who was the younger brother of Al Hussein

00:19:39 --> 00:19:43

and the uncle of Audis and Aberdeen from his father's side,

00:19:43 --> 00:19:47

and he's called Mohammed bin Hanafi because segnale after say

00:19:47 --> 00:19:49

the Fatah married a woman from the Hanif tribe,

00:19:50 --> 00:19:56

so she's Hanafi and he's known and demarcated as Mohammed admitted

00:19:56 --> 00:20:00

Hannah Philia, so that it's demarcated that he's not

00:20:00 --> 00:20:04

The son of Fatima. Okay. And but also he cannot accept Sukkot

00:20:04 --> 00:20:08

either. Okay, so he's not the son of Fatima Zahra. So he's not

00:20:08 --> 00:20:10

directly connected to the Prophet in that way. But he's the son of

00:20:10 --> 00:20:14

it. So he is connected to the Prophet in that regard. And all

00:20:14 --> 00:20:18

the sons of Bhutan and the grandchildren of Optimus do not

00:20:18 --> 00:20:19

accept Zika in our religion,

00:20:20 --> 00:20:23

because that is the technical definition of edit baits, anyone

00:20:23 --> 00:20:26

who shares the lineage goes back to optimal.

00:20:27 --> 00:20:29

Okay. So

00:20:30 --> 00:20:31

the strategy

00:20:32 --> 00:20:38

is to immediately is just to stifle the Capitol building. So

00:20:38 --> 00:20:41

they go with stuff, of course, not a capitol building as we know it,

00:20:41 --> 00:20:46

but they go to where the homemade center of power is, and

00:20:46 --> 00:20:50

ironically, whose house is that marijuana had been hacked him. And

00:20:50 --> 00:20:54

we remember that marijuana had been an outcome. He was the reason

00:20:54 --> 00:20:57

that got everyone to surround wealth man's house and North man's

00:20:57 --> 00:21:01

house. Because when the fitna happened in the time of Satan with

00:21:01 --> 00:21:06

men, initially, they were not against a northmen. They were

00:21:07 --> 00:21:11

their grievance, and the man they wanted, was Marwan had been

00:21:11 --> 00:21:13

haccombe who forged the letter

00:21:15 --> 00:21:18

to commit murder. He forged it in the name of St. Northman, but it

00:21:18 --> 00:21:21

was marijuana's handwriting. And they came to that conclusion very

00:21:21 --> 00:21:24

quickly, and we'll say nine who came to that conclusion. And he

00:21:24 --> 00:21:26

shared it to the people that's marijuana. It's not saying not all

00:21:26 --> 00:21:27

men.

00:21:28 --> 00:21:31

And they all surrounded the house of Satan, the author man to get to

00:21:31 --> 00:21:36

Marwan because Marwan was staying with Othman. Now, the tide has

00:21:36 --> 00:21:40

turned, and what goes around comes around, and marijuana becomes

00:21:40 --> 00:21:45

houses surrounded by all of these people, because the first step is

00:21:45 --> 00:21:48

to cut off all homemade communication. Now, there was

00:21:48 --> 00:21:51

another grievance, but beyond your Ziad, and that was that in the

00:21:51 --> 00:21:53

time of the Benny omega.

00:21:56 --> 00:22:03

The Omega people had purchased a lot of land in Medina during a

00:22:03 --> 00:22:08

drought. And they got it at like 1/10 of the price. And this

00:22:08 --> 00:22:12

angered a lot of people, they felt that this was unfair. You don't

00:22:12 --> 00:22:15

come to people during a drought and buy everything from them at

00:22:15 --> 00:22:18

that price. Right at a low price because people are so desperate,

00:22:19 --> 00:22:21

some in Medina said the land was confiscated.

00:22:22 --> 00:22:26

So there was some it throb, unknown exactly what

00:22:28 --> 00:22:33

how the land was acquired, but it was a source of anger for these

00:22:33 --> 00:22:36

Medina and farmers that this precious land was lost to them.

00:22:37 --> 00:22:42

And the omae had sent their own people to work the land, not non

00:22:42 --> 00:22:45

Medina's. So there was this foreign body there working land

00:22:45 --> 00:22:49

that was theirs. So there was a financial grievance here, too.

00:22:49 --> 00:22:55

That was an unjust acquisition of territory of land. So the second

00:22:56 --> 00:23:00

strategy was to disallow them to benefit from this land, and to

00:23:00 --> 00:23:05

pick fights. Anytime that one of these workers sought to harvest

00:23:05 --> 00:23:10

the crops or to pluck the crops out. You stopped them physically,

00:23:10 --> 00:23:14

that's your land. So they started they did that they closed off

00:23:14 --> 00:23:18

marijuana's house and where the nomads gathered, and they went off

00:23:18 --> 00:23:22

and they started to pick fights with these foreign farmers

00:23:23 --> 00:23:26

who may had farmers to protect their lands.

00:23:27 --> 00:23:31

Then they received a letter and here's the interesting thing

00:23:33 --> 00:23:38

is Eid had a soldier at this time named by the name of Muslim Ibn

00:23:38 --> 00:23:39

aka

00:23:40 --> 00:23:44

Muslim have been occupied at the time here's where it gets really

00:23:44 --> 00:23:44

interesting.

00:23:46 --> 00:23:50

And almost Hollywood like who is Muslim Ibn Akbar. Now this is

00:23:50 --> 00:23:55

almost like if you know that in Kufa, he sent Ivins yet while he

00:23:55 --> 00:23:58

reached out for Evans yet again, he said, even Ziad, we got another

00:23:58 --> 00:24:03

mission for you. If he had said last time, we killed a sane we got

00:24:03 --> 00:24:06

the line of the OMA against us. I'm out. Okay.

00:24:07 --> 00:24:12

So he reaches for Muslim Ibn AKBA, who is ironically,

00:24:13 --> 00:24:18

the brother, the maternal brother of Abdullah bin humbler. He's his

00:24:18 --> 00:24:19

maternal brother.

00:24:21 --> 00:24:26

And he sends him and he says, go down to Medina. Tell them we don't

00:24:26 --> 00:24:30

want to spill any more blood like this. When they assassinated and

00:24:30 --> 00:24:34

they murdered they they killed Al Hussein the way they did, like the

00:24:34 --> 00:24:38

whole MMA hated them. The news spread, they just, they were

00:24:38 --> 00:24:40

despised. They were reeling from that, even though Oh, may it's

00:24:40 --> 00:24:42

have to deal with public.

00:24:43 --> 00:24:46

You got to deal with the public perception. So he said look, this

00:24:46 --> 00:24:50

time try to avoid bloodshed. They go and tell them they have three

00:24:50 --> 00:24:55

days to return to obedience. If they do come back, if they don't.

00:24:57 --> 00:24:59

Then you fight them. And I permit you three

00:25:00 --> 00:25:05

days to do as you wish in the city of Medina. And this was a for an

00:25:05 --> 00:25:10

ancient practice that once a city is defeated to permanently break

00:25:10 --> 00:25:14

them, you allow the soldiers to * and pillage.

00:25:15 --> 00:25:19

*, kill, steal, basically it's all it's a free for all. Anything

00:25:19 --> 00:25:23

is yours the women are yours. The money is yours. The homes are

00:25:23 --> 00:25:26

yours. The possessions are yours, children, horses, whatever you

00:25:26 --> 00:25:30

want is yours. This is in the old day how you would break a nation

00:25:31 --> 00:25:33

or break a city. Of course it's haram

00:25:34 --> 00:25:36

but he gave him permission to do it.

00:25:37 --> 00:25:41

And that is Muslim Ibn Akbar. So he gets there and the first two

00:25:41 --> 00:25:42

parts of

00:25:44 --> 00:25:46

Abdullah bin handleless plan are working out.

00:25:47 --> 00:25:48

But now

00:25:49 --> 00:25:54

they want to the third part is to remove all OMA YED people out of

00:25:54 --> 00:25:58

the city, Marwan everyone, anyone who was a sympathizer with Benny

00:25:58 --> 00:26:01

omega, get them out of the city and seal the city from the venule.

00:26:01 --> 00:26:05

Mayor. Now this is the part that he's got to fight to do this.

00:26:06 --> 00:26:11

Most of them talked about comes down with a massive army 10,000

00:26:11 --> 00:26:17

people, an army of 10,000 people upon the city of Medina. And this

00:26:17 --> 00:26:22

is exactly like 100 Same amount of people. So what do they do? They

00:26:22 --> 00:26:25

mimic the strategy of conduct and they dig a ditch all around the

00:26:25 --> 00:26:27

city of Medina. Okay.

00:26:29 --> 00:26:33

Nonetheless, they're able to communicate and the ditch doesn't

00:26:33 --> 00:26:34

work.

00:26:35 --> 00:26:40

And Muslim and Aki writes him a letter, sorry, Muslim, maybe Dhaka

00:26:40 --> 00:26:43

writes him a letter. And he says you have three days to return to

00:26:43 --> 00:26:44

obedience.

00:26:47 --> 00:26:50

And the three days pass, and Abdullah bin handler writes back a

00:26:50 --> 00:26:55

letter, and he says, We're not returning, it's a fight. They meet

00:26:55 --> 00:27:00

at Alhambra, which is part of the outside of Medina where the Jews

00:27:00 --> 00:27:01

used to live.

00:27:02 --> 00:27:06

And they meet there, and it's not even a contest, though maids kill

00:27:06 --> 00:27:07

them all.

00:27:09 --> 00:27:14

And a mimetic says about this than the Battle of Adhara 700. Scholars

00:27:14 --> 00:27:19

who can give fatwah were killed 700 scholars were killed.

00:27:21 --> 00:27:21

And

00:27:23 --> 00:27:29

after that battle, the three days in sue the three days of *,

00:27:29 --> 00:27:30

pillaging, and murdering

00:27:32 --> 00:27:36

zoete says the number of dead surpassed 10,000 in just in the

00:27:36 --> 00:27:40

three days not in the battle in the three days. So these three,

00:27:40 --> 00:27:44

three days all of this is unlawful. The battle is done with

00:27:45 --> 00:27:49

but this was an old technique to break a city and make sure their

00:27:49 --> 00:27:53

population never rebels again and learns their lesson and is

00:27:53 --> 00:27:56

essentially traumatized from rebellion. Okay, and, and this

00:27:56 --> 00:27:58

happens even like in Syria,

00:28:00 --> 00:28:03

when certain groups rose up political Islamic groups rose up

00:28:03 --> 00:28:08

against Hafez Al Asad. He went on I think he sent this is before the

00:28:08 --> 00:28:12

era of everything being recorded, but from what I read, he sent in

00:28:12 --> 00:28:19

planes. And he sent in a drop bombs on hammer and fighter jets

00:28:19 --> 00:28:21

that would shoot down like indiscriminately.

00:28:22 --> 00:28:26

And it's reported that up to 30,000 people were killed.

00:28:27 --> 00:28:29

The massacre Hey, can you look that up the massacre of hammer by

00:28:29 --> 00:28:30

half Is it is it.

00:28:32 --> 00:28:33

And I remember one time when

00:28:34 --> 00:28:38

someone was talking to a Syrian scholar about you know, political

00:28:38 --> 00:28:40

Islam in the uprising, and let's let's get the cut off and let's

00:28:41 --> 00:28:44

rule by Islam and let's remove these oppressive rulers. He became

00:28:44 --> 00:28:47

infuriated. He's a Jew nominee. orphans are there aren't hemma

00:28:48 --> 00:28:51

like you guys are just talking. And you don't know that we're not

00:28:51 --> 00:28:54

dealing with a fair, this is not a fair chess match here.

00:28:55 --> 00:28:57

And he was infuriated. He's like you, you're all talking. You don't

00:28:57 --> 00:28:59

know what you're saying? Because you don't know what the

00:28:59 --> 00:29:02

consequences are. So you are liable if you know that someone is

00:29:02 --> 00:29:08

gonna lash out, and * and kill and produce orphans and widows,

00:29:09 --> 00:29:12

and you instigate, that you're you might be responsible for that.

00:29:12 --> 00:29:20

Good. So this is what happened. It is said in all the books that nine

00:29:20 --> 00:29:23

months later, 1000 children were born.

00:29:25 --> 00:29:32

These are the children of the * of the Zina of the rapes that

00:29:32 --> 00:29:34

occurred. So if there were 1000 Kids, that means 1000 Women were

00:29:34 --> 00:29:38

raped. That's the 1000 women who conceive that not every woman is

00:29:38 --> 00:29:42

going to be conceiving that day, right? So imagine how many women

00:29:42 --> 00:29:47

who were raped. Now you are now you are dealing with somebody who

00:29:47 --> 00:29:49

permitted this? Okay.

00:29:51 --> 00:29:55

So you are dealing with a group of people that have strayed so far

00:29:55 --> 00:29:58

from Islam, that they're gonna go to the city of Medina Manawa to do

00:29:58 --> 00:30:00

this. Let's Allah was not

00:30:00 --> 00:30:03

Established in the city for three days no event disallow meaning in

00:30:03 --> 00:30:06

the metro to the province. I don't know why then. And the mosque was

00:30:06 --> 00:30:10

used as a stable like they just put their horses in the mosque

00:30:10 --> 00:30:12

like that is how far from

00:30:14 --> 00:30:16

the from the dean that they went.

00:30:18 --> 00:30:21

After that they moved to Mecca. They moved on to Mecca after the

00:30:21 --> 00:30:23

three days was over, they moved on to Mecca.

00:30:26 --> 00:30:29

Shortly into that siege, is he died

00:30:31 --> 00:30:33

and they had to pull back the siege and go back and recoup

00:30:33 --> 00:30:35

everything in Damascus.

00:30:36 --> 00:30:40

And so, Abdullah Ignas Zubaydah was able to rule

00:30:41 --> 00:30:47

over mecca for about nine years until the Benny Omega selected had

00:30:47 --> 00:30:50

judge had been Yousif to go and fight them and they did fight

00:30:50 --> 00:30:51

them. Okay, I

00:30:53 --> 00:30:57

can say it's today except sucka, no, they cannot, provided that a

00:30:57 --> 00:31:04

person has a record and there are records. Okay. There are many,

00:31:04 --> 00:31:08

many records of who are added baits and who isn't. Okay. And if

00:31:08 --> 00:31:12

you have that record, and that documentation

00:31:13 --> 00:31:15

and your family keeps that documentation then you're not

00:31:15 --> 00:31:16

allowed to accept sucka.

00:31:20 --> 00:31:26

Okay, now let's go to the next attempts on Al Madina. Munawwara

00:31:26 --> 00:31:28

and this time it's not an attempt on the city

00:31:30 --> 00:31:33

it's an attempt by the Crusaders on the Prophet sallallahu alayhi

00:31:33 --> 00:31:38

wa salam okay, that sorry, they smell 80s Now who are these

00:31:38 --> 00:31:41

maladies just so that you can

00:31:42 --> 00:31:45

did you get the Battle of a hunter information

00:31:47 --> 00:31:52

regarding regarding the statistics it's not there aren't accurate

00:31:52 --> 00:31:55

reports there are no accurate ports because back in those days

00:31:55 --> 00:31:59

you didn't have statistics though. We have no now it's saying like

00:31:59 --> 00:32:04

3000 40,000 Yeah, which is way off so the highest number according to

00:32:04 --> 00:32:07

what you're seeing found was 40,000 people killed in the bat

00:32:07 --> 00:32:12

and the the put down over the hump of hammer Siri. Now.

00:32:14 --> 00:32:16

Just so you know the names of these sects In Islam there are

00:32:16 --> 00:32:21

three Shirai sects, and they are based on how many Imams they

00:32:21 --> 00:32:25

believe in the first year a sect or the fivers, also known as the

00:32:25 --> 00:32:28

Zetas and they're in Yemen. The second shear you sect are the

00:32:28 --> 00:32:32

seven errs and they are the Ismail E's because they believe in Israel

00:32:32 --> 00:32:36

as the last Imam that they believe in.

00:32:38 --> 00:32:42

And the Israelis are also known as balconies and also known as far

00:32:42 --> 00:32:46

two minutes. Yep. So ismaily, Balti and file to me same thing.

00:32:48 --> 00:32:54

And today what are they called? Biharis? So this sector has four

00:32:54 --> 00:32:58

names. They're known by four names its maiden is Boulton is far

00:32:58 --> 00:32:59

tummies.

