Shadee Elmasry – NBF 106 Morning Prayers of the Prophet

Shadee Elmasry
AI: Summary ©
The Safina society holds a session on the first day back to school where children are asked questions and answers. They discuss the importance of diversity, boundaries, avoiding confusion, and the use of words like "has" and "has not" in relation to emotions and relationships. They also touch on protecting one's health and the use of methods to ensure regular thicker implants and proper surgical procedures. The segment concludes with a brief advertisement for coffee and a barbecue.
AI: Transcript ©
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Okay

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Smilla Rahmanir Rahim Salam aleikum, everyone.

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Welcome everybody to the Safina society nothing but facts live

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stream. Okay.

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On a Tuesday, which is a rainy Tuesday, first day back to school

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for the kids, which they took a half day today. So you'll see some

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of these kids popping in here and

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coming in and making noise and being part of the q&a, which they

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love to do they love to read the questions and answers session. The

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cute questions that come up in the q&a session.

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You know, funny thing is when you talk is that you, your mind may be

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somewhere else, but your mouth is not still catching up twice.

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Sometimes I noticed my sentence or actually just joined my mind

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somewhere else. But um

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my mouth hasn't caught up. I made up. Kelly amo del dello, the lwvus

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is from France. All right, I butchered her name, but she's from

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France,

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which is always good because I feel that the Muslims of France

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have it the hardest in the Western Hemisphere. They have it almost as

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hard as some of the Muslims in the tyrannical Islamic world.

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Yusuf Khan is asking if the books are selling to you. I don't know

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why Safina press may or may not

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go to they should people buy it from Canada all the time. So we

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got to see what's going on with that.

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Now listen, ladies and gentlemen, I'm gonna tell you what you're

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gonna do right now. At 7pm On Friday, seven, no, let's say

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745 745. On Friday, you are logging in

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to the YouTube stuff inside YouTube channel.

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Okay, and we will be live streaming the grand opening. So

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this is going to be insha Allah to Ana, live streamed. Hey, right.

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Could you do me a favor for a second? For the sake of the

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Instagramers? Could you put this like right in the middle. So the

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Instagram receipt just for like five seconds

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to see your homes is on Instagram. That's why because he's taking a

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break from selling homes. So that

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we want everyone to see the full picture on Instagram because you

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see how Instagram they see they Instagram or see like this, they

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see half the screen. See that now they see the whole screen. Now

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it's perfect. They're a little bit more of the middle. Okay.

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So the Instagramers get to see exactly what this honestly

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gorgeous. It's a very royal blue. That's what that is a very royal

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blue. It's not flat blue. And it's not navy. It's a very royal blue

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with white. And that's actually a tomato which red but because the

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blue is so deep, it almost looks pink. But it's not pink. Of course

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it's a it's a tomato type of red.

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And then light blue subjects there. So it's a beautiful poster

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here for the grand opening, which we will be broadcasting on our

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YouTube channel. Okay.

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We will be broadcasting this on the YouTube channel Friday. We're

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going to pray Melbourne about 730 Eastern time. And we could start

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the stream at that time. But then we the program will actually start

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probably some 45. All right, we can take it off now we're

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so it's going to be very exciting program. I'm telling you Zahra

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Mustafa is is she's tuning in from school, she's basically set

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sounding out her teacher who was probably giving her you know,

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the rules on how to respect como Lutz right now, first day of

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school. You know, we want to make sure everyone feels inclusive

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inclusivity All right. We want to make sure you know diversity is

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appreciated, blah, blah, blah. And it's all code words for supporting

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Coleman Lutz. Anyway, I'm just exaggerating. But let's get to our

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class for today our session for today. barebone fee salaat and

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Baja chapter

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on Salah to Doha dangerous Zwaan is saying is it for free? Yes.

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Your attendance on live. If you drive to New Jersey is free and

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you get dinner too. And your attendance online is also free.

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Okay.

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Today I'm going to answer questions after

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after this on how do we know something is meant for me after I

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read

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So I'm going to answer some questions on that. How do I know?

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Something is meant for me? Or how do I know where Allah wants me to

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go? I'm gonna, I'm gonna answer that question. Alright, but we

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continue now with the CheMin of the Prophet sallallahu alayhi wa.

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He was this Mala Rahman and Rahim Al hamdu lillah wa Salatu was

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Salam ala Rasulillah wala ala alihi wa sahbihi woman who Allah

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had that the Nashoba Ania XID a risk kala Samia to Musa karlitz

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The word more the name what you can feminize more either, Omar,

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you can feminize it all matter.

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And the bases do this. The Arabs don't necessarily do this. But the

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bases do the Arabs actually think it's wrong? Right? It's not wrong.

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It's right there. Right and classical.

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You know, this, these were the originals, whatever they did in

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Arabic is Arabic because who sets the rules of what languages right?

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No one sets the rules. There's no rules to what languages unless we

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pin it to a certain time period. And that's what the Muslims did.

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So that we understand the Quran properly. The Arabs pinned the

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scholars pinned Arabic to the first century Hindi, or before

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anything that Arabs did before that. And up to the first century

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Hindi one basically the generation that received the Quran died out.

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How did they do that? Because Allah says, We have revealed this

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Quran in a clear Arabic tongue.

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That's the referee of what the words mean. Otherwise I can

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redefine any word I want. Good. So the Quran gives us the referee of

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what every word means. It's what that Arabs how the Arabs

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understood it at that time. So languages are always evolving.

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They're always changing.

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And there's no there are no rules on what to do in a language. The

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only reason is like social customs. That's it. Like why can't

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I say eight? Why is eight not a word? So because people said it's

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not a word, that's it. And they just don't accept it. In school,

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or in work or in contracts. That's the only reason there's no moral

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reason there's no absolute reason. So the Quran so Allah subhana wa

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Tada to define for us what our words mean. He says, this Arabic

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that the Sahaba are speaking and the Arabic before that, okay,

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because the Sahaba relied upon the Arabic before that they spoke in

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those they recited those poems. Okay, et cetera. So that's what

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official classical Arabic Quranic Arabic, if you want to give tafsir

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you have to give an evidence of what that word means by referring

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to the speech of the Prophet the Sahaba and those errors before

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them, most of them or not, doesn't matter. That's That's what

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what is essentially the referee or the standard of what a word means.

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I said to God, Allah Juana get

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a cannon there be you sallallahu alayhi wa early he was a limit

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your Salah Baba did the Prophet peace be upon him pray Aloha.

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Okay, so this is a pretty I think it's a unique Hadith in that you

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don't always have a hadith where two women are speaking, right. So

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here you have a Sahaba or or or say that Isha is answering more

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either.

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Did the Prophet pray Doha Seda, Isha said Nam, out of Baraka that

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way as he do, masha Allah azza wa jal used to pray his as for

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Dockers, and if he wanted to, then he would

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pray more.

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And he would always make up any

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tahajjud if he missed his tahajjud then he would pray later.

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Sometimes he would miss 100 due to maybe illness, maybe travel, or

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maybe severe exhaustion. Yeah, imagine they had a battle the day

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before. Okay. Or they were scouting, or they traveled, they

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came back to the Prophet may have been extremely tired and he slept

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that night. He prayed his behalf as to how God made it up during

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the whole time. If you want a lifeline of iman, it's really get

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up a little bit before fetch. So if federic comes in at five, and

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you say set your alarm for 430 You get up

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stretch a little bit, make will do brush your teeth make will do and

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sit for some a bed. Let's say woman's not praying. She sits for

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the and makes dua that she speaks to Allah and calls upon Allah.

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This is called the Mona jet.

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This is the juice the taste of our religion. It's really when a jet

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and the more that you obey the laws of God, in the daytime,

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you will find your heart clearer in the nighttime.

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That's the rule. So some people may wake up for 200 and be like,

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Okay, I'm nothing I'm just awake. That's because there's a lot of

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mud and

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Look, and dirt in the heart. But if you follow Allah's rules, in

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the daytime, these rules are there to Clint to protect the heart from

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filth. That's why these that's why spirituality begins with law. Many

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people don't like law. Right? You would love the law if it's the

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right interpretation and the right presentation. Right? So its

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interpretation and its presentation because everyone

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touts law, but some people have an overly zealous law. And some

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people have a maybe we can say a, a loose pneus in the law. And some

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people say no, there's no such thing as that. There is there is

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there is a mathematics and everything has in it accuracy, and

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in an access for everything you call Hula, hula with our own,

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okay, what's the truth and access goes to both ends? At ALLAH

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SubhanA wa Tada. He says, We are OMA muscles. So there are

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extremes, okay. There are extremes of rigidity in the interpretation

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of the law. And when all might have nabbed, Aziz asked one of the

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automa to gather the Hadith of the prophets of Allah when he was on

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them. He said in the fatawa of the Sahaba, he said leave off the

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severity

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of Abdullah bin Omar because he was always more safe, he wanted to

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be more on the safe side and leave off the loot leniency of him and

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how best so therefore, here we have the self recognizing there is

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someone who tends to go to a stricter, stricter, were against

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an ego harder on the ego. That's what we mean when we say strict

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and when we harder on the ego. So means if there's two paths, we

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seek the past that's harder on the ego. If and our best would take

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the path that was more lenient, easy on the ego.

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And even missed Oh, it was known for unknown statements, odd

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statements. Okay? That's what even Massoud was known for. So he's

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told it was

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saying Ahmed Ibn Abdul Aziz he had asked Subhan Allah

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name is Skip in my mind is one of the one of the early Mahadevi.

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Okay, one of the greats, but it was I don't know why his name is

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given my mind. But he asked him to do that to gather the photo of the

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sahaba. So there is an art concept in our religion, a concept of

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excessive strictness. And in interpretation, and excessive

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leniency, excessive leniency tends to go to ask the question, what do

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I actually want? And then looks for the Federal for it. Okay. It's

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excessive strictness tends to go with?

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What is my next hate? And what is almost gonna, like, sometimes they

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like, what's gonna bother everybody. And then they look for

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that, as then you have to have extremes in order to define the

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middle. What is the middle, define one extreme to find the opposite

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extreme? And that's it. Right? That's and the middle is

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everything. That's not either extreme. That's all it is.

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So it's, it's the interpretation of the law. And that's why the

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medallions are so important, because it allows us to look at

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what did scholars think, from all sorts of different countries, and

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all sorts of different personalities, and all sorts of

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different times, places, civilizations, etc. That's so

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important for us. Because the view that they're going to come up with

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is going to be the affair view. It's not going to be tainted by

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any one personalities, perspective, nor a geographic

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perspective, nor someone asked me, what is the right relations

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between, let's say, my wife, person's wife, and for example,

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I go to my friend's house or whatever, like, what's the right

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way to deal with that? So I said, Listen, go look at the righteous

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scholars of your time.

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That's what's going to be the answer. All right, what is the

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righteous scholars of your time do? How do they behave? So I said,

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Look, if I go, I can take you to certain countries where there's a

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full barrier between the two you will never see you may know a guy

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for 40 years you don't even know who he's married to.

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And I can take you to a country where the scholar will walk in he

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will look at you say sit down he will look at websites and I'm

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going to go right and and and say for example, this food was

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excellent. Thank you so much for hosting us, but like directly.

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So you have

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that's how it is pretty much in Egypt, right?

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Are we Yes. And Morocco are we gonna say they're not scholars?

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What Italia very much similar to that. So

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there is such a variety in many myths, and many questions of

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Islamic law. So interpretation, but then there's presentation. How

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are we presenting the law? I only see the law of Allah I see it is

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one way it is protecting your

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heart so that Gnosis and modify and light can settle into it.

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It's protecting your heart, because the Haram may cause you to

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fall into so many emotional problems. Right? Gambling does not

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gambling put people in such desperate stage straits. Right? So

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Allah forbade at all, yes, maybe five out of 10, five out of 100

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people when maybe 80 People

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come out neutral or slight loss, slight gain not worth anything.

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But then you're gonna have 20 people with severe loss that puts

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them in such a desperate, sit state, emotional state, should he

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is protecting you, the Haram is stopping you from falling into

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that.

