Shadee Elmasry – NBF 137 The Manners of the Prophet

Shadee Elmasry
AI: Summary ©
The COVID-19 pandemic has affected manners, deeds, and values, including manners and deeds. It is emphasized the importance of learning and identifying success in various areas, including health and wealth. The use of Prophet's words and practicing stretching are emphasized, along with the importance of valuing one's spirituality and professionality. The importance of finding the person to ask for help is emphasized, along with avoiding distraction during recitation and finding absolute utter belief in one's spirituality. The conversation also touches on cultural flaws and flaws in certain roles and healthy eating and staying healthy during the pandemic.
AI: Transcript ©
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am Al hamdu lillah wa Salatu was Salam ala Rasulillah who are early

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savvy women WADA welcome everybody to the SOFIA society nothing but

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facts live stream, in which we are discussing today the manners of

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seydel Cronyn or the of the society which Islam, the manners

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of the Prophet peace be upon him, how was the prophet peace be upon

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him in all his different affairs. And we are now opening up on

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Instagram, on YouTube, on Facebook and all these platforms after we

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had an amazing story and talk yesterday, if you didn't, if you

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missed that one, oh, you don't want to miss it. It was really,

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really, really good. Chef Hashim Ahmed, somebody who really is just

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a paragon of is Tacoma, what we would call is Tacoma. Alright,

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it's a common is the idea and the concept of being steadfast for

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years. And I have to be honest with you.

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Today, this morning, as I was going through my email, I had

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subscribed to some people that I knew and in the past, and they got

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these newsletters, and every once in a while you open up the

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newsletter, but I was actually pretty upset. Because I saw the

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deviation of somebody who I always considered him a good brother, we

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just had different we differed on a lot of things. We never really

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knew each other knew each other, we crossed paths a couple times,

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online and on the phone never met him in person.

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But the deviation of this brother has basically put them outside of

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Islam, which really gave me like, you should always be upset about

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that. And he was somebody who never had a Muslim family I don't

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think so that's probably part of it.

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No matter how bad you get, if you have a Muslim family, someone in

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the family is going to say enough is enough. Right? They're gonna

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pull you they're gonna really you and you're gonna have too many

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interests to deviate too far. But Subhanallah it really makes us

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think that we got to we got to go freeze Tacoma. The long game is

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really all that matters. The long game is is the concept of is

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Tacoma, that your steadfast for decades on end? I'm not going to

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talk much about this brother. I mean, I could because everything

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he said it's public.

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But there's no point in drawing attention to it, except that he

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had actually wage war online battle with one of the scholars of

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Islam are one of the people of many people consider them one of

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the great da

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and now he's fallen into the exact same thing. But like, on steroids

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now, like two away instead of a leaning. He's like on steroids.

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And it's full blown. Cofer.

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So he's, we don't we don't people don't even call him a brother

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anymore because he's on COFRA.

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So I just don't understand. It makes me it makes me I'm not even

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angry. Because he's not a threat to misguiding other Muslims.

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But what I am is pretty shocked and and shaken to be honest with

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you to see someone fall off the path that the Dean you should be

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shaken up. This is the most important thing we have. And to

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see that people just fall off like this. It's like

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this never used to happen in the past. In the past. I told guys

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before in the past, if if one of our if one of the youth

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for one of us was just listening to music and had a girlfriend he

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was gone. He was born moldable he was a stray that was it. That was

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the like the limits.

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But today it's people just direct

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the DOM festuca bid omocha Farah cetera

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let's open up to Shemitah. Timothy, page 40. Chapter 48.

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Babel. magia. A few cool, okay. Rasulullah sallallahu alayhi wa

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sallam.

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Halloween, I didn't want to say the person's name because I didn't

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want to look just like like one of these. I don't want to have a

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slanderous attitude, even though it wouldn't have been slanderous.

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But you know how the some of these people they?

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They have these types of

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live streams, podcasts, whatever, and then they, you know, bash

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somebody, I don't want to go that route. He's also

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not really I don't think he's a threat to anybody. I don't think

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anyone's paying attention to him. He's got such when I looked at his

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page, like nobody's commenting or liking or retweeting anything he

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has to say, because it's all nonsense, but people would pay

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attention to him for entertainment purposes like not not

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entertainment, like but edutainment.

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You know, let's see what he's got to say today that type of

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attitude. And it just went

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off and off and off and off. And then today I just discovered that

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and wow, this is full blown

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disbelief at this point

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the things that he's negating and doing and what he was attacking

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one of the shield of Islam for he's doing it times 10 But still

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making fun of them.

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Be careful who you make fun of be careful who you try to destroy.

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Because it's gonna come around to you and never never mentioned

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somebody who is upon any misguidance except that you make

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dua for them and yourself. I don't care who it is even a belief when

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we talk about it May Allah guide him and us

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all these other people May Allah guide them and us because if you

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have that idea

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Bidda MUFA cerca de da mocha Farah bid.

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Even bid aka FIFA, Fisk public cine

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golf la heedlessness anything you always say May Allah guide them

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and guide us. Okay.

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So I didn't want to mention this guy's name. I didn't mention his

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name yet. So because by the way, it's it's if I mentioned his name,

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he'll, if you if five people you're looking him up. that'll

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probably be

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Mike isn't as crisp.

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Ryan will check that out right now.

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If five people looked him up, that'll be more than yesterday.

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That and all the attention he had yesterday, because he gets no more

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attention anymore.

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So beverage IV hookah Sula, sallallahu alayhi wa sallam

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had death in Ibis even in Mohammed a duty,

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her death and Abdullah Benitez eat and mockery doesn't erase it

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Mossad. The great later miss out scholar of Egypt, had definite Abu

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Earthman actually didn't ever lead and Sulaiman hypnagogia.

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Ankara Japenese a lead one of the great or lemma

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for CA Sabha.

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Someone is saying turn down the game maybe

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just to fix the audio.

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Obsolete says Mike is Krispy Kreme. Shala

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Yeah, maybe if their volume is up and maybe it's so cottage ovens,

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Ativan sabots, just FYI for any Maliki out there. And any person

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in Hadith. Remember this? This name? Khadija in his aid. He is

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one of the Folk Maha Sabha. What are the hook for kaha Sabha, the

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seven jurists of Medina

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that they were the shura of Omar Abdulaziz. Their first word to

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Malik is when they agree upon something that is the Sunnah. That

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is the fatwa.

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Okay, Sophia, maybe.

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Maybe I'm not up to date on their followership because Sophia is

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saying that the person that I have in mind has a lot of followers

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allow them. But

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anyway, I was just shaken up to see him.

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We should always be shaken up when we see these types of things and

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ask Allah for Aafia and salam. May Allah Allah let us live and don't

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listen old Jamar

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the codeine familiar will fill early will Willard Javed Dawa will

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be better suited for admitted OMA side if it does rain, I mean,

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call duckula foreign, others even sabots a group of people came up

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on Zaban third now who is a mentor but he's described the Prophet

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Seisen when the Prophet arrived in Medina, he found this young man,

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he's very good at languages and he writes very well.

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So he became the Prophet scribe.

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And there he says, that we entered in upon not, he said, but the

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group of people came in upon Zaven tablets fucka Reuleaux Hadith and

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a hadith Rasulullah sallallahu alayhi wa sallam tell us about the

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prophets of Maya. He says, Mother who had difficulty What can I tell

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you? Come to Jarrah who I was his neighbor for Kerner II then as Li

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Li he'll walk you, Bertha, Ilya Fuckit up to hula.

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As soon as he received

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revelation, he would send for me and I would come in, and he would,

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I would write it for him. For Kona, either the Carnot dunya. The

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Kurama Anna, if we sat and we talked about some matter of the

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dunya he would talk to us a matter about he would talk to him to us

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about it. Like he would not say Oh, no dunya here, only Dean, you

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wouldn't say this. The Prophet if he talked about doing he talked

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with us about the dunya whether the current era, the kura hermana.

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Now if we talked about the ultra if we're talking about us

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He mentioned the

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way the Colonel Tom Zacchara Humana, if we bring up food,

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talk about food

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for Kulu Harada, who had ditto Kumar, Rasulullah sallallahu.

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All this I tell you about the prophets of Allah when he was

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sued the commentary says, commentaries only in the English

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Translation

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The Prophet sallallahu alayhi wa sallam his character was that

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whatever people were in his gathering were speaking of he

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didn't he didn't, was not one of those who control the subject of

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the discussion. He was not one of those who insisted that things be

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only on the Dean either.

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The commentary that we're reading from does seven house is by

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Molana, Candela. Mohammed Zachary el condado.

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And he says, in this hadith many things are mentioned.

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And that the humility of a person is that he does not try to control

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the conversation all the time, whatever people want to talk

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about, you talk about.

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So these are from the gatherings of the Prophet peace be upon him

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if someone was talking about a worldly activity. Well, why is

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that important? Because we live in the world. Right? This is so

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important. The pre sale homeowner wanted to live. Why did they

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normally want to live in reseller or sorry, even Abby's aides book

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on? He has a book in which he mentioned sayings of medic like

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random sayings of a medic, one of the beautiful ones is that medic

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sights about saying Omar right he did not want to die. Can you hibel

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Bucha he wants to stay in this world, we can say normally is to

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say we grow the Echota in this world and we only get one chance

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Why would I want to die? I want to grow my deeds in this my deeds of

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the Accra I want to grow them in this world. I want to feed that.

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And so the Prophet sallallahu alayhi wa sallam discussed worldly

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matters, the he discussed the marketplace, different foods were

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brought up amongst him. Neither did he praised them, nor did he

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blamed them, but he did speak about them and anything beyond

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that. Right. And he was the

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Zaven Savage was the neighbor of the Prophet peace people and being

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the prophets neighbor, you see him in many more states. And that's

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the way of being with our shield. To be with a shear oftentimes, in

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the West, it's viewed as something that you can only do like once or

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twice. Like you're gonna like for short periods of time. Like I saw

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the ShakeOut, the modulus I saw the shit, but in the old times,

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and in the times of the prophets, to be a disciple the shift, you

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saw him in all of his states. That's where you truly learned how

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to live. And you truly understood the crux of the deen. So be

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mindful that sometimes us we might see the shift in like one old one

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session. Right? And we only see him in the macam of a shift

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in the dose in the Mejlis, what have you.

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That's actually not healthy at all. What works and what's healthy

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is to see the shift and have him as a guide, in all matters of

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life. So when he's receiving guests, I see him when he's

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handling his kids, I see him when he's out and about I seen because

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that helps you understand, where am I going? Okay, like what's

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life? Like?

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What do I do in these situations, and that's where the messenger

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SallAllahu it was alums, close companions. That's why they truly

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understood the deen because they saw the Prophet in all

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of his states. And here he says, I was the prophets neighbor.

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So I was there all the time. And I get to see all of the prophets

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states. And that's what's important. That's what matters.

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And it's rare for us here in the West, because there are not many

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shoot around.

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And this the celebrity view of the Sheikh is not good at all.

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Now there is a there is one type of view that's good, which is

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where there's a distance with the ship. In other words, the Haber or

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the all of the shift is always there. That's very good.

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But for close disciples to learn and to understand, they need to

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see the shift intimately in all of their settings. And I remember

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Habib our son said to one of the youth, he said that he sees all

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these movies coming and all these things and he's like them, then

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they go and they talk about you know, you know the dean and they

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talk about the shaft and they like he doesn't really they none of

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them really understand my father. Of course we're not going to

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understand him like you, right because that's your death but

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But what he meant by that was that my father is very simple. Just

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practice the deen as best as you can. None of this is for show.

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None of this is except that it's just for benefit. Like, it's just

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no formality. Very simple, right? I think that's pretty much what he

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was saying. Right? Rather than creating a, like a specter or

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creating a, an image, that's sort of not true, in the sense that

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you're missing. It's not true in the sense that it's half the

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image. The other half is all the humble and the basic stuff that

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the shade has to do to and the way he lives his life too. And

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sometimes people, they get disappointed. They're in a bit of

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a fairy tale, fairy tale mode. So when they see the Sheikh and his

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regular persona, he drops in their view, that's a great sign of

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immaturity.

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That, that you imagine that? To be a chef and a welder? You're always

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in a state in a certain condition and a certain state, whereas the

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truth is that Olia Allah, they're in many different states and

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conditions. And they do very simple and bland things, and they

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have everyday life.

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That's one of the things that I'm, I take from this hadith.

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He says here that all of this, Zaid Bin Tebbetts, has this

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perspective because he always was always at the prophets house. He

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was always there.

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Right?

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There were nine Sahaba that wrote the ye nine companions who wrote

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the ye alongside ze Binta, but nobody wrote it like Zaid Zaid was

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the most important one. Who else wrote the ye said northmen said

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nobody say no bathing caps anymore I've nobody Sophia and Carla

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diminished 800 Allah, Allah al Harami. A burn Agnes aid. They

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wrote the ye from the prophets of Allah wa newsone.