00:33:00 --> 00:33:01

And Boris

00:33:04 --> 00:33:09

and the third che sect are the twelvers because they believe in

00:33:09 --> 00:33:14

12 Imams, and they're also known as the Imam is. Now the Shiite

00:33:14 --> 00:33:16

groups all started were Arabs in the beginning.

00:33:17 --> 00:33:20

And are only Arabs left that or she are the Lebanese.

00:33:22 --> 00:33:28

And they are Imam is. And this ad is, of course, Yemenis. But it was

00:33:28 --> 00:33:32

not a common thing that they were Persian back in the day, or in the

00:33:32 --> 00:33:37

subcontinent as it is known today. The majority of so where did the

00:33:37 --> 00:33:40

Ismailis come from? They came from Tunisia

00:33:41 --> 00:33:45

and they conquered Egypt. And the faults in the empire ruled over

00:33:45 --> 00:33:49

Egypt for a couple 100 years. Maliki Feck was eliminated from

00:33:49 --> 00:33:52

Egypt for that money for that long. And then Ignatius bought it

00:33:52 --> 00:33:53

back.

00:33:54 --> 00:33:55

Okay.

00:33:56 --> 00:34:01

Now, the Israelis then and the fall term is in the if you want to

00:34:01 --> 00:34:02

go back to the

00:34:03 --> 00:34:09

season, like three of Islamic history, right. It's the it's

00:34:09 --> 00:34:10

Salahuddin.

00:34:11 --> 00:34:16

It's not a dean Salahuddin, the Crusaders. And the bottom is there

00:34:16 --> 00:34:21

are two bad guys. There are two antagonists, the falsehoods in

00:34:21 --> 00:34:27

Egypt and the Crusaders of Jerusalem. Okay. And that is

00:34:27 --> 00:34:32

Sunnah, the XANGO kids, and then later on the units are in Syria.

00:34:33 --> 00:34:37

Okay, so they're fighting Jerusalem and Egypt. Now by this

00:34:37 --> 00:34:41

time, Thomas thought had been there a week, but there was a time

00:34:41 --> 00:34:44

when they were strong, the Fotsis were strong, and this takes us to

00:34:44 --> 00:34:50

386 after the history. You all remember the assassins. The fate

00:34:50 --> 00:34:55

of the famous group, little cult from within the Folsom is known as

00:34:55 --> 00:34:59

the assassins, and that word comes from Hachette sheen. The Hashi

00:35:00 --> 00:35:03

In is the source of the word assassin and the machine or people

00:35:03 --> 00:35:04

who used to

00:35:05 --> 00:35:11

smoke hashish. But they also used to kill notable Sunnis their their

00:35:11 --> 00:35:17

goal was to assassinate them. That group has gone on today in today's

00:35:17 --> 00:35:22

History According to some of the books to be a sect of the is made

00:35:22 --> 00:35:26

is called the Nizar ease. And then Azhari is made. These are not

00:35:26 --> 00:35:30

Muslims at all. We know that the Biharis are we consider them

00:35:30 --> 00:35:33

innovators in Islam, there are rulings towards innovators. Okay.

00:35:34 --> 00:35:38

When you innovate in the doctrine and you alter core tenets, but not

00:35:38 --> 00:35:42

the widely spread known by necessity tenants of Islam, then

00:35:42 --> 00:35:45

you're an innovator. But then as Ari's have negated the widely

00:35:45 --> 00:35:48

known tenets of Islam, such as salah,

00:35:50 --> 00:35:54

Zeca, Hajj, all of this has been corrupted by them to the point

00:35:54 --> 00:36:00

that hedge is to visit their Agha Khan, not the Prophet Why did they

00:36:00 --> 00:36:04

not hedge? Why is their there their logic is that the purpose of

00:36:04 --> 00:36:06

hedge was to meet the Prophet

00:36:07 --> 00:36:12

not to go to Mecca. So therefore, you want to make Hajj you visit

00:36:12 --> 00:36:13

Agha Khan, okay.

00:36:15 --> 00:36:17

And so that's what they believe about Hutch now you believe that

00:36:17 --> 00:36:22

stuff you're you're out of Islam. Okay. Second and Agha Khan. The

00:36:22 --> 00:36:25

reason people say that people get giddy when you say that he's gives

00:36:25 --> 00:36:29

you too much material for mockery. Right? It's just like, this is

00:36:29 --> 00:36:33

like they become a semi Desi British royal family type of

00:36:33 --> 00:36:38

thing. Right. And that's what they are. Okay. That's what Agha Khan

00:36:38 --> 00:36:41

is. He's marrying a different white woman every six months and

00:36:41 --> 00:36:47

divorcing, okay. And he's always on Jet Skis. And he's always on

00:36:47 --> 00:36:51

yachts. And there's no Islam at all. He's basically like a CEO of

00:36:51 --> 00:36:56

a vast empire of wealth. And then he's always wearing some tuxedo

00:36:56 --> 00:37:00

with some British notable. It's so it gives you people a lot of

00:37:01 --> 00:37:05

material to look at this person and say, really, what kind of

00:37:05 --> 00:37:06

religion is this? Okay?

00:37:09 --> 00:37:14

So that's the, that's the that's the strand of the Ismay it is

00:37:14 --> 00:37:18

known as iKON, also known as the Nizar E's. And they're very high

00:37:18 --> 00:37:23

placed in everywhere like they, they're big donors to Harvard.

00:37:24 --> 00:37:28

And as a result of that, Harvard has an Agha Khan, you know, chair

00:37:28 --> 00:37:34

there, and a professorship and there is a man there he he

00:37:34 --> 00:37:35

basically teaches

00:37:37 --> 00:37:42

Ismail ism there. It's because of the money right now. Why? Why

00:37:42 --> 00:37:44

else? Why would a Why would Harvard care about some small sect

00:37:45 --> 00:37:49

unless that * is a big donor? So that group is called the Nizari

00:37:49 --> 00:37:53

aghani type of Israelis and they're out of Islam altogether.

00:37:53 --> 00:37:55

And the Buhari is don't answer to them. And the bullhorn is also

00:37:55 --> 00:37:58

think they're out of Islam. So that tells you that we're not

00:37:58 --> 00:38:01

we're not going to some extreme the boys themselves, denounce

00:38:01 --> 00:38:06

them. Bihari Ismay these are innovative sects, but they pray

00:38:06 --> 00:38:11

they fast they they look Muslim, etcetera. Got no.

00:38:13 --> 00:38:18

In Egypt, around the year 386, there was a man named Al Hakim be

00:38:18 --> 00:38:19

amarilla

00:38:21 --> 00:38:25

the Donald Trump of the Ottoman Empire a kook job

00:38:26 --> 00:38:30

right. But they were strong and they dominated and how can we

00:38:30 --> 00:38:32

emulate that was very much like

00:38:34 --> 00:38:36

um, you know, maybe some people will get upset with me, I said,

00:38:36 --> 00:38:37

But Akbar

00:38:38 --> 00:38:41

and he's like playing around with religion making up his own

00:38:41 --> 00:38:44

religion. He also made up claims about himself and how can be ended

00:38:44 --> 00:38:48

up in Egypt made up claims about himself that he was like the

00:38:48 --> 00:38:52

guided one the Min De blah, blah, blah. Well, one of the reasons

00:38:52 --> 00:38:56

that and how can be Emmet, Allah wanted to elevate one of the ways

00:38:56 --> 00:39:01

I wanted to elevate Egypt was he wanted to make the tomb of the

00:39:01 --> 00:39:05

prophets I said I'm in Egypt. He wanted to relocate the tomb of the

00:39:05 --> 00:39:08

prophets I send them from Medina to Egypt

00:39:11 --> 00:39:13

and the ALMA needed actually

00:39:15 --> 00:39:19

when that when the Sultan and he now I think he ruled over Mecca to

00:39:20 --> 00:39:23

they needed a ruling on this and they came upon the Quran surah to

00:39:23 --> 00:39:27

Toba, Allah to karate Luna Coleman. Will you not fight a

00:39:27 --> 00:39:31

people NECA through a man whom they betrayed their trust? We're

00:39:31 --> 00:39:34

humble be acreage Rasul God.

00:39:36 --> 00:39:42

And they intended they put in their all their effort to remove

00:39:42 --> 00:39:47

the Prophet sallallahu it was. This is when the Prophet was in

00:39:47 --> 00:39:52

life. Imagine now the sanctity of death. Right. So, how did he want

00:39:52 --> 00:39:54

to do this? Okay.

00:39:56 --> 00:39:59

He sent a governor named Edward photo

00:40:00 --> 00:40:03

Yeah. And he said you're now the new governor of Medina go get the

00:40:03 --> 00:40:06

body of the Prophet and bring it back here. Like that's it openly.

00:40:06 --> 00:40:09

Okay? No fear, no concern.

00:40:10 --> 00:40:14

The residents of Medina heard about this. And of course, they

00:40:14 --> 00:40:18

went and they physically attacked, I will photo and I will put you up

00:40:18 --> 00:40:20

became extremely scared. He said I'm done with this, I'm not going

00:40:20 --> 00:40:25

to do it, I'm not going to do it. Okay. In the meantime, a storm

00:40:25 --> 00:40:30

came, a sandstorm came, and all of the animals and the tents and the

00:40:30 --> 00:40:34

and the homes of all those who were coming. Obviously if you have

00:40:34 --> 00:40:38

if you have a normal home, you can just seek refuge there. But these

00:40:38 --> 00:40:42

are people who came from Egypt and temporary house temporary homes,

00:40:42 --> 00:40:45

tents and they had their animals, they just couldn't take it anymore

00:40:45 --> 00:40:51

and they left. So that's the end of the first attempt to take the

00:40:51 --> 00:40:54

grave of the Prophet it was out in the open and how can be limited I

00:40:54 --> 00:40:57

went out in the open set I'm setting up for two I want to make

00:40:57 --> 00:41:01

Egypt the center of the Islamic world. Go ahead, uh, that was a

00:41:01 --> 00:41:06

city founded by the Ottoman Smiley's as her was originally

00:41:06 --> 00:41:11

meant to train fall to me as Shia Imams. And it was the little

00:41:11 --> 00:41:15

courtyard of the king as kings palace where they used to give

00:41:15 --> 00:41:19

classes. So that was that's the end of the first attempt at how

00:41:19 --> 00:41:21

can be went and lived on.

00:41:22 --> 00:41:24

And in for 11 He tried to do it again.

00:41:26 --> 00:41:30

If Nyssa dune reports in his book that hacking attack can be

00:41:30 --> 00:41:33

embedded love, since some people to carry out his evil plan these

00:41:33 --> 00:41:37

people started residing in a house near the Prophet's mosque. And

00:41:37 --> 00:41:42

this time they wanted to do it covertly. Okay, more sharing

00:41:42 --> 00:41:48

methodology here. Okay. So they rented a house next to the masjid

00:41:48 --> 00:41:51

of the Prophet salallahu alayhi wa sallam and they began digging,

00:41:52 --> 00:41:54

digging and digging and digging and digging. Okay.

00:41:56 --> 00:42:01

And at this time somebody who was walking by heard a sound a voice

00:42:01 --> 00:42:06

saying your profits grave is being dug. So he told one, Hey, did you

00:42:06 --> 00:42:08

hear that? And the person said, Yes, I heard that. You hear that?

00:42:08 --> 00:42:11

Yes, I heard that went and they

00:42:12 --> 00:42:17

lightning struck near a house and a little flame came up they said,

00:42:17 --> 00:42:21

Well, this must be the house. So they went there. bangs on the door

00:42:21 --> 00:42:28

got in. Okay, and saw a huge ditch that was being dug down into from

00:42:28 --> 00:42:33

the their house and over into the grave of the Prophet sallallahu

00:42:33 --> 00:42:37

alayhi wasallam and they took them all out and killed them.

00:42:41 --> 00:42:46

When we talk about how can be umbrella he has his Masjid. Now of

00:42:46 --> 00:42:51

course is a it's a regular mosque in Egypt. It's an ancient masjid.

00:42:52 --> 00:42:57

And how can be umbrella, an offshoot cult developed called the

00:42:57 --> 00:42:58

Druze people.

00:42:59 --> 00:43:02

The jerseys, I guess you can call them and they're in Lebanon. And

00:43:02 --> 00:43:06

they're like, it's not even a slap to them. It's just like some kind

00:43:06 --> 00:43:09

of thing that binds them together. They have no, it's like a

00:43:09 --> 00:43:13

cultural, there's no religion there. But Lebanese people

00:43:14 --> 00:43:19

will know what we're talking about when we say due to Z. Okay, and

00:43:19 --> 00:43:20

the Druze people are

00:43:21 --> 00:43:26

basically the believers that hack can be embedded Allah was the

00:43:26 --> 00:43:29

MADI, and that he's going to come back and save everybody. Someday.

00:43:29 --> 00:43:32

Of course, nobody really believes that. But that was the origin of

00:43:32 --> 00:43:35

the myth of the Druze. So you see how all these groups are all

00:43:35 --> 00:43:39

connected? Okay. All these groups are connected.

00:43:42 --> 00:43:49

There are Jews in Israel. So So Druze, Nizari, Ismaili assassins.

00:43:50 --> 00:43:55

These people are something else completely. The Biharis are the

00:43:55 --> 00:43:58

descendants of this nighties today, all right.

00:44:00 --> 00:44:02

Yeah, they believe in reincarnation. And by the way,

00:44:02 --> 00:44:05

this is a thing that I just have to say this for some people in the

00:44:05 --> 00:44:10

Arab world that reincarnation is for some reason, a thing now,

00:44:10 --> 00:44:16

it's, it's a trend to talk about this. And they call it Xs, Arwa.

00:44:17 --> 00:44:21

Xs. Arwa means that you're, it's reincarnation, basically your

00:44:21 --> 00:44:25

soul, you die, you're going to be born again, in the body of

00:44:25 --> 00:44:30

somebody else. So and of course, that's a cool free belief. No,

00:44:30 --> 00:44:34

we're not allowed to believe in that. You have you are oneself.

00:44:35 --> 00:44:37

And you're going to be judged on the Day of Judgment directly.

00:44:37 --> 00:44:40

You're going to go from here to the abode of judgment, you're not

00:44:40 --> 00:44:43

going to come back in the science of dunya is the direct

00:44:43 --> 00:44:46

contradiction of the Quran anyone who believes that is is

00:44:46 --> 00:44:47

contradicting

00:44:48 --> 00:44:50

I think something you could say it's known in religion by

00:44:50 --> 00:44:53

necessity that you're only one person, right? You're not going to

00:44:53 --> 00:44:58

live as another person. I'm going to show you of Egypt, put a video

00:44:58 --> 00:44:59

and he said he said

00:45:00 --> 00:45:03

that he met one of these people. And he said, So are you telling me

00:45:03 --> 00:45:05

that I might have been Napoleon? Right?

00:45:06 --> 00:45:11

So, in any event, all of these spiritual sayings are just guesses

00:45:11 --> 00:45:15

because, like, where's your source of knowledge about the soul? And

00:45:15 --> 00:45:17

about those things? What's your source? It's all just speculation.

00:45:19 --> 00:45:23

Now, what's the third attempt? The next two attempts are going to be

00:45:23 --> 00:45:24

by Christian Crusaders.

00:45:25 --> 00:45:28

So we move from the Ultimates to the Crusaders, and now it's the

00:45:28 --> 00:45:35

year 557 After the Hijra. And this is an amazing story. And the

00:45:35 --> 00:45:38

probably the best documented of all the stories, the best doc

00:45:38 --> 00:45:39

because it happened later on.

00:45:41 --> 00:45:45

It's documented and the story starts in Damascus, Syria.

00:45:47 --> 00:45:50

In the room of Noda Dena zingy, in the middle of the night, he wakes

00:45:50 --> 00:45:50

up.

00:45:51 --> 00:45:54

Having had a dream of the messenger sallallahu alayhi

00:45:54 --> 00:45:57

wasallam. The Prophet sallallahu alayhi wa salam pointed to two

00:45:57 --> 00:46:00

yellow haired people, and said, save me from these two.

00:46:02 --> 00:46:06

So noted Dean zenki, didn't know what this dream meant. went to

00:46:06 --> 00:46:10

sleep again. He didn't know what that dream meant, because how

00:46:10 --> 00:46:13

would he save the messenger Salallahu salam

00:46:14 --> 00:46:17

after his passing, so he slept.

