Shadee Elmasry – NBF 120 Surah alInshirah pt.2

Shadee Elmasry
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The speakers emphasize the importance of practicing Arabic writing and finding one's own success in learning it, avoiding distraction from others, and being mindful of one's actions. They stress the benefits of Arabic writing, including resources like ArcView and Zoom, and emphasize the need for regular media coverage and understanding the method used. The speakers also emphasize the importance of regular reading and graduation, as well as the significance of Ematic Law and the use of water as books. They provide information on a website and suggest ways to celebrate the birth and death of the Prophet Islam, and emphasize the importance of graduation and regular reading.

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			Testing, testing Smilla Rahmanir
Rahim Al hamdu lillah wa Salatu
		
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			was Salam ala Rasulillah who early
he was off be here woman who Allah
		
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			welcome everybody to the Safina
society nothing. But facts live
		
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			stream, in which we had a little
bit interesting in this incident
		
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			today we came in to the place. And
there was no camera alone bolt.
		
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			Because there was we have a second
campus. As you all know, we have
		
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			studio in which daughter FET is
here. And the soup kitchen is
		
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			here, which we got to give a name
eventually to the soup kitchen.
		
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			We're gonna give it a name, and a
logo and everything can just be
		
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			called soup kitchen. But we came
here at no kit, no camera. So the
		
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			issue, the benefit of having two
campuses is that you can do
		
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			totally different things and reach
to two totally different
		
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			audiences.
		
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			Different people, people that we
reach in the soup kitchen, we'd
		
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			never be able to reach them at the
masjid. But yet at the same time,
		
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			sometimes we need to test stuff.
And that ends up causing us to
		
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			sometimes have equipment all over
the place. So nonetheless, we are
		
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			now starting to read we're going
to start to read from ASVAB and
		
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			resume by a CLT we're going to go
back to that we're going to leave
		
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			buckling stuff, see it because if
we do that too soon, we're never
		
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			going to finish. And it's not just
about finishing. But
		
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			we that was our original intent
because this is a shorter work.
		
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			And it's nice to have a shorter
work that you could say that we
		
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			read the whole work and there is
about a value to that. So we're
		
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			gonna go to students at a national
conference on that and they only
		
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			then see what it gives to
narrations for this. Sometimes
		
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			there isn't a lot to say about
these is the surah if there's no
		
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			SP avenuesuite So
		
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			Allah NASA let llama urine machete
Kunal Muslim animal factory
		
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			Alright, some people wonder, why
do we say Muslim Moon Muslim mean?
		
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			How do we know the difference? If
the one is doing the verbs if
		
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			someone is doing the verb, then
that's more for that we call that
		
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			a fad. It's more for and you use a
well so I era is the verb I era
		
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			means to mark
		
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			and Muslim machete Khun. They're
the ones doing it. So they that
		
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			word ends in up. Well, noon. Who
are they mocking and Muslimeen.
		
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			So they're the Mfold be they're
receiving the mocking. So it's yet
		
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			noon. We call that Hmong soup and
these indicator of pneus there is
		
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			the good so they made fun of the
muscles for being poor.
		
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			And this is one of the hallmarks
of the way of Allah subhanho wa
		
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			Taala that if you want to see the
hallmark of the Divine sunnah, the
		
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			way of Allah subhanaw taala in the
thing, always look for the analogy
		
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			or the concept of the farmer. And
Allah says is suited to the
		
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			bucket. The first thing he calls
them is
		
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			mostly Hoon. So what does that
mean? And what's the implication
		
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			there? The mafia, the successful
one, the word means mafia, but it
		
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			also implies the farmer right one
of the meanings of this is farmer
		
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			right as a farmer. So that
		
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			The key point here is that the
farmer, he has to put the seed in.
		
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			And he has no clue what's going
on. And he does not see a result
		
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			for a long time.
		
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			I don't know anything about
farming, but I'm sure that there's
		
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			a pre germination period, there's
a period of time where that thing
		
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			is not germinating, right, or
coming up out of the ground. And
		
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			the farmer will have many
investments, meaning he's gonna
		
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			have a lot of seeds, it's not
gonna have one seed, there's a lot
		
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			of seeds, just like in the dean,
there's a lot of things to do, and
		
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			you keep watering them. And you
really have to in sometimes hope
		
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			for rain and sometimes you just
have to hope that the sun is out.
		
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			So
		
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			you just have to wait. And the way
that Allah Tada if you want to see
		
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			something that is the Sunnah of
Allah is that there is going to be
		
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			a waiting period, there's gonna be
a period of time where you see no
		
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			results whatsoever. Okay, there
are no results here whatsoever.
		
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			And that's where that is the
Sunnah of Allah to Allah. That's
		
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			what happened to the Muslims where
they entered Islam. And the people
		
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			said,
		
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			like, let's see what's what's
going to happen.
		
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			And the Muslims got poor, and they
got fought, and they suffered, and
		
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			they were boycotted, and a lot of
bad things happened. That tends to
		
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			be the Sunnah of Allah Tada is
that there's a waiting period
		
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			before your success. And we all
have to know this because we all
		
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			have to realize that we're not
going to get what we want right
		
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			away. Why? Because that's not good
for us, we could lose our heads,
		
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			right? And also, at the same time
that Allah subhanaw taala loves to
		
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			see the reactions. Let's see how
people act towards this, their
		
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			genuine reaction. So it's gotta be
like a step backwards first, to
		
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			see how everyone reacts. And are
they truly buying into this
		
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			messenger sallallahu alayhi wa
salam Are they just want to see
		
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			success? And that's where there's
a big difference between the
		
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			Muslims of Mecca. And what
		
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			came later on the unsought who are
in the middle there the next tear
		
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			up in terms of the sacrifice that
they gave, and then there's a next
		
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			year after that, which is what
Ladino embodies those who came
		
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			after them. Right. And this is in
the Quran gives you these three
		
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			layers of Sahaba so here Surah Al
I'm not sure how to Cassandra came
		
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			as a way to console the Muslims
that you will receive, you are
		
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			going to have so much ease in your
life, but it's going to come later
		
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			on. It's not going to come right
away. It's not going to come right
		
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			away because that is not the
Sunnah of Allah subhanaw taala.
		
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			Now let's go to the devil's Sona
is the polar opposite. He promises
		
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			you immediate no effort, pleasure.
That's a that's his promise.
		
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			Then he abandons you into an
addiction into suffering into it.
		
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			Have you won a Muslim? It's say no
Musa they sit down and say the
		
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			heroine it has said, Bala Ji but
what to come. They pray to Allah
		
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			against the Pharaoh. Allah subhana
wa Tada answered them, because
		
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			we've answered your prayer. It
took 40 years for them to see it.
		
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			It took 40 years for them to see
it. Say no use of AI they said um,
		
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			saw himself as amazing success in
front of his brothers and his
		
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			parents,
		
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			who was actually his
		
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			stepmom, not his mother, his
mother had passed away after
		
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			giving birth to Binyamin.
		
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			He saw that dream after 40 years.
So it takes over. It's not easy,
		
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			not everything is just quick, the
way of shaytaan is quick every
		
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			time you see one of these gambling
ads. And in New Jersey, it's
		
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			become legal. If you're not from
New Jersey, you may be in a state
		
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			where it's still not legal.
		
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			And we have a high population
density here. So and it's a big
		
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			sports culture amongst like the
regular workers, people like they
		
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			watch sports all day.
		
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			And they're into this and they bet
and they gamble. So there's a lot
		
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			of money for the state to gain.
And it's terrible, actually,
		
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			because they're gaining money off
the loss, the financial loss of
		
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			their own citizens, but then
nobody cares anymore. It's just if
		
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			there's money in it, then they're
gonna go for it.
		
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			But all these gambling ads, look
at it immediately. They will make
		
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			sure you win something. I don't
know what what's algorithms or
		
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			what but every time you sign up
for one of these things, well,
		
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			according to the way that they
present their ads, you win right
		
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			away. Right? Hey, have you looked
like this plant is going to this
		
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			plant is like tilting down. Maybe
the cameras a little tilted, if
		
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			you can look at that.
		
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			But that's how they operate. They
operate that they give you an
		
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			immediate success. Okay, it's like
an immediate success.
		
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			us. And then they don't say tell
you what happens later, they'll
		
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			give you a whole bunch of people
who have had $1,000 $2,000 $3,000
		
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			doesn't tell you how much they
lost, right. And it doesn't tell
		
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			you what the result is. So the
long term with them as always loss
		
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			and this is, is an alcohol the
same thing. And did not all the
		
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			messages I sent him say Hellfire
was surrounded by temptations, so
		
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			it immediately looks good. And for
the immediate, it's an it's free
		
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			of free pleasure, then all of a
sudden, it's a long term torture,
		
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			you're in * for a long period
of time.
		
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			And that hellfire, that's the
Hellfire of addiction and loss and
		
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			suffering, and you're constantly
self harming yourself, okay? But
		
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			the way of Allah is the opposite.
It's to test your belief to test
		
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			your faith to test your desire to
test your principles to test what
		
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			you're really made of on inside.
And the only way to do that is to
		
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			get no reward from it in the
beginning.
		
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			In the beginning, there is no
external reward that you could
		
00:11:07 --> 00:11:09
			say, well, this is what I gained
out of this.
		
00:11:10 --> 00:11:13
			To that is that's the only way to
know who's true on the inside. But
		
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			then once that tree germinates,
just like a farmer now he's got
		
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			fruits for free. Right, with very
little effort the fruit keeps
		
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			coming out. And the greatest of of
trees that Allah mentions in the
		
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			Quran. So what is the king of
trees? It's the olive tree, right?
		
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			Allah mentions it in numerous
verses, and swears by the olive
		
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			gate what Dini was a tool. An
amazing tree is the olive tree.
		
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			Why? The length of waiting that
you have to the time any
		
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			Palestinian knows this, the time
that they spend waiting for the
		
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			olive tree to to produce a result
is almost your entire life, you'll
		
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			not see any result. Okay? Big bee
has just joined us mashallah with
		
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			his eagles, jerseys, all I'm not
gonna hear the end of it from the
		
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			Eagles fans,
		
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			protect us these long period of
time, before you get any results.
		
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			But then once you get that result,
you're getting one of the most
		
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			beneficial resources in the world,
which is not even the olive itself
		
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			will be cares for the olive
itself. It's the olive, it's the
		
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			oil of the so this is the idea
that we have to understand that
		
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			when we go into something, if
you're not paying a price, you're
		
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			not going to get a real reward. If
you're going for the quick fix of
		
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			pleasure. You're you're cooking
for yourself, you're digging a
		
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			hole that's just going to be
misery, permanent misery
		
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			afterwards.
		
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			Well, could I just know Jerry
didn't Annette has any car lemon
		
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			asila tadi. When this came down in
NEMA, last three usara.
		
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			For into my last reducer in the
manosphere. And last is what's
		
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			called in the Arabic language, the
grammar
		
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			model, which means specific l OS,
these specific argiope that Allah
		
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			taught is referring to one
specific hardship and loss. And
		
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			then he says use but he that's
what we call an Arabic language.
		
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			Nikita Nikita means General.
Right? With with this hardship
		
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			with the hardship, specific
hardship comes ease
		
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			with specific hardship comes ease.
So Allah has is when he's talking
		
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			about the hardship. It's one
hardship he's speaking about. When
		
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			he's talking about the ease, he's
done, specify the ease. So
		
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			therefore the prophets of Allah
when he was salam said, I'm sure
		
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			to at least have Glad Tidings the
user has come to ease has come.
		
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			Okay, it has come from the Kedah
of Allah, the judgment of Allah is
		
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			that you're gonna get it doesn't
mean you're gonna get it. No, you
		
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			can get it over time. Good.
		
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			Len, yeah, really bad. Also, don't
use rain one, hardship will never
		
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			defeat two eases, like to
		
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			me the easiest mentioned twice
hardship is is specific to one
		
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			type of hardship. Okay, so what we
have here is, it's an extremely
		
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			important concept. If there's no
pain, there's no gain. If there's
		
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			no silver, if there's no patients
than what you're getting is
		
00:14:26 --> 00:14:32
			worthless. If there's pleasure,
with no price, and no payment and
		
00:14:32 --> 00:14:35
			no patience, you're actually
probably getting lured into an
		
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			addiction.
		
00:14:37 --> 00:14:42
			It's the satanic trick that
happens on people. If you ever are
		
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			feeling hardship,
		
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			this is the SUTA for you to read.
Alright, sudut laminata halacha
		
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			sobre. This is the sort of for
you, if you're ever suffering any
		
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			type of hardship, this is the sort
of for you, and this is what you
		
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			have to focus on. And I'm not sure
how to do something like this.
		
00:15:00 --> 00:15:03
			sort of Ebola and sort of lm
nasura, they come one after the
		
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			other. And they're the beginning
of cassava sore. Okay, so let me
		
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			tell you this, that the length,
when we talk about a short suitor,
		
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			a medium sized Surah, and a long
Surah,
		
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			what are those legs. So this is
what the breakdown you have to
		
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			have in your head. And when we
talked about this breakdown we're
		
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			talking about,
		
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			we're talking about the
		
00:15:29 --> 00:15:34
			length, not necessarily the
specific chapter. So from Hojo,
		
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			rot, to ABA, that is the first
		
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			bracket. So the length of Hojo
dots, couple pages, to the service
		
00:15:44 --> 00:15:47
			of similar length all the way to
episode. All right.
		
00:15:48 --> 00:15:52
			That is what we consider a long
SUTA. And that's what you should
		
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			recite and that length in federal,
and
		
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			then you have a middle category
from Eivissa, to LA.
		
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			And that's what should be recited
in Asia, that length those sutras
		
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			or that Simon similar length of
Suez ibsf to Baja, you should have
		
00:16:09 --> 00:16:12
			these markers in your head, then
from Doha. chinesse, is what we
		
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			call T saw disorder, the short
suitors, and that's what should be
		
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			recited in Mecca. I also admitted
		
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			that's what should be recited. So
that's the those are, those are
		
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			what's considered long, medium
short. If you're leading the
		
00:16:29 --> 00:16:31
			people in prayer, that's what you
should observe.
		
00:16:33 --> 00:16:35
			If you're praying alone, you could
pray with any length you want. If
		
00:16:35 --> 00:16:37
			you're praying enough to assume
that you can pray with any length
		
00:16:37 --> 00:16:39
			you want, doesn't make a
difference. But if you're praying
		
00:16:39 --> 00:16:44
			with people, then you have to
observe these lengths. And
		
00:16:44 --> 00:16:47
			specifically, Fajr should be
longer because it's only two
		
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			because it's in the dark. It's in
the early morning, and many people
		
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			like could be coming late. So
that's the wisdom of Phaedra being
		
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			along recitation,
		
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			and Maghrib. People are just
coming. It's obvious when McGraw
		
00:17:01 --> 00:17:04
			is everyone's awake. And people
need to go back home. This is the
		
00:17:04 --> 00:17:07
			time where people are pretty much
going back home. So McCullum
		
00:17:07 --> 00:17:10
			should always be short. Those are
the two like rules of thumb.
		
00:17:12 --> 00:17:17
			Abby Hogan says something very
good. Yes. If you when there's a
		
00:17:17 --> 00:17:21
			hardship, you get ease
simultaneously. If you if you look
		
00:17:21 --> 00:17:25
			for it, you will find ease. And
you'll find some value and some
		
00:17:25 --> 00:17:28
			benefit. Whenever you have a
hardship you find people come out
		
00:17:28 --> 00:17:32
			to support you. Right, you find
yourself Well, one of the things
		
00:17:32 --> 00:17:38
			of hardship is that it almost
immediately abolishes or, or
		
00:17:38 --> 00:17:44
			removes from your heart, certain
desires, right? So nobody,
		
00:17:44 --> 00:17:47
			nobody's going to get involved in
some kind of
		
00:17:48 --> 00:17:52
			temptation, when they have a
headache, for example, or when
		
00:17:52 --> 00:17:55
			they just lost their job, or when
they have any hardship that you
		
00:17:55 --> 00:18:02
			have people, it tends to wash away
the other bad things that a person
		
00:18:02 --> 00:18:05
			could possibly be doing. Right.
That's one of the values and
		
00:18:05 --> 00:18:10
			benefits. Now you saw me talking
about Arabic here. And I want to
		
00:18:10 --> 00:18:14
			share with you a book that I don't
I don't like to boast. But I'm
		
00:18:14 --> 00:18:16
			telling you, I'm not even kidding
with you that
		
00:18:17 --> 00:18:20
			if someone doesn't speak any
Arabic, and they just want to
		
00:18:20 --> 00:18:24
			learn from beginning to just being
able to read a book, right?
		
00:18:25 --> 00:18:31
			I, I came then with one of the
best techniques of Arabic. And
		
00:18:31 --> 00:18:36
			that comes from my own experiences
of call it what you want it but
		
00:18:36 --> 00:18:40
			sitting in Arabic classes. And
just I can't do this, right? Oh,
		
00:18:40 --> 00:18:45
			no, I just can't. There's no juice
to this. Like I just can't sit
		
00:18:45 --> 00:18:48
			there studying rules. It just
gives me no happiness whatsoever.
		
00:18:48 --> 00:18:49
			But the way
		
00:18:51 --> 00:18:55
			that I think Arabic should be done
is people tend What if What does
		
00:18:55 --> 00:18:57
			anyone study Arabic don't just
start average, you get close to
		
00:18:57 --> 00:19:01
			Allah. So go straight into that.
Right straight into that. And
		
00:19:01 --> 00:19:05
			after we study the language, the
the by the way, the other reason I
		
00:19:05 --> 00:19:08
			love is this level is beautiful
cover, like and I made this book
		
00:19:08 --> 00:19:12
			very big. It's called Arabic
grammar in 40 lessons. It's a nice
		
00:19:12 --> 00:19:17
			glossy cover with hard tough
strong pages and humongous size
		
00:19:17 --> 00:19:25
			fonts, right? Big tables, easy to
read. Okay. And it gives you the
		
00:19:25 --> 00:19:28
			basic rules and it's filled with
these tables. I don't know if you
		
00:19:28 --> 00:19:32
			can see this on the camera, but
it's filled with tables and
		
00:19:32 --> 00:19:37
			references. And then in the back
our reading is stories of the odia
		
00:19:37 --> 00:19:41
			right, it's stories of the odia
and different passages. So these
		
00:19:41 --> 00:19:44
			are some of my favorite favorite
patches. This the life story of
		
00:19:44 --> 00:19:48
			the noon ethnicity, but put in
simple language in simple terms,
		
00:19:48 --> 00:19:51
			right at full day live net yard
Maru Phil querque
		
00:19:53 --> 00:19:54
			Surya circuity
		
00:19:57 --> 00:19:58
			this real happy
		
00:19:59 --> 00:19:59
			Okay,
		
00:20:00 --> 00:20:01
			is divided into short.
		