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Most people, if you took out all the stop signs we had all figured

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out, right? I would say 85%. If you took out all the stop signs in

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my development, for example, people will figure it out. Right?

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They'll just look make sure no one gets hit. But I would say five out

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of 10 out of 100 people are not just going to go straight through

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because there's no sign you make law for that. 1% 5% Because the

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result is so bad. The result of gambling, alcohol, Zina is so bad

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that you make law on 1%. Right? So there are some cases where 99% of

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the time people don't need it. That's in your mind. Good. But

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Allah has made law for even that 1% will go go crazy. Right?

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All right. So that's how we should view the Sharia as really being a

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protector of the heart protector of the family of protector of

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things, and protect everything related to our

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life in this world and the next so that we can now have an arena to

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enjoy the Fadil of Allah Tala. Because what is our motivation to

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follow the law, fear?

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Fear the it's not just it's fear of the harms connected to these

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things. And if you don't see the harm connected and gambling, then

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Allah says, okay, you don't see that fine. Well, there's a fire in

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the next slide, how's that?

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We can all see that. We all so you're either going to fear one of

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the two things or both. Or even greater than that fear that this,

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you're disappointed, you're lured, you angered your Lord, you lost

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the pleasure of your Lord. So you can have layers of Akasha. And

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really all of them. Because Allah Tada for everything haram, he's

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placed in a pain in this life, a pain in the next life. And the

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greatest of all pain is that he's not pleased with us.

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So you're going to have fear, but after fear, when you do good,

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there are always benefits in this life, the next life. Also, the

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greatest of all benefits is that your Lord is pleased with you. So

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when I do something good, how do I get myself up in the morning to do

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it? If I'm feeling lazy, my body's feeling lazy, I'm not obeying my

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body, do not obey your body, do not obey your neffs my next is

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feeling lazy about this. That's a difference between the successful

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and the failures, failures, they they obey their emotions and their

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neffs and their body, the bodies that ought to feel like doing

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this. So Allah gave you a mind a brain, okay for to do to even tell

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him, my brain will say, Okay, wait a second. This is what are the

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benefits connected to this. And as soon as my mind goes to a benefit,

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it almost as if something is released, like a chemicals

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released, all of a sudden, I'm like, alert, I'm awake, I'm ready

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to go. And that's what intelligent person does with this great

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information that we're told in the Quran. If you do this, there are

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all these benefits. So I'm going to jump to do it. I'm going to

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feel happy about doing it. You can't really do something well, if

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you don't move juiced up to do it. Right. And Allah wants us to do

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something while as Habib Ahmed says he wants us to worship Him

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while happy.

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Right? He wants to know if an extra bed that while happy leaving

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off haram it doesn't matter what you're happy when you leave it off

00:19:00 --> 00:19:04

class. That's it. Distract yourself from it, but doing good

00:19:04 --> 00:19:07

deeds. You can do good deeds while you're not happy, right? It what's

00:19:07 --> 00:19:11

the value of it? Making you a cake and I'm like, miserable, and I'm

00:19:11 --> 00:19:13

frowning. I'm giving you the doubts and I'm miserable and

00:19:13 --> 00:19:14

frowning setting comes often?

00:19:15 --> 00:19:19

No, do it well happy? How do you be happy? I think

00:19:21 --> 00:19:26

you have to think a total dream water heap at Tel Aviv, tempting

00:19:26 --> 00:19:29

yourself with desire with wonderful things that Allah has

00:19:29 --> 00:19:31

promised you at a total heap

00:19:32 --> 00:19:36

is making yourself scared of certain things that would happen

00:19:36 --> 00:19:39

if you don't do this, right? Because very bad things could

00:19:39 --> 00:19:43

happen. That's the word that you have to understand at the total

00:19:43 --> 00:19:47

heap with total heap. These are the scholarly words of motivation,

00:19:47 --> 00:19:49

Fear and Desire.

00:19:51 --> 00:19:53

People say Oh, I don't want to do it for the love of Allah alone.

00:19:53 --> 00:19:57

Stop it. Just stop it. Dope. Make yourself as if you're some angel.

00:19:58 --> 00:19:59

You fear fire.

00:20:00 --> 00:20:04

Are you fear pain? Don't pretend you don't. And you want pleasure

00:20:04 --> 00:20:06

and you love good things for yourself. And don't pretend that

00:20:06 --> 00:20:11

you don't. But if the love of Allah supersedes that, then that's

00:20:11 --> 00:20:13

what we're talking about. But don't deny that these two things

00:20:13 --> 00:20:16

are there. And it's haram for us to deny that there's something I'm

00:20:16 --> 00:20:19

not worried about your hand and I just want the love of Allah. Your

00:20:19 --> 00:20:19

Fessel.

00:20:20 --> 00:20:25

You're a liar to Allah has told you fear it. So don't play tough

00:20:25 --> 00:20:28

guy with the punishment that Allah created.

00:20:29 --> 00:20:33

Right? But it's not the only motivation nor does it have to be

00:20:33 --> 00:20:38

the major motivation. But it has to be there. Good. It has to be

00:20:38 --> 00:20:38

there.

00:20:40 --> 00:20:41

Next Hadith

00:20:43 --> 00:20:47

on NSF numeric and then the vs Allah Allahu Allah, he were early

00:20:47 --> 00:20:52

he was Salah McKenna. You're suddenly a Baha sit raka used to

00:20:52 --> 00:20:54

pray Doha six rockers.

00:20:55 --> 00:21:00

Okay, Prophesy Selim used to pray as six Raka. So, again, in this

00:21:00 --> 00:21:02

and many other things, good

00:21:04 --> 00:21:10

that the numbers are changing the night prayers, the HA knees, no

00:21:10 --> 00:21:12

effort, the Prophet prayed different numbers at all times.

00:21:12 --> 00:21:15

Even when he just did it. I'll be out. I do want to say that though.

00:21:15 --> 00:21:18

She said, here's a bucket for your fire. I'm going to put it out in

00:21:18 --> 00:21:23

here as a flame a torch for your Jana, I'm going to burn it for

00:21:23 --> 00:21:28

you. She was saying this. Not that we shouldn't fear the Fire or

00:21:28 --> 00:21:32

desire paradise. But she was saying that if it's exclusive,

00:21:32 --> 00:21:36

then you need to bump up to a level in which you love your Lord

00:21:36 --> 00:21:41

as well. If but by the way, if it is exclusively, it is still

00:21:41 --> 00:21:46

accepted. But it's not. It's It's incomplete. So if I say listen, I

00:21:46 --> 00:21:49

am only going to do it and how much how many times we know people

00:21:49 --> 00:21:50

like this.

00:21:51 --> 00:21:56

I am only doing that which you can prove to me by Quran and Hadith

00:21:57 --> 00:22:00

that I'm going to be punished for the afterlife for it. If you can't

00:22:00 --> 00:22:05

prove it. No, I'm doing it. And if you if you can't prove that it's a

00:22:05 --> 00:22:07

fault. I'm not doing it.

00:22:08 --> 00:22:11

Not only that, we had a man came to the messenger SallAllahu sallam

00:22:11 --> 00:22:11

said that

00:22:12 --> 00:22:17

and I can't blame such a person. When you begin, and there's a new

00:22:17 --> 00:22:20

religion in order, and you say okay, well, I can't deny it's

00:22:20 --> 00:22:21

true.

00:22:22 --> 00:22:26

But I'm not into it. I'm not into these things. Give me the bare

00:22:26 --> 00:22:30

bone basics. Okay. And that's all I'm doing.

00:22:32 --> 00:22:36

The province I sent him accepted that he said F Lucha in Sadhak.

00:22:37 --> 00:22:41

Right. He's successful, if he's truthful,

00:22:42 --> 00:22:44

if he's truthful to them, literally avoid all haram

00:22:45 --> 00:22:49

and fulfill all your obligations. That's it, nothing more. But

00:22:49 --> 00:22:52

there's another meaning in this hadith that is so important if

00:22:52 --> 00:22:56

Allah means to bury a seed. That means if he if that's all he does,

00:22:56 --> 00:23:00

he's actually burying a seed. And what does the seed have to do?

00:23:00 --> 00:23:04

germinate? F law means to succeed, but it also means to bury a seed.

00:23:04 --> 00:23:07

So the Prophet may mean both ways. He said, Yeah, that's good enough

00:23:07 --> 00:23:12

for you. But it also means if he actually is truthful about that,

00:23:12 --> 00:23:15

every time he does an obligatory act, and he avoids a prohibited

00:23:15 --> 00:23:20

act, his love for Allah will grow. And he and that man, later on was

00:23:20 --> 00:23:24

known that he would do everything that was a sin, and avoid

00:23:24 --> 00:23:28

everything discouraged. So the Prophet was right. In the

00:23:28 --> 00:23:30

beginning, he began only fulfilling obligations and

00:23:30 --> 00:23:33

avoiding prohibitions. That's it. There was no concept of love of

00:23:33 --> 00:23:38

Allah in his discourse. But the prophet said, Allah, he has, he

00:23:38 --> 00:23:43

has planted a seed. And when he planted that seed, okay, then

00:23:44 --> 00:23:47

the love of Allah grew inside him. So Robbie, Allah de we, our

00:23:47 --> 00:23:52

interpretation of that, was that what she meant was to make you

00:23:52 --> 00:23:55

more complete, not to invalidate your beliefs

00:23:56 --> 00:24:02

because that that action acting only for fear is accepted. Okay,

00:24:02 --> 00:24:03

it's acceptable.

00:24:06 --> 00:24:07

Well,

00:24:09 --> 00:24:12

Michel Barnier, I don't know Ron, who are you? And he was telling me

00:24:12 --> 00:24:16

solid Baja Illa. O'Mahony, so who sent us

00:24:17 --> 00:24:21

an Abdurrahman interview, Leila, he said, Nobody told me about the

00:24:21 --> 00:24:27

prophets, Doha except on Manny, right, who was on the Hani.

00:24:28 --> 00:24:30

Oh Manny is

00:24:33 --> 00:24:34

Falconstor

00:24:35 --> 00:24:40

Fertitta, the daughter of I will tell him I will tell him so that's

00:24:40 --> 00:24:41

the sister of St. 90.

00:24:42 --> 00:24:46

Oh man, he is the sister of St. 90. And the Prophet grew up with

00:24:46 --> 00:24:50

her shoe. They were the same age pretty much. So she saw a lot of

00:24:50 --> 00:24:50

the prophets a bed

00:24:52 --> 00:24:57

and she said and now Rasool allah sallallahu alayhi wa early he was

00:24:57 --> 00:25:00

a llama duckula Beta haoma Fatima QCCA. He entered

00:25:00 --> 00:25:02

Her house on the day of the conquest of Mecca because she

00:25:02 --> 00:25:06

never made hijra, she stayed in Mecca. She was one of the early

00:25:06 --> 00:25:08

believers. And she stayed in Mecca.

00:25:09 --> 00:25:13

He she was the first person to learn she has this distinct honor

00:25:14 --> 00:25:17

of the Israelite marriage. When the prophets I said and returned

00:25:17 --> 00:25:20

from the surah Mirage, she was one of the first person that she the

00:25:20 --> 00:25:21

Prophet SAW.

00:25:23 --> 00:25:27

Good because it is said that that, that that that night, say to

00:25:27 --> 00:25:31

Khadija had passed away, and the family was spending a lot of time

00:25:31 --> 00:25:36

at his house. So the province I sell him had slept that night in

00:25:36 --> 00:25:37

one of her courtyards.

00:25:38 --> 00:25:42

And then Saina Jabril awoke him and took him to the masjid, the

00:25:42 --> 00:25:48

Kaaba. So, when he returned, he returned there. So he saw him and

00:25:48 --> 00:25:51

he informed her and she said, Please don't tell anybody. The

00:25:51 --> 00:25:54

Prophet said, No, I'm telling everybody. What so what did he do?

00:25:54 --> 00:25:59

He told them about the setup, not the match. He never he never spoke

00:25:59 --> 00:26:00

of the mount Raj in Mecca.

