Shadee Elmasry – NBF 120 Surah alInshirah pt.2

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of practicing Arabic writing and finding one's own success in learning it, avoiding distraction from others, and being mindful of one's actions. They stress the benefits of Arabic writing, including resources like ArcView and Zoom, and emphasize the need for regular media coverage and understanding the method used. The speakers also emphasize the importance of regular reading and graduation, as well as the significance of Ematic Law and the use of water as books. They provide information on a website and suggest ways to celebrate the birth and death of the Prophet Islam, and emphasize the importance of graduation and regular reading.
AI: Transcript ©
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Testing, testing Smilla Rahmanir Rahim Al hamdu lillah wa Salatu

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was Salam ala Rasulillah who early he was off be here woman who Allah

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welcome everybody to the Safina society nothing. But facts live

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stream, in which we had a little bit interesting in this incident

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today we came in to the place. And there was no camera alone bolt.

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Because there was we have a second campus. As you all know, we have

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studio in which daughter FET is here. And the soup kitchen is

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here, which we got to give a name eventually to the soup kitchen.

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We're gonna give it a name, and a logo and everything can just be

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called soup kitchen. But we came here at no kit, no camera. So the

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issue, the benefit of having two campuses is that you can do

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totally different things and reach to two totally different

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audiences.

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Different people, people that we reach in the soup kitchen, we'd

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never be able to reach them at the masjid. But yet at the same time,

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sometimes we need to test stuff. And that ends up causing us to

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sometimes have equipment all over the place. So nonetheless, we are

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now starting to read we're going to start to read from ASVAB and

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resume by a CLT we're going to go back to that we're going to leave

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buckling stuff, see it because if we do that too soon, we're never

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going to finish. And it's not just about finishing. But

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we that was our original intent because this is a shorter work.

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And it's nice to have a shorter work that you could say that we

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read the whole work and there is about a value to that. So we're

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gonna go to students at a national conference on that and they only

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then see what it gives to narrations for this. Sometimes

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there isn't a lot to say about these is the surah if there's no

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SP avenuesuite So

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Allah NASA let llama urine machete Kunal Muslim animal factory

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Alright, some people wonder, why do we say Muslim Moon Muslim mean?

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How do we know the difference? If the one is doing the verbs if

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someone is doing the verb, then that's more for that we call that

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a fad. It's more for and you use a well so I era is the verb I era

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means to mark

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and Muslim machete Khun. They're the ones doing it. So they that

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word ends in up. Well, noon. Who are they mocking and Muslimeen.

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So they're the Mfold be they're receiving the mocking. So it's yet

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noon. We call that Hmong soup and these indicator of pneus there is

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the good so they made fun of the muscles for being poor.

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And this is one of the hallmarks of the way of Allah subhanho wa

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Taala that if you want to see the hallmark of the Divine sunnah, the

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way of Allah subhanaw taala in the thing, always look for the analogy

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or the concept of the farmer. And Allah says is suited to the

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bucket. The first thing he calls them is

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mostly Hoon. So what does that mean? And what's the implication

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there? The mafia, the successful one, the word means mafia, but it

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also implies the farmer right one of the meanings of this is farmer

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right as a farmer. So that

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The key point here is that the farmer, he has to put the seed in.

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And he has no clue what's going on. And he does not see a result

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for a long time.

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I don't know anything about farming, but I'm sure that there's

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a pre germination period, there's a period of time where that thing

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is not germinating, right, or coming up out of the ground. And

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the farmer will have many investments, meaning he's gonna

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have a lot of seeds, it's not gonna have one seed, there's a lot

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of seeds, just like in the dean, there's a lot of things to do, and

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you keep watering them. And you really have to in sometimes hope

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for rain and sometimes you just have to hope that the sun is out.

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So

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you just have to wait. And the way that Allah Tada if you want to see

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something that is the Sunnah of Allah is that there is going to be

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a waiting period, there's gonna be a period of time where you see no

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results whatsoever. Okay, there are no results here whatsoever.

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And that's where that is the Sunnah of Allah to Allah. That's

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what happened to the Muslims where they entered Islam. And the people

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said,

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like, let's see what's what's going to happen.

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And the Muslims got poor, and they got fought, and they suffered, and

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they were boycotted, and a lot of bad things happened. That tends to

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be the Sunnah of Allah Tada is that there's a waiting period

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before your success. And we all have to know this because we all

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have to realize that we're not going to get what we want right

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away. Why? Because that's not good for us, we could lose our heads,

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right? And also, at the same time that Allah subhanaw taala loves to

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see the reactions. Let's see how people act towards this, their

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genuine reaction. So it's gotta be like a step backwards first, to

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see how everyone reacts. And are they truly buying into this

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messenger sallallahu alayhi wa salam Are they just want to see

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success? And that's where there's a big difference between the

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Muslims of Mecca. And what

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came later on the unsought who are in the middle there the next tear

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up in terms of the sacrifice that they gave, and then there's a next

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year after that, which is what Ladino embodies those who came

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after them. Right. And this is in the Quran gives you these three

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layers of Sahaba so here Surah Al I'm not sure how to Cassandra came

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as a way to console the Muslims that you will receive, you are

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going to have so much ease in your life, but it's going to come later

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on. It's not going to come right away. It's not going to come right

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away because that is not the Sunnah of Allah subhanaw taala.

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Now let's go to the devil's Sona is the polar opposite. He promises

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you immediate no effort, pleasure. That's a that's his promise.

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Then he abandons you into an addiction into suffering into it.

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Have you won a Muslim? It's say no Musa they sit down and say the

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heroine it has said, Bala Ji but what to come. They pray to Allah

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against the Pharaoh. Allah subhana wa Tada answered them, because

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we've answered your prayer. It took 40 years for them to see it.

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It took 40 years for them to see it. Say no use of AI they said um,

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saw himself as amazing success in front of his brothers and his

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parents,

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who was actually his

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stepmom, not his mother, his mother had passed away after

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giving birth to Binyamin.

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He saw that dream after 40 years. So it takes over. It's not easy,

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not everything is just quick, the way of shaytaan is quick every

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time you see one of these gambling ads. And in New Jersey, it's

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become legal. If you're not from New Jersey, you may be in a state

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where it's still not legal.

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And we have a high population density here. So and it's a big

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sports culture amongst like the regular workers, people like they

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watch sports all day.

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And they're into this and they bet and they gamble. So there's a lot

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of money for the state to gain. And it's terrible, actually,

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because they're gaining money off the loss, the financial loss of

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their own citizens, but then nobody cares anymore. It's just if

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there's money in it, then they're gonna go for it.

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But all these gambling ads, look at it immediately. They will make

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sure you win something. I don't know what what's algorithms or

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what but every time you sign up for one of these things, well,

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according to the way that they present their ads, you win right

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away. Right? Hey, have you looked like this plant is going to this

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plant is like tilting down. Maybe the cameras a little tilted, if

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you can look at that.

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But that's how they operate. They operate that they give you an

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immediate success. Okay, it's like an immediate success.

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us. And then they don't say tell you what happens later, they'll

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give you a whole bunch of people who have had $1,000 $2,000 $3,000

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doesn't tell you how much they lost, right. And it doesn't tell

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you what the result is. So the long term with them as always loss

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and this is, is an alcohol the same thing. And did not all the

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messages I sent him say Hellfire was surrounded by temptations, so

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it immediately looks good. And for the immediate, it's an it's free

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of free pleasure, then all of a sudden, it's a long term torture,

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you're in * for a long period of time.

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And that hellfire, that's the Hellfire of addiction and loss and

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suffering, and you're constantly self harming yourself, okay? But

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the way of Allah is the opposite. It's to test your belief to test

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your faith to test your desire to test your principles to test what

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you're really made of on inside. And the only way to do that is to

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get no reward from it in the beginning.

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In the beginning, there is no external reward that you could

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say, well, this is what I gained out of this.

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To that is that's the only way to know who's true on the inside. But

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then once that tree germinates, just like a farmer now he's got

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fruits for free. Right, with very little effort the fruit keeps

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coming out. And the greatest of of trees that Allah mentions in the

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Quran. So what is the king of trees? It's the olive tree, right?

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Allah mentions it in numerous verses, and swears by the olive

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gate what Dini was a tool. An amazing tree is the olive tree.

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Why? The length of waiting that you have to the time any

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Palestinian knows this, the time that they spend waiting for the

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olive tree to to produce a result is almost your entire life, you'll

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not see any result. Okay? Big bee has just joined us mashallah with

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his eagles, jerseys, all I'm not gonna hear the end of it from the

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Eagles fans,

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protect us these long period of time, before you get any results.

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But then once you get that result, you're getting one of the most

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beneficial resources in the world, which is not even the olive itself

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will be cares for the olive itself. It's the olive, it's the

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oil of the so this is the idea that we have to understand that

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when we go into something, if you're not paying a price, you're

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not going to get a real reward. If you're going for the quick fix of

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pleasure. You're you're cooking for yourself, you're digging a

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hole that's just going to be misery, permanent misery

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afterwards.

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Well, could I just know Jerry didn't Annette has any car lemon

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asila tadi. When this came down in NEMA, last three usara.

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For into my last reducer in the manosphere. And last is what's

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called in the Arabic language, the grammar

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model, which means specific l OS, these specific argiope that Allah

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taught is referring to one specific hardship and loss. And

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then he says use but he that's what we call an Arabic language.

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Nikita Nikita means General. Right? With with this hardship

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with the hardship, specific hardship comes ease

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with specific hardship comes ease. So Allah has is when he's talking

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about the hardship. It's one hardship he's speaking about. When

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he's talking about the ease, he's done, specify the ease. So

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therefore the prophets of Allah when he was salam said, I'm sure

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to at least have Glad Tidings the user has come to ease has come.

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Okay, it has come from the Kedah of Allah, the judgment of Allah is

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that you're gonna get it doesn't mean you're gonna get it. No, you

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can get it over time. Good.

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Len, yeah, really bad. Also, don't use rain one, hardship will never

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defeat two eases, like to

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me the easiest mentioned twice hardship is is specific to one

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type of hardship. Okay, so what we have here is, it's an extremely

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important concept. If there's no pain, there's no gain. If there's

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no silver, if there's no patients than what you're getting is

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worthless. If there's pleasure, with no price, and no payment and

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no patience, you're actually probably getting lured into an

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addiction.

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It's the satanic trick that happens on people. If you ever are

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feeling hardship,

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this is the SUTA for you to read. Alright, sudut laminata halacha

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sobre. This is the sort of for you, if you're ever suffering any

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type of hardship, this is the sort of for you, and this is what you

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have to focus on. And I'm not sure how to do something like this.

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sort of Ebola and sort of lm nasura, they come one after the

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other. And they're the beginning of cassava sore. Okay, so let me

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tell you this, that the length, when we talk about a short suitor,

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a medium sized Surah, and a long Surah,

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what are those legs. So this is what the breakdown you have to

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have in your head. And when we talked about this breakdown we're

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talking about,

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we're talking about the

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length, not necessarily the specific chapter. So from Hojo,

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rot, to ABA, that is the first

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bracket. So the length of Hojo dots, couple pages, to the service

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of similar length all the way to episode. All right.

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That is what we consider a long SUTA. And that's what you should

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recite and that length in federal, and

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then you have a middle category from Eivissa, to LA.

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And that's what should be recited in Asia, that length those sutras

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or that Simon similar length of Suez ibsf to Baja, you should have

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these markers in your head, then from Doha. chinesse, is what we

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call T saw disorder, the short suitors, and that's what should be

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recited in Mecca. I also admitted

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that's what should be recited. So that's the those are, those are

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what's considered long, medium short. If you're leading the

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people in prayer, that's what you should observe.

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If you're praying alone, you could pray with any length you want. If

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you're praying enough to assume that you can pray with any length

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you want, doesn't make a difference. But if you're praying

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with people, then you have to observe these lengths. And

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specifically, Fajr should be longer because it's only two

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because it's in the dark. It's in the early morning, and many people

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like could be coming late. So that's the wisdom of Phaedra being

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along recitation,

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and Maghrib. People are just coming. It's obvious when McGraw

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is everyone's awake. And people need to go back home. This is the

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time where people are pretty much going back home. So McCullum

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should always be short. Those are the two like rules of thumb.

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Abby Hogan says something very good. Yes. If you when there's a

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hardship, you get ease simultaneously. If you if you look

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for it, you will find ease. And you'll find some value and some

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benefit. Whenever you have a hardship you find people come out

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to support you. Right, you find yourself Well, one of the things

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of hardship is that it almost immediately abolishes or, or

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removes from your heart, certain desires, right? So nobody,

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nobody's going to get involved in some kind of

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temptation, when they have a headache, for example, or when

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they just lost their job, or when they have any hardship that you

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have people, it tends to wash away the other bad things that a person

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could possibly be doing. Right. That's one of the values and

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benefits. Now you saw me talking about Arabic here. And I want to

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share with you a book that I don't I don't like to boast. But I'm

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telling you, I'm not even kidding with you that

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if someone doesn't speak any Arabic, and they just want to

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learn from beginning to just being able to read a book, right?

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I, I came then with one of the best techniques of Arabic. And

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that comes from my own experiences of call it what you want it but

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sitting in Arabic classes. And just I can't do this, right? Oh,

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no, I just can't. There's no juice to this. Like I just can't sit

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there studying rules. It just gives me no happiness whatsoever.

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But the way

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that I think Arabic should be done is people tend What if What does

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anyone study Arabic don't just start average, you get close to

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Allah. So go straight into that. Right straight into that. And

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after we study the language, the the by the way, the other reason I

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love is this level is beautiful cover, like and I made this book

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very big. It's called Arabic grammar in 40 lessons. It's a nice

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glossy cover with hard tough strong pages and humongous size

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fonts, right? Big tables, easy to read. Okay. And it gives you the

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basic rules and it's filled with these tables. I don't know if you

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can see this on the camera, but it's filled with tables and

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references. And then in the back our reading is stories of the odia

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right, it's stories of the odia and different passages. So these

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are some of my favorite favorite patches. This the life story of

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the noon ethnicity, but put in simple language in simple terms,

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right at full day live net yard Maru Phil querque

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Surya circuity

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this real happy

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Okay,

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is divided into short.

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It this is almost like a kind of learning Arabic grammar. So the

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pre requisite for this is that you have to have, you have to know the

00:20:09 --> 00:20:15

letters. And we have on ArcView we have letters, we have a class just

00:20:15 --> 00:20:17

for the letters, I put that on YouTube too, just for the letters.

00:20:17 --> 00:20:21

So if you're on zero, let's say or convert, or you're literally don't

00:20:21 --> 00:20:26

know any Arabic, from zero, just the letters, and then we get into

00:20:26 --> 00:20:31

learning 510 minutes of a piece of grammar, a grammar point, then we

00:20:31 --> 00:20:32

go straight into reading

00:20:35 --> 00:20:39

really spiritual, legal oriented passages. And this book is called

00:20:39 --> 00:20:43

Arabic grammar in 40 lessons and you can get it at Safina

00:20:43 --> 00:20:47

press.com, could you actually get the whole link from from the from

00:20:47 --> 00:20:48

from going to

00:20:49 --> 00:20:52

Google and get the whole link? Right, and then put it there

00:20:52 --> 00:20:55

Safina press.com. And

00:20:57 --> 00:21:01

no, I've had this, these are my notes. Basically, it's down there,

00:21:01 --> 00:21:03

go look down right there. And

00:21:05 --> 00:21:09

these are my notes from class. I was teaching this class, I've

00:21:09 --> 00:21:12

taught this class like four times in person. And then I said let me

00:21:12 --> 00:21:15

take these notes and put it all together. And we put it all

00:21:15 --> 00:21:18

together in a booklet. And then we put it out there. So

00:21:19 --> 00:21:22

who is this North Iran saying economist just published an

00:21:23 --> 00:21:27

article on Arabic language dying? Arabic language has not been a

00:21:27 --> 00:21:29

spoken language for ages. So I don't know what they're talking

00:21:29 --> 00:21:32

about. It's a an academic language that is growing, because what are

00:21:32 --> 00:21:35

they even talking about? They don't know what they're saying, as

00:21:35 --> 00:21:38

an academic language, it's growing. Right? And that's what it

00:21:38 --> 00:21:42

is. It's a religious language. It's a religious language. And

00:21:43 --> 00:21:45

they don't know what they're talking about. I didn't read the

00:21:45 --> 00:21:47

article, but they still don't know what they're talking about.