00:20:02 --> 00:20:06
			It this is almost like a kind of
learning Arabic grammar. So the
		
00:20:06 --> 00:20:09
			pre requisite for this is that you
have to have, you have to know the
		
00:20:09 --> 00:20:15
			letters. And we have on ArcView we
have letters, we have a class just
		
00:20:15 --> 00:20:17
			for the letters, I put that on
YouTube too, just for the letters.
		
00:20:17 --> 00:20:21
			So if you're on zero, let's say or
convert, or you're literally don't
		
00:20:21 --> 00:20:26
			know any Arabic, from zero, just
the letters, and then we get into
		
00:20:26 --> 00:20:31
			learning 510 minutes of a piece of
grammar, a grammar point, then we
		
00:20:31 --> 00:20:32
			go straight into reading
		
00:20:35 --> 00:20:39
			really spiritual, legal oriented
passages. And this book is called
		
00:20:39 --> 00:20:43
			Arabic grammar in 40 lessons and
you can get it at Safina
		
00:20:43 --> 00:20:47
			press.com, could you actually get
the whole link from from the from
		
00:20:47 --> 00:20:48
			from going to
		
00:20:49 --> 00:20:52
			Google and get the whole link?
Right, and then put it there
		
00:20:52 --> 00:20:55
			Safina press.com. And
		
00:20:57 --> 00:21:01
			no, I've had this, these are my
notes. Basically, it's down there,
		
00:21:01 --> 00:21:03
			go look down right there. And
		
00:21:05 --> 00:21:09
			these are my notes from class. I
was teaching this class, I've
		
00:21:09 --> 00:21:12
			taught this class like four times
in person. And then I said let me
		
00:21:12 --> 00:21:15
			take these notes and put it all
together. And we put it all
		
00:21:15 --> 00:21:18
			together in a booklet. And then we
put it out there. So
		
00:21:19 --> 00:21:22
			who is this North Iran saying
economist just published an
		
00:21:23 --> 00:21:27
			article on Arabic language dying?
Arabic language has not been a
		
00:21:27 --> 00:21:29
			spoken language for ages. So I
don't know what they're talking
		
00:21:29 --> 00:21:32
			about. It's a an academic language
that is growing, because what are
		
00:21:32 --> 00:21:35
			they even talking about? They
don't know what they're saying, as
		
00:21:35 --> 00:21:38
			an academic language, it's
growing. Right? And that's what it
		
00:21:38 --> 00:21:42
			is. It's a religious language.
It's a religious language. And
		
00:21:43 --> 00:21:45
			they don't know what they're
talking about. I didn't read the
		
00:21:45 --> 00:21:47
			article, but they still don't know
what they're talking about.
		
00:21:48 --> 00:21:51
			It's growing. We see it, what do
you mean? Oh, I see the book.
		
00:21:54 --> 00:21:59
			The language has grown. So it's
the basic 40 lessons that you need
		
00:21:59 --> 00:22:02
			to know to be able to say I have a
clue about Arabic grammar enough
		
00:22:02 --> 00:22:03
			that I have a foundation.
		
00:22:04 --> 00:22:07
			And when I was studying Arabic
grammar, the only time that I
		
00:22:07 --> 00:22:09
			found it valuable.
		
00:22:11 --> 00:22:15
			To read to study Arabic was when I
was sitting with a che reading
		
00:22:15 --> 00:22:20
			like Hadith, reading stories of
Sahaba odia. Even reading like
		
00:22:20 --> 00:22:24
			Fick or any subject, but without a
lot of technical terms, you can't
		
00:22:24 --> 00:22:27
			have a lot of technical terms. So
my method in the videos in the
		
00:22:27 --> 00:22:31
			Arabic videos that we have on
arcview.org right now ArcView is
		
00:22:31 --> 00:22:37
			with the K, AR K had somebody
asking me with AR saying AR ch
		
00:22:37 --> 00:22:40
			right view, and they're like,
there's no website here. No, it's
		
00:22:40 --> 00:22:42
			ArcView with a K. So
		
00:22:44 --> 00:22:48
			what I do is we look at a rule and
then we read
		
00:22:49 --> 00:22:53
			we read from a different book from
something and and talk about it
		
00:22:53 --> 00:22:57
			sometimes. Right? So you'll see
that in the three, I teach three
		
00:22:57 --> 00:23:03
			of the four Arabic classes on our
view. And then to scholars teach
		
00:23:03 --> 00:23:07
			that like the heavy duty, Arabic.
Alright, so we got Arabic alphabet
		
00:23:07 --> 00:23:10
			for beginners, we got intro to
grammar in 40 lessons, we got
		
00:23:10 --> 00:23:15
			readings from Costas and Naveen,
then Arabic for his intermediate
		
00:23:15 --> 00:23:22
			level course. That's the one that
is the heavy duty one. I teach the
		
00:23:22 --> 00:23:27
			first three. Because that's really
we need we need people to easily
		
00:23:27 --> 00:23:31
			get into the fundamentals of
Arabic. And the best way to do it.
		
00:23:32 --> 00:23:37
			Really the best way to do this is
just to have an easy course. But
		
00:23:37 --> 00:23:41
			you have to repeat the videos in
easy course about the letters or
		
00:23:41 --> 00:23:43
			the grammar points. Many people
don't know how to study I'm
		
00:23:43 --> 00:23:47
			telling you, they expect a good
teacher to educate them on
		
00:23:47 --> 00:23:49
			something in one lesson.
		
00:23:51 --> 00:23:55
			Not right. It's not how it works,
not in FIP and not in grammar.
		
00:23:56 --> 00:23:58
			These are the technical subjects.
They're almost like mathematics
		
00:23:59 --> 00:24:02
			where they're very technical, and
one thing is built on the other.
		
00:24:02 --> 00:24:06
			So neither in the law nor in
grammar, can you just get one
		
00:24:06 --> 00:24:10
			lesson to benefit. So the
methodology is to watch a video
		
00:24:11 --> 00:24:14
			and then watch it again. When you
get tired of it and move on to the
		
00:24:14 --> 00:24:18
			next one. After a while go back
and watch the other one again.
		
00:24:18 --> 00:24:22
			It's the nonstop repetition how do
people memorize the Quran by
		
00:24:22 --> 00:24:23
			repetition? Right?
		
00:24:25 --> 00:24:29
			Oh, Mashallah. It's by repetition.
I'm telling you repetition,
		
00:24:29 --> 00:24:33
			repetition, repetition. So get the
book, read the book, and then read
		
00:24:33 --> 00:24:35
			from the book, you're gonna be
referring back to the book for
		
00:24:35 --> 00:24:39
			like years. Because unless you're
gonna sit there and be like a
		
00:24:39 --> 00:24:42
			computer and download it all
right, but who downloads stuff
		
00:24:42 --> 00:24:47
			anymore? There's too much stuff
being thrown at us. News, work,
		
00:24:48 --> 00:24:52
			family, friends, there's too much
stuff. The only way people can
		
00:24:52 --> 00:24:57
			learn is by recognizing it's going
to take time and I gotta go back
		
00:24:58 --> 00:25:00
			and I got to expose my
		
00:25:00 --> 00:25:03
			Self to reading passages. So my
it's actually one of the funnest
		
00:25:03 --> 00:25:07
			things that I did. I read from the
iPad, right.
		
00:25:08 --> 00:25:13
			And then I share the screen of the
of the iPad. And then I just read,
		
00:25:13 --> 00:25:17
			write and explain what's going on.
And that's what we did for all of
		
00:25:17 --> 00:25:23
			COVID. And we used in it we used,
if you go to the ArcView, video
		
00:25:23 --> 00:25:29
			course of Arabic for grammar 40 in
40 lessons, you'll see so many
		
00:25:30 --> 00:25:35
			passages from mmm, hundreds book
of Xvid. These headaches were so
		
00:25:35 --> 00:25:39
			powerful that most of the students
they're like, they don't realize
		
00:25:39 --> 00:25:42
			even that they're learning Arabic,
the the Hadith were so powerful
		
00:25:42 --> 00:25:46
			than the entries that even Ahmed
puts about the Zuid. The
		
00:25:46 --> 00:25:51
			spirituality and the asceticism of
pre previous prophets and
		
00:25:51 --> 00:25:56
			companions is were so powerful
that we almost like forgotten that
		
00:25:56 --> 00:25:58
			we're doing Arabic here. And
that's the value of things. So
		
00:25:58 --> 00:26:03
			it's all with the share screen on
Zoom. And, and that's how much
		
00:26:03 --> 00:26:07
			that's how you really benefit from
Arabic. Let us open it up to q&a
		
00:26:07 --> 00:26:08
			right now.
		
00:26:11 --> 00:26:16
			And see what you all have. For us
today. As I have announced we are
		
00:26:16 --> 00:26:17
			moving from
		
00:26:19 --> 00:26:21
			belco, East tafsir, which I love
		
00:26:23 --> 00:26:27
			to we are moving to us mebendazole
by mmct, because it's shorter,
		
00:26:27 --> 00:26:32
			faster, and there is a value in
completing shorter works. Because
		
00:26:32 --> 00:26:35
			you feel like you've achieved
something. Right? And that's
		
00:26:35 --> 00:26:37
			there. That is the psychology
		
00:26:38 --> 00:26:42
			of that, that the scholars have.
That's why they have intro works.
		
00:26:42 --> 00:26:45
			Beginners intro works. Let's go
and see what the Instagramers
		
00:26:45 --> 00:26:50
			have. And by the way, I'm done
with Instagram. I deleted the app.
		
00:26:50 --> 00:26:54
			I mean, I still have the account.
I deleted the app from my phone.
		
00:26:54 --> 00:26:56
			Okay, it's gone deleted.
		
00:26:57 --> 00:27:01
			Absolutely. And here it is, again,
as soon as I open Instagram on the
		
00:27:01 --> 00:27:03
			because I didn't delete it from my
iPad, because I have to take your
		
00:27:03 --> 00:27:04
			questions.
		
00:27:07 --> 00:27:09
			There refused to stop sending me
		
00:27:11 --> 00:27:15
			since basically, I you think I
need more sense than I already
		
00:27:15 --> 00:27:15
			have.
		
00:27:17 --> 00:27:20
			I'm not interested, I'm not doing
it. I don't care what it takes. I
		
00:27:20 --> 00:27:22
			never use my app at any way except
for the stream.
		
00:27:23 --> 00:27:26
			To use Instagram, every single
account. It's almost like they're
		
00:27:26 --> 00:27:30
			after me to try to get me on to
sins or something every single
		
00:27:30 --> 00:27:33
			time I open my Instagram now,
okay.
		
00:27:34 --> 00:27:41
			It's some basically semi it's like
99% *. They know the
		
00:27:41 --> 00:27:46
			rules, right? So they're just at
the 1%. They stop in at the one
		
00:27:46 --> 00:27:53
			yard line. But I've told I've done
all these like report, say that
		
00:27:53 --> 00:27:57
			you're not interested and nothing
works. So I said, I don't care.
		
00:27:57 --> 00:28:02
			I'm done with you. And I have
completely deleted the app off my
		
00:28:02 --> 00:28:02
			phone.
		
00:28:03 --> 00:28:07
			I'll answer people's messages,
though, from what some would call
		
00:28:07 --> 00:28:07
			it.
		
00:28:08 --> 00:28:13
			Facebook, Facebook has a good
business suite. They have a
		
00:28:13 --> 00:28:17
			business suite for people like who
have like 1000 accounts. And they
		
00:28:17 --> 00:28:20
			have these community accounts. So
I'm going to answer people's
		
00:28:20 --> 00:28:21
			messages from there. But
		
00:28:22 --> 00:28:28
			I'm not opening this up again. And
every time now the last few week.
		
00:28:28 --> 00:28:32
			I said well wait a second. No
one's obligating me. Yes, I want
		
00:28:32 --> 00:28:36
			to answer the people who who send
me an Instagram is good for
		
00:28:36 --> 00:28:38
			communication, like YouTube
doesn't have much communication.
		
00:28:39 --> 00:28:42
			Instagram is good for
communication. I can communicate
		
00:28:42 --> 00:28:46
			with them on the Facebook
Messenger chat system
		
00:28:47 --> 00:28:51
			they have in any Instagram
messages goes to this business
		
00:28:51 --> 00:28:56
			suite, which has no feed. It's
just your feed. Right? So
		
00:28:58 --> 00:29:01
			that's how I that's how I do it
now. And that's how I'm going to
		
00:29:01 --> 00:29:03
			be looking at everyone's messages
because I do care about the
		
00:29:03 --> 00:29:07
			messages. I love taking messages
from people. I like talking to
		
00:29:07 --> 00:29:10
			strangers. It's a weird thing. But
I just loved it because it's like
		
00:29:10 --> 00:29:13
			you're expanding that way. You
never know who you're going to
		
00:29:13 --> 00:29:15
			meet. And you never know Maybe
Allah sending you a message to
		
00:29:15 --> 00:29:20
			somebody. Right? And I'm telling
you how many times that there may
		
00:29:20 --> 00:29:24
			be like a minority opinion, a weak
opinion on on a matter and I'm
		
00:29:24 --> 00:29:26
			like, Okay, let me just do it.
Right.
		
00:29:27 --> 00:29:30
			Within an hour, someone comes and
says, Hey, by the way, why is this
		
00:29:30 --> 00:29:33
			Hana? Right? Why do all the
scholars say a ton on and I have
		
00:29:33 --> 00:29:36
			to explain it to them, then
they're like, Well, I can't do it
		
00:29:36 --> 00:29:39
			myself. And that's one of the best
things if you want to advance in
		
00:29:39 --> 00:29:42
			the deen teach people to do
whatever you know, teach it to
		
00:29:42 --> 00:29:45
			them. Because then you're gonna
say to yourself, I better do it
		
00:29:45 --> 00:29:48
			myself. Right? Because you're
gonna feel like
		
00:29:49 --> 00:29:51
			you're gonna feel the
contradiction in yourself.
		
00:29:52 --> 00:29:53
			While people
		
00:29:55 --> 00:29:57
			are gonna respond to their
messages. Yeah.
		
00:29:59 --> 00:29:59
			Must be busy right?
		
00:30:00 --> 00:30:03
			A lot of a lot of times, either
they're from the old world
		
00:30:04 --> 00:30:08
			or they're very academic or
they're very busy. But even but if
		
00:30:08 --> 00:30:10
			if if you prioritize Dawa
		
00:30:11 --> 00:30:16
			in your in your, your actual, like
as a crystallized belief that Tao
		
00:30:16 --> 00:30:17
			is so important,
		
00:30:18 --> 00:30:22
			then you will find a time to give
back to people and to me that's
		
00:30:22 --> 00:30:23
			it's extremely important
		
00:30:24 --> 00:30:26
			to get back to everyone as much as
possible.
		
00:30:27 --> 00:30:32
			Morehead says how do I balance the
thought of gods and a consequence
		
00:30:32 --> 00:30:33
			for my sin?
		
00:30:34 --> 00:30:37
			We have no business for the
thought of Qatar
		
00:30:38 --> 00:30:42
			at all, when it comes to the
present or the future, okay.
		
00:30:43 --> 00:30:47
			Regarding our own action, your
only thought is a luggage told me
		
00:30:47 --> 00:30:50
			to do this. I have willpower. I
have my own two feet. I have my
		
00:30:50 --> 00:30:54
			own two eyes. I have my own two
hands. I got a tongue I got ears
		
00:30:54 --> 00:31:00
			use them to avoid now the
consequences now, afterwards. You
		
00:31:00 --> 00:31:04
			say okay, that's covered the
consequences. Yes, he's correct in
		
00:31:04 --> 00:31:08
			that he can say that hurt us. I
made my Toba. I made my
		
00:31:08 --> 00:31:11
			repentance. Those consequences now
tell us that's my test. I've
		
00:31:11 --> 00:31:14
			tested with that. That's how you
understand.
		
00:31:15 --> 00:31:19
			How do we explain that it's wrong
to do what the women are doing in
		
00:31:19 --> 00:31:24
			Iran after what happened to our
teenagers, please. What happens
		
00:31:24 --> 00:31:27
			are teenagers though, is she's
talking about how those women that
		
00:31:27 --> 00:31:32
			were so okay, let me just put it
this way. As a principal. I don't
		
00:31:32 --> 00:31:33
			know if this answers
counterweights question.
		
00:31:35 --> 00:31:39
			It is possible that there is a
victim that is misguided in their
		
00:31:39 --> 00:31:40
			response.
		
00:31:42 --> 00:31:44
			It's possible. I'm not saying
that's what's going on Iran
		
00:31:44 --> 00:31:45
			because didn't follow it.
		
00:31:46 --> 00:31:49
			I said last week, I didn't follow
it. And I stuck to that, and I
		
00:31:49 --> 00:31:52
			didn't follow it. And again, I
still didn't read up on it. Okay.
		
00:31:52 --> 00:31:53
			But
		
00:31:54 --> 00:31:57
			there it is very possible that a
person
		
00:31:59 --> 00:32:05
			was a victim may respond to the
victim to their to their situation
		
00:32:06 --> 00:32:07
			with a misguided response.
		
00:32:09 --> 00:32:14
			So, so to us, the reaction of a
victim is not always they do not
		
00:32:14 --> 00:32:16
			get carte blanche to do whatever
they want.
		
00:32:18 --> 00:32:19
			Okay?
		
00:32:20 --> 00:32:25
			You understand that? It does not
mean that, you know, you get carte
		
00:32:25 --> 00:32:27
			blanche, you just do whatever you
want. Because I'm a victim, it
		
00:32:27 --> 00:32:30
			doesn't work like that. There is a
right way to handle things and a
		
00:32:30 --> 00:32:31
			wrong way to handle things.
		
00:32:33 --> 00:32:37
			Now, at the sensitivity comes in
that you got a person in extreme
		
00:32:37 --> 00:32:43
			pain, they're not open at this
moment to receive any advice. I
		
00:32:43 --> 00:32:45
			say that I say about that.
		