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Now what does it mean that the Prophet, it might seem that it's

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useless conversation, for the prophets talk about the

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marketplaces prices. But it's so important for Imams to be aware of

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economics, because a lot of our Eman goes up and down on the basis

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of economics.

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And, and it's important to give people a warning, and it's

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important to be able to show people how economics works, good

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business, you the success success in business is never random. You

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have to understand this. There is a formula.

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success in business is a Formula One of the formulas is do you have

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mentors, who have succeeded.

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Success in Saluki success in Fick success in bodybuilding. Don't try

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this stuff by yourself, get mentors get you you get get

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teachers to show you the way and listen to what they have to say.

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Like this is one of the most important things. Okay, listen to

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what they have to say, don't how many people are out there trying

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to lose weight all by themselves. And they've been losing the same

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15 pounds for 30 years.

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Then I got some of my friends, I blink. And they're looking like

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models. What the heck happened to you? Oh, there's a guy out and

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he's got me out of program. And you you know, he pays them and he

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follows his program.

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Knowledge, that guy had knowledge, you don't know stuff. You're just

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shooting in the dark.

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So don't shoot in the dark in business, in health in Dean, to

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have a mentor is one of the keys in business. And as someone who's

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done the pretty much the same thing that you're doing? Pretty

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much

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so that you can have a clue.

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Right? What's going on? If the all the greats had mentors, even Steve

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Jobs, I think he gave like 10% No, he gave 30% of Apple.

00:18:58 --> 00:19:04

He gave 1/3 of Apple to a guy 1/3 for himself and 1/3 for Wozniak.

00:19:05 --> 00:19:08

Then that guy after like a year or two,

00:19:09 --> 00:19:14

he sold the 30%. That guy would have been like a billionaire

00:19:14 --> 00:19:19

several times over. Right? I can't remember his name. But he was like

00:19:19 --> 00:19:22

a regular like rich guy in California,

00:19:23 --> 00:19:27

in his 80s 70s and 80s, when Apple just boomed off like that and

00:19:27 --> 00:19:32

became what it became. And they always joke about like, like, how

00:19:32 --> 00:19:37

in the world do you sleep at night? Knowing that you had 30% of

00:19:37 --> 00:19:40

the world's biggest company, there's more money in the banks of

00:19:40 --> 00:19:42

Apple than the banks of the United States.

00:19:44 --> 00:19:49

And you basically gave it away. He sold it for $30,000 back to Steve

00:19:49 --> 00:19:50

Jobs.

00:19:52 --> 00:19:53

You just had it

00:19:55 --> 00:19:56

and he sold it for 30k.

00:19:57 --> 00:19:59

Sit back to Steve Jobs.

00:20:00 --> 00:20:04

He says, I can't think about it for a moment. I just have to say,

00:20:05 --> 00:20:06

that's what it was

00:20:07 --> 00:20:12

a browser here, that's his name a browser, he must be Egyptian. He

00:20:12 --> 00:20:14

says there's a guy who had 10,000 Bitcoin

00:20:15 --> 00:20:17

and he bought used it to buy a pizza.

00:20:18 --> 00:20:19

So

00:20:21 --> 00:20:23

crazy stuff, man crazy stuff.

00:20:24 --> 00:20:29

That's how life is. But success is never something in my opinion,

00:20:29 --> 00:20:33

it's never like, it may look insane success, like out of this

00:20:33 --> 00:20:37

world success. I think there's there's just some luck involved in

00:20:37 --> 00:20:41

that. But General success, like general generally, I could say

00:20:41 --> 00:20:45

someone who's successful has a formula. And kids who go astray,

00:20:45 --> 00:20:48

not in the deen, but in their manners and their life. There's a

00:20:48 --> 00:20:51

there's a reason there's always a reason Allah tatata doesn't just

00:20:51 --> 00:20:54

put something in the dark like that. Like it's never by chance.

00:20:55 --> 00:21:00

These basic things are not by chance. Immense and crazy success.

00:21:00 --> 00:21:03

Yes, that could be you could say that there has to be some just,

00:21:04 --> 00:21:08

you can't establish that there's some not luck, but we're gonna say

00:21:08 --> 00:21:11

fortunate in that. But just general success. It's a formula.

00:21:12 --> 00:21:14

And General failure is always a formula.

00:21:15 --> 00:21:17

Okay, so you just got to learn the formula.

00:21:19 --> 00:21:23

So that's why the province I sell him did engage. He did engage in

00:21:23 --> 00:21:27

worldly discussions. And he talks about prices. Alright.

00:21:29 --> 00:21:33

He talks about foods, because foods, no, there could be healthy

00:21:33 --> 00:21:38

and unhealthy. And the Prophet did hold that if you eat a warm a heat

00:21:38 --> 00:21:42

producing food, you should also eat it with

00:21:44 --> 00:21:46

with a cool producing food. Somebody asked him What about

00:21:46 --> 00:21:50

luck? Well, luck, it depends how we define it, that we do have a

00:21:50 --> 00:21:57

concept of have in Islam have is a in Islam is a word that means

00:21:58 --> 00:22:02

something that Allah gave you, without any action from you.

00:22:03 --> 00:22:09

That's what it means. HIPAA is a skill that Allah gave you. Cut

00:22:09 --> 00:22:13

them is reward that Allah gives you for effort. And it may be more

00:22:13 --> 00:22:15

than you deserve. But have,

00:22:16 --> 00:22:19

it's okay to say have and if you mean, that's what you mean by

00:22:19 --> 00:22:23

luck, then that's acceptable theologically, because the word

00:22:23 --> 00:22:29

hubs means something that Allah gave you, like a one time gift,

00:22:29 --> 00:22:32

not an innate skill, something that Allah gave you,

00:22:33 --> 00:22:37

without you doing anything that's called have

00:22:38 --> 00:22:40

Right? Like to have another

00:22:41 --> 00:22:45

a portion of benefit that Allah gave you without you doing

00:22:45 --> 00:22:51

anything. HIPAA is an innate talent that Allah gave you. Some

00:22:51 --> 00:22:55

people just have a gift, a physical or mental or some innate

00:22:55 --> 00:23:00

gift. Okay? So a person if you if that's what you mean by saying

00:23:00 --> 00:23:04

good luck, then that's fine. I've seen she'll say, good luck,

00:23:04 --> 00:23:07

meaning May Allah give you something even if just randomly

00:23:08 --> 00:23:08

and then cut them.

00:23:09 --> 00:23:13

Cut them is that Allah gives you something after you did something,

00:23:13 --> 00:23:16

and it's more than what you deserved.

00:23:17 --> 00:23:21

So these are the three meanings of have will cut them will HIPAA

00:23:23 --> 00:23:24

and HIPAA never goes away.

00:23:26 --> 00:23:31

Okay, a HIPAA is something like it's a gift. But the question is,

00:23:31 --> 00:23:35

what will it be a blessing for you or will it be a curse? That's a

00:23:35 --> 00:23:40

HIPAA. A mo Heba. Something that Allah gave you like the ability to

00:23:40 --> 00:23:44

play basketball, Michael Jordan, whether he's a jerk or he's good,

00:23:44 --> 00:23:47

he knows how to play basketball. So the question is, is it a gift?

00:23:48 --> 00:23:52

Is it blessed, or is it cursed? Some people know how to make money

00:23:53 --> 00:23:56

out there, remember now if he was gifted at business, he's just

00:23:56 --> 00:24:00

really good at it. So it's something that you can't go to

00:24:00 --> 00:24:03

school for. It's a gift. The question for that gift now has

00:24:03 --> 00:24:08

become Is it a blessing for you or curse? At a Khuddam is when you

00:24:08 --> 00:24:12

work hard at something that Allah rewards you with the results. And

00:24:12 --> 00:24:15

and the nature of Allah's generosity is that he always

00:24:15 --> 00:24:16

rewards more than you deserve.

00:24:18 --> 00:24:22

So that's to understand these three meanings of have and cut

00:24:22 --> 00:24:23

them. And Hibiya

00:24:25 --> 00:24:30

al Heba Elmo Heba is that part, part of a talent, you can't teach

00:24:31 --> 00:24:34

it talent that you just can't You can't teach this stuff. Like you

00:24:34 --> 00:24:38

can't teach some of these things, some of these skills that people

00:24:38 --> 00:24:39

have, that's what it means.

00:24:44 --> 00:24:46

So that's why the prophets I said, I'm engaged in all of these

00:24:46 --> 00:24:52

discussions, you had no hesitation because it is the life of his OMA,

00:24:53 --> 00:24:55

they live in the world. We have to talk about the world.

00:24:56 --> 00:24:59

So we can't also, you know, as much as we're trying to

00:25:00 --> 00:25:02

Practice the deen and do it and everything but we can't

00:25:04 --> 00:25:07

forget this. Right we can exactly

00:25:08 --> 00:25:10

shut off the talk about the dunya

00:25:11 --> 00:25:14

Alright, so question from Mo Ibrahim, what is HIPAA? HIPAA?

00:25:14 --> 00:25:18

It's a gift that Allah gave you, like a talent, an innate, inborn

00:25:18 --> 00:25:22

talent, something you can't learn in school. You're just born with

00:25:22 --> 00:25:22

it

00:25:28 --> 00:25:31

and I've lived in Oslo Katakana Rasulullah, sallallahu alayhi

00:25:31 --> 00:25:36

wasallam. You could be will be what he he were Hadith he he

00:25:36 --> 00:25:41

assured a little call me to a left home be Ehrlich. He describes the

00:25:41 --> 00:25:45

Prophet sallallahu alayhi wa sallam, that no matter how that

00:25:45 --> 00:25:48

person's character was, when the Prophet would talk to him, he

00:25:48 --> 00:25:51

would face him with his entire body and talk to him

00:25:52 --> 00:25:56

to try to soften them with that it's a law firm try to become

00:25:56 --> 00:25:57

close with them

00:25:58 --> 00:26:03

for Cornejo could be Louis watchI he will Hadith he he aleja Hatao

00:26:03 --> 00:26:07

Vaughn and to any Hyrule comb, he would pay so much

00:26:09 --> 00:26:12

Subhan Allah there's a typo here. I'm going to be the last I'm

00:26:12 --> 00:26:16

looking at us. I was thinking I never heard of the sahabi before.

00:26:16 --> 00:26:19

That's what I was thinking. But now I but I remember this this

00:26:19 --> 00:26:24

this hadith. For Kenny Yakubu Allah, he used to turn his

00:26:24 --> 00:26:27

attention to me so much that I thought

00:26:29 --> 00:26:33

that I'm the best of the people and the Hyrule comb. This is a

00:26:33 --> 00:26:36

famous hadith of amaryllis. I thought I was the best of people

00:26:37 --> 00:26:43

for call to hear rasool Allah Anna Chiron Abubaker so I said,

00:26:45 --> 00:26:49

Who's Who's Buttermere? Abubaker like he seems like you love me so

00:26:49 --> 00:26:52

much. Am I the best? Am I number one?

00:26:55 --> 00:27:00

Call it a book. I would set up a book for call to enter Chiron I'm

00:27:00 --> 00:27:02

Omar miromar

00:27:03 --> 00:27:08

Subhan Allah, Allah Omar. Katya rasool Allah Allah Allah man, mere

00:27:08 --> 00:27:10

author min Prophet said ultimate

00:27:13 --> 00:27:17

Subhana Allah. The Prophet was being honest with me, and I wish I

00:27:17 --> 00:27:20

had not asked the question. It's

00:27:22 --> 00:27:23

unbelievable.

00:27:26 --> 00:27:29

could save eveness aids and burn a jar for the Minnesota man?

00:27:30 --> 00:27:34

And thirds and NSF in America Radi Allahu Anhu Karla Kadem to

00:27:34 --> 00:27:38

Rasulullah sallallahu alayhi wa early he was Salama Asha, Rossini

00:27:38 --> 00:27:42

in 10 years, I served the Messenger of Allah for Mercola Lee

00:27:42 --> 00:27:45

often caught in a cinematic

00:27:46 --> 00:27:50

year 10 of his life was extremely important. He lost his dad.

00:27:51 --> 00:27:52

It was just him and his mom living.

00:27:54 --> 00:27:59

And his mom thought Subhanallah what best way to replace this

00:27:59 --> 00:28:05

father figure that was lost? What better way then to now send him to

00:28:05 --> 00:28:07

the messengers of Allah Williamson. So she's she said, I

00:28:07 --> 00:28:11

have devoted him to you. She the prophets, I send them said every

00:28:11 --> 00:28:14

morning, let him do what needs to be done in the house and for you

00:28:14 --> 00:28:15

then send him to me.

00:28:17 --> 00:28:21

So around the whole time, which is between Phaedra And Asa.

