Shadee Elmasry – NBF 127 alHarith alMuhasibi

Shadee Elmasry
AI: Summary ©
The history of the Muslim culture is discussed, including the cultural shift from the shadow of the Prophet sallim and protecting one's Islam through the use of rhoms and rhoms, as well as protecting political events. The importance of protecting one's Islam, including the first known Muslim man, Jana Muhammad, and the founders of Animal Kingdom, is also emphasized. The speakers stress the need for strong motherhood and privacy for travelers, as well as the emotional needs of working in a family life and maintaining social friendships.
AI: Transcript ©
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Salatu was Salam ala Rasulillah who Allah He was a happy woman who

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Allah welcome everybody to the nothing but facts live stream

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presented to you by Safina society and today we are on the stories of

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the odia which we'll be covering and Hadith animal has to be one of

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the greatest only LDS scholars of our time. He was a

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colleague or maybe we could say he lived alongside of the great

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mediven humble and they were rivals, not rivals, but he my mom

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had disagreed basically with his methodology because as we will

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see, at Imam Al Hadith al Maha CB

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was one of the pioneers of Kedem al mal Kalam, he was one of the

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pioneers of the concept of refuting heretical ideas, using

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the methodologies

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using Rational methodologies arguments as opposed to just the

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book, the transmitted knowledges, and the transmitted sources, but

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before we get that I want to address

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an issue that's pretty, should be cut and dry. That's happening in

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Dearborn because this is sort of the affairs of the OMA out in

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Dearborn, Michigan. Now, if you're in England, you don't really know

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about Dearborn, Michigan, essentially. It's the closest

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thing that we have here to Edgware Road, but more it's even more.

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Dearborn, Michigan is the house of Ford motorcars. It's the it's the

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headquarters of Ford Motor Cars. And there's Michigan Avenue, at

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the end of Michigan Avenue is Ford, the headquarters for Ford

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Motor Cars, which totally needs to be revamped, like no one's paying

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attention in that company, all the way at the other end of Michigan

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Ave. Is GM, that Michigan goes all the way down to Chicago after

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that, well, from one end to the other. The Yemenis are were

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employed like in mass in Dearborn. So what happened was that there

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was a freight train a freight ship, like a ship, coming from

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China to America. And this was coming with supplies for Ford

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Motor Cars. So hey, come on in Shala, for Ford Motor Cars, and

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Henry Ford himself, he knew that this thing was stopping. And he

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was looking for cheap labor that of people who spoke English Come

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on. This is the camera that's working, so you can cross between

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the two camps.

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So he knew that he was looking for cheap labor. And he knew that this

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thing is stopping in not on the ship is stopping in

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Yemen. So it stops in Yemen, as they can take a break, I guess.

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And the British at that time had colonized Yemen, they were in

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control in Yemen. So the the average worker spoke a word or two

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of English. As a result of that. He said, let's go with these

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people, these Yemenis. And he bought truckloads or ship loads I

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should say, of Yemenis onto the ship, and then brought them back.

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And they started working in his factory cheap labor, basically.

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And then he ended up

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having a system where they could, you know, bring the relatives

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over. So eventually, all all of Dearborn became filled with these

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Yemeni Ford employees. So the entire city of Dearborn is pretty

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much a majority Muslim at this point, if I'm not mistaken about

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the statistics, Lebanese came over later, but essentially, the the

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big major population is the Yemeni population. So

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the issue that's going on in Yemen, in Dearborn, is that the

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public schools have books that are essentially *.

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Did you see this clip? Just look at the image.

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Look at this, it's a cartoon.

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Right? All right, I just sent it to your WhatsApp.

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You don't even want to see admit, you don't even want to say you got

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the image when I want to basically what I said earlier. So I can't

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believe that the Muslims are swallowing this lock, stock and

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barrel. Right? Because the Muslim politicians, to the people, the

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Muslim, the regular people are objecting to this. They're like,

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what is this? Right? We don't want these books in our library.

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Or we taxpayers. So what ends up happening is that who's caught in

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the middle? The Muslim politicians, who are always I

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think, Democrats.

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And even this, this this, I guess it's their mayor Abdullah Hammoud.

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I guess he's, he's caught in the middle.

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And then

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he ends up siding with the liberals and the Democrats and

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saying this is, you know, there isn't the debt passes. I don't

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feel pride in being part of this country. And it's a democracy,

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blah, blah, blah. And he's using all these wonderful words liberty,

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freedom, healthy debate,

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to a

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Lau in this poison.

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Just call it what it is. Hmm. It says basically the city libraries,

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the they had a board meeting in this on this, the school libraries

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have come up with a statement against this. city libraries are a

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total different story.

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Okay.

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But the Muslim politician is what I'm pointing to here, right? The

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Muslim politician, you have zero, you're a complete zero, right? You

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are a negative and a complete zero, if you will actually sell

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yourself, you will sell to your brain that this is part of a this

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is diversity. This is we don't restrict access to information.

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Right? Really, we don't restrict what about naughty books? Are they

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they're right. Oh, they promote violence against other people.

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Okay, well, who said violence against other people's bad?

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Right? So you have a source that told you that violence against

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other people's bad? What's your source for that?

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Oh, my intellect. All right, well, that's the problem right there.

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You as a Muslim politician, have basically sloughed off another

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source of your morality, whereas the other source of your morality,

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not Allah.

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We have the responsibility to raise our children with the values

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we hold dear. Okay, our children are watching we have a duty to

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protect the dignity of our neighbors dignity, of *

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I know, they

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tell the other side of this dignity of our neighbors. Good.

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I didn't even expect this picture to be what it was. Okay, like

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little seven year old kids doing homosexual acts in the in the

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book, like completely extra like

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dignity now look at the words that are being used to usher in this

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this trash and this poison.

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I can't believe it. We have to ensure that our hometown never

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loses its welcoming spirit welcoming bliss into the into the

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operation.

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As mayor, is my response was ensure that our children have the

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tools to create their own future

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to create their own jahannam. Right. So he the

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lens of deen is gone from the Muslim politician completely.

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That's what I'm saying. As whether you're a politician or not, you're

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still asked of Allah who's accountable to his law period

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discussion over right. Wherever you are, that's a difference

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between a Muslim and just a secular like Christian or Jew.

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If I'm a doctor,

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if I have my own business, wherever I am, I am Abdullah

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Allah, this is the meaning of he is your God and the heavens and

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the earth, meaning you are liable to answer his to his law.

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Everywhere. You can't slough off half your religion just because

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I'm a Senator, I have to go by this law, or I'm a governor and I

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have to operate by this law or that law. That's the whole point

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of what secularism is. So we become completely secular. Now

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listen to this

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non Muslims are responding. non Muslims are responded to this.

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Okay, now the normals are on both sides. And I expect the Muslims to

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be on the other side know, the other side is split to where

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Okay, where some most other Muslim politicians are supporting this,

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then non Muslims are criticizing those Muslims and saying like,

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what what Islam is this? Then when the not when a candidate is

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calling you Ephesus, you got problems, right? That's

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essentially what's going on here. When a cafe is calling you a

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festive. Okay, we got some serious problems Subhanallah and here and

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if you go down to the comment section, you got kuffaar calling.

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Right? Muslims faceting essentially, that's what is this?

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Okay, and you remember where is the where is your? She's saying

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that there is something of a difference between the public

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library school libraries. That's fine. There could be a difference

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but as a Muslim, if you're a mayor,

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are you just going to

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your there is your your the law that you swore to uphold

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contradicts, essentially, the law that you are bound to with your

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God? Take one and he's obviously made his choice. He's made his

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choice. Any words spoken after that about oh, well, Islam,

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Muhammad Allah, that no, it's meaningless. It's meaningless,

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because when push comes to shove, that's the law that you're gonna

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side with. Right? So, this is why a lot of friends of mine have come

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to the realization that it's pretty much a

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It's pretty much a dead end, can't really go into so much. So deep

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into law,

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or into politics, because the two systems of laws derive from two

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total system source different sources, and two completely

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different

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views of reality completely. That's cosmology. Like, the view

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of reality is cosmology. That produces an epistemology. And

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epistemology produces your law, essentially. Right? Then

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methodology and law. Okay.

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So it's just like a sad thing to see. But we got to say something,

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we can't just let this stuff just pass by. And no one comments,

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right? There's got to be some kind of recognition here that that

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there's a major problem when people go into law and that's a

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simple problem. You're claiming to come and

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your God gave you a playbook. The law gave you a playbook, the State

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gave you a different playbook. which one we're going to use.

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That's it. One says run the route to the right, the other says run

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the route to the left. That's all that matters. Which one are you

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gonna go to? You're gonna say, I'm gonna do both that there's no

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contradiction here. You have a contradiction. And we see where

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they go. Right?

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Terrible.

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I mean, it's pretty simple issue, but you're gonna * for

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kids. And that's where you're gonna buckle on. Like, you're not

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even buckling or anything complex. This is just okay. I mean, okay.

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Be careful for your own home. That's what I tell your kids that

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we tell this mayor and whoever it is supporting this. of Muslims,

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the answer is start watching out for your kids. Because if you

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allow a fitna to enter into everyone's home, you're one of

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them. You're one of those homes, your kids are one of those homes.

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That's why sometimes the best answer to a moral question, would

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you let your kids do it? Right? Are you okay? With your own

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daughter being that this this picture in your mind, you're okay

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with your son doing that?

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Because you're allowing it for other people. In our deen, Allah

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is watching you allow something for other people? Let it happen to

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you. Right.

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All right, what did she say?

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The where's the statement?

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All right, let's get the statement. Just so that we're,

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this is our portion. Before we get into the stories of that video,

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this is our portion of essentially, the news, because we

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didn't do any of the news yesterday. And this is our portion

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of the news. So here's this suppose it statement from

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whereas an MMO waiting.

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She's she's a strong student and medically fit, by the way, just

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takes the class are waiting for the statement just for the sake of

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I mean, we don't even really need to read the statements. It does

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make a difference to me. Oh, yeah, here it is. Thank you. Dearborn

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Public Schools believe the media material, materials graphic and or

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gratuitous violence, sexual content excellence or hate speech.

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And without literary or educational merit should not be

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included? This is from the school libraries. Okay. Now, you

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remember, tell me, so this Dearborn guy, is he talking about

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the the public libraries. First of all, it's a moot point because no

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kids go to the public library in the first place. What was the last

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time a book was checked out? You know, the guy whose job it is to

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put the books back, he's unemployed, right? I used to see

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that job. Oh, there's books everywhere. And he's got piles of

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books. And he's got to put them back. Right? On the call based on

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the call number that guy's unemployed, because nobody reads

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books. What's on the internet and people's phones is a million times

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worse. That's irrelevant, right? The issue here is, like you had a

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test, you were tested, with a pretty big test, because you're

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gonna have to like basically leave your party go against your party,

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you're gonna leave your job. But then again, you should have looked

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in advance that this is likely to happen. So in a sense, it's a big

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test. But the issue is so basic and simple. You got to say no to

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something like this.

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Basically, * cartoons, tickets, you pull your mic and sticks waves

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Oh, my God.

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What's What's interesting is that if you look at the political

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climate today as a whole, or just politics in the United States, in

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general, or anywhere in the world, as you mentioned earlier, it comes

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down to epistemology. But there is a subjective element to that, that

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even if and that's what's so disturbing that even if you

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are afraid that you might come out and say something that could

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result in some blowback or canceling or what have you, there

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are arguments that you could easily make, that don't

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necessarily address the issue head on, but still have the ultimate

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same impact. So for example,

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if you look at Hollywood, and I think there's an article in the

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Hakim that actually went through the whole timeline of how we got

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to where we are today with a lot of this stuff with respect to

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Hollywood in the light, but it's right on point with respect

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to the fact that with sexuality, and the emergence of birth control

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in the birth control pill leading to a complete change in the way

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sexuality was viewed, it was a much more pure puritanical view of

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sexuality as a whole in society, who watched the old sitcoms from

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the 40s and 50s, the husbands and wives would sleep in separate

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beds, they didn't sleep, you know, there was not even a, you know,

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they wouldn't even use the language related to sexuality,

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we're here. Today, it was, was a very private matter. And I was

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reminded of a film, not the golf attention, but I was reminded that

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film called Life is beautiful. And it was a movie that

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was about the Holocaust. And there was a scene in the movie. And

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because, you know, films and stories have to deal with the

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realities of life, you know, there are relationships, there are

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marriages, and what have you. And I still remember there was a scene

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in that movie that tackled issues of, you know, I guess you can say,

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intimate relationships in a very subtle fashion. So there's a scene

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where a man and a woman are walking through the streets, and

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you can tell that they are attracted to one another, and she

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follows the man or I'm sorry, the man follows the woman to her

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house. And, you know, she, he's about to say goodbye to her. And

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then she says, you know, once you come in, and then they just follow

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them going into the house. And then the next scene literally is

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the door opening up. And the mother or the woman has a baby in

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her arms. And you don't have to show anything, you can clearly see

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that something happened. They eventually fell in love, got

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married, had children, what have you. So there was nothing shown

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with respect to any of those acts. Yeah. So when you see cartoons

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like this any subject related to private matters, or even if you

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want to talk about violence as well, you don't necessarily have

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to show everything. So what's so disturbing to me is that

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politicians and others in the spaces are either so

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obtuse and their way of looking at things or so afraid, or maybe just

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not concerned at all that they don't realize it. Look, there are

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ways that we can still achieve our goals without having to explicitly

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compromise because when you're dealing with secular points of

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view, yeah, religious perspectives on things that epistemology is not

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going to come into play, you have to present things in a fashion

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that's going to rationally make sense to the others. And at the

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end of the day, whatever our intentions are, that that's,

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that's between us and Allah subhanaw taala. But the goal

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should be consistent with our deen. And as long as you're not

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compromising your principles, if there's a way to get around that,

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using your own logic, using their logic, we should utilize that

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there may be and sometimes there won't be, right. Sometimes it

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won't some true because case there is this case there is I mean, the

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librarian said it fine. They said, Where's the educational merit in

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this? Right? There's no educational merit. In this.