00:32:48 --> 00:32:51
			Okay, we'll just have to wait. If
they're not in a position to
		
00:32:51 --> 00:32:53
			receive any advice, then you don't
correct them. You don't there's no
		
00:32:53 --> 00:32:56
			point in correcting them or
advising them. You have to wait
		
00:32:56 --> 00:32:59
			until they're as this new
generation says in the right
		
00:32:59 --> 00:32:59
			headspace.
		
00:33:01 --> 00:33:08
			Can a lady in her Ida perform
ombre? If it is a day of divorce,
		
00:33:08 --> 00:33:12
			not of death? If her husband died,
then no, she should not be going
		
00:33:12 --> 00:33:16
			on trips. But if it is a matter of
her
		
00:33:18 --> 00:33:22
			being in the head of divorce, then
yes, she may go out on camera.
		
00:33:25 --> 00:33:29
			What is the fastest way to become
a Zed if you want to become a
		
00:33:29 --> 00:33:30
			head.
		
00:33:32 --> 00:33:36
			Get busy seeking your reward from
Allah in this life and the next.
		
00:33:38 --> 00:33:41
			And you will find such a
satisfaction in asking Allah for
		
00:33:41 --> 00:33:41
			his reward.
		
00:33:43 --> 00:33:47
			Right? And then you will sort of
there a lot of light will enter
		
00:33:47 --> 00:33:50
			your heart, you will lose interest
in a lot of things. And that's
		
00:33:50 --> 00:33:54
			what true Zuid is losing interest
in what is a waste of time? And
		
00:33:54 --> 00:33:56
			what is the distraction? What's
the appropriate time to switch
		
00:33:56 --> 00:33:59
			from self study of Arabic and FIP
via ArcView. To learning with a
		
00:33:59 --> 00:34:02
			teacher, you should always do both
at both times. It's not mutually
		
00:34:02 --> 00:34:09
			exclusive. You You should a video
is like a book, books were made to
		
00:34:09 --> 00:34:14
			be read and videos were made to be
watched. You can do that and be
		
00:34:14 --> 00:34:17
			studying with a teacher at the
same time. There's no reason not
		
00:34:17 --> 00:34:21
			to do both. And I would say that
the human being is always the
		
00:34:21 --> 00:34:24
			priority, but the human being is
not there for you all the time.
		
00:34:24 --> 00:34:27
			That's the issue. The video is
there for you all the time. Why do
		
00:34:27 --> 00:34:31
			your scholars write books, because
he can't be with you all the time.
		
00:34:31 --> 00:34:34
			So they write a book. You're meant
to read that book, as long as you
		
00:34:34 --> 00:34:36
			can understand the technical
terminology in that book, you
		
00:34:36 --> 00:34:41
			should read it and then go back to
study with teachers. And we are
		
00:34:41 --> 00:34:44
			accepting guests now. Anyone who's
on the East Coast, you're an
		
00:34:44 --> 00:34:46
			ArcView student on the East Coast.
		
00:34:47 --> 00:34:51
			Come visit us. We now have
purchased some blankets, some
		
00:34:51 --> 00:34:54
			pillows and you could crash
downstairs for a day or two. No
		
00:34:54 --> 00:34:58
			more than three days. Right? No
more than three days after that.
		
00:35:00 --> 00:35:02
			You're either paying us rent or
you're leaving. No offense to
		
00:35:02 --> 00:35:05
			anybody. But it's three days you
come because there other people
		
00:35:05 --> 00:35:08
			want to come visit. You want to
come and spend time with us.
		
00:35:08 --> 00:35:09
			Thursday night, we have
		
00:35:10 --> 00:35:14
			classes, and we have program every
Thursday night. Friday, we got
		
00:35:14 --> 00:35:16
			Joma we got the hang up after
July.
		
00:35:17 --> 00:35:21
			We got programmed Friday night.
Saturday, we're always off.
		
00:35:22 --> 00:35:23
			And then Sunday,
		
00:35:25 --> 00:35:26
			all day.
		
00:35:27 --> 00:35:30
			Alright, so you want to come hang
out with us? You can do that. Can
		
00:35:30 --> 00:35:32
			we stay for 40 days and do to
blue?
		
00:35:38 --> 00:35:39
			If you pay rent, maybe.
		
00:35:41 --> 00:35:43
			So because there's a lot of
ArcView students that live like
		
00:35:43 --> 00:35:50
			three hours away. So they come for
a couple a couple days, right?
		
00:35:52 --> 00:35:55
			Because you just got to be online,
you got to make use of the
		
00:35:55 --> 00:35:59
			Internet is just a resource. You
got to make use of it. Just like a
		
00:35:59 --> 00:36:02
			book is a resource. A library is a
resource, okay?
		
00:36:05 --> 00:36:08
			But you also need to meet the
human beings that you need to meet
		
00:36:08 --> 00:36:10
			human beings we Muslims, we
believe in meeting human beings.
		
00:36:11 --> 00:36:14
			All right, before we get some more
questions, sign up for our
		
00:36:14 --> 00:36:17
			classes. Today is Monday, which
means it's Hanafy day. Are you a
		
00:36:17 --> 00:36:22
			Hanafy? Out there? Okay? Or do you
know any one of us that today is
		
00:36:22 --> 00:36:27
			the day for the Hanafi FIP class
at seven o'clock, basically after
		
00:36:27 --> 00:36:32
			sellouts and coveted 715 You sign
up for ArcView basic immediately,
		
00:36:32 --> 00:36:34
			you're gonna get an email with all
the link and all the schedule.
		
00:36:34 --> 00:36:40
			Okay, and you got your Zoom
account open. As soon as it is
		
00:36:40 --> 00:36:42
			class time. You click on the
button.
		
00:36:43 --> 00:36:46
			You click on that button, and
you'll be in Hanafy class. That's
		
00:36:46 --> 00:36:50
			how simple it is. And let me show
you what I have here on my phone.
		
00:36:52 --> 00:36:52
			I got
		
00:36:56 --> 00:36:58
			my two ArcView zoom links.
		
00:36:59 --> 00:37:03
			I take sicko soundless class on
Jehovah Tauheed. Right. It's such
		
00:37:03 --> 00:37:06
			an amazing class that's on that's
on Wednesday, Shafi day, but
		
00:37:06 --> 00:37:10
			you'll have to still hate Zakia. I
got in my notes, the two zoom
		
00:37:10 --> 00:37:17
			links. Right. In the ArcView. What
WhatsApp chat? We have wonderful
		
00:37:17 --> 00:37:22
			TAs. Our ta leadership is based
out of Virginia. I never thought
		
00:37:22 --> 00:37:24
			that I'd be running something that
you know, when you see these big
		
00:37:24 --> 00:37:28
			organization, they say, oh, yeah,
our tech support there in Seattle,
		
00:37:28 --> 00:37:30
			our designers in Singapore, I'm
like, okay, so you're the big
		
00:37:30 --> 00:37:33
			shots. We don't know that stuff.
We don't have anything like that.
		
00:37:33 --> 00:37:38
			So International. Excuse me. So
but now actually, we have somebody
		
00:37:38 --> 00:37:42
			in Virginia, and they run our TA
operation, the TA sends the
		
00:37:42 --> 00:37:46
			reminder on WhatsApp, we're
basically spoon feeding you.
		
00:37:46 --> 00:37:49
			Right? So the TA sends a reminder
on WhatsApp, I immediately click
		
00:37:49 --> 00:37:54
			the link from WhatsApp. And I'm in
the class. And I gotta be honest,
		
00:37:54 --> 00:37:58
			and I think most people do this, I
might be doing something too. But
		
00:37:58 --> 00:38:01
			I'm listening to the class. And
that is a method of learning,
		
00:38:01 --> 00:38:05
			right? Because we can't deny how
people live today. And I won't
		
00:38:05 --> 00:38:07
			listen to the class later on
again, a second time because the
		
00:38:07 --> 00:38:12
			recordings always on my rt v.org.
Or it's the it's the it's the hub
		
00:38:12 --> 00:38:15
			where all the recordings are at.
So that's how simple it is. I'm on
		
00:38:15 --> 00:38:20
			the WhatsApp group. And we only
put like 100 110 people on each
		
00:38:20 --> 00:38:23
			Whatsapp group. So we have
WhatsApp one, what's up to ArcView
		
00:38:23 --> 00:38:26
			one arfi two or three, three,
we're now at that's ArcView five
		
00:38:26 --> 00:38:30
			or something. And the zoom, the
Zoom link comes out about 510
		
00:38:30 --> 00:38:33
			minutes before class. Sometimes
more, I just click it.
		
00:38:35 --> 00:38:38
			And I'm sitting in the class and
I'm listening. And I'm actually
		
00:38:38 --> 00:38:44
			learning, right? While I'm doing
something only thing I need to get
		
00:38:44 --> 00:38:46
			is Wi Fi for the car because I
don't have Wi Fi on this phone.
		
00:38:47 --> 00:38:49
			Except from in someone else's.
		
00:38:51 --> 00:38:52
			Okay, so
		
00:38:57 --> 00:39:00
			very good for if you're traveling
to like long drives.
		
00:39:02 --> 00:39:04
			What's that? Like if you're
driving a long drive?
		
00:39:06 --> 00:39:10
			That's the thing. And also you can
you could you could
		
00:39:15 --> 00:39:18
			put the recording on, right? You
can doubt you can get my art view
		
00:39:18 --> 00:39:24
			put the recording on Listen, we
have to learn in scheduled
		
00:39:24 --> 00:39:27
			knowledge, anything that's
valuable. anything valuable.
		
00:39:29 --> 00:39:33
			It happens with with preparation,
like with we're rational human
		
00:39:33 --> 00:39:37
			beings, one brick after another.
All right, so that's that let's go
		
00:39:37 --> 00:39:39
			to more questions Read me a
question.
		
00:39:55 --> 00:39:56
			Give me a question.
		
00:39:57 --> 00:39:59
			costume.rv says you said
		
00:40:00 --> 00:40:03
			Use comes at the same time as
hardship doesn't ease come after
		
00:40:03 --> 00:40:04
			the hardship also
		
00:40:10 --> 00:40:14
			is comes at all times from
somebody who has a good opinion of
		
00:40:14 --> 00:40:17
			Allah Tala, you are in a constant
state of ease. It's just that
		
00:40:17 --> 00:40:21
			sometimes that ease comes with a
precursor of some pain.
		
00:40:23 --> 00:40:23
			Okay?
		
00:40:25 --> 00:40:25
			Keep reading.
		
00:40:29 --> 00:40:33
			It's m Hamza is saying
Islamically. What is someone
		
00:40:33 --> 00:40:37
			seeing when they are in a coma? I
have no clue to be quite honest
		
00:40:37 --> 00:40:38
			with you, we can ask them.
		
00:40:39 --> 00:40:41
			Right people are in a coma. And
		
00:40:42 --> 00:40:47
			we can ask them it's similar to I
guess it's similar to like, sleep,
		
00:40:47 --> 00:40:49
			like a deep sleep. But we can ask
them.
		
00:40:51 --> 00:40:54
			Are we allowed to talk in our own
language in sujood? Then the
		
00:40:54 --> 00:40:59
			answer is yes, you may, if you do
not speak the Arabic language or
		
00:40:59 --> 00:41:01
			you speak it, but you cannot
express yourself in the Arabic
		
00:41:01 --> 00:41:05
			language in the sujood. You're
allowed to do that. Okay.
		
00:41:07 --> 00:41:09
			What are the benefits of reciting
plus either
		
00:41:10 --> 00:41:13
			the benefits of reciting qasida
till Buddha.
		
00:41:14 --> 00:41:16
			It's one of those customers that
many, many, many, many, many
		
00:41:16 --> 00:41:20
			automat say it's blessed, it's
beloved by Allah. It's something
		
00:41:20 --> 00:41:25
			that they found so many blessings,
when they recite it, because it is
		
00:41:25 --> 00:41:28
			said, and this is just the
testimony of the author of the
		
00:41:28 --> 00:41:31
			Buddha imitable CD and you can
believe him or not believe him, I
		
00:41:31 --> 00:41:35
			believe him. I believe him because
my teachers said, believed him and
		
00:41:35 --> 00:41:37
			their teachers believed him and
their teachers leave him all the
		
00:41:37 --> 00:41:39
			way back in the chain of
transmission of believing him,
		
00:41:39 --> 00:41:45
			because he was an upright person.
So he said that he recited this
		
00:41:45 --> 00:41:51
			boat up after he got sick. And he
was a poet for the kings. And he
		
00:41:51 --> 00:41:54
			used to just like, basically
imagine someone who's a graphic
		
00:41:54 --> 00:41:57
			designer, or a media guy or a
marketing guy, and he's just
		
00:41:57 --> 00:42:00
			working for the highest bidder,
right? Mercedes, Nike, whatever,
		
00:42:00 --> 00:42:03
			then all of a sudden, he gets sick
and starts using his skills for
		
00:42:03 --> 00:42:07
			the sake of Allah. So he got
really sick. And he started using
		
00:42:07 --> 00:42:08
			his skills
		
00:42:10 --> 00:42:11
			in writing poetry for the Prophet,
peace be button.
		
00:42:13 --> 00:42:17
			And in fact, people talk about it.
It was literally very simple
		
00:42:17 --> 00:42:21
			poetry. It's not like ornate
poetry that people talk about like
		
00:42:21 --> 00:42:26
			the Persians, like jamea, Rumi,
all these words, no, it's actually
		
00:42:26 --> 00:42:28
			very simple poetry. Anyone can
understand it. That's one of the
		
00:42:28 --> 00:42:29
			benefits.
		
00:42:30 --> 00:42:34
			And he started directing all his
skills to the prophets Praise,
		
00:42:34 --> 00:42:37
			praise of the prophets of Allah
Lisa. And he said that, for the
		
00:42:37 --> 00:42:38
			Buddha,
		
00:42:39 --> 00:42:43
			he actually saw the Prophet
indivision. And he recited the
		
00:42:43 --> 00:42:46
			entire Buddha, to the Prophet
peace be bonded, and the Prophet
		
00:42:46 --> 00:42:50
			was so pleased. And even one line,
the prophet completed the line for
		
00:42:50 --> 00:42:53
			him. And the Prophet was so
pleased with him that he took off
		
00:42:53 --> 00:42:58
			his cloak, this cloak, which is
called the Buddha, and he threw it
		
00:42:58 --> 00:43:02
			onto a memorable city. And he
memorable seen it as the border
		
00:43:02 --> 00:43:07
			came to him, he woke up. And then
he was healed also, from his
		
00:43:07 --> 00:43:12
			sickness. So he took that this
book does a healing to and that
		
00:43:12 --> 00:43:18
			word spread and trustworthy people
accepted, it, believed it, and
		
00:43:18 --> 00:43:21
			moved on, right and pass it on to
me. And as a result of that, the
		
00:43:21 --> 00:43:23
			Buddha does spread and spread and
spread.
		
00:43:25 --> 00:43:31
			Can I switch math hubs says MHB,
XYZ to make it easier practice in
		
00:43:31 --> 00:43:35
			the West, is it permitted, it is
permitted to switch your method if
		
00:43:35 --> 00:43:37
			it is on a principle,
		
00:43:38 --> 00:43:44
			that is not just desires, but it's
a principle. So for example, if I
		
00:43:44 --> 00:43:48
			go to a land and I got a lot of
		
00:43:50 --> 00:43:53
			I got a lot of scholars, or
resources for a certain method, I
		
00:43:53 --> 00:43:57
			don't know my dean, I need to
learn it, then it is valuable to
		
00:43:57 --> 00:44:01
			that you can change your method or
I was born on a certain method.
		
00:44:01 --> 00:44:03
			Okay, I was born on a certain
method.
		
00:44:05 --> 00:44:09
			But I, I never investigated now
I'm student of knowledge I'm
		
00:44:09 --> 00:44:13
			studying I'm reading and the HT
head of the common Muslim
		
00:44:14 --> 00:44:20
			is to choose who was most worthy
of following common Muslim is not
		
00:44:20 --> 00:44:23
			someone dumb, doesn't mean he's
dumb. It just means he's not
		
00:44:23 --> 00:44:27
			trained. You're smart enough to
read study, examine the
		
00:44:27 --> 00:44:31
			methodologies. In the same way
that every non Doctor chooses a
		
00:44:31 --> 00:44:35
			doctor, how do I choose a doctor
references I look at the person, I
		
00:44:35 --> 00:44:39
			see how I'm being treated here.
Like Well, in also you, you can
		
00:44:39 --> 00:44:41
			read the methodologies, you can
read the biographies of the Imams,
		
00:44:42 --> 00:44:43
			you could read the history of the
method.
		
00:44:44 --> 00:44:45
			Okay.
		
00:44:46 --> 00:44:49
			And then you choose a principle
and you live based on a principle.
		
00:44:50 --> 00:44:54
			This is the easiest way to live.
So I've chosen the principle. Now
		
00:44:54 --> 00:44:59
			I'm going to put in the factors of
life and the evidences and
		
00:44:59 --> 00:45:00
			whatever come
		
00:45:00 --> 00:45:03
			is out. That's what I that's how I
live by as long as and there are
		
00:45:03 --> 00:45:07
			always exceptions in every every
method, there are exceptions in
		
00:45:07 --> 00:45:11
			which a certain methodology will
produce a certain ruling that for
		
00:45:11 --> 00:45:15
			us, it becomes like impossible.
Let me give you an example. In the
		
00:45:15 --> 00:45:22
			medical method, tanning does not
purify leather. So, the leather
		
00:45:22 --> 00:45:30
			that the Muslims use has to be
from a pure source, right? The
		
00:45:30 --> 00:45:36
			behalf. Okay, that if you're going
to wear leather, you can wear any
		
00:45:36 --> 00:45:40
			leather you want. But to pray with
it. It has to be Libya, according
		
00:45:40 --> 00:45:44
			to Maddox madhhab and his
methodology. Now,
		
00:45:45 --> 00:45:50
			the ship had demean of Mauritania.
He gave a photo, he said that we
		
00:45:50 --> 00:45:55
			also have another principle is
that when commerce is so mixed up,
		
00:45:56 --> 00:46:01
			commerce is so mixed now that I
can be in in New Jersey and I'm
		
00:46:01 --> 00:46:05
			wearing a shirt that was made in
Bangladesh, right? Common, you
		
00:46:05 --> 00:46:10
			could be in Saudi Arabia, and you
could be eating at McDonald's. And
		
00:46:10 --> 00:46:13
			you don't know where the meat was
sourced out of the meat could have
		
00:46:13 --> 00:46:17
			been sourced out of Australia for
all you know. So there is a
		
00:46:17 --> 00:46:20
			principle in the medical method in
which when things become
		
00:46:20 --> 00:46:23
			impossible to decipher, the rule
doesn't apply anymore. So she had
		
00:46:23 --> 00:46:24
			demeaned said,
		
00:46:26 --> 00:46:30
			All Commerce today, the leather,
it's all mixed up. No one knows
		
00:46:30 --> 00:46:33
			where the leathers actually coming
from. Right? It could say made in
		
00:46:33 --> 00:46:39
			Italy, but the leathers from who
knows where, right. A belt for
		
00:46:39 --> 00:46:41
			example, could say made in Italy.
Yeah, the belt is made only
		
00:46:41 --> 00:46:43
			where'd they get the leather from?
Doesn't mean the leather is from
		
00:46:43 --> 00:46:48
			Italy. So he said that it that
doesn't apply anymore. That's what
		
00:46:48 --> 00:46:49
			should have been set.
		