00:21:48 --> 00:21:51

It's growing. We see it, what do you mean? Oh, I see the book.

00:21:54 --> 00:21:59

The language has grown. So it's the basic 40 lessons that you need

00:21:59 --> 00:22:02

to know to be able to say I have a clue about Arabic grammar enough

00:22:02 --> 00:22:03

that I have a foundation.

00:22:04 --> 00:22:07

And when I was studying Arabic grammar, the only time that I

00:22:07 --> 00:22:09

found it valuable.

00:22:11 --> 00:22:15

To read to study Arabic was when I was sitting with a che reading

00:22:15 --> 00:22:20

like Hadith, reading stories of Sahaba odia. Even reading like

00:22:20 --> 00:22:24

Fick or any subject, but without a lot of technical terms, you can't

00:22:24 --> 00:22:27

have a lot of technical terms. So my method in the videos in the

00:22:27 --> 00:22:31

Arabic videos that we have on arcview.org right now ArcView is

00:22:31 --> 00:22:37

with the K, AR K had somebody asking me with AR saying AR ch

00:22:37 --> 00:22:40

right view, and they're like, there's no website here. No, it's

00:22:40 --> 00:22:42

ArcView with a K. So

00:22:44 --> 00:22:48

what I do is we look at a rule and then we read

00:22:49 --> 00:22:53

we read from a different book from something and and talk about it

00:22:53 --> 00:22:57

sometimes. Right? So you'll see that in the three, I teach three

00:22:57 --> 00:23:03

of the four Arabic classes on our view. And then to scholars teach

00:23:03 --> 00:23:07

that like the heavy duty, Arabic. Alright, so we got Arabic alphabet

00:23:07 --> 00:23:10

for beginners, we got intro to grammar in 40 lessons, we got

00:23:10 --> 00:23:15

readings from Costas and Naveen, then Arabic for his intermediate

00:23:15 --> 00:23:22

level course. That's the one that is the heavy duty one. I teach the

00:23:22 --> 00:23:27

first three. Because that's really we need we need people to easily

00:23:27 --> 00:23:31

get into the fundamentals of Arabic. And the best way to do it.

00:23:32 --> 00:23:37

Really the best way to do this is just to have an easy course. But

00:23:37 --> 00:23:41

you have to repeat the videos in easy course about the letters or

00:23:41 --> 00:23:43

the grammar points. Many people don't know how to study I'm

00:23:43 --> 00:23:47

telling you, they expect a good teacher to educate them on

00:23:47 --> 00:23:49

something in one lesson.

00:23:51 --> 00:23:55

Not right. It's not how it works, not in FIP and not in grammar.

00:23:56 --> 00:23:58

These are the technical subjects. They're almost like mathematics

00:23:59 --> 00:24:02

where they're very technical, and one thing is built on the other.

00:24:02 --> 00:24:06

So neither in the law nor in grammar, can you just get one

00:24:06 --> 00:24:10

lesson to benefit. So the methodology is to watch a video

00:24:11 --> 00:24:14

and then watch it again. When you get tired of it and move on to the

00:24:14 --> 00:24:18

next one. After a while go back and watch the other one again.

00:24:18 --> 00:24:22

It's the nonstop repetition how do people memorize the Quran by

00:24:22 --> 00:24:23

repetition? Right?

00:24:25 --> 00:24:29

Oh, Mashallah. It's by repetition. I'm telling you repetition,

00:24:29 --> 00:24:33

repetition, repetition. So get the book, read the book, and then read

00:24:33 --> 00:24:35

from the book, you're gonna be referring back to the book for

00:24:35 --> 00:24:39

like years. Because unless you're gonna sit there and be like a

00:24:39 --> 00:24:42

computer and download it all right, but who downloads stuff

00:24:42 --> 00:24:47

anymore? There's too much stuff being thrown at us. News, work,

00:24:48 --> 00:24:52

family, friends, there's too much stuff. The only way people can

00:24:52 --> 00:24:57

learn is by recognizing it's going to take time and I gotta go back

00:24:58 --> 00:25:00

and I got to expose my

00:25:00 --> 00:25:03

Self to reading passages. So my it's actually one of the funnest

00:25:03 --> 00:25:07

things that I did. I read from the iPad, right.

00:25:08 --> 00:25:13

And then I share the screen of the of the iPad. And then I just read,

00:25:13 --> 00:25:17

write and explain what's going on. And that's what we did for all of

00:25:17 --> 00:25:23

COVID. And we used in it we used, if you go to the ArcView, video

00:25:23 --> 00:25:29

course of Arabic for grammar 40 in 40 lessons, you'll see so many

00:25:30 --> 00:25:35

passages from mmm, hundreds book of Xvid. These headaches were so

00:25:35 --> 00:25:39

powerful that most of the students they're like, they don't realize

00:25:39 --> 00:25:42

even that they're learning Arabic, the the Hadith were so powerful

00:25:42 --> 00:25:46

than the entries that even Ahmed puts about the Zuid. The

00:25:46 --> 00:25:51

spirituality and the asceticism of pre previous prophets and

00:25:51 --> 00:25:56

companions is were so powerful that we almost like forgotten that

00:25:56 --> 00:25:58

we're doing Arabic here. And that's the value of things. So

00:25:58 --> 00:26:03

it's all with the share screen on Zoom. And, and that's how much

00:26:03 --> 00:26:07

that's how you really benefit from Arabic. Let us open it up to q&a

00:26:07 --> 00:26:08

right now.

00:26:11 --> 00:26:16

And see what you all have. For us today. As I have announced we are

00:26:16 --> 00:26:17

moving from

00:26:19 --> 00:26:21

belco, East tafsir, which I love

00:26:23 --> 00:26:27

to we are moving to us mebendazole by mmct, because it's shorter,

00:26:27 --> 00:26:32

faster, and there is a value in completing shorter works. Because

00:26:32 --> 00:26:35

you feel like you've achieved something. Right? And that's

00:26:35 --> 00:26:37

there. That is the psychology

00:26:38 --> 00:26:42

of that, that the scholars have. That's why they have intro works.

00:26:42 --> 00:26:45

Beginners intro works. Let's go and see what the Instagramers

00:26:45 --> 00:26:50

have. And by the way, I'm done with Instagram. I deleted the app.

00:26:50 --> 00:26:54

I mean, I still have the account. I deleted the app from my phone.

00:26:54 --> 00:26:56

Okay, it's gone deleted.

00:26:57 --> 00:27:01

Absolutely. And here it is, again, as soon as I open Instagram on the

00:27:01 --> 00:27:03

because I didn't delete it from my iPad, because I have to take your

00:27:03 --> 00:27:04

questions.

00:27:07 --> 00:27:09

There refused to stop sending me

00:27:11 --> 00:27:15

since basically, I you think I need more sense than I already

00:27:15 --> 00:27:15

have.

00:27:17 --> 00:27:20

I'm not interested, I'm not doing it. I don't care what it takes. I

00:27:20 --> 00:27:22

never use my app at any way except for the stream.

00:27:23 --> 00:27:26

To use Instagram, every single account. It's almost like they're

00:27:26 --> 00:27:30

after me to try to get me on to sins or something every single

00:27:30 --> 00:27:33

time I open my Instagram now, okay.

00:27:34 --> 00:27:41

It's some basically semi it's like 99% *. They know the

00:27:41 --> 00:27:46

rules, right? So they're just at the 1%. They stop in at the one

00:27:46 --> 00:27:53

yard line. But I've told I've done all these like report, say that

00:27:53 --> 00:27:57

you're not interested and nothing works. So I said, I don't care.

00:27:57 --> 00:28:02

I'm done with you. And I have completely deleted the app off my

00:28:02 --> 00:28:02

phone.

00:28:03 --> 00:28:07

I'll answer people's messages, though, from what some would call

00:28:07 --> 00:28:07

it.

00:28:08 --> 00:28:13

Facebook, Facebook has a good business suite. They have a

00:28:13 --> 00:28:17

business suite for people like who have like 1000 accounts. And they

00:28:17 --> 00:28:20

have these community accounts. So I'm going to answer people's

00:28:20 --> 00:28:21

messages from there. But

00:28:22 --> 00:28:28

I'm not opening this up again. And every time now the last few week.

00:28:28 --> 00:28:32

I said well wait a second. No one's obligating me. Yes, I want

00:28:32 --> 00:28:36

to answer the people who who send me an Instagram is good for

00:28:36 --> 00:28:38

communication, like YouTube doesn't have much communication.

00:28:39 --> 00:28:42

Instagram is good for communication. I can communicate

00:28:42 --> 00:28:46

with them on the Facebook Messenger chat system

00:28:47 --> 00:28:51

they have in any Instagram messages goes to this business

00:28:51 --> 00:28:56

suite, which has no feed. It's just your feed. Right? So

00:28:58 --> 00:29:01

that's how I that's how I do it now. And that's how I'm going to

00:29:01 --> 00:29:03

be looking at everyone's messages because I do care about the

00:29:03 --> 00:29:07

messages. I love taking messages from people. I like talking to

00:29:07 --> 00:29:10

strangers. It's a weird thing. But I just loved it because it's like

00:29:10 --> 00:29:13

you're expanding that way. You never know who you're going to

00:29:13 --> 00:29:15

meet. And you never know Maybe Allah sending you a message to

00:29:15 --> 00:29:20

somebody. Right? And I'm telling you how many times that there may

00:29:20 --> 00:29:24

be like a minority opinion, a weak opinion on on a matter and I'm

00:29:24 --> 00:29:26

like, Okay, let me just do it. Right.

00:29:27 --> 00:29:30

Within an hour, someone comes and says, Hey, by the way, why is this

00:29:30 --> 00:29:33

Hana? Right? Why do all the scholars say a ton on and I have

00:29:33 --> 00:29:36

to explain it to them, then they're like, Well, I can't do it

00:29:36 --> 00:29:39

myself. And that's one of the best things if you want to advance in

00:29:39 --> 00:29:42

the deen teach people to do whatever you know, teach it to

00:29:42 --> 00:29:45

them. Because then you're gonna say to yourself, I better do it

00:29:45 --> 00:29:48

myself. Right? Because you're gonna feel like

00:29:49 --> 00:29:51

you're gonna feel the contradiction in yourself.

00:29:52 --> 00:29:53

While people

00:29:55 --> 00:29:57

are gonna respond to their messages. Yeah.

00:29:59 --> 00:29:59

Must be busy right?

00:30:00 --> 00:30:03

A lot of a lot of times, either they're from the old world

00:30:04 --> 00:30:08

or they're very academic or they're very busy. But even but if

00:30:08 --> 00:30:10

if if you prioritize Dawa

00:30:11 --> 00:30:16

in your in your, your actual, like as a crystallized belief that Tao

00:30:16 --> 00:30:17

is so important,

00:30:18 --> 00:30:22

then you will find a time to give back to people and to me that's

00:30:22 --> 00:30:23

it's extremely important

00:30:24 --> 00:30:26

to get back to everyone as much as possible.

00:30:27 --> 00:30:32

Morehead says how do I balance the thought of gods and a consequence

00:30:32 --> 00:30:33

for my sin?

00:30:34 --> 00:30:37

We have no business for the thought of Qatar

00:30:38 --> 00:30:42

at all, when it comes to the present or the future, okay.

00:30:43 --> 00:30:47

Regarding our own action, your only thought is a luggage told me

00:30:47 --> 00:30:50

to do this. I have willpower. I have my own two feet. I have my

00:30:50 --> 00:30:54

own two eyes. I have my own two hands. I got a tongue I got ears

00:30:54 --> 00:31:00

use them to avoid now the consequences now, afterwards. You

00:31:00 --> 00:31:04

say okay, that's covered the consequences. Yes, he's correct in

00:31:04 --> 00:31:08

that he can say that hurt us. I made my Toba. I made my

00:31:08 --> 00:31:11

repentance. Those consequences now tell us that's my test. I've

00:31:11 --> 00:31:14

tested with that. That's how you understand.

00:31:15 --> 00:31:19

How do we explain that it's wrong to do what the women are doing in

00:31:19 --> 00:31:24

Iran after what happened to our teenagers, please. What happens

00:31:24 --> 00:31:27

are teenagers though, is she's talking about how those women that

00:31:27 --> 00:31:32

were so okay, let me just put it this way. As a principal. I don't

00:31:32 --> 00:31:33

know if this answers counterweights question.

00:31:35 --> 00:31:39

It is possible that there is a victim that is misguided in their

00:31:39 --> 00:31:40

response.

00:31:42 --> 00:31:44

It's possible. I'm not saying that's what's going on Iran

00:31:44 --> 00:31:45

because didn't follow it.

00:31:46 --> 00:31:49

I said last week, I didn't follow it. And I stuck to that, and I

00:31:49 --> 00:31:52

didn't follow it. And again, I still didn't read up on it. Okay.

00:31:52 --> 00:31:53

But

00:31:54 --> 00:31:57

there it is very possible that a person

00:31:59 --> 00:32:05

was a victim may respond to the victim to their to their situation

00:32:06 --> 00:32:07

with a misguided response.

00:32:09 --> 00:32:14

So, so to us, the reaction of a victim is not always they do not

00:32:14 --> 00:32:16

get carte blanche to do whatever they want.

00:32:18 --> 00:32:19

Okay?

00:32:20 --> 00:32:25

You understand that? It does not mean that, you know, you get carte

00:32:25 --> 00:32:27

blanche, you just do whatever you want. Because I'm a victim, it

00:32:27 --> 00:32:30

doesn't work like that. There is a right way to handle things and a

00:32:30 --> 00:32:31

wrong way to handle things.

00:32:33 --> 00:32:37

Now, at the sensitivity comes in that you got a person in extreme

00:32:37 --> 00:32:43

pain, they're not open at this moment to receive any advice. I

00:32:43 --> 00:32:45

say that I say about that.

00:32:48 --> 00:32:51

Okay, we'll just have to wait. If they're not in a position to

00:32:51 --> 00:32:53

receive any advice, then you don't correct them. You don't there's no

00:32:53 --> 00:32:56

point in correcting them or advising them. You have to wait

00:32:56 --> 00:32:59

until they're as this new generation says in the right

00:32:59 --> 00:32:59

headspace.

00:33:01 --> 00:33:08

Can a lady in her Ida perform ombre? If it is a day of divorce,

00:33:08 --> 00:33:12

not of death? If her husband died, then no, she should not be going

00:33:12 --> 00:33:16

on trips. But if it is a matter of her

00:33:18 --> 00:33:22

being in the head of divorce, then yes, she may go out on camera.

00:33:25 --> 00:33:29

What is the fastest way to become a Zed if you want to become a

00:33:29 --> 00:33:30

head.

00:33:32 --> 00:33:36

Get busy seeking your reward from Allah in this life and the next.

00:33:38 --> 00:33:41

And you will find such a satisfaction in asking Allah for

00:33:41 --> 00:33:41

his reward.

00:33:43 --> 00:33:47

Right? And then you will sort of there a lot of light will enter

00:33:47 --> 00:33:50

your heart, you will lose interest in a lot of things. And that's

00:33:50 --> 00:33:54

what true Zuid is losing interest in what is a waste of time? And

00:33:54 --> 00:33:56

what is the distraction? What's the appropriate time to switch

00:33:56 --> 00:33:59

from self study of Arabic and FIP via ArcView. To learning with a

00:33:59 --> 00:34:02

teacher, you should always do both at both times. It's not mutually

00:34:02 --> 00:34:09

exclusive. You You should a video is like a book, books were made to

00:34:09 --> 00:34:14

be read and videos were made to be watched. You can do that and be

00:34:14 --> 00:34:17

studying with a teacher at the same time. There's no reason not

00:34:17 --> 00:34:21

to do both. And I would say that the human being is always the

00:34:21 --> 00:34:24

priority, but the human being is not there for you all the time.

00:34:24 --> 00:34:27

That's the issue. The video is there for you all the time. Why do

00:34:27 --> 00:34:31

your scholars write books, because he can't be with you all the time.