00:46:18 --> 00:46:22

Did you want this bookmark here, by the way? Okay. He slept again.

00:46:22 --> 00:46:24

And he saw the dream yet. A second time.

00:46:25 --> 00:46:28

Is same exact dream, the prophesy centum said, saved me from these

00:46:28 --> 00:46:29

two people.

00:46:31 --> 00:46:35

He slept again, again, perplexed. He saw the dream a third time this

00:46:35 --> 00:46:38

time, he said, it doesn't know what this is, but he can't sleep

00:46:38 --> 00:46:42

anymore. He goes in he makes voodoo and he goes down to the

00:46:42 --> 00:46:44

masala the masjid of the palace.

00:46:46 --> 00:46:50

And it's before fetch. It's a way before fetch.

00:46:51 --> 00:46:55

Long Behold, who does he see there at the masjid his advisor. So

00:46:55 --> 00:46:55

think about this.

00:46:57 --> 00:46:59

Noted Dean wakes up on a random night to go make 200 in the

00:46:59 --> 00:47:00

mosque.

00:47:01 --> 00:47:04

And his advisors are ready. They're praying 200

00:47:05 --> 00:47:06

That's why they were who they were.

00:47:07 --> 00:47:13

And Habib Ahmed bin Hamad, who lives in the Emirates. He used to

00:47:13 --> 00:47:18

always say, whenever the Muslims succeeded their kings were Adele

00:47:18 --> 00:47:23

and AKSARBEN. Olia and he pointed out no to Dina Xindian Surah Dena

00:47:23 --> 00:47:25

up he said they were not just righteous kings. They were LDS

00:47:25 --> 00:47:27

Allah, and Abdel

00:47:28 --> 00:47:32

who prayed to hejin regularly. So notoginseng He goes down to the

00:47:32 --> 00:47:36

mosque of the palace and finds it advisors still there are already

00:47:36 --> 00:47:40

there. And he tells his advisor of the dream and his advisor says why

00:47:40 --> 00:47:47

are you here? Move, go. So they pray for edge and no Dean

00:47:47 --> 00:47:53

announces to his group. Let's go and we're going down to to Medina.

00:47:54 --> 00:47:57

Gather and now pack all the money gifts, everything we go to Medina

00:47:57 --> 00:48:00

we bring gifts, immediately goes to Medina go straight to the

00:48:00 --> 00:48:02

message of the Prophet sallallaahu. Selim gives a speech

00:48:02 --> 00:48:06

to the people and says I want everybody all men of Medina to

00:48:06 --> 00:48:09

come and came claim a gift from me. That's how he's gonna see

00:48:09 --> 00:48:12

these two men. Every single man in Medina must come and take a gift

00:48:12 --> 00:48:17

from me. So people come and no blonde people show up.

00:48:19 --> 00:48:24

Here, he then starts asking around, has anyone seen two blonde

00:48:24 --> 00:48:27

people? Well, I say yeah, there are two blonde guys. They say that

00:48:27 --> 00:48:31

they're from Morocco, coming to make hatch. Right, coming down

00:48:32 --> 00:48:38

from Morocco over to go make hedge. And he says bring them. So

00:48:38 --> 00:48:42

they say come and get your gift from no Dean. They said no, we're

00:48:42 --> 00:48:45

not poor. We don't need a gift. He said no, come anyway. They come.

00:48:45 --> 00:48:49

He looks at them. He talks to them. It's not a Moroccan accent.

00:48:51 --> 00:48:54

He said, Tell me the truth of why you're here. He said no, no, no,

00:48:54 --> 00:48:58

just just making Hutch. He said okay. He follows them back and he

00:48:58 --> 00:49:02

has their home investigated. He goes himself into the home. And

00:49:02 --> 00:49:04

then they put their arms up in the center.

00:49:05 --> 00:49:09

You gotta we were were Christians. We have been sent by the king of

00:49:09 --> 00:49:11

the we're of the of Jerusalem.

00:49:13 --> 00:49:16

To come dig up the grave of the prophets, I send them and they do

00:49:16 --> 00:49:19

they investigate the house, and they find a huge hole

00:49:21 --> 00:49:25

that goes down into a tunnel that they formed. Right and they were

00:49:25 --> 00:49:29

actually getting there. Right? They had dug it down and took a

00:49:29 --> 00:49:31

ladder you go down he kept digging and digging and digging and

00:49:31 --> 00:49:39

digging. And so of course, he has them executed. And he then digs a

00:49:39 --> 00:49:43

circle he orders for a soul circle to be dug around the prophets I

00:49:43 --> 00:49:45

send them in which they would put

00:49:47 --> 00:49:53

melt down some metal and put it in put it there. So that would form a

00:49:53 --> 00:49:59

metal wall. molten lead and and nobody could nobody would be able

00:49:59 --> 00:49:59

to dig

00:50:00 --> 00:50:05

So that was the third attempt on the the city of Medina and the

00:50:05 --> 00:50:07

grave of the Prophet sallallahu alayhi wa sallam remember the

00:50:07 --> 00:50:10

Prophet salallahu Salam has a special Hadith about Medina men

00:50:11 --> 00:50:15

does a Phil Medina he had a different family he Lana to Allah,

00:50:15 --> 00:50:21

when mela Aika when sch mine, whosoever creates in Medina a

00:50:21 --> 00:50:26

fitna or supports one of these people, a fitna upon Him is the

00:50:26 --> 00:50:28

curse of Allah and the angels and all the people.

00:50:29 --> 00:50:29

Okay.

00:50:31 --> 00:50:37

Next, the fourth attempt is also the Crusaders image of air says

00:50:37 --> 00:50:43

it's the year 578. After the hijra, he said, I arrived in

00:50:43 --> 00:50:47

Alexandria on the 29th of June Hijjah 578, after the Hijrah,

00:50:47 --> 00:50:51

during my excursion tour of Egypt, we left Alexandria

00:50:52 --> 00:50:53

on the eighth.

00:50:55 --> 00:50:59

And then we saw a huge crowd of people coming out of their homes,

00:50:59 --> 00:51:04

gate to see Roman prisoners, Christian prisoners, and these

00:51:04 --> 00:51:08

prisoners were bought on animals facing the back of the animal.

00:51:08 --> 00:51:11

That's how you humiliate somebody. You know, somebody's being

00:51:11 --> 00:51:14

humiliated in the old world. He's put to the back of that. All

00:51:14 --> 00:51:19

right. People were coming out playing bugles banging on sticks

00:51:19 --> 00:51:21

and things, just making a big,

00:51:23 --> 00:51:25

you know, hoopla about this.

00:51:27 --> 00:51:29

We inquired about them.

00:51:30 --> 00:51:34

And we were given a detailed picture of their crimes. All

00:51:34 --> 00:51:36

right, so what were the crimes of these people?

00:51:38 --> 00:51:43

The Christians of Syria had began to do all sorts of mischief, and

00:51:43 --> 00:51:47

they wanted to disrupt the hajj and they wanted to disrupt the

00:51:47 --> 00:51:49

city of the Prophet salallahu Alaihe was on them. And they

00:51:49 --> 00:51:54

succeeded on the first one by burning down the warehouse of food

00:51:55 --> 00:52:01

in Jeddah that the pilgrims would come collect their Zed. Zed means

00:52:01 --> 00:52:05

sustenance and keep going. They come from Judah from the West, or

00:52:05 --> 00:52:10

from the north even got Northwest collect their their sustenance,

00:52:10 --> 00:52:13

their rest at Jeddah and come down, they burn that down,

00:52:14 --> 00:52:16

got the storage of food

00:52:18 --> 00:52:21

and they kill then they fought and there was all sorts of riots and

00:52:21 --> 00:52:22

all sorts of fighting.

00:52:24 --> 00:52:25

And then they headed towards Medina.

00:52:27 --> 00:52:30

Okay. And when they were about one day away from Medina,

00:52:32 --> 00:52:34

okay, the famous Hajj,

00:52:35 --> 00:52:38

Hajj have a look, look, came with a few Moroccan youths who were

00:52:38 --> 00:52:42

experts, okay, and see warfare and and fighting and they were like

00:52:42 --> 00:52:44

their own version of their own.

00:52:45 --> 00:52:46

Texas Rangers,

00:52:47 --> 00:52:49

like Texas Rangers, their own

00:52:51 --> 00:52:56

justice team, basically. And they weren't part of any army. They

00:52:56 --> 00:52:58

were just on their own.

00:52:59 --> 00:53:01

They would protect the Muslims against the Christians.

00:53:03 --> 00:53:07

And they fought with these Christians. And they took some US

00:53:07 --> 00:53:07

prisoners

00:53:09 --> 00:53:14

and the prisoners. When they were brought forth, they had admitted

00:53:14 --> 00:53:19

that their goal was to remove the body of the Prophet Muhammad

00:53:19 --> 00:53:23

Sallallahu sudden from the sacred chamber, okay. They admitted that

00:53:24 --> 00:53:29

after being caught, and so this team of Moroccans hijab, had you

00:53:29 --> 00:53:30

been Look, his name was.

00:53:32 --> 00:53:36

And this one was like the Texas you know, in America, we have they

00:53:36 --> 00:53:41

used to have the Texas Rangers, who were basically semi official,

00:53:41 --> 00:53:44

and they could go around and make sure that gangsters were kept at

00:53:44 --> 00:53:48

bay. Right. And that's what this Moroccan group was, they would

00:53:48 --> 00:53:52

travel around, see what the who the Crusaders are bothering, and

00:53:52 --> 00:53:53

they would fight them.

00:53:55 --> 00:53:57

So Moroccans for the when

00:53:58 --> 00:54:02

the fifth attempt, the fifth attempt is now by Shiite as again,

00:54:03 --> 00:54:06

and it's not against the Prophet directly, but it would have been

00:54:07 --> 00:54:12

an offense to the grave of the Prophet salallahu Salam, because a

00:54:12 --> 00:54:13

shear a ruler

00:54:14 --> 00:54:18

decided to remove Abu Bakr and Omar from next to the Prophet

00:54:18 --> 00:54:20

sallallahu it was okay.

00:54:22 --> 00:54:24

And the head of the service personnel, the prophets of Allah

00:54:24 --> 00:54:27

what He was selling was shamsudeen so Abba lamptey

00:54:29 --> 00:54:33

He was a very gentle, unkind person who had monitored the

00:54:33 --> 00:54:35

Prophet's mosque for decades.

00:54:36 --> 00:54:41

And he was essentially in charge of the buildings and grounds of

00:54:41 --> 00:54:43

the mosque of the Prophet sallallahu alayhi wa salam.

00:54:44 --> 00:54:47

And so the ruler of Medina had accepted a bribe

00:54:50 --> 00:54:54

to allow a group of people to come in and remove Abu Bakr and Omar

00:54:54 --> 00:54:56

from the grave, the sacred chamber.

00:54:57 --> 00:55:00

So we received a letter, he said you have been

00:55:00 --> 00:55:03

He called to talk to the governor. He goes and talks to the governor.

00:55:04 --> 00:55:06

And he says to the governor, the governor says to him,

00:55:08 --> 00:55:13

some people are coming after Isha. When the mosque closes, when they

00:55:13 --> 00:55:16

come, you let them in, and you don't say anything, you let them

00:55:16 --> 00:55:17

do whatever they need to do.

00:55:19 --> 00:55:24

He says, he doesn't know what this is all about. word spreads one

00:55:24 --> 00:55:27

person to another. That's something bad's going to happen in

00:55:27 --> 00:55:34

Medina. Okay. something shady is being planned. Okay. So now

00:55:34 --> 00:55:39

shamsudeen throw up a lamptey is sitting, waiting, and he knows

00:55:39 --> 00:55:39

that.

00:55:40 --> 00:55:45

He's at the center of this. And he gets the knock on the door. after

00:55:45 --> 00:55:49

Isha and he's there and he's ready. He opens the door, lo and

00:55:49 --> 00:55:54

behold, what does he see? He sees about 15 to 20 people carrying

00:55:54 --> 00:55:59

shovels and pickets and construction material, okay.

00:56:01 --> 00:56:04

And he opens the door to them, and he can't do anything. They just

00:56:04 --> 00:56:07

marched straight in. Okay. He doesn't know what they were going

00:56:07 --> 00:56:10

to do. But he now sees that they're going directly to the

00:56:10 --> 00:56:15

sacred chamber. And he says, it was not one or two steps. When

00:56:15 --> 00:56:20

they were all in that the earthquakes inside the mosque, and

00:56:20 --> 00:56:24

they were opened up, and they all fell deep. And I looked down, I

00:56:24 --> 00:56:26

couldn't they fell so deep. I couldn't see them anymore.

00:56:28 --> 00:56:31

And then the sand moved again. And they were completely buried. These

00:56:31 --> 00:56:31

people.

00:56:33 --> 00:56:35

He's sitting there, he can't believe his eyes.

00:56:37 --> 00:56:40

Shortly thereafter, the ruler comes by to investigate what's

00:56:40 --> 00:56:42

going on. And he said what happened?

00:56:43 --> 00:56:47

He says to the ruler, some people came, didn't know what they were,

00:56:47 --> 00:56:52

who they were. The earth opened up and buried them all. The ruler

00:56:52 --> 00:56:55

says Think before you speak, how could this happen? He says come

00:56:55 --> 00:56:59

and he shows him the ditch. And of course things are chandeliers are

00:56:59 --> 00:57:02

broken lamps have fallen. It's like an earthquake scene. Right?

00:57:02 --> 00:57:07

It's not like a clean opening. Okay, it's an earthquake scene. He

00:57:07 --> 00:57:12

says to him Don't utter a word about this. And the ruler goes

00:57:12 --> 00:57:13

around saying simply that

00:57:15 --> 00:57:19

it's an earthquake. An earthquake happened then that's it. Okay. And

00:57:19 --> 00:57:26

so they start renovating the place, right. Subhanallah as some

00:57:26 --> 00:57:30

hodi says Mr. Mohammed Abdullah Al Madani has described this plot

00:57:30 --> 00:57:32

briefly in the history of Medina

00:57:33 --> 00:57:37

Subhan Allah and he says that the 1520 were swallowed by the earth

00:57:37 --> 00:57:40

when they had only gone a few steps into the sacred chamber.

00:57:42 --> 00:57:46

I am Karuna am kulula Okay, they were plotting and yet Allah plots

00:57:46 --> 00:57:50

what is the plot of Allah subhanaw taala. It is just punishment for

00:57:50 --> 00:57:55

those who plot God the one who openly does something, his

00:57:55 --> 00:57:57

punishment is going to be different than someone who plots

00:57:57 --> 00:58:00

what's the difference? The one who openly comes out at you, you

00:58:00 --> 00:58:04

openly bring the the response, the Crusaders came openly on the

00:58:04 --> 00:58:07

Muslims. Allah didn't bring a secret force to fight them, he

00:58:07 --> 00:58:12

brought an open force Notre Dame openly announcing it. So the mecca

00:58:12 --> 00:58:17

of Allah the plot of Allah is that the punishment is unseen, your

00:58:17 --> 00:58:21

your your bought an unseen plot, you hid your plot. So Allah had

00:58:21 --> 00:58:26

his response. That's a different screen up. Right when the when the

00:58:26 --> 00:58:30

idol of Allah and the MCRA of Allah, the idol and the Aqaba of

00:58:30 --> 00:58:33

Allah is that it's open right in front of you your punishment,

00:58:33 --> 00:58:35

because he treats you as you treated him.

00:58:36 --> 00:58:39

You treated the rights of Allah and what is sacred in our religion

00:58:39 --> 00:58:43

and what is sacred in the sight of Allah, openly with open animosity,

00:58:43 --> 00:58:48

you will get an open pushback, you treat it and you try to plot

00:58:48 --> 00:58:52

secretly, likewise that Allah to Allah will put your punishment

00:58:52 --> 00:58:56

where you can't see it. That is the meaning of em. karoun Wham

00:58:56 --> 00:59:00

kulula. Well, I hear called macro say you will be early the plot of

00:59:00 --> 00:59:06

Allah subhanaw taala never comes, except to those who are planning

00:59:06 --> 00:59:09

and plotting. So as long as you're an honest and open person, you

00:59:09 --> 00:59:11

should never imagine that Allah is going to trick you.