00:46:52 --> 00:46:56
			So there are exceptions to the
mother had but the mother had with
		
00:46:56 --> 00:47:02
			a within. They have a mechanism of
handling these seeming
		
00:47:02 --> 00:47:06
			impossibilities and
inconsistencies Sameer X and Milan
		
00:47:06 --> 00:47:10
			says is a Muslim ruler committing
Cofer without being
		
00:47:11 --> 00:47:14
			a Kaffir if He rules by something
other than the rules of ALLAH
		
00:47:14 --> 00:47:18
			SubhanA which odd there is three
possibilities and the Quran points
		
00:47:18 --> 00:47:24
			to these by calling him different
terms, and students at Imran.
		
00:47:26 --> 00:47:31
			The first one is fast. The second
is
		
00:47:33 --> 00:47:38
			like on one festival, like on one
caffeine. And there's a third one,
		
00:47:38 --> 00:47:43
			which I don't want to misquote.
But if the person believes that
		
00:47:43 --> 00:47:48
			Sharia is Allah's law, but because
of temptation and business and
		
00:47:48 --> 00:47:51
			dunya and pleasing people, he
doesn't rule by it.
		
00:47:52 --> 00:47:55
			He's a festival. He's just an open
center, which is a big deal.
		
00:47:56 --> 00:48:00
			But in contrast to what's to come,
it's not if he
		
00:48:02 --> 00:48:06
			he believes that, yes, it's the
rule of Allah. But it doesn't
		
00:48:06 --> 00:48:08
			apply to us anymore. Then he's
		
00:48:09 --> 00:48:10
			right. He's an innovator.
		
00:48:12 --> 00:48:15
			Like it's, yeah, it's God's law.
But that's for the old days. It's
		
00:48:15 --> 00:48:18
			not God's law for now. But I
respect it. It's God's law, but it
		
00:48:18 --> 00:48:21
			doesn't apply to us. And he goes
and finds every single loophole,
		
00:48:22 --> 00:48:24
			because he doesn't respect that
it's God's law, but I don't
		
00:48:24 --> 00:48:28
			believe it applies to us. He's in
looked at, that's an innovation.
		
00:48:30 --> 00:48:31
			If he then
		
00:48:33 --> 00:48:35
			does not even believe that it's
Allah's law.
		
00:48:37 --> 00:48:38
			Then he's a monster, this guy.
		
00:48:39 --> 00:48:42
			Right? But if he's a decent
politician, he won't say that,
		
00:48:42 --> 00:48:44
			because he'll know that there's
some crazy Muslim group will rise
		
00:48:44 --> 00:48:47
			up out of that. And by the way, I
like some of these crazy people.
		
00:48:48 --> 00:48:53
			There's a reason for some of this
craziness justified sometimes, but
		
00:48:53 --> 00:48:54
			again, not every
		
00:48:56 --> 00:49:01
			wrong that fighting every wrong.
You don't get carte blanche
		
00:49:01 --> 00:49:02
			because you're fighting the wrong.
		
00:49:03 --> 00:49:10
			Okay? So just because, let's say
certain ruler XYZ is a facet that
		
00:49:10 --> 00:49:13
			doesn't give me carte blanche to
do whatever I want to him. He's a
		
00:49:13 --> 00:49:15
			motet let's say
		
00:49:16 --> 00:49:19
			you know this Syrian rulers are
not even Muslims they're in
		
00:49:19 --> 00:49:21
			Parliament. It's altruism is
another religion altogether it's
		
00:49:21 --> 00:49:25
			mixed with some Islamic terms and
has a history in Islamic history.
		
00:49:26 --> 00:49:32
			It has a history in it and oma in
the history of the OMA it's not
		
00:49:32 --> 00:49:35
			Islam period discussion over
everyone knows that what they're
		
00:49:35 --> 00:49:38
			upon this auto ism is not Islam
when they use the name of Satan it
		
00:49:38 --> 00:49:38
			or not.
		
00:49:40 --> 00:49:44
			That doesn't mean I can do
whatever I want. So, we have to
		
00:49:44 --> 00:49:48
			always look at that, that we have
to observe certain procedures.
		
00:49:49 --> 00:49:50
			So now
		
00:49:52 --> 00:49:57
			can them what up be the main book
in the home to refer to little
		
00:49:57 --> 00:50:00
			fapy matters because the small
		
00:50:00 --> 00:50:04
			other books don't contain all the
matters. I've never seen anyone do
		
00:50:04 --> 00:50:08
			that, to use them water as a book
of fit because you have to
		
00:50:08 --> 00:50:11
			understand how there's certain
things that a mimetic
		
00:50:13 --> 00:50:18
			used in the mortar or did in them
what that may not be apparent. So
		
00:50:18 --> 00:50:22
			you actually have to study his
methodology. For example, ematic
		
00:50:22 --> 00:50:24
			cites many headaches,
		
00:50:25 --> 00:50:29
			not for the sake of using them as
evidence, but out of the sake of
		
00:50:29 --> 00:50:33
			telling people that I know this
sound narration. I'm letting you
		
00:50:33 --> 00:50:34
			know that I know it.
		
00:50:36 --> 00:50:39
			But it's not my evidence because I
have a stronger evidence, and
		
00:50:39 --> 00:50:45
			usually that is a solitary Hadith.
That contradicts or that is not
		
00:50:45 --> 00:50:50
			the Amil of Ellen Medina, but he
cites it. And there was a man who
		
00:50:50 --> 00:50:53
			came to emetic, you cite this
hadith about buying and selling,
		
00:50:53 --> 00:50:57
			but your fear is the opposite of
it. Why do you give the Feds Well,
		
00:50:57 --> 00:51:02
			that is opposite to the Hadith you
have in your book. Madi got upset
		
00:51:02 --> 00:51:05
			with his attitude. And he said so
that no ignorant person like
		
00:51:05 --> 00:51:08
			yourself thinks that I didn't know
it. I knew the Hadith but there's
		
00:51:08 --> 00:51:12
			a better evidence than that. So
you have to understand how what
		
00:51:12 --> 00:51:16
			Malik meant by that there's Hadith
for example, Malik says that there
		
00:51:16 --> 00:51:18
			was a man who saw
		
00:51:19 --> 00:51:26
			in Medina, a man slaughtering a
pigeon, a little bird as Africa,
		
00:51:27 --> 00:51:31
			Africa, seven days after babies
born, you slaughter some food, you
		
00:51:31 --> 00:51:35
			give out the meat to people. Good.
Malik cites that, but then
		
00:51:35 --> 00:51:40
			afterwards, he cites that this is
not the practice though. Yes,
		
00:51:40 --> 00:51:43
			someone did that. I know someone
did that. But that's not the
		
00:51:43 --> 00:51:45
			practice the practice is it has to
be a sheep.
		
00:51:47 --> 00:51:51
			So Origo so you have to understand
the method in which medic is
		
00:51:51 --> 00:51:51
			talking about the
		
00:51:53 --> 00:51:56
			message from the Hemis? Oh, she
says that a B or a When Mubarak
		
00:51:56 --> 00:51:59
			Imam is owed is leading a campaign
		
00:52:00 --> 00:52:05
			for art for you to start supplying
GMT based timings for classes.
		
00:52:06 --> 00:52:07
			GMT
		
00:52:10 --> 00:52:12
			UK, because they're like
		
00:52:14 --> 00:52:15
			we have diehards in the UK.
		
00:52:16 --> 00:52:20
			And they like going to work like
this. Right? Because they stayed
		
00:52:20 --> 00:52:22
			up till two in the morning
studying job but it's it's so
		
00:52:22 --> 00:52:25
			heat, right? And they're lucky
they actually don't drive they're
		
00:52:25 --> 00:52:30
			just use the train. But they can't
do it anyway that we have to we
		
00:52:30 --> 00:52:34
			have to start giving them GMT
classes. And guess what? It's
		
00:52:34 --> 00:52:37
			easier for us to do GMT classes.
imams are busy at night
		
00:52:38 --> 00:52:41
			in the massage with people or with
their families.
		
00:52:42 --> 00:52:47
			But we need to be basically in the
daytime Imams. It can probably
		
00:52:47 --> 00:52:49
			teach in the daytime if he's a
musky man.
		
00:52:53 --> 00:52:57
			There is a medically fit guide for
normal people or common Muslims do
		
00:52:57 --> 00:53:02
			they mean to say yes Shakur Amina
store. Also, by the way, the
		
00:53:02 --> 00:53:06
			person asked this question. The
way that ArcView works is each
		
00:53:06 --> 00:53:07
			meth hub.
		
00:53:08 --> 00:53:11
			Each meth hub has a chat. Okay.
		
00:53:12 --> 00:53:15
			That chat is made for you to ask
the quick question to the show.
		
00:53:15 --> 00:53:17
			Hey, shake. I'm right now I'm
about to eat something that has
		
00:53:17 --> 00:53:21
			this and it is Hello, hello. I'm a
common guy can't look it up. I'm
		
00:53:21 --> 00:53:22
			not going to trust a website.
		
00:53:24 --> 00:53:29
			So we have that, you know that
WhatsApp chat? That's part of the
		
00:53:29 --> 00:53:33
			purpose of ArcView that the shield
will answer your questions.
		
00:53:34 --> 00:53:40
			The high B says is it considered
Helen if you take loans out from
		
00:53:40 --> 00:53:41
			banks?
		
00:53:43 --> 00:53:46
			No, it is not. It's an interest
loan. The bank would not do it if
		
00:53:46 --> 00:53:49
			it was not an interest loan. I
have some hair sticking out here
		
00:53:49 --> 00:53:53
			and just notice I'm like one of
those you know this fashionable
		
00:53:53 --> 00:53:55
			hijab is stuck there. That's
probably politically incorrect
		
00:53:55 --> 00:53:58
			thing to say but some people do
it. Right.
		
00:54:01 --> 00:54:05
			Eman Meyer says what do I say to
the person who told me to speak
		
00:54:05 --> 00:54:09
			only Arabic they said no other
language is allowed. Yes, that is
		
00:54:09 --> 00:54:11
			the Shafi and Hanafi and humbly
position.
		
00:54:13 --> 00:54:14
			What I give you as the medical
position
		
00:54:17 --> 00:54:20
			Why do Muslims have different
answers to one question, excellent
		
00:54:21 --> 00:54:25
			question why? Why are there
multiple answers to one question?
		
00:54:26 --> 00:54:30
			And the answer to that is that is
two things. Number one, the
		
00:54:30 --> 00:54:32
			Prophet sallallahu alayhi wa
sallam said Allah obligated
		
00:54:32 --> 00:54:36
			certain things, and he forbade
certain things. And he remained
		
00:54:36 --> 00:54:39
			silent on certain things out of a
mercy for you, not out of
		
00:54:39 --> 00:54:44
			forgetfulness, those things that
he remains silent upon, are for
		
00:54:44 --> 00:54:45
			the scholars
		
00:54:46 --> 00:54:50
			to answer themselves. So that it
will allow many different
		
00:54:50 --> 00:54:51
			opinions.
		
00:54:52 --> 00:54:57
			Because some opinions may benefit
others. Right. Each opinion may be
		
00:54:57 --> 00:54:59
			of benefit and so on.
		
00:55:00 --> 00:55:03
			all the benefits end up existing
in the OMA. Right? All the
		
00:55:03 --> 00:55:05
			benefits end up existing.
		
00:55:06 --> 00:55:08
			So that's one thing. Second thing.
		
00:55:10 --> 00:55:11
			Second thing,
		
00:55:12 --> 00:55:16
			there are always things that
happen in life. The revelation
		
00:55:16 --> 00:55:20
			came with the basic fundamentals
and the principles but the world
		
00:55:20 --> 00:55:23
			keeps changing. And there are
something called no as new
		
00:55:23 --> 00:55:30
			matters, new matters which require
us to draw upon the principles of
		
00:55:30 --> 00:55:33
			the Quran and the Sunnah. And
answer them, well, not us, but the
		
00:55:33 --> 00:55:38
			scholars. So they do that, okay,
and they may differ on those
		
00:55:38 --> 00:55:42
			things. So, these are two reasons.
So one thing on purpose that Allah
		
00:55:42 --> 00:55:44
			subhanaw taala left certain
matters, he didn't give a ruling
		
00:55:44 --> 00:55:44
			on it,
		
00:55:45 --> 00:55:48
			he left it to the scholars use
their judgment,
		
00:55:49 --> 00:55:54
			then there are always new matters
that come on, that get involved in
		
00:55:54 --> 00:55:58
			life and we get involved in these
things. So, the scholars have to
		
00:55:58 --> 00:56:01
			give us answers, and again, the
scholars may draw on different
		
00:56:01 --> 00:56:02
			principles.
		
00:56:04 --> 00:56:08
			And therefore, all those benefits
will exist in the OMA. So, you
		
00:56:08 --> 00:56:12
			have different methods and
different groups and each group
		
00:56:12 --> 00:56:17
			will preserve a different value
virtue and benefit. So, for
		
00:56:17 --> 00:56:21
			example, when we say no the 100 If
you say no, you do not make sujood
		
00:56:21 --> 00:56:24
			you do not speak any other
language in the Salah, anopheles
		
00:56:24 --> 00:56:27
			or Shafi. Let's say for example,
there's a value in that that
		
00:56:27 --> 00:56:30
			forces people to learn Arabic
Right? Or it keeps they keep
		
00:56:30 --> 00:56:33
			the.in their heart, the medically
a different with us and know that
		
00:56:33 --> 00:56:37
			people need to express themselves
to their Lord. And there's nothing
		
00:56:37 --> 00:56:41
			prohibiting this. So you have
difference of opinion, each these
		
00:56:41 --> 00:56:46
			virtues, these virtuous things are
being preserved in the OMA. So all
		
00:56:46 --> 00:56:49
			of us have to preserve certain
things like what we all have to
		
00:56:49 --> 00:56:50
			preserve to hate, for example,
		
00:56:51 --> 00:56:56
			and we all have to shun alcohol,
for example. But there are other
		
00:56:56 --> 00:57:00
			virtues and vices which it's okay
if there's a diversity in the OMA
		
00:57:00 --> 00:57:00
			for it.
		
00:57:02 --> 00:57:03
			And if you look at the Islamic
groups, you see this.
		
00:57:05 --> 00:57:08
			Some groups are very big on Dawa
other groups are memorizing Quran.
		
00:57:09 --> 00:57:12
			If there are groups if you join,
you're not going to do any dough,
		
00:57:12 --> 00:57:14
			you're gonna memorize the Quran.
It's an amazing virtue.
		
00:57:15 --> 00:57:18
			But if everyone did that no one
did Dawa. And we have a problem.
		
00:57:18 --> 00:57:23
			So different virtues preserve
different things. So that's why
		
00:57:23 --> 00:57:26
			there is great wisdom and great
value in having different schools
		
00:57:26 --> 00:57:27
			of thought and different
motherhood.
		
00:57:34 --> 00:57:35
			All right, next question.
		
00:57:39 --> 00:57:43
			Which ArcView plan allows us to
study Johanna to towhead ArcView
		
00:57:43 --> 00:57:47
			plus ArcView. Plus is a
scholarship track
		
00:57:48 --> 00:57:53
			or a few basic is the
fundamentals. I really, I really
		
00:57:53 --> 00:57:57
			hope that we can one day have
10,000 people on ArcView basic.
		
00:57:57 --> 00:58:02
			Why? Because we want the
fundamentals of FIP RP the
		
00:58:03 --> 00:58:07
			Illumina Quran Illumina Hadith to
be known by we need 1000s of
		
00:58:07 --> 00:58:11
			people to know it ArcView
scholarship track is going to be
		
00:58:11 --> 00:58:13
			for somebody who
		
00:58:15 --> 00:58:19
			is ready to move on and study have
your books and has the patience to
		
00:58:19 --> 00:58:22
			take that for years because
Johanna sister he's gonna take at
		
00:58:22 --> 00:58:27
			least three terms if not more,
Sister x y lo says double oh seven
		
00:58:27 --> 00:58:32
			All right, so she says ruling on
the sheets with sounds only by the
		
00:58:32 --> 00:58:38
			voice and the hands even if these
sounds and upset sounding like
		
00:58:38 --> 00:58:41
			music is hella free to to listen
to we just go by the letter of the
		
00:58:41 --> 00:58:45
			law not by the spirit of the law.
So it sounds like that and they
		
00:58:45 --> 00:58:48
			put echoes and they put effects
and they put everything else but
		
00:58:48 --> 00:58:52
			they did not use an instrument so
on what basis is are the scholars
		
00:58:52 --> 00:58:54
			going to say it is haram for them?
		
00:58:56 --> 00:59:01
			Good so that is a it is allowed
our bodies Sunni Muslims now our
		
00:59:01 --> 00:59:05
			bodies are a sect still like the
opposite of the Shia. They they
		
00:59:08 --> 00:59:12
			it's just a sect. It has no value
no benefit. And I'm sorry to say
		
00:59:12 --> 00:59:15
			that some people get offended when
I say that their school of thought
		
00:59:15 --> 00:59:18
			has no value no benefit. I had one
of my kids the other day saying
		
00:59:19 --> 00:59:20
			upset Oh what are you upset?
		