00:34:31 --> 00:34:34

So they write a book. You're meant to read that book, as long as you

00:34:34 --> 00:34:36

can understand the technical terminology in that book, you

00:34:36 --> 00:34:41

should read it and then go back to study with teachers. And we are

00:34:41 --> 00:34:44

accepting guests now. Anyone who's on the East Coast, you're an

00:34:44 --> 00:34:46

ArcView student on the East Coast.

00:34:47 --> 00:34:51

Come visit us. We now have purchased some blankets, some

00:34:51 --> 00:34:54

pillows and you could crash downstairs for a day or two. No

00:34:54 --> 00:34:58

more than three days. Right? No more than three days after that.

00:35:00 --> 00:35:02

You're either paying us rent or you're leaving. No offense to

00:35:02 --> 00:35:05

anybody. But it's three days you come because there other people

00:35:05 --> 00:35:08

want to come visit. You want to come and spend time with us.

00:35:08 --> 00:35:09

Thursday night, we have

00:35:10 --> 00:35:14

classes, and we have program every Thursday night. Friday, we got

00:35:14 --> 00:35:16

Joma we got the hang up after July.

00:35:17 --> 00:35:21

We got programmed Friday night. Saturday, we're always off.

00:35:22 --> 00:35:23

And then Sunday,

00:35:25 --> 00:35:26

all day.

00:35:27 --> 00:35:30

Alright, so you want to come hang out with us? You can do that. Can

00:35:30 --> 00:35:32

we stay for 40 days and do to blue?

00:35:38 --> 00:35:39

If you pay rent, maybe.

00:35:41 --> 00:35:43

So because there's a lot of ArcView students that live like

00:35:43 --> 00:35:50

three hours away. So they come for a couple a couple days, right?

00:35:52 --> 00:35:55

Because you just got to be online, you got to make use of the

00:35:55 --> 00:35:59

Internet is just a resource. You got to make use of it. Just like a

00:35:59 --> 00:36:02

book is a resource. A library is a resource, okay?

00:36:05 --> 00:36:08

But you also need to meet the human beings that you need to meet

00:36:08 --> 00:36:10

human beings we Muslims, we believe in meeting human beings.

00:36:11 --> 00:36:14

All right, before we get some more questions, sign up for our

00:36:14 --> 00:36:17

classes. Today is Monday, which means it's Hanafy day. Are you a

00:36:17 --> 00:36:22

Hanafy? Out there? Okay? Or do you know any one of us that today is

00:36:22 --> 00:36:27

the day for the Hanafi FIP class at seven o'clock, basically after

00:36:27 --> 00:36:32

sellouts and coveted 715 You sign up for ArcView basic immediately,

00:36:32 --> 00:36:34

you're gonna get an email with all the link and all the schedule.

00:36:34 --> 00:36:40

Okay, and you got your Zoom account open. As soon as it is

00:36:40 --> 00:36:42

class time. You click on the button.

00:36:43 --> 00:36:46

You click on that button, and you'll be in Hanafy class. That's

00:36:46 --> 00:36:50

how simple it is. And let me show you what I have here on my phone.

00:36:52 --> 00:36:52

I got

00:36:56 --> 00:36:58

my two ArcView zoom links.

00:36:59 --> 00:37:03

I take sicko soundless class on Jehovah Tauheed. Right. It's such

00:37:03 --> 00:37:06

an amazing class that's on that's on Wednesday, Shafi day, but

00:37:06 --> 00:37:10

you'll have to still hate Zakia. I got in my notes, the two zoom

00:37:10 --> 00:37:17

links. Right. In the ArcView. What WhatsApp chat? We have wonderful

00:37:17 --> 00:37:22

TAs. Our ta leadership is based out of Virginia. I never thought

00:37:22 --> 00:37:24

that I'd be running something that you know, when you see these big

00:37:24 --> 00:37:28

organization, they say, oh, yeah, our tech support there in Seattle,

00:37:28 --> 00:37:30

our designers in Singapore, I'm like, okay, so you're the big

00:37:30 --> 00:37:33

shots. We don't know that stuff. We don't have anything like that.

00:37:33 --> 00:37:38

So International. Excuse me. So but now actually, we have somebody

00:37:38 --> 00:37:42

in Virginia, and they run our TA operation, the TA sends the

00:37:42 --> 00:37:46

reminder on WhatsApp, we're basically spoon feeding you.

00:37:46 --> 00:37:49

Right? So the TA sends a reminder on WhatsApp, I immediately click

00:37:49 --> 00:37:54

the link from WhatsApp. And I'm in the class. And I gotta be honest,

00:37:54 --> 00:37:58

and I think most people do this, I might be doing something too. But

00:37:58 --> 00:38:01

I'm listening to the class. And that is a method of learning,

00:38:01 --> 00:38:05

right? Because we can't deny how people live today. And I won't

00:38:05 --> 00:38:07

listen to the class later on again, a second time because the

00:38:07 --> 00:38:12

recordings always on my rt v.org. Or it's the it's the it's the hub

00:38:12 --> 00:38:15

where all the recordings are at. So that's how simple it is. I'm on

00:38:15 --> 00:38:20

the WhatsApp group. And we only put like 100 110 people on each

00:38:20 --> 00:38:23

Whatsapp group. So we have WhatsApp one, what's up to ArcView

00:38:23 --> 00:38:26

one arfi two or three, three, we're now at that's ArcView five

00:38:26 --> 00:38:30

or something. And the zoom, the Zoom link comes out about 510

00:38:30 --> 00:38:33

minutes before class. Sometimes more, I just click it.

00:38:35 --> 00:38:38

And I'm sitting in the class and I'm listening. And I'm actually

00:38:38 --> 00:38:44

learning, right? While I'm doing something only thing I need to get

00:38:44 --> 00:38:46

is Wi Fi for the car because I don't have Wi Fi on this phone.

00:38:47 --> 00:38:49

Except from in someone else's.

00:38:51 --> 00:38:52

Okay, so

00:38:57 --> 00:39:00

very good for if you're traveling to like long drives.

00:39:02 --> 00:39:04

What's that? Like if you're driving a long drive?

00:39:06 --> 00:39:10

That's the thing. And also you can you could you could

00:39:15 --> 00:39:18

put the recording on, right? You can doubt you can get my art view

00:39:18 --> 00:39:24

put the recording on Listen, we have to learn in scheduled

00:39:24 --> 00:39:27

knowledge, anything that's valuable. anything valuable.

00:39:29 --> 00:39:33

It happens with with preparation, like with we're rational human

00:39:33 --> 00:39:37

beings, one brick after another. All right, so that's that let's go

00:39:37 --> 00:39:39

to more questions Read me a question.

00:39:55 --> 00:39:56

Give me a question.

00:39:57 --> 00:39:59

costume.rv says you said

00:40:00 --> 00:40:03

Use comes at the same time as hardship doesn't ease come after

00:40:03 --> 00:40:04

the hardship also

00:40:10 --> 00:40:14

is comes at all times from somebody who has a good opinion of

00:40:14 --> 00:40:17

Allah Tala, you are in a constant state of ease. It's just that

00:40:17 --> 00:40:21

sometimes that ease comes with a precursor of some pain.

00:40:23 --> 00:40:23

Okay?

00:40:25 --> 00:40:25

Keep reading.

00:40:29 --> 00:40:33

It's m Hamza is saying Islamically. What is someone

00:40:33 --> 00:40:37

seeing when they are in a coma? I have no clue to be quite honest

00:40:37 --> 00:40:38

with you, we can ask them.

00:40:39 --> 00:40:41

Right people are in a coma. And

00:40:42 --> 00:40:47

we can ask them it's similar to I guess it's similar to like, sleep,

00:40:47 --> 00:40:49

like a deep sleep. But we can ask them.

00:40:51 --> 00:40:54

Are we allowed to talk in our own language in sujood? Then the

00:40:54 --> 00:40:59

answer is yes, you may, if you do not speak the Arabic language or

00:40:59 --> 00:41:01

you speak it, but you cannot express yourself in the Arabic

00:41:01 --> 00:41:05

language in the sujood. You're allowed to do that. Okay.

00:41:07 --> 00:41:09

What are the benefits of reciting plus either

00:41:10 --> 00:41:13

the benefits of reciting qasida till Buddha.

00:41:14 --> 00:41:16

It's one of those customers that many, many, many, many, many

00:41:16 --> 00:41:20

automat say it's blessed, it's beloved by Allah. It's something

00:41:20 --> 00:41:25

that they found so many blessings, when they recite it, because it is

00:41:25 --> 00:41:28

said, and this is just the testimony of the author of the

00:41:28 --> 00:41:31

Buddha imitable CD and you can believe him or not believe him, I

00:41:31 --> 00:41:35

believe him. I believe him because my teachers said, believed him and

00:41:35 --> 00:41:37

their teachers believed him and their teachers leave him all the

00:41:37 --> 00:41:39

way back in the chain of transmission of believing him,

00:41:39 --> 00:41:45

because he was an upright person. So he said that he recited this

00:41:45 --> 00:41:51

boat up after he got sick. And he was a poet for the kings. And he

00:41:51 --> 00:41:54

used to just like, basically imagine someone who's a graphic

00:41:54 --> 00:41:57

designer, or a media guy or a marketing guy, and he's just

00:41:57 --> 00:42:00

working for the highest bidder, right? Mercedes, Nike, whatever,

00:42:00 --> 00:42:03

then all of a sudden, he gets sick and starts using his skills for

00:42:03 --> 00:42:07

the sake of Allah. So he got really sick. And he started using

00:42:07 --> 00:42:08

his skills

00:42:10 --> 00:42:11

in writing poetry for the Prophet, peace be button.

00:42:13 --> 00:42:17

And in fact, people talk about it. It was literally very simple

00:42:17 --> 00:42:21

poetry. It's not like ornate poetry that people talk about like

00:42:21 --> 00:42:26

the Persians, like jamea, Rumi, all these words, no, it's actually

00:42:26 --> 00:42:28

very simple poetry. Anyone can understand it. That's one of the

00:42:28 --> 00:42:29

benefits.

00:42:30 --> 00:42:34

And he started directing all his skills to the prophets Praise,

00:42:34 --> 00:42:37

praise of the prophets of Allah Lisa. And he said that, for the

00:42:37 --> 00:42:38

Buddha,

00:42:39 --> 00:42:43

he actually saw the Prophet indivision. And he recited the

00:42:43 --> 00:42:46

entire Buddha, to the Prophet peace be bonded, and the Prophet

00:42:46 --> 00:42:50

was so pleased. And even one line, the prophet completed the line for

00:42:50 --> 00:42:53

him. And the Prophet was so pleased with him that he took off

00:42:53 --> 00:42:58

his cloak, this cloak, which is called the Buddha, and he threw it

00:42:58 --> 00:43:02

onto a memorable city. And he memorable seen it as the border

00:43:02 --> 00:43:07

came to him, he woke up. And then he was healed also, from his

00:43:07 --> 00:43:12

sickness. So he took that this book does a healing to and that

00:43:12 --> 00:43:18

word spread and trustworthy people accepted, it, believed it, and

00:43:18 --> 00:43:21

moved on, right and pass it on to me. And as a result of that, the

00:43:21 --> 00:43:23

Buddha does spread and spread and spread.

00:43:25 --> 00:43:31

Can I switch math hubs says MHB, XYZ to make it easier practice in

00:43:31 --> 00:43:35

the West, is it permitted, it is permitted to switch your method if

00:43:35 --> 00:43:37

it is on a principle,

00:43:38 --> 00:43:44

that is not just desires, but it's a principle. So for example, if I

00:43:44 --> 00:43:48

go to a land and I got a lot of

00:43:50 --> 00:43:53

I got a lot of scholars, or resources for a certain method, I

00:43:53 --> 00:43:57

don't know my dean, I need to learn it, then it is valuable to

00:43:57 --> 00:44:01

that you can change your method or I was born on a certain method.

00:44:01 --> 00:44:03

Okay, I was born on a certain method.

00:44:05 --> 00:44:09

But I, I never investigated now I'm student of knowledge I'm

00:44:09 --> 00:44:13

studying I'm reading and the HT head of the common Muslim

00:44:14 --> 00:44:20

is to choose who was most worthy of following common Muslim is not

00:44:20 --> 00:44:23

someone dumb, doesn't mean he's dumb. It just means he's not

00:44:23 --> 00:44:27

trained. You're smart enough to read study, examine the

00:44:27 --> 00:44:31

methodologies. In the same way that every non Doctor chooses a

00:44:31 --> 00:44:35

doctor, how do I choose a doctor references I look at the person, I

00:44:35 --> 00:44:39

see how I'm being treated here. Like Well, in also you, you can

00:44:39 --> 00:44:41

read the methodologies, you can read the biographies of the Imams,

00:44:42 --> 00:44:43

you could read the history of the method.

00:44:44 --> 00:44:45

Okay.

00:44:46 --> 00:44:49

And then you choose a principle and you live based on a principle.

00:44:50 --> 00:44:54

This is the easiest way to live. So I've chosen the principle. Now

00:44:54 --> 00:44:59

I'm going to put in the factors of life and the evidences and

00:44:59 --> 00:45:00

whatever come

00:45:00 --> 00:45:03

is out. That's what I that's how I live by as long as and there are

00:45:03 --> 00:45:07

always exceptions in every every method, there are exceptions in

00:45:07 --> 00:45:11

which a certain methodology will produce a certain ruling that for

00:45:11 --> 00:45:15

us, it becomes like impossible. Let me give you an example. In the

00:45:15 --> 00:45:22

medical method, tanning does not purify leather. So, the leather

00:45:22 --> 00:45:30

that the Muslims use has to be from a pure source, right? The

00:45:30 --> 00:45:36

behalf. Okay, that if you're going to wear leather, you can wear any

00:45:36 --> 00:45:40

leather you want. But to pray with it. It has to be Libya, according

00:45:40 --> 00:45:44

to Maddox madhhab and his methodology. Now,

00:45:45 --> 00:45:50

the ship had demean of Mauritania. He gave a photo, he said that we

00:45:50 --> 00:45:55

also have another principle is that when commerce is so mixed up,

00:45:56 --> 00:46:01

commerce is so mixed now that I can be in in New Jersey and I'm

00:46:01 --> 00:46:05

wearing a shirt that was made in Bangladesh, right? Common, you

00:46:05 --> 00:46:10

could be in Saudi Arabia, and you could be eating at McDonald's. And

00:46:10 --> 00:46:13

you don't know where the meat was sourced out of the meat could have

00:46:13 --> 00:46:17

been sourced out of Australia for all you know. So there is a

00:46:17 --> 00:46:20

principle in the medical method in which when things become

00:46:20 --> 00:46:23

impossible to decipher, the rule doesn't apply anymore. So she had

00:46:23 --> 00:46:24

demeaned said,

00:46:26 --> 00:46:30

All Commerce today, the leather, it's all mixed up. No one knows

00:46:30 --> 00:46:33

where the leathers actually coming from. Right? It could say made in

00:46:33 --> 00:46:39

Italy, but the leathers from who knows where, right. A belt for

00:46:39 --> 00:46:41

example, could say made in Italy. Yeah, the belt is made only

00:46:41 --> 00:46:43

where'd they get the leather from? Doesn't mean the leather is from

00:46:43 --> 00:46:48

Italy. So he said that it that doesn't apply anymore. That's what

00:46:48 --> 00:46:49

should have been set.

00:46:52 --> 00:46:56

So there are exceptions to the mother had but the mother had with

00:46:56 --> 00:47:02

a within. They have a mechanism of handling these seeming

00:47:02 --> 00:47:06

impossibilities and inconsistencies Sameer X and Milan

00:47:06 --> 00:47:10

says is a Muslim ruler committing Cofer without being

00:47:11 --> 00:47:14

a Kaffir if He rules by something other than the rules of ALLAH

00:47:14 --> 00:47:18

SubhanA which odd there is three possibilities and the Quran points

00:47:18 --> 00:47:24

to these by calling him different terms, and students at Imran.