00:59:13 --> 00:59:18

And this the how do you know that that's not a plot at this point

00:59:18 --> 00:59:21

that was swaths of people can go crazy. Well, how do I know that

00:59:21 --> 00:59:25

his telling me that he is not going to plot against me isn't a

00:59:25 --> 00:59:29

plot so that you're in a serious, worse worse and you need to learn

00:59:29 --> 00:59:33

a very important thing is that the word of Allah to Allah is true by

00:59:33 --> 00:59:37

necessity. It's not true because you trust it. You don't trust

00:59:37 --> 00:59:41

Allah subhanaw taala because trust is based upon assessment of a

00:59:41 --> 00:59:45

track record. We don't assess a track record of Allah, you can't.

00:59:45 --> 00:59:46

Okay.

00:59:47 --> 00:59:52

A prophet is deemed trustworthy and deemed a profit because of his

00:59:52 --> 00:59:52

miracles.

00:59:53 --> 00:59:56

Not because you're assessing his prophethood you can't assess

00:59:56 --> 00:59:57

profit if you're not a profit.

01:00:00 --> 01:00:04

A doctor is only assessed by other doctors. A regular guy like me

01:00:04 --> 01:00:08

cannot assess a doctor. A Mufti is assessed by other monkeys.

01:00:09 --> 01:00:13

And so who is going to make an assessment of the Creator. So

01:00:13 --> 01:00:17

therefore the word of the creator must be the truth by necessity,

01:00:17 --> 01:00:20

not by trust, not by the claim

01:00:21 --> 01:00:28

that it's the truth. And the basic logic behind this is that the, the

01:00:28 --> 01:00:31

C fats of Allah, the attributes of Allah are one in themselves.

01:00:32 --> 01:00:36

They're one in themselves. He is not composed of parts. And from

01:00:36 --> 01:00:39

his attributes is his speech and his action and his knowledge,

01:00:40 --> 01:00:44

hence, all of his speech and all of his actions. Actions being the

01:00:44 --> 01:00:47

creation in the world, is in accord with his knowledge, his

01:00:47 --> 01:00:50

speech is in accord with his knowledge. The reality of the

01:00:50 --> 01:00:53

world is in accord with the knowledge with his knowledge, when

01:00:53 --> 01:00:56

speech is in accord with the reality of the world as we see it.

01:00:57 --> 01:01:00

That's what we call the truth. Like this paper is white. Okay,

01:01:00 --> 01:01:04

the word White came out of my mouth. And the paper actually is

01:01:04 --> 01:01:07

what so that's what we call the truth. If I said though, this

01:01:07 --> 01:01:10

paper is green, it's called Kevin, whether it's accidental or not.

01:01:12 --> 01:01:13

Okay? It's false.

01:01:14 --> 01:01:16

It's important to this is so important

01:01:17 --> 01:01:21

to establish firmly doubt that the speech of Allah subhanaw taala

01:01:23 --> 01:01:27

is by necessity true. And therefore no concept of Oh, Gods

01:01:27 --> 01:01:29

tricking me, maybe this is all a big trick.

01:01:33 --> 01:01:35

Next one, this is the last one.

01:01:37 --> 01:01:40

The siege of Medina of 1919.

01:01:42 --> 01:01:47

And this is in the time where of the First World War and the city

01:01:47 --> 01:01:51

of Medina was part of the Ottoman Empire. The Ottoman Empire joined

01:01:51 --> 01:01:55

the war with the Central Powers. Okay.

01:01:57 --> 01:02:02

In an attempt to weaken the Ottoman Empire, the Allies, okay,

01:02:03 --> 01:02:07

which is the French and the British, right? Who did they side

01:02:07 --> 01:02:13

with? They sided with they created the Arab Revolt. They use the

01:02:13 --> 01:02:17

grievances. They created grievances, exaggerated grievances

01:02:17 --> 01:02:19

and Ottomans weren't perfect at that time.

01:02:20 --> 01:02:24

Probably had some real grievances, and they provoked the Arab

01:02:24 --> 01:02:29

revolts. And the Arab Revolt was led by a shitty Hussein of Mecca.

01:02:30 --> 01:02:34

Unfortunately, a member of edit Bates here is the antagonist. And

01:02:34 --> 01:02:37

the trader of the OMA really, it's pretty sad, and he's the future

01:02:38 --> 01:02:44

Progenitor, he is a future head of the nation of Jordan. They gave

01:02:44 --> 01:02:46

him as a consolation prize he wanted he was the chief of Mecca.

01:02:48 --> 01:02:51

See, here's the thing he plotted against the Ottomans. They use him

01:02:51 --> 01:02:52

to plot against the Ottomans.

01:02:53 --> 01:02:57

When they didn't want him later on, when Saudis came up, and they

01:02:57 --> 01:02:58

prefer that

01:02:59 --> 01:03:03

they bumped him off. And they sent him in his lineage. And they gave

01:03:03 --> 01:03:06

him a consolation prize, which is called the nation of Jordan.

01:03:09 --> 01:03:12

Not even a nation. It's just like a plot of land. Or let's just

01:03:12 --> 01:03:15

circle it and call it Jordan. And you're the the king they're happy.

01:03:15 --> 01:03:18

Have some toys, take some toys, and that's yours. Right?

01:03:20 --> 01:03:20

Good.

01:03:22 --> 01:03:25

So should Eve Hussain was supported by British and French

01:03:25 --> 01:03:30

agents and this is the era of Te Lawrence. Alright.

01:03:31 --> 01:03:36

And they started to besiege Medina to conquer Medina. Take Medina

01:03:36 --> 01:03:41

from the Ottomans so that this is Muslims being now puppeted by the

01:03:41 --> 01:03:45

French and the British allied forces to take Medina away from

01:03:45 --> 01:03:48

the Ottoman Empire who's fighting back fucka Dean Pasha.

01:03:49 --> 01:03:53

The hero of this story is facula Dean Pasha. Okay.

01:03:54 --> 01:03:56

And when you get us a chance, I'm gonna give us an image of Dr. Dean

01:03:56 --> 01:03:57

Pasha

01:03:59 --> 01:04:06

and he resisted for two years and seven months pushing back this

01:04:06 --> 01:04:08

Arab revolts. Okay.

01:04:09 --> 01:04:14

And this started way back in 1914, a two year dialogue known as the

01:04:14 --> 01:04:19

McMahon Hussein correspondence. So you're going to side with the

01:04:19 --> 01:04:24

Kofoed and you're going to fight the Ottomans. That's basically

01:04:24 --> 01:04:28

what happened. And the British offered the material support. And

01:04:28 --> 01:04:32

they said, you will have a Hashemite Kingdom, a hacer

01:04:32 --> 01:04:38

Hashemite caliphate from iden down here, all the way up to Aleppo.

01:04:39 --> 01:04:42

All right, listen, when Satan makes you a promise it's a lie.

01:04:43 --> 01:04:46

And when the British Empire makes you a promise, it's a lie.

01:04:48 --> 01:04:51

With increasing fears that the Ottomans were clamping down on

01:04:51 --> 01:04:56

these subversive Arab nationalists, Sharif Hussein

01:04:56 --> 01:04:59

staged a region wide revolts in June

01:05:00 --> 01:05:04

of 1916. Let me let's put it this way. Let's say Sharif Hussein

01:05:04 --> 01:05:08

wants to revolt against the Ottomans. That's not the that's

01:05:08 --> 01:05:11

not newsworthy in a sense, because in history, it's not newsworthy,

01:05:12 --> 01:05:15

but the fact that the one behind them is the British and the

01:05:15 --> 01:05:19

French. That's the problem. Right now at that point, you realize

01:05:19 --> 01:05:21

that the enemy,

01:05:22 --> 01:05:25

who is the greater enemy should never support you against your

01:05:25 --> 01:05:29

rival. The prime objective of the initial result was to deprive the

01:05:29 --> 01:05:32

Ottomans legitimacy of the Khilafah by taking Mecca and

01:05:32 --> 01:05:36

Medina away from them. Okay. And the Arabs began to capture Mecca

01:05:36 --> 01:05:41

against the surprised but well equipped Ottoman defenders, and

01:05:41 --> 01:05:43

that culminated in the Battle of Mecca.

01:05:44 --> 01:05:49

And the Arab successfully captured Mecca. All right away from the

01:05:49 --> 01:05:53

Ottomans. The Arabs then turn their attention to Medina, which

01:05:53 --> 01:05:57

was defended by an even bigger Ottoman force, complemented by the

01:05:57 --> 01:06:01

strategic hijas railway. Now, listen to this.

01:06:02 --> 01:06:06

Do you want to know why the Arab world isn't busy? In humiliation?

01:06:06 --> 01:06:09

Is there one country in the Arab world that you say I'm proud, this

01:06:09 --> 01:06:10

is an Arab country, right?

01:06:11 --> 01:06:12

Or all of them

01:06:13 --> 01:06:16

are worse than the other in some way, shape and form. Now, it's not

01:06:16 --> 01:06:20

to say that you can't go have a good time in Egypt, that there are

01:06:20 --> 01:06:23

not some great things happening. Jordan is a very peaceful place.

01:06:23 --> 01:06:24

Right? It's always

01:06:26 --> 01:06:28

when when you never hear of Jama coming out of Jordan, there's a

01:06:28 --> 01:06:31

lot of great things happening in Jordan, but in world history in

01:06:31 --> 01:06:37

the world stage right now. Is it a place that, you know, gives you a

01:06:37 --> 01:06:42

lot of pride? I wouldn't think so. All right. I don't think so. So

01:06:42 --> 01:06:44

this is the origin is Kiana.

01:06:46 --> 01:06:50

The siege began in October 1916. When the Arabs led by Hussein's

01:06:50 --> 01:06:54

son Faisal will rip repulse with heavy losses to the Ottomans by

01:06:54 --> 01:06:57

the Ottomans, who are fortified and armed with artillery in

01:06:57 --> 01:07:02

contrast to the mobile irregular Arab force. This would prove

01:07:02 --> 01:07:06

detrimental as the Ottomans reinforced the city. With 1000s of

01:07:06 --> 01:07:09

soldiers unnecessary supplies, the Ottomans tried to recapture

01:07:09 --> 01:07:14

coastal ports that were used to supply the Arabs, but were foiled

01:07:14 --> 01:07:15

by the British Royal Navy.

01:07:16 --> 01:07:20

At this point, Arabs, Arab and allied planners decided to lay

01:07:20 --> 01:07:24

siege to Medina instead of forcefully breaching it.

01:07:26 --> 01:07:29

That man under the feet from Medina to Hudson Valley Ilana to

01:07:29 --> 01:07:33

live in Malaysia and as the Ottomans were pinned down in the

01:07:33 --> 01:07:37

city, they were pinned in the siege while desperately protecting

01:07:37 --> 01:07:41

the Hejaz railway, the only means of supply by pinning the 12,000

01:07:41 --> 01:07:46

Ottomans in Medina, it would leave other fronts much easier to win,

01:07:46 --> 01:07:50

such as Palestine, Sinai, Mesopotamia and aqua This is a

01:07:50 --> 01:07:52

massive OMO

01:07:53 --> 01:07:58

OMO wide Arab revolt against the Ottomans, for this purpose Nordea

01:07:58 --> 01:08:03

say it or aside set about creating military training camps in Mecca

01:08:03 --> 01:08:08

under the direction of general as ease Ali admittedly, using a mix

01:08:08 --> 01:08:13

of Bedouins and Arab officers and Arab Ottoman deserters who

01:08:13 --> 01:08:19

defected the the defected to the Arab Revolt, Aziz Ali created

01:08:19 --> 01:08:23

three infantry brigades, a mounted brigade, an engineering unit, and

01:08:23 --> 01:08:27

three different artillery groups made up of a patchwork of varying

01:08:27 --> 01:08:31

cannon and heavy caliber machine guns. He had a total force of

01:08:31 --> 01:08:32

30,000 people

01:08:35 --> 01:08:38

as he's It proposed that it be divided into three armies in

01:08:38 --> 01:08:42

eastern army given to Prince Abdullah bin Hussein, okay, a

01:08:42 --> 01:08:48

Southern army by Leonid Hussein, okay. And they would form around

01:08:48 --> 01:08:52

Medina and the northern army companion commanded by Prince

01:08:52 --> 01:08:57

Faisal, alright, would form a cordon around Medina from the

01:08:57 --> 01:09:01

north, these armies had elements of British and French officers

01:09:01 --> 01:09:04

attached to them. That's why you know, the buck is not there who

01:09:04 --> 01:09:08

provide a technical military advice. All right. One of these

01:09:08 --> 01:09:11

officers was the famous T Lawrence. Over the course of the

01:09:11 --> 01:09:16

1917 1918 Arab Revolt Arabs unanimous numerously attempted to

01:09:16 --> 01:09:19

sabotage the Hejaz railway. Ottoman Garrison's have isolated

01:09:19 --> 01:09:22

small train stations withstood the continuous night attacks and

01:09:22 --> 01:09:26

secured the tracks against increasing number of strikes.

01:09:27 --> 01:09:32

There were 130 major attacks in 1917 and hundreds in 1918,

01:09:32 --> 01:09:38

including exploding more than 300 bombs. On April 30 1918, the Arabs

01:09:38 --> 01:09:40

aided the British wherever they cut.

01:09:41 --> 01:09:44

Their efforts paved the way for the British annexation of the

01:09:44 --> 01:09:45

Levant

01:09:46 --> 01:09:47

fools.

01:09:49 --> 01:09:52

With the resignation of the Ottoman Empire from the war, with

01:09:52 --> 01:09:56

the Armistice of Madras between the Ottoman Empire and the Entente

01:09:56 --> 01:10:00

on the 30th of October 1918. It was expected that

01:10:00 --> 01:10:04

FUCKLOAD Dane Pasha would also surrender. But he refused and he

01:10:04 --> 01:10:09

did not surrender even after the war, despite pleas and orders from

01:10:09 --> 01:10:10

the Ottoman Sultan.

01:10:14 --> 01:10:19

And here it is, this is where this thing becomes sacred, and it

01:10:19 --> 01:10:20

becomes part of our

01:10:22 --> 01:10:23

spiritual history.

01:10:25 --> 01:10:26

After the war

01:10:27 --> 01:10:30

fucka Dean Pasha was walking in the middle of the night.

01:10:31 --> 01:10:33

depressed,

01:10:34 --> 01:10:38

anxious, not knowing what to do now that he had lost support of

01:10:38 --> 01:10:38

the Sultan.

01:10:40 --> 01:10:44

He sat down by one of the homes in Medina and leaned his head on the

01:10:44 --> 01:10:45

wall and thereupon fell asleep.

01:10:47 --> 01:10:51

He reported then, that he saw a vision of the Prophet sallallahu

01:10:51 --> 01:10:52

alayhi wasallam.

01:10:54 --> 01:10:57

The Prophet sallallahu alayhi wa sallam reached his hand out,

01:10:58 --> 01:11:00

fecundity and pasture took his hand the Prophet lifted him up.

01:11:01 --> 01:11:02

And he said, Follow me.

01:11:03 --> 01:11:06

He walked with the Prophet three steps in the dream ended.

01:11:08 --> 01:11:09

Faculty Dean Pasha

01:11:11 --> 01:11:14

began then wandering on the meaning of the stream. And he

01:11:14 --> 01:11:18

realized the meaning of the stream is that he now reports directly to

01:11:18 --> 01:11:21

the Prophet sallallahu alayhi wa sallam meaning that he's no longer

01:11:21 --> 01:11:24

he's no longer reporting to the Ottoman Sultan, and he now works

01:11:24 --> 01:11:28

directly for the cause of the prophets of Allah hasten. This

01:11:28 --> 01:11:32

renewed his vigor, and he was able to hold out without any Ottomans

01:11:32 --> 01:11:36

support against the British and the French in the Arab Revolt for

01:11:36 --> 01:11:37

two to three more months.

01:11:39 --> 01:11:42

Two to three more months, he was able to hold out on his own

01:11:43 --> 01:11:47

good and he considered that dream to be a sign that he was on the

01:11:47 --> 01:11:50

right track and defending the city don't stop defending the city, and

01:11:50 --> 01:11:51

defended until your death

01:11:53 --> 01:11:57

thereupon, the British were able to buy out some of his own

01:11:57 --> 01:11:59

soldiers who arrested him.