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There's some people are saying that if the public library not the

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school library is insignificant, it's irrelevant. both share the

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same quality that no kids are reading in those libraries. Let's

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be honest. Right? And what's in the what's on their phones, is

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10,000 times worse than what's in the library. But the issue is the

00:18:11 --> 00:18:14

Muslim politician, like he didn't even go the route what you're

00:18:14 --> 00:18:19

saying, attempting to say no, no, we have to stop. There's no merit

00:18:19 --> 00:18:24

educational merit. Well listen to this guy. A guy named my best is

00:18:24 --> 00:18:28

posting. Excellent, Stan, protecting children's freedom to

00:18:28 --> 00:18:32

learn freedom to learn about about Shut up, and your name is a Muslim

00:18:32 --> 00:18:35

name. I don't understand what law are people now living by?

00:18:37 --> 00:18:41

sacred law has been like completely, we forgot it. Anyway,

00:18:41 --> 00:18:45

Hamza refree response, so Library's having children's books

00:18:45 --> 00:18:48

with vulgar and sexual content fall under freedom to learn.

00:18:50 --> 00:18:55

Okay. And again, I think that what's even more disappointing is

00:18:55 --> 00:18:58

the fact that there are people from other religious communities

00:18:58 --> 00:19:00

and other traditions and even people who aren't from religious

00:19:00 --> 00:19:03

traditions who are looking for others to take the lead to

00:19:03 --> 00:19:07

actually present these things. Because it's just like, the bully

00:19:08 --> 00:19:11

that no one wants to stand up to. It just takes one or two people to

00:19:11 --> 00:19:13

stand up. And then the whole group of Toad is stand up between the

00:19:13 --> 00:19:17

toes, you're dealing with a bully, look with this one says a woman, a

00:19:17 --> 00:19:21

non Muslim woman, right? She's not even a Muslim. She says they're

00:19:21 --> 00:19:25

supporting a political party that wants drag queens in every school,

00:19:25 --> 00:19:27

and maybe she's a Muslim, I don't know. Because in Dearborn,

00:19:27 --> 00:19:29

everything's mixed. Right? But

00:19:30 --> 00:19:33

you have some non Muslims that are like, totally against this too.

00:19:34 --> 00:19:37

And they're super surprised to see Muslims supporting this. But

00:19:37 --> 00:19:39

again, it's a simple matter.

00:19:40 --> 00:19:42

And I think it was like

00:19:43 --> 00:19:47

Aristotle, or some, some, you know, wasn't even a Muslim who

00:19:47 --> 00:19:53

said, a way before Islam. If your God if God told me to go one way,

00:19:53 --> 00:19:57

and the king told me to go another way, right? I'll go God's way

00:19:57 --> 00:19:59

because the king can only kill me once and I live with

00:20:00 --> 00:20:03

God for eternity. Think about this right? The king can only kill you

00:20:03 --> 00:20:07

once, but you live with God for eternity after you die. There's

00:20:07 --> 00:20:10

just mathematically if you have to do this

00:20:12 --> 00:20:15

and to bring it back to Dean, I mean Allah subhanaw taala says in

00:20:15 --> 00:20:18

the Quran that people are born on fitrah Yes, their parents that

00:20:18 --> 00:20:22

make them Jews, Christians mansions, and that the prophets

00:20:22 --> 00:20:25

were sent as reminders. So it seems like in the present climate

00:20:25 --> 00:20:29

that people have gone down this route and point remind people what

00:20:29 --> 00:20:34

they lost as well, because I think even in our country here, people,

00:20:35 --> 00:20:40

Muslim and non Muslim realize that things are not going in a

00:20:40 --> 00:20:42

direction that's actually going to be beneficial to the whole the

00:20:42 --> 00:20:46

collective whole. Yeah. And looking at what happened to the,

00:20:46 --> 00:20:49

you know, in the past the wisdom of the ancients. That's why it's

00:20:49 --> 00:20:52

called the wisdom of the ancients. There is wisdom there. So I think,

00:20:52 --> 00:20:55

again, the Muslims have a responsibility to take the lead,

00:20:55 --> 00:20:59

or at least start the discussion is sometimes you got to just

00:20:59 --> 00:21:01

admit, there's nothing, there's nowhere to go, there are dead ends

00:21:01 --> 00:21:06

in life, right? This type of politics for Muslims, mostly, it's

00:21:06 --> 00:21:11

like a dead end. Okay, here's honey and Mehbooba. All right. And

00:21:12 --> 00:21:16

she says, Why is it that Muslims are always assimilating? Once they

00:21:16 --> 00:21:19

hold an office position? yet? We don't see anyone else from the

00:21:19 --> 00:21:22

other faiths do the same. Why are we so easy? Well, they always do

00:21:22 --> 00:21:25

the same. There's always secularists in every religion. Why

00:21:25 --> 00:21:28

are we so easily persuaded and give up on our values? Like, this

00:21:28 --> 00:21:31

is a very simple thing. Malcolm X once said, If you don't stand for

00:21:31 --> 00:21:34

something, you'll fall for anything. the martyrdom of Imam

00:21:34 --> 00:21:38

Hussain on a synagogue which just passed should be a reminder to us

00:21:38 --> 00:21:41

all that it's important to stand up for the truth, even if you're

00:21:41 --> 00:21:44

going to get killed. Right? She didn't say that I said, he says,

00:21:44 --> 00:21:48

Even if it'd be against your own self. Remember me when the truth

00:21:48 --> 00:21:52

becomes alone and sad stand up for your beliefs. I hope I had hope

00:21:52 --> 00:21:55

one day raising my children under the guidance of a Muslim mayor

00:21:55 --> 00:21:57

that I believe will represent our interests in good faith. But it

00:21:57 --> 00:21:59

seems I was wrong. Yes, you're wrong.

00:22:01 --> 00:22:04

To run your campaign based on being the first Muslim mayor. And

00:22:04 --> 00:22:07

then when it comes down to actually push comes to shove.

00:22:08 --> 00:22:11

You choose a non Muslim interest over what is clearly right in

00:22:11 --> 00:22:15

Islam, you chose to become indifferent. We don't need the

00:22:15 --> 00:22:17

first we need the real

00:22:18 --> 00:22:22

pretty well. authentic representation of our morals,

00:22:22 --> 00:22:23

enough sellouts?

00:22:25 --> 00:22:25

Well,

00:22:28 --> 00:22:33

chicken I one question is with respect to the Muslim approach to

00:22:33 --> 00:22:37

politics as a whole. Even though we're dealing with this situation,

00:22:37 --> 00:22:43

as it is now you read the lives of say Imam Malik recommend not lay

00:22:43 --> 00:22:45

Imam Abu Hanifa Rahim Allah lay all the great shoot throughout

00:22:45 --> 00:22:51

history. Did they not make it a very clear principle that there

00:22:51 --> 00:22:55

should be a separation between deen and politics that regardless

00:22:55 --> 00:22:59

of the society or culture, there's always the possibility of being

00:22:59 --> 00:23:04

compromised if you rub shoulders within too long 100%. And that's

00:23:04 --> 00:23:07

like going into politics. If it was all * out, there's a

00:23:07 --> 00:23:10

problem for spiritually speaking for an individual, it's a

00:23:10 --> 00:23:15

necessity, right? So but when it comes to, like, literally, you

00:23:15 --> 00:23:21

have a fork in the road, and you choose this route. It just seems

00:23:21 --> 00:23:25

to me that we've lost sight of our personal responsibility.

00:23:27 --> 00:23:30

You do still have responsibility towards your Creator, whatever

00:23:30 --> 00:23:31

happens to that.

00:23:32 --> 00:23:38

Anyway, it's just one of those things that you think is something

00:23:38 --> 00:23:38

that

00:23:40 --> 00:23:41

it's such a no brainer. But

00:23:43 --> 00:23:45

in this day and age, nothing is a no brainer.

00:23:46 --> 00:23:52

I'm sitting with Sohaib today, so a big one. And that was our little

00:23:54 --> 00:23:58

thing about and then I asked myself, Why am I surprised, but

00:23:58 --> 00:24:00

sometimes you're supposed to make yourself upset certain things the

00:24:00 --> 00:24:03

prophet has prophesy. centum said, When you pass by a place of our

00:24:03 --> 00:24:07

lab, a city where punishment took place, make yourself upset. If

00:24:07 --> 00:24:10

you're not upset, make yourself upset. Some things when you see

00:24:12 --> 00:24:14

certain things you got to make yourself upset.

00:24:15 --> 00:24:15

Right.

00:24:17 --> 00:24:21

All right, today, let's move on segment numero dos in our live

00:24:21 --> 00:24:21

stream today

00:24:22 --> 00:24:26

that has been washed up. This is one of the books that should be on

00:24:26 --> 00:24:29

everybody's shelf. It's a translation of what he said and

00:24:29 --> 00:24:32

we're still shooting treatise for the seekers of guidance. I wonder

00:24:32 --> 00:24:34

if it's still even in press

00:24:35 --> 00:24:37

or in print, I should say, I don't

00:24:40 --> 00:24:42

have all the extra ones sitting on my kitchen table and they're

00:24:42 --> 00:24:46

they're the Arabic ones, but I will bring them all Inshallah, I'm

00:24:46 --> 00:24:49

gonna go home between the stream and the and the daughter fetch

00:24:49 --> 00:24:50

classes.

00:24:51 --> 00:24:53

And I'm going to bring him with me. So

00:24:55 --> 00:24:59

it's available, wonderful. It is available and hamdulillah the

00:25:00 --> 00:25:00

So

00:25:02 --> 00:25:03

what's going on here?

00:25:10 --> 00:25:10

All right

00:25:17 --> 00:25:20

the biography of Satan Imam and Hadith Edmo has to be first of

00:25:20 --> 00:25:23

all, where did he grow up? And how does that has to be was from the

00:25:23 --> 00:25:27

port city of bus era. And he was

00:25:29 --> 00:25:33

part of the early history. So he is from the fourth generation,

00:25:33 --> 00:25:38

fourth and fifth generation. So, from the first generation, we have

00:25:38 --> 00:25:41

had an adversity, we're talking about, sorry, the Sahaba of course

00:25:41 --> 00:25:45

of the first generation, the Tabin has an adversity is one of them.

00:25:45 --> 00:25:50

And he is the main shake of busta and he to hit back to him go so

00:25:50 --> 00:25:51

many knowledges

00:25:53 --> 00:25:56

after it has an imbecile at that second generation we have an Imam

00:25:56 --> 00:25:56

Abu Hanifa.

00:25:59 --> 00:26:01

And you have a tab a Toby.

00:26:02 --> 00:26:06

Some say that I will honey for was a tab a from with respect to

00:26:06 --> 00:26:09

having seen as a hobby as an infant or as a toddler from that

00:26:09 --> 00:26:13

aspect, but as a student of knowledge, he's Tibet. Tebbe medic

00:26:13 --> 00:26:16

is a younger Tibet, Tibet. He's slightly younger than Abu Hanifa.

00:26:17 --> 00:26:18

Then we have

00:26:21 --> 00:26:26

after the Tibet 17, come a Sheffy and Amity been humble. A chef It

00:26:26 --> 00:26:30

was between Malik and Ahmed, I've been humbled in age, to the point

00:26:30 --> 00:26:34

that you may have heard of and humble considered a chef a not

00:26:34 --> 00:26:40

like a neither appear nor a chef but someone who did study under as

00:26:40 --> 00:26:43

a mature student of knowledge. He was already a chef and a scholar

00:26:44 --> 00:26:48

and a chef. He was an older seasoned veteran scholar and an

00:26:48 --> 00:26:51

affirmative and hamburgers studied under Sheffy and honored a chef

00:26:51 --> 00:26:55

and spent so much company and time with a chef a and even pointed one

00:26:55 --> 00:26:59

time to one of the students of knowledge. Maybe it was his son

00:26:59 --> 00:27:02

even that pull your feet in because you're stretching your

00:27:02 --> 00:27:03

feet towards the house of a chef a

00:27:05 --> 00:27:09

and how did that has to be was just under that might have been

00:27:09 --> 00:27:15

humbled in age. So that gives you an idea of where he lived in the

00:27:15 --> 00:27:20

timeline. Okay, and we're talking about Basra and Baghdad. Baghdad

00:27:20 --> 00:27:21

is

00:27:22 --> 00:27:28

the was the city of knowledge that was brought about and founded by

00:27:28 --> 00:27:33

the second best Khalifa. So after the omae it's past that best is

00:27:33 --> 00:27:38

took the Khilafah up to Iraq. And it started in Kufa, I think for

00:27:38 --> 00:27:41

one generation. Then they went to they founded the city of Baghdad,

00:27:42 --> 00:27:43

it was a better area, more geographic area

00:27:45 --> 00:27:47

under the reign of Haroon Rashid

00:27:48 --> 00:27:53

that Besitz were collecting 400 million silver coins annually

00:27:55 --> 00:27:58

from the conquered territories, because you're you're not allowed,

00:27:58 --> 00:28:02

you're allowed to conquer, you're allowed to tax conquered

00:28:02 --> 00:28:06

territories based on land, you're allowed to tax that land every

00:28:06 --> 00:28:10

plot of land or every you're allowed to issue taxes on them. If

00:28:10 --> 00:28:14

those people come in willingly, they submit then you cannot tax

00:28:14 --> 00:28:20

them can only tax conquered lands. So they they they were earning so

00:28:20 --> 00:28:25

much. And it was an amazing time to live in the city of Baghdad.

00:28:26 --> 00:28:29

And how did that no has to be studied under both. And now busta.

00:28:30 --> 00:28:33

Better that is your Butler is down here close to Persia. And Buster

00:28:33 --> 00:28:39

was founded by Ahmed hooked up as a military town.