00:47:26 --> 00:47:31

The first one is fast. The second is

00:47:33 --> 00:47:38

like on one festival, like on one caffeine. And there's a third one,

00:47:38 --> 00:47:43

which I don't want to misquote. But if the person believes that

00:47:43 --> 00:47:48

Sharia is Allah's law, but because of temptation and business and

00:47:48 --> 00:47:51

dunya and pleasing people, he doesn't rule by it.

00:47:52 --> 00:47:55

He's a festival. He's just an open center, which is a big deal.

00:47:56 --> 00:48:00

But in contrast to what's to come, it's not if he

00:48:02 --> 00:48:06

he believes that, yes, it's the rule of Allah. But it doesn't

00:48:06 --> 00:48:08

apply to us anymore. Then he's

00:48:09 --> 00:48:10

right. He's an innovator.

00:48:12 --> 00:48:15

Like it's, yeah, it's God's law. But that's for the old days. It's

00:48:15 --> 00:48:18

not God's law for now. But I respect it. It's God's law, but it

00:48:18 --> 00:48:21

doesn't apply to us. And he goes and finds every single loophole,

00:48:22 --> 00:48:24

because he doesn't respect that it's God's law, but I don't

00:48:24 --> 00:48:28

believe it applies to us. He's in looked at, that's an innovation.

00:48:30 --> 00:48:31

If he then

00:48:33 --> 00:48:35

does not even believe that it's Allah's law.

00:48:37 --> 00:48:38

Then he's a monster, this guy.

00:48:39 --> 00:48:42

Right? But if he's a decent politician, he won't say that,

00:48:42 --> 00:48:44

because he'll know that there's some crazy Muslim group will rise

00:48:44 --> 00:48:47

up out of that. And by the way, I like some of these crazy people.

00:48:48 --> 00:48:53

There's a reason for some of this craziness justified sometimes, but

00:48:53 --> 00:48:54

again, not every

00:48:56 --> 00:49:01

wrong that fighting every wrong. You don't get carte blanche

00:49:01 --> 00:49:02

because you're fighting the wrong.

00:49:03 --> 00:49:10

Okay? So just because, let's say certain ruler XYZ is a facet that

00:49:10 --> 00:49:13

doesn't give me carte blanche to do whatever I want to him. He's a

00:49:13 --> 00:49:15

motet let's say

00:49:16 --> 00:49:19

you know this Syrian rulers are not even Muslims they're in

00:49:19 --> 00:49:21

Parliament. It's altruism is another religion altogether it's

00:49:21 --> 00:49:25

mixed with some Islamic terms and has a history in Islamic history.

00:49:26 --> 00:49:32

It has a history in it and oma in the history of the OMA it's not

00:49:32 --> 00:49:35

Islam period discussion over everyone knows that what they're

00:49:35 --> 00:49:38

upon this auto ism is not Islam when they use the name of Satan it

00:49:38 --> 00:49:38

or not.

00:49:40 --> 00:49:44

That doesn't mean I can do whatever I want. So, we have to

00:49:44 --> 00:49:48

always look at that, that we have to observe certain procedures.

00:49:49 --> 00:49:50

So now

00:49:52 --> 00:49:57

can them what up be the main book in the home to refer to little

00:49:57 --> 00:50:00

fapy matters because the small

00:50:00 --> 00:50:04

other books don't contain all the matters. I've never seen anyone do

00:50:04 --> 00:50:08

that, to use them water as a book of fit because you have to

00:50:08 --> 00:50:11

understand how there's certain things that a mimetic

00:50:13 --> 00:50:18

used in the mortar or did in them what that may not be apparent. So

00:50:18 --> 00:50:22

you actually have to study his methodology. For example, ematic

00:50:22 --> 00:50:24

cites many headaches,

00:50:25 --> 00:50:29

not for the sake of using them as evidence, but out of the sake of

00:50:29 --> 00:50:33

telling people that I know this sound narration. I'm letting you

00:50:33 --> 00:50:34

know that I know it.

00:50:36 --> 00:50:39

But it's not my evidence because I have a stronger evidence, and

00:50:39 --> 00:50:45

usually that is a solitary Hadith. That contradicts or that is not

00:50:45 --> 00:50:50

the Amil of Ellen Medina, but he cites it. And there was a man who

00:50:50 --> 00:50:53

came to emetic, you cite this hadith about buying and selling,

00:50:53 --> 00:50:57

but your fear is the opposite of it. Why do you give the Feds Well,

00:50:57 --> 00:51:02

that is opposite to the Hadith you have in your book. Madi got upset

00:51:02 --> 00:51:05

with his attitude. And he said so that no ignorant person like

00:51:05 --> 00:51:08

yourself thinks that I didn't know it. I knew the Hadith but there's

00:51:08 --> 00:51:12

a better evidence than that. So you have to understand how what

00:51:12 --> 00:51:16

Malik meant by that there's Hadith for example, Malik says that there

00:51:16 --> 00:51:18

was a man who saw

00:51:19 --> 00:51:26

in Medina, a man slaughtering a pigeon, a little bird as Africa,

00:51:27 --> 00:51:31

Africa, seven days after babies born, you slaughter some food, you

00:51:31 --> 00:51:35

give out the meat to people. Good. Malik cites that, but then

00:51:35 --> 00:51:40

afterwards, he cites that this is not the practice though. Yes,

00:51:40 --> 00:51:43

someone did that. I know someone did that. But that's not the

00:51:43 --> 00:51:45

practice the practice is it has to be a sheep.

00:51:47 --> 00:51:51

So Origo so you have to understand the method in which medic is

00:51:51 --> 00:51:51

talking about the

00:51:53 --> 00:51:56

message from the Hemis? Oh, she says that a B or a When Mubarak

00:51:56 --> 00:51:59

Imam is owed is leading a campaign

00:52:00 --> 00:52:05

for art for you to start supplying GMT based timings for classes.

00:52:06 --> 00:52:07

GMT

00:52:10 --> 00:52:12

UK, because they're like

00:52:14 --> 00:52:15

we have diehards in the UK.

00:52:16 --> 00:52:20

And they like going to work like this. Right? Because they stayed

00:52:20 --> 00:52:22

up till two in the morning studying job but it's it's so

00:52:22 --> 00:52:25

heat, right? And they're lucky they actually don't drive they're

00:52:25 --> 00:52:30

just use the train. But they can't do it anyway that we have to we

00:52:30 --> 00:52:34

have to start giving them GMT classes. And guess what? It's

00:52:34 --> 00:52:37

easier for us to do GMT classes. imams are busy at night

00:52:38 --> 00:52:41

in the massage with people or with their families.

00:52:42 --> 00:52:47

But we need to be basically in the daytime Imams. It can probably

00:52:47 --> 00:52:49

teach in the daytime if he's a musky man.

00:52:53 --> 00:52:57

There is a medically fit guide for normal people or common Muslims do

00:52:57 --> 00:53:02

they mean to say yes Shakur Amina store. Also, by the way, the

00:53:02 --> 00:53:06

person asked this question. The way that ArcView works is each

00:53:06 --> 00:53:07

meth hub.

00:53:08 --> 00:53:11

Each meth hub has a chat. Okay.

00:53:12 --> 00:53:15

That chat is made for you to ask the quick question to the show.

00:53:15 --> 00:53:17

Hey, shake. I'm right now I'm about to eat something that has

00:53:17 --> 00:53:21

this and it is Hello, hello. I'm a common guy can't look it up. I'm

00:53:21 --> 00:53:22

not going to trust a website.

00:53:24 --> 00:53:29

So we have that, you know that WhatsApp chat? That's part of the

00:53:29 --> 00:53:33

purpose of ArcView that the shield will answer your questions.

00:53:34 --> 00:53:40

The high B says is it considered Helen if you take loans out from

00:53:40 --> 00:53:41

banks?

00:53:43 --> 00:53:46

No, it is not. It's an interest loan. The bank would not do it if

00:53:46 --> 00:53:49

it was not an interest loan. I have some hair sticking out here

00:53:49 --> 00:53:53

and just notice I'm like one of those you know this fashionable

00:53:53 --> 00:53:55

hijab is stuck there. That's probably politically incorrect

00:53:55 --> 00:53:58

thing to say but some people do it. Right.

00:54:01 --> 00:54:05

Eman Meyer says what do I say to the person who told me to speak

00:54:05 --> 00:54:09

only Arabic they said no other language is allowed. Yes, that is

00:54:09 --> 00:54:11

the Shafi and Hanafi and humbly position.

00:54:13 --> 00:54:14

What I give you as the medical position

00:54:17 --> 00:54:20

Why do Muslims have different answers to one question, excellent

00:54:21 --> 00:54:25

question why? Why are there multiple answers to one question?

00:54:26 --> 00:54:30

And the answer to that is that is two things. Number one, the

00:54:30 --> 00:54:32

Prophet sallallahu alayhi wa sallam said Allah obligated

00:54:32 --> 00:54:36

certain things, and he forbade certain things. And he remained

00:54:36 --> 00:54:39

silent on certain things out of a mercy for you, not out of

00:54:39 --> 00:54:44

forgetfulness, those things that he remains silent upon, are for

00:54:44 --> 00:54:45

the scholars

00:54:46 --> 00:54:50

to answer themselves. So that it will allow many different

00:54:50 --> 00:54:51

opinions.

00:54:52 --> 00:54:57

Because some opinions may benefit others. Right. Each opinion may be

00:54:57 --> 00:54:59

of benefit and so on.

00:55:00 --> 00:55:03

all the benefits end up existing in the OMA. Right? All the

00:55:03 --> 00:55:05

benefits end up existing.

00:55:06 --> 00:55:08

So that's one thing. Second thing.

00:55:10 --> 00:55:11

Second thing,

00:55:12 --> 00:55:16

there are always things that happen in life. The revelation

00:55:16 --> 00:55:20

came with the basic fundamentals and the principles but the world

00:55:20 --> 00:55:23

keeps changing. And there are something called no as new

00:55:23 --> 00:55:30

matters, new matters which require us to draw upon the principles of

00:55:30 --> 00:55:33

the Quran and the Sunnah. And answer them, well, not us, but the

00:55:33 --> 00:55:38

scholars. So they do that, okay, and they may differ on those

00:55:38 --> 00:55:42

things. So, these are two reasons. So one thing on purpose that Allah

00:55:42 --> 00:55:44

subhanaw taala left certain matters, he didn't give a ruling

00:55:44 --> 00:55:44

on it,

00:55:45 --> 00:55:48

he left it to the scholars use their judgment,

00:55:49 --> 00:55:54

then there are always new matters that come on, that get involved in

00:55:54 --> 00:55:58

life and we get involved in these things. So, the scholars have to

00:55:58 --> 00:56:01

give us answers, and again, the scholars may draw on different

00:56:01 --> 00:56:02

principles.

00:56:04 --> 00:56:08

And therefore, all those benefits will exist in the OMA. So, you

00:56:08 --> 00:56:12

have different methods and different groups and each group

00:56:12 --> 00:56:17

will preserve a different value virtue and benefit. So, for

00:56:17 --> 00:56:21

example, when we say no the 100 If you say no, you do not make sujood

00:56:21 --> 00:56:24

you do not speak any other language in the Salah, anopheles

00:56:24 --> 00:56:27

or Shafi. Let's say for example, there's a value in that that

00:56:27 --> 00:56:30

forces people to learn Arabic Right? Or it keeps they keep

00:56:30 --> 00:56:33

the.in their heart, the medically a different with us and know that

00:56:33 --> 00:56:37

people need to express themselves to their Lord. And there's nothing

00:56:37 --> 00:56:41

prohibiting this. So you have difference of opinion, each these

00:56:41 --> 00:56:46

virtues, these virtuous things are being preserved in the OMA. So all

00:56:46 --> 00:56:49

of us have to preserve certain things like what we all have to

00:56:49 --> 00:56:50

preserve to hate, for example,

00:56:51 --> 00:56:56

and we all have to shun alcohol, for example. But there are other

00:56:56 --> 00:57:00

virtues and vices which it's okay if there's a diversity in the OMA

00:57:00 --> 00:57:00

for it.

00:57:02 --> 00:57:03

And if you look at the Islamic groups, you see this.

00:57:05 --> 00:57:08

Some groups are very big on Dawa other groups are memorizing Quran.

00:57:09 --> 00:57:12

If there are groups if you join, you're not going to do any dough,

00:57:12 --> 00:57:14

you're gonna memorize the Quran. It's an amazing virtue.

00:57:15 --> 00:57:18

But if everyone did that no one did Dawa. And we have a problem.

00:57:18 --> 00:57:23

So different virtues preserve different things. So that's why

00:57:23 --> 00:57:26

there is great wisdom and great value in having different schools

00:57:26 --> 00:57:27

of thought and different motherhood.

00:57:34 --> 00:57:35

All right, next question.

00:57:39 --> 00:57:43

Which ArcView plan allows us to study Johanna to towhead ArcView

00:57:43 --> 00:57:47

plus ArcView. Plus is a scholarship track

00:57:48 --> 00:57:53

or a few basic is the fundamentals. I really, I really

00:57:53 --> 00:57:57

hope that we can one day have 10,000 people on ArcView basic.

00:57:57 --> 00:58:02

Why? Because we want the fundamentals of FIP RP the

00:58:03 --> 00:58:07

Illumina Quran Illumina Hadith to be known by we need 1000s of

00:58:07 --> 00:58:11

people to know it ArcView scholarship track is going to be

00:58:11 --> 00:58:13

for somebody who

00:58:15 --> 00:58:19

is ready to move on and study have your books and has the patience to

00:58:19 --> 00:58:22

take that for years because Johanna sister he's gonna take at

00:58:22 --> 00:58:27

least three terms if not more, Sister x y lo says double oh seven

00:58:27 --> 00:58:32

All right, so she says ruling on the sheets with sounds only by the

00:58:32 --> 00:58:38

voice and the hands even if these sounds and upset sounding like

00:58:38 --> 00:58:41

music is hella free to to listen to we just go by the letter of the

00:58:41 --> 00:58:45

law not by the spirit of the law. So it sounds like that and they

00:58:45 --> 00:58:48

put echoes and they put effects and they put everything else but

00:58:48 --> 00:58:52

they did not use an instrument so on what basis is are the scholars

00:58:52 --> 00:58:54

going to say it is haram for them?

00:58:56 --> 00:59:01

Good so that is a it is allowed our bodies Sunni Muslims now our

00:59:01 --> 00:59:05

bodies are a sect still like the opposite of the Shia. They they

00:59:08 --> 00:59:12

it's just a sect. It has no value no benefit. And I'm sorry to say

00:59:12 --> 00:59:15

that some people get offended when I say that their school of thought

00:59:15 --> 00:59:18

has no value no benefit. I had one of my kids the other day saying

00:59:19 --> 00:59:20

upset Oh what are you upset?

00:59:22 --> 00:59:22

Because

00:59:24 --> 00:59:28

I made a picture for the other kid. And they said and they said

00:59:28 --> 00:59:29

it's I don't want it

00:59:31 --> 00:59:35

said It's garbage. I said so. Child Why did you say that your

00:59:36 --> 00:59:40

siblings painting is garbage. They made it for you. Who taught you to

00:59:40 --> 00:59:43

say these things I said I didn't like as I call them garbage? said

00:59:44 --> 00:59:45

where did you learn to talk like that?

00:59:47 --> 00:59:49

There's nothing perfect livestream. When you don't like

00:59:49 --> 00:59:52

something you call it garbage. Okay, great. So turnout. I'm a bad

00:59:52 --> 00:59:53

example. But

00:59:54 --> 00:59:57

it is what it is. Some stuff is just useless. There is no value.

00:59:57 --> 01:00:00

You can study it Wikipedia. Learn what the body

01:00:00 --> 01:00:03

Momentum is but what benefit has it buddy method what the world?

01:00:04 --> 01:00:04

Nothing

01:00:07 --> 01:00:12

my friend apostate it. Well edit that thing because you can't be

01:00:12 --> 01:00:15

friends with an apostate. He is in says insulting things about Islam.

01:00:15 --> 01:00:19

No, it's very sad to be honest with you. But you're not we're not

01:00:19 --> 01:00:23

allowed to keep the company. It's in metal ability and many other

01:00:23 --> 01:00:25

elementary things that

01:00:28 --> 01:00:31

we don't keep the company of philosophy

01:00:32 --> 01:00:36

of apostates a past, let alone a positive facet because the open

01:00:36 --> 01:00:39

public's in, he's not embarrassed about his sins. Why? Because we

01:00:39 --> 01:00:44

don't trust ourselves. We ourselves can be, can be loaded.