00:26:01 --> 00:26:02

He only spoke of this rock.

00:26:04 --> 00:26:06

I mean, they couldn't even believe that the restaurant is to

00:26:06 --> 00:26:10

Jerusalem Mata just to heaven. Just so you know these terminology

00:26:10 --> 00:26:14

is thought means to Jerusalem. Now Raj means to heaven. The word is

00:26:14 --> 00:26:18

rot means traveling by night, and the word Mirage means traveling

00:26:18 --> 00:26:23

upwards. So he never told the people about them outage in Mecca

00:26:23 --> 00:26:24

he told them in Medina.

00:26:25 --> 00:26:30

So they didn't even believe in that. Let alone the Mirage. So, oh

00:26:30 --> 00:26:35

man, he says the Prophet entered my house and prayed so he made a

00:26:35 --> 00:26:39

host for Salah for sub Bahasa man here aka

00:26:40 --> 00:26:45

sub Baja here means prayed no effort, and he prayed eight raka

00:26:45 --> 00:26:49

so say that he narrated four and seven medic narrated six. O'Mahony

00:26:49 --> 00:26:54

narrates eight. Well, murder etudes allah sallallahu alayhi wa

00:26:54 --> 00:26:59

sallam Salah Salatin cut to her feminine and I never saw him pray

00:26:59 --> 00:27:03

anything less than like so these rockers were so light. They were

00:27:03 --> 00:27:07

very light rockers in the morning. So again, the length of the Baja

00:27:08 --> 00:27:12

can change. I saw how the mama in Dar Mustafa prays a lot to Doha

00:27:12 --> 00:27:15

reading from the Messiah. And he used to do these things to show

00:27:15 --> 00:27:16

people this permitted.

00:27:19 --> 00:27:25

Ira and how can you Tim Morocco was sujood. But the record on the

00:27:25 --> 00:27:27

sujood were not like the recitation was late but the record

00:27:27 --> 00:27:29

was sound and the student was sent.

00:27:35 --> 00:27:39

One Abdullah hipness Shafiq Abdullah administrar clip said I

00:27:39 --> 00:27:44

asked I Isha Rhodiola Juan again and Nabil sallallahu alayhi wa

00:27:44 --> 00:27:49

sallam at your salad bar. Did the Prophet pray Doha? God Allah,

00:27:49 --> 00:27:55

Allah Enya Jia min Mulleavy? No, unless he was away and busy with

00:27:55 --> 00:27:59

matters then he came back and it was so before though then you'd

00:27:59 --> 00:28:03

pray a couple of workers. The prophets I send them prayed no

00:28:03 --> 00:28:08

effort, almost like the way that we like whenever there was a long

00:28:08 --> 00:28:13

period of busyness in the dunya or matters of life then you would

00:28:13 --> 00:28:14

pray some no effort

00:28:16 --> 00:28:20

How did Abdullah and the Shakti and say that it should speak say

00:28:20 --> 00:28:25

that Isha used to have a curtain between her room was attached to

00:28:25 --> 00:28:29

the message it says the wall of one wall of her house or apartment

00:28:29 --> 00:28:31

was the wall of the Masjid.

00:28:32 --> 00:28:36

Okay, so her house was literally an extension of the masjid.

00:28:37 --> 00:28:42

And there was a door for her to enter from outside. And there was

00:28:42 --> 00:28:46

also a door to the masjid. So she put a curtain

00:28:48 --> 00:28:52

between her and the door of domestic and she would sit in her

00:28:52 --> 00:28:56

own home. And the brothers would sit in the masjid and they

00:28:56 --> 00:29:00

wouldn't be able to speak. That's how Seda is just taught and the

00:29:00 --> 00:29:02

sahabi Of course, the tab

00:29:03 --> 00:29:08

the TV who had the you know the benefit of being able to go on the

00:29:08 --> 00:29:14

other side of the curtain was who was Abdullah ADMA Zubair

00:29:16 --> 00:29:17

and his brother.

00:29:20 --> 00:29:24

Ottawa Elizabeth Otto eminence Zubayr was the younger brother

00:29:24 --> 00:29:30

Abdullah visit his parents are Zubayr and SMAP ismat being Isha

00:29:30 --> 00:29:36

sister. So all What even is Zubayr say that he says in color,

00:29:36 --> 00:29:40

maternal end, so he used to go in the other side, and the other

00:29:40 --> 00:29:43

Sahaba of the Teva in would say, how exactly are we going to

00:29:43 --> 00:29:46

compete in knowledge with Ottawa image zubaid When he's allowed to

00:29:46 --> 00:29:49

spend all that time alone would say that Isha asking her

00:29:49 --> 00:29:52

everything and absorbing everything from her once and if

00:29:52 --> 00:29:57

she became a little older, Abdullah Elizabeth became like her

00:29:58 --> 00:29:59

caretaker, almost an adult

00:30:00 --> 00:30:06

Latin Zubair say that was her first nephew, oldest nephew, and

00:30:06 --> 00:30:12

she saw that every Mother of the Believers has Hakuna.

00:30:13 --> 00:30:17

So this is almost so and so that's OMA Selma. That's so and so she

00:30:17 --> 00:30:21

said O Messenger of Allah, but I don't have a cornea. Okay. He

00:30:21 --> 00:30:25

said, You have enough you, Abdullah. So that's your Konya.

00:30:25 --> 00:30:31

Omar Abdullah? Why? Because in our interactions, what we teach about

00:30:31 --> 00:30:35

interactions is that the the motherly role is spread amongst

00:30:35 --> 00:30:38

many women. There's one WELEDA, which is a biological mother.

00:30:38 --> 00:30:42

Well, it is the biological mother. But the motherly role is divided

00:30:42 --> 00:30:48

into many women. Every grandmother that you have is a mother. Every,

00:30:48 --> 00:30:51

of course, your biological mother is your mother, your older sisters

00:30:52 --> 00:30:57

are a mother. And so far they take care of you, right? Your aunt's

00:30:57 --> 00:30:58

all your aunts, or your mother

00:31:00 --> 00:31:05

and every woman who took care of you a stepmother. So your your,

00:31:05 --> 00:31:09

your dad married is another woman. That's a mother. Right? She has

00:31:09 --> 00:31:12

the she deserves the love and respect to the mother. Of course,

00:31:12 --> 00:31:16

nobody is like the biological mother. But she's like one amongst

00:31:16 --> 00:31:22

many. Okay. Every old woman of the Ummah has a degree of that too.

00:31:22 --> 00:31:27

And that's why, in the old days, any older woman,

00:31:28 --> 00:31:30

the Muslim would say to her, You owe me.

00:31:32 --> 00:31:36

Right? Every only older woman's eight year old me. Okay, so.

00:31:37 --> 00:31:41

So she's Omar Abdullah, because she texts she is in fact, like a

00:31:41 --> 00:31:45

mother to her nephew, Abdullah. Elizabeth. That's if you

00:31:45 --> 00:31:49

wondering, how did I actually become Omar Abdullah? That's how

00:31:50 --> 00:31:53

Omar Abdullah could also be for somebody who has no Konya. Because

00:31:54 --> 00:31:59

you are the mother, you are you have one of these relations to

00:31:59 --> 00:32:02

somebody who is the slave of Allah. Right. So you could use

00:32:02 --> 00:32:04

that Kenya for anybody who

00:32:05 --> 00:32:08

becomes older, and she's a motherly figure to somebody,

00:32:08 --> 00:32:12

right? She's an elder to somebody and that person is a slave of

00:32:12 --> 00:32:15

Allah. So that's another way to become Omar Abdullah.

00:32:17 --> 00:32:18

And

00:32:19 --> 00:32:23

I'll Thea and Abby Seidel. Quadri, Raja Allahu taala. And now we have

00:32:23 --> 00:32:27

a fourth zahavi Narrating We set on Mahoney, alright Isha. And I

00:32:27 --> 00:32:33

say Ben Malik. And the first one was yes, I Isha. And now we have a

00:32:33 --> 00:32:35

fourth zahavi Speaking about Baja.

00:32:36 --> 00:32:37

I will say that hoodie

00:32:38 --> 00:32:42

I will say either who the one of the greatest of the Sahaba cannon

00:32:42 --> 00:32:45

abuse Allahu Allah who earlier was saying Sallam you solid Baja tena

00:32:45 --> 00:32:50

koe Leia Dawa wire the ohata Nicola is Alia. He's surprised

00:32:50 --> 00:32:51

though has so much

00:32:52 --> 00:32:54

until we would say he's never going to stop praying.

00:32:56 --> 00:33:00

He never leaves it off. And then he would leave it off so much that

00:33:00 --> 00:33:01

we say he doesn't pray.

00:33:03 --> 00:33:06

So you see the no often they come like almost like

00:33:08 --> 00:33:10

what's the what's the instrument that you do this with?

00:33:12 --> 00:33:16

What is that? The French play it right? We don't know anything

00:33:16 --> 00:33:18

about instruments here. hamdulillah

00:33:19 --> 00:33:20

what is it called? Have you

00:33:21 --> 00:33:24

not the bagpipe? No. That's Scotland.

00:33:26 --> 00:33:29

There's this the French use this instrument it goes like this The

00:33:29 --> 00:33:33

accordion thank you for Hadza here all these guys at the accordion.

00:33:33 --> 00:33:38

So sometimes he expands and sometimes contracts sometimes he

00:33:38 --> 00:33:42

does it Doha a lot. And sometimes he doesn't do it at all. So

00:33:42 --> 00:33:48

there's that that's showing us the flexibility of the worth and the

00:33:48 --> 00:33:49

rank of Noah.

00:33:51 --> 00:33:54

Noah Psyche was way off he said the harp ad 33 says the flute

00:33:55 --> 00:33:58

mashallah, all these good books and brothers have no clue. Right?

00:33:59 --> 00:34:01

You know, my dad failed his driver's test. He when He

00:34:03 --> 00:34:05

he was away for a while he had to come back renew his license to

00:34:05 --> 00:34:09

take the test over he failed on all the alcohol questions. He had

00:34:09 --> 00:34:11

no clue. He had to study that right. So he took it without

00:34:11 --> 00:34:14

study. He said I don't know how to been driving for 50 years right?

00:34:14 --> 00:34:17

He took the test and you failed it because he didn't know any of the

00:34:17 --> 00:34:18

alcohol questions how much

00:34:19 --> 00:34:23

makes you drunk enough that you'd be considered drinking

00:34:25 --> 00:34:31

or driving under the influence? Next hadith is from a YouTuber

00:34:31 --> 00:34:34

Ansari. Now we have a it's a hobby

00:34:39 --> 00:34:43

narrating about a boy house and an Obeah sallallahu alayhi wa early

00:34:43 --> 00:34:48

he was under McKenna you'd Minoo Arvada guards in desert ships.

00:34:48 --> 00:34:53

When the sun would pass, he would pray for like us. Now. We're not

00:34:53 --> 00:34:55

talking about behind anymore. We're talking about the sun and

00:34:55 --> 00:34:56

before the

00:34:57 --> 00:34:58

sun and before though

00:35:00 --> 00:35:03

Bacala in a web a summer eat of Tahoe and

00:35:07 --> 00:35:12

wherever summer is tough to hoe hinders awareness shrimps Fela

00:35:12 --> 00:35:14

turritella who had you saw love

00:35:15 --> 00:35:21

for Oh, Hibou and the Asada li fi Tilka say it higher. The doors of

00:35:21 --> 00:35:21

the heavens are open.

00:35:23 --> 00:35:27

At the time of when at the time of when the sun reaches the top and

00:35:27 --> 00:35:28

passes.

00:35:31 --> 00:35:36

passes its zenith and the doors of heaven are open. So I love that my

00:35:36 --> 00:35:40

deeds, some goodness goes up to the heavens at that time.

00:35:41 --> 00:35:44

Well to an equally Hindi, Clara. Elena

00:35:45 --> 00:35:48

is the recitation and all of this he searched Yes, station

00:35:48 --> 00:35:54

fantabulous a sutra call to help V hinda. Tasleem Farson. Allah. He

00:35:54 --> 00:35:59

said that the Prophet Salam out between both? He said, No.