00:28:40 --> 00:28:44

And all these initials towns in Islam were all military towns,

00:28:44 --> 00:28:47

they all started like that. Okay, and they all were built around a

00:28:47 --> 00:28:53

central mosque. And all of these central mosques eventually became

00:28:53 --> 00:28:57

open universities where it was like it was not a university in

00:28:57 --> 00:29:02

the in the sense of having a rector official students and

00:29:02 --> 00:29:06

official teachers and curriculums and graduations. But it was a

00:29:06 --> 00:29:11

university from the aspect of major scholars each having a

00:29:11 --> 00:29:13

pillar and teaching they're in their own way.

00:29:15 --> 00:29:20

And a lot of knowledge came out of all of these cities eventually the

00:29:20 --> 00:29:24

others being full starts in Egypt, which today is called Old Cairo

00:29:24 --> 00:29:28

and if you want to go there, you can see all the the some of those

00:29:28 --> 00:29:33

ancient masajid there and they're, like romantic almost inside the

00:29:33 --> 00:29:36

mustard is outside of something else. It's really unfortunate

00:29:37 --> 00:29:41

degrees of poverty, dirtiness and all this these negative negative

00:29:41 --> 00:29:46

things. Okay, so these cities after the the military age of the

00:29:46 --> 00:29:51

Islamic conquests ended, the cities became centers of learning.

00:29:52 --> 00:29:56

Military, the military aspect became relegated to the borders,

00:29:56 --> 00:29:59

the border cities, the central cities of DOD and Islam.

00:30:00 --> 00:30:03

became places of great intellectual activity, Hasson and

00:30:03 --> 00:30:07

bustle. He was one of the first outside of the city of Medina and

00:30:07 --> 00:30:12

really, so many knowledges really go back to him. He was a preacher

00:30:12 --> 00:30:16

and a scholar and a devotee like a dervish as not that we should in

00:30:16 --> 00:30:21

that cultural sense, but he was like a monster. So with okay. He

00:30:21 --> 00:30:23

was one of the pioneers of this.

00:30:24 --> 00:30:27

And what has to be did not study much in Barcelona, he studied in

00:30:27 --> 00:30:29

Baghdad, alright.

00:30:30 --> 00:30:34

He studied a lot in Baghdad, okay, and it was there that Abu Jaffa in

00:30:34 --> 00:30:39

monsoon he is the one who founded that city and it reached its apex

00:30:39 --> 00:30:42

during the time of Harun Al Rashid Rashid. He lived at the time of

00:30:42 --> 00:30:46

Malik Haroon Rashid is the one who came into Medina. And there are

00:30:46 --> 00:30:49

some good things said about him and there are some bad things he

00:30:49 --> 00:30:53

did had on Russia these mixed but he's the one who walked into the

00:30:53 --> 00:30:56

Mosque of the Prophet sallallahu alayhi wa sallam and he saw Malik

00:30:56 --> 00:30:58

from far away. He wanted to honor Malik, like get a good intention.

00:30:59 --> 00:31:03

He said yeah, Malik, right. At my medical lowered his he put his

00:31:03 --> 00:31:08

hand out, he said, lower your voice. Because Allah subhanho wa

00:31:08 --> 00:31:11

Taala said, letter FAO, a swatter can focus out in Nabhi, Do not

00:31:11 --> 00:31:14

raise your voice over the voice of the Prophet sallallahu alayhi wa

00:31:14 --> 00:31:19

sallam, wildermuth Hermeto, who may attend Hurmati Haiyan. His

00:31:19 --> 00:31:24

sanctity that you keep around the Prophet, after his passing is the

00:31:24 --> 00:31:26

same as what you keep in his life.

00:31:27 --> 00:31:31

Because the prophets of Allah when he was salam, and all of death, in

00:31:31 --> 00:31:32

our

00:31:33 --> 00:31:35

understanding of it, and our cosmology of it,

00:31:37 --> 00:31:40

is merely a transfer. It's not a non existence, you don't exit

00:31:40 --> 00:31:44

existence, you are as you are, with your intellect, your

00:31:44 --> 00:31:48

feelings, your understandings, and all of that you just exited the

00:31:48 --> 00:31:51

bodily sphere in the dunya. Now you're in another sphere, which we

00:31:51 --> 00:31:54

can't really discuss, we don't know much about it. Right? The

00:31:54 --> 00:31:57

body is where time is different. Why is time different because the

00:31:57 --> 00:32:03

soul, it's a subtle, very, very, very subtle, matter, right? It's

00:32:03 --> 00:32:06

subtle, but it is a thing. And therefore gravity is different.

00:32:06 --> 00:32:09

And therefore time is different. And therefore transportation is

00:32:09 --> 00:32:11

different. And therefore the amount of information you can hold

00:32:11 --> 00:32:14

is not limited by the size of your brain. There's, there's so many

00:32:14 --> 00:32:17

limitations are lifted, and it's a completely different existence.

00:32:18 --> 00:32:22

But we don't hold that off for one moment that death equals non

00:32:22 --> 00:32:27

existence. And if when Allah if Allah was to permit the knowledge

00:32:27 --> 00:32:30

of what's happening here is accessible to the people who are

00:32:30 --> 00:32:34

dead. Right? They, it's accessible to them. It's not something that's

00:32:34 --> 00:32:37

impossible for them to know. And the prophets lie Selim said that

00:32:37 --> 00:32:42

Allah shows me your deeds. So there is not a complete disconnect

00:32:42 --> 00:32:46

between a person when they are in the BUZZA from their former life

00:32:46 --> 00:32:49

in the dunya. And the prophets of Allah while he was salam, like

00:32:49 --> 00:32:52

he's following his Oma. He knows what is happening in his OMA,

00:32:53 --> 00:32:56

what's one of the proofs of that? They're not the Prophet sallallahu

00:32:56 --> 00:32:58

alayhi wa sallam come to saying that they learn in a dream.

00:32:59 --> 00:33:03

Bilal had not visited Medina after living in Syria for two years.

00:33:04 --> 00:33:07

Right. And the Prophet smiled in his dream, he said, but what's

00:33:07 --> 00:33:12

this Jeff up? We missed you. You don't come to visit us. But I woke

00:33:12 --> 00:33:17

up tears running down his eyes packing his belongings. And his

00:33:17 --> 00:33:19

mother, his wife asked, Where are you going? She said, I've been

00:33:19 --> 00:33:23

called by the messenger of allah sallallahu alayhi wa sallam. We

00:33:23 --> 00:33:24

not know that Alma Dibble Hatha.

00:33:26 --> 00:33:31

And Ali bin Abi toilet had a once a question. In FIP. They had a

00:33:31 --> 00:33:34

debate, not a debate, but a question that came to them.

00:33:36 --> 00:33:39

And oh, sorry, this is the story what that's because I'll answer

00:33:39 --> 00:33:42

I'll give you that story in a second. Now this story was that

00:33:43 --> 00:33:48

said nearly one time he he wished to have seen the prophets. I said

00:33:48 --> 00:33:53

he said che to an aurora Sula, salaam I had like a desire in me

00:33:53 --> 00:33:54

to see the messengers and listen.

00:33:55 --> 00:34:02

He came and that night after a fetch before fetch, he saw the

00:34:02 --> 00:34:05

profits license so he came after so lots and fetch to say normally

00:34:05 --> 00:34:08

I'm gonna cut up because the profit in his dreams I had to send

00:34:08 --> 00:34:12

my son I'm telling him right he can say nobody told him send

00:34:12 --> 00:34:17

myself toma when he came to deliver the set up right after so

00:34:17 --> 00:34:20

lots of veg say normal saw say not he's coming he said don't worry

00:34:20 --> 00:34:23

about he came to me after he came to you. Like you don't need to

00:34:23 --> 00:34:26

deliver this and I'm he came to me afterwards. Subhanallah How about

00:34:26 --> 00:34:29

emammal Because Daddy and his his brother. And well hamdulillah

00:34:29 --> 00:34:33

Zadie and Amendola, Zadie. They had a debate nobody knows about

00:34:33 --> 00:34:34

it.

00:34:35 --> 00:34:37

They had a debate about a matter

00:34:38 --> 00:34:42

because early said all right, we then we need an arbitrator. Right.

00:34:44 --> 00:34:46

That he agreed said who's the arbitrator who's gonna arbitrate

00:34:46 --> 00:34:50

like against Hamza who's who knows more than Abraham that has led to

00:34:50 --> 00:34:54

arbitrate? So Abraham does Ali said, Okay, who?

00:34:55 --> 00:34:56

He said the Messenger of Allah.

00:34:57 --> 00:35:00

And Mohammed was that he said how? He said,

00:35:00 --> 00:35:04

Go spend all night in a bed and go to sleep. So after Salatin Aisha

00:35:04 --> 00:35:08

Alhamdulillah Sally made will do. And he'd set all night in a bed

00:35:09 --> 00:35:10

till he fell asleep.

00:35:12 --> 00:35:15

He fell asleep. There he saw the messenger of allah sallallahu

00:35:15 --> 00:35:20

alayhi wa sallam with a plate of dates. And he gave Abraham the

00:35:20 --> 00:35:24

bizarrely three dates. And Abraham says that he woke up with the

00:35:24 --> 00:35:28

dates in his hand model, these people have merged between the

00:35:29 --> 00:35:34

limitless scene world and the unseen world. So he read, this is

00:35:34 --> 00:35:38

a sign, I got the dates from the Prophet, right. He ran to his

00:35:38 --> 00:35:41

brother's house, as the sun came up, he knocked on the door, the

00:35:41 --> 00:35:42

brothers had come in.

00:35:44 --> 00:35:47

He came in when he came in, he saw the rest of the plate there at his

00:35:47 --> 00:35:52

brother's house. So that the majority of the direction the

00:35:52 --> 00:35:54

truth was with the brother, and only a little bit of the truth was

00:35:54 --> 00:35:55

Abu Hamid.

00:35:56 --> 00:36:00

The Sahaba had merged everything Subhan Allah, so they don't We

00:36:00 --> 00:36:04

don't believe that death is a non existence. It's a different

00:36:04 --> 00:36:06

existence where we can speak very little about it, if you remember,

00:36:06 --> 00:36:10

her dad said, you can't you can't understand it much because we can

00:36:10 --> 00:36:13

we can only understand a life in a body in the physical realm. Right.

00:36:13 --> 00:36:19

But these are the some people gifted people in our Ummah, have

00:36:19 --> 00:36:23

gotten a glimpse of both, and some live very heavily in both, right?

00:36:24 --> 00:36:29

They've sort of punctured the hijab between while they're still

00:36:29 --> 00:36:32

alive between this life and Elohim.

00:36:35 --> 00:36:41

One of the most significant development developments, in our

00:36:41 --> 00:36:44

best times was intellectual developments. This is one of the

00:36:44 --> 00:36:48

most significant developments that we could say that they had. And

00:36:48 --> 00:36:52

they began translating a lot of words into Arabic. And this led

00:36:52 --> 00:36:56

into many different ideas amongst Muslims. And this could cause

00:36:56 --> 00:36:59

there to be a lot of heresy in Baghdad.

00:37:00 --> 00:37:05

And there's no reason the Imam had dead. Sorry, Imam Malik said, Iraq

00:37:05 --> 00:37:06

is the place of Putin

00:37:07 --> 00:37:11

is fitted and zeal and many bad things. It does not mean that it

00:37:11 --> 00:37:14

does not a place that had truth in it, such as

00:37:15 --> 00:37:20

Geneva and others who medic praised. But it meant that that

00:37:20 --> 00:37:21

stuff was also there. All right.

00:37:24 --> 00:37:27

So the Muslim scholars then assimilated and started to take

00:37:27 --> 00:37:30

from this body of knowledge and then different groups developed

00:37:30 --> 00:37:35

amongst them the Korea and the Morteza. Right. And it had mmm and

00:37:35 --> 00:37:39

Maha Simi became somebody who was very concerned with this.

00:37:40 --> 00:37:44

Likewise, you Muhammad and many others. Remember humans method was

00:37:44 --> 00:37:50

none of this. Revelation, full stop, shut the door. Which you

00:37:50 --> 00:37:52

have to respect this position because when there's a flood,

00:37:53 --> 00:37:56

there's no time to negotiate. There is no negotiation, right?

00:37:56 --> 00:37:59

When there's chaos and there's a flood you don't negotiate these

00:37:59 --> 00:38:03

people shut the door completely, none of it. And even the henna

00:38:03 --> 00:38:07

Bella, I was taught by some Hannibal, that Akhmed will draw a

00:38:07 --> 00:38:10

line far earlier than where he believed the actual line to be

00:38:11 --> 00:38:18

right? Out of caution. So you create like a double barrier.

00:38:18 --> 00:38:22

While you know that it's because it's going to leak, right. So if

00:38:22 --> 00:38:24

there's a flood, you don't want to just lock your door, you want to

00:38:24 --> 00:38:27

put sandbags way ahead of your door, right, you don't want the

00:38:27 --> 00:38:31

water to come right up to your door. So that's what remember

00:38:31 --> 00:38:35

Hammonds position was, but it had a federal has to be said, That's a

00:38:35 --> 00:38:38

great protection for the OMA at large and the general population

00:38:38 --> 00:38:42

of Muslims. But it doesn't address the actual fitna. It's not

00:38:42 --> 00:38:46

addressing the actual fitna. So how does it it has to be became

00:38:46 --> 00:38:50

one of the first speculative theologians which is to use the

00:38:50 --> 00:38:53

logic of the enemy against him. And one of the fundamentals of

00:38:53 --> 00:38:54

Kalam

00:38:55 --> 00:38:59

and its methods and purposes is to show the internal contradiction of

00:38:59 --> 00:39:03

heresies with inherited heresies. The heretic already doesn't submit

00:39:04 --> 00:39:08

to God's word. So to tell him God said No, he doesn't accept it in

00:39:08 --> 00:39:13

the first place. Very similar to like our previous discussion on

00:39:13 --> 00:39:15

politics, Muslim going into policy is very similar to this. It's

00:39:15 --> 00:39:19

chaos. There is I do not see a single way. Were you navigating?