01:00:45 --> 01:00:47

When Mike, for example, my kids and I don't like talking about my

01:00:47 --> 01:00:52

family. But when my family asked me, for example, why are you

01:00:52 --> 01:00:55

taking the electronics away? I take I take this stuff when I pack

01:00:55 --> 01:01:00

it away at night, right? I know the temptation of sitting. And

01:01:00 --> 01:01:03

when you're tired and your judgments not clear, you can sit

01:01:03 --> 01:01:08

on a phone or computer and iPad for hours. And I'm telling you,

01:01:08 --> 01:01:12

you you sit down at 11pm Say to yourself, I'm just going to look

01:01:12 --> 01:01:16

for five minutes while I relax. At the end of a long day.

01:01:17 --> 01:01:23

You blink it's 2:30am. And now you're in a cycle of like, you're

01:01:23 --> 01:01:26

in a cycle where your brain just have to look at the screen.

01:01:27 --> 01:01:27

And

01:01:29 --> 01:01:33

I have to say, I don't trust myself my neffs my own neffs in

01:01:33 --> 01:01:36

enough Silla, Martin Bisou Allah says this in the Quran, you're not

01:01:36 --> 01:01:40

a prophet, you're not a big anything. We are human beings. I

01:01:40 --> 01:01:43

don't trust my own neffs. And I don't trust your neffs. And I

01:01:43 --> 01:01:46

don't trust the EBC people on this. And I don't trust that some

01:01:46 --> 01:01:49

people are not a blessing people, but they produce really great

01:01:49 --> 01:01:53

videos. You can sit for hours watching these videos, right? And

01:01:53 --> 01:01:57

these apps are just these people are like, the Wizards of the

01:01:57 --> 01:02:01

Pharaoh. They're they made apps that I can't get my eyes off this

01:02:01 --> 01:02:04

right. I literally can't get my eyes off this. They know exactly

01:02:04 --> 01:02:08

what I want. What makes me happy. I can't get my eyes off these

01:02:08 --> 01:02:11

things. Right? And it happens. Are we going to say it doesn't happen?

01:02:11 --> 01:02:14

Are we going to fake it that we're like some pious people that did

01:02:14 --> 01:02:17

that this doesn't happen. I don't want it to happen anymore. Right?

01:02:17 --> 01:02:21

I want to get the snake under control, just as Musa controlled

01:02:21 --> 01:02:27

the snake. With Allah's help. This is the snake of the pharaohs time,

01:02:27 --> 01:02:31

right of our time of the pharaohs magicians. These app guys are

01:02:31 --> 01:02:35

geniuses. They've got you on algorithms that you just can't

01:02:35 --> 01:02:39

stop doing this with your thumb. You can't stop, right. And you're

01:02:39 --> 01:02:43

it's two in the morning, your judgment is it's clouded. It's,

01:02:43 --> 01:02:47

it's, it's now soft, you can't control yourself anymore. And you

01:02:47 --> 01:02:48

just keep going, right?

01:02:50 --> 01:02:53

I need to protect myself from that I'm going to protect you from it.

01:02:54 --> 01:02:57

You don't have to necessarily like that. I want to try to make this

01:02:57 --> 01:03:01

as fun as possible your childhood and your upbringing. But I have to

01:03:01 --> 01:03:06

do this because I just I know, it's a mess up your next day. And

01:03:06 --> 01:03:09

if you mess up a day, you can mess up a week. If you mess up a week,

01:03:09 --> 01:03:12

you can mess up a month. If you mess up a month, you can mess up a

01:03:12 --> 01:03:17

quarter, three months. If you mess up a quarter of your year, you

01:03:17 --> 01:03:20

messed up your whole year. If you mess up your year, you mess up

01:03:20 --> 01:03:26

your life. And these childhood 1314 This is the it's the most

01:03:26 --> 01:03:28

important time to get into good habits and to build for your

01:03:28 --> 01:03:32

future. Right. And if you're a parent, you're not just worried

01:03:32 --> 01:03:35

about their dunya or your ACARA you're worried about their dunya

01:03:35 --> 01:03:39

and their extra. Even if I was going from the dunya. Let's say I

01:03:39 --> 01:03:42

just I'm not even have nothing to do with the deen just from the

01:03:42 --> 01:03:46

dunya we perspective, this distractions terrible for you.

01:03:46 --> 01:03:49

From the dunya we perspective, I don't want you on this. I'd rather

01:03:49 --> 01:03:53

you be spend part of your time in athletics to get your physical

01:03:53 --> 01:03:55

body going to bond with your friends.

01:03:56 --> 01:03:59

But not all the time with athletics. I don't want a jock and

01:03:59 --> 01:04:03

a meathead for a kid. Okay, you got to have some time in the dean

01:04:03 --> 01:04:08

in the masjid studying and giving back to the community and you have

01:04:08 --> 01:04:13

to have some time. A lot of time for your academics whether or not

01:04:13 --> 01:04:17

we want to talk theory and say you know abracadabra Jelani, he did

01:04:17 --> 01:04:21

this. Okay, go send your kid back and go live back in that century.

01:04:22 --> 01:04:25

Okay, don't give me a metaphor from from books. Give me something

01:04:25 --> 01:04:28

in real life. Real life requires a

01:04:29 --> 01:04:33

lot of time to be devoted to these academics, whether you like it or

01:04:33 --> 01:04:36

not, I don't care if I like it, or I don't like it. But it's the

01:04:36 --> 01:04:41

reality of life. And you go fast forward and the people who don't

01:04:41 --> 01:04:43

have certain problems in life.

01:04:44 --> 01:04:48

They focused. They did good in school. That's how simple it is. I

01:04:48 --> 01:04:51

hate school more than anyone else. I'm telling you, but I did like

01:04:51 --> 01:04:55

the I did love studying to be honest with you. I hated. I hated

01:04:56 --> 01:04:59

classes where the teacher was sloppy. I had a chemistry

01:04:59 --> 01:05:00

professor

01:05:00 --> 01:05:04

Sir, he was all over the place I hated. I then had a bio professor.

01:05:04 --> 01:05:08

Okay. She's one of those old school lesbians, right? The old

01:05:08 --> 01:05:12

school, I'm talking 1970s and 80s. lesbians. These types were,

01:05:13 --> 01:05:16

I don't know, I worked with two lesbians, her and I had another

01:05:16 --> 01:05:20

lady who was the office manager in an academic department that I was

01:05:20 --> 01:05:22

in trying to these people are the easiest people to deal with.

01:05:22 --> 01:05:25

Right? Well, they're like, the easiest people to deal with.

01:05:25 --> 01:05:28

There's no drama with these people. She was strict. Both of

01:05:28 --> 01:05:33

them were super strict. Okay, they like have the same uniform, right,

01:05:33 --> 01:05:36

like the office manager uniform, the buttoned up shirt, the

01:05:36 --> 01:05:41

doctor's pants, right and the short hair. But she was so strict,

01:05:41 --> 01:05:45

but she was so predictable. Right? I loved studying for that class.

01:05:45 --> 01:05:48

That was a bio class. I love studying for that class.

01:05:49 --> 01:05:54

So if the teacher was solid, and and push you hard, but also was

01:05:54 --> 01:05:59

predictable that I loved that aspect of things whenever it was

01:05:59 --> 01:06:02

like, like the teacher was just not that great.

01:06:04 --> 01:06:08

And it was I was like Helter Skelter. I didn't find the ability

01:06:08 --> 01:06:12

to do it. But the challenge for me, I just took it as a sport. I

01:06:12 --> 01:06:16

just made it a different sport. And the chat, the championship of

01:06:16 --> 01:06:16

the sport,

01:06:17 --> 01:06:20

is to be exempt from the final. I don't know if they have this these

01:06:20 --> 01:06:24

days. But if you get straight A's across each marking period, you

01:06:24 --> 01:06:25

don't have to take the final

01:06:26 --> 01:06:30

To me that was a championship. Right? And that's where that's

01:06:30 --> 01:06:34

basically how I did it. So school whether you like it or not, you

01:06:34 --> 01:06:38

have to do it. So that's what we want. This is distraction these

01:06:38 --> 01:06:41

tools these things, they gotta be locked up. I can't have these

01:06:41 --> 01:06:44

snakes all over the house, right? So

01:06:45 --> 01:06:49

we don't trust our knifes and that's that all came from we don't

01:06:49 --> 01:06:51

keep the company of a festive you definitely don't keep the company

01:06:51 --> 01:06:54

of a motet and an apostate who's leaving Islam if he comes back and

01:06:54 --> 01:06:57

he wants to ask you questions about Toba. Hey, I want to come

01:06:57 --> 01:07:01

back bla bla fine, answer the question and welcome him with open

01:07:01 --> 01:07:03

doors. If he comes with that attitude, otherwise, I'm not

01:07:03 --> 01:07:06

keeping his friendship. How do I know he's not gonna rub off on me?

01:07:06 --> 01:07:07

Are you some saint?

01:07:08 --> 01:07:12

He can rub off on me. So if he comes with questions and answers,

01:07:12 --> 01:07:16

and he wants answers in a genuine way, not hey, let's I'm

01:07:16 --> 01:07:19

challenging, you know, don't challenge me go talk to Allah

01:07:19 --> 01:07:20

subhanaw taala and go.

01:07:21 --> 01:07:24

When you see a lot out in the afterlife, take that attitude. See

01:07:24 --> 01:07:26

what it brings you. You're just gonna get the venue.

01:07:27 --> 01:07:31

Good. Is the Benny are the angels of punishment. If you're coming

01:07:31 --> 01:07:33

with an attitude, I'm not even talking to you. I talked to

01:07:33 --> 01:07:36

attitudes, not to the person. Always assess the person by their

01:07:36 --> 01:07:39

attitude, not what the what they're saying. I want to look at

01:07:39 --> 01:07:40

the attitude.

01:07:43 --> 01:07:46

How do we set boundaries Islamically when someone is acting

01:07:46 --> 01:07:51

in a way that you don't like, not necessarily halal and haram? Very,

01:07:53 --> 01:07:57

very good question. And Allah has given us His answer in the Quran.

01:07:58 --> 01:08:03

If you ever want to move away from them, Allah says Aquila, home

01:08:03 --> 01:08:07

Cola, may Surah, say a nice word and walk away. Just say something.

01:08:07 --> 01:08:10

Hey, guys, I'm busy. I can't do this, Hey, I really want to be

01:08:10 --> 01:08:15

with you guys. But I gotta run. Ali ragab says, Can we use music?

01:08:15 --> 01:08:20

As for example, let's see, he says here as a means to an end? And the

01:08:20 --> 01:08:23

answer is no, I'm telling you. And I'll say it over and over and

01:08:23 --> 01:08:28

over. Music puts you in a different zone. And you find it

01:08:28 --> 01:08:32

very hard to get back into the vibration of the Quran. The zone

01:08:32 --> 01:08:34

of the Quran, there's no word for this in Arabic, I don't think

01:08:34 --> 01:08:38

maybe the word had. But music, it puts you in a different orbit and

01:08:38 --> 01:08:42

a different wavelength. And you've listened to music a lot with these

01:08:42 --> 01:08:45

full instruments and orchestras no matter what it is, you find it

01:08:45 --> 01:08:48

very difficult to get back into the Quran. And when you recite

01:08:48 --> 01:08:51

from memory, it's gone. Like where did the SUTA go? I used to know

01:08:51 --> 01:08:53

this. So you don't want to go that route?

01:09:01 --> 01:09:05

Are there any books or some new methodologies that you can

01:09:05 --> 01:09:08

prescribe for us parents, I have a three year old and a one year old.

01:09:08 --> 01:09:12

Any advice on the best way to raise these little humans? First

01:09:12 --> 01:09:14

of all, you're very, very lucky that you're getting ahead of the

01:09:14 --> 01:09:18

game and you're getting your mind right before your kids or

01:09:18 --> 01:09:23

teenagers. But I would highly recommend to read everything you

01:09:23 --> 01:09:27

can get your hands on from Muslims and non Muslims. Okay, I would

01:09:27 --> 01:09:30

highly recommend you read the books of Leonard Sachs.

01:09:32 --> 01:09:36

Leonard Sachs. He's one of the best people to talk about this

01:09:36 --> 01:09:41

subject. And many, many, many Christians out there in America.

01:09:43 --> 01:09:44

They're also trying to

01:09:46 --> 01:09:53

to raise their kids and fight against the machine that has come

01:09:53 --> 01:09:57

out there in destroying families, destroying mines, destroying

01:09:57 --> 01:09:59

generations. So get the books of Leonard Sachs

01:10:00 --> 01:10:02

Read the

01:10:03 --> 01:10:07

read the books, any book that he references to read,

01:10:08 --> 01:10:12

just read a lot, and watch a lot of videos and spend time with

01:10:12 --> 01:10:15

them. Time is the best thing that you can spend to be honest with

01:10:15 --> 01:10:17

you, the one thing I have learned that

01:10:18 --> 01:10:21

is the best piece of advice is spend time, you might be the

01:10:21 --> 01:10:24

dumbest person in the world. But if you spend a lot of time doing

01:10:24 --> 01:10:25

something, you'll get better at it.

01:10:27 --> 01:10:30

There's no quick fix in this, I don't believe in this thing of

01:10:30 --> 01:10:35

quality time over quantity time. It could be both right quality,

01:10:35 --> 01:10:38

you need to spend a lot of time with these humans, and you realize

01:10:38 --> 01:10:41

how they're coming out. But you have to have a lot of courage.

01:10:41 --> 01:10:42

Most people are afraid.

01:10:45 --> 01:10:49

They're afraid of their kids. Right? Um, I have read just

01:10:49 --> 01:10:55

suggest you be afraid of the bad consequences of things. More than

01:10:55 --> 01:10:58

being afraid of your kids, and observe other families.

01:10:59 --> 01:11:02

This is a nonstop we're all learning this. Nobody really

01:11:02 --> 01:11:05

hasn't got it down. There's no such thing as I got it done.

01:11:06 --> 01:11:06

There's no such thing.

01:11:08 --> 01:11:11

It's a constant nonstop learning. That's why I never give a

01:11:11 --> 01:11:14

parenting class. How could you give a parenting class? Did I do

01:11:14 --> 01:11:19

it? Right? What can I show you as my proof? Okay, I gotta wait to

01:11:19 --> 01:11:24

their old by the time they get old guess what? times changed, right?

01:11:24 --> 01:11:28

And the new parents that like the like the parents of who are just

01:11:28 --> 01:11:33

having their kids in the year 2035. Let's say 15 years from now,

01:11:33 --> 01:11:36

I'll have so much parenting experience. But the parent who's

01:11:36 --> 01:11:40

having his first kid that in the year 2035. He's got to deal with

01:11:40 --> 01:11:42

fitness that I don't even understand. Right?

01:11:44 --> 01:11:49

Our own parents, they don't know the fitna of mobile phones and I

01:11:49 --> 01:11:52

pads and online learning they don't they have no experience on

01:11:52 --> 01:11:54

this, how could you advise me on something you don't know?

01:11:55 --> 01:12:01

Right? So they can only advise the spirit, which is be patient, spend

01:12:01 --> 01:12:04

a lot of time with them. Be patient, you know, all that stuff.

01:12:04 --> 01:12:07

Be happy. Make sure the home is a happy environment, the general

01:12:07 --> 01:12:10

spirit of things but the specifics they can't advise. It's going to

01:12:10 --> 01:12:14

be the same with me. By the time I learned then figured this out, and

01:12:14 --> 01:12:18

all kids have gotten in there. And I learned but I've made mistakes

01:12:18 --> 01:12:21

and benefited by the time I transmit that life has changed

01:12:21 --> 01:12:24

right it's upon a lot that's how it is every generation has to

01:12:24 --> 01:12:25

discover it on their own.