00:28:23 --> 00:28:25

And so when Maddie could make his way down to the mosque of the

00:28:25 --> 00:28:27

Prophet sallallahu alayhi wa sallam and look for the messenger,

00:28:27 --> 00:28:32

Where's Little Sula if they here or there, and he would go and hang

00:28:32 --> 00:28:35

around the messenger sallallahu alayhi wa salam, and the Prophet

00:28:35 --> 00:28:39

peace be upon him would then say, uh, go get this, go do this. He

00:28:39 --> 00:28:40

would just sit around like an assistant.

00:28:41 --> 00:28:44

Come get that. This is part of our religion. And it's part of the

00:28:44 --> 00:28:48

Tobia is to be an assistant to a shave. It's one of the best parts

00:28:48 --> 00:28:53

of our Tobia which is the idea that you go and and have the youth

00:28:53 --> 00:28:57

serve the ship, right or serve in general. Even if sometimes there's

00:28:57 --> 00:29:02

no shoehorn, but just go serve. So he says, I served him for 10 years

00:29:02 --> 00:29:07

now these 10 years he was a child 10 to 20 by, let's say, 15. He's a

00:29:07 --> 00:29:13

young man, right? 16 his young men, but let's say 1011 1213.

00:29:15 --> 00:29:20

Okay. And now his mother got busy. So he spent all his time with the

00:29:20 --> 00:29:23

Prophet how his mother got busy by marrying Ebeltoft hmm.

00:29:25 --> 00:29:29

And this man was a very righteous Muslim man. And from a well

00:29:29 --> 00:29:31

thought Ha, she had 10 boys.

00:29:33 --> 00:29:37

And these 10 boys were the young stepbrother or half brothers of

00:29:37 --> 00:29:42

UNESP and Malik, they eventually all of them became scholars.

00:29:43 --> 00:29:47

And so NS Ben Malik was like the little was like the chief over a

00:29:47 --> 00:29:51

little tribe as he got older because he was the undisputed

00:29:52 --> 00:29:53

imam of this family.

00:29:56 --> 00:29:59

So if you ever hear me battle half the sons of a

00:30:00 --> 00:30:03

We'll talk how you should know that there are the half brothers

00:30:03 --> 00:30:06

of Edison medic. That's where they got their knowledge from from

00:30:06 --> 00:30:08

their half brother, and a seven milk.

00:30:09 --> 00:30:12

So the he says the Prophet never once said off to me.

00:30:15 --> 00:30:18

And one of the things I believe a lot, Adam, it's just one of the

00:30:18 --> 00:30:22

speculations Is that why the prophets I said have never had a

00:30:22 --> 00:30:25

boy. We know the answer to that. Well, he himself said, If I had a

00:30:25 --> 00:30:29

son who would have been a prophet, because prophecy would have run in

00:30:29 --> 00:30:33

his lineage. But, and I'm not, he's the last of Prophets, we know

00:30:33 --> 00:30:37

that. But there's another thing is that his Tobia would have been so

00:30:37 --> 00:30:40

perfect, it would have been impossible for us to emulate. I

00:30:40 --> 00:30:45

don't think that there's a single father that never had to be strict

00:30:45 --> 00:30:48

with their sons or daughters, and sons more than daughters.

00:30:49 --> 00:30:52

Daughters is they're easy to race, in my personal opinion, like, of

00:30:52 --> 00:30:55

course, there's Girls Gone Wild phenomenon now. And there's this

00:30:55 --> 00:30:58

all sorts of insanity. And I actually, when I look at some

00:30:58 --> 00:31:02

situations, Iblees is raising these kids. And the parents are

00:31:02 --> 00:31:05

just so oblivious to it, be it from the influences of school

00:31:05 --> 00:31:09

friends and phones, like the way that they talk to their parents.

00:31:10 --> 00:31:14

And they sometimes they show this and like shows or movies or

00:31:14 --> 00:31:17

whatever, and then the way in which these people talk to their

00:31:17 --> 00:31:22

parents. I'm surprised like this would never happen. Like you guys,

00:31:22 --> 00:31:25

you do not know how to raise kids. Do not ever talk to me about

00:31:25 --> 00:31:30

raising kids. And I'm directing this mainly at actually, I'm not

00:31:30 --> 00:31:33

going to say which which ethnic group or which which culture so

00:31:33 --> 00:31:37

that some of them might be Muslims and or might be watching and they

00:31:37 --> 00:31:39

get offended. But I think you know who you are your kids talk back to

00:31:39 --> 00:31:43

you. Your kids rolled their eyes at you. Your kids never come and

00:31:43 --> 00:31:47

say hello to you. What what happened to you, you do not know

00:31:47 --> 00:31:50

how to raise kids, please do not have kids anymore. Because you're

00:31:50 --> 00:31:53

just producing this scourge on society.

00:31:54 --> 00:31:56

They're terrible. They don't know how to raise kids.

00:31:59 --> 00:32:05

But he never said off once, which means he never exhaled. Which

00:32:05 --> 00:32:12

means, okay, the idea that you're just so sick and tired of them. Oh

00:32:12 --> 00:32:14

my gosh, I can't believe you did this again. And in our modern

00:32:14 --> 00:32:18

world, we've made it impossible for our kids to be to not do. We

00:32:18 --> 00:32:23

got too many gadgets, we got too many things. The furniture is so

00:32:23 --> 00:32:27

nice. Everything is so nice. These kids can't do anything. Right. Any

00:32:27 --> 00:32:30

child is going to mess up everything.

00:32:31 --> 00:32:35

Every child will mess up things. We did something really weird in

00:32:35 --> 00:32:37

my house, which is that

00:32:38 --> 00:32:43

we have we put high gloss paint on the on the

00:32:44 --> 00:32:48

in the in the front, in the downstairs, which is weird. Nobody

00:32:48 --> 00:32:51

does that. Right? But I'm like, I got to watch these walls all the

00:32:51 --> 00:32:55

time. Because the you know, they paint it could be glossy, or flat,

00:32:56 --> 00:33:00

glossy paint. If a kid crowns on it or markers on it, even you

00:33:00 --> 00:33:03

could wash it, you can scrub scrub, scrub scrub, and it cleans

00:33:03 --> 00:33:07

it off. But if you do that on a flat paint surface, you're gonna

00:33:07 --> 00:33:11

take the whole paint off. You're gonna smudge it up so badly. So

00:33:11 --> 00:33:15

I'm just like this. Just childproof the house. Because kids

00:33:15 --> 00:33:18

little kids will frustrate you not really from their own.

00:33:20 --> 00:33:25

Doing is curious about stuff. Curious about stuff. So the

00:33:25 --> 00:33:27

Prophet never once said oh, if and I believe the prophets I said him

00:33:27 --> 00:33:33

would have his parenting nobody would have been able to to reach

00:33:33 --> 00:33:36

that level. So he only had girls

00:33:40 --> 00:33:41

so then,

00:33:42 --> 00:33:47

we're malerkotla Lili che in Sinatra who Nima Sonata? He never

00:33:47 --> 00:33:49

said to something that I did. Why did you do this?

00:33:50 --> 00:33:53

And he never said to something that I didn't do will only say

00:33:53 --> 00:33:55

interact to limit character.

00:33:56 --> 00:33:59

Why did you leave that? Why didn't you do this? He never said Why did

00:33:59 --> 00:34:02

you do this? Why didn't you do this? Now little grammar thing

00:34:02 --> 00:34:03

here.

00:34:04 --> 00:34:08

In a past tense verb, if you're talking about yourself, you said

00:34:08 --> 00:34:11

file to talking about somebody else file

00:34:12 --> 00:34:17

and a file to enter for alpha. You did file

00:34:18 --> 00:34:22

pastors, and a file to and for a woman and Tifa ality.

00:34:24 --> 00:34:26

And for someone who doesn't identify as a male or a woman and

00:34:26 --> 00:34:30

I don't know something else, we don't have an award for you guys,

00:34:30 --> 00:34:35

so move on, keep it moving. Get away from Arabic, move on. Find

00:34:35 --> 00:34:39

someone else out there who's going to play games with you? What kind

00:34:39 --> 00:34:41

of sort of Allahu Allah you were early? He was some of them in

00:34:41 --> 00:34:45

Essen in nursery hooligan, and the Prophet sallallahu alayhi wa

00:34:45 --> 00:34:51

sallam was from the best of people in character. Willa Masis, my

00:34:51 --> 00:34:54

sister, cousin Wella howdy Ron.

00:34:56 --> 00:34:59

Well, I che and can Eliana mean caffeine

00:35:00 --> 00:35:02

Sunni love sallallahu alayhi wa early he was

00:35:04 --> 00:35:05

he says here

00:35:08 --> 00:35:14

he was of the best character and I never touched anything of silk or

00:35:14 --> 00:35:18

anything soft, that was softer than the palm of the messenger

00:35:18 --> 00:35:23

sallallahu alayhi wa suddenly, this is where we get the idea here

00:35:23 --> 00:35:27

that it is, in fact a sunnah for your hands to be smooth. Maybe

00:35:27 --> 00:35:30

that applies to your feet too. Why? Because there are people who

00:35:30 --> 00:35:36

touch it, such as your wife, such as your, your kids. And if your

00:35:36 --> 00:35:38

hand is always rough, of course, some people their hands are

00:35:38 --> 00:35:41

naturally going to be rough, right? Because they work with

00:35:41 --> 00:35:45

their hands. But it is a we could say from the ways of the prophets

00:35:45 --> 00:35:49

of Allah when he was on them. That in any way that

00:35:50 --> 00:35:55

people, people are involved. It's a sunnah to make that to improve

00:35:55 --> 00:35:58

that. So your smell? How you smell? It's men do.

00:35:59 --> 00:35:59

So when do

00:36:00 --> 00:36:04

your hands aren't your wife gonna touch your hands? So aren't your

00:36:04 --> 00:36:09

kids going to touch your hands? So it's, it's a good thing to soft to

00:36:09 --> 00:36:13

make them soft for other people. Right? And that should not be

00:36:13 --> 00:36:18

associated with being soft and character. Has nothing to do with

00:36:18 --> 00:36:18

that.

00:36:20 --> 00:36:20

Right.

00:36:22 --> 00:36:29

Willa Sherman to Mysskin got wala etron and I never met any Musk or

00:36:29 --> 00:36:32

Ethel what's the difference Musk is taking from the sweat of a

00:36:32 --> 00:36:36

deer. Whereas cut is taking from wood

00:36:38 --> 00:36:42

can at the Abba Minara po Nabi sallallahu alayhi wa sallam that

00:36:42 --> 00:36:44

none of that was even

00:36:46 --> 00:36:51

close to the scent of this perspiration of the prophets of

00:36:51 --> 00:36:52

Allah what He was

00:36:54 --> 00:37:00

next hadith is an NST of nomadic as well. Out Rasulullah sallallahu

00:37:00 --> 00:37:04

alayhi wa early he was a llama and no Cana in the WHO Raju loon be

00:37:04 --> 00:37:10

alpha Rousseau Frattin there was a man who had some yellow on it on

00:37:10 --> 00:37:14

him what kind of Sallalahu It was early with Salim lair cared who

00:37:14 --> 00:37:19

you were Gee who hadn't be che in Ukraine who? For llama karma, Carl

00:37:19 --> 00:37:25

comit local Tula who yada the US Sephora. So he had this yellowness

00:37:25 --> 00:37:27

on him now what was let's see what the comments are. I believe that

00:37:27 --> 00:37:32

this has to do with a marriage that the man had basically it's

00:37:32 --> 00:37:36

like saying he had makeup blotches because he was just with his wife

00:37:36 --> 00:37:38

but let's see if I'm correct about that because

00:37:41 --> 00:37:44

that's what I know about Sephora, Allah animal see here.

00:37:46 --> 00:37:51

It was, oh, the garment. It was the garment. He had a yellow

00:37:51 --> 00:37:58

garment on him. Now, at that time, the yellow garment was only worn

00:37:58 --> 00:38:00

by the pagans.

00:38:02 --> 00:38:05

The prophets some point here though, is that the prophets I

00:38:05 --> 00:38:07

sent him did not want to bluntly

00:38:08 --> 00:38:12

tell anybody anything that they don't like. So he pointed to his

00:38:12 --> 00:38:14

friends companion goat and advise him

00:38:16 --> 00:38:18

go and advise him but others Silfra

00:38:20 --> 00:38:24

he's saying here that it's close. It was like some close but it may

00:38:24 --> 00:38:24

have been

00:38:26 --> 00:38:32

also, like there was makeup because the Sephora is mentioned

00:38:32 --> 00:38:36

in the hadith of Abdul Rahman Ibn outh that he came to the Prophet

00:38:36 --> 00:38:39

sallallahu alayhi wa sallam shortly after he was in Medina.

00:38:40 --> 00:38:43

And he came and then they found Sophia on him.