00:36:00 --> 00:36:03

This must be the evidence of the and if

00:36:04 --> 00:36:07

one of the evidences. Let's see what the commentaries he's here.

00:36:08 --> 00:36:10

See if there's a plug somewhere they're

00:36:13 --> 00:36:18

not see the commentary of the Hanafi scholars here. Firstly, he

00:36:18 --> 00:36:25

is perplexing. Why is Imam Timothy mentioning an example that relates

00:36:26 --> 00:36:32

to after Zoa? What is the word zoegirl? Remember remembers Zool

00:36:32 --> 00:36:37

zenith, the world is when the sun is passing its zenith. That's the

00:36:37 --> 00:36:43

meaning of the word Zoa. Right. So why is he mentioning that hadith

00:36:43 --> 00:36:47

in Baja? And the scholarship? Maybe it's just a bridge, like a

00:36:47 --> 00:36:49

bridge. Right?

00:36:50 --> 00:36:56

But these are the Sunon before the hood, and he says some people call

00:36:56 --> 00:36:58

this salatu Zool.

00:36:59 --> 00:37:04

So you learn something new here. But it's also the for prakas.

00:37:05 --> 00:37:06

Right before the hood

00:37:07 --> 00:37:09

for the records before though.

00:37:10 --> 00:37:15

All right. And this is one of the evidences that there does not have

00:37:15 --> 00:37:20

to be a separation between every tool that goes with it asleep. All

00:37:20 --> 00:37:24

the other Imams do hold that the prophets I said limbs made to

00:37:24 --> 00:37:28

slim. Okay, and what is the interpretation of this one?

00:37:30 --> 00:37:33

Allow them? Well, of course we would know that

00:37:34 --> 00:37:40

the the meth heads who don't apply that they hold that this hadith is

00:37:40 --> 00:37:43

not strong enough evidence, the stronger evidence is the action

00:37:43 --> 00:37:47

upon it. What how did the people pray more so than this?

00:37:50 --> 00:37:54

Others may interpret it as the following listen very closely to

00:37:54 --> 00:38:00

Sleeman fallston, a to Salim that separates meaning a test claim

00:38:00 --> 00:38:02

plus a gap of time.

00:38:03 --> 00:38:09

Okay. Now, as opposed to test leam and then praying right away.

00:38:09 --> 00:38:12

That's another way to interpret it. So is this test Lehmann false

00:38:12 --> 00:38:16

in a test limb that clearly delineates, like a gap of time

00:38:16 --> 00:38:19

between the two. And Allah knows best? I don't think that's a very

00:38:19 --> 00:38:23

strong interpretation. But it is one way to work around it. Okay,

00:38:23 --> 00:38:26

but nonetheless, that is one of the evidences for the Hanafis,

00:38:26 --> 00:38:27

they should be happy to do

00:38:28 --> 00:38:30

so to learn their evidence, because oftentimes, they're

00:38:30 --> 00:38:33

criticized for that. And we don't criticize any of the format hubs

00:38:33 --> 00:38:37

that have an opinion that the scholars have have examined for

00:38:37 --> 00:38:40

centuries. It's naive. It's arrogant,

00:38:41 --> 00:38:44

to imagine that and to belittle an opinion that has come down to us

00:38:44 --> 00:38:49

for centuries. There's no bias here. The Hanafi 's are in

00:38:50 --> 00:38:53

Anatolia, they're in India. They're in

00:38:56 --> 00:38:56

Iraq.

00:38:58 --> 00:39:03

That's three absolutely distinct cultures. They are in the

00:39:05 --> 00:39:08

second Hendry century, third, Hendry century, fourth history

00:39:08 --> 00:39:13

century, okay. All the way down to now. So you don't think that the

00:39:13 --> 00:39:18

bias and this and that and would have gone away? Right, it's no

00:39:18 --> 00:39:22

bias here. And anyway, this isn't about that. That nothing benefits

00:39:22 --> 00:39:27

of the world in this. Like there's no cultural, political, economic

00:39:28 --> 00:39:31

benefit that you get from praying for rakaats or two in a row

00:39:31 --> 00:39:32

fossils are no fossil.

00:39:34 --> 00:39:37

So that's why we have to have full respect for any opinion that comes

00:39:37 --> 00:39:40

that is the dominant that is a dominant opinion in any of the

00:39:40 --> 00:39:41

former types.

00:39:44 --> 00:39:49

Next, from NYU, but Ansari Radi Allahu Anhu and the Nabi

00:39:49 --> 00:39:52

sallallahu alayhi wa early was salam, very similar Hadith.

00:39:56 --> 00:39:57

Next one,

00:39:59 --> 00:40:00

and Abdullah

00:40:00 --> 00:40:03

I had Mr. Anil Rasool allah sallallahu alayhi. Wa early he was

00:40:03 --> 00:40:09

a lemma. Can you Sully Aruba and Bader and Azula Shem su Salah to

00:40:09 --> 00:40:16

the well they call us couple of Wirkkala in the Hassan toof

00:40:16 --> 00:40:21

Delphia of where was summer for him and your side there leave he

00:40:21 --> 00:40:22

had a Milan sada

00:40:23 --> 00:40:29

This is an hour as soon as Zool comes in that righteous the doors

00:40:29 --> 00:40:34

of Heavens are open. And I would love to, to have good deeds rise

00:40:34 --> 00:40:38

up, we should make dua at that hour. Okay, though these days is

00:40:38 --> 00:40:40

though it is one of the press people don't always know, don't

00:40:40 --> 00:40:44

pay attention to when it comes in. So these days, it's coming in at

00:40:44 --> 00:40:47

one o'clock. So around one o'clock, which is before the

00:40:47 --> 00:40:50

stream, then we should remember, as soon as the event of the hook

00:40:50 --> 00:40:54

goes off, set your set your phones and your alarms. As soon as the

00:40:55 --> 00:40:58

event of the head goes off, use it as a as a time of talk.

00:40:59 --> 00:41:02

Because the doors of the heavens are open.

00:41:03 --> 00:41:08

Someone who is vociferous, that they want their dua answered,

00:41:08 --> 00:41:09

right.

00:41:10 --> 00:41:14

Use that time, take advantage of every moment that Allah gave us,

00:41:14 --> 00:41:17

because one of these days, if you fire enough arrows,

00:41:18 --> 00:41:22

you're gonna hit a bird, you fire enough arrows up in the sky,

00:41:23 --> 00:41:25

what's going to happen one day, you're actually going to hit a

00:41:25 --> 00:41:29

bird. If you throw enough nets in the sea, you're going to kind of

00:41:29 --> 00:41:32

catch a fish. That's how we operate.

00:41:36 --> 00:41:40

Next Hadith and who this is unsaid, now leaving me thought,

00:41:40 --> 00:41:45

can I use only a couple of very Arvon whether Cara Anna Rasulullah

00:41:45 --> 00:41:50

sallallahu alayhi wa sallam or can use Alia and does the word, wire

00:41:50 --> 00:41:50

mood, do fear.

00:41:51 --> 00:41:54

Say now I used to pray for our cars before the hood. But he

00:41:54 --> 00:41:58

mentioned that the prophets I seldom used to pray them right

00:41:58 --> 00:42:02

away when the Zoa happened. Zool again, is when the sun passes the

00:42:02 --> 00:42:07

zenith. The moment the sun is at the top of the horizon and it

00:42:07 --> 00:42:10

moves slightly. That's what we call Zoa.

00:42:11 --> 00:42:15

When the Prophet when the Zoa occurs, and the Prophet would pray

00:42:15 --> 00:42:18

for right away, and that's a very good practice for us to do.

00:42:19 --> 00:42:22

The more we are in salah the more we are in the protection of Allah

00:42:22 --> 00:42:23

subhanaw taala.

00:42:28 --> 00:42:30

Does the word itself being around time?

00:42:31 --> 00:42:35

Yeah, there's a while itself in some of the Motherhood is a time.

00:42:36 --> 00:42:39

I believe the 100 fights have this. Right. Of course, they

00:42:39 --> 00:42:43

always get upset if I speak about tiny fights. But there's a well

00:42:43 --> 00:42:48

there's one of the times that is forbidden to make. So all right.

00:42:52 --> 00:42:53

Let's read some of the commentary.

00:42:56 --> 00:42:59

Just basically, there's no much commentary except Well, we already

00:42:59 --> 00:42:59

said

00:43:00 --> 00:43:03

that it's sold out to the world, and

00:43:05 --> 00:43:08

it's a great reward. And dua is answered at that time because the

00:43:08 --> 00:43:12

doors of the heavens are open. There have been narrations that

00:43:12 --> 00:43:16

the Lucha of the prophets I seldom reach to 12 because

00:43:17 --> 00:43:21

it has been stated that night teen Sahaba talked about salata, Baja,

00:43:21 --> 00:43:27

that's how much salata Doha is mentioned in the news. It is said

00:43:27 --> 00:43:29

that 19 Sahaba

00:43:32 --> 00:43:33

some Yes, I read in

00:43:35 --> 00:43:39

kanessa that this is when it's the harder to be or this is the time

00:43:39 --> 00:43:45

mashallah that is Takata should be mixed with the specific No, no,

00:43:45 --> 00:43:50

no, no. But if if it's this well then that makes sense. Some have

00:43:51 --> 00:43:55

spread that only Omaha and he mentioned salata Baja, that is

00:43:55 --> 00:43:58

totally untrue. 19 Sahaba mentioned it.

00:44:00 --> 00:44:02

So it is considered whatsoever.

00:44:04 --> 00:44:08

19 that means the Prophet did it a lot to let

00:44:10 --> 00:44:10

go.

00:44:17 --> 00:44:20

Some say that what

00:44:21 --> 00:44:26

oh Manny was talking about was specifically out of gratitude for

00:44:26 --> 00:44:30

the conquest of MCC. That's a speculation. There's no way for us

00:44:30 --> 00:44:32

to know that. For sure.

00:44:33 --> 00:44:37

Okay, and so for the base a lot of sugar based upon

00:44:39 --> 00:44:42

the idea of solid praying to rock as when something good happens

00:44:48 --> 00:44:51

lose a habit Whenever the Prophet returned home in the early

00:44:51 --> 00:44:55

morning, right from a journey. He would pray to rock because

00:44:55 --> 00:44:57

whenever the prophets I send him would come from a journey he would

00:44:57 --> 00:44:59

go to the masjid first pray today because there then come home

00:45:00 --> 00:45:02

Of course his house was right next to the masjid. That's one of the

00:45:02 --> 00:45:04

blessings. I think that Muslims should really.

00:45:06 --> 00:45:09

I cannot imagine how you'd live far from the Masjid. Like I

00:45:09 --> 00:45:13

personally cannot imagine it. You need Allah subhanaw taala where's

00:45:13 --> 00:45:17

that? Where's the Madeline other Allah, it's his houses that

00:45:17 --> 00:45:20

Messiah and the prophesy. sedum said you should be like a mess of

00:45:20 --> 00:45:23

fish and water in the masjid and a fish outside of water when you

00:45:23 --> 00:45:27

leave the masjid. And he said, Let the message be your home and your

00:45:27 --> 00:45:31

home be a place of changing sleeping and eating. That's it.

00:45:31 --> 00:45:35

And you have enormous masajid here are different from the masajid of

00:45:35 --> 00:45:39

the Arab, Arab and Islamic world. The masajid here are the only

00:45:39 --> 00:45:43

places that Islam is practiced. So everything happens there. It's

00:45:43 --> 00:45:45

actually very much similar to the question of the time of the

00:45:45 --> 00:45:48

Prophet. In the time of the prophets of Allah when he would

00:45:48 --> 00:45:52

set them domestic was a place for planning wars, for planning, for

00:45:52 --> 00:45:55

having shooter for holding court, in a mess in one place for

00:45:55 --> 00:45:56

everything.

00:45:58 --> 00:46:02

It was a place for everything. Later on. Things got dissected.