00:59:22 --> 00:59:22
			Because
		
00:59:24 --> 00:59:28
			I made a picture for the other
kid. And they said and they said
		
00:59:28 --> 00:59:29
			it's I don't want it
		
00:59:31 --> 00:59:35
			said It's garbage. I said so.
Child Why did you say that your
		
00:59:36 --> 00:59:40
			siblings painting is garbage. They
made it for you. Who taught you to
		
00:59:40 --> 00:59:43
			say these things I said I didn't
like as I call them garbage? said
		
00:59:44 --> 00:59:45
			where did you learn to talk like
that?
		
00:59:47 --> 00:59:49
			There's nothing perfect
livestream. When you don't like
		
00:59:49 --> 00:59:52
			something you call it garbage.
Okay, great. So turnout. I'm a bad
		
00:59:52 --> 00:59:53
			example. But
		
00:59:54 --> 00:59:57
			it is what it is. Some stuff is
just useless. There is no value.
		
00:59:57 --> 01:00:00
			You can study it Wikipedia. Learn
what the body
		
01:00:00 --> 01:00:03
			Momentum is but what benefit has
it buddy method what the world?
		
01:00:04 --> 01:00:04
			Nothing
		
01:00:07 --> 01:00:12
			my friend apostate it. Well edit
that thing because you can't be
		
01:00:12 --> 01:00:15
			friends with an apostate. He is in
says insulting things about Islam.
		
01:00:15 --> 01:00:19
			No, it's very sad to be honest
with you. But you're not we're not
		
01:00:19 --> 01:00:23
			allowed to keep the company. It's
in metal ability and many other
		
01:00:23 --> 01:00:25
			elementary things that
		
01:00:28 --> 01:00:31
			we don't keep the company of
philosophy
		
01:00:32 --> 01:00:36
			of apostates a past, let alone a
positive facet because the open
		
01:00:36 --> 01:00:39
			public's in, he's not embarrassed
about his sins. Why? Because we
		
01:00:39 --> 01:00:44
			don't trust ourselves. We
ourselves can be, can be loaded.
		
01:00:45 --> 01:00:47
			When Mike, for example, my kids
and I don't like talking about my
		
01:00:47 --> 01:00:52
			family. But when my family asked
me, for example, why are you
		
01:00:52 --> 01:00:55
			taking the electronics away? I
take I take this stuff when I pack
		
01:00:55 --> 01:01:00
			it away at night, right? I know
the temptation of sitting. And
		
01:01:00 --> 01:01:03
			when you're tired and your
judgments not clear, you can sit
		
01:01:03 --> 01:01:08
			on a phone or computer and iPad
for hours. And I'm telling you,
		
01:01:08 --> 01:01:12
			you you sit down at 11pm Say to
yourself, I'm just going to look
		
01:01:12 --> 01:01:16
			for five minutes while I relax. At
the end of a long day.
		
01:01:17 --> 01:01:23
			You blink it's 2:30am. And now
you're in a cycle of like, you're
		
01:01:23 --> 01:01:26
			in a cycle where your brain just
have to look at the screen.
		
01:01:27 --> 01:01:27
			And
		
01:01:29 --> 01:01:33
			I have to say, I don't trust
myself my neffs my own neffs in
		
01:01:33 --> 01:01:36
			enough Silla, Martin Bisou Allah
says this in the Quran, you're not
		
01:01:36 --> 01:01:40
			a prophet, you're not a big
anything. We are human beings. I
		
01:01:40 --> 01:01:43
			don't trust my own neffs. And I
don't trust your neffs. And I
		
01:01:43 --> 01:01:46
			don't trust the EBC people on
this. And I don't trust that some
		
01:01:46 --> 01:01:49
			people are not a blessing people,
but they produce really great
		
01:01:49 --> 01:01:53
			videos. You can sit for hours
watching these videos, right? And
		
01:01:53 --> 01:01:57
			these apps are just these people
are like, the Wizards of the
		
01:01:57 --> 01:02:01
			Pharaoh. They're they made apps
that I can't get my eyes off this
		
01:02:01 --> 01:02:04
			right. I literally can't get my
eyes off this. They know exactly
		
01:02:04 --> 01:02:08
			what I want. What makes me happy.
I can't get my eyes off these
		
01:02:08 --> 01:02:11
			things. Right? And it happens. Are
we going to say it doesn't happen?
		
01:02:11 --> 01:02:14
			Are we going to fake it that we're
like some pious people that did
		
01:02:14 --> 01:02:17
			that this doesn't happen. I don't
want it to happen anymore. Right?
		
01:02:17 --> 01:02:21
			I want to get the snake under
control, just as Musa controlled
		
01:02:21 --> 01:02:27
			the snake. With Allah's help. This
is the snake of the pharaohs time,
		
01:02:27 --> 01:02:31
			right of our time of the pharaohs
magicians. These app guys are
		
01:02:31 --> 01:02:35
			geniuses. They've got you on
algorithms that you just can't
		
01:02:35 --> 01:02:39
			stop doing this with your thumb.
You can't stop, right. And you're
		
01:02:39 --> 01:02:43
			it's two in the morning, your
judgment is it's clouded. It's,
		
01:02:43 --> 01:02:47
			it's, it's now soft, you can't
control yourself anymore. And you
		
01:02:47 --> 01:02:48
			just keep going, right?
		
01:02:50 --> 01:02:53
			I need to protect myself from that
I'm going to protect you from it.
		
01:02:54 --> 01:02:57
			You don't have to necessarily like
that. I want to try to make this
		
01:02:57 --> 01:03:01
			as fun as possible your childhood
and your upbringing. But I have to
		
01:03:01 --> 01:03:06
			do this because I just I know,
it's a mess up your next day. And
		
01:03:06 --> 01:03:09
			if you mess up a day, you can mess
up a week. If you mess up a week,
		
01:03:09 --> 01:03:12
			you can mess up a month. If you
mess up a month, you can mess up a
		
01:03:12 --> 01:03:17
			quarter, three months. If you mess
up a quarter of your year, you
		
01:03:17 --> 01:03:20
			messed up your whole year. If you
mess up your year, you mess up
		
01:03:20 --> 01:03:26
			your life. And these childhood
1314 This is the it's the most
		
01:03:26 --> 01:03:28
			important time to get into good
habits and to build for your
		
01:03:28 --> 01:03:32
			future. Right. And if you're a
parent, you're not just worried
		
01:03:32 --> 01:03:35
			about their dunya or your ACARA
you're worried about their dunya
		
01:03:35 --> 01:03:39
			and their extra. Even if I was
going from the dunya. Let's say I
		
01:03:39 --> 01:03:42
			just I'm not even have nothing to
do with the deen just from the
		
01:03:42 --> 01:03:46
			dunya we perspective, this
distractions terrible for you.
		
01:03:46 --> 01:03:49
			From the dunya we perspective, I
don't want you on this. I'd rather
		
01:03:49 --> 01:03:53
			you be spend part of your time in
athletics to get your physical
		
01:03:53 --> 01:03:55
			body going to bond with your
friends.
		
01:03:56 --> 01:03:59
			But not all the time with
athletics. I don't want a jock and
		
01:03:59 --> 01:04:03
			a meathead for a kid. Okay, you
got to have some time in the dean
		
01:04:03 --> 01:04:08
			in the masjid studying and giving
back to the community and you have
		
01:04:08 --> 01:04:13
			to have some time. A lot of time
for your academics whether or not
		
01:04:13 --> 01:04:17
			we want to talk theory and say you
know abracadabra Jelani, he did
		
01:04:17 --> 01:04:21
			this. Okay, go send your kid back
and go live back in that century.
		
01:04:22 --> 01:04:25
			Okay, don't give me a metaphor
from from books. Give me something
		
01:04:25 --> 01:04:28
			in real life. Real life requires a
		
01:04:29 --> 01:04:33
			lot of time to be devoted to these
academics, whether you like it or
		
01:04:33 --> 01:04:36
			not, I don't care if I like it, or
I don't like it. But it's the
		
01:04:36 --> 01:04:41
			reality of life. And you go fast
forward and the people who don't
		
01:04:41 --> 01:04:43
			have certain problems in life.
		
01:04:44 --> 01:04:48
			They focused. They did good in
school. That's how simple it is. I
		
01:04:48 --> 01:04:51
			hate school more than anyone else.
I'm telling you, but I did like
		
01:04:51 --> 01:04:55
			the I did love studying to be
honest with you. I hated. I hated
		
01:04:56 --> 01:04:59
			classes where the teacher was
sloppy. I had a chemistry
		
01:04:59 --> 01:05:00
			professor
		
01:05:00 --> 01:05:04
			Sir, he was all over the place I
hated. I then had a bio professor.
		
01:05:04 --> 01:05:08
			Okay. She's one of those old
school lesbians, right? The old
		
01:05:08 --> 01:05:12
			school, I'm talking 1970s and 80s.
lesbians. These types were,
		
01:05:13 --> 01:05:16
			I don't know, I worked with two
lesbians, her and I had another
		
01:05:16 --> 01:05:20
			lady who was the office manager in
an academic department that I was
		
01:05:20 --> 01:05:22
			in trying to these people are the
easiest people to deal with.
		
01:05:22 --> 01:05:25
			Right? Well, they're like, the
easiest people to deal with.
		
01:05:25 --> 01:05:28
			There's no drama with these
people. She was strict. Both of
		
01:05:28 --> 01:05:33
			them were super strict. Okay, they
like have the same uniform, right,
		
01:05:33 --> 01:05:36
			like the office manager uniform,
the buttoned up shirt, the
		
01:05:36 --> 01:05:41
			doctor's pants, right and the
short hair. But she was so strict,
		
01:05:41 --> 01:05:45
			but she was so predictable. Right?
I loved studying for that class.
		
01:05:45 --> 01:05:48
			That was a bio class. I love
studying for that class.
		
01:05:49 --> 01:05:54
			So if the teacher was solid, and
and push you hard, but also was
		
01:05:54 --> 01:05:59
			predictable that I loved that
aspect of things whenever it was
		
01:05:59 --> 01:06:02
			like, like the teacher was just
not that great.
		
01:06:04 --> 01:06:08
			And it was I was like Helter
Skelter. I didn't find the ability
		
01:06:08 --> 01:06:12
			to do it. But the challenge for
me, I just took it as a sport. I
		
01:06:12 --> 01:06:16
			just made it a different sport.
And the chat, the championship of
		
01:06:16 --> 01:06:16
			the sport,
		
01:06:17 --> 01:06:20
			is to be exempt from the final. I
don't know if they have this these
		
01:06:20 --> 01:06:24
			days. But if you get straight A's
across each marking period, you
		
01:06:24 --> 01:06:25
			don't have to take the final
		
01:06:26 --> 01:06:30
			To me that was a championship.
Right? And that's where that's
		
01:06:30 --> 01:06:34
			basically how I did it. So school
whether you like it or not, you
		
01:06:34 --> 01:06:38
			have to do it. So that's what we
want. This is distraction these
		
01:06:38 --> 01:06:41
			tools these things, they gotta be
locked up. I can't have these
		
01:06:41 --> 01:06:44
			snakes all over the house, right?
So
		
01:06:45 --> 01:06:49
			we don't trust our knifes and
that's that all came from we don't
		
01:06:49 --> 01:06:51
			keep the company of a festive you
definitely don't keep the company
		
01:06:51 --> 01:06:54
			of a motet and an apostate who's
leaving Islam if he comes back and
		
01:06:54 --> 01:06:57
			he wants to ask you questions
about Toba. Hey, I want to come
		
01:06:57 --> 01:07:01
			back bla bla fine, answer the
question and welcome him with open
		
01:07:01 --> 01:07:03
			doors. If he comes with that
attitude, otherwise, I'm not
		
01:07:03 --> 01:07:06
			keeping his friendship. How do I
know he's not gonna rub off on me?
		
01:07:06 --> 01:07:07
			Are you some saint?
		
01:07:08 --> 01:07:12
			He can rub off on me. So if he
comes with questions and answers,
		
01:07:12 --> 01:07:16
			and he wants answers in a genuine
way, not hey, let's I'm
		
01:07:16 --> 01:07:19
			challenging, you know, don't
challenge me go talk to Allah
		
01:07:19 --> 01:07:20
			subhanaw taala and go.
		
01:07:21 --> 01:07:24
			When you see a lot out in the
afterlife, take that attitude. See
		
01:07:24 --> 01:07:26
			what it brings you. You're just
gonna get the venue.
		
01:07:27 --> 01:07:31
			Good. Is the Benny are the angels
of punishment. If you're coming
		
01:07:31 --> 01:07:33
			with an attitude, I'm not even
talking to you. I talked to
		
01:07:33 --> 01:07:36
			attitudes, not to the person.
Always assess the person by their
		
01:07:36 --> 01:07:39
			attitude, not what the what
they're saying. I want to look at
		
01:07:39 --> 01:07:40
			the attitude.
		
01:07:43 --> 01:07:46
			How do we set boundaries
Islamically when someone is acting
		
01:07:46 --> 01:07:51
			in a way that you don't like, not
necessarily halal and haram? Very,
		
01:07:53 --> 01:07:57
			very good question. And Allah has
given us His answer in the Quran.
		
01:07:58 --> 01:08:03
			If you ever want to move away from
them, Allah says Aquila, home
		
01:08:03 --> 01:08:07
			Cola, may Surah, say a nice word
and walk away. Just say something.
		
01:08:07 --> 01:08:10
			Hey, guys, I'm busy. I can't do
this, Hey, I really want to be
		
01:08:10 --> 01:08:15
			with you guys. But I gotta run.
Ali ragab says, Can we use music?
		
01:08:15 --> 01:08:20
			As for example, let's see, he says
here as a means to an end? And the
		
01:08:20 --> 01:08:23
			answer is no, I'm telling you. And
I'll say it over and over and
		
01:08:23 --> 01:08:28
			over. Music puts you in a
different zone. And you find it
		
01:08:28 --> 01:08:32
			very hard to get back into the
vibration of the Quran. The zone
		
01:08:32 --> 01:08:34
			of the Quran, there's no word for
this in Arabic, I don't think
		
01:08:34 --> 01:08:38
			maybe the word had. But music, it
puts you in a different orbit and
		
01:08:38 --> 01:08:42
			a different wavelength. And you've
listened to music a lot with these
		
01:08:42 --> 01:08:45
			full instruments and orchestras no
matter what it is, you find it
		
01:08:45 --> 01:08:48
			very difficult to get back into
the Quran. And when you recite
		
01:08:48 --> 01:08:51
			from memory, it's gone. Like where
did the SUTA go? I used to know
		
01:08:51 --> 01:08:53
			this. So you don't want to go that
route?
		
01:09:01 --> 01:09:05
			Are there any books or some new
methodologies that you can
		
01:09:05 --> 01:09:08
			prescribe for us parents, I have a
three year old and a one year old.
		
01:09:08 --> 01:09:12
			Any advice on the best way to
raise these little humans? First
		
01:09:12 --> 01:09:14
			of all, you're very, very lucky
that you're getting ahead of the
		
01:09:14 --> 01:09:18
			game and you're getting your mind
right before your kids or
		
01:09:18 --> 01:09:23
			teenagers. But I would highly
recommend to read everything you
		
01:09:23 --> 01:09:27
			can get your hands on from Muslims
and non Muslims. Okay, I would
		
01:09:27 --> 01:09:30
			highly recommend you read the
books of Leonard Sachs.
		
01:09:32 --> 01:09:36
			Leonard Sachs. He's one of the
best people to talk about this
		
01:09:36 --> 01:09:41
			subject. And many, many, many
Christians out there in America.
		
01:09:43 --> 01:09:44
			They're also trying to
		
01:09:46 --> 01:09:53
			to raise their kids and fight
against the machine that has come
		
01:09:53 --> 01:09:57
			out there in destroying families,
destroying mines, destroying
		
01:09:57 --> 01:09:59
			generations. So get the books of
Leonard Sachs
		
01:10:00 --> 01:10:02
			Read the
		
01:10:03 --> 01:10:07
			read the books, any book that he
references to read,
		
01:10:08 --> 01:10:12
			just read a lot, and watch a lot
of videos and spend time with
		
01:10:12 --> 01:10:15
			them. Time is the best thing that
you can spend to be honest with
		
01:10:15 --> 01:10:17
			you, the one thing I have learned
that
		
01:10:18 --> 01:10:21
			is the best piece of advice is
spend time, you might be the
		
01:10:21 --> 01:10:24
			dumbest person in the world. But
if you spend a lot of time doing
		
01:10:24 --> 01:10:25
			something, you'll get better at
it.
		
01:10:27 --> 01:10:30
			There's no quick fix in this, I
don't believe in this thing of
		
01:10:30 --> 01:10:35
			quality time over quantity time.
It could be both right quality,
		
01:10:35 --> 01:10:38
			you need to spend a lot of time
with these humans, and you realize
		
01:10:38 --> 01:10:41
			how they're coming out. But you
have to have a lot of courage.
		
01:10:41 --> 01:10:42
			Most people are afraid.
		
01:10:45 --> 01:10:49
			They're afraid of their kids.
Right? Um, I have read just
		
01:10:49 --> 01:10:55
			suggest you be afraid of the bad
consequences of things. More than
		
01:10:55 --> 01:10:58
			being afraid of your kids, and
observe other families.
		
01:10:59 --> 01:11:02
			This is a nonstop we're all
learning this. Nobody really
		
01:11:02 --> 01:11:05
			hasn't got it down. There's no
such thing as I got it done.
		
01:11:06 --> 01:11:06
			There's no such thing.
		
01:11:08 --> 01:11:11
			It's a constant nonstop learning.
That's why I never give a
		
01:11:11 --> 01:11:14
			parenting class. How could you
give a parenting class? Did I do
		
01:11:14 --> 01:11:19
			it? Right? What can I show you as
my proof? Okay, I gotta wait to
		
01:11:19 --> 01:11:24
			their old by the time they get old
guess what? times changed, right?
		
01:11:24 --> 01:11:28
			And the new parents that like the
like the parents of who are just
		
01:11:28 --> 01:11:33
			having their kids in the year
2035. Let's say 15 years from now,
		
01:11:33 --> 01:11:36
			I'll have so much parenting
experience. But the parent who's
		
01:11:36 --> 01:11:40
			having his first kid that in the
year 2035. He's got to deal with
		
01:11:40 --> 01:11:42
			fitness that I don't even
understand. Right?
		
01:11:44 --> 01:11:49
			Our own parents, they don't know
the fitna of mobile phones and I
		
01:11:49 --> 01:11:52
			pads and online learning they
don't they have no experience on
		
01:11:52 --> 01:11:54
			this, how could you advise me on
something you don't know?
		