00:39:20 --> 00:39:23

Living two different laws, okay.

00:39:24 --> 00:39:28

Two different sources of law, two different cosmologies the view of

00:39:28 --> 00:39:31

the world is different. The sources of right and wrong are

00:39:31 --> 00:39:34

different. Therefore, the sources of law are different. Therefore,

00:39:34 --> 00:39:37

when push comes to shove, and the matter hits the grounds, you're

00:39:37 --> 00:39:40

gonna have to make a choice which law but could go on with. So

00:39:42 --> 00:39:45

my reaction to this is, I shut the door and the whole thing. Oh,

00:39:45 --> 00:39:47

well, what how are we going to have politicians? What Why do I

00:39:47 --> 00:39:51

care? I don't know. That's not the issue right now. How are we gonna

00:39:51 --> 00:39:55

have politicians? You have someone who's getting a heart attack,

00:39:55 --> 00:39:58

okay. And there's a party going on.

00:39:59 --> 00:40:00

He said he's got

00:40:00 --> 00:40:02

A heart attack, take him away. Well, how's he gonna attend the

00:40:02 --> 00:40:05

party? Who cares about the party? Who cares? I got multiple

00:40:05 --> 00:40:10

priorities here. And I have to triage like a doctor. We all do

00:40:10 --> 00:40:12

this right? All of us have to triage.

00:40:13 --> 00:40:15

So you got to ask yourself, what is the first thing I got to save?

00:40:15 --> 00:40:19

How about my own self? How about my own family first?

00:40:21 --> 00:40:24

Find a way to wiggle and navigate this. And by the way, we've been

00:40:24 --> 00:40:26

wiggling and navigating. What benefit did they get us?

00:40:27 --> 00:40:32

Right? What benefits? Did it get us? As it? Oh, yes, we fast track

00:40:32 --> 00:40:33

people citizenship.

00:40:34 --> 00:40:38

First of all, even wonder, do you want to even come here? Right?

00:40:38 --> 00:40:41

That's the first question. Oh, but there's families were separated.

00:40:41 --> 00:40:43

And this will send politician fast track to citizenship. Okay,

00:40:43 --> 00:40:44

wonderful.

00:40:45 --> 00:40:51

That's a good thing. So not everything bad is 100%. Bad. Allah

00:40:51 --> 00:40:54

even himself says alcohol is good money and alcohol. Allah Himself

00:40:54 --> 00:40:55

said, Right?

00:40:56 --> 00:41:00

Some things are good, but most of it is evil. Most of it is

00:41:00 --> 00:41:02

detrimental. So we make a judgment.

00:41:03 --> 00:41:05

We make a judgement. Is that something that anonymously, you

00:41:05 --> 00:41:08

think non Muslim politician, it has zero decency. That's you're

00:41:08 --> 00:41:11

not going to find a single non Muslim politician to try to unite

00:41:11 --> 00:41:13

your families, if you supported him.

00:41:14 --> 00:41:16

And I don't even mind the idea that we're going to support some

00:41:16 --> 00:41:19

politicians because it's the lesser of two evils, but I

00:41:19 --> 00:41:23

wouldn't go into it myself. So Imam Muhammad, here's his, the all

00:41:23 --> 00:41:26

these ideas, throw them in the garbage, light it up with

00:41:26 --> 00:41:29

dynamite, right? Light them all up, gas it up and light up all

00:41:29 --> 00:41:34

these all these heretical books. I like this for this position in the

00:41:34 --> 00:41:36

sense that that's got to be the first position to protect the

00:41:36 --> 00:41:40

general masses of Muslims. And the general message if that's what

00:41:40 --> 00:41:42

admin says, Okay, I'm out of it, too. I'm not even touching that

00:41:42 --> 00:41:48

stuff. This is my position on this on really any field, any industry,

00:41:48 --> 00:41:51

whether it's politics, whether it's

00:41:53 --> 00:41:57

you talking Hollywood, right? There are certain jobs you just

00:41:57 --> 00:42:01

cannot do? Good. You're not gonna have certain you're not gonna have

00:42:01 --> 00:42:06

a Muslim lingerie model. Ever, ever. And who cares? We haven't

00:42:06 --> 00:42:09

lost anything. Right? Oh, you can have a Muslim Andre model but not

00:42:09 --> 00:42:13

in not upholding their Deen. Right? Not upholding their Deen.

00:42:13 --> 00:42:15

That's what I meant. Of course, you're gonna have a Muslim

00:42:15 --> 00:42:19

everything. Who cares? There's Muslims. Jana, having a Muslim

00:42:19 --> 00:42:22

first Muslim. There's going to be first of all, some agenda of Joe.

00:42:22 --> 00:42:26

Right. As the first of all so many everywhere, right? It's not the

00:42:26 --> 00:42:28

it's not a achievement.

00:42:29 --> 00:42:34

Here, but that, Oh, way back in the olden days in ancient times,

00:42:34 --> 00:42:38

first Muslim heretic first Muslims, indeed, first Muslim, to

00:42:38 --> 00:42:41

swallow all these ideas, you know, admits that enough is enough, none

00:42:41 --> 00:42:45

of it. But it hadn't been what has to be who was not nearly as famous

00:42:45 --> 00:42:48

at the time of Muhammad. He was not well known. He was known

00:42:48 --> 00:42:51

amongst the scholars. But he was shunned off to the side because he

00:42:51 --> 00:42:54

took a different approach, his approach was, we still aren't

00:42:54 --> 00:42:57

answering the question. So let's answer the question. How are we

00:42:57 --> 00:43:02

going to answer this question, by use of certain rhetorical and

00:43:02 --> 00:43:07

logical tools that they recognize and observe, and Imam Muhammad was

00:43:07 --> 00:43:10

against all this? Right? So

00:43:12 --> 00:43:16

he was one of the founders of Animal Kingdom. All right, and,

00:43:17 --> 00:43:22

but that wasn't the only thing that he really was, was involved

00:43:22 --> 00:43:27

in. He was also one of the great founders of to solve and he used

00:43:27 --> 00:43:30

to hold the could gatherings in his home.

00:43:31 --> 00:43:35

And he famously made Imam Ahmed weep at one of these. So you may

00:43:35 --> 00:43:38

have heard him in Hamburg, wanted to see what is going on with her.

00:43:39 --> 00:43:43

So he asked somebody to sneak him behind the wall so he could hear

00:43:43 --> 00:43:47

what is happening. He heard that long vicar session, and he heard

00:43:47 --> 00:43:50

the speech of the Imam ahead of them Huseby and he wept. He said,

00:43:50 --> 00:43:54

Son, no, he said some phrases I don't want to misquote him but he

00:43:54 --> 00:43:58

he said to his son, he praised them very much he said but follow

00:43:58 --> 00:44:03

my way. Right like my way safer with and Hadith exactly as that's

00:44:03 --> 00:44:08

it, we have the setup, and that's it. So we respect that. But he did

00:44:08 --> 00:44:14

not hold them as as innovators. He holds his he held that as a

00:44:14 --> 00:44:17

position that he disagrees with. That's a very important point in

00:44:17 --> 00:44:17

here.

00:44:18 --> 00:44:23

Okay, so it has to be is then one of the teachers of the great

00:44:23 --> 00:44:29

Junaid ascetic That's how far back in the chain he is. He is one of

00:44:29 --> 00:44:32

the teachers of someone who is and we I don't know if we've done his

00:44:32 --> 00:44:36

biography, but Junaid the Seneca is considered to be one of the

00:44:36 --> 00:44:43

great founders of animate to so wolf Okay. Very important. Okay

00:44:43 --> 00:44:47

very important. contribution to ahead of time has to be

00:44:48 --> 00:44:50

a madman who has to be in other scholars

00:44:53 --> 00:44:58

lived at a time in which there was great flux and the best is became

00:44:58 --> 00:45:00

more Tesla couple

00:45:00 --> 00:45:05

I bested K lifts became my Tesla. Alright, and then the following

00:45:05 --> 00:45:09

story shows how much amendment has to be defended the orthodoxy of

00:45:09 --> 00:45:12

Islam. So he was born into a wealthy family. However, his

00:45:12 --> 00:45:18

father was Khadi. He rejected the idea that God gods were deemed as

00:45:18 --> 00:45:21

being the ultimate determining factor in human actions. In all

00:45:21 --> 00:45:26

human actions, what do we say? It's Allah is the, the source of

00:45:26 --> 00:45:30

all action, there is no will separate from Allah's will. Right?

00:45:30 --> 00:45:34

Well, that's a shot in your shot Allah, you do not will anything

00:45:34 --> 00:45:37

except that ALLAH will do. So if you say no, no, I have my own free

00:45:37 --> 00:45:42

will. Okay, you have your own free will to do what I want. Right? I

00:45:42 --> 00:45:46

do what I want. I say what I want. So we asked you, but do you want

00:45:46 --> 00:45:51

what you want? Right? I chose to get this to eat that question is

00:45:54 --> 00:45:57

we got to like, you've got voices.

00:45:58 --> 00:45:59

Stuck, okay.

00:46:01 --> 00:46:04

Question is that, where do you get your desires from?

00:46:05 --> 00:46:11

You do what you want. You do what you will. But do you will what you

00:46:11 --> 00:46:14

will what you want. You don't choose what you want? Like, why

00:46:14 --> 00:46:17

did this idea come on your mind? Suddenly, why does this desire

00:46:17 --> 00:46:21

come in your mind suddenly? Okay, so that's the question here.

00:46:24 --> 00:46:28

So what happened is, he was a comedy, and he rejected and the

00:46:28 --> 00:46:32

comedies reject this concept of that there's only one will and

00:46:32 --> 00:46:38

because of this, he cut off his father. And he urged his mother to

00:46:38 --> 00:46:43

seek divorce from this innovator from this Muqtada right. Because

00:46:44 --> 00:46:47

in his view, this he's a Matata and he's out and he's in bed and

00:46:47 --> 00:46:51

will Capterra you're out of this Big Apple Cup. Farah, not just a

00:46:51 --> 00:46:54

bit of amorphous silica bit amorphous silica means it's

00:46:54 --> 00:46:58

something that it's inherited in an innovation, but you haven't

00:46:58 --> 00:46:58

left Islam.

00:46:59 --> 00:47:03

But the bid amo kufra is yes, you have you have left Islam with this

00:47:03 --> 00:47:04

innovation.

00:47:05 --> 00:47:09

He would subsequently move out of his father's house, and he

00:47:09 --> 00:47:12

rejected the entire inheritance that his father left him, he

00:47:12 --> 00:47:13

rejected the inheritance.

00:47:14 --> 00:47:17

Therefore, after the as a result of that he lived a life of

00:47:17 --> 00:47:20

poverty. His youth was all in poverty.

00:47:22 --> 00:47:25

So for someone to say that he was okay with innovation is

00:47:25 --> 00:47:26

ridiculous.

00:47:28 --> 00:47:28

All right.

00:47:31 --> 00:47:37

Elmo has to be on to so Wolf and moral psychology. He was non

00:47:37 --> 00:47:40

philosophical about this. He was not philosophical about this when

00:47:40 --> 00:47:46

it comes to psychology to so what he was, he was just really way

00:47:46 --> 00:47:50

out. Because Sufism can be can have two different views. The one

00:47:51 --> 00:47:55

route of Sufism can be like philosophical Sufism, and that's

00:47:55 --> 00:47:57

what the perennial is like. Like all these perennial ISTS authors,

00:47:57 --> 00:48:01

how many books have to so I don't want to read books. I need action.

00:48:01 --> 00:48:04

Right. I need to see what your state is like Vaughn books of

00:48:04 --> 00:48:09

philosophical to so Wolf. Okay. So he was not into that. And I'm not

00:48:09 --> 00:48:12

into that and the shadow Lea went into that and, but some of the

00:48:12 --> 00:48:15

leaders said that he were very into monogamy. And it was these,

00:48:16 --> 00:48:18

these are so you can what's it going to mean that are on the

00:48:18 --> 00:48:22

Sunnah? So however, they go into the philosophical elements of the

00:48:22 --> 00:48:25

solar roof, you know, it's going to be grounded and updated. Okay,

00:48:25 --> 00:48:26

and shittier

00:48:27 --> 00:48:33

but these others they're, they're not. He himself was purely

00:48:33 --> 00:48:38

transmission based to solar off right as taking from the book and

00:48:38 --> 00:48:44

the Sunnah only. And the fulcrum right of all of this is Likud.

00:48:44 --> 00:48:51

Allah and Taqwa, right, Victor Allah and Taqwa taqwa, God

00:48:51 --> 00:48:56

consciousness taqwa and hello Ramallah, Luna My Allah means to

00:48:56 --> 00:49:01

be aware with Allah subhanaw to be to be present with Allah subhanaw

00:49:01 --> 00:49:06

taala is the greatest All right of all is the source of everything

00:49:07 --> 00:49:11

and did not say not he said that the root of all evil is forgetting

00:49:11 --> 00:49:11

Allah.

00:49:13 --> 00:49:15

That now folks out there you're watching I know that there's

00:49:15 --> 00:49:19

camera difficulties, but that's okay. It just it's not. We're

00:49:19 --> 00:49:24

we'll just we'll read it and just listen, and we'll continue with it

00:49:24 --> 00:49:24

harder than massimi.

00:49:30 --> 00:49:36

So, Vicodin, Allah subhanaw taala is the opposite of heedlessness

00:49:36 --> 00:49:41

and heedlessness is the root of all sins, and the root of all evil

00:49:41 --> 00:49:46

is that people forgot Allah subhanaw taala. Now why do people?