00:38:45 --> 00:38:48

Which means that he was just like, and he's and he said,

00:38:50 --> 00:38:53

I just got married. That's why they saw like some of that it's

00:38:53 --> 00:38:57

almost like the makeup that women were wearing. And a little bit got

00:38:57 --> 00:39:01

on him was clothes or whatever. So that's one of the things that they

00:39:01 --> 00:39:03

said also haven't shopped the recommended mouth.

00:39:04 --> 00:39:06

So that's how they knew he was married.

00:39:08 --> 00:39:16

So either way, in both in the case of clothes, any clothes is yellow

00:39:16 --> 00:39:19

still haram for us? Yes, if it's the yellow sash of like the

00:39:19 --> 00:39:25

Tibetan bunks, or the yellow scarves, of the Hindus, anything

00:39:25 --> 00:39:28

that has an immediate connotation

00:39:29 --> 00:39:32

to another group of people, it becomes mcru For us to wear.

00:39:34 --> 00:39:38

So we do we do know that there are certain groups that wear certain

00:39:38 --> 00:39:39

things, right.

00:39:40 --> 00:39:45

Now, well, here's a good question. What happens if it's a sunnah, but

00:39:47 --> 00:39:52

if it's a sunnah, and at the same time, it's been taken up by coma

00:39:52 --> 00:39:58

Lutz. And the answer to that is that we would or any group, like

00:39:58 --> 00:39:59

for example, is a sunnah for us.

00:40:00 --> 00:40:04

but it's also been taken up by como loot. So we would have to see

00:40:04 --> 00:40:08

in that setting would people consider your common words? Like

00:40:08 --> 00:40:12

are you emitted will? What would they? What would they view it us?

00:40:12 --> 00:40:16

Because all of these things are social soon and rulings.

00:40:17 --> 00:40:21

If it doesn't apply anymore, it doesn't any longer. It's not a

00:40:21 --> 00:40:25

rule anymore. So if there was a world in which nobody would ever

00:40:25 --> 00:40:30

no group ever wore a Yellow Scarf than wear a yellow scarf, right.

00:40:31 --> 00:40:38

So or are wearing pink is not at any, in any form viewed as a color

00:40:38 --> 00:40:39

associated for little girls.

00:40:42 --> 00:40:47

How is it? It's not like that in Pakistan? So the rice is pink in

00:40:47 --> 00:40:51

Pakistan, everything is pink in Pakistan. Right? So it's not like

00:40:51 --> 00:40:55

that so you can wear it. So that's the idea. It's, it's only it's a

00:40:55 --> 00:41:00

common sensical ruling. And today, like, okay, so I think that I'm

00:41:00 --> 00:41:06

trying to think of, if a guy wore all black all the time, it does

00:41:06 --> 00:41:10

have a connotations as your progress. It's like, you're on the

00:41:10 --> 00:41:13

path to being a school shooter. If you were,

00:41:14 --> 00:41:18

you know, what are they called Doc Martens. And then all black and a

00:41:18 --> 00:41:21

black trench coat. And that's your outfit all the time. I'm worried

00:41:21 --> 00:41:26

about you. Right. Okay, because that that's the that's the route

00:41:26 --> 00:41:28

of certain people. Next thing your nails are going to become black.

00:41:29 --> 00:41:32

Next thing you're going to be shooting some schools. So that's

00:41:32 --> 00:41:36

the trick. The perception of those people. Of course, that's a big

00:41:36 --> 00:41:38

it's not a stereotype. They did do that stuff. That's what Columbine

00:41:38 --> 00:41:42

was and all these people who it's a think, I don't know what they

00:41:42 --> 00:41:43

call it these days. Right? What is it called?

00:41:45 --> 00:41:48

That's what they call that like very pale skin depressed hairs

00:41:48 --> 00:41:50

down. All black

00:41:51 --> 00:41:55

lip, all men. See, what is the snake but

00:41:56 --> 00:42:02

Oh, okay. Okay, so it's gonna, you know, that's basically

00:42:04 --> 00:42:09

that's what it looks like. Wow. That's crazy. So that's an example

00:42:09 --> 00:42:13

of a dress of a peaceful goth. Yeah, that's what we used to call

00:42:13 --> 00:42:17

it in the Marilyn Manson is the founder that look like He's the

00:42:17 --> 00:42:20

inventor of that work. He's a complete he should have been

00:42:20 --> 00:42:24

jailed. Just for being weird. What's that? What's that guy was a

00:42:24 --> 00:42:27

complete devil worshiper. I don't know what he's up to these days.

00:42:28 --> 00:42:32

But that's the idea. How do you get old with that stuff? Like,

00:42:32 --> 00:42:36

okay, you you're crazy when you're 20s little bit in your 30s. But

00:42:36 --> 00:42:40

what happens though, like when you're 60 and you got all these

00:42:40 --> 00:42:44

tattoos and holes in your face? And so so weird. But that's an

00:42:44 --> 00:42:48

example what else right what else is an example of she odd Fisk?

00:42:48 --> 00:42:51

That something that in itself would be harder, but it's in

00:42:51 --> 00:42:56

association with a group today that it would be considered FISP

00:42:58 --> 00:43:02

what would what would that what would another example but one

00:43:02 --> 00:43:07

really? I think it's really gay. Like trend is like these guys were

00:43:07 --> 00:43:12

cross Earrings. Earrings that are have a cross on it. Yeah. Like

00:43:12 --> 00:43:16

maybe it's not a religious Association. Across why would they

00:43:16 --> 00:43:20

wear a cross? Christian it's just it's a style. Like it's just when

00:43:20 --> 00:43:24

people were so we would say like, okay, jewelry for Muslim is haram

00:43:24 --> 00:43:26

in the first place. Right? Oh, here's one.

00:43:27 --> 00:43:33

nose rings is acceptable totally in the Desi culture. But for

00:43:33 --> 00:43:37

others, it may have a whole nother you know, like,

00:43:38 --> 00:43:39

it's not something common.

00:43:40 --> 00:43:42

Right. It's not something common

00:43:43 --> 00:43:47

for people for some other cultures. So maybe that's

00:43:47 --> 00:43:49

something that a lot or like

00:43:50 --> 00:43:54

10 piercings are all throughout the ears. Yeah, right. Even if she

00:43:54 --> 00:43:57

wears hijab, but still it's not something that's I don't know

00:43:57 --> 00:43:59

maybe in our culture would be a bit excessive

00:44:06 --> 00:44:08

so that's the one thing

00:44:10 --> 00:44:12

that's the idea about clothes.

00:44:14 --> 00:44:19

And Evie is how can Evie Abdullah Hill, Delhi and Isha Raji Allahu

00:44:19 --> 00:44:22

Taala on her and now call it Lamia. Kurosu la mia con

00:44:22 --> 00:44:26

Rasulullah sallallahu alayhi. Wa early was a lemma for Hishon will

00:44:26 --> 00:44:30

emulator for Hishon well Sokoban fill us work.

00:44:31 --> 00:44:36

The prophets I seldom never use foul language. Never used obscene

00:44:36 --> 00:44:36

or

00:44:38 --> 00:44:42

vulgar language, never raised his voice in the marketplaces. That's

00:44:42 --> 00:44:44

something that we might not understand. But in the old

00:44:44 --> 00:44:47

marketplaces, there was always voices being raised haggling for

00:44:47 --> 00:44:52

prices, sellers will always yell out which is fine, but the yelling

00:44:52 --> 00:44:53

for prices which is the issue?

00:44:54 --> 00:44:55

Good.

00:44:57 --> 00:44:59

Well, a jersey

00:45:00 --> 00:45:06

The sejati essay are like in the alpha waves and he doesn't reply a

00:45:06 --> 00:45:10

bad deed with another bad deed rather, he forgives and he lets go

00:45:10 --> 00:45:12

yeah fu whales for

00:45:13 --> 00:45:15

good. Yeah for whales

00:45:17 --> 00:45:21

Modaraba Rasulullah sallallahu alayhi wa alayhi wa sallam Obeah

00:45:21 --> 00:45:24

de che and caught the Prophet sallallahu alayhi wa sallam did

00:45:24 --> 00:45:25

not strike

00:45:27 --> 00:45:31

anyone with his hand at all Illa Anuj the visa vie Allah except in

00:45:31 --> 00:45:32

Jihad

00:45:35 --> 00:45:36

Septon Jihad

00:45:38 --> 00:45:42

good. Plagues pigeon is asking if someone is yelling around like I

00:45:42 --> 00:45:46

got cold drinks I got peanuts. That's a that's acceptable. But

00:45:46 --> 00:45:50

what the Prophet when he never raised his voice means yelling to

00:45:50 --> 00:45:55

bargain. Had like haggling he would have he would bargain in a

00:45:55 --> 00:45:57

good way but the haggling were yelling Oh,

00:45:58 --> 00:46:00

that's not acceptable. That's not what he did.

00:46:02 --> 00:46:05

The Prophet did not hit anybody raised his hand on anyone

00:46:07 --> 00:46:09

ever except in battle.

00:46:10 --> 00:46:13

Good War. Of course. He fought wars.

00:46:14 --> 00:46:18

I said audio loads out on her call it's murder at rasool Allah is

00:46:18 --> 00:46:22

Allah Allahu Allah who were early he was a llama Montel Ceylon min

00:46:22 --> 00:46:24

Muslim in mob Lumberton

00:46:25 --> 00:46:32

lowly Maha mal immune to Huck Minh Muhammad Allah He che for even to

00:46:32 --> 00:46:37

HCA min Muhammad Allah He che on can Amin said de him feed Erica

00:46:37 --> 00:46:41

GABA wema who you're obeying Amrhein Electra a surah Houma

00:46:41 --> 00:46:45

Mela, Mia con mathema so here the Prophet sallallahu alayhi wa

00:46:45 --> 00:46:49

sallam she said I Isha says, the Prophet peace be upon him never

00:46:52 --> 00:46:58

was oppressed in a worldly matter, and then got angry and took action

00:46:58 --> 00:47:03

and avenged himself like he never sought to chase after his own

00:47:03 --> 00:47:09

rights. However, if the rule of Allah was transgressed, the nobody

00:47:09 --> 00:47:14

had the anger of the messenger. Nobody could bear his anger. If

00:47:14 --> 00:47:15

Allah's rules

00:47:16 --> 00:47:17

and Allah's rights

00:47:19 --> 00:47:21

were were transgressed.

00:47:22 --> 00:47:25

And whenever he was given a choice between two things, he chose that

00:47:25 --> 00:47:26

which is more simple.

00:47:27 --> 00:47:31

And remember, this is not a methodology of religion, that's a

00:47:31 --> 00:47:34

methodology in worldly matters. That's why she says as long as it

00:47:34 --> 00:47:39

did not lead to any type of sin. So this is the concept here is

00:47:39 --> 00:47:45

that Allah chose the easiest, that is not the way that is not in his

00:47:45 --> 00:47:46

Deen. What is the proof of that?

00:47:48 --> 00:47:52

The prophet does not have choices in religion. He sets the Sunnah.

00:47:53 --> 00:47:56

He doesn't have choices in religion, right? He is the one who

00:47:56 --> 00:48:01

is the founder of the religion. All right, in the sense that the

00:48:01 --> 00:48:05

Sunnah that he establishes, is the Sunnah he doesn't have who's given

00:48:05 --> 00:48:08

him the choice. If it's a matter of religion, who's giving him the

00:48:08 --> 00:48:11

choice, that's why that is a proof that

00:48:12 --> 00:48:15

this is not a hadith of Sunni, this is not at all soul from a

00:48:15 --> 00:48:15

solid flip.

00:48:17 --> 00:48:20

Because no one who's giving the Prophet a choice of what to do in

00:48:20 --> 00:48:20

the deen.

00:48:21 --> 00:48:25

Right? Either it comes in Revelation, or it's something that

00:48:25 --> 00:48:32

of a sunnah that he establishes. Okay? So the Prophet is never met

00:48:32 --> 00:48:35

who you're obeying the Amrhein, which means some thing is making

00:48:35 --> 00:48:38

him choose who was making the profit, choose anything in

00:48:38 --> 00:48:43

religion, you got to understand this rebuttal? Just someone says,

00:48:43 --> 00:48:49

oh, what I said in my day, and I had a friend, I had a in England.

00:48:51 --> 00:48:53

Whenever we were talking about fit, he says, could be I said

00:48:53 --> 00:48:57

another because Mokoia are sort of robbing Amrani. Left or a seroma.

00:48:58 --> 00:49:02

Take the easiest of the methods, because the Prophet knows never

00:49:02 --> 00:49:05

given a choice except he chose the easiest one. Not Indien

00:49:07 --> 00:49:10

was not a matter of Deen because no one was given the Prophet

00:49:10 --> 00:49:13

religious choices. It's of the dunya. Should we go this way?

00:49:13 --> 00:49:16

Should we go that way? Should we eat this for dinner every day for

00:49:16 --> 00:49:19

dinner? Like which one is easier to cook that one?