00:46:03 --> 00:46:09

And you had courts, schools, right? armories for weapons in the

00:46:09 --> 00:46:11

time of the Prophet It was everything. For us here in the

00:46:11 --> 00:46:14

West, the Masjid becomes your social place. They have gyms to

00:46:14 --> 00:46:18

play sports there. Okay. Everything happens in the massage.

00:46:18 --> 00:46:20

So how do you live far away from it?

00:46:23 --> 00:46:24

I think in England,

00:46:25 --> 00:46:30

in London, what I remember is that space is at a premium. So they

00:46:30 --> 00:46:32

don't really have community center mosques in London.

00:46:33 --> 00:46:38

outside London, they do where you have like suburbs, but inside

00:46:38 --> 00:46:41

London, it was just like little Zoe's almost little tiny, all you

00:46:41 --> 00:46:45

could do is pray and leave. Right? But outside of London

00:46:46 --> 00:46:50

they had they have much bigger properties out in the out in the

00:46:52 --> 00:46:53

cities of North

00:46:58 --> 00:47:01

so one of the reasons that the prophets I send them with leave it

00:47:01 --> 00:47:05

off was so that it will become for a long period of time so that it

00:47:05 --> 00:47:09

was clear for everybody. All right, clear for everybody that

00:47:09 --> 00:47:12

he's not doing it. So they know it's not fun. That's how the

00:47:12 --> 00:47:16

profits separated between funds and Sunnah is by not doing it for

00:47:16 --> 00:47:20

a long period of time. Everyone sees him not doing it. They know

00:47:20 --> 00:47:21

it's a certain amount of funds

00:47:28 --> 00:47:29

all right.

00:47:30 --> 00:47:32

In here Aluma Dean

00:47:34 --> 00:47:35

Emeril has already said

00:47:37 --> 00:47:40

in Salah to Doha on the for Iraq as of salatu Baba it is

00:47:40 --> 00:47:43

recommended to recite so much Quran that is you recite Surah to

00:47:43 --> 00:47:47

the bacana imagine reciting students in Bukhara in your Doha

00:47:49 --> 00:47:53

didn't you pray the hot in class and you have a school teacher that

00:47:53 --> 00:47:56

said every day you pray Doha imagine if you recited Bukhara

00:47:57 --> 00:48:01

though, how would the teacher get you know? get upset? Right she

00:48:01 --> 00:48:03

told you to read the hot so you opened with inflamm meal

00:48:08 --> 00:48:12

All right, let's stop there. The next chapter next Tuesday, we will

00:48:12 --> 00:48:16

do the Tato the Sunon and the new FL that are Muslims should do in

00:48:16 --> 00:48:21

his house that is recommended for someone to do at home because our

00:48:21 --> 00:48:25

homes have to be places of Salah as well. Alright, let's get the

00:48:28 --> 00:48:31

the YouTube let's see done and over the YouTube

00:48:32 --> 00:48:35

unplug. We should have enough juice if not we'll charge it up.

00:48:35 --> 00:48:37

All right, let's see what we got here.

00:48:39 --> 00:48:44

What is the right way to do to us so and it's available earlier the

00:48:44 --> 00:48:46

best and the safest and the clearest way nobody will

00:48:46 --> 00:48:49

misunderstand it is oh Allah for my love of so and so.

00:48:50 --> 00:48:53

Grant me such a such Oh, this is an act of a bad for us it's an act

00:48:53 --> 00:48:56

of Deen for us to love the Saudi did not Allah says that other

00:48:56 --> 00:49:00

prophesy centum command us to be close does not the Quran says

00:49:00 --> 00:49:02

don't turn your eyes away from them. Right?

00:49:04 --> 00:49:08

Don't turn your eyes away from them never say stay with them.

00:49:09 --> 00:49:13

Good. So we want we have to be with the Saudi Hina and the old

00:49:13 --> 00:49:16

yet it's an act of worship, be with them with our bodies or with

00:49:16 --> 00:49:22

our hearts. So that's one of the best ways also simply any

00:49:22 --> 00:49:27

association with one of the SATA Hain is a type of something that

00:49:27 --> 00:49:31

pleases Allah and reading their books, studying their biographies

00:49:31 --> 00:49:33

making dua for them loving them

00:49:36 --> 00:49:37

okay

00:49:39 --> 00:49:42

all right. Let's take your questions bring them up is

00:49:42 --> 00:49:47

becoming an MMA boxer haram. Hitting the face is forbidden.

00:49:47 --> 00:49:52

Bruising people in sport is forbidden. Breaking skin and bones

00:49:52 --> 00:49:56

and bruising is forbidden. So that's why the prophesy said and

00:49:56 --> 00:49:59

promoted wrestling. exposing yourself to that

00:50:00 --> 00:50:00

distributed.

00:50:01 --> 00:50:04

All right, what about all these Muslim MMA fighters? Half of them

00:50:04 --> 00:50:08

are from Dagestan. And they're the best. Right? Isn't Habib, like one

00:50:08 --> 00:50:12

of the all time best? He didn't just be Connor. In that fight.

00:50:12 --> 00:50:15

He's one of the all time best. I think he retired undefeated.

00:50:16 --> 00:50:17

Right.

00:50:18 --> 00:50:21

That doesn't make it a ruling. As much as I love Kobe.

00:50:23 --> 00:50:26

He said himself. I didn't know that. Okay. I didn't know that.

00:50:26 --> 00:50:28

But as much as I love Habib,

00:50:29 --> 00:50:33

to be honest, he is. That's the ruling. We don't make rulings

00:50:33 --> 00:50:38

based on popular opinion or anything. rulings are rulings?

00:50:38 --> 00:50:41

People say this all the time. Oh, but how could you say this?

00:50:41 --> 00:50:43

Because someone so in the community?

00:50:45 --> 00:50:49

I'm not. A lot of my friends commit, since we're going to tell

00:50:49 --> 00:50:52

you, right? A lot of my friends are committing since I'm not going

00:50:52 --> 00:50:56

to cut them off unless they openly publicly and proudly do it. Then I

00:50:56 --> 00:51:01

cut them off. Right? But we have a concept of mozzarella. He's tested

00:51:01 --> 00:51:04

with a sin. Right? So and So smokes, so and so.

00:51:06 --> 00:51:09

doesn't wear this or that? What I want me to do about that? I'm not

00:51:09 --> 00:51:13

number one. i If someone comes to the messenger with goodwill, I

00:51:13 --> 00:51:17

accept them. That's growth happens like that. Right?

00:51:20 --> 00:51:23

That doesn't mean I'm not going to Curt I'm not going to I'm not

00:51:23 --> 00:51:26

railing against them. And I'm not curtailing the ruling. That's the

00:51:26 --> 00:51:29

ruling. So that to me is what is the right way in both cases

00:51:29 --> 00:51:29

because

00:51:31 --> 00:51:34

are we going to be so naive to imagine that the masajid are for

00:51:34 --> 00:51:37

perfect people no masajid are for people making tilba

00:51:38 --> 00:51:42

masajid or for people repenting. masajid are for people trying to

00:51:42 --> 00:51:45

fix themselves. So we want to link them and hook them into the masjid

00:51:45 --> 00:51:50

as much as possible. As a student, as an attendee, as a volunteer,

00:51:50 --> 00:51:53

attending the social events, preparing the social events,

00:51:53 --> 00:51:56

whatever it is, the more your body enters the masjid eventually the

00:51:56 --> 00:51:57

guidance will settle in.

00:52:06 --> 00:52:11

And firstly, is recited after dua because there is in the Hadith of

00:52:11 --> 00:52:14

the messenger sallallahu alayhi wa sallam a statement saying that the

00:52:14 --> 00:52:17

first year I went is recited half of it is for Allah and half of it

00:52:17 --> 00:52:18

is for my appt

00:52:20 --> 00:52:24

the first few verses are for the appt are for Allah in other words

00:52:24 --> 00:52:28

that that we are praising Allah in them. The next few verses, we're

00:52:28 --> 00:52:31

stating our commitment and we're praying and Allah says whatever

00:52:31 --> 00:52:35

you ask for will be granted to you. So that's why Fattah is good

00:52:35 --> 00:52:36

to be recited after dua.

00:52:37 --> 00:52:42

When the Abdi method prophets I said him says in the that Allah

00:52:42 --> 00:52:47

says, Okay, well the abdomen surgeon and to my slave, whatever

00:52:47 --> 00:52:48

he wishes, whatever he asked for.

00:52:50 --> 00:52:55

Okay, that's about fattier after my ham says can you suggest some

00:52:55 --> 00:52:58

ways to ensure we get into the habit of regular thicker and

00:52:58 --> 00:53:03

ascending Salawat the best way to do it is to take a word from

00:53:03 --> 00:53:07

somebody else so that you're not pacing yourself and then you

00:53:07 --> 00:53:11

commit to that word if the word is too much heavy mama used to say

00:53:11 --> 00:53:15

that or we used to be told you can go ask for a thief that make it

00:53:15 --> 00:53:19

easier make it so easy that it doesn't disrupt your day and then

00:53:19 --> 00:53:21

you never miss it for months and years on end.

00:53:24 --> 00:53:28

Regarding yesterday SP says about what you said about nose job etc.

00:53:28 --> 00:53:31

Is it the same ruling for hair transplant and adult teeth

00:53:31 --> 00:53:35

straightening procedures? And the answer is yes. Okay. The answer to

00:53:35 --> 00:53:37

that is yes. In that

00:53:38 --> 00:53:41

according to the for the Federal because you are merely returning

00:53:41 --> 00:53:45

what was lost do not add or decrease. You are allowed to

00:53:45 --> 00:53:47

merely return what was lost?

00:53:49 --> 00:53:53

How many times do we your site sought to be when we are sick 300

00:53:53 --> 00:53:54

That's what they say.

00:53:56 --> 00:53:57

That was a question from Sophia

00:54:03 --> 00:54:08

clay Tiger question by Mohammed or Mohammed seine Gorka, Annie, a

00:54:08 --> 00:54:09

Sunni

00:54:10 --> 00:54:11

al Mulleavy

00:54:13 --> 00:54:16

if he can be medicated be nice Mohamed El Maldivian Maliki, like

00:54:16 --> 00:54:20

it'd be three times in a row. I didn't see the clay Tiger question

00:54:20 --> 00:54:23

so if you please put it put it here I didn't see the clay Tiger

00:54:23 --> 00:54:27

question. What is the clay Tiger question exactly.

00:54:28 --> 00:54:29

Do you see it

00:54:31 --> 00:54:32

alright, if you see it or Mohammed

00:54:34 --> 00:54:38

Mohammed a Sunni Well, Devi please put it up. Good thoughts on Halal

00:54:38 --> 00:54:43

nail polish. You have to check if it is actually water permeable.

00:54:43 --> 00:54:47

That's number one question so that your will do can be valid. Number

00:54:47 --> 00:54:50

two, there's a question of Xena outside the house adornment and

00:54:51 --> 00:54:54

beautification is meant in Sharia for inside the house, not outside

00:54:54 --> 00:54:59

the house for a woman. People don't like that. That's fine. You

00:54:59 --> 00:54:59

can find another

00:55:00 --> 00:55:03

Have faith you don't have to love everything. Okay?

00:55:05 --> 00:55:07

I'm not saying greed has that attitude. Of course. I'm just

00:55:07 --> 00:55:12

saying because I know people have a trigger whenever a ruling about

00:55:12 --> 00:55:13

women is there.

00:55:15 --> 00:55:18

I don't know what to tell you. But that's the rule. Do I please for

00:55:18 --> 00:55:22

my father, it says Lily who is suffering from intractable

00:55:22 --> 00:55:26

hiccups. Okay, I'm failing and hoping to.

00:55:27 --> 00:55:29

So please. So here's the thing

00:55:35 --> 00:55:39

it takes a long time for certain things to happen. And that's

00:55:39 --> 00:55:41

something you always have to remember. And I remember Subhan

00:55:41 --> 00:55:44

Allah just just imagine this statement. Is it a big deal to get

00:55:44 --> 00:55:46

a college diploma or high school diploma?