00:49:46 --> 00:49:48

Well, let's trace it back now because this is where we're saying

00:49:48 --> 00:49:51

he's putting together a philosophy. Let's trace it back.

00:49:52 --> 00:49:54

Where do we get how do we get heedlessness? Well, if you're

00:49:54 --> 00:49:58

heedless of Allah subhanaw taala there must be your heedless of

00:49:58 --> 00:49:59

Allah

00:50:00 --> 00:50:03

through something else, something else displaced your remembrance of

00:50:03 --> 00:50:07

Allah. Right? What displaced the remembrance of Allah, the dunya

00:50:07 --> 00:50:11

obviously. So he said, the root of that the root of heedlessness is

00:50:11 --> 00:50:15

indulgence in the world, you indulge you go too far into

00:50:15 --> 00:50:20

matters of dunya overindulgence in the world, it empowers the knifes

00:50:20 --> 00:50:23

and empowers shaped on and it busy is the mind

00:50:24 --> 00:50:28

completely busy the mind and see now is putting together

00:50:28 --> 00:50:32

philosophies putting theater set of ideas. So therefore, we need to

00:50:32 --> 00:50:35

cut this we need to simply physically simplify our lives

00:50:35 --> 00:50:40

first. And how do you physically simplify your life by the Quran

00:50:40 --> 00:50:45

motes? The remembrance of death. So the remembrance of how how

00:50:45 --> 00:50:48

short term this life is, right?

00:50:49 --> 00:50:54

How short term this life is, is one of the roots of drawing near

00:50:54 --> 00:50:57

to Allah, and let's look in practical real life

00:50:58 --> 00:51:02

are not people who get sick, very close, they their lives turn

00:51:02 --> 00:51:06

around. When people get sick. When people are near to death, they

00:51:06 --> 00:51:09

have a near death experience. Do they not?

00:51:11 --> 00:51:14

Get closer to Allah. So he's right about it. When you look at it as

00:51:14 --> 00:51:19

an experiment, he's totally right. So he ends up being somebody who

00:51:20 --> 00:51:24

his philosophy on the ground is philosophy and books is reflected

00:51:24 --> 00:51:30

on the ground. Right. And it comes with a an action plan. That if if

00:51:30 --> 00:51:34

I'm if if I'm strength, and my heart is busy, then I need to

00:51:34 --> 00:51:36

simplify. And I need to

00:51:38 --> 00:51:40

need to simplify and I need to remember death and to remember

00:51:40 --> 00:51:44

that this life is very, it's short lived, this life is extremely

00:51:44 --> 00:51:47

temporary. All of these things are important.

00:51:48 --> 00:51:52

So what else did was part of his idea? Baraka

00:51:54 --> 00:51:59

divine grace, Sophia and Baraka that all of our success is by

00:51:59 --> 00:52:02

Sophia. But what did we mentioned many times in this program. We

00:52:02 --> 00:52:04

mentioned so many times in this program,

00:52:06 --> 00:52:09

that it's part of our philosophy, that

00:52:11 --> 00:52:16

success material and otherwise is by subpoena. Success comes from

00:52:16 --> 00:52:20

light, divine light that comes down upon us. That's where we get

00:52:20 --> 00:52:25

success from the best ideas, the best work day, the most efficient

00:52:25 --> 00:52:30

work, all of that is fueled by Sakina Sakina cannot come to a

00:52:30 --> 00:52:30

sinful heart

00:52:31 --> 00:52:36

Sakina your heart has to be pure. And on top of that, you need to

00:52:36 --> 00:52:39

fill it with the remembrance of Allah. So we hold this our

00:52:39 --> 00:52:43

military success or personal success or financial success, or

00:52:43 --> 00:52:46

social success or political success, all of it, the root of it

00:52:46 --> 00:52:50

all is Sakina and Baraka. And this is his second part of his

00:52:50 --> 00:52:52

philosophy. Okay?

00:52:53 --> 00:52:57

You're able to remain on the path of truth by this baraka and this

00:52:57 --> 00:53:00

tofield. So, everything has to go back to Sophia.

00:53:02 --> 00:53:06

Everything has to be goes back to the node of Allah that descends

00:53:06 --> 00:53:10

upon us. That's how simple the issue is. Okay, so these are some

00:53:10 --> 00:53:15

of the themes that a person have now, what about daily life? Look

00:53:15 --> 00:53:19

at the etiquettes of the Sunnah. In daily life, it's all about the

00:53:19 --> 00:53:22

etiquettes of the sun. Okay.

00:53:23 --> 00:53:24

And he talks a lot about that.

00:53:27 --> 00:53:33

So his two solar roof is free from this intellectual, elaborate,

00:53:34 --> 00:53:39

intellectual scaffolding that would end later on maybe enter

00:53:39 --> 00:53:43

Sufism, were like, What is they're really talking about? Like what in

00:53:43 --> 00:53:45

the world they say in here, give me something that I could

00:53:45 --> 00:53:45

practice.

00:53:46 --> 00:53:51

Now what are his books? Well, he has a book called Kitab toa home

00:53:52 --> 00:53:57

at toa home. What is he doing? Kibito. I'm telling you, he was

00:53:57 --> 00:53:58

really ahead of his time as an author.

00:54:00 --> 00:54:01

In Kitab toa home.

00:54:02 --> 00:54:05

He talks about the power of imagination

00:54:06 --> 00:54:10

and how we're supposed to use our imagination. And then he takes you

00:54:10 --> 00:54:14

to any the height of using our imagination,

00:54:15 --> 00:54:20

which is imagining the journey to the next life that what Allah Tada

00:54:20 --> 00:54:21

gives us things he says

00:54:24 --> 00:54:26

is it the battery, right? This thing?

00:54:28 --> 00:54:31

So the batteries work and the cameras work? Works.

00:54:33 --> 00:54:33

Weird.

00:54:36 --> 00:54:40

Yeah. How many chords does the modern life require us to have?

00:54:40 --> 00:54:45

It's like, I'm done with course. Can Can someone create like one

00:54:45 --> 00:54:49

maximum universal chord I'll pay 50 bucks for it. Where it has

00:54:49 --> 00:54:54

literally 500 bucks, all females and all males, right? Like HDMI,

00:54:54 --> 00:54:58

male and female, male on one side, female on the other side, USB USBC

00:54:59 --> 00:55:00

mini micro

00:55:00 --> 00:55:07

USB, HDMI, mini HDMI, everything male and female. Good. It's

00:55:07 --> 00:55:07

mandala

00:55:08 --> 00:55:10

in one massive court.

00:55:12 --> 00:55:13

Unreal

00:55:16 --> 00:55:17

so using

00:55:19 --> 00:55:23

Okay, good. Using your imagination, the greatest way to

00:55:23 --> 00:55:25

use your imagination, alright

00:55:27 --> 00:55:30

is to think about the afterlife. The imagination can be used for

00:55:30 --> 00:55:33

many things, but the best use of imagination

00:55:35 --> 00:55:38

is thinking about the afterlife. Okay?

00:55:41 --> 00:55:47

So he wrote that book Kitab toa him. Then he wrote Deb in new

00:55:47 --> 00:55:52

who's the etiquettes of the soul? What is the knowledge of the soul

00:55:52 --> 00:55:56

the etiquettes around purifying the soul, and the heart has adapt.

00:55:57 --> 00:56:02

If you're, if you look with your eyes at somebody, if you gaze out

00:56:02 --> 00:56:06

a woman, right, and you just keep gazing at a woman, what do we say?

00:56:06 --> 00:56:11

We say that you have no edip. You're committing sins. And this

00:56:11 --> 00:56:12

this type of sin.

00:56:13 --> 00:56:15

It's like you have no edip. Right.

00:56:16 --> 00:56:20

Likewise, if your heart dwells upon her, her physical body

00:56:21 --> 00:56:26

and you're fascinated by her, and you're now you know, dwelling upon

00:56:26 --> 00:56:26

her body.

00:56:28 --> 00:56:32

That also is that's a bad above the heart. Your heart has no edip.

00:56:33 --> 00:56:37

So your Kitab has been the Foose is all about the dab of your

00:56:37 --> 00:56:40

heart. Another book he wrote a book of Nicaea

00:56:42 --> 00:56:46

where he alerts people about the devils tricks, extremely

00:56:46 --> 00:56:50

important. He alerts people about the pitfalls and the devil of the

00:56:50 --> 00:56:51

pitfalls of bliss.

00:56:53 --> 00:56:57

He writes another one Kitab airy i le kukula What are the rights of

00:56:57 --> 00:56:59

Allah subhanaw taala

00:57:00 --> 00:57:04

I have rights you have rights will Allah also has rights.

00:57:07 --> 00:57:11

All of this put together can literally become a curriculum for

00:57:11 --> 00:57:12

to sell off all his books.

00:57:14 --> 00:57:14

Okay.

00:57:16 --> 00:57:17

You're here along with Dean

00:57:20 --> 00:57:25

Cooter, Kulu. They all rely upon these books. Okay, they're all

00:57:25 --> 00:57:27

inspired by Kitab areI.

00:57:28 --> 00:57:34

If Rizzoli and Cooter, kuruva, Huhtala. And Mackay, they used

00:57:34 --> 00:57:37

contemporary AI as a basis for their works. That just tells you

00:57:37 --> 00:57:38

where he is.

00:57:40 --> 00:57:43

And then he has another book, which is the one that is

00:57:43 --> 00:57:48

translated here is the intro book to to solve, resell it and Mr.

00:57:48 --> 00:57:54

Sheen. It's briefer, it's less reserved, rigorous, it's less

00:57:54 --> 00:57:58

systematic. It's a free flowing set of ideas for the beginner on

00:57:58 --> 00:57:59

the path.

00:58:01 --> 00:58:04

Any bill built his argument on the basis of certain verses of the

00:58:04 --> 00:58:07

Quran and certain Hadith of the Prophet salAllahu alayhi wasallam

00:58:08 --> 00:58:12

in a very simple manner for the beginner on the path of to sove.

00:58:13 --> 00:58:13

Okay.

00:58:15 --> 00:58:17

And so this is

00:58:20 --> 00:58:25

the summary of how to add Harris Elmo has to be

00:58:26 --> 00:58:30

and I think we can take a look at the clock now, what time is it?

00:58:30 --> 00:58:34

It's 230. We've been on for about an hour. And

00:58:36 --> 00:58:40

what we could do now is open it up for some comments or questions. Or

00:58:40 --> 00:58:41

we can just

00:58:43 --> 00:58:45

let me read some of his things. I'm just going to read them.

00:58:46 --> 00:58:50

One who rectifies his inner self with an awareness of God's

00:58:50 --> 00:58:54

surveillance and sincerity. Allah will adorn his outer self with

00:58:54 --> 00:58:58

devotional acts and adherence to the prophetic way. So when when

00:58:58 --> 00:59:01

when a person has the Sophia and the blessings to do good deeds,

00:59:02 --> 00:59:06

that's the reward. That's not the action. That's the reward. What's

00:59:06 --> 00:59:11

the action? You monitored your heart in private? between you and

00:59:11 --> 00:59:14

Allah, you started asking your heart questions, and you rectified

00:59:14 --> 00:59:19

your heart. This is amazing view of worship, that this worship, I'm

00:59:19 --> 00:59:23

not doing it. I'm gifted with it. Allah gifted me with this, he

00:59:23 --> 00:59:27

adorned me with this. Why did he adorn you with this? Because you

00:59:27 --> 00:59:31

monitored your heart and private. between you and yourself. You sat

00:59:31 --> 00:59:35

alone while you're on the bus or in your bed or sitting quietly in

00:59:35 --> 00:59:38

your home, you ask questions to your heart, what is what is my

00:59:38 --> 00:59:40

What am I doing with my life? What's going on? Do I respect

00:59:40 --> 00:59:41

Allah or not?

00:59:43 --> 00:59:44

And then once you did,

00:59:45 --> 00:59:48

now you become open for Allah to adorn you with acts of worship.

00:59:50 --> 00:59:53

If half of humanity were to come towards me in friendship, I would

00:59:53 --> 00:59:57

find no conviviality in that. And if the other half were to turn

00:59:57 --> 00:59:59

away from me, I would feel no aleni alienation

01:00:00 --> 01:00:00

And

01:00:01 --> 01:00:03

in their distancing themselves from me.

01:00:05 --> 01:00:07

He said concerning that hadith the best of sustenance is that which

01:00:07 --> 01:00:08

suffices.

01:00:10 --> 01:00:13

That is the basic provision which comes day to day and you don't

01:00:13 --> 01:00:17

worry about tomorrow, right? We always worrying about my

01:00:17 --> 01:00:18

retirement blah, blah, blah.

01:00:21 --> 01:00:24

Anyone divested from the world finds his divestment in proportion

01:00:24 --> 01:00:28

to his knowledge, his knowledge in proportion to his intellect, and

01:00:28 --> 01:00:33

his intellect in proportion to the strength of his faith. So he talks

01:00:33 --> 01:00:37

here about how intellect is not something you're born with that

01:00:37 --> 01:00:38

you have an IQ.

01:00:39 --> 01:00:42

It's more than the intellect is rooted

01:00:43 --> 01:00:47

in how much faith you have your event. The more you increase your

01:00:47 --> 01:00:51

Eman the more you will understand your understanding. Here is the

01:00:51 --> 01:00:53

meaning of your intellect,

01:00:54 --> 01:00:57

knowledge bequeaths fear divestment from the world

01:00:57 --> 01:01:01

bequeaths comfort and Gnosis buckwheat bequeath self criticism.

01:01:02 --> 01:01:05

The basis of obedience is impeccability. The basis of

01:01:05 --> 01:01:07

impeccability is God consciousness, the basic God

01:01:07 --> 01:01:10

consciousness is balancing between fear and hope.

01:01:11 --> 01:01:16

And the basis for those two is the knowledge of promises and threats.