01:12:27 --> 01:12:31

Dino says are healthy occur and K fee are used interchangeably in

01:12:31 --> 01:12:35

the context of B that K if we don't say b k if we say well k for

01:12:35 --> 01:12:39

LA yakun it is not possible. There is no how with Allah subhanaw

01:12:39 --> 01:12:43

taala. For examples, how does he descend? No, we don't know how he

01:12:43 --> 01:12:46

doesn't know the scent is not even a possibility.

01:12:47 --> 01:12:51

And majaz exists in the Arabic language allegory. Metaphor exists

01:12:51 --> 01:12:56

in the Arabic language. Therefore it exists in the Quran. And

01:12:56 --> 01:12:59

furthermore, we have to weed out for all of these things from the

01:12:59 --> 01:13:02

setup that we can rely upon. So

01:13:04 --> 01:13:06

we say as a share IRA, that

01:13:09 --> 01:13:13

hey, cool, and that's Maddox quote, right medic has two quotes

01:13:13 --> 01:13:16

on this one is not the correct quote one is the correct quote,

01:13:16 --> 01:13:19

the correct quote is given by in 100, US Kalani, let me read it to

01:13:19 --> 01:13:24

you in exact language so I don't make a mistake. And I have these

01:13:24 --> 01:13:24

all saved.

01:13:26 --> 01:13:27

Yeah, I got these all saved in my

01:13:29 --> 01:13:35

in my albums, the iPhone albums, I got 10 Z as a as like an album. I

01:13:35 --> 01:13:37

pull it up like

01:13:38 --> 01:13:43

a bleed, like a switchblade. Anytime someone brings these up,

01:13:43 --> 01:13:47

these exact saying of emetic as narrated by Edna hagit Alaskan

01:13:47 --> 01:13:49

Ernie is

01:13:50 --> 01:13:54

a Rama no other artist our the merciful is on an odyssey stone

01:13:54 --> 01:13:55

This is the verse

01:13:57 --> 01:14:02

upon the artist making sdwa Kemah wasafi NAFSA who as he described

01:14:02 --> 01:14:09

himself well Allah you Luca if we do not say cave work Eva and whom

01:14:09 --> 01:14:15

are for the even asking how for Allah this is lifted meaning in

01:14:15 --> 01:14:18

the terminology for it now it is rationally a contradiction.

01:14:18 --> 01:14:24

There's no asking Kaif what okay for anumana for what antara julu

01:14:24 --> 01:14:28

And you're a bad person because this person is was just asking

01:14:28 --> 01:14:29

these questions because of fitna

01:14:30 --> 01:14:31

so had been

01:14:32 --> 01:14:33

a thread you

01:14:35 --> 01:14:36

expelled.

01:14:37 --> 01:14:40

Okay, let us now look at

01:14:41 --> 01:14:43

a couple more questions before we wrap up today.

01:14:53 --> 01:14:54

Give me

01:14:56 --> 01:14:57

two minutes. I'll be back in two minutes.

01:17:19 --> 01:17:25

Come type in Sofia society see if they approved our campaign for. We

01:17:25 --> 01:17:27

want to send three kids to ombre this year.

01:17:31 --> 01:17:35

One of my goals and this is going to be another organization that we

01:17:35 --> 01:17:37

develop or it's just going to be a branch of Safina said

01:17:38 --> 01:17:41

I want to send people to Omaha. I want kids to go with a shake to

01:17:41 --> 01:17:41

ombre.

01:17:43 --> 01:17:45

No search.

01:17:47 --> 01:17:50

Do a search for Safina study and see for campaign.

01:17:52 --> 01:17:56

SP, I've asked two questions. Alright, let's see what the SP has

01:17:56 --> 01:18:01

said. We're here for your hikma May Allah subhana wa Tada let us

01:18:01 --> 01:18:05

roommate live and die. In the case of the Muslims. This is such a

01:18:06 --> 01:18:11

something that I remember being learning and studying and enjoying

01:18:11 --> 01:18:15

every minute of it. And now it's time for me to pay that back.

01:18:16 --> 01:18:18

And I do it with joy and pleasure.

01:18:19 --> 01:18:24

Okay, the question here is, I sometimes at work, listen to

01:18:24 --> 01:18:27

sunnova and vicar good.

01:18:28 --> 01:18:31

No problem. But I feel guilty sometimes No, don't worry about

01:18:31 --> 01:18:35

this a vicar was salawat and all that love that so be that you can

01:18:35 --> 01:18:38

listen to it. But not the Quran you have to you have to be able to

01:18:38 --> 01:18:39

focus on the Quran

01:18:48 --> 01:18:52

Sophia has a good piece of advice. Do not look at your phone right

01:18:52 --> 01:18:55

away. wait an hour when you wake up. That's a good piece of advice.

01:18:57 --> 01:19:00

I don't know how I have a friend Subhanallah I went to hedge with

01:19:00 --> 01:19:03

him. And we were in the room. And he has an iPhone one of these

01:19:03 --> 01:19:05

iPhones this big. And

01:19:06 --> 01:19:10

this brother, he can go in the middle of the night, wake up at

01:19:10 --> 01:19:15

230 in the morning, read a PDF from his iPhone and go right back

01:19:15 --> 01:19:20

to sleep. I personally can't do that. If I look at a text message.

01:19:21 --> 01:19:26

Right? I'm up for an hour my brain will not sleep again. I don't know

01:19:26 --> 01:19:26

how people do it.

01:19:28 --> 01:19:31

What does it mean if a friend dreams you are pregnant says Yafa

01:19:31 --> 01:19:36

de Well, I'm not going to interpret your specific dream but

01:19:36 --> 01:19:41

I will tell you that pregnancy usually means that good is coming.

01:19:43 --> 01:19:47

Right that good is coming good is on the way. Okay, let's go into

01:19:47 --> 01:19:48

the search box type in Sofia society.

01:19:51 --> 01:19:56

But as we said in the beginning of the stream, the way of Allah it's

01:19:56 --> 01:19:58

Sabra things will come slowly.

01:20:00 --> 01:20:02

no results all right let's send a message to

01:20:03 --> 01:20:06

these brothers. Okay launch good

01:20:10 --> 01:20:13

I'm gonna go I'm gonna send it to the to the President himself.

01:20:14 --> 01:20:15

Michigan Chris

01:20:19 --> 01:20:24

isn't name is Abdul Rahman below vaults, bow vaults over French

01:20:25 --> 01:20:27

okay yeah mr. Frenchman

01:20:30 --> 01:20:31

As Salam aleikum.

01:20:33 --> 01:20:35

Chris You are

01:20:37 --> 01:20:41

Salam aleikum? Chris how's it going? Hope LaunchCode is doing

01:20:41 --> 01:20:44

well and everything you're actually live on that nothing but

01:20:44 --> 01:20:48

facts live stream. I'm recording this live. I'm asking if you could

01:20:48 --> 01:20:53

move up our, our campaign for the ombre, raising money for the three

01:20:53 --> 01:20:56

students to go to Amara insha. Allah, we're going to do it. It's

01:20:56 --> 01:21:01

only $10,000 For three kids to go to ombre. So Chris, can you ask

01:21:01 --> 01:21:04

your guys and give the order since you're the big boss to move my

01:21:04 --> 01:21:08

account up and to verify it so that we can start raising the

01:21:08 --> 01:21:11

funds for that, please? Thank you very much.

01:21:12 --> 01:21:16

All right, so that was Chris bow vaults, the founder

01:21:18 --> 01:21:22

of this brilliant idea. I mean, it was it's such a good idea I'm

01:21:22 --> 01:21:23

almost jealous.

01:21:24 --> 01:21:27

As as a good deed plus a business idea.

01:21:32 --> 01:21:34

Next question, Who do we got?

01:21:39 --> 01:21:43

Hello, I'll give it a sip symptoms of anxiety. Oh, Salam salah and

01:21:43 --> 01:21:48

the Prophet is number one source of removing anxieties. And you

01:21:48 --> 01:21:53

have to do a lot though, to 300 a day 1000 A day.

01:21:55 --> 01:21:59

Good. Why is my lad called eight if there's only two aids in Islam?

01:22:02 --> 01:22:06

There are only two aids that are sunnah. Cada from the prophets of

01:22:06 --> 01:22:10

Allah what He was some of them. There may be another Eid that is

01:22:10 --> 01:22:14

just not as soon as is highlighted for you to celebrate. I just mean

01:22:14 --> 01:22:17

something that happens every year. So celebration and Islam is

01:22:17 --> 01:22:18

permitted.

01:22:19 --> 01:22:21

You cannot elevate an Eid to become so normal.

01:22:24 --> 01:22:26

That's only two aids or cinema camera for the entire ummah.

01:22:27 --> 01:22:31

Okay, but in general, you're allowed to celebrate something

01:22:31 --> 01:22:35

that is halal and the method of celebration is Hallett. But you

01:22:35 --> 01:22:39

cannot elevate it to Santa Monica. So the proof is on the one who

01:22:39 --> 01:22:45

prohibits so a celebration. In general celebration of things in

01:22:45 --> 01:22:49

Islam is permitted. You may celebrate things, scheduling

01:22:49 --> 01:22:51

things is permitted. You may schedule something.

01:22:53 --> 01:22:58

Okay, it is permitted to schedule something SANIKA media nice logo.

01:22:59 --> 01:23:03

As Seneca media on Instagram. Very nice logo, I have to say.

01:23:04 --> 01:23:08

So that's the answer to the question for fatigued say it. It

01:23:08 --> 01:23:11

is permitted to celebrate something what is not permitted is

01:23:11 --> 01:23:18

to alter what is so new, aka from what is mobile. Right? It's mobile

01:23:18 --> 01:23:19

to celebrate things.

01:23:21 --> 01:23:24

Can you say bless you to a non Muslim after they sneeze? Yes. And

01:23:24 --> 01:23:27

it's a dua for him. We asked him I Allah bless you, we should want

01:23:27 --> 01:23:31

everyone to have the faith that we have of Islam. It's unfortunate

01:23:31 --> 01:23:32

when I look around.

01:23:34 --> 01:23:39

There's a lot of people with a lot of venom towards Islam, and a lot

01:23:39 --> 01:23:40

of hatred

01:23:41 --> 01:23:46

and a lot of ideas that are not true. So we really have to fix

01:23:46 --> 01:23:51

that. We really need to fix it. How one person at a time. Every

01:23:51 --> 01:23:54

one of you try to be a good example. Okay.

01:23:55 --> 01:23:59

Hamza Hussein, cheering on our campaign, thank you so much, and

01:24:00 --> 01:24:02

you're going to get this great reward. We're going to work

01:24:02 --> 01:24:05

together to get great reward and insha Allah to Allah, that Allah

01:24:06 --> 01:24:13

will deem us worthy of being saved, and not only us saved, but

01:24:13 --> 01:24:16

our children can be saved. Right, and our youth could be saved.

01:24:17 --> 01:24:20

Because you might have a kid who's not as motivated as you're in the

01:24:20 --> 01:24:23

deal. It just happens, right? And you might have a kid who is more

01:24:23 --> 01:24:26

motivated than you and they have more resources than you so they

01:24:26 --> 01:24:28

can better go.

01:24:29 --> 01:24:32

And I'm going to be 95 Is there a medical text to be studied after

01:24:32 --> 01:24:37

Helene? You study the commentaries on Khalil and then you learn you

01:24:37 --> 01:24:42

study will still refer to how to give feta or nasbla. So you do

01:24:42 --> 01:24:47

there is that whole field of study?

01:24:48 --> 01:24:52

Which is the federal shift? Do we need to cover Miss prayers? Yes,

01:24:52 --> 01:24:56

you do. It's called Kabbalah. The current prayers called

01:24:57 --> 01:24:59

the old prayer that you miss is called Tada.

01:25:00 --> 01:25:04

and you calculate the years that you owe, let's say, I don't know,

01:25:04 --> 01:25:09

four and a half. Okay? So say five, right? Because five if I say

01:25:09 --> 01:25:14

four and six months, maybe I don't know if five Yes. 100% I'll

01:25:14 --> 01:25:16

definitely have covered all my misspellings in five years. I

01:25:16 --> 01:25:20

didn't miss more than five years. Okay, good. So today is what is

01:25:20 --> 01:25:28

October 3, let's say October 2022. From now until October

01:25:29 --> 01:25:36

of 2027. That's five years you pray every fund twice and you do

01:25:36 --> 01:25:40

not pray any no effort. There's no no effort exempted from you. With

01:25:40 --> 01:25:45

one exception is that there are major community based Sunon ACA

01:25:48 --> 01:25:53

that you may do if you are fulfilling your facade of your

01:25:53 --> 01:25:55

Kedah which is aid

01:25:56 --> 01:26:01

even Tada we have some people said as a festival not the ruling just

01:26:01 --> 01:26:05

because there's a community element to it. Rain prayer Kusu

01:26:05 --> 01:26:10

Kusu istikhara those yes you can do the community based and the

01:26:10 --> 01:26:15

personal need prayers everything else is going to be just called up

01:26:16 --> 01:26:21

got that all right good. Dino palabora says by Biela cave I met

01:26:21 --> 01:26:22

without modality

01:26:24 --> 01:26:26

is how pika same as K fear

01:26:30 --> 01:26:32

I don't know what they mean by that to be quite honest with you

01:26:32 --> 01:26:36

whether they when they say a via the Hannah Bella have a whole

01:26:38 --> 01:26:39

they have a whole

01:26:40 --> 01:26:45

diff they have a different meaning to the word via that if you go to

01:26:45 --> 01:26:49

my episode my podcast episode on YouTube with

01:26:51 --> 01:26:52

Schiff

01:26:55 --> 01:27:00

the the panel I used to use even Saudi amazing

01:27:01 --> 01:27:06

scholar who actually is due to give us to send us lectures which

01:27:06 --> 01:27:08

we're going to share with with the world. We're sharing these

01:27:08 --> 01:27:13

lectures with the entire world I need to find out now. Let's

01:27:13 --> 01:27:18

contact Johanna Aveda to where are our videos we need these videos

01:27:18 --> 01:27:20

because we want to hear this

01:27:23 --> 01:27:27

this this Arpita from Chef Yusuf from element Russell humbly Yeah,

01:27:28 --> 01:27:30

so let's send him a voice message

01:27:32 --> 01:27:36

Oh, that's that's bad. The only thing is you can't send a voice

01:27:36 --> 01:27:40

message on Facebook sweet

01:27:41 --> 01:27:44

outside the Instagram app, so I'm gonna say Sidamo April exclamation

01:27:44 --> 01:27:49

point. How are we coming on somebody videos on nakida videos.

01:27:50 --> 01:27:53

You're gonna want to you don't want to miss these. How are we

01:27:53 --> 01:27:57

coming on the piano recordings?

01:27:58 --> 01:28:02

Question work? Should it be question mark, question mark or

01:28:02 --> 01:28:02

just question mark.

01:28:03 --> 01:28:06

This question Question mark question marks anxiety right?

01:28:07 --> 01:28:08

That's anxiety right.

01:28:09 --> 01:28:10

Okay.

01:28:14 --> 01:28:20

last message, right inbox. This is a new segment of our program

01:28:20 --> 01:28:24

checking the inbox and mom says I have not gotten a message back

01:28:24 --> 01:28:25

from yet tours. So

01:28:26 --> 01:28:31

okay, so let us say because we have almost a trip coming. Some

01:28:31 --> 01:28:34

people get the land package only other people get the air and the

01:28:34 --> 01:28:35

land package

01:28:36 --> 01:28:40

as salaam aleikum, Yasser Guevara, check it out. There's a sister Her

01:28:40 --> 01:28:42

name is Maha Massoud, she sent you an email

01:28:43 --> 01:28:48

and about the land package maybe this is private I'm sorry ma'am,

01:28:48 --> 01:28:49

but it's public now.

01:28:50 --> 01:28:51

Can you please email her please?

01:28:54 --> 01:28:57

I have no idea. He said he's gonna send me the roster but it's

01:28:57 --> 01:28:59

decreasing day by day.

01:29:00 --> 01:29:07

Okay, Saddam, do you know the secrets of by ear, erode by your

01:29:07 --> 01:29:12

art, by your art. By your art style art means.