01:12:00 --> 01:12:04

For codeine general defender, the most sacred city of Medina servant

01:12:04 --> 01:12:06

of the Prophet sallallahu Sallam Bismillah R Rahman Rahim, this is

01:12:06 --> 01:12:07

a letter.

01:12:10 --> 01:12:14

This is a letter of fuckery that Dean Pasha wrote to Sharif Hussein

01:12:14 --> 01:12:14

of Mecca.

01:12:17 --> 01:12:20

In the Name of Allah the omnipotent to him who broke her

01:12:20 --> 01:12:23

the power of Islam cause bloodshed amongst Muslims jeopardize the

01:12:23 --> 01:12:26

Khilafah of the emitted minion Commander of the Faithful and

01:12:26 --> 01:12:29

expose it to * by the British. He's writing to hit the

01:12:29 --> 01:12:30

traitor

01:12:31 --> 01:12:32

of Mecca, the Arab Revolt.

01:12:34 --> 01:12:37

On the on Thursday night, the 14th of June hedger, I was walking

01:12:37 --> 01:12:43

tired and worn out thinking of the protection and defense of Medina

01:12:43 --> 01:12:47

when I found myself among unknown men working in a small square that

01:12:47 --> 01:12:51

I saw standing before me a man with Sublime with a sublime

01:12:51 --> 01:12:51

countenance.

01:12:53 --> 01:12:56

He was the Prophet sallallahu alayhi wa salam, his left arm

01:12:56 --> 01:12:57

rested,

01:12:58 --> 01:13:03

rested on his hip under his rope. And he said to me in a protective

01:13:03 --> 01:13:06

manner, follow me. I followed him two or three paces

01:13:08 --> 01:13:09

and then I woke up.

01:13:10 --> 01:13:13

I immediately proceeded to his sacred mosque, and I prostrated

01:13:13 --> 01:13:15

myself in Salah near his tomb.

01:13:17 --> 01:13:20

I am now under the protection of the prophets of Allah, he was on

01:13:20 --> 01:13:23

them, this is what he's saying to him. This mais he is my Supreme

01:13:23 --> 01:13:26

Commander, I am busying myself with strengthening the defenses,

01:13:27 --> 01:13:30

building roads and squares in Medina, trouble me not with your

01:13:30 --> 01:13:33

useless of offers, should he force and try to buy him out, shall we

01:13:33 --> 01:13:37

may not with your useless offers, the battle is renewed, he refused

01:13:37 --> 01:13:39

to hand over even his sword,

01:13:41 --> 01:13:45

even upon receipt of direct order to do so, by the Ottoman Minister

01:13:45 --> 01:13:50

of War. This is one of our heroes. The Ottoman government was upset

01:13:50 --> 01:13:53

at his behavior. So it's on Muhammad the six dismissed him

01:13:53 --> 01:13:57

from his post. He refused to do so and kept the flag of the Ottoman

01:13:57 --> 01:14:01

Sultan flying over Medina for 72 days after the war.

01:14:02 --> 01:14:05

After they are missing some EU joson the closest Ottoman unit was

01:14:05 --> 01:14:09

1300 kilometers away from Medina. The British eventually understood

01:14:09 --> 01:14:12

that they couldn't defeat fucka Dean pastor with military power

01:14:12 --> 01:14:16

because he had fortified the city. Instead, they had to bribe some of

01:14:16 --> 01:14:17

the soldiers in his army

01:14:18 --> 01:14:20

and they arrested him.

01:14:21 --> 01:14:27

On the 10th of January 1919, Abdullah the first of Jordan and

01:14:27 --> 01:14:28

his troops entered Medina

01:14:29 --> 01:14:33

on the 13th of January 1919. After the surrender, the Arab troops

01:14:33 --> 01:14:35

looted the city for 12 days.

01:14:36 --> 01:14:42

Overall, 4850 houses were locked and put on underseal by fucka,

01:14:42 --> 01:14:46

Dean Pasha, they were opened forcefully and looted about 8000

01:14:46 --> 01:14:51

Men of Turkish Garrison's were evacuated out of Egypt evacuate to

01:14:51 --> 01:14:55

Egypt after their surrender. Besides the evacuated Some died of

01:14:55 --> 01:14:58

disease and others dispersed on their from their own into various

01:14:58 --> 01:15:00

areas, the weapons in me

01:15:00 --> 01:15:02

munitions were left to the besiegers.

01:15:03 --> 01:15:10

So, you Arab Revolt, when against the Ottomans, used by the British

01:15:10 --> 01:15:13

and what happens to you what is the prophesy set him say whoever

01:15:13 --> 01:15:16

digs a ditch for his brother, he falls into it. There's an ancient

01:15:16 --> 01:15:17

Arab sank

01:15:18 --> 01:15:22

yam koodankulam Corolla, so give it for five years, and they're

01:15:22 --> 01:15:24

gonna find a better stooge.

01:15:25 --> 01:15:28

They don't they don't want the sophisticated Hijazi people to

01:15:28 --> 01:15:33

rule. Let's get the Nejc DS and the Saudi King AbdulAziz bin

01:15:33 --> 01:15:38

sewed. And boom, you guys came in 1919. And you're going to be out

01:15:38 --> 01:15:43

by 1926. by the British, these people are betrayers, right.

01:15:43 --> 01:15:45

That's all they know how to do.

01:15:47 --> 01:15:50

And it's good that the legacy of this

01:15:51 --> 01:15:56

betrayal by some members of Al Bayt was short lived, so that

01:15:56 --> 01:15:58

history can't remember much of it. And most people don't even know

01:15:58 --> 01:16:01

about it. So that they don't go down in history and have a whole

01:16:01 --> 01:16:05

empire now, based upon treachery, no comfort of their sins right

01:16:05 --> 01:16:11

away. Because even the more detectable Kibera if he's added

01:16:11 --> 01:16:14

bait, you should hope that they get expunged their sins expunged.

01:16:15 --> 01:16:16

And

01:16:17 --> 01:16:19

they show up on the day of judgment and meet their

01:16:19 --> 01:16:22

grandfather the messenger SallAllahu said I'm having facer

01:16:23 --> 01:16:27

punishments in this world. So I'm actually interested to see how did

01:16:27 --> 01:16:30

the Arab Could you look this up for me? How did the Arab revolt

01:16:30 --> 01:16:34

and like how did the because the

01:16:36 --> 01:16:37

the Wahhabis eventually came in

01:16:39 --> 01:16:44

or the South as eventually came in and conquered and took over so

01:16:44 --> 01:16:48

that's that's interesting maybe something we could read right how

01:16:48 --> 01:16:49

did that come to an IT

01:16:55 --> 01:17:00

piano be get skin if you're a trader you're gonna attract a

01:17:00 --> 01:17:01

trader to yourself

01:17:07 --> 01:17:13

against by the Arabs itself Yeah. What is what is the ruling on on

01:17:13 --> 01:17:17

you as an individual for doing what do you just stay silent? Are

01:17:17 --> 01:17:22

you to support the case? Rebellion is in general almost always

01:17:22 --> 01:17:23

forbidden.

01:17:24 --> 01:17:28

Rebellion has like almost always forbidden us you fight against the

01:17:28 --> 01:17:30

rebellion doesn't mean you always support

01:17:31 --> 01:17:32

the

01:17:34 --> 01:17:37

it's it doesn't always

01:17:45 --> 01:17:48

it doesn't always mean that I support the ruler

01:17:51 --> 01:17:54

right but we're against the rebellion

01:17:56 --> 01:18:00

All right, let's go to the q&a. What do we got here?

01:18:12 --> 01:18:13

Talk to me all.

01:18:30 --> 01:18:30

One question

01:18:33 --> 01:18:34

someone's asking.

01:18:36 --> 01:18:38

Before Allah's internal speech is sent to humans, how is it

01:18:38 --> 01:18:41

different from his knowledge? Meaning knowledge of what he will

01:18:41 --> 01:18:41

say?

01:18:43 --> 01:18:46

Say again, someone's asking before Allah's internal speech is sent to

01:18:46 --> 01:18:49

humans, How's it different from his knowledge, knowledge of what

01:18:49 --> 01:18:54

he will say? No, his speech is in accord with his knowledge.

01:18:58 --> 01:19:02

And he does not always speak about everything that he knows, right.

01:19:12 --> 01:19:15

Chief Latif is asking what defines residency when talking about the

01:19:15 --> 01:19:19

field of July for the demon followers, the fifth of July

01:19:21 --> 01:19:24

what does it say? That's what defines residency when talking

01:19:24 --> 01:19:27

about the fifth of July for the effective and the others default

01:19:28 --> 01:19:33

it is residency is that you live in a city that is meant to be a

01:19:33 --> 01:19:34

city and you don't plan to leave.

01:19:35 --> 01:19:38

You're not like there just as a student or just there as a

01:19:41 --> 01:19:42

just as a

01:19:45 --> 01:19:48

working as a temporary job, etc.

01:19:50 --> 01:19:54

Alright, let's talk about arc view soon very soon. Okay.

01:19:57 --> 01:20:00

Very soon, arc view will be splitting

01:20:00 --> 01:20:02

up into four parts Arabic

01:20:06 --> 01:20:10

kids, basic and plus basic is I just want to learn my Deen real

01:20:10 --> 01:20:10

quick.

01:20:11 --> 01:20:13

I want to start learning okay

01:20:17 --> 01:20:20

plus a scholarship track we're gonna now have the second tier

01:20:20 --> 01:20:23

books in nakita and phip. Third

01:20:24 --> 01:20:31

is kids halves of Quran and plus see it up plus

01:20:34 --> 01:20:35

plus

01:20:37 --> 01:20:39

55th Basic to Han Solo.

01:20:40 --> 01:20:46

Thirdly, fourthly I mean is a pure Arabic all only Arabic nothing

01:20:46 --> 01:20:50

else and that's going to be by Mandy luck and we broke off the

01:20:50 --> 01:20:53

Arabic so that that could become like a little group that just

01:20:53 --> 01:20:56

focuses on Arabic gut.

01:20:58 --> 01:20:59

All right, keep going.

01:21:04 --> 01:21:07

Why did Allah permit the disciples of Satan or ISA Ali salaam to

01:21:07 --> 01:21:09

believe in His crucifixion despite it being fake?

01:21:12 --> 01:21:13

Repeat

01:21:14 --> 01:21:17

what Allah permit these disciples of Satan or ISA, even his

01:21:17 --> 01:21:19

crucifixion despite it being fake?

01:21:22 --> 01:21:25

What's the first half again? Why did he permit the disciple? Why

01:21:25 --> 01:21:29

did Allah permit the disciples of Satan or ISA, to believe? How do

01:21:29 --> 01:21:33

we know that his disciples believed that later on they

01:21:33 --> 01:21:37

believed they believed that but how do we know that? We don't know

01:21:37 --> 01:21:41

that the Sahaba of St. Nisa believed in his crucifixion, we

01:21:41 --> 01:21:41

have no knowledge of that.

01:21:43 --> 01:21:46

Can we do a staccato for more than one matter? Of course you can.

01:21:47 --> 01:21:48

Of course you can.

01:21:49 --> 01:21:49

Do

01:21:53 --> 01:21:57

read and have a laugh? What else we got here? I heard non Muslims

01:21:57 --> 01:22:02

will not be able to enter Madina Munawwara I guess it's a comment.

01:22:02 --> 01:22:06

But like, well, we know that the dead that they're not allowed to

01:22:06 --> 01:22:10

enter the sacred cities by Sharia, but we do know that the judge will

01:22:10 --> 01:22:11

never be able to enter.

01:22:12 --> 01:22:14

Just because someone's not allowed to enter doesn't mean they won't

01:22:14 --> 01:22:18

manage to enter but we do know that the judge will not enter the

01:22:18 --> 01:22:18

sacred city.

01:22:19 --> 01:22:20

Mecca Medina

01:22:23 --> 01:22:25

is asking about RTU can we do basic plus Arabic at the same time

01:22:25 --> 01:22:28

I just started the summer semester on basic I know very little Arabic

01:22:28 --> 01:22:31

only how to read yes, if somebody you can do multiple at the same

01:22:31 --> 01:22:34

time and there'll be a discount for bundles like that. Someone

01:22:34 --> 01:22:39

does a bundle because we want to make it feasible for everyone to

01:22:39 --> 01:22:39

do.

01:22:41 --> 01:22:41

Okay.

01:22:45 --> 01:22:51

RFP plus in Metacafe rep and Abizaid in chef a FIP.

01:22:57 --> 01:23:00

Might have been an update but mysteries book, Reliance to the

01:23:00 --> 01:23:00

traveler

01:23:02 --> 01:23:05

in Hanafi, fiqh, whatever is the next level of how to FIFA

01:23:05 --> 01:23:06

intermediate level

01:23:07 --> 01:23:08

medical

01:23:09 --> 01:23:10

maybe,

01:23:11 --> 01:23:14

I don't know yet who was teaching and I decided who's gonna teach

01:23:14 --> 01:23:14

you you

01:23:17 --> 01:23:19

must read books for every Muslim.

01:23:21 --> 01:23:25

The seed of the Prophet sallallahu alayhi wa Salam is a must read

01:23:25 --> 01:23:30

book for every Muslim. And when I say see a really your Leo learn

01:23:30 --> 01:23:34

the Sierra by learning three or four different Sierra's reading

01:23:34 --> 01:23:38

through it and then listening to lecture series. Still, I think one

01:23:38 --> 01:23:41

of the best lecture series out there is the one by Chuck comes to

01:23:41 --> 01:23:41

us.

01:23:43 --> 01:23:43

Right?

01:23:45 --> 01:23:49

I think it is still one of the bests. What should you do if you

01:23:49 --> 01:23:53

are not focused in your regular ILM classes, but like to read

01:23:53 --> 01:23:59

other Islamic books about just so Wolf, and that, well, I think that

01:23:59 --> 01:24:04

don't let shaytaan trick you. And being bored of FIP if you are

01:24:04 --> 01:24:08

bored of optina and fic, an Arabic Then lower the dosage. No one's

01:24:08 --> 01:24:12

forcing you. But don't stop though. And just reading soft

01:24:12 --> 01:24:19

Islamic works. That's not the way you must learn some Arabic some

01:24:19 --> 01:24:22

updated some 50 If you're a student of knowledge, right? So if

01:24:22 --> 01:24:25

you're so bored of it and tired of it, decrease the dose.

01:24:26 --> 01:24:30

And you're not racing here. Right? Awesome videos to love people.

01:24:30 --> 01:24:35

They tend to get bored of watching videos, watch videos, there are

01:24:35 --> 01:24:37

lectures on videos, right?

01:24:39 --> 01:24:43

That's a 12 or 12 year old who's not valued yet wants to pray. But

01:24:43 --> 01:24:47

it answers past his bedtime if he stays up versa. He's falling

01:24:47 --> 01:24:48

asleep at school the next day. What should he do?

01:24:50 --> 01:24:53

Young boy, he falls asleep because he stays up fresh. I'll tell you

01:24:53 --> 01:24:54

what to do.

01:24:55 --> 01:24:57

If I'm out and about 815

01:24:58 --> 01:24:59

Go to sleep.

01:25:01 --> 01:25:04

In the same way that you wake up for each fetch, you wake up fresh,

01:25:05 --> 01:25:10

round 939 45. Now Jim, go make fresh, so he's already slept

01:25:10 --> 01:25:15

himself an hour, or at least he's powered down and he is not

01:25:15 --> 01:25:19

stimulated his brain. So that's, that's how you do it. Could you

01:25:19 --> 01:25:22

recommend a book on the history of Midian? Yes, this was based upon a

01:25:22 --> 01:25:25

book called The history of Madina, Munawwara by Mohammed Abdullah,

01:25:25 --> 01:25:26

Danny

01:25:27 --> 01:25:31

Mohammed Abdel Ghani, a lot of what's in here was based upon that

01:25:38 --> 01:25:41

is asking could you ask for $1 For something my sister in law passed

01:25:41 --> 01:25:44

away today she's leaving your children behind. She's a

01:25:46 --> 01:25:49

returning viewer of ours. One of the other

01:25:50 --> 01:25:56

viewers mayhem Miss old sister, sister in law passed away in that

01:25:56 --> 01:25:59

Allah who were in a Roger leaving behind sisters, children.