01:01:16 --> 01:01:20

Good character is bearing abuse, rarely becoming angry, having a

01:01:20 --> 01:01:24

pleasant face and sweet speech. Everything has an essence, the

01:01:24 --> 01:01:27

essence of a human being is his intellect and the essence of his

01:01:27 --> 01:01:29

intellect is patients sub.

01:01:31 --> 01:01:34

If you do not hear the caller to God, how can you answer his call?

01:01:35 --> 01:01:38

The oppressor is remorseful even if people praise Him. The

01:01:38 --> 01:01:41

oppressed is safe, even if people condemn him. The content the

01:01:41 --> 01:01:45

content person is wealthy, even if he is hungry, the covetous person

01:01:45 --> 01:01:47

is impoverished even if he owns everything.

01:01:50 --> 01:01:53

One who drink one who does not thank Allah for a blessing has

01:01:53 --> 01:01:54

called for its eradication.

01:01:56 --> 01:02:00

The person the best person is one who does not allow his hereafter

01:02:00 --> 01:02:04

to preoccupy him from his worldly affair, nor does He allow his

01:02:04 --> 01:02:06

worldly affair to preoccupy him from his hereafter.

01:02:08 --> 01:02:12

So before we go and save the world by becoming a entering some

01:02:12 --> 01:02:15

industry and being the first person to enter that industry, we

01:02:15 --> 01:02:19

got to make sure we save our own tail, before you claim to save

01:02:19 --> 01:02:22

others and help others. The tribulation of the seeker of the

01:02:22 --> 01:02:26

world is the idling of his heart from remembrance of the hereafter.

01:02:27 --> 01:02:31

If there's a seeker, and that secret does something bad, and

01:02:31 --> 01:02:35

it's something terrible, and he's going to be punished. How does

01:02:35 --> 01:02:38

Allah punish such a seeker? He busy his heart,

01:02:39 --> 01:02:43

right? So we say to you, do jujitsu with this.

01:02:45 --> 01:02:49

With whatever Allah is busy in your heart, make it a DUA, that

01:02:49 --> 01:02:53

Allah is busy your heart with cars, what's better to be heedless

01:02:53 --> 01:02:56

of Allah, or to be asking for something of the dunya at least

01:02:56 --> 01:02:58

you're making dua, make dua for it.

01:03:00 --> 01:03:02

Your Eman will increase when you make dua, maybe your perspective

01:03:02 --> 01:03:06

on cars will also decrease or change. Whoever emerges from the

01:03:06 --> 01:03:11

authority of fear into the haughtiness of security. The paths

01:03:11 --> 01:03:14

leading to the places of his ruin have been greatly expanded.

01:03:15 --> 01:03:18

People differ in worldly divestment in proportion to their

01:03:18 --> 01:03:23

soundness of their intellect, and that purity of their hearts. The

01:03:23 --> 01:03:27

most virtuous and the most intelligent, and those who best

01:03:27 --> 01:03:30

under the most virtuous are the most intelligent and those who

01:03:30 --> 01:03:34

best understand God. Alright,

01:03:35 --> 01:03:39

that's it for today. Let's take your comments and questions as

01:03:39 --> 01:03:42

Ryan keeps back and forth. He's losing weight moving around here,

01:03:43 --> 01:03:45

trying to take questions. All right. Gabriel Shaban, we are

01:03:45 --> 01:03:49

taking questions now. Everybody, feel free to put in your question,

01:03:49 --> 01:03:51

open QA for everybody here.

01:03:59 --> 01:04:00

Sister said

01:04:01 --> 01:04:02

that you heard a voice.

01:04:06 --> 01:04:10

Bina says a sister I know said she heard a voice next to her that

01:04:10 --> 01:04:14

said that Allah has forgiven her that she will get to Jana. And

01:04:14 --> 01:04:16

that she's really Allah is that shaytaan?

01:04:20 --> 01:04:23

I will simply say, for that sister,

01:04:24 --> 01:04:26

there is no action based upon that.

01:04:27 --> 01:04:32

Nor to have certainty based upon that, but to have hope and ask for

01:04:32 --> 01:04:36

that anyway. So what is the course of action? If it's true? Do you

01:04:36 --> 01:04:40

change nothing? Nothing changes, right? Nothing changes.

01:04:42 --> 01:04:45

Is there any certainty that that's an angel? No, there's no certainty

01:04:45 --> 01:04:49

that that's an angel. And has have the other Elliot received that

01:04:49 --> 01:04:53

I've never heard that. Have the other see you've ever spoken about

01:04:53 --> 01:04:57

that? No, I've never heard about that. So leave that off as an

01:04:57 --> 01:04:59

issue. And you don't speak about such a thing.

01:05:00 --> 01:05:03

Because the basis of Korematsu is that we don't speak about.

01:05:04 --> 01:05:07

The general principle of Cara Metz

01:05:09 --> 01:05:11

is that we do not speak about them, we keep them secret to

01:05:11 --> 01:05:16

ourselves. That's a general idea of Chronos. So we say to the

01:05:16 --> 01:05:21

sister, pray for it, hope for it, have no jasm. No Jasmine, with

01:05:21 --> 01:05:21

that.

01:05:23 --> 01:05:26

If you have a shaker, you're so pious, you have a chef, tell

01:05:26 --> 01:05:31

yourself, see what your chef says about that. Right? But pray for

01:05:31 --> 01:05:33

it. Pray for it to be true. We all pray for that to be true. But it

01:05:33 --> 01:05:34

doesn't change anything.

01:05:36 --> 01:05:38

You're not going to if you use it to go get special treatment from

01:05:38 --> 01:05:42

people, then you're deluded, I'll tell you when I would be very

01:05:42 --> 01:05:47

certain that it's not true. That it's not a true hats, if this is

01:05:47 --> 01:05:51

called the hats if, if this person now starts to use that, to gain

01:05:51 --> 01:05:54

some kind of currency with people, and starts going around telling

01:05:54 --> 01:06:00

everybody, you are a far from the path of the way of the odia they

01:06:00 --> 01:06:04

never did this. They never acted upon this. At that point, I worry

01:06:04 --> 01:06:06

for your mental health, and I worry about shaytaan

01:06:07 --> 01:06:12

if you use this to try to get $1 out of people, right, that you

01:06:12 --> 01:06:16

tell somebody this is this a prelude to that after five weeks

01:06:16 --> 01:06:20

or something, there's going to be a demand or request for money. Oh,

01:06:20 --> 01:06:24

then you're definitely from on the way of bliss. I can guarantee you

01:06:24 --> 01:06:28

that almost. Because I've never seen a Li will Allah subhanaw

01:06:28 --> 01:06:31

taala go around telling everyone he's ready. I'll go around telling

01:06:31 --> 01:06:34

him here at his private Coteaux match with Allah subhanho wa Taala

01:06:34 --> 01:06:38

go around telling people to honor him go around asking people for

01:06:38 --> 01:06:43

money based upon this, so let's just watch. But right now, there's

01:06:43 --> 01:06:48

no action upon it. Okay, maybe it's from an age of maybe most

01:06:48 --> 01:06:49

likely it's not right.

01:06:50 --> 01:06:52

But there is no action upon this.

01:06:54 --> 01:06:57

All right, Qasim says advice for feeling hypocritical and trying to

01:06:57 --> 01:06:59

do good things like they could get stuck in bad sins at the same

01:06:59 --> 01:07:02

time. Well, this can happen in the time of the prophets of Allah when

01:07:02 --> 01:07:05

he was setting them. And they said there was a man he praised French

01:07:05 --> 01:07:05

in the mosque.

01:07:07 --> 01:07:09

But then he goes out to the marketplace and he steals and he

01:07:09 --> 01:07:11

lies and he schemes.

01:07:12 --> 01:07:14

The Prophet sallallahu alayhi wa sallam says if he continues, so

01:07:14 --> 01:07:15

stop.

01:07:17 --> 01:07:21

So that answer is both. If he continues, and he insists on

01:07:21 --> 01:07:26

lying, he will eventually stop coming to prefetch if he insists,

01:07:27 --> 01:07:28

and his will

01:07:29 --> 01:07:31

to prefetch in the mosque

01:07:32 --> 01:07:36

stays great and good and strong. He will stop lying.

01:07:37 --> 01:07:38

So keep feeding.

01:07:39 --> 01:07:44

What is good eventually what is bad will just leave what is bad is

01:07:44 --> 01:07:47

almost like an animal that will just lose hope. I'm not going to

01:07:47 --> 01:07:50

get any food here. Let me leave eventually. And that is going to

01:07:50 --> 01:07:53

be from the Command of Allah subhana wa, Allah Tada will

01:07:53 --> 01:07:55

command your neffs to calm itself down.

01:07:57 --> 01:08:00

Mana Rosati. Yes, this

01:08:02 --> 01:08:06

live stream is shared. It's on Spotify. It's on Google Play. It's

01:08:06 --> 01:08:10

on Apple. Apple Music I guess now there's no more iTunes it's Apple

01:08:10 --> 01:08:13

Music right? And it's on YouTube.

01:08:14 --> 01:08:15

It's all saved everywhere.

01:08:18 --> 01:08:24

I wanted to show some calligraphy that came to us. But the cameras

01:08:24 --> 01:08:27

down when the cameras back up. I'm gonna show some amazing

01:08:27 --> 01:08:30

calligraphy that people sent us right.

01:08:32 --> 01:08:33

from Morocco, straight out of Morocco.

01:08:35 --> 01:08:36

Okay

01:08:38 --> 01:08:40

let's see the questions that we have here

01:08:44 --> 01:08:45

What else we got

01:09:00 --> 01:09:04

I have sort of a common question but it's a long one. I mean, put

01:09:04 --> 01:09:07

it we'll see if it's if it's something that everyone can

01:09:07 --> 01:09:08

benefit from, then we'll say it.

01:09:10 --> 01:09:11

He put it already.

01:09:22 --> 01:09:25

Moab says how to methods differ about dogs affecting your state of

01:09:25 --> 01:09:31

purity. All of them agree that dogs cannot be had as pets in the

01:09:31 --> 01:09:35

home but the Medicare hold that dog saliva is pure. You don't have

01:09:35 --> 01:09:39

to wash it in order to pray. If it comes on your clothes, it's

01:09:39 --> 01:09:41

nothing you know, basically you don't have to worry about it. But

01:09:41 --> 01:09:45

the prophet did what the Medicare do hold that you have to wash it

01:09:45 --> 01:09:50

off as a matter of hygiene. If the dog licks your plate. That's the

01:09:50 --> 01:09:53

Hadith of the Prophet. Exactly. If the dog licks your plate, wash it

01:09:53 --> 01:09:56

seven times. Once with dirt. They mean by that one, wash it

01:09:56 --> 01:09:59

thoroughly. Seven times with water and scrub it

01:10:00 --> 01:10:04

or use a soap as an agent dirt being an agent. And that has to do

01:10:04 --> 01:10:06

with hygiene has nothing to do with a bed that

01:10:08 --> 01:10:11

there are many Arab cultures where the man sees the woman without a

01:10:11 --> 01:10:15

job before marriage. I've never heard of that. I've never heard of

01:10:15 --> 01:10:16

that. Yes.

01:10:18 --> 01:10:23

Sure. I'll question. Yeah. This is a unit question. No problem. So if

01:10:23 --> 01:10:26

you go to someone's house, yep. And they have a dog in the house.

01:10:26 --> 01:10:29

Yep. But there's a section of the house that I mean, we don't know

01:10:29 --> 01:10:32

where the dog the dog could have been all over the house. Yeah.

01:10:33 --> 01:10:37

He has been insisting that we pray outside the house because the

01:10:37 --> 01:10:41

angels won't be in that house. But if the weather's bad, or what have

01:10:41 --> 01:10:44

you, is it the prayer will always be valid, even if there's a dog

01:10:44 --> 01:10:47

there? So would you there sinful for keeping the dog there? So we

01:10:47 --> 01:10:49

can pray in the house? Yeah. So you would pray in the house versus

01:10:49 --> 01:10:51

going outside? It's cold, correct.

01:10:52 --> 01:10:56

sagen. Ibrahim says what book you're reading, and it is a

01:10:56 --> 01:10:58

treatise for the seekers of guidance. So he said, Let's and

01:10:58 --> 01:10:59

we'll start shooting.

01:11:00 --> 01:11:03

Mm says I would like your opinion on the following questions related

01:11:03 --> 01:11:06

to Muslims globally, what is going up? And what is it going to take

01:11:06 --> 01:11:10

for the Muslims to unite and align on the proper path? How far are we

01:11:10 --> 01:11:14

from breaking free from the dysfunction we are in? To be quite

01:11:14 --> 01:11:19

honest with you? We are it's it's so far off from my imagination.

01:11:20 --> 01:11:25

And but my imagination is limited. So I highly advise everyone to

01:11:25 --> 01:11:28

just worry about themselves, their family and their local community.

01:11:28 --> 01:11:33

Yes, in terms of concerned, we're concerned with the right but in

01:11:33 --> 01:11:36

terms of action, we're busy doing this, right.

01:11:37 --> 01:11:41

We're busy doing this. Just yourself, your family, your local

01:11:41 --> 01:11:44

community, because that's where the action is going to take place.

01:11:44 --> 01:11:48

As for a general concern of how we're going to fix things up, it's

01:11:48 --> 01:11:51

gonna take a lot of things beyond our imagination. So

01:11:53 --> 01:11:58

is Rhodia Sharia physically viewing a woman without her hijab?

01:11:59 --> 01:12:02

For marriage, and it's not an Islamic concept? No, I've never

01:12:02 --> 01:12:06

heard that. That is not an Islamic concept at all. You have no rights

01:12:06 --> 01:12:08

until you marry the woman right?

01:12:10 --> 01:12:11

You have no rights.

01:12:15 --> 01:12:19

I've been doing salon Camella certain salon the profit, do I

01:12:19 --> 01:12:21

need permission? You don't need permission for any salon the

01:12:21 --> 01:12:22

profits license?