00:49:20 --> 00:49:24

Should we do this, that or the other, whatever, simpler of the

00:49:24 --> 00:49:29

dunya. So it's such an important concept because if we allow that

00:49:29 --> 00:49:30

other way,

00:49:31 --> 00:49:36

then what we're doing is we're basically using our whim and our

00:49:36 --> 00:49:40

knifes as the barrier of how to worship Allah, or the filter of

00:49:40 --> 00:49:42

how to worship Allah. That's not the right way to do things. said

00:49:42 --> 00:49:46

it a million times. The methodology in deen is that you

00:49:46 --> 00:49:50

choose the Imam that is most most worthy of following in our day and

00:49:50 --> 00:49:54

age. That's the method that suited the methodology that is most

00:49:54 --> 00:49:58

worthy found. That's how you use your brain. And then you follow it

00:50:00 --> 00:50:03

Thought works, study the mother and then follow it for life after

00:50:03 --> 00:50:04

that

00:50:08 --> 00:50:11

next Hadith Hadith sermon

00:50:14 --> 00:50:17

is that Roger lune Allah Rasulullah sallallahu alayhi wa he

00:50:17 --> 00:50:20

was a man who took permission to enter another on the Prophet peace

00:50:20 --> 00:50:22

be upon Endo, and I'm with him Fukada

00:50:25 --> 00:50:28

this Ibnu la Shira Aquila Shira

00:50:29 --> 00:50:31

Subhan Allah thumb of in Allah.

00:50:33 --> 00:50:36

So the Prophet peace be upon a man came knocking, good.

00:50:38 --> 00:50:42

What did the prophets I send him say? When he saw who was knocking?

00:50:42 --> 00:50:44

He says, ignore Shira

00:50:46 --> 00:50:47

Turb. What about men?

00:50:48 --> 00:50:52

In this community? What about men in the community? That's what the

00:50:52 --> 00:50:55

Prophet said, why would the Prophet say that? He's saying that

00:50:55 --> 00:50:57

because this man has characteristics and qualities he's

00:50:57 --> 00:51:02

showing. He's telling the the people that are with him his

00:51:02 --> 00:51:06

opinion about this man, he wants them to know. And that's why if

00:51:06 --> 00:51:13

you are right, or wrong is somebody that people are learning

00:51:13 --> 00:51:17

from you. Okay, you're a shepherd for people, you take care of them.

00:51:17 --> 00:51:21

You should let them know your opinion about other people. Not as

00:51:21 --> 00:51:24

a backbiting type of thing. But as

00:51:25 --> 00:51:29

you know, my position on this, right? So every dad I think every

00:51:29 --> 00:51:32

mom they voice their opinion when they see a kid that they don't

00:51:32 --> 00:51:35

want their kid to be like, and if you don't in the name of Otto

00:51:35 --> 00:51:38

Juana back button and be bad, okay? So you can take the message

00:51:38 --> 00:51:42

that he could be like that. That's how simple it is. Right?

00:51:44 --> 00:51:46

Or, at least the least you can say is I don't want you to be like

00:51:46 --> 00:51:50

that. Don't go that route in life. Right? So the prophets I send them

00:51:50 --> 00:51:55

said this, so that the people there and who was there? Say that

00:51:55 --> 00:51:59

Isha was there, so she's gonna pass it on that the Prophet

00:51:59 --> 00:52:00

doesn't like these qualities.

00:52:03 --> 00:52:07

So Medina, then he let him in, for nama duckula ln Allah whole code,

00:52:07 --> 00:52:10

when he came in the Prophet was nice to him. Now, what would we

00:52:10 --> 00:52:14

say? Is this hypocrisy? No, it's not hypocrisy, because you can

00:52:14 --> 00:52:17

have an opinion about someone. But when that person is a guest, you

00:52:17 --> 00:52:18

have to be nice to him.

00:52:19 --> 00:52:23

The same thing, like I have really strong opinions about things. And

00:52:23 --> 00:52:26

I make fun of things all the time. And I hate a lot of things.

00:52:27 --> 00:52:31

Good. But if I see that person in front of me, or if I see those

00:52:31 --> 00:52:34

people in front of me that you do have some obligations to be

00:52:34 --> 00:52:34

polite.

00:52:35 --> 00:52:39

It's not good for your heart to be otherwise. But I want to stay

00:52:39 --> 00:52:39

away.

00:52:41 --> 00:52:42

And I hope they stay away from me.

00:52:44 --> 00:52:49

So what happens and then Allah will call when he left? I said,

00:52:49 --> 00:52:54

Sarah Isha? Yeah, rasool Allah told them a quote, you said what

00:52:54 --> 00:52:55

you had said about this man

00:52:56 --> 00:52:58

from Atlanta loco, but then you were nice to him.

00:53:00 --> 00:53:05

For Kalia Isha in them and shutter Nassim Antara CONUS Oh, Aisha, the

00:53:05 --> 00:53:08

worst of people is the one who everyone flees from him. That

00:53:08 --> 00:53:13

means his all his relationships are bad. Nobody likes him. Nobody

00:53:13 --> 00:53:15

likes him, are they? There's a saying.

00:53:16 --> 00:53:21

If you meet a jerk once a month, that person's a jerk. If you meet

00:53:21 --> 00:53:23

a jerk every day, you're the jerk.

00:53:24 --> 00:53:28

It's a sink. Basically, like not all everyone can be bad. You can't

00:53:28 --> 00:53:31

have oh, this person, he wronged me, this person did something bad.

00:53:31 --> 00:53:34

This person's terrible. Wait a second hold on your record is

00:53:34 --> 00:53:38

pretty bad. You're only allowed like one or two enemies and rivals

00:53:38 --> 00:53:38

in life.

00:53:40 --> 00:53:43

But if everyone's your enemy in life, I think you're the problem.

00:53:44 --> 00:53:46

That's what the Prophet is saying here. In the machete investments

00:53:46 --> 00:53:49

that OCONUS the worst of people is the one who nobody wants to be

00:53:49 --> 00:53:50

around this person.

00:53:52 --> 00:53:53

Or he says,

00:53:54 --> 00:53:59

what thou nesu it took a flashy, the people left him because

00:53:59 --> 00:54:00

they're afraid of his bad character.

00:54:02 --> 00:54:04

Right? In another narration, the prophets of Allah. He said to me,

00:54:04 --> 00:54:08

it's explained that although the Prophet did not like him,

00:54:10 --> 00:54:14

or his character, yet the messenger is also commanded to be

00:54:14 --> 00:54:17

good to the guest. So he was good to the guest, the man knocked on

00:54:17 --> 00:54:18

his door. What are you going to do?

00:54:20 --> 00:54:21

You got so you have to be good to the guest.

00:54:24 --> 00:54:27

Let's stop here because the next hadith is quite long. And we can

00:54:27 --> 00:54:31

and we didn't do any q&a last week. So we're going to do q&a

00:54:31 --> 00:54:31

Here.

00:54:33 --> 00:54:35

I'm going to first answer a question. I'm not going to say the

00:54:35 --> 00:54:36

person's name but I want to record the answer.

00:54:41 --> 00:54:46

Salaam aleikum sister. Yes, it is true. If bad things happen.

00:54:47 --> 00:54:52

That all that things are in the knowledge of Allah subhanaw taala.

00:54:53 --> 00:54:57

But when a bad things happen, bad thing happens it is from

00:54:57 --> 00:54:59

disbelief. And it is the path of bliss

00:55:00 --> 00:55:04

to now turn to Allah and ask why, why did you do this? Because bad

00:55:04 --> 00:55:08

things don't happen by themselves. Bad things happen through other

00:55:08 --> 00:55:13

things. So you're supposed to turn your attention to the ASVAB. The

00:55:13 --> 00:55:17

means. So it's not just the end result that is created by Allah

00:55:17 --> 00:55:21

subhanaw taala. The means we human beings, if a bad thing happens, we

00:55:21 --> 00:55:25

have to turn our attention to the means and fix them. We don't turn

00:55:25 --> 00:55:28

our attention to Allah subhanaw taala that's why did you let this

00:55:28 --> 00:55:33

happen? So if if my kid gets beaten up, I don't go and say ask

00:55:33 --> 00:55:35

ALLAH, why did you let this happen?

00:55:36 --> 00:55:39

I go to the means. And I try to change it from there.

00:55:44 --> 00:55:49

Proof of that is that the bliss upon Him is the Lana of Allah.

00:55:50 --> 00:55:54

When when he went, and he refused to bow down to him,

00:55:55 --> 00:55:59

and then he got expelled. What happened to him? He said, Oh,

00:55:59 --> 00:56:03

Allah, you made me do this. So this path of when a bad thing

00:56:03 --> 00:56:06

happens, that we turn our attention to Allah and say, Why,

00:56:07 --> 00:56:12

then, that is the only from IBLEES nobody else. But when a bad thing

00:56:12 --> 00:56:16

happens, we see that there was something wrong in our behavior

00:56:16 --> 00:56:18

before this. Good.

00:56:19 --> 00:56:20

And we have to fix that.

00:56:21 --> 00:56:25

Right. So we should we should turn our attention and our anger to

00:56:25 --> 00:56:29

what happened in the middle that this happened. Right and fix that.

00:56:32 --> 00:56:35

Now, here's an important thing I had to say to somebody.

00:56:39 --> 00:56:43

All right, open QA today. Put your questions here. I'm not scrolling

00:56:43 --> 00:56:47

up. We're not scrolling up. If you want. Open QA just put the

00:56:47 --> 00:56:52

question here now. Okay. Mo up. Is it permissible to work in a bank

00:56:52 --> 00:56:55

if you're not directly involved in giving out loans? Some have said

00:56:55 --> 00:56:58

yes, because there are halau functions in a bank, which is

00:56:58 --> 00:57:02

guarding your wealth. Why is it said that Salah Ibrahim is better

00:57:02 --> 00:57:05

than all other Salah only because the messenger sallallahu alayhi wa

00:57:05 --> 00:57:11

sallam said it. Is Bitcoin Halal to invest in? According to many

00:57:11 --> 00:57:13

Yes. And according to some

00:57:14 --> 00:57:18

shefa from Egypt. No. Because you can't get your rights in court.

00:57:18 --> 00:57:20

That's not like a controlled.

00:57:21 --> 00:57:25

Look at these guests. Unbelievable. All we need is a

00:57:25 --> 00:57:29

yawn and the trio is complete. Mashallah, we got us we got curry

00:57:29 --> 00:57:30

mo de here.

00:57:32 --> 00:57:34

Yeah, we have Texas, maybe in the summer Jama?

00:57:36 --> 00:57:39

No, I didn't see it. But they just emailed me. Yeah.

00:57:44 --> 00:57:47

QUESTION my local Masjid is hosting yoga classes inside the

00:57:47 --> 00:57:48

mosque?

00:57:49 --> 00:57:51

Well, it depends what they're doing. If they're just stretching,

00:57:51 --> 00:57:55

stretching is fine. That's it's okay to stretch, the stretching

00:57:55 --> 00:57:59

aspect of it is fine. But if it's homes and mums and whatever, and

00:57:59 --> 00:58:04

ohms and Mumming, and all that other thing that doesn't have to

00:58:04 --> 00:58:08

do with the body, then that should just be edited out and the

00:58:08 --> 00:58:10

stretching is fine. And I don't know if the poses to be honest

00:58:10 --> 00:58:13

with you, I have no knowledge of these poses or whatever are in

00:58:13 --> 00:58:17

fact, like representative representative him does you have

00:58:17 --> 00:58:20

to have somebody who cares about the subject and knows the answer

00:58:20 --> 00:58:25

to that. Shoot, we were missing a knot here.

00:58:28 --> 00:58:33

Okay, so anyone know, right. Are you familiar with like the yoga

00:58:33 --> 00:58:35

poses? Are they worshipful poses, by the way some of these poses are

00:58:35 --> 00:58:37

not appropriate in the western I'm hoping to do it in the gym or

00:58:37 --> 00:58:37

something.

00:58:40 --> 00:58:40

Yeah.

00:58:43 --> 00:58:47

Okay, cancel all that. Just stretch. Right? Yoga is

00:58:47 --> 00:58:49

stretching, right? You've

00:58:50 --> 00:58:54

Okay, so don't, don't do those stretches. Don't call it that. But

00:58:56 --> 00:58:59

just do stretching, less regular old stretching. That's why you

00:58:59 --> 00:59:02

feel good at the end of the day. Breathe in and stretch. So your

00:59:02 --> 00:59:05

your breathing is getting better. Your lungs are getting stronger. I

00:59:05 --> 00:59:08

think they have to breathe in, hold it for a little bit. When you

00:59:08 --> 00:59:11

do that your lungs getting stronger. And exhale, hold it,

00:59:11 --> 00:59:14

your lungs getting stronger. And then you stretch you feel happy

00:59:14 --> 00:59:17

you feel good about yourself afterwards because it's stretching

00:59:17 --> 00:59:20

that's it. You also feel good about yourself and feel that peace

00:59:20 --> 00:59:23

because you can't be on a gadget while you're doing yoga. So you're

00:59:23 --> 00:59:26

actually fully focused and all your mind your ideas are settled.