01:26:01 --> 01:26:04

Allah subhanaw taala give them genital for those without any May

01:26:04 --> 01:26:08

Allah subhanaw taala make it easy for those children and make their

01:26:08 --> 01:26:13

hardship caused for their entering Jana May Allah subhana wa Tada let

01:26:13 --> 01:26:16

them reunite with their family and with their mother and genital Fila

01:26:16 --> 01:26:17

dos.

01:26:19 --> 01:26:23

Ask Allah subhana wa Taala to give great reward to everybody who

01:26:23 --> 01:26:26

helps take care of those those kids and those children

01:26:30 --> 01:26:33

are Caleb, Ezekiel and Samuel Prophets in Islam

01:26:34 --> 01:26:36

were the prophets of ministry

01:26:39 --> 01:26:44

has been as mentioned, yeah. In the Arabic Works has been he's

01:26:44 --> 01:26:50

mentioned and he's a dual gift. Thank you. His field is treated in

01:26:50 --> 01:26:51

the Arabic world as they

01:26:52 --> 01:26:57

are and the Quran has dual Keith mentioned. As for Caleb, and

01:26:57 --> 01:27:01

Samuel, some wheel is said to be the prophet at the time of saying

01:27:01 --> 01:27:04

that they wouldn't he's the prophet that they say is the one

01:27:04 --> 01:27:08

who chose that they said give us a king and he chose for them. He

01:27:08 --> 01:27:13

said the sign of the monarchy from Allah is with tall roots and they

01:27:13 --> 01:27:15

still got upset about that they still didn't accept it.

01:27:16 --> 01:27:20

Can we have a separate session on the Ottoman Empire? would have to

01:27:20 --> 01:27:21

have many sessions but Yes, why not?

01:27:23 --> 01:27:25

The mountain overlooking the masjid of Medina what is the

01:27:25 --> 01:27:31

significance of that in the jungle minion slash his minions there is

01:27:31 --> 01:27:32

a Hadith about

01:27:33 --> 01:27:35

the salty tract

01:27:36 --> 01:27:40

being the place where the judge settles his army there

01:27:41 --> 01:27:43

and tries to attack Medina but cannot

01:27:45 --> 01:27:48

and Allah knows best. How do I contact arc v.org Yeah, we have

01:27:48 --> 01:27:52

arc has been will be answered by SR Tasneem. Any questions you have

01:27:52 --> 01:27:53

ArcView

01:27:54 --> 01:27:58

will be answered by such as name. Can we do basic in Arabic at the

01:27:58 --> 01:28:00

same time? Yes. And you will have

01:28:02 --> 01:28:06

a discount for those bundles. What is the name of the program? It's

01:28:06 --> 01:28:09

called ArcView Arabic and it will be run by Chef Matthew Locke I

01:28:09 --> 01:28:11

highly advise everyone to take it

01:28:13 --> 01:28:15

is Ryan not around no Ryan went off abroad to study but sister

01:28:15 --> 01:28:20

system and her team will take over answering those questions. Can I

01:28:20 --> 01:28:24

say Allah make a lot of path to him even if you astray multiple

01:28:24 --> 01:28:28

times, there are another path to him. And Allah is the one that

01:28:28 --> 01:28:31

created the path and no you will get to choose by your free will.

01:28:34 --> 01:28:40

We have we act we make our own choices by the will of Allah. We

01:28:40 --> 01:28:43

have a free will by the will of Allah we don't have a free will

01:28:43 --> 01:28:47

autonomous from Allah subhanaw taala we, this is the meaning of

01:28:47 --> 01:28:51

Omar Tisha una Illa Insha Allah, we have a will because Allah has

01:28:51 --> 01:28:55

willed that we act on our own. That's what it is. Allah has

01:28:55 --> 01:28:58

willed that we act on our own. That's how we can we understand

01:28:59 --> 01:29:02

that we have a freewill but we're not autonomous. It is the will of

01:29:02 --> 01:29:07

Allah that we act on our own. Good that we have our own freewill

01:29:10 --> 01:29:13

Could you ask okay we read about that

01:29:16 --> 01:29:17

said man what do you have to say

01:29:21 --> 01:29:23

you know what I need to do what I really need to get my book out

01:29:23 --> 01:29:25

there on intro to shut up the

01:29:26 --> 01:29:28

key to paradise. It's called or key to the garden. Can you

01:29:28 --> 01:29:31

remember what it called it but I need to get that book out there

01:29:31 --> 01:29:31

again.

01:29:34 --> 01:29:39

Like out there. Oh, I have sacred sources, which is introduction to

01:29:39 --> 01:29:43

Illumina Quran Illumina Hadith. I have two books in intro to Arabic

01:29:43 --> 01:29:48

grammar crush Maria with reading exercises. I have intro to Tajweed

01:29:49 --> 01:29:54

in and that's just a very short booklet. Arpita for youth intro

01:29:54 --> 01:29:56

dramatic effect called EdWeb.

01:29:58 --> 01:29:59

in Arcata, it

01:30:00 --> 01:30:01

Here's a card, knock data book

01:30:03 --> 01:30:07

intro to solid flip eight total books and none of them published

01:30:07 --> 01:30:11

because I just want it to marinate and then you can never like get

01:30:11 --> 01:30:13

around to do it because you always want to tweak something here and

01:30:13 --> 01:30:16

there. But now we're going to start now that we have Safina

01:30:16 --> 01:30:22

Presscon and our first book which Safina press insha Allah is gonna

01:30:22 --> 01:30:22

be

01:30:25 --> 01:30:26

it's gonna be

01:30:28 --> 01:30:33

Knauss book pearls at the bottom of the at the bottom of the sea.

01:30:33 --> 01:30:34

You read a book yeah hello

01:30:40 --> 01:30:42

Oh, I forgot to do it I'll do it tonight

01:30:47 --> 01:30:52

No, believe it or not my my wallet fell and I lost all my cards.

01:30:53 --> 01:30:55

Yeah, well most of my cards

01:30:58 --> 01:30:59

phone call break.

01:31:01 --> 01:31:01

Okay.

01:31:02 --> 01:31:03

Your Business

01:31:06 --> 01:31:08

give me another alchemy. You guys

01:31:10 --> 01:31:11

all right. I'll call you tonight

01:31:14 --> 01:31:15

okay.

01:31:17 --> 01:31:17

You're welcome.

01:31:19 --> 01:31:19

But

01:31:21 --> 01:31:22

such a random call.

01:31:24 --> 01:31:27

I want the heater paid for the heating permit paid for like

01:31:27 --> 01:31:28

months ago.

01:31:31 --> 01:31:32

Which one?

01:31:33 --> 01:31:34

Oh, it's about the problem of evil.

01:31:35 --> 01:31:37

Yep, that was gonna be really good.

01:31:39 --> 01:31:42

Shocking to read of * and pillage of Medina by Muslim

01:31:42 --> 01:31:43

armies. Yes.

01:31:44 --> 01:31:45

People can go strike quickly.

01:31:48 --> 01:31:51

It'll hold pins in the palm of your like yesterday. Yeah, this

01:31:51 --> 01:31:55

this book is something else should consider I liked it too. You read

01:31:55 --> 01:31:59

he approved it. And he's gonna write the foreword. Yep. A 12 year

01:31:59 --> 01:32:01

old who was not bad at we answered that question.

01:32:03 --> 01:32:05

Why didn't think scroll up like that?

01:32:11 --> 01:32:17

Are Ilya seen and LASR? The same person Eliezer is different from

01:32:17 --> 01:32:21

Ilya seen. But Ilya sin is considered to be alias.

01:32:26 --> 01:32:30

What is what history book you suggests? From the first war of

01:32:30 --> 01:32:37

the read? Probably a CLTs. Book. short summary of what happened? On

01:32:37 --> 01:32:38

the red doors.

01:32:41 --> 01:32:44

We need a Booklist. Yes, we always need a reading list.

01:32:45 --> 01:32:47

Yes, we need that reading list.

01:33:02 --> 01:33:05

What's the program for ArcView? Arabic, beginners, intermediate,

01:33:05 --> 01:33:06

advanced?

01:33:08 --> 01:33:11

Any every all levels can take it? How do you respond to people

01:33:11 --> 01:33:13

calling you a hypocrite?

01:33:15 --> 01:33:19

It's not always wrong to call someone a hypocrite if you mean

01:33:19 --> 01:33:23

the hypocrisy of action. As for the hypocrisy of beliefs that's

01:33:23 --> 01:33:27

only known to Allah. We can see signs of that. But that's known to

01:33:27 --> 01:33:30

Allah. But the hypocrisy that we're allowed to say, is the

01:33:30 --> 01:33:34

hypocrisy of action. Meaning you openly said something and you

01:33:34 --> 01:33:39

openly did the opposite. Not by suspicion but by knowledge. That

01:33:39 --> 01:33:44

person who said this when? When Africa if not when African air

01:33:44 --> 01:33:45

tickets.

01:33:48 --> 01:33:52

Was the hiMirror. The ancient king of Yemen? Yes, him Er, yes. Was

01:33:52 --> 01:33:54

one of the ancient kings of Yemen. Yes.

01:33:57 --> 01:34:01

I heard there's a three year requirement for residency as well.

01:34:03 --> 01:34:05

I don't know what he's talking about. It must be talking to

01:34:05 --> 01:34:05

somebody else.

01:34:08 --> 01:34:13

How's Instagram saying? Doing? How do we remember what we learned in

01:34:13 --> 01:34:17

books? How do we remember what we learned in books is that you have

01:34:17 --> 01:34:21

to repeat reading the books. Like you got you got when you when you

01:34:21 --> 01:34:23

study a book, you don't read it once, once it's for discovery.

01:34:24 --> 01:34:27

Then you do a second reading and a third reading and a fourth reading

01:34:27 --> 01:34:30

and a fifth reading and a sixth reading and a seventh 3d. Right.

01:34:30 --> 01:34:34

That's truly how the knowledge of a book really marinate in your

01:34:34 --> 01:34:38

head. So you got to have sub requires patience. It's not

01:34:38 --> 01:34:41

something that's just I'm gonna read a book and finish it. You

01:34:41 --> 01:34:44

know how many people read a single book and cannot tell you one

01:34:44 --> 01:34:47

thing? They read a book one time and they cannot tell you a single

01:34:47 --> 01:34:50

thing about a book. But it's extremely common.

01:34:51 --> 01:34:54

Are there any like categories of books where it's like, you don't

01:34:54 --> 01:34:57

have to, like do that. And it's just like, kind of like fun time

01:34:57 --> 01:34:59

reading. Yeah. What kind of social commentary

01:35:00 --> 01:35:05

Books, social commentary types of books, right? You read that once

01:35:05 --> 01:35:08

and that's it but a book like a book like this

01:35:09 --> 01:35:12

people just reread it for your for rest of your life you'll always be

01:35:12 --> 01:35:16

reading from it your books of flip you always read GFC it is not

01:35:16 --> 01:35:18

something you have to You're gonna read different deficit all the

01:35:18 --> 01:35:20

time see it? Are you different see it as all the time but you always

01:35:20 --> 01:35:21

need to be reading

01:35:26 --> 01:35:30

how do I stop? The voice in my head from doubting God's mercy

01:35:30 --> 01:35:33

when a dua I've been making for years is very close to coming

01:35:33 --> 01:35:33

true.

01:35:34 --> 01:35:37

My doubts keep reminding every time

01:35:38 --> 01:35:41

every other time when the dot was going to be answered, but was not.

01:35:43 --> 01:35:46

Well, you have to continue to recite to yourself.

01:35:48 --> 01:35:54

The merits and the only avenue we have is hosting a vanilla. good

01:35:54 --> 01:35:57

opinion of Allah subhanho wa taala. And what is the main thing

01:35:57 --> 01:36:01

here? The good opinion of Allah subhanaw taala is different from

01:36:01 --> 01:36:04

the good opinion of other people. I might have a good opinion of my

01:36:04 --> 01:36:12

neighbor, that he's gonna be nice. Okay. But it may be false. He

01:36:12 --> 01:36:13

might not be nice, right?

01:36:15 --> 01:36:19

But the hosts have been Billa hookipa. That's the difference.

01:36:19 --> 01:36:22

The host having a good opinion of Allah is the truth.

01:36:25 --> 01:36:27

And remember, the Prophet sallallahu alayhi wa sallam

01:36:27 --> 01:36:32

promise your DUA will be answered as long as you don't rush it. The

01:36:32 --> 01:36:35

Sahaba said what is rushing? He said

01:36:36 --> 01:36:40

is when one of you stops making dua and said I made doc but Allah

01:36:40 --> 01:36:43

didn't answer me. That is the one who rushes and that is the one

01:36:43 --> 01:36:46

who's died is never answered. So if you want your DUA answered,

01:36:46 --> 01:36:49

don't worry about Allah's action. He's going to answer me he's not

01:36:49 --> 01:36:52

going to answer me no don't worry about this. You worry about your

01:36:52 --> 01:36:56

action which is to not stop making dua and to keep having hosted than

01:36:57 --> 01:37:00

what's your business with what Allah does Right now your business

01:37:00 --> 01:37:03

is what you do. This is what the saying of abnormal lay him when

01:37:03 --> 01:37:05

nearly Java in you how many da

01:37:08 --> 01:37:13

dua is the Jabba is Allah is action has no business, I have no

01:37:13 --> 01:37:15

business with that I have business with my own action.

01:37:17 --> 01:37:20

What's the worst way of learning saga now because it gets boring at

01:37:20 --> 01:37:22

times. I like reading Arabic works.

01:37:26 --> 01:37:29

You always this is one of the reasons why it's good to mix up

01:37:29 --> 01:37:33

your routines. Never want to you never want to get bored with a

01:37:33 --> 01:37:34

religious science.

01:37:35 --> 01:37:39

So you study a little dosages small dosage just and you mix it

01:37:39 --> 01:37:41

up with other things so that you never get bored with it.

01:37:44 --> 01:37:44

It's like,

01:37:45 --> 01:37:50

meat is good for you sometimes, right? But if it's dry, it's so

01:37:50 --> 01:37:53

good for you. But you don't want to eat it dry. So cut it up into

01:37:53 --> 01:37:57

small pieces, put some sauce, right, put some rice around it,

01:37:57 --> 01:38:01

all of a sudden, you can eat a lot of dry meat. Like if you have a

01:38:01 --> 01:38:06

dry piece of a steak you can eat that doesn't taste good. So you

01:38:06 --> 01:38:07

like a dry steak.

01:38:09 --> 01:38:11

Although it's a steak, you know you should eat it's good for you.

01:38:11 --> 01:38:15

But you can't it's too dry or chicken breast when it's like

01:38:15 --> 01:38:18

white meat that's dry. So what do you do you cut up into small

01:38:18 --> 01:38:18

pieces,

01:38:19 --> 01:38:23

put some sauce on it, throw some rice around it. Okay, all of a

01:38:23 --> 01:38:26

sudden, you can eat it really easily. So anything that's

01:38:26 --> 01:38:31

difficult, cut it up into small parts, and then cover it up with

01:38:31 --> 01:38:32

something, right.

01:38:33 --> 01:38:36

And there's a way where you could actually psychologically link

01:38:36 --> 01:38:42

yourself. So one one time I couldn't get one of my kids to

01:38:42 --> 01:38:46

study a certain subject, and was miserable. We'd have these

01:38:46 --> 01:38:51

tutoring sessions that was always ended up in misery. Right? So So

01:38:51 --> 01:38:55

anyway, we need to change that association. And we started to go

01:38:56 --> 01:38:59

it's the depth of the winter here, right like January. Sit at the

01:38:59 --> 01:39:03

kitchen table trying to do math. This is misery. Right. So Cindy,

01:39:03 --> 01:39:07

let's change this up. Let's go. We went out. We went to out to the

01:39:07 --> 01:39:10

coffee shop and got hot chocolates and did the math there. Oh, all of

01:39:10 --> 01:39:13

a sudden, and this is great. All right. Gotta have a hot chocolate.