01:12:23 --> 01:12:27

Dino palabora says is the contemplation of Ibrahim sort of

01:12:27 --> 01:12:30

approved for Kalam at Buckler he makes a compelling argument yes it

01:12:30 --> 01:12:35

is approved for using lines of thought to arrive at certain

01:12:35 --> 01:12:38

points of truth that is correct.

01:12:39 --> 01:12:43

How do you use your iPad for productivity says Ibrahim Khan I

01:12:43 --> 01:12:46

use it for books I like to read off of it and have tons of books

01:12:47 --> 01:12:52

on the iPad and then I use it in the in the iBooks software

01:12:54 --> 01:12:54

SM

01:13:00 --> 01:13:04

SM is asking about finance and not no I don't know about this I never

01:13:04 --> 01:13:05

looked into the subject of finance

01:13:12 --> 01:13:16

yeah is the finance and not a means that the that Hellfire will

01:13:16 --> 01:13:17

come to an end

01:13:19 --> 01:13:23

Mohammed says years of practicing Fatah dine and studying why do I

01:13:23 --> 01:13:26

still struggle to get prayers done on time?

01:13:27 --> 01:13:31

Make sure you eliminate all haram and fulfill all obligations and

01:13:31 --> 01:13:33

make sure your food is halal.

01:13:34 --> 01:13:35

And

01:13:37 --> 01:13:39

then your heart should answer the call to Allah quickly

01:13:43 --> 01:13:46

and Allah knows best but also try to keep on would do all the time

01:13:48 --> 01:13:53

is running cold water to turn the water warm wastes a considered a

01:13:53 --> 01:13:57

waste then the answer to that is if the cold water will harm you

01:13:57 --> 01:13:59

then no it's not a waste.

01:14:00 --> 01:14:04

Monk says what do you have to say about the federal by some 200

01:14:04 --> 01:14:08

automat that will have these aren't from a sunnah. And that was

01:14:08 --> 01:14:12

by Ramzan Kadyrov as his as he is a controversial ruler. We don't

01:14:12 --> 01:14:16

need Ramzan Kadyrov's Fetzer on that or gathering the Altima we

01:14:16 --> 01:14:21

know that if they have touch seam that is explicit than we know that

01:14:21 --> 01:14:24

they're outside Edison, and they do. Their big Imams do have touch

01:14:24 --> 01:14:28

seem that is explicit, some of them saying that Allah is

01:14:28 --> 01:14:31

uncreated light. How when light is a substance?

01:14:49 --> 01:14:54

All right, Gabriel's question. I fear that Muslim men are being

01:14:54 --> 01:14:58

lost to far right figures online, like Andrew Tate and Jordan

01:14:58 --> 01:14:59

Peterson

01:15:00 --> 01:15:01

Okay

01:15:06 --> 01:15:10

all right, more and more religious young men are getting radicalized

01:15:11 --> 01:15:13

online by the disregard

01:15:14 --> 01:15:20

of the discussion on the hook of the Zote cocoppa xojo does Zodiac

01:15:20 --> 01:15:21

The husband rights of the husband?

01:15:26 --> 01:15:29

It has gotten to the point that I believe a lot of young religious

01:15:29 --> 01:15:33

Muslim men choose to marry women from overseas. It's a mistake

01:15:33 --> 01:15:37

because I think the world is one culture right now. Instead of

01:15:37 --> 01:15:39

what's maybe they're different somewhere else.

01:15:40 --> 01:15:43

Instead of what some might see as certain Muslim ad preferring

01:15:43 --> 01:15:47

career ism, predicated on Ribba student loans than wanting to

01:15:47 --> 01:15:49

start a family what are your thoughts?

01:15:51 --> 01:15:55

I don't disagree with the observations that he's making. A

01:15:55 --> 01:15:56

lot of people are

01:15:57 --> 01:16:02

getting from, from my perspective radicalized now that's really

01:16:02 --> 01:16:06

pointless for everybody in the sense that my my view of things is

01:16:06 --> 01:16:09

not what's what we're after here. And my perspective of the of the

01:16:09 --> 01:16:13

observation of things is not what we're after here, what we're after

01:16:13 --> 01:16:15

here is like, what is the right thing to do?

01:16:16 --> 01:16:18

And in my view, both men and women,

01:16:19 --> 01:16:22

and it's become very, very difficult to say anything for

01:16:22 --> 01:16:26

women. Right? You give any piece of advice for women, in terms of

01:16:26 --> 01:16:29

the importance of family, it's just like, I don't even say it

01:16:29 --> 01:16:31

anymore. It's just such a hassle. You're gonna have so many

01:16:31 --> 01:16:35

feminists come after you. Right? And it's like, Okay, what's the

01:16:35 --> 01:16:38

point? I don't want to feel like wasting. I don't want a hoard

01:16:38 --> 01:16:40

coming after me. So I'm not going to talk about it. Right. And let

01:16:40 --> 01:16:45

women talk to advise the sisters. But I think all of our in our

01:16:45 --> 01:16:49

communities, we have to promote the importance of family. And

01:16:49 --> 01:16:53

career ism is not something that I think is 100%. Always

01:16:54 --> 01:16:58

something that's opposed to family. I don't believe that,

01:16:58 --> 01:17:02

right. I don't believe that. But I believe some careers may be may

01:17:02 --> 01:17:06

lead to misguidance for men and women. Right. But and I do believe

01:17:06 --> 01:17:10

that it's so important to have a mom in the house more important,

01:17:10 --> 01:17:14

on a daily basis, probably more important that kids feel that

01:17:14 --> 01:17:18

their mom's there for them, right? Probably more important than the

01:17:18 --> 01:17:22

debt. Just from the emotional standpoint, right? From the

01:17:22 --> 01:17:25

emotional standpoint, the idea that my mom is there for me.

01:17:26 --> 01:17:29

All right, and the love that she gives and the care that she gives,

01:17:29 --> 01:17:34

and the attention that she gives, in my view, is really far more

01:17:34 --> 01:17:35

important than the dads,

01:17:36 --> 01:17:39

the dads, I think their job is to set law in order

01:17:41 --> 01:17:45

to set expectations and to have accountability. And you teach

01:17:45 --> 01:17:48

young boys, you know these things, and you and the dad adjusts the

01:17:48 --> 01:17:52

young boys into society by taking them around and tell him Listen,

01:17:52 --> 01:17:56

this is not cool, what you're doing, don't stop doing this. If

01:17:56 --> 01:17:58

you do this here, in this table here, I'll tell you to stop fine.

01:17:59 --> 01:18:01

But I don't want you doing that at the table in front of other

01:18:01 --> 01:18:04

people. They're gonna not say anything. And they're going to

01:18:04 --> 01:18:07

talk behind your back. Right? Like, if you're your son is like,

01:18:07 --> 01:18:10

he interrupts all the time. You gotta you gotta end it, the mom

01:18:10 --> 01:18:15

might be Oh, he's excited. Right? Now, I gotta end this. Because I

01:18:15 --> 01:18:19

may tolerate it, you may tolerate it, right out of love and

01:18:19 --> 01:18:23

cuteness, but the rest of society is not going to tolerate it. So I

01:18:23 --> 01:18:25

view it. My view is

01:18:26 --> 01:18:29

that humans pretty much had had had it right for a long time, in

01:18:29 --> 01:18:34

the simple idea that the woman woman brings a mom in the home

01:18:34 --> 01:18:37

brings a lot of warmth, and a lot of emotional stability in the

01:18:37 --> 01:18:40

house, and a lot of love in the house that will make a kid not

01:18:40 --> 01:18:44

need to go outside looking for those emotions. And the dads role

01:18:44 --> 01:18:49

in the house is to provide some of that, but mainly to provide social

01:18:49 --> 01:18:53

adjustment and law and order. Now, do I believe that this can be done

01:18:53 --> 01:18:57

simultaneously as a woman doing something with her day when her

01:18:57 --> 01:19:00

kids are at school as I asked myself the question if she's if

01:19:00 --> 01:19:04

the kids are out of school, well, what else is there to do at the

01:19:04 --> 01:19:07

house, this is not the old days, where you're living in the same

01:19:07 --> 01:19:10

house as your mother and her mother and her aunts. And there's

01:19:10 --> 01:19:15

10 other women in the in the in the, in the apartment, right or in

01:19:15 --> 01:19:19

on the street or like living next to each other? So I don't see

01:19:19 --> 01:19:22

that. And I wonder like, what else are they doing with their time. So

01:19:22 --> 01:19:25

if they're doing something constructive in a career that

01:19:25 --> 01:19:27

doesn't involve cutting well with women. Now, by the way, the rules

01:19:28 --> 01:19:31

of work will apply for both men and women here. There's no point

01:19:31 --> 01:19:34

in singling out the sisters on this. And that's not a take.

01:19:34 --> 01:19:39

That's like being soft on feminism. It's the truth. Anything

01:19:39 --> 01:19:42

that you're going to say is haram for a woman. Chances are it's

01:19:42 --> 01:19:44

going to be haram for men with one exception, which is the traveling

01:19:45 --> 01:19:49

back and forth. That it's it's there's discussion on it. There's

01:19:49 --> 01:19:51

prohibition for traveling alone.

01:19:53 --> 01:19:56

Right and constant travel back and forth. There's prohibition on it

01:19:56 --> 01:19:59

and there's some federal allowing for it, but when the federal

01:19:59 --> 01:19:59

allows for it

01:20:00 --> 01:20:04

If there's a need, if there's a need, right? It's a dire need

01:20:04 --> 01:20:07

necessity, then the feds will allow for that. Because travel,

01:20:07 --> 01:20:10

air travel, bus travel, it's all safe today. There's cops

01:20:10 --> 01:20:12

everywhere. It's not like the old days where you're traveling alone

01:20:12 --> 01:20:17

in the desert or alone on a road. But they say it has to come with

01:20:17 --> 01:20:19

dire need. So

01:20:20 --> 01:20:24

I do agree with the observation. And I think that the solution to

01:20:24 --> 01:20:30

that is gaining knowledge of Dean and having a strong perspective on

01:20:31 --> 01:20:33

what is important in life.

01:20:34 --> 01:20:39

In that the family life is important. If a man is careerist,

01:20:39 --> 01:20:43

it has less harm on a family, in my view of observation, pure

01:20:43 --> 01:20:45

observation, this is not shittier or anything than if a woman is a

01:20:45 --> 01:20:49

careerist. Why? Because there are emotional needs that need to be

01:20:49 --> 01:20:50

provided daily, every day.

01:20:52 --> 01:20:52

Okay.

01:20:54 --> 01:20:57

And that really takes place from when the kids come home from

01:20:57 --> 01:21:01

school until the end of the day. That's the majority. So that's

01:21:01 --> 01:21:07

really the main time that it has to happen. Right? Some people call

01:21:07 --> 01:21:13

this mothering. Now, the fathers, the dads, also their absence also

01:21:13 --> 01:21:18

causes a lot of problems, right? Because balance, setting settings

01:21:18 --> 01:21:19

right.

01:21:20 --> 01:21:24

A lot of that stuff is really based upon the dad laying down the

01:21:24 --> 01:21:25

law. So

01:21:26 --> 01:21:30

it is a marriage marriage with the youth, I think is a problem until

01:21:30 --> 01:21:33

they study once they're once they're in the circles of Islamic

01:21:33 --> 01:21:37

knowledge. I am telling you, I see a lot of these problems going

01:21:37 --> 01:21:41

away. I totally see it from the sister side and the brother side,

01:21:41 --> 01:21:48

right? No sister will be in like knee deep neck deep in theology in

01:21:48 --> 01:21:53

flip, and even give one glance to these feminist ideas.

01:21:55 --> 01:22:00

Not Not even one and no brother will be waist deep in religious

01:22:00 --> 01:22:04

knowledge and give Andrew Tate and Jordan Peterson a minute of their

01:22:04 --> 01:22:10

time, right? I'm telling you from what I've seen, and I'm dealing

01:22:10 --> 01:22:12

with students of knowledge every day and I'm dealing with regular

01:22:12 --> 01:22:16

Muslims in the mosque every day. And I see the difference as soon

01:22:16 --> 01:22:18

as they get into that. Right.

01:22:19 --> 01:22:22

They don't argue about Andrew Tate and feminism and all that nonsense

01:22:22 --> 01:22:27

they argue about does Allah lie and does feel theological question

01:22:27 --> 01:22:31

they gotta wrestle they got a box what's Musa Haydock Lee and all

01:22:31 --> 01:22:34

these things that and see first of Allah subhanaw taala they're going

01:22:34 --> 01:22:35

to argue

01:22:36 --> 01:22:39

Yeah, when they when they're arguing in this then you know that

01:22:39 --> 01:22:40

they're not listening to that other nonsense

01:22:42 --> 01:22:47

suffice it the guy is basically a virtual pimp right he's a virtual

01:22:47 --> 01:22:51

pimp Andrew Taylor used to run a like a * website basically with

01:22:51 --> 01:22:54

women who are just with camps right it's always the virtual pimp

01:23:00 --> 01:23:03

you know these neighbors here they went and sublet the apartment

01:23:03 --> 01:23:06

without permission and that's really been * me off

01:23:07 --> 01:23:10

yeah, I've really pissed me off. I'm gonna I'm gonna text you right

01:23:10 --> 01:23:10

now.

01:23:14 --> 01:23:17

You sublet the apartment so if there's one I want need to kick

01:23:17 --> 01:23:18

them out Who am I talking to?

01:23:19 --> 01:23:23

What is this going on here? See that's what I said about rules. I

01:23:23 --> 01:23:26

went to the Dominican Republic there are no she probably has no

01:23:26 --> 01:23:29

clue that you can do this right? She's from the Dominican Republic

01:23:29 --> 01:23:32

she probably has no clue that we don't do this we don't roll like

01:23:32 --> 01:23:35

this here right? That you just sublet the apartment without

01:23:35 --> 01:23:36

permission.