01:11:55 --> 01:12:01
			Right? So they can only advise the
spirit, which is be patient, spend
		
01:12:01 --> 01:12:04
			a lot of time with them. Be
patient, you know, all that stuff.
		
01:12:04 --> 01:12:07
			Be happy. Make sure the home is a
happy environment, the general
		
01:12:07 --> 01:12:10
			spirit of things but the specifics
they can't advise. It's going to
		
01:12:10 --> 01:12:14
			be the same with me. By the time I
learned then figured this out, and
		
01:12:14 --> 01:12:18
			all kids have gotten in there. And
I learned but I've made mistakes
		
01:12:18 --> 01:12:21
			and benefited by the time I
transmit that life has changed
		
01:12:21 --> 01:12:24
			right it's upon a lot that's how
it is every generation has to
		
01:12:24 --> 01:12:25
			discover it on their own.
		
01:12:27 --> 01:12:31
			Dino says are healthy occur and K
fee are used interchangeably in
		
01:12:31 --> 01:12:35
			the context of B that K if we
don't say b k if we say well k for
		
01:12:35 --> 01:12:39
			LA yakun it is not possible. There
is no how with Allah subhanaw
		
01:12:39 --> 01:12:43
			taala. For examples, how does he
descend? No, we don't know how he
		
01:12:43 --> 01:12:46
			doesn't know the scent is not even
a possibility.
		
01:12:47 --> 01:12:51
			And majaz exists in the Arabic
language allegory. Metaphor exists
		
01:12:51 --> 01:12:56
			in the Arabic language. Therefore
it exists in the Quran. And
		
01:12:56 --> 01:12:59
			furthermore, we have to weed out
for all of these things from the
		
01:12:59 --> 01:13:02
			setup that we can rely upon. So
		
01:13:04 --> 01:13:06
			we say as a share IRA, that
		
01:13:09 --> 01:13:13
			hey, cool, and that's Maddox
quote, right medic has two quotes
		
01:13:13 --> 01:13:16
			on this one is not the correct
quote one is the correct quote,
		
01:13:16 --> 01:13:19
			the correct quote is given by in
100, US Kalani, let me read it to
		
01:13:19 --> 01:13:24
			you in exact language so I don't
make a mistake. And I have these
		
01:13:24 --> 01:13:24
			all saved.
		
01:13:26 --> 01:13:27
			Yeah, I got these all saved in my
		
01:13:29 --> 01:13:35
			in my albums, the iPhone albums, I
got 10 Z as a as like an album. I
		
01:13:35 --> 01:13:37
			pull it up like
		
01:13:38 --> 01:13:43
			a bleed, like a switchblade.
Anytime someone brings these up,
		
01:13:43 --> 01:13:47
			these exact saying of emetic as
narrated by Edna hagit Alaskan
		
01:13:47 --> 01:13:49
			Ernie is
		
01:13:50 --> 01:13:54
			a Rama no other artist our the
merciful is on an odyssey stone
		
01:13:54 --> 01:13:55
			This is the verse
		
01:13:57 --> 01:14:02
			upon the artist making sdwa Kemah
wasafi NAFSA who as he described
		
01:14:02 --> 01:14:09
			himself well Allah you Luca if we
do not say cave work Eva and whom
		
01:14:09 --> 01:14:15
			are for the even asking how for
Allah this is lifted meaning in
		
01:14:15 --> 01:14:18
			the terminology for it now it is
rationally a contradiction.
		
01:14:18 --> 01:14:24
			There's no asking Kaif what okay
for anumana for what antara julu
		
01:14:24 --> 01:14:28
			And you're a bad person because
this person is was just asking
		
01:14:28 --> 01:14:29
			these questions because of fitna
		
01:14:30 --> 01:14:31
			so had been
		
01:14:32 --> 01:14:33
			a thread you
		
01:14:35 --> 01:14:36
			expelled.
		
01:14:37 --> 01:14:40
			Okay, let us now look at
		
01:14:41 --> 01:14:43
			a couple more questions before we
wrap up today.
		
01:14:53 --> 01:14:54
			Give me
		
01:14:56 --> 01:14:57
			two minutes. I'll be back in two
minutes.
		
01:17:19 --> 01:17:25
			Come type in Sofia society see if
they approved our campaign for. We
		
01:17:25 --> 01:17:27
			want to send three kids to ombre
this year.
		
01:17:31 --> 01:17:35
			One of my goals and this is going
to be another organization that we
		
01:17:35 --> 01:17:37
			develop or it's just going to be a
branch of Safina said
		
01:17:38 --> 01:17:41
			I want to send people to Omaha. I
want kids to go with a shake to
		
01:17:41 --> 01:17:41
			ombre.
		
01:17:43 --> 01:17:45
			No search.
		
01:17:47 --> 01:17:50
			Do a search for Safina study and
see for campaign.
		
01:17:52 --> 01:17:56
			SP, I've asked two questions.
Alright, let's see what the SP has
		
01:17:56 --> 01:18:01
			said. We're here for your hikma
May Allah subhana wa Tada let us
		
01:18:01 --> 01:18:05
			roommate live and die. In the case
of the Muslims. This is such a
		
01:18:06 --> 01:18:11
			something that I remember being
learning and studying and enjoying
		
01:18:11 --> 01:18:15
			every minute of it. And now it's
time for me to pay that back.
		
01:18:16 --> 01:18:18
			And I do it with joy and pleasure.
		
01:18:19 --> 01:18:24
			Okay, the question here is, I
sometimes at work, listen to
		
01:18:24 --> 01:18:27
			sunnova and vicar good.
		
01:18:28 --> 01:18:31
			No problem. But I feel guilty
sometimes No, don't worry about
		
01:18:31 --> 01:18:35
			this a vicar was salawat and all
that love that so be that you can
		
01:18:35 --> 01:18:38
			listen to it. But not the Quran
you have to you have to be able to
		
01:18:38 --> 01:18:39
			focus on the Quran
		
01:18:48 --> 01:18:52
			Sophia has a good piece of advice.
Do not look at your phone right
		
01:18:52 --> 01:18:55
			away. wait an hour when you wake
up. That's a good piece of advice.
		
01:18:57 --> 01:19:00
			I don't know how I have a friend
Subhanallah I went to hedge with
		
01:19:00 --> 01:19:03
			him. And we were in the room. And
he has an iPhone one of these
		
01:19:03 --> 01:19:05
			iPhones this big. And
		
01:19:06 --> 01:19:10
			this brother, he can go in the
middle of the night, wake up at
		
01:19:10 --> 01:19:15
			230 in the morning, read a PDF
from his iPhone and go right back
		
01:19:15 --> 01:19:20
			to sleep. I personally can't do
that. If I look at a text message.
		
01:19:21 --> 01:19:26
			Right? I'm up for an hour my brain
will not sleep again. I don't know
		
01:19:26 --> 01:19:26
			how people do it.
		
01:19:28 --> 01:19:31
			What does it mean if a friend
dreams you are pregnant says Yafa
		
01:19:31 --> 01:19:36
			de Well, I'm not going to
interpret your specific dream but
		
01:19:36 --> 01:19:41
			I will tell you that pregnancy
usually means that good is coming.
		
01:19:43 --> 01:19:47
			Right that good is coming good is
on the way. Okay, let's go into
		
01:19:47 --> 01:19:48
			the search box type in Sofia
society.
		
01:19:51 --> 01:19:56
			But as we said in the beginning of
the stream, the way of Allah it's
		
01:19:56 --> 01:19:58
			Sabra things will come slowly.
		
01:20:00 --> 01:20:02
			no results all right let's send a
message to
		
01:20:03 --> 01:20:06
			these brothers. Okay launch good
		
01:20:10 --> 01:20:13
			I'm gonna go I'm gonna send it to
the to the President himself.
		
01:20:14 --> 01:20:15
			Michigan Chris
		
01:20:19 --> 01:20:24
			isn't name is Abdul Rahman below
vaults, bow vaults over French
		
01:20:25 --> 01:20:27
			okay yeah mr. Frenchman
		
01:20:30 --> 01:20:31
			As Salam aleikum.
		
01:20:33 --> 01:20:35
			Chris You are
		
01:20:37 --> 01:20:41
			Salam aleikum? Chris how's it
going? Hope LaunchCode is doing
		
01:20:41 --> 01:20:44
			well and everything you're
actually live on that nothing but
		
01:20:44 --> 01:20:48
			facts live stream. I'm recording
this live. I'm asking if you could
		
01:20:48 --> 01:20:53
			move up our, our campaign for the
ombre, raising money for the three
		
01:20:53 --> 01:20:56
			students to go to Amara insha.
Allah, we're going to do it. It's
		
01:20:56 --> 01:21:01
			only $10,000 For three kids to go
to ombre. So Chris, can you ask
		
01:21:01 --> 01:21:04
			your guys and give the order since
you're the big boss to move my
		
01:21:04 --> 01:21:08
			account up and to verify it so
that we can start raising the
		
01:21:08 --> 01:21:11
			funds for that, please? Thank you
very much.
		
01:21:12 --> 01:21:16
			All right, so that was Chris bow
vaults, the founder
		
01:21:18 --> 01:21:22
			of this brilliant idea. I mean, it
was it's such a good idea I'm
		
01:21:22 --> 01:21:23
			almost jealous.
		
01:21:24 --> 01:21:27
			As as a good deed plus a business
idea.
		
01:21:32 --> 01:21:34
			Next question, Who do we got?
		
01:21:39 --> 01:21:43
			Hello, I'll give it a sip symptoms
of anxiety. Oh, Salam salah and
		
01:21:43 --> 01:21:48
			the Prophet is number one source
of removing anxieties. And you
		
01:21:48 --> 01:21:53
			have to do a lot though, to 300 a
day 1000 A day.
		
01:21:55 --> 01:21:59
			Good. Why is my lad called eight
if there's only two aids in Islam?
		
01:22:02 --> 01:22:06
			There are only two aids that are
sunnah. Cada from the prophets of
		
01:22:06 --> 01:22:10
			Allah what He was some of them.
There may be another Eid that is
		
01:22:10 --> 01:22:14
			just not as soon as is highlighted
for you to celebrate. I just mean
		
01:22:14 --> 01:22:17
			something that happens every year.
So celebration and Islam is
		
01:22:17 --> 01:22:18
			permitted.
		
01:22:19 --> 01:22:21
			You cannot elevate an Eid to
become so normal.
		
01:22:24 --> 01:22:26
			That's only two aids or cinema
camera for the entire ummah.
		
01:22:27 --> 01:22:31
			Okay, but in general, you're
allowed to celebrate something
		
01:22:31 --> 01:22:35
			that is halal and the method of
celebration is Hallett. But you
		
01:22:35 --> 01:22:39
			cannot elevate it to Santa Monica.
So the proof is on the one who
		
01:22:39 --> 01:22:45
			prohibits so a celebration. In
general celebration of things in
		
01:22:45 --> 01:22:49
			Islam is permitted. You may
celebrate things, scheduling
		
01:22:49 --> 01:22:51
			things is permitted. You may
schedule something.
		
01:22:53 --> 01:22:58
			Okay, it is permitted to schedule
something SANIKA media nice logo.
		
01:22:59 --> 01:23:03
			As Seneca media on Instagram. Very
nice logo, I have to say.
		
01:23:04 --> 01:23:08
			So that's the answer to the
question for fatigued say it. It
		
01:23:08 --> 01:23:11
			is permitted to celebrate
something what is not permitted is
		
01:23:11 --> 01:23:18
			to alter what is so new, aka from
what is mobile. Right? It's mobile
		
01:23:18 --> 01:23:19
			to celebrate things.
		
01:23:21 --> 01:23:24
			Can you say bless you to a non
Muslim after they sneeze? Yes. And
		
01:23:24 --> 01:23:27
			it's a dua for him. We asked him I
Allah bless you, we should want
		
01:23:27 --> 01:23:31
			everyone to have the faith that we
have of Islam. It's unfortunate
		
01:23:31 --> 01:23:32
			when I look around.
		
01:23:34 --> 01:23:39
			There's a lot of people with a lot
of venom towards Islam, and a lot
		
01:23:39 --> 01:23:40
			of hatred
		
01:23:41 --> 01:23:46
			and a lot of ideas that are not
true. So we really have to fix
		
01:23:46 --> 01:23:51
			that. We really need to fix it.
How one person at a time. Every
		
01:23:51 --> 01:23:54
			one of you try to be a good
example. Okay.
		
01:23:55 --> 01:23:59
			Hamza Hussein, cheering on our
campaign, thank you so much, and
		
01:24:00 --> 01:24:02
			you're going to get this great
reward. We're going to work
		
01:24:02 --> 01:24:05
			together to get great reward and
insha Allah to Allah, that Allah
		
01:24:06 --> 01:24:13
			will deem us worthy of being
saved, and not only us saved, but
		
01:24:13 --> 01:24:16
			our children can be saved. Right,
and our youth could be saved.
		
01:24:17 --> 01:24:20
			Because you might have a kid who's
not as motivated as you're in the
		
01:24:20 --> 01:24:23
			deal. It just happens, right? And
you might have a kid who is more
		
01:24:23 --> 01:24:26
			motivated than you and they have
more resources than you so they
		
01:24:26 --> 01:24:28
			can better go.
		
01:24:29 --> 01:24:32
			And I'm going to be 95 Is there a
medical text to be studied after
		
01:24:32 --> 01:24:37
			Helene? You study the commentaries
on Khalil and then you learn you
		
01:24:37 --> 01:24:42
			study will still refer to how to
give feta or nasbla. So you do
		
01:24:42 --> 01:24:47
			there is that whole field of
study?
		
01:24:48 --> 01:24:52
			Which is the federal shift? Do we
need to cover Miss prayers? Yes,
		
01:24:52 --> 01:24:56
			you do. It's called Kabbalah. The
current prayers called
		
01:24:57 --> 01:24:59
			the old prayer that you miss is
called Tada.
		
01:25:00 --> 01:25:04
			and you calculate the years that
you owe, let's say, I don't know,
		
01:25:04 --> 01:25:09
			four and a half. Okay? So say
five, right? Because five if I say
		
01:25:09 --> 01:25:14
			four and six months, maybe I don't
know if five Yes. 100% I'll
		
01:25:14 --> 01:25:16
			definitely have covered all my
misspellings in five years. I
		
01:25:16 --> 01:25:20
			didn't miss more than five years.
Okay, good. So today is what is
		
01:25:20 --> 01:25:28
			October 3, let's say October 2022.
From now until October
		
01:25:29 --> 01:25:36
			of 2027. That's five years you
pray every fund twice and you do
		
01:25:36 --> 01:25:40
			not pray any no effort. There's no
no effort exempted from you. With
		
01:25:40 --> 01:25:45
			one exception is that there are
major community based Sunon ACA
		
01:25:48 --> 01:25:53
			that you may do if you are
fulfilling your facade of your
		
01:25:53 --> 01:25:55
			Kedah which is aid
		
01:25:56 --> 01:26:01
			even Tada we have some people said
as a festival not the ruling just
		
01:26:01 --> 01:26:05
			because there's a community
element to it. Rain prayer Kusu
		
01:26:05 --> 01:26:10
			Kusu istikhara those yes you can
do the community based and the
		
01:26:10 --> 01:26:15
			personal need prayers everything
else is going to be just called up
		
01:26:16 --> 01:26:21
			got that all right good. Dino
palabora says by Biela cave I met
		
01:26:21 --> 01:26:22
			without modality
		
01:26:24 --> 01:26:26
			is how pika same as K fear
		
01:26:30 --> 01:26:32
			I don't know what they mean by
that to be quite honest with you
		
01:26:32 --> 01:26:36
			whether they when they say a via
the Hannah Bella have a whole
		
01:26:38 --> 01:26:39
			they have a whole
		
01:26:40 --> 01:26:45
			diff they have a different meaning
to the word via that if you go to
		
01:26:45 --> 01:26:49
			my episode my podcast episode on
YouTube with
		
01:26:51 --> 01:26:52
			Schiff
		
01:26:55 --> 01:27:00
			the the panel I used to use even
Saudi amazing
		
01:27:01 --> 01:27:06
			scholar who actually is due to
give us to send us lectures which
		
01:27:06 --> 01:27:08
			we're going to share with with the
world. We're sharing these
		
01:27:08 --> 01:27:13
			lectures with the entire world I
need to find out now. Let's
		
01:27:13 --> 01:27:18
			contact Johanna Aveda to where are
our videos we need these videos
		
01:27:18 --> 01:27:20
			because we want to hear this
		
01:27:23 --> 01:27:27
			this this Arpita from Chef Yusuf
from element Russell humbly Yeah,
		
01:27:28 --> 01:27:30
			so let's send him a voice message
		
01:27:32 --> 01:27:36
			Oh, that's that's bad. The only
thing is you can't send a voice
		
01:27:36 --> 01:27:40
			message on Facebook sweet
		
01:27:41 --> 01:27:44
			outside the Instagram app, so I'm
gonna say Sidamo April exclamation
		
01:27:44 --> 01:27:49
			point. How are we coming on
somebody videos on nakida videos.
		
01:27:50 --> 01:27:53
			You're gonna want to you don't
want to miss these. How are we
		
01:27:53 --> 01:27:57
			coming on the piano recordings?
		
01:27:58 --> 01:28:02
			Question work? Should it be
question mark, question mark or
		
01:28:02 --> 01:28:02
			just question mark.
		
01:28:03 --> 01:28:06
			This question Question mark
question marks anxiety right?
		
01:28:07 --> 01:28:08
			That's anxiety right.
		
01:28:09 --> 01:28:10
			Okay.
		
01:28:14 --> 01:28:20
			last message, right inbox. This is
a new segment of our program
		
01:28:20 --> 01:28:24
			checking the inbox and mom says I
have not gotten a message back
		
01:28:24 --> 01:28:25
			from yet tours. So
		
01:28:26 --> 01:28:31
			okay, so let us say because we
have almost a trip coming. Some
		
01:28:31 --> 01:28:34
			people get the land package only
other people get the air and the
		
01:28:34 --> 01:28:35
			land package
		
01:28:36 --> 01:28:40
			as salaam aleikum, Yasser Guevara,
check it out. There's a sister Her
		
01:28:40 --> 01:28:42
			name is Maha Massoud, she sent you
an email
		
01:28:43 --> 01:28:48
			and about the land package maybe
this is private I'm sorry ma'am,
		
01:28:48 --> 01:28:49
			but it's public now.
		