01:39:14 --> 01:39:17

Like why does it have to be a punishment? Right? If someone

01:39:17 --> 01:39:20

doesn't know how to do a math problem, why is that? Why are they

01:39:20 --> 01:39:22

wrong? There's nothing wrong with there's nothing there's like no

01:39:22 --> 01:39:25

moral crime there, right? yelling at them because they don't

01:39:25 --> 01:39:27

understand the math problem. How's that? Have they done anything

01:39:27 --> 01:39:32

wrong? I don't get it. So you're not going to be able to think if

01:39:32 --> 01:39:35

you're just in such a miserable state. So let's go out, get some

01:39:35 --> 01:39:39

hot chocolates change scenery. And all of a sudden, boom, boom, boom,

01:39:39 --> 01:39:41

hour and a half went by of doing meth. Right.

01:39:43 --> 01:39:45

And it also you're in the middle of the coffee shop. So you're not

01:39:45 --> 01:39:48

going to be no one's going to be raising voices yelling begging,

01:39:48 --> 01:39:51

right. As parents always do when their kid doesn't understand the

01:39:51 --> 01:39:53

basic math equation.

01:39:56 --> 01:39:58

Is there any valid opinions as Adam

01:40:01 --> 01:40:05

From any item that it is permissible, permitted to touch

01:40:05 --> 01:40:06

people of the opposite gender? No.

01:40:08 --> 01:40:11

If there is, as a default ruling, the answer is no. But there are

01:40:11 --> 01:40:15

exceptions. What are the exceptions? The dire need for

01:40:15 --> 01:40:23

example, okay. For example, if you have a woman drowning in a pool,

01:40:23 --> 01:40:26

and there's no one else to save her except you, it becomes

01:40:26 --> 01:40:28

permitted, right? Because someone's gonna die.

01:40:29 --> 01:40:34

This dire need, of course, dire need sometimes it comes in and

01:40:34 --> 01:40:38

less than dire need, but it's almost like you have no choice,

01:40:38 --> 01:40:43

such as when you go for an x ray or something and you're in the

01:40:43 --> 01:40:46

hospital. You can't go around asking I don't want this tech, I

01:40:46 --> 01:40:49

want that tech, right? I don't want this person touching me or

01:40:50 --> 01:40:51

sometimes you can't do that.

01:40:52 --> 01:40:55

And hence, you have no know how much against you.

01:40:56 --> 01:40:59

When that happens, not your choice. Go to the dentist

01:40:59 --> 01:41:04

appointment, and lean back and starts cleaning your teeth and you

01:41:04 --> 01:41:08

don't have a choice who the dentists choose for you. Okay, so,

01:41:09 --> 01:41:13

those types of things Inshallah, we will be forgiven for them. But

01:41:13 --> 01:41:18

at the intentional touching is what we will be judged about. What

01:41:18 --> 01:41:20

are your thoughts on Mustafa Kemal Ataturk?

01:41:21 --> 01:41:25

Is this going to be another one where I get to read of messages as

01:41:25 --> 01:41:27

I did on Friday for

01:41:28 --> 01:41:31

you? How dare you have a bad opinion out your beloved Imran

01:41:31 --> 01:41:34

Khan, if you are one of those who are go back to the beginning of

01:41:34 --> 01:41:35

the podcasts,

01:41:36 --> 01:41:42

but am commanded to talk is one of the killers of the Islamic

01:41:42 --> 01:41:43

heritage.

01:41:44 --> 01:41:45

And one of the

01:41:48 --> 01:41:49

situations were

01:41:51 --> 01:41:57

a man who came and fought the British after the World War, and

01:41:57 --> 01:42:01

push them out of Turkey and save Turkey from colonization from the

01:42:01 --> 01:42:05

British. So he was elevated from that perspective, the Turks

01:42:05 --> 01:42:09

considered Him as Savior from that perspective, then he turns around,

01:42:10 --> 01:42:14

and it becomes the probably the single greatest enemy of Islam of

01:42:14 --> 01:42:17

the century, canceling the Arabic language,

01:42:18 --> 01:42:24

killing or jailing many scholars, disallowing any symbols of Islam

01:42:24 --> 01:42:27

canceling the event. How about

01:42:29 --> 01:42:35

and he originates? And this is actually a closer to a fact, you

01:42:35 --> 01:42:39

know, the Arabs, everyone who's bad as a Jew, right? It's just

01:42:39 --> 01:42:44

like a go to layup right. Is it true? No. But he actually comes

01:42:44 --> 01:42:47

from a group of people who were Jews in Istanbul,

01:42:48 --> 01:42:49

who

01:42:50 --> 01:42:55

and eventually entered into Islam. Right. But their origin was that

01:42:55 --> 01:42:58

now does that impact his action but doesn't make a difference? He

01:42:58 --> 01:43:00

did what he did. And by the way, you have to be a Jew to do bad

01:43:00 --> 01:43:01

things.

01:43:02 --> 01:43:05

And against Muslims. We just read about the Battle of Adhara.

01:43:06 --> 01:43:08

Right? So this this type of

01:43:10 --> 01:43:14

quick knee jerk reaction, but the thing is, maybe one day we'll read

01:43:14 --> 01:43:17

that history about a mystic who caused trouble in the Ottoman

01:43:17 --> 01:43:21

Empire and was basically told enough of your your, your your

01:43:21 --> 01:43:26

rabble rousing and your trouble, okay? And he said, I'll go I'm a

01:43:26 --> 01:43:30

Muslim, and him and his, like 300 followers all entered Islam. And

01:43:30 --> 01:43:35

that's it became like a group. And that group, it's this isn't

01:43:35 --> 01:43:39

Wikipedia. It's not just like Alex Jones level stuff. This is actual

01:43:39 --> 01:43:45

recorded history. That group became a force in the army and in

01:43:45 --> 01:43:50

the state, and he's one of them. Okay, so does that group hold the

01:43:50 --> 01:43:53

hidden resentment against Islam that trickled down from generation

01:43:53 --> 01:43:57

to generation likely? Good, but anyway, he became the single

01:43:57 --> 01:44:00

greatest enemy of Islam of his time.

01:44:02 --> 01:44:04

There are a lot of people who butchered and killed scholars but

01:44:04 --> 01:44:07

never actually attempted to alter

01:44:08 --> 01:44:09

and end

01:44:11 --> 01:44:18

the desert the religion canceled the other things like this. Okay.

01:44:20 --> 01:44:25

What happened to the women? What do the Aziz do? From a Sunni

01:44:25 --> 01:44:29

perspective? Please clarify. I don't understand that question.

01:44:32 --> 01:44:34

What about those who betray the Muslims?

01:44:35 --> 01:44:39

Like those who attacked Medina? Is it possible they were hypocrites?

01:44:42 --> 01:44:45

Hypocrites of action for sure. He called that your Muslim and then

01:44:45 --> 01:44:49

act like that. But Major sinners at the very least we can say.

01:44:50 --> 01:44:54

Madani 786 Is it imagination when faced with a bias for our religion

01:44:54 --> 01:44:58

at work? How do we respond to it as they don't mention religion but

01:44:58 --> 01:44:59

just keep you from progress.

01:45:00 --> 01:45:03

lack of support and it's called like the glass ceiling when you're

01:45:03 --> 01:45:09

at a job and you're just not going to pass that. I would say to you

01:45:09 --> 01:45:09

that

01:45:13 --> 01:45:16

talk to the people in the fields in the area where you live in the

01:45:16 --> 01:45:19

industry you work in because they're gonna know the details

01:45:22 --> 01:45:26

question Yep. What's worse isn't the clover Neufeld what is worse

01:45:26 --> 01:45:27

Zenda or Nefab

01:45:29 --> 01:45:32

before but I'm gonna read it off yeah came to my mind

01:45:37 --> 01:45:40

we know that and whenever Korean for darker less feminine or the

01:45:40 --> 01:45:43

hypocrites are in the lowest Hellfire does that does that mean

01:45:43 --> 01:45:48

that does not mean they're alone in the lowest Hellfire right? So

01:45:49 --> 01:45:50

Allah Allah um what is worse

01:45:52 --> 01:45:55

but the moon efac is within Alessandra

01:45:56 --> 01:46:02

right? He may have a worse impact upon us. There's indeed we know

01:46:02 --> 01:46:06

that that's like Nazare Smiley's or whatever we know that that's

01:46:06 --> 01:46:09

like sort of a joke. Like it's so far out, no one's going to be

01:46:09 --> 01:46:12

affected but Qadiani is, is Qadiani a big fitna in the

01:46:12 --> 01:46:16

community not really for it. So we have to separate between the

01:46:17 --> 01:46:18

impact

01:46:19 --> 01:46:23

in this world and what Allah has said about them in terms of the

01:46:23 --> 01:46:29

wrong action itself, right. So in the sight of Allah like what you

01:46:29 --> 01:46:32

have done with the rights of ALLAH SubhanA wa Tada, there's India

01:46:32 --> 01:46:35

could be worse, right? But when it comes to harming the OMA, the

01:46:35 --> 01:46:36

monastic would be worse.

01:46:41 --> 01:46:44

Can we have a stream about the Mikado biblical dune good topic

01:46:44 --> 01:46:48

drama? Isn't Martin Ling's okay to read? Yes, but you can read the

01:46:48 --> 01:46:54

corrections on it by GF had dead on the internet. Cap Muslim says

01:46:55 --> 01:46:58

should we pray for the guidance of all humanity when the Holy Quran

01:46:58 --> 01:47:02

says that Allah does not guide and oppressive people, yes you can you

01:47:02 --> 01:47:06

you can make dua that Allah guides them away from their oppression to

01:47:07 --> 01:47:10

how to feel when one can't progress in life when others are

01:47:10 --> 01:47:14

succeeding. Don't thinking about others means you're not thinking

01:47:14 --> 01:47:17

about yourself. Thinking about others looking at others means

01:47:17 --> 01:47:20

you're not working yourself. So just focus on yourself. You have a

01:47:20 --> 01:47:23

sphere of influence and a sphere of concern. All that matters

01:47:23 --> 01:47:27

really is your sphere of influence. Like what can I do for

01:47:27 --> 01:47:28

myself?

01:47:30 --> 01:47:36

Lily Rose says, What about the line in the Quran? When Prophet

01:47:36 --> 01:47:39

knew ask Allah for something and the god essentially says no to it.

01:47:42 --> 01:47:43

Then

01:47:46 --> 01:47:52

you're talking about when he made dua for his son, and ALLAH SubhanA

01:47:52 --> 01:47:56

wa tatis said he, he's not your son.

01:47:57 --> 01:48:01

Or I'm an unavailable site. No, Lisa Menelik in the Ramadan virus,

01:48:01 --> 01:48:07

Allah, he's not from your people. He's a bad deed. Okay. And so

01:48:09 --> 01:48:12

that is a kid situation where you stop making dua for something.

01:48:13 --> 01:48:17

Because Allah told you, but Allah, that that's something that's

01:48:17 --> 01:48:19

unique for Prophet newer, right?

01:48:20 --> 01:48:24

That's not us. No one's gonna receive a revelation, in which

01:48:24 --> 01:48:29

Allah subhanaw taala says him? No. And secondly, it's in the past

01:48:29 --> 01:48:33

already. He died. There is nothing to do. He was just asking what

01:48:33 --> 01:48:36

happened? He wasn't taking permission to make dua for him.

01:48:45 --> 01:48:47

What is our view about the famous Quran trends that have the least

01:48:47 --> 01:48:48

of it?

01:48:52 --> 01:48:58

The the translation of Yusuf Ali and the footnotes the footnotes

01:48:58 --> 01:49:02

had many errors in it, because he started his life off outside of

01:49:02 --> 01:49:07

his sunnah with some others sects. But he became a Sunni Muslim,

01:49:08 --> 01:49:13

and was a man of publication corrected the footnotes. They took

01:49:13 --> 01:49:16

anything that was heretical outside the footnotes, so it

01:49:16 --> 01:49:18

became a book that is possible for people to read.

01:49:24 --> 01:49:28

Any works you recommend on the topic of loneliness and lack of

01:49:28 --> 01:49:30

friends and community? Hmm.

01:49:31 --> 01:49:32

What do you guys know about that?

01:49:34 --> 01:49:36

You can read the virtues of seclusion. Yeah.

01:49:38 --> 01:49:39

On how to benefit from that.

01:49:42 --> 01:49:47

But I don't I don't think you need books on that. I think you

01:49:47 --> 01:49:52

actually need the book may make it worse. You need to actually go out

01:49:53 --> 01:49:56

and be active and learn how to talk. Many people don't know how

01:49:56 --> 01:49:59

to talk. So how do you talk you say sit I'm gonna come you smile

01:49:59 --> 01:49:59

at someone

01:50:00 --> 01:50:03

You ask a question not and you have to understand there's a

01:50:03 --> 01:50:04

barrier of questions.

01:50:06 --> 01:50:07

Where you just jogging yourself.

01:50:11 --> 01:50:12

Okay, good, good.

01:50:13 --> 01:50:15

Well, that's a good little exercise trick.

01:50:17 --> 01:50:20

You have to learn what is the level of a non invasive question,

01:50:20 --> 01:50:24

right? And you start asking those questions, and people should

01:50:24 --> 01:50:29

understand this is just creating conversation, right? And if

01:50:29 --> 01:50:33

they're a Muslim who understands the nature of Sahaba, they should

01:50:33 --> 01:50:35

reciprocate, right?

01:50:36 --> 01:50:39

And you have to know that barrier, though. And you can't pass into

01:50:39 --> 01:50:44

invasive questions. And you have to know what is too much and too

01:50:44 --> 01:50:47

little. Right? And you have to be able to read that body language.

01:50:47 --> 01:50:50

So when you sit someone next to somebody, and you ask them a

01:50:50 --> 01:50:53

simple question, how are you? Pretty good? You wait to see what

01:50:53 --> 01:50:55

they answer. If they're just answering one word, they don't

01:50:55 --> 01:50:58

want to talk. So you leave them alone? But if they answer and then

01:50:58 --> 01:51:01

they asked about su question back, or they make an observation,

01:51:02 --> 01:51:03

right, then you know, they want to talk.

01:51:05 --> 01:51:06

So

01:51:07 --> 01:51:10

conversation, in my opinion, starting up a conversation is a

01:51:10 --> 01:51:12

little bit of an art, but I think it can be broken down into a

01:51:12 --> 01:51:13

science.

01:51:14 --> 01:51:21

Right? Where it's like principles like ask smile. First, we ask a

01:51:21 --> 01:51:24

non invasive question, now gauge the answer. If the person just

01:51:24 --> 01:51:27

gives you a one word answer, they don't want to talk. So leave them

01:51:27 --> 01:51:32

alone. Right? If the person answers you, and then adds to it,

01:51:33 --> 01:51:34

right?

01:51:36 --> 01:51:38

Like you sit down, and you say, I hope this is gonna be a good

01:51:38 --> 01:51:41

flight. And the person says, Yeah, you should have seen the flight I

01:51:41 --> 01:51:45

was in last time. Okay, they want to talk, right? So now when they

01:51:45 --> 01:51:49

say that, you also have to reciprocate that right? How to

01:51:49 --> 01:51:52

tell a story of your own, ask a question about it. People love to

01:51:52 --> 01:51:55

talk about themselves. You want to make friends, ask them about

01:51:55 --> 01:51:59

themselves, make them the topic. And if you make yourself the

01:51:59 --> 01:52:02

topic, people don't necessarily want to talk about you. They want

01:52:02 --> 01:52:05

to talk about themselves. They want to tell you about their own

01:52:05 --> 01:52:07

story. So keep asking, Well, what that what happened after that?

01:52:08 --> 01:52:10

What happened after that? How did you handle that all of a sudden,

01:52:10 --> 01:52:13

he feels like this is a great conversation, because I'm the

01:52:13 --> 01:52:16

protagonist of this little story that I'm telling, then you could

01:52:16 --> 01:52:18

share a little story about yourself, but not too much.

01:52:19 --> 01:52:22

Because also a suspicious when all the information flow is coming one

01:52:22 --> 01:52:26

way. That's suspicious, right? Like you're asking all the

01:52:26 --> 01:52:29

questions, and he's given all this information. But hey, we don't

01:52:29 --> 01:52:32

know anything about you. This is like, he feels like you're a spy

01:52:32 --> 01:52:34

or something. Right? So you have to volunteer something from

01:52:34 --> 01:52:38

yourself every once in a while. But you really have to understand

01:52:38 --> 01:52:42

the level of where is too much. And where is too little. Because

01:52:42 --> 01:52:44

that also freaks people out.