01:23:37 --> 01:23:39

Okay, now there's a hole in the wall who's paying for that? Now I

01:23:39 --> 01:23:44

want to where's the contract to? I want I want that apartment. I want

01:23:44 --> 01:23:46

to start using it for data fetching.

01:23:47 --> 01:23:49

Who are we who are we contacting here

01:23:51 --> 01:23:53

chaos liability

01:24:08 --> 01:24:12

heard he says driving makes me incredibly sleepy I commute to

01:24:12 --> 01:24:16

work on the way home falling asleep the only way to wake up is

01:24:16 --> 01:24:19

to put the music full blast is that okay?

01:24:21 --> 01:24:25

To be honest with you if the only way for you to survive is that

01:24:25 --> 01:24:27

you're going to kill somebody else to you're not going to kill

01:24:27 --> 01:24:31

yourself you're going to kill somebody else that's something

01:24:31 --> 01:24:33

that I'm gonna return I'm gonna

01:24:34 --> 01:24:37

pass pass that back to you as Abu Hanifa said Let the one who's

01:24:37 --> 01:24:41

tested by decide because you know best if you're going about to kill

01:24:41 --> 01:24:44

some yourself and somebody else or not. So

01:24:46 --> 01:24:49

So what do you have to listen to by the way? Yeah, what Ryan to

01:24:49 --> 01:24:52

send you guys listen to Drake. Like what are you putting on like

01:24:53 --> 01:24:53

the opera.

01:24:55 --> 01:24:57

So What music are you putting on? Right

01:25:00 --> 01:25:03

Don't you have to shower 40 times or something? If dogs alive it

01:25:03 --> 01:25:07

gets on you know? You don't you don't have to do it once right?

01:25:08 --> 01:25:10

Not at all. Not at all.

01:25:13 --> 01:25:17

See, they sublet the apartment and there's a kid who makes a lot of

01:25:17 --> 01:25:20

noise here and we're running a live stream See that's why you

01:25:20 --> 01:25:23

can't split up I would not unless sublet apartment with with kids

01:25:23 --> 01:25:25

who make a lot of noise What if they brought a dog to Not that

01:25:25 --> 01:25:27

again, it's not an adjusted issue. It's a noise issue and they're

01:25:27 --> 01:25:30

filthy, and they're going to destroy the apartment and make it

01:25:30 --> 01:25:30

smell bad

01:25:37 --> 01:25:39

that's it Amen. In this livestream, we're gonna knock on

01:25:39 --> 01:25:40

their door right now.

01:25:44 --> 01:25:48

If someone I know says played pigeon, is of good character and

01:25:48 --> 01:25:51

Dean approach is one of the women of my family, but he's in school,

01:25:51 --> 01:25:55

but he's been struggling to get a job. Should his proposal be

01:25:55 --> 01:25:59

disregarded? Not necessarily. If he has the potential to get a job

01:25:59 --> 01:26:02

and he's trying to get a job, Allah Tada will offer it will open

01:26:02 --> 01:26:07

away for him if he's sincere about that. But as a were li I am my

01:26:07 --> 01:26:11

condition would be show me the apartment that she's gonna live in

01:26:11 --> 01:26:14

first. I'm not like physically speaking, where are you going to

01:26:14 --> 01:26:18

live? Is she going to live with you in your mom's basement? No,

01:26:18 --> 01:26:21

that's not gonna happen. So as we're Lee, I would say, you know,

01:26:21 --> 01:26:24

your wonderful guy and everything. But where's my daughter going to

01:26:24 --> 01:26:26

live? Can you answer that question? Where is she going to

01:26:26 --> 01:26:29

eat? Can you show me a screenshot of your bank account? Like how is

01:26:29 --> 01:26:33

she going to eat I need to know this as her Willie. I need to make

01:26:33 --> 01:26:36

sure that she's going to be able to buy a jacket in the winter that

01:26:36 --> 01:26:39

she's going to eat. I mean, these are basic things. So you're

01:26:39 --> 01:26:41

wonderful guy. Come back to me when you're actually ready.

01:26:45 --> 01:26:50

If you're J Perez, my offer my job offers a free a free basic life

01:26:50 --> 01:26:54

insurance where the employee does not have to pay a dime. Yes, you

01:26:54 --> 01:26:57

consider that as a gift because you're not paying into it. They're

01:26:57 --> 01:26:58

just giving it to you. That's fine.

01:27:01 --> 01:27:05

Vt says if we miss a lot due to travel and then make it up, are we

01:27:05 --> 01:27:11

sinful? Yes, we have to pray at all times. Okay, when you travel,

01:27:12 --> 01:27:14

of course there are rules for travelers prayer, so don't be

01:27:14 --> 01:27:17

don't miss those and look at those rules.

01:27:18 --> 01:27:19

Okay.

01:27:22 --> 01:27:25

Sophia says What if parents think their daughter is a failure? If

01:27:25 --> 01:27:28

they don't have a job and make money then the parents don't

01:27:28 --> 01:27:32

understand and it's not necessary she's not a failure in the sight

01:27:32 --> 01:27:34

of Allah or the the sight of the scholars at all.

01:27:40 --> 01:27:43

A Shima Mohammed I think men who are drawn to people like entertain

01:27:43 --> 01:27:46

don't have a good male example. I agree with you.

01:27:51 --> 01:27:56

Gabriel says I'm not saying it's haram for women to have jobs. But

01:27:56 --> 01:27:59

it's just stating my observation from young Muslim men, young

01:27:59 --> 01:28:02

Muslim men are becoming as radical on the opposite side as feminists

01:28:02 --> 01:28:04

on the opposite side. Good.

01:28:06 --> 01:28:10

Can a wife travel with her younger kids from USA to another country

01:28:10 --> 01:28:14

to meet her parents as a mimosa? And because you know, just

01:28:14 --> 01:28:16

fulfilling rights of parents etc? Yes, insha Allah that shouldn't be

01:28:16 --> 01:28:17

a problem.

01:28:18 --> 01:28:21

Because that's a need. There is a need in a sense it doesn't have to

01:28:21 --> 01:28:23

be life and death need but some legitimate purpose.

01:28:27 --> 01:28:30

Let's see what's going on on Instagram. Could you mention the

01:28:30 --> 01:28:33

name of the book of the rights of ALLAH SubhanA wa Tada.

01:28:35 --> 01:28:40

And the two types of bidder Yes, the bid. Amorphous silica is a bid

01:28:40 --> 01:28:45

where you contradicts a a an explicit text of Quran or Hadith

01:28:46 --> 01:28:49

bid and that makes you you are Muslim but your deeds are not

01:28:49 --> 01:28:52

accepted because you're an innovator. Until you fix your

01:28:52 --> 01:28:56

beliefs. Then there has been a mocha Farah that you make yours

01:28:56 --> 01:29:00

indique because you contradict a verse that is both cuts a and

01:29:00 --> 01:29:01

whatsoever

01:29:02 --> 01:29:08

All right. In that case, it is you are a bit more cafeterias and if

01:29:08 --> 01:29:09

you're outside of Islam

01:29:11 --> 01:29:15

menar Zeki might not exactly that's what I said before men are

01:29:15 --> 01:29:19

exactly meant men menar. Zeki what's the best way to get your

01:29:19 --> 01:29:23

kids engaged and involved in Islam, two things, a good Muslim

01:29:23 --> 01:29:27

friend environment and some of the nice nasheeds and Islamic songs

01:29:27 --> 01:29:28

that are on TV.

01:29:29 --> 01:29:34

The book about the rights of Allah Kitts every eye it's Hoku killer

01:29:34 --> 01:29:37

that's the name of the book kita buddy I Tocopilla.

01:29:43 --> 01:29:47

I am Bilal Jazak Allah and may Allah protect you and protect this

01:29:47 --> 01:29:50

live stream and let us live and die giving sincere and say hi to

01:29:50 --> 01:29:51

the Muslims.

01:29:55 --> 01:29:58

Let's see Facebook which we always ignore these poor people on

01:29:58 --> 01:30:00

Facebook because

01:30:00 --> 01:30:04

way, but I connected it Why aren't the comments connected? Or what's

01:30:04 --> 01:30:04

up with that?

01:30:10 --> 01:30:14

How much scrutiny says use of it? Should we apply to people who

01:30:14 --> 01:30:17

claim dissent from the Prophet sallallahu alayhi wasallam and

01:30:17 --> 01:30:21

using it to claim religious and worldly gain? Well, we just give

01:30:21 --> 01:30:26

them we make sure we we have we must avoid what is forbidden to do

01:30:26 --> 01:30:30

towards them. So it's forbidden to disrespect them to to it's doubly

01:30:30 --> 01:30:32

forbidden to dishonor them, right.

01:30:33 --> 01:30:36

So we have to just make sure not to do that just in case it's true.

01:30:37 --> 01:30:39

Right, but we don't have to investigate. Right.

01:30:40 --> 01:30:43

I'm working for the Middle East as a teacher and I find that

01:30:43 --> 01:30:47

education system toxic says till seIf Zephyr, Facebook now

01:30:48 --> 01:30:51

unprofessionalism culture of blame on teachers, despite unruly

01:30:51 --> 01:30:54

behavior, what would you advise, get out of the Middle East?

01:30:58 --> 01:31:02

Get out. And I know teachers in the Middle East who can't survive

01:31:02 --> 01:31:06

on the salary. So they get there and they intentionally teach half

01:31:06 --> 01:31:08

the class or they take it lightly so that they could force the

01:31:08 --> 01:31:09

students to get

01:31:11 --> 01:31:14

private tutoring. And then they supplement their salary and

01:31:14 --> 01:31:17

private tutor. It's all corrupt the whole place from top to

01:31:17 --> 01:31:20

bottom. Well, I went to a chef there. He's a chef of atellica.

01:31:20 --> 01:31:20

There.

01:31:21 --> 01:31:25

And and we're in my naive day and said, What's the solution for the

01:31:25 --> 01:31:30

Arabs? He said, How much kerosene is there in the world? Light it

01:31:30 --> 01:31:34

all up? That's what he said. Light it up.

01:31:36 --> 01:31:38

Right? Because, as he said,

01:31:40 --> 01:31:43

traveling light agrees having a present mum is so important for

01:31:43 --> 01:31:46

emotionally and having a present dad is so important for social

01:31:46 --> 01:31:49

adjustment. Right? I see people who are emotionally just fine.

01:31:50 --> 01:31:54

They're emotionally perfectly fine. But they're not adjusted to

01:31:54 --> 01:31:54

the world.

01:31:57 --> 01:31:58

They're not adjusted.

01:31:59 --> 01:32:02

Is there a platform where we can ask questions relating to

01:32:02 --> 01:32:06

medically fixes traveler? Traveling light? Yes. And that

01:32:06 --> 01:32:09

platform is called ArcView. And you could take my class, which I

01:32:09 --> 01:32:14

teach every Tuesday on Maliki FIP. And we're going to be going

01:32:14 --> 01:32:16

through the three elementary

01:32:17 --> 01:32:22

texts in preparatory texts in Malachy FIP and you can sign up

01:32:22 --> 01:32:27

for that, right and pay 10 bucks a month, which is basically free.

01:32:27 --> 01:32:32

Right? If you think about it, all right. And, and you could study

01:32:32 --> 01:32:36

medically fit and we have a q&a session in medically fit. We have

01:32:36 --> 01:32:37

a q&a session there

01:32:39 --> 01:32:42

is that last question? And Avi says

01:32:43 --> 01:32:47

an OB anNabi 77 Is there any difference in the way males and

01:32:47 --> 01:32:51

females makes a lot physically in terms of words? No. But in terms

01:32:51 --> 01:32:56

of physicality? Yes. In terms of physicality a woman is is is to

01:32:56 --> 01:32:59

regular keep her knees closer together and her elbows in sujood

01:32:59 --> 01:33:05

closer together. What's the called if Tirosh for a min if Tirosh is

01:33:05 --> 01:33:07

to spread out but for a woman

01:33:08 --> 01:33:12

it should not be spread out okay so the arms for a man should be

01:33:12 --> 01:33:16

spread out Institute for Women brought together and for the knees

01:33:16 --> 01:33:21

for a man are in normal position. But for a woman they should be

01:33:21 --> 01:33:24

closed up a little bit. So a woman has her prayer physically made

01:33:24 --> 01:33:28

pursued maybe more collected than a man's a man will do if to rush

01:33:28 --> 01:33:33

with his arms out if there's room of course. All right daydreaming

01:33:33 --> 01:33:37

of autumn what is Kitab at tawa home to a home with a world where

01:33:37 --> 01:33:38

our home

01:33:39 --> 01:33:44

is is a book on imagination using your imagination. And we use our

01:33:44 --> 01:33:47

imagination many good ways and he said the best way is to imagine

01:33:47 --> 01:33:51

going to the afterlife. That's what that book was about. Alright

01:33:51 --> 01:33:54

folks, hopefully by Monday this camera situation will be fixed. I

01:33:54 --> 01:33:57

bet you we just shut down obs and open it up again. It'll be fixed

01:33:57 --> 01:34:00

because there's always glitches these are all man made products

01:34:00 --> 01:34:03

that we're dealing with and there's glitches all the time. So

01:34:03 --> 01:34:07

just come a little fan and for all of your attention and taking this

01:34:07 --> 01:34:11

as a podcast support [email protected] backslash Safina

01:34:11 --> 01:34:15

society and for now Zach from Lachlan and Subhanak Allahumma

01:34:15 --> 01:34:19

will be Hambrick the shadow and Illa illa Anta the software

01:34:19 --> 01:34:23

according to Google, they call us internal vehicles. Illa Allah Dena

01:34:23 --> 01:34:25

Amanu why middle slider

01:34:26 --> 01:34:31

whatsoever so we'll hop what was so the sub was salam aleikum wa

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