00:55:47 --> 00:55:50

It's a really big deal. How many people here have a high school

00:55:50 --> 00:55:55

diploma? Probably 100%. Right. Who after the age of 20 does not have

00:55:55 --> 00:55:56

a high school diploma?

00:55:57 --> 00:55:59

I mean, everyone's got a high school diploma. It's not a big

00:55:59 --> 00:56:04

deal. It takes four years. Right? So anytime you want to make a dua

00:56:04 --> 00:56:08

ask yourself what's bigger, this are a high school diploma. Right?

00:56:08 --> 00:56:12

It takes four years to get a high school diploma. So have Sabra when

00:56:12 --> 00:56:16

it comes to dua have suffered go for years see what happens. Right?

00:56:16 --> 00:56:21

Have sub learn how to wait. It's one of the beauties so much so

00:56:21 --> 00:56:25

that the province I set them set into law will Farah J bad for a

00:56:25 --> 00:56:29

person sitting waiting on Allah to answer him that's worship. That's

00:56:29 --> 00:56:33

amazing. So I sometimes a visit you visualize yourself, waiting at

00:56:33 --> 00:56:35

the door of Allah just waiting. Wait, wait, wait. I'm not going

00:56:35 --> 00:56:38

nowhere. I'm waiting. You have to have that attitude.

00:56:41 --> 00:56:42

All right. How's Instagram coming?

00:56:43 --> 00:56:47

I play football. I get bruises all the time. I don't think this

00:56:47 --> 00:56:50

works. I don't think football I don't think football is the same.

00:56:50 --> 00:56:52

You're not hitting somebody.

00:56:53 --> 00:56:57

Some of the hits are sinful. There's no doubt about that. If

00:56:57 --> 00:56:59

some of these hits are sinful, you see the guy's head jerking like

00:56:59 --> 00:57:04

this. That's that Whiplash is what causes CTE and you don't need CTE

00:57:04 --> 00:57:07

to tell you that. That doesn't feel right to do that to another

00:57:07 --> 00:57:07

human being.

00:57:09 --> 00:57:14

Right, those open field hits are pretty vicious. A regular tackle

00:57:14 --> 00:57:15

is not a problem.

00:57:16 --> 00:57:20

This statement limits Okay, we got the Caps Lock folks. Were on all

00:57:20 --> 00:57:26

caps. From because at this statement limits what we can play.

00:57:26 --> 00:57:30

Okay. Hey, Gemma causes bruising? No hegemons medication, right?

00:57:31 --> 00:57:34

Long track biking and running causes bruises and lacks No,

00:57:34 --> 00:57:37

that's not. We're talking not talking about getting bruised.

00:57:37 --> 00:57:39

We're talking about hitting someone

00:57:40 --> 00:57:44

with the intent of hurting them. That's a big difference. Soccer

00:57:44 --> 00:57:47

you two people can run into each other all the time. It happens,

00:57:47 --> 00:57:47

right?

00:57:49 --> 00:57:53

Ha bruising other people? Yeah, you're not intending in soccer,

00:57:53 --> 00:57:56

you hit them without the intent. You hurt somebody. Right? No

00:57:56 --> 00:57:59

intent. We're talking about bruising another person with the

00:57:59 --> 00:58:02

intent of hitting them. Okay, that's the thing. If you're

00:58:02 --> 00:58:05

intending to tackle somebody that's tackling is fine. Right.

00:58:06 --> 00:58:10

But some of those hits, I would have to say, like,

00:58:11 --> 00:58:14

if I if I were to hit somebody that way, and I see them being

00:58:14 --> 00:58:17

carried off and woozy like that, I'm going to make them so far,

00:58:17 --> 00:58:21

right? Because I felt like I did something that was really

00:58:21 --> 00:58:23

dangerous to another human being. So that's what it is.

00:58:25 --> 00:58:27

Okay, that's what it is. Kadri alright.

00:58:30 --> 00:58:32

You can ask a question. There's nothing wrong with that. The

00:58:32 --> 00:58:36

question the answer again, is the intent to injure another person.

00:58:36 --> 00:58:37

That's the question

00:58:39 --> 00:58:43

Is it true says Abdullah Abdullah Mubarak in that the enemies in

00:58:43 --> 00:58:47

during Islamic battles were not intensely attacked to the face,

00:58:47 --> 00:58:51

the province of Allah he was commanded us not to hit the face

00:58:52 --> 00:58:52

when you fight

00:58:54 --> 00:58:57

because of the nobility of the face of the human being.

00:58:59 --> 00:59:02

Shake I read suits at Bacara every day, Mashallah. That's amazing.

00:59:03 --> 00:59:07

And now only takes me 30 minutes. That is amazing. But I haven't

00:59:07 --> 00:59:11

seen any changes in my life. I'm still committing the same sense.

00:59:12 --> 00:59:16

Okay. But shaytaan should not be in my house. Yes, che Tom may not

00:59:16 --> 00:59:20

be in your house, but your neffs your ego may be habituated

00:59:20 --> 00:59:24

already. You see shaytaan sets up a recurring payment, how he gets

00:59:24 --> 00:59:27

you addicted, once he gets you addicted to them and work on you

00:59:27 --> 00:59:30

anymore. Right? Once he gets you addicted, don't you see that?

00:59:32 --> 00:59:35

For all drugs, they invite you to the party and they give you the

00:59:35 --> 00:59:36

drugs for free.

00:59:37 --> 00:59:41

For the first time, the second time, the third time. Once you're

00:59:41 --> 00:59:44

an addict, they treat you like garbage. You don't sit on the same

00:59:44 --> 00:59:47

couch as the gang leader anymore, because he knows he's got you.

00:59:48 --> 00:59:51

You're an addict. You're gonna see you're gonna pay now and you're

00:59:51 --> 00:59:55

gonna get no special treatment. Alright. shaytaan works the same

00:59:55 --> 00:59:59

way. He lures you with some beautiful thing, just to get you

00:59:59 --> 01:00:00

to commit

01:00:00 --> 01:00:02

A sin that is addictive in nature.

01:00:03 --> 01:00:06

Once you're addicted, he doesn't even have to bother with you

01:00:06 --> 01:00:10

anymore. You're just a recurring pain, you're an addict now. So he

01:00:10 --> 01:00:13

does not bother with so shaytaan is not your issue, your neffs is

01:00:13 --> 01:00:17

your issue, and your knifes, anything that is of the neffs. And

01:00:17 --> 01:00:21

addiction of the neffs is known as adapt when I evolved the severely

01:00:21 --> 01:00:26

difficult disease to change and altering your neffs you should put

01:00:26 --> 01:00:33

Subhanallah like, years and years at this. This is a big test in our

01:00:33 --> 01:00:38

communities. As Muslims, we have a mass problem with *

01:00:38 --> 01:00:41

addiction. Nobody wants to say it because it's disgusting habit.

01:00:41 --> 01:00:42

Right?

01:00:43 --> 01:00:47

But it's asked and brought up so much that you know, it's it's an

01:00:47 --> 01:00:51

epidemic and we know in the world these days, it's an epidemic.

01:00:52 --> 01:00:57

It takes nothing other than never leaving off hope and never

01:00:57 --> 01:01:01

quitting. And you can get through all these addictions. Heroin is

01:01:01 --> 01:01:07

worse, probably. But people get over it. Alcohol is worse, but

01:01:07 --> 01:01:11

people get over it. So you have to keep fighting your neffs until one

01:01:11 --> 01:01:15

day you have fought more and the key is hope and Allah subhanaw

01:01:15 --> 01:01:18

taala well a bliss really wants to do with addictions is make you

01:01:18 --> 01:01:19

hopeless.

01:01:20 --> 01:01:24

So you may go 10 and 15 years, right? Don't be surprised if it

01:01:24 --> 01:01:28

takes 10 or 15 years to change your knifes sometimes you just

01:01:28 --> 01:01:30

have to grow up a little bit but you have to prove yourself to

01:01:30 --> 01:01:31

Allah as well.

01:01:32 --> 01:01:34

Okay, so that's the answer to your question

01:01:37 --> 01:01:40

God that He says forgive my ignorance about the bruising

01:01:40 --> 01:01:42

issue. Okay, no problem. No problem.

01:01:45 --> 01:01:49

No offense taken. Clay Tiger. Oh, so this was not a question about a

01:01:49 --> 01:01:51

clay Tiger. This was a person.

01:01:52 --> 01:01:55

Clay Tiger. What are your thoughts on chicken Azzam and how can he

01:01:55 --> 01:01:58

and his Study Fellowship NASM was passed on May Allah enter him

01:01:58 --> 01:02:01

genitive for dose and his study. I have no knowledge about it, to be

01:02:01 --> 01:02:04

honest with you. I know there's a branch up in North Jersey but I

01:02:04 --> 01:02:05

don't really know much about it.

01:02:07 --> 01:02:13

I would love a dua for finding Halal employment, or be in Neelima

01:02:13 --> 01:02:17

and Zelda Illa Yemen Hayden fapy That's the answer. I'll be in

01:02:17 --> 01:02:20

Neelima and delta ilium and Hayden faqeer.

01:02:22 --> 01:02:22

Good.

01:02:37 --> 01:02:40

Okay, now let me answer some other questions. This is a big question.

01:02:46 --> 01:02:47

This question says the following

01:02:52 --> 01:02:57

How do we know as Muslims, if something is meant for us? Whether

01:02:57 --> 01:03:00

that be a job a person for marriage, an opportunity, a

01:03:00 --> 01:03:03

housework or whatever? Is there a difference in how muscles would

01:03:03 --> 01:03:08

feel something is is for them as opposed to nonbelievers. I do

01:03:08 --> 01:03:12

typically get very vivid intuition of things. But I have also have a

01:03:12 --> 01:03:14

hard time trusting myself.

01:03:16 --> 01:03:20

There's a perspective shifts that I would like to suggest here. The

01:03:20 --> 01:03:24

perspective shift is this. Oftentimes, we don't want to take

01:03:24 --> 01:03:24

responsibility.

01:03:26 --> 01:03:30

So we sort of want Allah to decide for us, right?

01:03:32 --> 01:03:36

There in a way, if the root of that is almost like a fear of

01:03:36 --> 01:03:41

taking responsibility and learning how to make decisions, then that

01:03:41 --> 01:03:43

is, in a sense, blameworthy, and it's almost like a replacement of

01:03:43 --> 01:03:46

superstition. If there's like the fear of like, I don't know how to

01:03:46 --> 01:03:50

make a decision. Let me just look for a sign. That's not how it

01:03:50 --> 01:03:53

works. Rather ALLAH SubhanA wa jhana and His Messenger have

01:03:53 --> 01:03:56

taught us learn how to make a decision.

01:03:57 --> 01:04:00

Then trust in Allah subhanaw taala. So what are the filters of

01:04:00 --> 01:04:04

making a decision? Well, the first filter is the law, the shutdown,

01:04:05 --> 01:04:09

if something is halal for us, okay, then that is the first

01:04:11 --> 01:04:14

that is the first one and we should believe it's halal for a

01:04:14 --> 01:04:18

reason. Right? It is halal for like someone was telling me about

01:04:18 --> 01:04:21

like, let's say there. There's the brother who had the nose

01:04:21 --> 01:04:26

situation. Okay, remember the rule you are allowed to return to your

01:04:26 --> 01:04:31

body what was lost, his nose was broken many places. He or he had a

01:04:32 --> 01:04:36

curved nose to begin with. The doctors told him when we fix your

01:04:36 --> 01:04:39

nose, it's gonna we are going to fix it straight. We're gonna make

01:04:39 --> 01:04:43

it we can't fix it. Make your nose curved, right? When we fix your

01:04:43 --> 01:04:46

nose. There's only one way we can fix it straight.

01:04:47 --> 01:04:51

So people will think that you had a rhinoplasty and you did right so

01:04:51 --> 01:04:54

he's very nervous about this. He feels like guilty because he's

01:04:54 --> 01:04:56

gonna come out of the surgery looking better than he came in.

01:04:57 --> 01:04:59

But the Sharia allows this to

01:05:00 --> 01:05:04

It allows a return to you to return to your body what you lost.