00:59:26 --> 00:59:29

That's actually one of the reasons why modern people benefit from

00:59:29 --> 00:59:32

this. But if you want to see really what goes on behind yoga,

00:59:32 --> 00:59:35

go to watch the Netflix documentary on Vikram Realgar,

00:59:35 --> 00:59:39

Bikram yoga, whatever, right? Just a pervert. That's it. He likes to

00:59:39 --> 00:59:42

see women in these poses and wearing leggings. That's all it

00:59:42 --> 00:59:46

is. So summary Velocita lumps and all the guys are there to see all

00:59:46 --> 00:59:50

the women in the yoga pants to the surreal summary of the month. Go

00:59:50 --> 00:59:53

give me a guy's on the yoga class. It's never gonna happen. But it's

00:59:53 --> 00:59:57

mixed. All the guys will show up and the back to right because of

00:59:57 --> 00:59:59

some of these poses are the reason that

01:00:00 --> 01:00:00

through their

01:00:02 --> 01:00:04

male yoga instructor, that's something I never understood no

01:00:04 --> 01:00:07

offense to anybody who's out there. But seriously.

01:00:08 --> 01:00:12

It's right up there with male gynecologist being up, says can

01:00:12 --> 01:00:15

you please explain why we can ask prophet for help in worldly

01:00:15 --> 01:00:18

matters? How does that differ from what Christians do with Mary?

01:00:19 --> 01:00:23

Well, I mean, it's tough artha is we know that it's one Sue's for

01:00:23 --> 01:00:27

the melodica by direct Hadith and by PST to the prophets of Allah,

01:00:27 --> 01:00:30

what He was selling them. And I believe that it is haram in the

01:00:30 --> 01:00:34

humbly method permitted and some in the other motherhood. And the

01:00:34 --> 01:00:38

reason the difference is that we don't believe that the Prophet

01:00:38 --> 01:00:43

sallallahu alayhi wa Salam is the source. Rather we believe he is

01:00:43 --> 01:00:47

the means. And that's the big difference. That is the main

01:00:47 --> 01:00:50

difference why it would not be a shift it would merely merely be

01:00:50 --> 01:00:53

something whether or not it is effective or not when permitted or

01:00:53 --> 01:00:58

not as an action but but no Muslim believes that the messenger so I

01:00:58 --> 01:01:03

said I'm created this world and is the district is the giver.

01:01:03 --> 01:01:06

ultimate giver is Allah subhanaw taala as the Prophet himself says

01:01:06 --> 01:01:09

Allah will multi when Al Qassam Allah gives Amir the distribute.

01:01:10 --> 01:01:13

So that's the difference there. So you should look at your local

01:01:13 --> 01:01:15

McGraw Hill and see what they say about it.

01:01:17 --> 01:01:20

BB says my seven year old prays, but I don't think he recites

01:01:20 --> 01:01:24

anything while praying. He knows what to read, how do I get him to

01:01:24 --> 01:01:27

do that he has all of us as examples. And I encourage him to

01:01:27 --> 01:01:31

be grateful, etcetera. So a seven year old do you have time because

01:01:31 --> 01:01:34

they're supposed to start praying at seven. But they're supposed to

01:01:34 --> 01:01:37

really get their prayer down right at 10. So

01:01:38 --> 01:01:42

you have time to make sure that he's reciting what he's supposed

01:01:42 --> 01:01:45

to recite, right? Maybe he's born What if he what even when they're

01:01:45 --> 01:01:49

praying daughter by themselves? Who knows? Right?

01:01:57 --> 01:01:58

You have to

01:01:59 --> 01:02:02

but if you're behind the Imam, you can stay silent and

01:02:03 --> 01:02:04

stay silent.

01:02:05 --> 01:02:09

Even if it's in silent prayer. So you stay silent. Oh SubhanAllah.

01:02:09 --> 01:02:11

So we recite in the silent prayer.

01:02:12 --> 01:02:15

In the 100. In the medical school we recite in the silent prayer as

01:02:15 --> 01:02:19

the Sunnah. Felina it's not something you have to do. You

01:02:19 --> 01:02:22

could stay silent the entire prayer. But of course, if he's

01:02:22 --> 01:02:25

reciting out loud, we have to stay silent. Listen. So what is your

01:02:25 --> 01:02:27

status? You're switching over to Hana?

01:02:30 --> 01:02:32

dual degree, what's up?

01:02:33 --> 01:02:36

Another vein? Yeah, that's good. We need that

01:02:37 --> 01:02:40

versatility, although we, although we don't plan on offering Shafi

01:02:40 --> 01:02:45

Fichte just yet, because to fix I think is good. Right? One of the

01:02:45 --> 01:02:47

powers of the set of your perceived power is that they only

01:02:47 --> 01:02:50

have one fic. It's a perception that they have one fact they have

01:02:50 --> 01:02:54

so many different opinions. But the idea that they just have one

01:02:54 --> 01:02:57

fic that oh, that's what they think they have. But they have so

01:02:57 --> 01:02:58

many opinions inside of it.

01:02:59 --> 01:03:03

Immediately, it looks like a barrier to have multiple fix. But

01:03:03 --> 01:03:04

in the long run, it's far

01:03:06 --> 01:03:10

more effective. This question is from Tasneem search, she says if a

01:03:10 --> 01:03:14

would given to follow and the statement is this is enough and

01:03:14 --> 01:03:16

will protect you from everything is there is no Hadith on it

01:03:16 --> 01:03:20

protecting you on everything. I have really hard time

01:03:20 --> 01:03:23

consolidating that. Well, the word must consist of something from the

01:03:23 --> 01:03:25

Sunnah, that that is a protection.

01:03:26 --> 01:03:31

Okay. And if not, then that statement is just someone's

01:03:31 --> 01:03:33

comment. Right? And

01:03:34 --> 01:03:37

we just take it as that it's not something I have to believe in. So

01:03:37 --> 01:03:40

someone says, Listen, say this word, and it will protect you from

01:03:40 --> 01:03:41

everything, but that word

01:03:42 --> 01:03:45

does not have anything from the Sunnah that would indicate that,

01:03:46 --> 01:03:49

then I don't have RMAc gonna believe really take that comment

01:03:49 --> 01:03:49

seriously.

01:03:50 --> 01:03:51

It's just his belief.

01:03:54 --> 01:03:56

All right, the riddle we set on the Melek eufic group chat on Ark

01:03:56 --> 01:04:00

feud was our let's see if Karima you know this, you know the sin

01:04:00 --> 01:04:03

that was never committed? A prohibition that Allah laid down.

01:04:03 --> 01:04:06

Nobody ever committed this prohibition. I'll let you think

01:04:06 --> 01:04:08

about it. And as to let everyone think about it.

01:04:10 --> 01:04:11

Right so Jenna, it's okay.

01:04:12 --> 01:04:13

You remembered it.

01:04:14 --> 01:04:19

You forgot it? No, I remember now, okay. Oh, thinking about it.

01:04:30 --> 01:04:33

By the way, if you want to support this live stream, go to or take

01:04:33 --> 01:04:36

classes with this. We're talking about our classes ArcView dot orgy

01:04:36 --> 01:04:40

sign up and you'll get more than 40 classes pre recorded alongside

01:04:40 --> 01:04:42

with it. And a lot of people are benefiting from these classes.

01:04:42 --> 01:04:45

They benefit probably from the WhatsApp group as much as the

01:04:45 --> 01:04:48

classes because they get to talk to people directly. And a lot of

01:04:48 --> 01:04:52

people don't have a lot of people to talk to. So I think a lot of

01:04:52 --> 01:04:55

people benefit from the WhatsApp as much as they do from the

01:04:55 --> 01:04:59

lectures that are online. So go to arc fi dot O R G and your journey

01:04:59 --> 01:04:59

of

01:05:00 --> 01:05:02

knowledge begins their virtual and recorded classes.

01:05:04 --> 01:05:06

Suzanna Rahim says

01:05:07 --> 01:05:10

if by spending time with the sheikh you are exposed to some

01:05:10 --> 01:05:14

flaws, or a practice of deen or mindset according to one's nature

01:05:14 --> 01:05:16

or previous baggage, how do you deal with this?

01:05:17 --> 01:05:21

We don't take any shoe on the assumption that they are my assume

01:05:21 --> 01:05:22

that's the first thing.

01:05:23 --> 01:05:26

No, we don't. That's the first thing when you go to a chef, you

01:05:26 --> 01:05:27

don't have to take him as monsoon.

01:05:29 --> 01:05:35

Especially sons, like the sons and the daughters of a scholar, they

01:05:35 --> 01:05:41

will see like everything that is not the chef persona. Like they'll

01:05:41 --> 01:05:45

see all the other stuff. And they won't think much of their debt.

01:05:45 --> 01:05:50

Right. But over time, that's the real test of someone is that is to

01:05:50 --> 01:05:54

come over time. Like over 40 years, this person has been

01:05:54 --> 01:05:57

through so much, and he still did it. That's why That's what we

01:05:57 --> 01:06:01

should be investing in and not a persona, or a fake. Haga, a Heba

01:06:01 --> 01:06:05

is like an aura, right. And all this fakery is not something you

01:06:05 --> 01:06:08

have to worry about. Don't even worry about it for two seconds.

01:06:08 --> 01:06:14

Just worry worry about the long game. And the long 4050 years of

01:06:14 --> 01:06:17

his tecoma cannot be achieved. If you're busy putting on a front,

01:06:18 --> 01:06:22

you should just be genuine. And the mature person, the mature

01:06:22 --> 01:06:26

person will recognize virtue is that virtue is not the

01:06:26 --> 01:06:30

externalities that make you a celebrity shake or make you some

01:06:30 --> 01:06:33

shake, have a haber, whatever. That stuff is not important at

01:06:33 --> 01:06:36

all. And I think the Egyptians they got that they got that done.

01:06:36 --> 01:06:39

They know that. That's why they're very informal. They're super, very

01:06:39 --> 01:06:42

informal. The Syrians are shocked when they see how Egyptian shields

01:06:42 --> 01:06:46

behave. Right. Syrians are utterly shocked. I remember talking to Ben

01:06:46 --> 01:06:50

from Syria. He went over and he had an appointment with a ship in

01:06:50 --> 01:06:53

Morocco. So he gets to the train station and he's walking out and

01:06:53 --> 01:06:57

he leaves the train station. And then he sees a man coming up with

01:06:57 --> 01:07:02

him. This man he has like a goofy, and afternoon autobahn, because in

01:07:02 --> 01:07:06

the heat, everyone goes inside. So it just had a homophobe in the

01:07:06 --> 01:07:07

street,

01:07:08 --> 01:07:12

with a Koofi and flip flops. He said, Hey, are you so and so? He

01:07:12 --> 01:07:15

said, Okay, Mashallah. No Santa come? He said, Yeah. So, then he

01:07:15 --> 01:07:19

says, Where's Where are we going to meet the Sheikh? He said, I'm

01:07:19 --> 01:07:20

gonna say,

01:07:21 --> 01:07:24

he got the shock of his life. He's like, never, ever would have

01:07:24 --> 01:07:29

shakeups of Syria come out in his home job. With his flip flops and

01:07:29 --> 01:07:33

a Koofi to pick up the student. That would have never happened.

01:07:33 --> 01:07:36

But the point for us is, and this is my belief, too, is that the

01:07:36 --> 01:07:41

real deal is only it's shown and people have a mature enough to

01:07:41 --> 01:07:45

realize that keeping down the fundamentals for 30 and 4050

01:07:45 --> 01:07:48

years, that itself is the biggest achievement. Putting on a front,

01:07:48 --> 01:07:48

anyone can do that.

01:07:50 --> 01:07:53

But you can't, it's just too after a while it's too heavy. And you're

01:07:53 --> 01:07:56

in so unnatural, you're in a living unnatural life, which is

01:07:56 --> 01:08:01

not to say that it's also not good. We're not blaming somebody

01:08:01 --> 01:08:03

who's formal by nature, because they're not the man was formal by

01:08:03 --> 01:08:07

nature, say Northmet did not like he was not comfortable around and

01:08:07 --> 01:08:10

informal people. That's why the Prophet became formal once a

01:08:10 --> 01:08:14

Northman entered the room. So that's also not an eye on somebody

01:08:14 --> 01:08:18

who is by nature, his personality is formal. We shouldn't blame

01:08:18 --> 01:08:23

that. And the Syrian general temperament or MS edge of a sham

01:08:23 --> 01:08:27

is that their formal, I would think that the British, the

01:08:27 --> 01:08:30

massage of the British is also very formal. The massage of the

01:08:30 --> 01:08:35

Americans is informal. There's mazet, this idea of massage, and

01:08:35 --> 01:08:38

even the Egyptians are way more informal than the British than the

01:08:38 --> 01:08:38

Americans.