01:52:45 --> 01:52:48

Yeah, well, your first time talking to them. Well, my mom died

01:52:48 --> 01:52:53

when I was fine. I don't need this. Okay. You don't know what to

01:52:53 --> 01:52:56

say like, yeah, it's like, man, that's not philosophy. It's done

01:52:56 --> 01:52:59

with it's dead in the water at this point. Because there's no way

01:52:59 --> 01:53:02

I can reciprocate that. Might you want a hug? Do you want some

01:53:02 --> 01:53:05

sympathy? I don't even know you write like, yeah, I don't even

01:53:05 --> 01:53:06

know your name. I don't know anything about you. Now you're

01:53:06 --> 01:53:10

telling me the sob story of your life? Right. And it's miskeen when

01:53:10 --> 01:53:10

people

01:53:12 --> 01:53:17

repeatedly make this mistake in life repeatedly. No one has ever

01:53:17 --> 01:53:21

taught them when to turn to put the brakes on. Right? Or how about

01:53:21 --> 01:53:24

people who immediately within boom, there, they give you their

01:53:24 --> 01:53:28

politics? Right. Immediately. They give you their or they'll they'll

01:53:28 --> 01:53:32

they'll take an opinion. on a on a tough issue. Right? Like

01:53:32 --> 01:53:36

controversial. Yeah. Like I get on the get on the airplane. Hey,

01:53:36 --> 01:53:39

where are you headed? Oh, I'm going to fight abortion. Like, we

01:53:39 --> 01:53:42

really want to get into this right now. Like a very

01:53:44 --> 01:53:48

subtle, yeah. Subtle, passive type of way. By the way. Yeah. It's

01:53:48 --> 01:53:52

like Joe Biden, you know? Yeah, exactly. Talking about Biden and

01:53:54 --> 01:53:58

and making you know that they're, they're Trump people, or they're

01:53:58 --> 01:54:01

the right wing people. It's like, do I need to go this route right

01:54:01 --> 01:54:03

now? I don't need we don't need we don't know each other. And I don't

01:54:03 --> 01:54:07

want to go into this, right. So these people are when you sense

01:54:07 --> 01:54:11

that, save yourself the trouble and close that door pretty quick,

01:54:11 --> 01:54:15

right? Whatever it is when they make you uncomfortable by going

01:54:15 --> 01:54:20

too much too far. Right? So too much too fast, I should say. Crazy

01:54:20 --> 01:54:22

how like the social skills are like a distinguishing factor

01:54:22 --> 01:54:25

nowadays. Yeah. When back in the day was this is probably just

01:54:25 --> 01:54:28

like, if you didn't know this, you're just a weirdo. Everyone has

01:54:28 --> 01:54:31

social skills today has to be taught today. It's like like for

01:54:31 --> 01:54:33

interviews for example, right? Yeah, in the CS field. You look at

01:54:33 --> 01:54:35

90% These guys like they know how to code and everything but they

01:54:35 --> 01:54:38

cannot speak at all. No, they can like they get into an interview.

01:54:38 --> 01:54:40

They know all this stuff. Yeah, like they start stuttering the

01:54:40 --> 01:54:42

first second Wow. They don't know how to talk. They don't know how

01:54:42 --> 01:54:46

to talk, scream, no social skills. Yeah, the one who has this. It's

01:54:46 --> 01:54:49

such a good like, it gives you such an it's such an advantage.

01:54:49 --> 01:54:53

It's an advantage. And here's the thing, how easy is it to like walk

01:54:53 --> 01:54:56

in the room, have make sure your head is up, not arched down so

01:54:56 --> 01:54:58

that people think you're confident. You're not You're

01:54:58 --> 01:55:00

lacking confidence and

01:55:00 --> 01:55:03

and looked at people in the eye and just say greet them whether

01:55:03 --> 01:55:05

they're Muslim or not like you're gonna greet them in different

01:55:05 --> 01:55:09

however you greet them with a smile. That's it. How simple is

01:55:09 --> 01:55:14

that? And when a teenager does that he looks so mature, all of a

01:55:14 --> 01:55:17

sudden, everyone puts him here, because teenagers tend to walk in

01:55:17 --> 01:55:20

mumble and they don't smile, right? But when they get used to

01:55:20 --> 01:55:25

walk in a room, smile at the person, and and then when they

01:55:25 --> 01:55:27

they always say, I don't know what to say. Don't say anything. Ask a

01:55:27 --> 01:55:31

generic question. How are you feeling today? Right? Say a

01:55:31 --> 01:55:34

generic thing. The weather's great out today. Anyone could say these

01:55:34 --> 01:55:35

things.

01:55:37 --> 01:55:40

You want to learn social skills, hang out with people in

01:55:40 --> 01:55:44

advertising and business. Right? Because they're the ones who need

01:55:44 --> 01:55:47

social skills to survive. People who need to sell you something

01:55:52 --> 01:55:54

socially awkward with religion as well.

01:55:56 --> 01:56:00

Oh, that's true. So many people. So many people have a type of

01:56:00 --> 01:56:02

false hat. And

01:56:04 --> 01:56:07

and their religious people come off sometimes as awkward for that

01:56:07 --> 01:56:13

reason. Right. Like there was a teacher once in local Samak

01:56:13 --> 01:56:19

school, complained to me, she said, I taught kids for years. And

01:56:19 --> 01:56:21

as soon as they start taking classes, and they see me in the

01:56:21 --> 01:56:22

hall, the Masjid.

01:56:24 --> 01:56:27

They're a little nervous, right? They're walking down like this.

01:56:27 --> 01:56:30

And this, like, I'm old enough to be their mom and their grandma,

01:56:30 --> 01:56:33

and they're lowering the gaze with me, right? And they're saying that

01:56:33 --> 01:56:35

about like someone who was their teacher for third grade and fifth

01:56:35 --> 01:56:39

grade and stuff like that, right? It's almost like they they don't

01:56:39 --> 01:56:43

know where to put the line yet. And that's where you only learn

01:56:43 --> 01:56:46

that stuff by living and making mistakes

01:56:47 --> 01:56:50

elfin Landy from Finland says should we finish our few basically

01:56:50 --> 01:56:54

before moving geography plus, yes, when it comes to the arcade and

01:56:54 --> 01:56:56

the fifth test, you have to finish the intro level before you go to

01:56:56 --> 01:56:57

the higher level.

01:56:59 --> 01:57:03

Please start a movement of Muslims to cooperate with each other.

01:57:04 --> 01:57:07

We need a guild. What did you think of the guild or the

01:57:09 --> 01:57:12

fraternity that called themselves LF Lam? Meem?

01:57:14 --> 01:57:16

Yeah, it's it's a fraternity

01:57:18 --> 01:57:21

called LF lamb you know, they always go by Phi Beta Kappa and

01:57:21 --> 01:57:22

all these Greek letters.

01:57:24 --> 01:57:27

Is that right though to call it adverse of Quran? I don't think

01:57:27 --> 01:57:29

so. You're gonna put on the t shirt. Where's that T shirt going

01:57:29 --> 01:57:33

when it's dirty? And the laundry with your underwear? Goofy didn't

01:57:33 --> 01:57:33

say anything to me.

01:57:35 --> 01:57:36

What do you think about that?

01:57:38 --> 01:57:40

I don't think the Quran should be used in those places that could be

01:57:40 --> 01:57:44

thrown around, you know, shirt can be thrown around. But the title of

01:57:44 --> 01:57:48

your frat is Elif Lam meme so I don't know what that

01:57:49 --> 01:57:53

what the what the ruling is on that. But anyway, it is a Muslim

01:57:53 --> 01:57:57

fraternity that they want to help other Muslims so there forget the

01:57:57 --> 01:58:00

name aside. You can you can go to college and start your own

01:58:01 --> 01:58:06

chapter of elephant I mean, let's look look. Let's look up the set

01:58:06 --> 01:58:09

the status of LF

01:58:12 --> 01:58:13

ALM isn't that a sickness though?

01:58:15 --> 01:58:15

They call it

01:58:16 --> 01:58:17

ALM.

01:58:18 --> 01:58:23

Like the iceberg? Yeah. In the ALS als sorry, alm fraternity.

01:58:25 --> 01:58:26

Every college has one.

01:58:27 --> 01:58:30

Okay, well, we know what's going on in these frets. So like, this

01:58:30 --> 01:58:32

is an Islamic one. But what are they about? That's what we need to

01:58:32 --> 01:58:36

know. If you're doing all that stuff. Like, indefinitely. That's

01:58:36 --> 01:58:39

a no, no, no, they're they're trying to actually be an Islamic

01:58:39 --> 01:58:42

fraternity. Then trying to take back a narrative of Fred's is out

01:58:42 --> 01:58:43

there. Yeah, like,

01:58:44 --> 01:58:45

like sulla.

01:58:47 --> 01:58:50

Yeah. Help each other out. Oh, no, the other friends look at like,

01:58:51 --> 01:58:54

you got all these fads competing. Yeah, stop drinking.

01:58:56 --> 01:59:01

Okay, so Elif Lam, Meem. Okay, they did change it alpha lambda

01:59:01 --> 01:59:01

mu.

01:59:02 --> 01:59:05

Okay. Also known as LF lamb meme.

01:59:06 --> 01:59:11

And their symbol is the sandal of the Prophet with edit, flam meme,

01:59:11 --> 01:59:15

written it in it, connecting building and sustaining a lifelong

01:59:15 --> 01:59:19

Brotherhood as the first Muslim interest fraternity in America.

01:59:20 --> 01:59:23

Okay. The word fraternity is brotherhood. And it's a cool word

01:59:23 --> 01:59:26

in Arabic, right? So this is the thing where they just took

01:59:26 --> 01:59:28

something that existed in the world. And they

01:59:29 --> 01:59:33

try to flip it right and try to make something good out of it.

01:59:33 --> 01:59:37

Potential for young men has to be of great benefit in society, but

01:59:37 --> 01:59:42

that potential needs support, and blah, blah, blah. Now, why don't

01:59:42 --> 01:59:44

we who the New York Times covered this thing.

01:59:46 --> 01:59:50

And their thing is to wear a red Koofi and that's their thing. And

01:59:50 --> 01:59:54

they do marches. The New York Times covered them. All right.

01:59:55 --> 01:59:57

Huffington Post covered them.

01:59:58 --> 02:00:00

I guess they got the same thing that people

02:00:00 --> 02:00:03

said about them for the time being being a verse of Quran. So they

02:00:03 --> 02:00:04

made it alpha lambda mu

02:00:06 --> 02:00:11

Ruckers make, why don't we get the guy here? The founder of this

02:00:11 --> 02:00:15

fret? It mean he needs he needs some support here. We got our own

02:00:15 --> 02:00:17

building and stuff. Yeah.

02:00:19 --> 02:00:24

Organization opens up to the other ones. There's hi I mean, like I

02:00:24 --> 02:00:24

say started

02:00:27 --> 02:00:32

off lamb rounds, but but MSA is a club and this is a fret

02:00:33 --> 02:00:33

different right.

02:00:35 --> 02:00:35

There's still

02:00:37 --> 02:00:41

like the whole building and you know, yeah, like we should do one.

02:00:41 --> 02:00:45

All right national shooter has the following members. All right who's

02:00:45 --> 02:00:47

the chief? The

02:00:49 --> 02:00:51

there's a lot of different people from a lot of different

02:00:51 --> 02:00:53

universities, UT D

02:00:55 --> 02:01:00

UT Dallas. Most of them are at UT Dallas another one is a college

02:01:00 --> 02:01:03

here I can't really see what the logo is

02:01:08 --> 02:01:12

okay, can you can what's his name? Ahmed? All right, bring them on.

02:01:12 --> 02:01:15

Let's see what this organization is all about. Ruckers huh. We need

02:01:15 --> 02:01:17

one I record Yeah, we need one. So let's promote this. Let's give

02:01:17 --> 02:01:20

them a little promo because it's a good intention. Southern Islam,

02:01:20 --> 02:01:24

National Director of standards. National immunise have met Fez,

02:01:24 --> 02:01:28

Lani, okay. tofi actually Wallah

02:01:29 --> 02:01:32

maybe related to ours surely wala Mohammed Muhammad Madani?

02:01:34 --> 02:01:37

Amen. Okay, bid Hindi Junaid

02:01:39 --> 02:01:39

Omar Sohail

02:01:41 --> 02:01:44

Shari are Jamal, and then they have advisors.

02:01:46 --> 02:01:51

So I think it's a general it's a general Mazloum keep, they

02:01:51 --> 02:01:53

probably seems that they just keep it really

02:01:55 --> 02:01:58

simple. Right? And I don't think that they have

02:02:00 --> 02:02:05

oh, they have a national they have a ZX era. Really? Yeah. This era

02:02:05 --> 02:02:09

traveling to spread alpha lambda mu, the colonization program.

02:02:10 --> 02:02:14

Alright, it's to familiarize the principles of this organization.

02:02:14 --> 02:02:17

Alright, let's go to the next section is interesting. Alright,

02:02:17 --> 02:02:18

national retreat.

02:02:19 --> 02:02:23

Okay, they have a national retreat. They spend time away from

02:02:23 --> 02:02:27

normal life. The profits always took a retreats. Okay. But there's

02:02:27 --> 02:02:30

no no much detail on what the next retreat is. Let's take a look at

02:02:30 --> 02:02:32

the National Conference who's speaking there?

02:02:33 --> 02:02:36

Not much yoga Ma. Update your website.

02:02:38 --> 02:02:41

There into the island program, AMERICAN Learning Institute for

02:02:41 --> 02:02:45

Muslims with Obaidullah Evans. Okay.

02:02:46 --> 02:02:51

Yeah, don't they have Oh, guess what their month is?

02:02:52 --> 02:02:56

Less this summer. Guess what their month is the month in which they

02:02:56 --> 02:02:57

do their activity.

02:02:58 --> 02:02:58

Now?

02:03:01 --> 02:03:02

Ah, October,

02:03:04 --> 02:03:10

October, October, aka H Tober. Okay. That's their national

02:03:10 --> 02:03:13

philanthropic event that takes place all throughout the month of

02:03:13 --> 02:03:19

October in 2020 to October focused on benefiting women's shelters and

02:03:20 --> 02:03:21

victims of domestic abuse

02:03:23 --> 02:03:27

across the nation. Four out of seven active chapters collected

02:03:27 --> 02:03:27

11k.

02:03:28 --> 02:03:33

Okay. And they had UT Austin raised the most during their

02:03:33 --> 02:03:34

inaugural October.

02:03:35 --> 02:03:39

All right, so where are they? They're, they're in Wisconsin.

02:03:39 --> 02:03:42

They're in ASU. They're in UT Austin, UT Dallas, the

02:03:42 --> 02:03:44

representative for colleges,

02:03:45 --> 02:03:47

for universities, okay.

02:03:48 --> 02:03:51

So bring the guy on. We'll see what it's all about.

02:03:52 --> 02:03:55

Regional retreat, again, nothing yet out there for the regional

02:03:55 --> 02:03:59

retreat. Ladies and gentlemen, it is three o'clock. We finished

02:03:59 --> 02:04:03

today talking about the seven times in which Madina Munawwara

02:04:03 --> 02:04:09

was attacked or intended to attack to be attacked. And we talked

02:04:09 --> 02:04:09

about

02:04:13 --> 02:04:16

original are we went back earlier and we did talk about

02:04:18 --> 02:04:21

we read Imran Khan's statement about the prophets of Allah he's

02:04:21 --> 02:04:24

70 The United Nations which inshallah will be in his, the

02:04:24 --> 02:04:27

Museum of his hasnat and with that

02:04:28 --> 02:04:31

we will wrap up and we will come back to you tomorrow in sha Allah

02:04:31 --> 02:04:35

Tada Same time, same place, just suck them located on everyone

02:04:35 --> 02:04:38

Subhana Allah humo the Huntik in the shadow and

02:04:39 --> 02:04:44

Illa Illa and the stock photo quantity will equal us insert

02:04:44 --> 02:04:48

another fee of course Illa Allah, the Manoir middle society, towards

02:04:48 --> 02:04:53

the wall sobered up whatsoever. So Sabra was set up in a coma

02:04:53 --> 02:04:53

Rahmatullah

02:05:00 --> 02:05:00

10.

02:05:37 --> 02:05:37

Guardian

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