01:28:50 --> 01:28:51
			Can you please email her please?
		
01:28:54 --> 01:28:57
			I have no idea. He said he's gonna
send me the roster but it's
		
01:28:57 --> 01:28:59
			decreasing day by day.
		
01:29:00 --> 01:29:07
			Okay, Saddam, do you know the
secrets of by ear, erode by your
		
01:29:07 --> 01:29:12
			art, by your art. By your art
style art means.
		
01:29:13 --> 01:29:18
			It's literally like, you move
faster than is really like
		
01:29:18 --> 01:29:21
			mathematically expected. You
travel from one place to another
		
01:29:21 --> 01:29:26
			faster than is mathematically
expected. And this is one of the
		
01:29:26 --> 01:29:32
			CO mats that happens when a person
an individual is very near to
		
01:29:32 --> 01:29:38
			Allah subhana which it becomes one
of his Korematsu that he may
		
01:29:38 --> 01:29:42
			travel to a location faster than
what is mathematically expected.
		
01:29:43 --> 01:29:47
			That's it. It's just more about
your nearness to Allah Tada
		
01:29:47 --> 01:29:49
			through a bed that was thicker and
avoiding haram.
		
01:29:51 --> 01:29:54
			Avoiding Haram is really spot on.
It's really the secret. Avoid
		
01:29:54 --> 01:29:57
			haram. Avoid Sense and Avoid the
sins of the heart of Kibera of
		
01:29:57 --> 01:30:00
			arrogance of all these things a
bad relations with pee
		
01:30:00 --> 01:30:02
			If we don't want to have better
relations with us as Muslims, we
		
01:30:02 --> 01:30:03
			should be very soft.
		
01:30:04 --> 01:30:10
			Right with with people. All right.
Thoughts on the bash. You want me
		
01:30:10 --> 01:30:14
			to say something and you get
myself like excommunicated or
		
01:30:14 --> 01:30:19
			killed? Right? The ambassador
Don't play games. They do not play
		
01:30:19 --> 01:30:24
			games the bash come from a scholar
who spent his life in Lebanon,
		
01:30:24 --> 01:30:28
			he's from Ethiopia. But he lived
in Lebanon. I believe he lived in
		
01:30:28 --> 01:30:31
			Medina for a time fighting the
Wahhabi
		
01:30:32 --> 01:30:35
			fighting the Wahhabi, and he spent
a lot of time doing that. I don't
		
01:30:35 --> 01:30:38
			know anything about the
organization. But that's they're
		
01:30:38 --> 01:30:39
			off to
		
01:30:40 --> 01:30:40
			war
		
01:30:42 --> 01:30:45
			with the Wahhabi in what is
correct but there was two things
		
01:30:45 --> 01:30:50
			that I'm telling you others have
said about them from the non bash
		
01:30:50 --> 01:30:52
			scholars that said that
		
01:30:55 --> 01:31:00
			they're there there is some glue
in in tech fear they made sick
		
01:31:00 --> 01:31:05
			fear in places where others did
not and number two, there is some
		
01:31:05 --> 01:31:09
			to show you all regarding bad
things said about SafeNet muawiya
		
01:31:11 --> 01:31:15
			Okay that's the answer to that
yeah bass yeah come out too much
		
01:31:15 --> 01:31:17
			don't come after me I'm telling
you the people what others have
		
01:31:17 --> 01:31:20
			said from the my teachers and
awkward okay
		
01:31:23 --> 01:31:27
			I guess if they want to come up to
me they can I said it right so if
		
01:31:27 --> 01:31:30
			you can't say something and then
not want the consequence left, but
		
01:31:31 --> 01:31:35
			when I go to Philly I pray in
their mosque that's the mosque I
		
01:31:35 --> 01:31:37
			go to in Philly. And they pray se
which I have no problem with.
		
01:31:39 --> 01:31:47
			Because the pemula by fitrah se by
fitrah if dissembler by like
		
01:31:47 --> 01:31:50
			technical precision is going to be
northeast right?
		
01:31:52 --> 01:31:56
			fitrah is going to be southeast
because you ask yourself a simple
		
01:31:56 --> 01:31:59
			question does the sun rise East is
no discussion we know it's east
		
01:31:59 --> 01:32:03
			but we different north or south.
But if you go by fitrah you ask
		
01:32:03 --> 01:32:03
			yourself
		
01:32:05 --> 01:32:09
			is it colder here or in muck? Ever
see it's snowing in Mecca? Right
		
01:32:09 --> 01:32:11
			we get snow they don't we're
northern we're more North than
		
01:32:11 --> 01:32:15
			them. So common sense says blah
SES so I don't blame them for that
		
01:32:15 --> 01:32:18
			right that's not to me an issue
even the slightest issue.
		
01:32:23 --> 01:32:25
			Sense and Medic Did you hear my
answer on
		
01:32:27 --> 01:32:29
			Did you hear my answer on Salawat
		
01:32:30 --> 01:32:34
			Sarwat on the prophets of Allah
when he said them removes anxiety
		
01:32:34 --> 01:32:38
			faster than you can ever imagine.
And not only that it replaces
		
01:32:38 --> 01:32:42
			replaces it with sweetness. Can
you give us some insight says lead
		
01:32:42 --> 01:32:44
			and lead hasn't asked the question
a long time.
		
01:32:46 --> 01:32:50
			On in L Allah he were in daily
Rajon to allow you along and to
		
01:32:50 --> 01:32:53
			Allah should we shall return this
has to come our hearts from
		
01:32:53 --> 01:32:54
			calamities.
		
01:32:55 --> 01:33:00
			And we can say it at anything
which we would determine to be a
		
01:33:00 --> 01:33:04
			calamity. It's not just for death,
right? It's not just for death,
		
01:33:04 --> 01:33:06
			anything that we consider to be a
calamity
		
01:33:08 --> 01:33:11
			is a calamity. Then we could say
in the law.
		
01:33:12 --> 01:33:14
			And there's a great reward for
that Willa gallium Salawat. to
		
01:33:14 --> 01:33:15
			mirror a boomerang.
		
01:33:16 --> 01:33:22
			upon them is Salawat from Allah
and Rama, what is Salawat Salawat
		
01:33:22 --> 01:33:26
			from Allah is essentially Salawat
has been described one of the
		
01:33:26 --> 01:33:28
			definitions of it is everything
good.
		
01:33:29 --> 01:33:36
			And including Rama, then Rama is
said again, as either emphasis or
		
01:33:36 --> 01:33:42
			that subtle Watts is on you now
and Rama later, more Rama later.
		
01:33:42 --> 01:33:46
			And Allah knows best but that is
the the idea and the concept of
		
01:33:47 --> 01:33:51
			saying in LA or in LA Rajjo to
Allah we belong and Unto Allah,
		
01:33:51 --> 01:33:55
			we've shall return. Which means
Allah can do whatever he wants
		
01:33:55 --> 01:34:00
			with the creation, but he's wise
and merciful. So whatever is
		
01:34:00 --> 01:34:04
			happening now that I don't like,
is for wisdom. And to learn a
		
01:34:04 --> 01:34:07
			lesson. Maybe it's a wisdom that
I'm going to see later down the
		
01:34:07 --> 01:34:08
			line, et cetera.
		
01:34:09 --> 01:34:13
			Jose Hamza Hussain says, There is
no Tisha you're allowed in this
		
01:34:13 --> 01:34:16
			chat and that is totally true. Who
is guilty of to show you so we
		
01:34:16 --> 01:34:17
			could block him.
		
01:34:18 --> 01:34:25
			Mohammed saying workone our
Maldivians, no, he became a Sunni,
		
01:34:25 --> 01:34:29
			did you not? Or was you just lying
and giving me it's up to you when
		
01:34:29 --> 01:34:34
			he said that he has absolute love
for Abu Bakr and Omar Northman and
		
01:34:34 --> 01:34:39
			Ali and he loves Seda Isha Omen,
Omen movement in your mother,
		
01:34:39 --> 01:34:43
			whether you like it or not, and
actually she is not the mother of
		
01:34:43 --> 01:34:46
			the vessel Tina and the Muppets
idea. She said that herself
		
01:34:46 --> 01:34:48
			actually. Right.
		
01:34:50 --> 01:34:52
			Okay, so but hopefully
		
01:34:58 --> 01:34:59
			it wasn't so clear and he was here
		
01:35:00 --> 01:35:00
			is
		
01:35:02 --> 01:35:06
			Ibrahim Khan did the Prophet seek
refuge from becoming like Greek
		
01:35:06 --> 01:35:08
			philosophers? Is it so he was
given the narration? I'd never
		
01:35:08 --> 01:35:12
			heard that nourish this week's
question from Sophia, when will
		
01:35:12 --> 01:35:15
			you tell us about the series of
miscommunications that kept you
		
01:35:15 --> 01:35:21
			outside the country? Oh, boy, the
series of unfortunate events that
		
01:35:21 --> 01:35:25
			we hamdulillah was an important
experience. Let me just tell you
		
01:35:25 --> 01:35:25
			this.
		
01:35:27 --> 01:35:30
			This is a real important thing,
the wisdom behind one of the
		
01:35:30 --> 01:35:31
			wisdoms,
		
01:35:32 --> 01:35:33
			our data center here,
		
01:35:35 --> 01:35:36
			we're on the third floor.
		
01:35:37 --> 01:35:42
			The second floor people to family
lives, their first floor.
		
01:35:43 --> 01:35:48
			It's dotted FETs classrooms, it
doubles up. And it's the soup
		
01:35:48 --> 01:35:51
			kitchen. And it's going to also
double up as like a bed and
		
01:35:51 --> 01:35:55
			breakfast. Not a luxurious one,
you're gonna sleep on the floor.
		
01:35:55 --> 01:35:58
			But for the students of knowledge
who are on the East Coast, ArcView
		
01:35:58 --> 01:36:02
			students on the East Coast, we're
putting together where they could
		
01:36:02 --> 01:36:06
			come and crash for the weekend
from Thursday night, to Sunday
		
01:36:06 --> 01:36:06
			night.
		
01:36:07 --> 01:36:11
			And then they could, you know,
just be be part of the classes
		
01:36:11 --> 01:36:13
			here and hang out with the guys
here.
		
01:36:15 --> 01:36:19
			We're surrounded by people from
the Dominican Republic, from
		
01:36:19 --> 01:36:25
			Mexico, from Ecuador, from
Nicaragua, from all the Central
		
01:36:25 --> 01:36:26
			American countries, right.
		
01:36:28 --> 01:36:30
			And we deal with them every day.
Not deal with them like
		
01:36:30 --> 01:36:33
			intimately. But I deal with them
in terms of they're the people who
		
01:36:33 --> 01:36:36
			built this place, the people who
who are, who are,
		
01:36:37 --> 01:36:38
			who renovated this place
		
01:36:40 --> 01:36:43
			and built most of the stuff,
they're from these countries.
		
01:36:44 --> 01:36:48
			What ended up happening with me in
August, was that I was in one of
		
01:36:48 --> 01:36:49
			these countries.
		
01:36:51 --> 01:36:52
			And I ended up getting stuck
there.
		
01:36:55 --> 01:36:57
			And I didn't know how long is
going to be stuck there.
		
01:36:58 --> 01:37:01
			So I had to cut my costs because I
did not know how long this is
		
01:37:01 --> 01:37:05
			going to stay this is going to be
which made me then look for the
		
01:37:05 --> 01:37:12
			cheaper, you know, place to stay.
And that forced me to spend about
		
01:37:12 --> 01:37:15
			it ended up being less six days.
		
01:37:16 --> 01:37:20
			When I spent six days in one of
these countries, okay.
		
01:37:21 --> 01:37:25
			I really saw, you know, how they
lived and what they're fleeing
		
01:37:25 --> 01:37:27
			from. They're fleeing from
		
01:37:28 --> 01:37:32
			something that many, many people
many countries are also suffering
		
01:37:32 --> 01:37:37
			from. It's a type of mass
depression. Not financial, it's
		
01:37:37 --> 01:37:43
			financial depression. It's morale.
Like when you I see, I saw people
		
01:37:43 --> 01:37:47
			there. They spent the whole day in
their PJs, and the flip flops.
		
01:37:47 --> 01:37:53
			Maybe it's poverty, but it's also
morale is so down. Right? Morale,
		
01:37:53 --> 01:37:56
			like, there's no reason to live,
there's nothing exciting, there's
		
01:37:56 --> 01:38:01
			no hope. Every turn that you take
is trash, like physically, there's
		
01:38:01 --> 01:38:05
			trash. Nothing is done. Well, I
passed by the government building.
		
01:38:06 --> 01:38:10
			The government building used to be
the palace of a king a long time
		
01:38:10 --> 01:38:14
			ago. So it's a beautiful building.
But even that, like you have this
		
01:38:14 --> 01:38:18
			gorgeous, gorgeous structure, and
then they put the lettering like
		
01:38:18 --> 01:38:19
			the government building.
		
01:38:20 --> 01:38:24
			Okay, whatever. In Spanish, it
was, like, there's not a single
		
01:38:24 --> 01:38:27
			time where they put lettering up
that like all the letters are
		
01:38:27 --> 01:38:31
			there. It's like one letters
missing and you just see the dirt
		
01:38:31 --> 01:38:35
			from around it. You know when that
happens, right? Or you even a
		
01:38:35 --> 01:38:38
			beautiful building and someone had
graffitied something,
		
01:38:39 --> 01:38:43
			or like a wonderful door. But it
just wasn't, it hasn't been
		
01:38:43 --> 01:38:48
			stained for like years, decades.
It's just like, dragged and it
		
01:38:48 --> 01:38:52
			just take five minutes to stain a
door, right to just sand it off a
		
01:38:52 --> 01:38:55
			stain. This is the government
building. But there's poverty,
		
01:38:55 --> 01:38:57
			there's probably tons of
corruption,
		
01:38:58 --> 01:39:03
			New Brunswick, in this area, which
is considered a little bit, it's
		
01:39:03 --> 01:39:07
			definitely considered, you know,
not from the nice, the nice areas
		
01:39:07 --> 01:39:10
			to live in. It's not the hood.
There's no one getting killed out
		
01:39:10 --> 01:39:12
			there. Right. There's not You're
not going to walk outside and see
		
01:39:12 --> 01:39:15
			people dealing drugs. Okay,
		
01:39:16 --> 01:39:20
			a couple of blocks down that you
will see people just who are out
		
01:39:20 --> 01:39:22
			of it, whose brains are fried from
drug use.
		
01:39:23 --> 01:39:26
			And hamdulillah are two of our
guys, one of whom is sister just
		
01:39:26 --> 01:39:31
			logged in. They maintained a type
of sunnah that we have, which is
		
01:39:31 --> 01:39:36
			feeding these guys every Friday we
go and just give them food. So
		
01:39:36 --> 01:39:40
			this area that we live in here,
which any suburban American will
		
01:39:40 --> 01:39:43
			drive in and say, Whoa, what
happened? What area we what part
		
01:39:43 --> 01:39:49
			of town when I'm telling you it's
it's 10 times nicer than a regular
		
01:39:49 --> 01:39:53
			home and a regular life in one of
these Central American countries.
		
01:39:55 --> 01:39:59
			And that's why this is a cut above
everything. Now you have a context
		
01:40:00 --> 01:40:03
			of the people that you are
claiming, and saying that we're
		
01:40:03 --> 01:40:08
			trying to, like, connect with, I
have a context, right. And I now
		
01:40:08 --> 01:40:10
			it sort of gave me a motivation.
		
01:40:11 --> 01:40:15
			I want to, I want them to live
better. I can't, it's not, doesn't
		
01:40:15 --> 01:40:18
			sit right with anybody, I don't
think not just me, all of you
		
01:40:18 --> 01:40:21
			probably the same, to have a great
blessing, and to see people to see
		
01:40:21 --> 01:40:24
			them with your own two eyes not
have that blessing, it's
		
01:40:24 --> 01:40:27
			heartless. To then just say,
		
01:40:29 --> 01:40:32
			let it just go on with life and
forget it, you know, like, I don't
		
01:40:32 --> 01:40:34
			want Don't, don't remind me of
them because I can't enjoy my
		
01:40:34 --> 01:40:37
			blessing. No, I want to enjoy my
blessing as a blessing from Allah
		
01:40:37 --> 01:40:40
			to Allah. But I want to be
grateful, I want to live and die
		
01:40:40 --> 01:40:45
			as a grateful servant, as Allah
says. And that gratefulness is by
		
01:40:45 --> 01:40:48
			using a lot of your time, which
you don't have to spend any of
		
01:40:48 --> 01:40:52
			your time and money on this. There
is no far from Allah is from your
		
01:40:52 --> 01:40:53
			willingness to want to be a
grateful servant,
		
01:40:54 --> 01:40:57
			to spend your time and money
		
01:40:58 --> 01:41:02
			making giving them a little bit of
a better life. Right? In the
		
01:41:02 --> 01:41:07
			worldly sense. That's the concept
of our soup kitchen and having
		
01:41:07 --> 01:41:11
			gone there. I think that I believe
personally, that's one of the
		
01:41:11 --> 01:41:15
			wisdoms because I cannot tell you
how badly I wanted to get out of
		
01:41:15 --> 01:41:18
			there. Right? As much as I was
like, Okay, this is a wisdom from
		
01:41:18 --> 01:41:20
			Allah, I'm going to, I'm going to
make this happen. I'm going to
		
01:41:20 --> 01:41:24
			make myself happy here. I'm going
to make myself enjoy this. I'm
		
01:41:24 --> 01:41:26
			going to try to see the wisdom
here.
		
01:41:28 --> 01:41:31
			I can't tell you how happy I was
to get out of there. And just to
		
01:41:31 --> 01:41:35
			land back in Newark Airport,
Newark, New Jersey, which is not
		
01:41:36 --> 01:41:40
			we got the turnpike that was
filled with factories. Right.
		
01:41:41 --> 01:41:45
			There's smoke coming out of every
other exit, there's some factory
		
01:41:45 --> 01:41:46
			with smoke.
		
01:41:47 --> 01:41:53
			And I'm like, Oh, the relief,
clean roads, right? Predictable
		
01:41:53 --> 01:41:56
			stuff. When I say predictable, for
example, you you don't go in
		
01:41:56 --> 01:42:01
			America to an elevator and wonder
if it's gonna work or not. Right?
		