01:05:05 --> 01:05:08

And if there's no other way, except that it becomes better than

01:05:08 --> 01:05:11

a celeb, the prophets, I send them how to Sahaba he lost his nose, he

01:05:11 --> 01:05:14

gave him a silver nose. The silver nose rotted to give him a gold

01:05:14 --> 01:05:19

nose. Right? Walking around with gold in your body as opposed to

01:05:19 --> 01:05:22

bone. So it's an improvement, because there is no other way to

01:05:22 --> 01:05:25

return to him what he lost except improvement. So he feels guilty.

01:05:26 --> 01:05:30

I'm telling you subjugate your feelings to the Sharia. subjugate

01:05:30 --> 01:05:35

your feelings. Right. If Allah's law makes something halal, don't

01:05:35 --> 01:05:39

complicate things. It's hard for you. So that's the first tranche

01:05:39 --> 01:05:42

that we look at the first filter, what does the sacred law say and

01:05:42 --> 01:05:46

respect what the sacred law says. Secondly, is to show

01:05:47 --> 01:05:52

you ask people, right? If it's there are many other things that

01:05:52 --> 01:05:56

we have to make decisions between one or two Halal things do is to

01:05:56 --> 01:06:00

Shara right as people who are in that field,

01:06:01 --> 01:06:06

at least three people. Okay, who are in that field? So to do this,

01:06:06 --> 01:06:07

should I not as highlighted for me? Is it not?

01:06:09 --> 01:06:12

Or well, hello, we already know what's the best way of going about

01:06:12 --> 01:06:15

it, et cetera. I'm going to choose a surgeon for example.

01:06:17 --> 01:06:20

The surgery is hella but which surgeon to do and at what time

01:06:21 --> 01:06:25

it's up for discussion. So I can discuss with people Thirdly is

01:06:25 --> 01:06:26

Takata

01:06:27 --> 01:06:27

is Takata.

01:06:29 --> 01:06:35

You pray to like us and you do dua elicit ACARA if what you your your

01:06:35 --> 01:06:40

trajectory is good, Allah makes it easy. If your trajectory is wrong,

01:06:41 --> 01:06:44

Allah makes it difficult. Making Allah makes it difficult. He

01:06:44 --> 01:06:47

closes the door. That means one of your choices is wrong, doesn't

01:06:47 --> 01:06:54

mean it's haram. So if I did a surah is too caught up and I, my

01:06:54 --> 01:06:58

surgeon, I just can't get on make an appointment. I can't seem to

01:06:58 --> 01:07:01

make it happen. That doesn't mean I don't do the surgery. That just

01:07:01 --> 01:07:04

means the timing is not right. Maybe the surgeon is not right.

01:07:05 --> 01:07:09

Okay, maybe a different avenue of doing this hello thing that

01:07:09 --> 01:07:12

fourthly the prophets I said and said yeah, decide am I and Foulke

01:07:13 --> 01:07:18

we should not be so pious and an incorrectly pious to imagine that

01:07:18 --> 01:07:21

anything that benefits us in our life? We should be nervous about

01:07:21 --> 01:07:25

it. No. Allah says the Edison prophets is an episode of Man

01:07:25 --> 01:07:29

Foulke grasp onto what benefits you seek benefit. The Prophet

01:07:29 --> 01:07:32

sallallahu sallam said love Allah for that here we go again with the

01:07:32 --> 01:07:33

stupid camera

01:07:36 --> 01:07:37

you can take this one if you need it

01:07:41 --> 01:07:42

give us a second

01:07:53 --> 01:07:55

62nd Timeout while we fix the camera real quick.

01:07:58 --> 01:07:59

Taking this camera to be honest with you

01:08:01 --> 01:08:04

never seen a camera that just shuts off for no reason like this.

01:08:05 --> 01:08:07

Turn the AC on maybe the camera wants AC

01:08:17 --> 01:08:19

Alright, so the messenger sallallahu alayhi wa Salam is

01:08:19 --> 01:08:24

telling us it has the Mayan Foulke and the Prophet is also selling

01:08:24 --> 01:08:27

telling us and the Quran is telling us it's our home and fugly

01:08:27 --> 01:08:33

Allah seek the bounty of Allah to Allah. Are you nervous about

01:08:33 --> 01:08:37

benefiting because you think that that's piety? It's not piety, to

01:08:37 --> 01:08:39

always make your life difficult.

01:08:40 --> 01:08:41

It's not neffs or ego,

01:08:43 --> 01:08:47

to make your life hard, or to resist general things that will

01:08:47 --> 01:08:51

benefit a person. Right? It's almost like people are trained by

01:08:51 --> 01:08:54

some religious false teaching that

01:08:56 --> 01:08:58

you know, If you're happy and you have a lot of blessings, you

01:08:58 --> 01:09:03

should feel guilty. No, we don't have that. So these are five, five

01:09:03 --> 01:09:08

filters. Number one, the Allah's law about things the ruling number

01:09:08 --> 01:09:09

two

01:09:10 --> 01:09:15

is to Shara. Number three is Takara. Number four, out of sight

01:09:15 --> 01:09:19

out of mind Foulke. Hold tightly, what benefits you number five?

01:09:21 --> 01:09:24

It's the home in front of the law seek the virtues of what is fun,

01:09:24 --> 01:09:28

is extra things that you do not need. You don't need it to be

01:09:28 --> 01:09:30

happy. You don't need it in life. It just makes you happy that's

01:09:30 --> 01:09:34

helped us. You don't need it in life. That's what funnily law

01:09:34 --> 01:09:38

means. You literally don't need it in life. Okay?

01:09:39 --> 01:09:42

But it makes you happy. The prophets I said to them said love

01:09:42 --> 01:09:46

Allah for the fuddle that he gave you. So we are taught to make

01:09:46 --> 01:09:49

decisions. And then what did the Prophet said either as mtef

01:09:49 --> 01:09:52

Metallica, Allah Allah, if you have went through these filters

01:09:52 --> 01:09:57

and you've made a decision, do it and rely upon Allah. Okay, use

01:09:57 --> 01:09:59

your willpower and your reliance upon Allah at the same time.

01:10:00 --> 01:10:03

Use your mind and help and people's help and is Takata to

01:10:03 --> 01:10:08

make decisions for you to earn to help you make a decision. If as

01:10:08 --> 01:10:11

I'm definitely working Allah Allah if you make if you come to a

01:10:11 --> 01:10:15

conclusion, rely upon Allah robot, what does that mean? That means

01:10:15 --> 01:10:17

don't keep looking over your shoulder don't second guess

01:10:17 --> 01:10:21

yourself. Okay? Go and rely upon Allah subhanaw taala and do not

01:10:21 --> 01:10:27

fall into this fear of decision making paralysis that ends people

01:10:27 --> 01:10:29

up looking for a sign.

01:10:30 --> 01:10:33

Right? The Islamic version of superstition to be quite honest

01:10:33 --> 01:10:38

with you, right? And people they go really far off into the field

01:10:38 --> 01:10:41

with this stuff. And they try to find some Islamic way to connect

01:10:41 --> 01:10:45

it. Well, I opened the Quran I put my finger and that's what I'm

01:10:45 --> 01:10:48

going to do if it's in verse of mercy, I do it. If it's a verse of

01:10:48 --> 01:10:52

punishment, I don't do it. Another one said I do it best out of three

01:10:52 --> 01:10:54

and then attributed to Satan it which is a lie. There's no

01:10:54 --> 01:10:58

narration like that. That's a 90 said do a best of threes like a

01:10:58 --> 01:11:02

seven game series is the playoffs. Open the most off randomly put

01:11:02 --> 01:11:06

your finger. If it's a verse of mercy, then it's one nothing. Do

01:11:06 --> 01:11:08

it again. If it's a versatile punishment, it's one one. All

01:11:08 --> 01:11:11

right, game three, everyone, let's watch. This is how I'm going to

01:11:11 --> 01:11:15

make my decisions in life. No, where's the intellect? Where's the

01:11:15 --> 01:11:18

willpower? Where's the reliance upon Allah? subhanaw taala. These

01:11:18 --> 01:11:21

are just superstitions. If these people were not Muslims, they

01:11:21 --> 01:11:26

would be astrologers, zodiac signs, crystals, okay. They'd be

01:11:26 --> 01:11:29

doing all that stuff. If they weren't Muslim now that they're

01:11:29 --> 01:11:32

most of their customizing it but here we have guidance. We make

01:11:32 --> 01:11:36

decisions we use our intellect we take is to shatter from people. We

01:11:36 --> 01:11:39

ask experts we pray to god I ask Allah to make it easier, make it

01:11:39 --> 01:11:40

difficult.

01:11:42 --> 01:11:42

Okay.

01:11:43 --> 01:11:48

And then you cannot rely upon Allah. If it's something that you

01:11:48 --> 01:11:52

didn't choose, right? You rely upon Allah subhana wa, tada. If

01:11:52 --> 01:11:55

it's your decision, and you made the choice. Okay. Another thing

01:11:55 --> 01:12:01

that people do is they look for a dream. No, no, the dream may be

01:12:01 --> 01:12:04

good news for somebody who knows how to make a decision. And Allah

01:12:04 --> 01:12:09

is confirming his decision. But we don't make a decision solely based

01:12:09 --> 01:12:12

on a vision. And many of the people who are in that field

01:12:12 --> 01:12:15

Anyway, don't know, the difference between a true dream and a fake

01:12:15 --> 01:12:20

dream. It could be just your your self is talking to you. The true

01:12:20 --> 01:12:24

dream is symbolic, you won't even understand it. Okay? And it won't

01:12:24 --> 01:12:30

be the source of your decision. Okay. It'll just be a stamp of

01:12:30 --> 01:12:37

confirmation. Okay. So that's idea of how visions and ideas now is

01:12:37 --> 01:12:41

gut feeling intuition. This questioner said, part of our

01:12:41 --> 01:12:46

decision making 100% It is, especially how the prophets I send

01:12:46 --> 01:12:53

them told us in a moral matter, a moral matter. Where if you would

01:12:53 --> 01:12:59

be afraid of people to know about this action, then chances are it's

01:12:59 --> 01:13:03

more haram than Khaled. Because some things are gray areas, right.

01:13:04 --> 01:13:06

There are gray areas. How do I know? Is this halal? Or haram? I

01:13:06 --> 01:13:10

really don't know. And the city doesn't specifically mentioned,

01:13:10 --> 01:13:15

this is a new issue. Right? So that's where you ask yourself.

01:13:16 --> 01:13:19

And by the way, your conclusion is not the ruling, but it's what's

01:13:19 --> 01:13:24

best for you. Okay, so if it is a gray area? And I would like no, I

01:13:24 --> 01:13:28

wouldn't want anyone to know I did this. Okay, then avoid it.

01:13:29 --> 01:13:31

You'd be embarrassed by that. If

01:13:33 --> 01:13:34

you would, for example.

01:13:36 --> 01:13:40

Have a situation where it rubs against your heart the wrong way.

01:13:41 --> 01:13:44

Right, then don't do it. And that may be the case, even if it's

01:13:44 --> 01:13:47

halal. I'll tell you, for example, we have tenants in this house, we

01:13:47 --> 01:13:50

have a studio up here, we have daughter FETs. And our soup

01:13:50 --> 01:13:54

kitchen on the first floor, and the floor is in between, we have

01:13:54 --> 01:13:57

tenants. You know how much we could do if we remove the tenants?

01:13:58 --> 01:14:02

We'll open up the second year of the program. Right? I don't know,

01:14:02 --> 01:14:06

my gut won't let me do it. How can we claim that we're coming to help

01:14:06 --> 01:14:10

the most to help the people of the area? First thing we do we we kick

01:14:10 --> 01:14:11

them out of the house, right?

01:14:14 --> 01:14:17

We could do it in a nice way. We could say listen, we don't want to

01:14:17 --> 01:14:20

remove you. But if you have another opportunity to move to a

01:14:20 --> 01:14:25

bigger place, right? You can do so. And we'll even help you. You

01:14:25 --> 01:14:29

know, we'll give you a parting gift. But I won't kick them out.