01:29:13 --> 01:29:18

It's literally like, you move faster than is really like

01:29:18 --> 01:29:21

mathematically expected. You travel from one place to another

01:29:21 --> 01:29:26

faster than is mathematically expected. And this is one of the

01:29:26 --> 01:29:32

CO mats that happens when a person an individual is very near to

01:29:32 --> 01:29:38

Allah subhana which it becomes one of his Korematsu that he may

01:29:38 --> 01:29:42

travel to a location faster than what is mathematically expected.

01:29:43 --> 01:29:47

That's it. It's just more about your nearness to Allah Tada

01:29:47 --> 01:29:49

through a bed that was thicker and avoiding haram.

01:29:51 --> 01:29:54

Avoiding Haram is really spot on. It's really the secret. Avoid

01:29:54 --> 01:29:57

haram. Avoid Sense and Avoid the sins of the heart of Kibera of

01:29:57 --> 01:30:00

arrogance of all these things a bad relations with pee

01:30:00 --> 01:30:02

If we don't want to have better relations with us as Muslims, we

01:30:02 --> 01:30:03

should be very soft.

01:30:04 --> 01:30:10

Right with with people. All right. Thoughts on the bash. You want me

01:30:10 --> 01:30:14

to say something and you get myself like excommunicated or

01:30:14 --> 01:30:19

killed? Right? The ambassador Don't play games. They do not play

01:30:19 --> 01:30:24

games the bash come from a scholar who spent his life in Lebanon,

01:30:24 --> 01:30:28

he's from Ethiopia. But he lived in Lebanon. I believe he lived in

01:30:28 --> 01:30:31

Medina for a time fighting the Wahhabi

01:30:32 --> 01:30:35

fighting the Wahhabi, and he spent a lot of time doing that. I don't

01:30:35 --> 01:30:38

know anything about the organization. But that's they're

01:30:38 --> 01:30:39

off to

01:30:40 --> 01:30:40

war

01:30:42 --> 01:30:45

with the Wahhabi in what is correct but there was two things

01:30:45 --> 01:30:50

that I'm telling you others have said about them from the non bash

01:30:50 --> 01:30:52

scholars that said that

01:30:55 --> 01:31:00

they're there there is some glue in in tech fear they made sick

01:31:00 --> 01:31:05

fear in places where others did not and number two, there is some

01:31:05 --> 01:31:09

to show you all regarding bad things said about SafeNet muawiya

01:31:11 --> 01:31:15

Okay that's the answer to that yeah bass yeah come out too much

01:31:15 --> 01:31:17

don't come after me I'm telling you the people what others have

01:31:17 --> 01:31:20

said from the my teachers and awkward okay

01:31:23 --> 01:31:27

I guess if they want to come up to me they can I said it right so if

01:31:27 --> 01:31:30

you can't say something and then not want the consequence left, but

01:31:31 --> 01:31:35

when I go to Philly I pray in their mosque that's the mosque I

01:31:35 --> 01:31:37

go to in Philly. And they pray se which I have no problem with.

01:31:39 --> 01:31:47

Because the pemula by fitrah se by fitrah if dissembler by like

01:31:47 --> 01:31:50

technical precision is going to be northeast right?

01:31:52 --> 01:31:56

fitrah is going to be southeast because you ask yourself a simple

01:31:56 --> 01:31:59

question does the sun rise East is no discussion we know it's east

01:31:59 --> 01:32:03

but we different north or south. But if you go by fitrah you ask

01:32:03 --> 01:32:03

yourself

01:32:05 --> 01:32:09

is it colder here or in muck? Ever see it's snowing in Mecca? Right

01:32:09 --> 01:32:11

we get snow they don't we're northern we're more North than

01:32:11 --> 01:32:15

them. So common sense says blah SES so I don't blame them for that

01:32:15 --> 01:32:18

right that's not to me an issue even the slightest issue.

01:32:23 --> 01:32:25

Sense and Medic Did you hear my answer on

01:32:27 --> 01:32:29

Did you hear my answer on Salawat

01:32:30 --> 01:32:34

Sarwat on the prophets of Allah when he said them removes anxiety

01:32:34 --> 01:32:38

faster than you can ever imagine. And not only that it replaces

01:32:38 --> 01:32:42

replaces it with sweetness. Can you give us some insight says lead

01:32:42 --> 01:32:44

and lead hasn't asked the question a long time.

01:32:46 --> 01:32:50

On in L Allah he were in daily Rajon to allow you along and to

01:32:50 --> 01:32:53

Allah should we shall return this has to come our hearts from

01:32:53 --> 01:32:54

calamities.

01:32:55 --> 01:33:00

And we can say it at anything which we would determine to be a

01:33:00 --> 01:33:04

calamity. It's not just for death, right? It's not just for death,

01:33:04 --> 01:33:06

anything that we consider to be a calamity

01:33:08 --> 01:33:11

is a calamity. Then we could say in the law.

01:33:12 --> 01:33:14

And there's a great reward for that Willa gallium Salawat. to

01:33:14 --> 01:33:15

mirror a boomerang.

01:33:16 --> 01:33:22

upon them is Salawat from Allah and Rama, what is Salawat Salawat

01:33:22 --> 01:33:26

from Allah is essentially Salawat has been described one of the

01:33:26 --> 01:33:28

definitions of it is everything good.

01:33:29 --> 01:33:36

And including Rama, then Rama is said again, as either emphasis or

01:33:36 --> 01:33:42

that subtle Watts is on you now and Rama later, more Rama later.

01:33:42 --> 01:33:46

And Allah knows best but that is the the idea and the concept of

01:33:47 --> 01:33:51

saying in LA or in LA Rajjo to Allah we belong and Unto Allah,

01:33:51 --> 01:33:55

we've shall return. Which means Allah can do whatever he wants

01:33:55 --> 01:34:00

with the creation, but he's wise and merciful. So whatever is

01:34:00 --> 01:34:04

happening now that I don't like, is for wisdom. And to learn a

01:34:04 --> 01:34:07

lesson. Maybe it's a wisdom that I'm going to see later down the

01:34:07 --> 01:34:08

line, et cetera.

01:34:09 --> 01:34:13

Jose Hamza Hussain says, There is no Tisha you're allowed in this

01:34:13 --> 01:34:16

chat and that is totally true. Who is guilty of to show you so we

01:34:16 --> 01:34:17

could block him.

01:34:18 --> 01:34:25

Mohammed saying workone our Maldivians, no, he became a Sunni,

01:34:25 --> 01:34:29

did you not? Or was you just lying and giving me it's up to you when

01:34:29 --> 01:34:34

he said that he has absolute love for Abu Bakr and Omar Northman and

01:34:34 --> 01:34:39

Ali and he loves Seda Isha Omen, Omen movement in your mother,

01:34:39 --> 01:34:43

whether you like it or not, and actually she is not the mother of

01:34:43 --> 01:34:46

the vessel Tina and the Muppets idea. She said that herself

01:34:46 --> 01:34:48

actually. Right.

01:34:50 --> 01:34:52

Okay, so but hopefully

01:34:58 --> 01:34:59

it wasn't so clear and he was here

01:35:00 --> 01:35:00

is

01:35:02 --> 01:35:06

Ibrahim Khan did the Prophet seek refuge from becoming like Greek

01:35:06 --> 01:35:08

philosophers? Is it so he was given the narration? I'd never

01:35:08 --> 01:35:12

heard that nourish this week's question from Sophia, when will

01:35:12 --> 01:35:15

you tell us about the series of miscommunications that kept you

01:35:15 --> 01:35:21

outside the country? Oh, boy, the series of unfortunate events that

01:35:21 --> 01:35:25

we hamdulillah was an important experience. Let me just tell you

01:35:25 --> 01:35:25

this.

01:35:27 --> 01:35:30

This is a real important thing, the wisdom behind one of the

01:35:30 --> 01:35:31

wisdoms,

01:35:32 --> 01:35:33

our data center here,

01:35:35 --> 01:35:36

we're on the third floor.

01:35:37 --> 01:35:42

The second floor people to family lives, their first floor.

01:35:43 --> 01:35:48

It's dotted FETs classrooms, it doubles up. And it's the soup

01:35:48 --> 01:35:51

kitchen. And it's going to also double up as like a bed and

01:35:51 --> 01:35:55

breakfast. Not a luxurious one, you're gonna sleep on the floor.

01:35:55 --> 01:35:58

But for the students of knowledge who are on the East Coast, ArcView

01:35:58 --> 01:36:02

students on the East Coast, we're putting together where they could

01:36:02 --> 01:36:06

come and crash for the weekend from Thursday night, to Sunday

01:36:06 --> 01:36:06

night.

01:36:07 --> 01:36:11

And then they could, you know, just be be part of the classes

01:36:11 --> 01:36:13

here and hang out with the guys here.

01:36:15 --> 01:36:19

We're surrounded by people from the Dominican Republic, from

01:36:19 --> 01:36:25

Mexico, from Ecuador, from Nicaragua, from all the Central

01:36:25 --> 01:36:26

American countries, right.

01:36:28 --> 01:36:30

And we deal with them every day. Not deal with them like

01:36:30 --> 01:36:33

intimately. But I deal with them in terms of they're the people who

01:36:33 --> 01:36:36

built this place, the people who who are, who are,

01:36:37 --> 01:36:38

who renovated this place

01:36:40 --> 01:36:43

and built most of the stuff, they're from these countries.

01:36:44 --> 01:36:48

What ended up happening with me in August, was that I was in one of

01:36:48 --> 01:36:49

these countries.

01:36:51 --> 01:36:52

And I ended up getting stuck there.

01:36:55 --> 01:36:57

And I didn't know how long is going to be stuck there.

01:36:58 --> 01:37:01

So I had to cut my costs because I did not know how long this is

01:37:01 --> 01:37:05

going to stay this is going to be which made me then look for the

01:37:05 --> 01:37:12

cheaper, you know, place to stay. And that forced me to spend about

01:37:12 --> 01:37:15

it ended up being less six days.

01:37:16 --> 01:37:20

When I spent six days in one of these countries, okay.

01:37:21 --> 01:37:25

I really saw, you know, how they lived and what they're fleeing

01:37:25 --> 01:37:27

from. They're fleeing from

01:37:28 --> 01:37:32

something that many, many people many countries are also suffering

01:37:32 --> 01:37:37

from. It's a type of mass depression. Not financial, it's

01:37:37 --> 01:37:43

financial depression. It's morale. Like when you I see, I saw people

01:37:43 --> 01:37:47

there. They spent the whole day in their PJs, and the flip flops.

01:37:47 --> 01:37:53

Maybe it's poverty, but it's also morale is so down. Right? Morale,

01:37:53 --> 01:37:56

like, there's no reason to live, there's nothing exciting, there's

01:37:56 --> 01:38:01

no hope. Every turn that you take is trash, like physically, there's

01:38:01 --> 01:38:05

trash. Nothing is done. Well, I passed by the government building.

01:38:06 --> 01:38:10

The government building used to be the palace of a king a long time

01:38:10 --> 01:38:14

ago. So it's a beautiful building. But even that, like you have this

01:38:14 --> 01:38:18

gorgeous, gorgeous structure, and then they put the lettering like

01:38:18 --> 01:38:19

the government building.

01:38:20 --> 01:38:24

Okay, whatever. In Spanish, it was, like, there's not a single

01:38:24 --> 01:38:27

time where they put lettering up that like all the letters are

01:38:27 --> 01:38:31

there. It's like one letters missing and you just see the dirt

01:38:31 --> 01:38:35

from around it. You know when that happens, right? Or you even a

01:38:35 --> 01:38:38

beautiful building and someone had graffitied something,

01:38:39 --> 01:38:43

or like a wonderful door. But it just wasn't, it hasn't been

01:38:43 --> 01:38:48

stained for like years, decades. It's just like, dragged and it

01:38:48 --> 01:38:52

just take five minutes to stain a door, right to just sand it off a

01:38:52 --> 01:38:55

stain. This is the government building. But there's poverty,

01:38:55 --> 01:38:57

there's probably tons of corruption,

01:38:58 --> 01:39:03

New Brunswick, in this area, which is considered a little bit, it's

01:39:03 --> 01:39:07

definitely considered, you know, not from the nice, the nice areas

01:39:07 --> 01:39:10

to live in. It's not the hood. There's no one getting killed out

01:39:10 --> 01:39:12

there. Right. There's not You're not going to walk outside and see

01:39:12 --> 01:39:15

people dealing drugs. Okay,

01:39:16 --> 01:39:20

a couple of blocks down that you will see people just who are out

01:39:20 --> 01:39:22

of it, whose brains are fried from drug use.

01:39:23 --> 01:39:26

And hamdulillah are two of our guys, one of whom is sister just

01:39:26 --> 01:39:31

logged in. They maintained a type of sunnah that we have, which is

01:39:31 --> 01:39:36

feeding these guys every Friday we go and just give them food. So

01:39:36 --> 01:39:40

this area that we live in here, which any suburban American will

01:39:40 --> 01:39:43

drive in and say, Whoa, what happened? What area we what part

01:39:43 --> 01:39:49

of town when I'm telling you it's it's 10 times nicer than a regular

01:39:49 --> 01:39:53

home and a regular life in one of these Central American countries.

01:39:55 --> 01:39:59

And that's why this is a cut above everything. Now you have a context

01:40:00 --> 01:40:03

of the people that you are claiming, and saying that we're

01:40:03 --> 01:40:08

trying to, like, connect with, I have a context, right. And I now

01:40:08 --> 01:40:10

it sort of gave me a motivation.

01:40:11 --> 01:40:15

I want to, I want them to live better. I can't, it's not, doesn't

01:40:15 --> 01:40:18

sit right with anybody, I don't think not just me, all of you

01:40:18 --> 01:40:21

probably the same, to have a great blessing, and to see people to see

01:40:21 --> 01:40:24

them with your own two eyes not have that blessing, it's

01:40:24 --> 01:40:27

heartless. To then just say,

01:40:29 --> 01:40:32

let it just go on with life and forget it, you know, like, I don't

01:40:32 --> 01:40:34

want Don't, don't remind me of them because I can't enjoy my

01:40:34 --> 01:40:37

blessing. No, I want to enjoy my blessing as a blessing from Allah

01:40:37 --> 01:40:40

to Allah. But I want to be grateful, I want to live and die

01:40:40 --> 01:40:45

as a grateful servant, as Allah says. And that gratefulness is by

01:40:45 --> 01:40:48

using a lot of your time, which you don't have to spend any of

01:40:48 --> 01:40:52

your time and money on this. There is no far from Allah is from your

01:40:52 --> 01:40:53

willingness to want to be a grateful servant,

01:40:54 --> 01:40:57

to spend your time and money

01:40:58 --> 01:41:02

making giving them a little bit of a better life. Right? In the

01:41:02 --> 01:41:07

worldly sense. That's the concept of our soup kitchen and having

01:41:07 --> 01:41:11

gone there. I think that I believe personally, that's one of the

01:41:11 --> 01:41:15

wisdoms because I cannot tell you how badly I wanted to get out of

01:41:15 --> 01:41:18

there. Right? As much as I was like, Okay, this is a wisdom from

01:41:18 --> 01:41:20

Allah, I'm going to, I'm going to make this happen. I'm going to

01:41:20 --> 01:41:24

make myself happy here. I'm going to make myself enjoy this. I'm

01:41:24 --> 01:41:26

going to try to see the wisdom here.

01:41:28 --> 01:41:31

I can't tell you how happy I was to get out of there. And just to

01:41:31 --> 01:41:35

land back in Newark Airport, Newark, New Jersey, which is not

01:41:36 --> 01:41:40

we got the turnpike that was filled with factories. Right.

01:41:41 --> 01:41:45

There's smoke coming out of every other exit, there's some factory

01:41:45 --> 01:41:46

with smoke.

01:41:47 --> 01:41:53

And I'm like, Oh, the relief, clean roads, right? Predictable

01:41:53 --> 01:41:56

stuff. When I say predictable, for example, you you don't go in

01:41:56 --> 01:42:01

America to an elevator and wonder if it's gonna work or not. Right?

01:42:01 --> 01:42:05

In those countries, everywhere you go, you just wonder, is it gonna

01:42:05 --> 01:42:08

work or not? Like, there's nothing predictable?