01:42:01 --> 01:42:05
			In those countries, everywhere you
go, you just wonder, is it gonna
		
01:42:05 --> 01:42:08
			work or not? Like, there's nothing
predictable?
		
01:42:09 --> 01:42:13
			So that's the concept and idea
that of of trying to wonder what
		
01:42:13 --> 01:42:16
			is the wisdom of this happening?
And if you have that mentality,
		
01:42:16 --> 01:42:20
			you're never really upset, because
even though I might be in pain and
		
01:42:20 --> 01:42:23
			misery, but I'm also fascinated,
What is Allah doing with me here?
		
01:42:23 --> 01:42:26
			Why am I here? Like, you ever
think about that? What is going
		
01:42:26 --> 01:42:31
			on? Why am I here? What is Allah
doing with me? That's what it hit
		
01:42:31 --> 01:42:36
			commitment. I thought he says, the
correct approach to conduct is ask
		
01:42:36 --> 01:42:40
			What is Allah doing with me today?
Like these things? Like, why am I
		
01:42:40 --> 01:42:43
			doing with this person? What's the
wisdom behind it? It's a constant
		
01:42:43 --> 01:42:48
			treasure hunt. It's a nonstop
treasure, right? For the wisdom
		
01:42:48 --> 01:42:50
			that Allah has. And that's what I
believe.
		
01:42:51 --> 01:42:55
			That's why I came back with a
greater motivation, and a broader
		
01:42:55 --> 01:43:01
			vision, a broader vision for the
dowel center, the soup kitchen,
		
01:43:01 --> 01:43:04
			which I'm thinking that it's going
to be called let Cosina
		
01:43:05 --> 01:43:09
			like us in the kitchen, just in
Spanish, like Cassina. And some
		
01:43:09 --> 01:43:12
			people say, Oh, that's not
something from Islamic heritage.
		
01:43:12 --> 01:43:16
			Well, that's true. But this isn't
serving the Muslims. We're here to
		
01:43:16 --> 01:43:18
			serve these Central American
		
01:43:19 --> 01:43:24
			populace population that's living
right next to us, that they're not
		
01:43:24 --> 01:43:28
			enjoying what we enjoy. They're
suffering the same way that some
		
01:43:28 --> 01:43:34
			of our family are suffering in
Gaza and Egypt and Pakistan. But
		
01:43:34 --> 01:43:37
			we can't help them in the same
way. These people are right here.
		
01:43:37 --> 01:43:45
			Two miles, right, two miles, three
miles from us, they live. So by
		
01:43:45 --> 01:43:50
			analogy of Zika is a cat is due to
the people that you are live in
		
01:43:50 --> 01:43:53
			the same land with, of course, the
cars for Muslims, but by analogy,
		
01:43:53 --> 01:43:56
			I'm saying you really should help
the people that live in the same
		
01:43:56 --> 01:43:58
			town as you. So
		
01:43:59 --> 01:44:02
			and that's our methodology and our
methodology.
		
01:44:03 --> 01:44:09
			Our methodology is something that
we don't invite them to Islam
		
01:44:09 --> 01:44:13
			openly like this. It's not our
style, but they know that we're
		
01:44:13 --> 01:44:19
			Muslims. And if they ever ask a
question, then if we see it peak,
		
01:44:19 --> 01:44:23
			we put it out there that we have a
breakfast in the mosque, come to
		
01:44:23 --> 01:44:24
			the mosque for breakfast,
		
01:44:25 --> 01:44:26
			and
		
01:44:29 --> 01:44:32
			come to the mosque for breakfast,
and we teach you about Islam,
		
01:44:32 --> 01:44:35
			because I don't want this to be
Christian missionary work. I don't
		
01:44:35 --> 01:44:35
			like
		
01:44:36 --> 01:44:40
			it's just like here, taken
advantage. I'm not into that. I
		
01:44:40 --> 01:44:45
			want it just to provide the
service as Muslims and openly with
		
01:44:45 --> 01:44:49
			that, and we put procedures on so
they hear the name of Allah. They
		
01:44:49 --> 01:44:50
			know that we're Muslims.
		
01:44:52 --> 01:44:56
			But yet at the same time, they're
not being pushed. People are dumb,
		
01:44:56 --> 01:44:59
			just because they're poor. They're
not dumb. And that's what happens
		
01:44:59 --> 01:45:00
			with
		
01:45:00 --> 01:45:03
			I think that in the missionary
work I guess they do prey on those
		
01:45:03 --> 01:45:08
			who are a bit like that I don't
want to go that route doesn't seem
		
01:45:08 --> 01:45:13
			right to me. So people aren't dumb
you know we're Muslim you can come
		
01:45:13 --> 01:45:18
			and ask us and maybe at some point
we will put some Spanish lectures
		
01:45:18 --> 01:45:20
			of Islam up that people can hear
		
01:45:24 --> 01:45:30
			like a La Cantina to for more
informal La Cantina la Cosina
		
01:45:31 --> 01:45:32
			different
		
01:45:35 --> 01:45:38
			Yeah. Let's see what people said.
		
01:45:49 --> 01:45:53
			You support the soup kitchen by
going to Safina society.org
		
01:45:53 --> 01:45:56
			backslash, found Foundation.
		
01:45:57 --> 01:46:02
			And soon there will be its own
website. Right. Safina society dot
		
01:46:02 --> 01:46:07
			orgy. Backslash foundation. Click
on it. Let's see what sorry
		
01:46:07 --> 01:46:10
			forward slash the brother always
tells me forward slash not
		
01:46:10 --> 01:46:13
			backslash fine, forward slash
foundation.
		
01:46:14 --> 01:46:18
			Enter. And you see this website.
At the bottom it says in the
		
01:46:18 --> 01:46:22
			middle there, it's a soup kitchen
support. You click on that bad
		
01:46:22 --> 01:46:26
			boy. And then you get a wonderful
donation page. Together we could
		
01:46:26 --> 01:46:32
			do good deeds. And hopefully that
will be the cause that Allah is
		
01:46:32 --> 01:46:35
			the means by which Allah to Allah
saves us. Okay.
		
01:46:38 --> 01:46:42
			For each says, Why do we celebrate
the birth and the death of the
		
01:46:42 --> 01:46:45
			prophet at the same time? No, we
don't celebrate the death and who
		
01:46:45 --> 01:46:49
			celebrates the death of the
prophets of Allah, we celebrate
		
01:46:50 --> 01:46:53
			the birth of the Prophet and we're
celebrating that we're Muslims. We
		
01:46:53 --> 01:46:56
			could have been you could have
been from anything else, right?
		
01:46:57 --> 01:47:00
			That's one of the things it's the
vicar of Rasulullah sallallahu
		
01:47:00 --> 01:47:04
			alayhi salam, it's happiness with
any mention of the prophets of
		
01:47:04 --> 01:47:04
			Allah who it was.
		
01:47:06 --> 01:47:09
			You want to do it on a rugby I
would bet it doesn't make a
		
01:47:09 --> 01:47:13
			difference but there just happened
to happen that the OMA does the
		
01:47:13 --> 01:47:17
			celebrations at one time, out of
yellow well together at all and
		
01:47:17 --> 01:47:21
			have it more concentrated that all
month it's mentioned of the
		
01:47:21 --> 01:47:24
			messenger Salallahu it he was one
of them and reviving that within
		
01:47:24 --> 01:47:25
			us.
		
01:47:28 --> 01:47:30
			How do you deal with hard headed
parents?
		
01:47:32 --> 01:47:34
			Let me tell you something, you're
gonna have an easier life. If you
		
01:47:34 --> 01:47:38
			pass this test. They'll be the
hard headed parent will stretch
		
01:47:39 --> 01:47:43
			your patience. When you stretch
your patience, your rubberband
		
01:47:43 --> 01:47:47
			becomes stronger, bigger, you can
absorb more as you grow on later
		
01:47:47 --> 01:47:48
			in life.
		
01:47:49 --> 01:47:49
			Okay.
		
01:47:50 --> 01:47:51
			So
		
01:47:52 --> 01:47:56
			that's how you do it. But if you
are an adult man, and you are
		
01:47:56 --> 01:47:58
			grown, you should do it. You
should know your rights. Once you
		
01:47:58 --> 01:48:00
			earn for yourself, you should know
certain rights that you have. And
		
01:48:00 --> 01:48:05
			one of those rights that you have
is to marry. Right you have the
		
01:48:05 --> 01:48:07
			right to do that you have the
right to use your money as you see
		
01:48:07 --> 01:48:10
			fit. But at the same time, you
should never you're also obligated
		
01:48:10 --> 01:48:13
			to take care of your parents if
they need money. And you also have
		
01:48:13 --> 01:48:15
			to never leave them to be unhappy.
		
01:48:20 --> 01:48:23
			I wish I could donate all my money
to the soup kitchen, Hamza
		
01:48:23 --> 01:48:26
			Sanchez, aka Lolita or the
philosophy Camilla except that as
		
01:48:26 --> 01:48:26
			your intention?
		
01:48:33 --> 01:48:39
			What if Amin says What if one is
shy of this Sharif lineage? Is it
		
01:48:39 --> 01:48:41
			permissible to change your name,
		
01:48:42 --> 01:48:46
			you can you can add you are the
owner of your name, but you're not
		
01:48:46 --> 01:48:48
			the owner of your lineage. So
		
01:48:49 --> 01:48:51
			when you become an adult,
		
01:48:52 --> 01:48:55
			and your name is whatever it is,
you're allowed to change your
		
01:48:55 --> 01:48:59
			name. But you're not allowed to
lie about who your dad is.
		
01:49:00 --> 01:49:04
			That you're not allowed to lie.
And you are obligated to inform
		
01:49:04 --> 01:49:09
			your kids of who you are. And if
your parents ask you, if you're if
		
01:49:09 --> 01:49:13
			you're Mary, and you'd say the
people ask you who you are, you
		
01:49:13 --> 01:49:16
			must identify yourself. And you
don't have to say from the lineage
		
01:49:16 --> 01:49:19
			of the prophets lie some if you
feel that this is something that
		
01:49:19 --> 01:49:22
			you want to you don't want a year
or something but you cannot lie
		
01:49:22 --> 01:49:23
			about who your dad is.
		
01:49:25 --> 01:49:30
			That's there is a curse of Allah
upon prophesy. centum said, who
		
01:49:30 --> 01:49:34
			changes his father. In other
words, this lineage. So we cannot
		
01:49:34 --> 01:49:36
			say that that's not my father.
That's my father.
		
01:49:37 --> 01:49:40
			That's not my mother. That's my
mother. You're not allowed to do
		
01:49:40 --> 01:49:43
			that. You must state if you're, if
there's a reason for people asking
		
01:49:43 --> 01:49:47
			such as they want to get to know
you for marriage isn't the truth.
		
01:49:47 --> 01:49:51
			This is my father who I'm the son
of so and so you can't change
		
01:49:51 --> 01:49:52
			that.
		
01:49:53 --> 01:49:56
			Volunteer view says what is the
best way to be grateful to Allah?
		
01:49:56 --> 01:49:59
			Well, one of the set of gives a
couple conditions number one, is
		
01:49:59 --> 01:50:00
			to always run
		
01:50:00 --> 01:50:04
			Remember, who gave you the gift?
This is so important. Number two,
		
01:50:06 --> 01:50:09
			enjoy the gift and the huller.
Allah did not give you a gift so
		
01:50:09 --> 01:50:13
			you can get rid of it. Enjoy it in
the halal not in the Haram. Number
		
01:50:13 --> 01:50:16
			three. If there's any way to pass
this on to others,
		
01:50:17 --> 01:50:17
			then do so.
		
01:50:20 --> 01:50:23
			So many a lot of doctors like try
to treat patients for free.
		
01:50:25 --> 01:50:29
			Reign green, please tell the edit
of of learning with scholars
		
01:50:29 --> 01:50:32
			online. We have the option to
comment and talk to each other
		
01:50:32 --> 01:50:34
			while the ship is giving a
lecture. What is the real edit?
		
01:50:35 --> 01:50:40
			It's best if it's if it's a Deus
if it's a dust,
		
01:50:41 --> 01:50:46
			the dust portion of things then to
distract others from it is a
		
01:50:46 --> 01:50:47
			disservice.
		
01:50:48 --> 01:50:53
			If it's opened up to q&a, like it
is now it's a little bit more
		
01:50:53 --> 01:50:58
			relaxed. But if the data's portion
of things than to have a side
		
01:50:58 --> 01:50:59
			conversation is not the adult.
		
01:51:02 --> 01:51:05
			And anytime that you're in a
gathering, I learned this actually
		
01:51:05 --> 01:51:07
			from shifty acid for me, he's a
great scholar.
		
01:51:08 --> 01:51:11
			So he's will Kadima. It's a
beautiful saying that he used to
		
01:51:11 --> 01:51:14
			always say, there should never be
in any gathering kitchen table
		
01:51:14 --> 01:51:19
			meeting class. There should never
be two conversations, one
		
01:51:19 --> 01:51:23
			conversation. And when he insisted
on that we had a big meeting of
		
01:51:23 --> 01:51:29
			Imams one time, that that he and
he's somebody that so many people
		
01:51:29 --> 01:51:31
			respect, I can't tell you, right.
		
01:51:33 --> 01:51:36
			He insisted upon it. And it was
really
		
01:51:38 --> 01:51:43
			so much more productive. You
cannot text in the meeting. You
		
01:51:43 --> 01:51:46
			could not have a side chit chat in
the meeting. In the in the in the
		
01:51:46 --> 01:51:50
			conference. We were all around one
humongous conference table. It
		
01:51:50 --> 01:51:55
			became so productive and
enjoyable. But it took discipline
		
01:51:55 --> 01:51:59
			and he in a polite way would would
almost discipline people like not
		
01:51:59 --> 01:52:02
			disciplining them but he would say
till he did Kadima, right, unify
		
01:52:02 --> 01:52:07
			the speech. It was, it's amazing.
You should always do this
		
01:52:10 --> 01:52:13
			Sofia says please check the
ArcView Maliki fake Whatsapp group
		
01:52:13 --> 01:52:15
			that has pending questions okay,
we will check that
		
01:52:20 --> 01:52:25
			we have to leave, unfortunately,
very unfortunately.
		
01:52:28 --> 01:52:34
			Mohammed, average record sujood,
etc. Why do we do them besides
		
01:52:34 --> 01:52:36
			prophets of Allah who seldom did
		
01:52:37 --> 01:52:40
			any book that explain all the
movements of Salah and the reasons
		
01:52:40 --> 01:52:44
			behind it? Good question. Rituals
are simply done, because this is
		
01:52:44 --> 01:52:51
			how Allah wants to be worshipped.
Hajj, why Mecca? Why? villager,
		
01:52:52 --> 01:52:55
			why seven so off? Why not go the
opposite way?
		
01:52:56 --> 01:53:02
			All of that. It's a ritual and
rituals is simply because that's
		
01:53:02 --> 01:53:05
			how Allah wanted it. That's it.
There's no thought about it.
		
01:53:11 --> 01:53:15
			For it, what last question is from
fitting said, If my mother was
		
01:53:15 --> 01:53:17
			born on a certain day and passed
away on the same day, wouldn't I
		
01:53:17 --> 01:53:21
			be sad instead of celebrating that
day? Isn't that the case formula
		
01:53:21 --> 01:53:23
			to the prophets of Allah when he
was salam?
		
01:53:24 --> 01:53:28
			Is that the case that he died on
the same day? As he was born? Many
		
01:53:28 --> 01:53:33
			have said that yes. Okay. But if
that is the case, you do not need
		
01:53:33 --> 01:53:36
			to celebrate the moment. But that
logic doesn't apply to everybody.
		
01:53:37 --> 01:53:40
			Because they're thinking what it's
why your intent.
		
01:53:42 --> 01:53:45
			Honestly, the day in the month is
is irrelevant. It happens to be
		
01:53:45 --> 01:53:48
			the like omoide thing and we're
not going to change that nobody's
		
01:53:48 --> 01:53:49
			changing that.
		
01:53:50 --> 01:53:53
			So if that bothers you, then don't
do it.
		
01:53:54 --> 01:53:59
			Simple as that. That's why we said
that. This is neither is not a
		
01:54:00 --> 01:54:04
			law in the religion, something
that the Muslims have done to
		
01:54:04 --> 01:54:07
			revive the love of the Prophet,
and to concentrate it all in one
		
01:54:07 --> 01:54:10
			month that you can't miss it.
Whereas if it's scattered you
		
01:54:10 --> 01:54:12
			could miss it. So
		
01:54:17 --> 01:54:22
			Alright, folks, let us pray that
Allah Tala accepts this Mejlis
		
01:54:23 --> 01:54:23
			Okay,
		
01:54:24 --> 01:54:27
			Fareed Sayed wants to be innocent
of these questions. He says I'm
		
01:54:27 --> 01:54:31
			asking for a friend Okay. limits
me. Anyone can ask. Okay.
		
01:54:32 --> 01:54:36
			We ask Allah to Allah to accept
his intention. We ask Allah
		
01:54:36 --> 01:54:38
			subhana wa Tada to purify our
intention to increase his all and
		
01:54:38 --> 01:54:42
			beneficial knowledge. We ask Allah
subhanaw taala to forgive us our
		
01:54:42 --> 01:54:47
			sins and our over or shortcomings
in a bad and our excesses. We ask
		
01:54:47 --> 01:54:51
			Allah subhanaw taala to let us
live and die upon a sunnah with
		
01:54:51 --> 01:54:55
			Gemma with tadagra, with dua with
ejabberd dua with sada
		
01:54:56 --> 01:54:59
			with Kurata ain in xojo and in
India
		
01:55:00 --> 01:55:00
			a lot.
		
01:55:01 --> 01:55:05
			We ask Allah subhanho wa Taala
that we die upon what pleases Him
		
01:55:05 --> 01:55:09
			that He with lots removed from our
heart what displeases Him and fill
		
01:55:09 --> 01:55:13
			our hearts with what pleases Him.
And we ask lastly that none more
		
01:55:13 --> 01:55:16
			be more beloved to us than his
most beloved seydel codename
		
01:55:16 --> 01:55:21
			Satan, Mohammed sallallahu alayhi
wa sallam was salam aleikum
		
01:55:21 --> 01:55:23
			Warahmatullah wabarakatuh.
		
01:56:11 --> 01:56:14
			No Oh Hello