01:08:40 --> 01:08:41

So it's

01:08:42 --> 01:08:44

Did you get a cream? Should I say it right?

01:08:46 --> 01:08:47

Here we go. Okay.

01:08:50 --> 01:08:55

So seeing the small flaws, okay. That's what it is. It's marrying

01:08:55 --> 01:08:58

the prophets wives. The prohibition on marrying the

01:08:58 --> 01:09:01

prophets wives. It was a one time it was a prohibition that never

01:09:02 --> 01:09:06

was committed. So the back to this question.

01:09:07 --> 01:09:12

Now, if you see the flaws of a person in the deen, you also have

01:09:12 --> 01:09:18

to weigh that. Is it a? Is it a flaw in a formula? Or is it a is a

01:09:18 --> 01:09:22

moral flaw that causes you not to trust him anymore? That's the

01:09:22 --> 01:09:27

question. So if that's the case, that's more damning than just a

01:09:27 --> 01:09:28

formula that he missed.

01:09:32 --> 01:09:37

Ultimately, if you truly have a sheikh, as a guide, when I'm

01:09:37 --> 01:09:39

talking about spiritual guide, there's a lot of different types

01:09:39 --> 01:09:43

of shields. You can have an imam in life, right? It's different

01:09:43 --> 01:09:44

from a spiritual guide.

01:09:45 --> 01:09:48

A spiritual guide is a very sensitive thing. Don't go so

01:09:48 --> 01:09:54

close. Because if your trust and belief of his righteousness dips,

01:09:55 --> 01:09:59

you won't benefit anymore. So I have been very hesitant to get

01:09:59 --> 01:09:59

close to

01:10:00 --> 01:10:03

that kind of shit. But if it could be your Imam in life like like

01:10:04 --> 01:10:07

just a general leader, you can have all the flaws that he wants,

01:10:07 --> 01:10:10

as long as he's competent at leading us. And staying upon the

01:10:10 --> 01:10:13

right track and being effective in life. That's what matters. Right?

01:10:13 --> 01:10:16

And he could have all sorts of issues beyond that, like having a

01:10:16 --> 01:10:19

righteous kink. The same thing he came might not be your shit, but

01:10:19 --> 01:10:23

he's my king. I live and die for him. And I live under his, his

01:10:23 --> 01:10:27

shadow, right? And I'm part of his whatever. He could have whatever

01:10:27 --> 01:10:31

he wants a guy like me, right? But he can do the job. That's the

01:10:31 --> 01:10:34

difference. Likewise, the fifth teacher, he could take me to be

01:10:34 --> 01:10:34

Mufti.

01:10:36 --> 01:10:40

But it's not the same thing because I can assess his

01:10:40 --> 01:10:43

competence. I see the results right here. So it doesn't really

01:10:43 --> 01:10:45

make a difference. If he's not polished in his, he's not

01:10:45 --> 01:10:51

perfected. But the shape of this, you know, the spiritual shift. It

01:10:51 --> 01:10:53

requires absolute utter belief that he's

01:10:54 --> 01:10:57

on the track of the prophets of Allah when he was seven, and he's

01:10:57 --> 01:11:00

inspires your heart. So I keep a distance from that kind of shape,

01:11:00 --> 01:11:03

like I have that shape, but you would keep a distance because you

01:11:03 --> 01:11:06

never want that to be scratched. You never want that to be touched.

01:11:10 --> 01:11:16

So far salon area, it doesn't have to be said the 4444 thing is

01:11:16 --> 01:11:19

something that was divided amongst people in a group. Other than

01:11:19 --> 01:11:22

that, you could set however many times you want. And yet and you

01:11:22 --> 01:11:26

could divide it up a few different recitations no problem at all.

01:11:27 --> 01:11:31

Khadija Aasif What about men having long hair, it should be

01:11:31 --> 01:11:34

mcru Beyond the shoulder length, because that would be imitating

01:11:34 --> 01:11:35

women.

01:11:38 --> 01:11:40

Can you use it says can you explain the name Allah the

01:11:40 --> 01:11:44

appreciates? Or you mean the Hamid? What does it mean that

01:11:44 --> 01:11:51

Allah is Shaku or Hamid? Hamid means he praises those who deserve

01:11:51 --> 01:11:53

to be praised. How does Allah praise people who deserved to be

01:11:53 --> 01:11:56

praised by inspiring the people?

01:11:57 --> 01:12:00

Okay to praise that person. And what does it mean that Allah

01:12:00 --> 01:12:03

shahada means He rewards the good deeds that people do?

01:12:04 --> 01:12:06

That's the meaning of him being shackled? Because obviously, Allah

01:12:06 --> 01:12:09

does not have to thank anybody, but it means he has really rewards

01:12:09 --> 01:12:11

the people for whatever good that they do.

01:12:16 --> 01:12:20

All right. Let's now go. Why is divorce the greatest goal of

01:12:20 --> 01:12:24

bliss? While it's not haram? Because, especially in divorce, it

01:12:24 --> 01:12:28

really causes stagnation for people. I think anyone going

01:12:28 --> 01:12:31

through a divorce, we ask a lot if instead, you see that that year is

01:12:31 --> 01:12:35

shot is not gonna be productive that year. That year is miserable.

01:12:35 --> 01:12:40

And it's far, far worse. If you ask kids, if a person kids of

01:12:40 --> 01:12:44

divorce, they they're traumatized. That's real situation, you could

01:12:44 --> 01:12:48

say it's a trauma for a kid, it's an emotional trauma. And now he

01:12:48 --> 01:12:51

doesn't have a dad that he lives with every day. That's really bad.

01:12:52 --> 01:12:55

And the goal of Iblees is to get people not to marry in the first

01:12:55 --> 01:13:00

place. And that's why you see difficulty in marriage is one of

01:13:00 --> 01:13:03

the goals of at least one of my teachers of the Hamid Barak, he

01:13:03 --> 01:13:05

always talks about this, the goal of bliss is to complicate

01:13:05 --> 01:13:11

marriage, the goal of bliss is to bring in ideas for guys and girls

01:13:11 --> 01:13:14

that causes them to like hate marriage and hate the opposite

01:13:14 --> 01:13:17

gender, and not want the commitment and all that stuff. And

01:13:17 --> 01:13:20

we see that happening. Now. I can't tell you how many guys like

01:13:20 --> 01:13:21

to build women.

01:13:22 --> 01:13:24

By the way, it's something I've been wanting to say. There should

01:13:24 --> 01:13:28

be no loyalty to genders, no loyalty to ethnic group, no

01:13:28 --> 01:13:32

loyalty to anything except the heart and the Sharia. That's the

01:13:32 --> 01:13:35

only way we're going to survive as a community and a family. Like

01:13:35 --> 01:13:38

there should be no we should not have any sensitivity towards a

01:13:38 --> 01:13:42

person. Just because they're a guy. Any sensitivity just because

01:13:42 --> 01:13:45

they're white, black, or brown, or Egyptian or Arab or Desi, like no

01:13:45 --> 01:13:49

loyalty. There's only one loyalty otherwise, when we make judgments,

01:13:49 --> 01:13:53

we're gonna have civil wars in our community and in our families.

01:13:55 --> 01:13:58

As soon as someone comes up, and we're like assessing what they

01:13:58 --> 01:14:01

said, the first thing is, what are you are you softening to them

01:14:01 --> 01:14:06

because they're a woman and you're a woman? Right? canceled? Are you

01:14:06 --> 01:14:09

softening to them? Wait, am I gonna soften because he's a guy

01:14:09 --> 01:14:13

and I'm a guy cancel. That's, it's from what the province I sent him

01:14:13 --> 01:14:17

said it's filthy, right? It's no different than I'm going to soften

01:14:17 --> 01:14:20

to a guy because he's Egyptians. I'll let him get away with a ton

01:14:20 --> 01:14:23

of stuff. I'm going to soften to a guy because he's American. Right?

01:14:24 --> 01:14:27

This is what the prophets I said, I said, What talked about being

01:14:27 --> 01:14:32

filthy, right? What would the Prophet neptina It's rotten? It's

01:14:32 --> 01:14:36

because it's your judgment is rotten. Right. Your judgment is

01:14:36 --> 01:14:42

clouded now. So I see all the time, like, sisters, they'll give

01:14:42 --> 01:14:47

a feminist view, like a little bit of a pass, and guys will see a red

01:14:47 --> 01:14:50

pill view and give it a bit of a pass. Right? No passes no

01:14:50 --> 01:14:53

loyalties. There's only one loyalty in our community in our

01:14:53 --> 01:14:56

group. I don't want to be part of a group where guys have that

01:14:56 --> 01:14:59

leaning or girls have that leaning. And everyone who was

01:15:00 --> 01:15:03

Ever they say, man, woman, whatever they say able disabled,

01:15:03 --> 01:15:06

black or white. I can assess his speech. I can weigh it against a

01:15:06 --> 01:15:07

Shinya.

01:15:08 --> 01:15:12

If he's black and he's wrong, he's wrong. If he's a black woman, and

01:15:12 --> 01:15:15

she's wrong, she's wrong. If it's an Arab man, and he's wrong, he's

01:15:15 --> 01:15:18

wrong. Right? And if he's right, he's right.

01:15:19 --> 01:15:22

We weighed by the Cydia and that which cannot be weighed by the

01:15:22 --> 01:15:26

city. That's like all fee. Leave it don't say anything. Not right,

01:15:26 --> 01:15:31

not wrong, right? Is his opinion. And if it's like a story that he

01:15:31 --> 01:15:34

told the narrative, I can believe it or not believe it. Narrative

01:15:34 --> 01:15:37

means nothing to me. That's just your story of what happened to you

01:15:37 --> 01:15:41

in your life. I can't verify that or not verify it. Right. So I just

01:15:41 --> 01:15:44

leave it hanging in the balance. If you have evidence that I'll

01:15:44 --> 01:15:44

believe it.

01:15:48 --> 01:15:52

Narrative, if it's your wife, she's always right. Well, I mean,

01:15:52 --> 01:15:55

if your wife gives you narrative, you already assessed her that

01:15:55 --> 01:15:58

she's a trustworthy source, right? So yeah, and she is always right.

01:16:02 --> 01:16:05

I hate natural these natural feelings. We have brains.

01:16:06 --> 01:16:11

Right? Brain must conquer whim. Like the natural softness I'll

01:16:11 --> 01:16:15

have to somebody who should not be in assessing their speech. Yeah, I

01:16:15 --> 01:16:17

might want to hang out with them.

01:16:18 --> 01:16:21

Because we have more in common that's so different than assessing

01:16:21 --> 01:16:23

is this is what they said good or bad.

01:16:25 --> 01:16:29

That's what I'm saying. Yes, the truth value. That's what I mean by

01:16:29 --> 01:16:31

that. So so when the prophesy centum said, Leave off this

01:16:31 --> 01:16:35

nationalism for its filthy, what he meant by that is, if you're

01:16:35 --> 01:16:39

using it as a filter of your moral of your of your of judgments,

01:16:40 --> 01:16:45

on matters, it will rot, your judgment become rotten. There's no

01:16:45 --> 01:16:49

judgment except God's law. After that, we can say there are some

01:16:49 --> 01:16:54

other sources of truth that we can assess. But that's got to be the

01:16:54 --> 01:16:58

only one that we go by. We got to make this this got to be part of

01:16:58 --> 01:17:02

our teaching all of us as Muslims, we have to when someone speaks,

01:17:02 --> 01:17:05

you cannot handcuff me because of their race or their gender, I

01:17:05 --> 01:17:07

can't talk. What is this?

01:17:10 --> 01:17:14

This destructive, you're gonna allow people to go astray like

01:17:14 --> 01:17:17

this. Right? And because of their

01:17:18 --> 01:17:22

position, maybe they're, like blessed or whatever they call them

01:17:22 --> 01:17:26

privileged. We just say blessed, right? Because Allah created those

01:17:26 --> 01:17:30

things. Okay, so his dad was was really rich. He's rich. He comes

01:17:30 --> 01:17:33

from the upper class. Does that mean he can nothing he can say is

01:17:33 --> 01:17:36

ever good? That's ridiculous. It's absurd

01:17:42 --> 01:17:44

What time is it? 307 All right, we're wrapping up a couple

01:17:44 --> 01:17:48

questions had enough is putting three in one. Wow.