01:42:09 --> 01:42:13

So that's the concept and idea that of of trying to wonder what

01:42:13 --> 01:42:16

is the wisdom of this happening? And if you have that mentality,

01:42:16 --> 01:42:20

you're never really upset, because even though I might be in pain and

01:42:20 --> 01:42:23

misery, but I'm also fascinated, What is Allah doing with me here?

01:42:23 --> 01:42:26

Why am I here? Like, you ever think about that? What is going

01:42:26 --> 01:42:31

on? Why am I here? What is Allah doing with me? That's what it hit

01:42:31 --> 01:42:36

commitment. I thought he says, the correct approach to conduct is ask

01:42:36 --> 01:42:40

What is Allah doing with me today? Like these things? Like, why am I

01:42:40 --> 01:42:43

doing with this person? What's the wisdom behind it? It's a constant

01:42:43 --> 01:42:48

treasure hunt. It's a nonstop treasure, right? For the wisdom

01:42:48 --> 01:42:50

that Allah has. And that's what I believe.

01:42:51 --> 01:42:55

That's why I came back with a greater motivation, and a broader

01:42:55 --> 01:43:01

vision, a broader vision for the dowel center, the soup kitchen,

01:43:01 --> 01:43:04

which I'm thinking that it's going to be called let Cosina

01:43:05 --> 01:43:09

like us in the kitchen, just in Spanish, like Cassina. And some

01:43:09 --> 01:43:12

people say, Oh, that's not something from Islamic heritage.

01:43:12 --> 01:43:16

Well, that's true. But this isn't serving the Muslims. We're here to

01:43:16 --> 01:43:18

serve these Central American

01:43:19 --> 01:43:24

populace population that's living right next to us, that they're not

01:43:24 --> 01:43:28

enjoying what we enjoy. They're suffering the same way that some

01:43:28 --> 01:43:34

of our family are suffering in Gaza and Egypt and Pakistan. But

01:43:34 --> 01:43:37

we can't help them in the same way. These people are right here.

01:43:37 --> 01:43:45

Two miles, right, two miles, three miles from us, they live. So by

01:43:45 --> 01:43:50

analogy of Zika is a cat is due to the people that you are live in

01:43:50 --> 01:43:53

the same land with, of course, the cars for Muslims, but by analogy,

01:43:53 --> 01:43:56

I'm saying you really should help the people that live in the same

01:43:56 --> 01:43:58

town as you. So

01:43:59 --> 01:44:02

and that's our methodology and our methodology.

01:44:03 --> 01:44:09

Our methodology is something that we don't invite them to Islam

01:44:09 --> 01:44:13

openly like this. It's not our style, but they know that we're

01:44:13 --> 01:44:19

Muslims. And if they ever ask a question, then if we see it peak,

01:44:19 --> 01:44:23

we put it out there that we have a breakfast in the mosque, come to

01:44:23 --> 01:44:24

the mosque for breakfast,

01:44:25 --> 01:44:26

and

01:44:29 --> 01:44:32

come to the mosque for breakfast, and we teach you about Islam,

01:44:32 --> 01:44:35

because I don't want this to be Christian missionary work. I don't

01:44:35 --> 01:44:35

like

01:44:36 --> 01:44:40

it's just like here, taken advantage. I'm not into that. I

01:44:40 --> 01:44:45

want it just to provide the service as Muslims and openly with

01:44:45 --> 01:44:49

that, and we put procedures on so they hear the name of Allah. They

01:44:49 --> 01:44:50

know that we're Muslims.

01:44:52 --> 01:44:56

But yet at the same time, they're not being pushed. People are dumb,

01:44:56 --> 01:44:59

just because they're poor. They're not dumb. And that's what happens

01:44:59 --> 01:45:00

with

01:45:00 --> 01:45:03

I think that in the missionary work I guess they do prey on those

01:45:03 --> 01:45:08

who are a bit like that I don't want to go that route doesn't seem

01:45:08 --> 01:45:13

right to me. So people aren't dumb you know we're Muslim you can come

01:45:13 --> 01:45:18

and ask us and maybe at some point we will put some Spanish lectures

01:45:18 --> 01:45:20

of Islam up that people can hear

01:45:24 --> 01:45:30

like a La Cantina to for more informal La Cantina la Cosina

01:45:31 --> 01:45:32

different

01:45:35 --> 01:45:38

Yeah. Let's see what people said.

01:45:49 --> 01:45:53

You support the soup kitchen by going to Safina society.org

01:45:53 --> 01:45:56

backslash, found Foundation.

01:45:57 --> 01:46:02

And soon there will be its own website. Right. Safina society dot

01:46:02 --> 01:46:07

orgy. Backslash foundation. Click on it. Let's see what sorry

01:46:07 --> 01:46:10

forward slash the brother always tells me forward slash not

01:46:10 --> 01:46:13

backslash fine, forward slash foundation.

01:46:14 --> 01:46:18

Enter. And you see this website. At the bottom it says in the

01:46:18 --> 01:46:22

middle there, it's a soup kitchen support. You click on that bad

01:46:22 --> 01:46:26

boy. And then you get a wonderful donation page. Together we could

01:46:26 --> 01:46:32

do good deeds. And hopefully that will be the cause that Allah is

01:46:32 --> 01:46:35

the means by which Allah to Allah saves us. Okay.

01:46:38 --> 01:46:42

For each says, Why do we celebrate the birth and the death of the

01:46:42 --> 01:46:45

prophet at the same time? No, we don't celebrate the death and who

01:46:45 --> 01:46:49

celebrates the death of the prophets of Allah, we celebrate

01:46:50 --> 01:46:53

the birth of the Prophet and we're celebrating that we're Muslims. We

01:46:53 --> 01:46:56

could have been you could have been from anything else, right?

01:46:57 --> 01:47:00

That's one of the things it's the vicar of Rasulullah sallallahu

01:47:00 --> 01:47:04

alayhi salam, it's happiness with any mention of the prophets of

01:47:04 --> 01:47:04

Allah who it was.

01:47:06 --> 01:47:09

You want to do it on a rugby I would bet it doesn't make a

01:47:09 --> 01:47:13

difference but there just happened to happen that the OMA does the

01:47:13 --> 01:47:17

celebrations at one time, out of yellow well together at all and

01:47:17 --> 01:47:21

have it more concentrated that all month it's mentioned of the

01:47:21 --> 01:47:24

messenger Salallahu it he was one of them and reviving that within

01:47:24 --> 01:47:25

us.

01:47:28 --> 01:47:30

How do you deal with hard headed parents?

01:47:32 --> 01:47:34

Let me tell you something, you're gonna have an easier life. If you

01:47:34 --> 01:47:38

pass this test. They'll be the hard headed parent will stretch

01:47:39 --> 01:47:43

your patience. When you stretch your patience, your rubberband

01:47:43 --> 01:47:47

becomes stronger, bigger, you can absorb more as you grow on later

01:47:47 --> 01:47:48

in life.

01:47:49 --> 01:47:49

Okay.

01:47:50 --> 01:47:51

So

01:47:52 --> 01:47:56

that's how you do it. But if you are an adult man, and you are

01:47:56 --> 01:47:58

grown, you should do it. You should know your rights. Once you

01:47:58 --> 01:48:00

earn for yourself, you should know certain rights that you have. And

01:48:00 --> 01:48:05

one of those rights that you have is to marry. Right you have the

01:48:05 --> 01:48:07

right to do that you have the right to use your money as you see

01:48:07 --> 01:48:10

fit. But at the same time, you should never you're also obligated

01:48:10 --> 01:48:13

to take care of your parents if they need money. And you also have

01:48:13 --> 01:48:15

to never leave them to be unhappy.

01:48:20 --> 01:48:23

I wish I could donate all my money to the soup kitchen, Hamza

01:48:23 --> 01:48:26

Sanchez, aka Lolita or the philosophy Camilla except that as

01:48:26 --> 01:48:26

your intention?

01:48:33 --> 01:48:39

What if Amin says What if one is shy of this Sharif lineage? Is it

01:48:39 --> 01:48:41

permissible to change your name,

01:48:42 --> 01:48:46

you can you can add you are the owner of your name, but you're not

01:48:46 --> 01:48:48

the owner of your lineage. So

01:48:49 --> 01:48:51

when you become an adult,

01:48:52 --> 01:48:55

and your name is whatever it is, you're allowed to change your

01:48:55 --> 01:48:59

name. But you're not allowed to lie about who your dad is.

01:49:00 --> 01:49:04

That you're not allowed to lie. And you are obligated to inform

01:49:04 --> 01:49:09

your kids of who you are. And if your parents ask you, if you're if

01:49:09 --> 01:49:13

you're Mary, and you'd say the people ask you who you are, you

01:49:13 --> 01:49:16

must identify yourself. And you don't have to say from the lineage

01:49:16 --> 01:49:19

of the prophets lie some if you feel that this is something that

01:49:19 --> 01:49:22

you want to you don't want a year or something but you cannot lie

01:49:22 --> 01:49:23

about who your dad is.

01:49:25 --> 01:49:30

That's there is a curse of Allah upon prophesy. centum said, who

01:49:30 --> 01:49:34

changes his father. In other words, this lineage. So we cannot

01:49:34 --> 01:49:36

say that that's not my father. That's my father.

01:49:37 --> 01:49:40

That's not my mother. That's my mother. You're not allowed to do

01:49:40 --> 01:49:43

that. You must state if you're, if there's a reason for people asking

01:49:43 --> 01:49:47

such as they want to get to know you for marriage isn't the truth.

01:49:47 --> 01:49:51

This is my father who I'm the son of so and so you can't change

01:49:51 --> 01:49:52

that.

01:49:53 --> 01:49:56

Volunteer view says what is the best way to be grateful to Allah?

01:49:56 --> 01:49:59

Well, one of the set of gives a couple conditions number one, is

01:49:59 --> 01:50:00

to always run

01:50:00 --> 01:50:04

Remember, who gave you the gift? This is so important. Number two,

01:50:06 --> 01:50:09

enjoy the gift and the huller. Allah did not give you a gift so

01:50:09 --> 01:50:13

you can get rid of it. Enjoy it in the halal not in the Haram. Number

01:50:13 --> 01:50:16

three. If there's any way to pass this on to others,

01:50:17 --> 01:50:17

then do so.

01:50:20 --> 01:50:23

So many a lot of doctors like try to treat patients for free.

01:50:25 --> 01:50:29

Reign green, please tell the edit of of learning with scholars

01:50:29 --> 01:50:32

online. We have the option to comment and talk to each other

01:50:32 --> 01:50:34

while the ship is giving a lecture. What is the real edit?

01:50:35 --> 01:50:40

It's best if it's if it's a Deus if it's a dust,

01:50:41 --> 01:50:46

the dust portion of things then to distract others from it is a

01:50:46 --> 01:50:47

disservice.

01:50:48 --> 01:50:53

If it's opened up to q&a, like it is now it's a little bit more

01:50:53 --> 01:50:58

relaxed. But if the data's portion of things than to have a side

01:50:58 --> 01:50:59

conversation is not the adult.

01:51:02 --> 01:51:05

And anytime that you're in a gathering, I learned this actually

01:51:05 --> 01:51:07

from shifty acid for me, he's a great scholar.

01:51:08 --> 01:51:11

So he's will Kadima. It's a beautiful saying that he used to

01:51:11 --> 01:51:14

always say, there should never be in any gathering kitchen table

01:51:14 --> 01:51:19

meeting class. There should never be two conversations, one

01:51:19 --> 01:51:23

conversation. And when he insisted on that we had a big meeting of

01:51:23 --> 01:51:29

Imams one time, that that he and he's somebody that so many people

01:51:29 --> 01:51:31

respect, I can't tell you, right.

01:51:33 --> 01:51:36

He insisted upon it. And it was really

01:51:38 --> 01:51:43

so much more productive. You cannot text in the meeting. You

01:51:43 --> 01:51:46

could not have a side chit chat in the meeting. In the in the in the

01:51:46 --> 01:51:50

conference. We were all around one humongous conference table. It

01:51:50 --> 01:51:55

became so productive and enjoyable. But it took discipline

01:51:55 --> 01:51:59

and he in a polite way would would almost discipline people like not

01:51:59 --> 01:52:02

disciplining them but he would say till he did Kadima, right, unify

01:52:02 --> 01:52:07

the speech. It was, it's amazing. You should always do this

01:52:10 --> 01:52:13

Sofia says please check the ArcView Maliki fake Whatsapp group

01:52:13 --> 01:52:15

that has pending questions okay, we will check that

01:52:20 --> 01:52:25

we have to leave, unfortunately, very unfortunately.

01:52:28 --> 01:52:34

Mohammed, average record sujood, etc. Why do we do them besides

01:52:34 --> 01:52:36

prophets of Allah who seldom did

01:52:37 --> 01:52:40

any book that explain all the movements of Salah and the reasons

01:52:40 --> 01:52:44

behind it? Good question. Rituals are simply done, because this is

01:52:44 --> 01:52:51

how Allah wants to be worshipped. Hajj, why Mecca? Why? villager,

01:52:52 --> 01:52:55

why seven so off? Why not go the opposite way?

01:52:56 --> 01:53:02

All of that. It's a ritual and rituals is simply because that's

01:53:02 --> 01:53:05

how Allah wanted it. That's it. There's no thought about it.

01:53:11 --> 01:53:15

For it, what last question is from fitting said, If my mother was

01:53:15 --> 01:53:17

born on a certain day and passed away on the same day, wouldn't I

01:53:17 --> 01:53:21

be sad instead of celebrating that day? Isn't that the case formula

01:53:21 --> 01:53:23

to the prophets of Allah when he was salam?

01:53:24 --> 01:53:28

Is that the case that he died on the same day? As he was born? Many

01:53:28 --> 01:53:33

have said that yes. Okay. But if that is the case, you do not need

01:53:33 --> 01:53:36

to celebrate the moment. But that logic doesn't apply to everybody.

01:53:37 --> 01:53:40

Because they're thinking what it's why your intent.

01:53:42 --> 01:53:45

Honestly, the day in the month is is irrelevant. It happens to be

01:53:45 --> 01:53:48

the like omoide thing and we're not going to change that nobody's

01:53:48 --> 01:53:49

changing that.

01:53:50 --> 01:53:53

So if that bothers you, then don't do it.

01:53:54 --> 01:53:59

Simple as that. That's why we said that. This is neither is not a

01:54:00 --> 01:54:04

law in the religion, something that the Muslims have done to

01:54:04 --> 01:54:07

revive the love of the Prophet, and to concentrate it all in one

01:54:07 --> 01:54:10

month that you can't miss it. Whereas if it's scattered you

01:54:10 --> 01:54:12

could miss it. So

01:54:17 --> 01:54:22

Alright, folks, let us pray that Allah Tala accepts this Mejlis

01:54:23 --> 01:54:23

Okay,

01:54:24 --> 01:54:27

Fareed Sayed wants to be innocent of these questions. He says I'm

01:54:27 --> 01:54:31

asking for a friend Okay. limits me. Anyone can ask. Okay.

01:54:32 --> 01:54:36

We ask Allah to Allah to accept his intention. We ask Allah

01:54:36 --> 01:54:38

subhana wa Tada to purify our intention to increase his all and

01:54:38 --> 01:54:42

beneficial knowledge. We ask Allah subhanaw taala to forgive us our

01:54:42 --> 01:54:47

sins and our over or shortcomings in a bad and our excesses. We ask

01:54:47 --> 01:54:51

Allah subhanaw taala to let us live and die upon a sunnah with

01:54:51 --> 01:54:55

Gemma with tadagra, with dua with ejabberd dua with sada

01:54:56 --> 01:54:59

with Kurata ain in xojo and in India

01:55:00 --> 01:55:00

a lot.

01:55:01 --> 01:55:05

We ask Allah subhanho wa Taala that we die upon what pleases Him

01:55:05 --> 01:55:09

that He with lots removed from our heart what displeases Him and fill

01:55:09 --> 01:55:13

our hearts with what pleases Him. And we ask lastly that none more

01:55:13 --> 01:55:16

be more beloved to us than his most beloved seydel codename

01:55:16 --> 01:55:21

Satan, Mohammed sallallahu alayhi wa sallam was salam aleikum

01:55:21 --> 01:55:23

Warahmatullah wabarakatuh.

01:56:11 --> 01:56:14

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