01:17:51 --> 01:17:55

He wants three questions in one shot. Prophet sallallahu alayhi wa

01:17:55 --> 01:17:57

he was sending would laugh at jokes when people would laugh from

01:17:57 --> 01:18:00

what I heard. But not at

01:18:01 --> 01:18:06

each other. He would not laugh laugh. He would not laugh if it

01:18:06 --> 01:18:10

was lacking in edit and he would not laugh if it was

01:18:12 --> 01:18:13

involved cursing

01:18:14 --> 01:18:15

or of course something

01:18:16 --> 01:18:17

that is backbiting either

01:18:19 --> 01:18:23

can you own a small dog No, there's no dog ownership as a pet

01:18:23 --> 01:18:26

in Islam. Oh my friend has a dog so and so as a dog they work do

01:18:27 --> 01:18:29

you think I'm going to answer questions here for the people

01:18:29 --> 01:18:32

based upon friends that we have in the community?

01:18:33 --> 01:18:37

What do I care if they have a dog it's far from them go

01:18:38 --> 01:18:38

Yeah,

01:18:39 --> 01:18:43

exactly. All that it's right in that he said he preferred bids it

01:18:43 --> 01:18:46

why did he forbid it because he the province I sent him said that

01:18:46 --> 01:18:50

an angel will not enter the house if it hasn't dog in the angels of

01:18:50 --> 01:18:54

Rama the angel the say yeah, he will not enter the house. Of

01:18:54 --> 01:18:57

course that recording angels always enter your house. Right?

01:18:58 --> 01:19:00

But the angels are mercy won't answer this. That's the

01:19:00 --> 01:19:00

prohibition.

01:19:01 --> 01:19:04

That's the basis of the prohibition wet who's allowed to

01:19:04 --> 01:19:08

have dogs Bedouins nomads mountain men farmers, all those there

01:19:08 --> 01:19:11

you're homeless got a dog that somebody if they were homeless,

01:19:12 --> 01:19:15

they were traveling. They needed protection. Why because almost

01:19:15 --> 01:19:18

needs protection. There's no house. The nomads don't have

01:19:18 --> 01:19:18

normal homes.

01:19:19 --> 01:19:22

Those aren't considered homes he pitches a tent and that's it. The

01:19:22 --> 01:19:26

farmer he has a home but the dog is like part of the farm and there

01:19:26 --> 01:19:29

they also live differently but the dog doesn't enter the house. The

01:19:29 --> 01:19:32

dog goes lives in like the stable.

01:19:34 --> 01:19:34

Their stables

01:19:36 --> 01:19:39

Sophia says What time is medically fit class tonight. Hey, right what

01:19:39 --> 01:19:43

did we say last time? 630 To 730 Yeah 630 Right.

01:19:45 --> 01:19:48

Basically like shortly after good yeah, just double check force

01:19:48 --> 01:19:48

please.

01:19:50 --> 01:19:53

Can a lack of enablement to do a specific good deed be a test? Yes,

01:19:53 --> 01:19:54

it could be a test.

01:19:58 --> 01:20:00

I find myself defensive

01:20:00 --> 01:20:03

about myself. Could that be from my knifes? Yes, it could be I

01:20:03 --> 01:20:05

don't know about this specific case but to defend ourselves be

01:20:05 --> 01:20:09

defensive about ourselves Yes, it could be from the attributes of

01:20:09 --> 01:20:10

the knifes.

01:20:15 --> 01:20:17

You could even have anything to add today

01:20:19 --> 01:20:20

us

01:20:23 --> 01:20:26

how to be consistent in actions spiritual and worldly, make them

01:20:26 --> 01:20:30

simple. Simplify the action and then always have a reminder.

01:20:30 --> 01:20:33

Especially if you drive around in America if you if you put your

01:20:33 --> 01:20:37

your your most important things on like a cue card right in front of

01:20:37 --> 01:20:40

the dashboard there it's a great reminder every time you go in the

01:20:40 --> 01:20:41

car, you remind yourself

01:20:43 --> 01:20:45

yep, I would like

01:20:47 --> 01:20:47

the

01:20:48 --> 01:20:53

like the same questions. So how do you stay like without kind of

01:20:54 --> 01:20:57

getting annoyed by those questions and you know continue staying to

01:20:57 --> 01:21:01

answer them and you know, like staying consistent on that.

01:21:01 --> 01:21:04

There's a teacher in the district in New York she wants Teacher of

01:21:04 --> 01:21:08

the Year 30 year straight How do you do that 30 year straight like

01:21:08 --> 01:21:14

they didn't even want to give it for like just to look diverse in

01:21:14 --> 01:21:19

it 30 year straight and she would say that I always look at it very

01:21:19 --> 01:21:22

simply. For me it's maybe the 30th time but for him it's the first

01:21:22 --> 01:21:27

time and it's so important to do these because they're all these

01:21:27 --> 01:21:30

people may be new, like 20% of the people may be new every single

01:21:30 --> 01:21:33

time every single time we do Ramadan how to fast or how to

01:21:34 --> 01:21:38

how to do you know how to practice Ramadan how to do fasting

01:21:38 --> 01:21:41

whatever. There are new people so I always look at it as

01:21:42 --> 01:21:45

that's someone new. That's how you look at it

01:21:49 --> 01:21:53

all also I always go back to look at the great od up. They did that

01:21:53 --> 01:21:57

that was their practice that they never shied away from from doing

01:21:57 --> 01:22:02

the ABCs why because that's you're now part of that Senate. How do I

01:22:02 --> 01:22:06

know that that person may not go on and do such great things? I'll

01:22:06 --> 01:22:08

be part of that Senate. Right.

01:22:10 --> 01:22:13

That's that's what I love about this is like your first doorway.

01:22:13 --> 01:22:17

Yeah, yeah. So a lot of people come through so therefore the

01:22:17 --> 01:22:21

chances of someone being great is increases the more you eat people

01:22:23 --> 01:22:27

said Muhammad Radha would Maliki his dad. Allah we had Maliki was

01:22:27 --> 01:22:30

asked many times to join the college but he refused. He said I

01:22:30 --> 01:22:32

love to be with the youth. I want to be with the youth.

01:22:35 --> 01:22:38

All right, well, what else we have let's see from Instagram soapy.

01:22:42 --> 01:22:44

Whatever the profit set of liquid is the priority he's right about

01:22:44 --> 01:22:44

that.

01:22:46 --> 01:22:50

Part of Bidda is to render the DUA are thicker that is not from the

01:22:50 --> 01:22:54

sunnah to do. mazahub meaning to bump off, the thicker that is the

01:22:54 --> 01:22:54

Sunnah.

01:22:57 --> 01:23:02

Is there a hadith that says after 18 years after the Iraq War, the

01:23:02 --> 01:23:05

Euphrates will dry up? No, there's no mention of yours. There is

01:23:05 --> 01:23:08

mention of the Euphrates will dry up, but there is no mention of

01:23:08 --> 01:23:08

yours.

01:23:10 --> 01:23:10

All right.

01:23:16 --> 01:23:18

What is the chef a ruling on St. Agatha?

01:23:19 --> 01:23:20

Do you know that?

01:23:22 --> 01:23:25

By the way, I don't remember I don't advise people go around

01:23:25 --> 01:23:27

doing this to nobody. Nobody lives like this.

01:23:29 --> 01:23:34

I know. Yeah. Yeah. It's nonsense. Nobody does this. It's like maybe

01:23:34 --> 01:23:35

in the poem.

01:23:36 --> 01:23:41

Maybe part of a vicar has it. But no one goes around doing that. I

01:23:41 --> 01:23:45

don't advise people to go around doing that about so it's not a

01:23:46 --> 01:23:49

without any basis at all and knowledge either they have a basis

01:23:49 --> 01:23:49

what they're saying.

01:23:53 --> 01:23:56

One more question before we wrap up and you can support this live

01:23:56 --> 01:24:01

stream by going to patreon.com backslash a fiend signing. And you

01:24:01 --> 01:24:04

could support the last year. You're getting the hustlers for

01:24:04 --> 01:24:06

that it's going to be supported with or without you. No offense,

01:24:07 --> 01:24:10

but you can be part of getting these hasnat.

01:24:13 --> 01:24:16

How can we haven't found the island on which Gog and Magog

01:24:16 --> 01:24:19

live? Because they're not on an island? They're under the ground

01:24:20 --> 01:24:20

somewhere.

01:24:22 --> 01:24:25

Can you do a series on the end of times? Yeah, well maybe we'll make

01:24:25 --> 01:24:28

a day after we finished the Shema and or something. Maybe we'll find

01:24:28 --> 01:24:29

a time where we could do a little bit of that.

01:24:31 --> 01:24:34

Can you leave everything behind and just study the deen? Well

01:24:34 --> 01:24:37

maybe depending on your life circumstances.

01:24:42 --> 01:24:46

Last question I've just heard you what does it mean by Allah

01:24:46 --> 01:24:49

sanctify his secret it means someone is trying to be cute and

01:24:49 --> 01:24:54

trauma trying to be sophistic and that's the people who talk like

01:24:54 --> 01:24:58

that all these West Coast guys right that's how they talk but got

01:24:58 --> 01:24:59

this Allah cetera who is

01:25:00 --> 01:25:02

In the Arabic books and what it means the Senate is the deepest

01:25:02 --> 01:25:07

inner part of your heart, and a tuck this is to remove all flaws

01:25:07 --> 01:25:09

from it. That is the concept. But

01:25:11 --> 01:25:16

essentially, that's one of those things that that bugs Eastern East

01:25:16 --> 01:25:19

Coast people the wrong way when you try to speak a different way,

01:25:19 --> 01:25:22

act a different way, dressed a different way, and be some unique

01:25:22 --> 01:25:26

thing. When you're like 20 years old, you've accomplished nothing

01:25:26 --> 01:25:29

in life in Dean or community, right? You're not the real thing.

01:25:30 --> 01:25:34

And the East Coast tends to be more conservative. The West Coast

01:25:34 --> 01:25:37

is innovative. The West Coast will always bring unique things out.

01:25:38 --> 01:25:40

But the East Coast is always more about

01:25:41 --> 01:25:45

like once the West Coast finds create something good, we take it

01:25:45 --> 01:25:49

and we make it permanent. Right? We make it last. And that's why

01:25:49 --> 01:25:51

maybe that's part of the culture maybe the other part of the

01:25:51 --> 01:25:56

culture is all the immigrants who come from from no nonsense cities.

01:25:56 --> 01:26:00

Like a lot of the Italians that are here the data is from Karachi

01:26:00 --> 01:26:02

is really busy cities there's no nonsense

01:26:03 --> 01:26:08

they could sniff out someone who's full of BS. Cairo is no different

01:26:08 --> 01:26:11

than that all these immigrants who live like that allow them but

01:26:11 --> 01:26:13

that's just how it is. And

01:26:14 --> 01:26:15

these types of

01:26:16 --> 01:26:20

talk that's related to to so Wolf, to me is a distraction from the

01:26:20 --> 01:26:24

real thing. And you got people wasting their time on that stuff,

01:26:24 --> 01:26:28

where the real thing is all about it's it's very contagious,

01:26:28 --> 01:26:34

consistent, a bad and hopeful, DUA and vicar to Allah, the Quran,

01:26:34 --> 01:26:38

Allah subhanaw taala over years and years and years and you will

01:26:38 --> 01:26:38

get

01:26:39 --> 01:26:42

you will get results I had mentioned the other day that one

01:26:42 --> 01:26:45

of the guarantees of the deen is that you're going to be happy

01:26:45 --> 01:26:48

that's if you practice it properly because Allah subhanaw taala meant

01:26:48 --> 01:26:51

I'm gonna do I'm gonna sign Nirjala who my

01:26:54 --> 01:26:57

highest Antiva we will give him a good life.

01:26:58 --> 01:27:02

For not here now hired on by Eva, everyone who believes and does

01:27:02 --> 01:27:05

righteous deeds, we will make sure he lives a righteous a good life.

01:27:06 --> 01:27:08

Like he's happy in his finances. He's happy in his marriage. He's

01:27:08 --> 01:27:11

happy with his kids. He's happy in his health, all that thing. That's

01:27:11 --> 01:27:15

Hi, Adam, thank you, but in every way, shape and form, right, he's

01:27:15 --> 01:27:20

satisfied and happy. So that's a guarantee. So it's more about the

01:27:20 --> 01:27:24

work than all these superficiality which I think are harmful for

01:27:24 --> 01:27:25

people because they do waste your time.

01:27:27 --> 01:27:30

Does that come up here and everyone Subhanak Allahu mo Byham

01:27:30 --> 01:27:33

Deaconess shadow Allah Illa Illa antenna Stofer Kona to the lake

01:27:33 --> 01:27:38

when I was in Santa Fe host ill Alladhina amanu ominous it hurt.

01:27:38 --> 01:27:42

What a while sober, Huck. What was sober sober. Salam aleikum wa

01:27:42 --> 01:27:43

rahmatullah even.

01:28:33 --> 01:28:33

Eu

01:28:38 --> 01:28:38

God

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