01:14:29 --> 01:14:32

So that's sometimes even the head around the province. I said

01:14:32 --> 01:14:37

himself is Steph TfL back. Check you your gut feelings. Also gut

01:14:37 --> 01:14:41

feeling comes in when you deal with people. Sometimes you deal

01:14:41 --> 01:14:44

with someone you're like this guy's a charlatan he's a liar.

01:14:44 --> 01:14:49

Your gut tells you that don't disconnect this avow that feeling

01:14:49 --> 01:14:53

right? The gut feeling of a Muslim especially if your heart is clean.

01:14:53 --> 01:14:58

The gut feeling of a believer is a source of helping you guide you to

01:14:58 --> 01:15:00

a decision but it's not the only source

01:15:00 --> 01:15:05

yours, but it's the gut feeling of the purified soul, the soul who

01:15:06 --> 01:15:10

he, at every moral corner tries to be clean and pure and help them

01:15:10 --> 01:15:14

the vulnerable. That's the one whose gut feeling we accept.

01:15:18 --> 01:15:19

All right, next question.

01:15:23 --> 01:15:27

Right, what do we got? Anything y'all want? Okay, read it off.

01:15:28 --> 01:15:32

There's this thing about 40 days for guarding all seven of the

01:15:32 --> 01:15:36

paths to the heart, and the openings come, and thus this will,

01:15:37 --> 01:15:41

someone that reaching higher spiritual stations in one's eyes

01:15:41 --> 01:15:44

that have witnessed evil things ever be afforded the right to

01:15:44 --> 01:15:49

witness Allah, and doesn't need to be purified beforehand. Ie

01:15:50 --> 01:15:52

if you were committing sins,

01:15:54 --> 01:15:58

and we're seeking spiritual visions, which is part of our

01:15:58 --> 01:16:03

religion, the spiritual vision is like a goal. Okay? And

01:16:06 --> 01:16:09

we can have that goal, and we should have that goal because you

01:16:09 --> 01:16:11

need something to entice you sometimes, right?

01:16:13 --> 01:16:17

But you just have to have subs. And the answer is yes. People did

01:16:17 --> 01:16:21

worse than look at haram, people worshipped idols, and they became

01:16:21 --> 01:16:23

the greatest of Sahaba.

01:16:24 --> 01:16:26

So worshipping idols is worse than looking at haram.

01:16:28 --> 01:16:30

Being as a hobby is greater than the rank that we can never attain

01:16:30 --> 01:16:31

in this life,

01:16:32 --> 01:16:37

or at all. So the answer is yes. But have some need patience to do.

01:16:37 --> 01:16:42

This is not an easy thing. If someone has an STD, like genital

01:16:42 --> 01:16:45

warts, when when do they have to tell the potential suitor about

01:16:45 --> 01:16:49

it? And do you have to get it cured? You only have to tell a

01:16:49 --> 01:16:55

potential suitor about things that will harm will harm them. Okay.

01:16:56 --> 01:16:59

You do have to tell them if it will not harm them. You don't have

01:16:59 --> 01:17:03

to tell them. For example, how did you get your STD? I don't have to

01:17:03 --> 01:17:06

tell you that. I don't have to tell you all my sins. No.

01:17:08 --> 01:17:12

But the fact that I could transmit an STD to you, they deserve to

01:17:12 --> 01:17:12

know that.

01:17:14 --> 01:17:15

When do you tell them?

01:17:18 --> 01:17:22

Before they get emotionally attached, because that's a harm

01:17:22 --> 01:17:25

that you've done harm if you get them emotionally attached to you.

01:17:26 --> 01:17:27

And then you lay down the bomb on them.

01:17:29 --> 01:17:33

Is that seem right to you? No. That's like type of trickery.

01:17:34 --> 01:17:34

Right?

01:17:37 --> 01:17:42

Donut 319 is here Salam is here, biller RF.

01:17:43 --> 01:17:48

Big Papa is here. On Instagram. Let's see what we got on YouTube.

01:17:50 --> 01:17:54

Sophia says if I get 10 ink on my hands and wash it off, but it

01:17:54 --> 01:17:58

leaves a visible mark that is sufficient, that's fine. Because

01:17:58 --> 01:18:03

we don't go by stains or smells for Tahara and the Jessa. We don't

01:18:03 --> 01:18:10

go by stains or smells. For example, let's say a baby can get

01:18:10 --> 01:18:13

defecation on a onesie.

01:18:14 --> 01:18:17

And you clean off that onesie real quick, with soap and water.

01:18:19 --> 01:18:23

Or water is enough. By the way, water is enough for the shittier

01:18:23 --> 01:18:25

but you're gonna put some soap after the water

01:18:27 --> 01:18:30

there's still a stain there. And there may be a smell but it's it's

01:18:30 --> 01:18:35

pure by the standard of the city I you can pray with it. Right? If

01:18:35 --> 01:18:38

it's your own garment, let's say the baby got urine on your own

01:18:38 --> 01:18:40

garment, you're gonna wash that off with water. That's enough, as

01:18:40 --> 01:18:44

long as the water comes off clean. That's this. That's the criterion.

01:18:44 --> 01:18:49

If the water falls off clean, that's enough. And you don't have

01:18:49 --> 01:18:50

to wash the entire garment just that area.

01:18:53 --> 01:18:57

Paint is different if it covers the skin to the point that the

01:18:57 --> 01:19:02

water can not get under the skin. We went over this in class because

01:19:02 --> 01:19:05

it's like a big problem because they're asking Shaco this pain can

01:19:05 --> 01:19:05

say I

01:19:07 --> 01:19:10

can't make will do that if it can't reach the skin. But he said

01:19:10 --> 01:19:14

before he asked to shave, we have to exhaust all the possibility of

01:19:14 --> 01:19:18

not being able to get it off and you found this RMG soap from

01:19:18 --> 01:19:22

Walmart that does get it if you're in the paint business, you know

01:19:22 --> 01:19:25

how to get paint off your hands your your your your What's up

01:19:25 --> 01:19:30

gasoline base. Yeah, I remember when I was young in the 80s

01:19:31 --> 01:19:35

painters washing their hands with gas. Right they go get the lawn

01:19:35 --> 01:19:39

gas from the lawnmower back when in the garage. You see use gas and

01:19:39 --> 01:19:42

get it off. If you're in the paint business, it's your obligation by

01:19:42 --> 01:19:46

Shediac to learn how to get paint off right wear gloves. And by the

01:19:46 --> 01:19:48

way I was at so us

01:19:49 --> 01:19:52

and I saw painters painting and they're all the Eastern Europeans

01:19:52 --> 01:19:54

do these jobs like here people paint

01:19:56 --> 01:19:59

the expert painters are in our area or like them

01:20:00 --> 01:20:03

mannequins. Like they're really good. They're, it's the Eastern

01:20:03 --> 01:20:08

Europeans. I've seen I saw them paint an entire floor of sofas,

01:20:09 --> 01:20:12

and I didn't see them on their clothes a single job.

01:20:14 --> 01:20:18

Right? Not a single drop, like they were so good at painting, but

01:20:18 --> 01:20:21

the floor they had the mats, of course, clean as anything.

01:20:24 --> 01:20:28

Is makeup haram outside of the house? And the answer is yes.

01:20:30 --> 01:20:34

Make up the ads to you. Right, that adds to your face. There was

01:20:34 --> 01:20:38

a discussion if someone has like a wart or a blemish or like

01:20:38 --> 01:20:42

something, if they covered up with the color of skin, allow them

01:20:42 --> 01:20:44

about that. But that would not be considered makeup that would just

01:20:44 --> 01:20:47

be covered covering a wart or something like that. But to add,

01:20:48 --> 01:20:50

remember what we said the principle you're allowed to return

01:20:50 --> 01:20:55

what was lost of your creation? Okay, but to add to that, and

01:20:55 --> 01:20:59

different colors, et cetera, then that would be considered Xena,

01:20:59 --> 01:21:00

that is not allowed outside the house.

01:21:03 --> 01:21:07

Another question, what kind? I do just what could I do to see the

01:21:07 --> 01:21:12

Prophet salallahu Salam, you have to be very devoted to much salah

01:21:12 --> 01:21:16

upon him and have a desire for you. Okay.

01:21:20 --> 01:21:23

You have to have a desire for the Messenger of Peace be upon him and

01:21:23 --> 01:21:26

imagine it and then one of the scholars is of Shem he said it

01:21:26 --> 01:21:29

begins by imagining your meeting with him. And then it becomes a

01:21:29 --> 01:21:34

reality spiritually. Zayn epi says, What does thinking about

01:21:34 --> 01:21:40

revenge? Do to your Eman? And it is I never heard that thinking

01:21:40 --> 01:21:45

about avenging bird in other words, getting justice. Getting

01:21:45 --> 01:21:48

justice is highlighted for you. It may make your heart uncomfortable

01:21:49 --> 01:21:50

because your

01:21:52 --> 01:21:58

your hearts full always angry. But I don't desiring justice.

01:21:59 --> 01:22:03

It does not do anything to your disk. But it may be something that

01:22:03 --> 01:22:06

occupies your heart a bit too much, then that becomes something

01:22:06 --> 01:22:10

that you can get past that by realizing the whole situation is

01:22:10 --> 01:22:13

from Allah and the justice will come in Allah's time, you should

01:22:13 --> 01:22:15

trust it, Allah subhanaw taala for that

01:22:16 --> 01:22:20

nudge was offer someone's very unhappy with their marriage. She

01:22:20 --> 01:22:23

says I don't feel like hurting the wife and just continue thinking

01:22:23 --> 01:22:27

it's their fate. In the process, this person is depressed is

01:22:27 --> 01:22:30

divorce allowed. I don't want to encourage divorce, but it's

01:22:30 --> 01:22:30

allowed.

01:22:32 --> 01:22:37

You you entered this at will. If you're not happy, bring it up. Use

01:22:37 --> 01:22:40

your willpower just this the way you came into this. Say, Hey, I'm

01:22:40 --> 01:22:43

not happy. Can we fix this? Can we do something about this?

01:22:44 --> 01:22:49

Right? First, at least you should be afforded that chance. But you

01:22:49 --> 01:22:53

have a will. Marriage and Divorce has we have become Christian in

01:22:53 --> 01:22:56

our marriage and divorce. Because the Catholics only marry once in a

01:22:56 --> 01:22:59

lifetime and they're locked into it. We have imitated them in that

01:22:59 --> 01:23:03

way. And there's not promoting divorce or easy marriage easy come

01:23:03 --> 01:23:08

easy go. But I'm saying the way that Muslims viewed marriage was

01:23:08 --> 01:23:13

not so rigid. And so major. Okay. People were married.

01:23:15 --> 01:23:19

They married, they're gonna have if they divorced, right? Nowadays,

01:23:19 --> 01:23:22

we don't encourage that. Because we see the bad signs, the bad

01:23:22 --> 01:23:26

effects of that on people and their kids. But nonetheless, Allah

01:23:26 --> 01:23:29

has made it out for a reason. There is no reason for a person to

01:23:29 --> 01:23:30

be trapped in their life.

01:23:32 --> 01:23:36

Cameroon says is one responsible for their thoughts. The answer is

01:23:36 --> 01:23:39

that we are not responsible for our thoughts but we are

01:23:39 --> 01:23:43

responsible for what we purposely dwell upon. Thoughts are like

01:23:43 --> 01:23:45

passers by in the road are you responsible

01:23:47 --> 01:23:49

for who passes by you in the street and you notice them? No,

01:23:49 --> 01:23:52

not at all. A thought is no different than that.

01:23:53 --> 01:23:54

Okay

01:23:59 --> 01:24:01

are you sir Daniel, Mohammed, thank you very much.

01:24:07 --> 01:24:11

ruling on video games that contain violence. I've seen two different

01:24:11 --> 01:24:15

opinions on that. I've seen an opinion that it's discouraged and

01:24:15 --> 01:24:16

opinion that is Hello.

01:24:18 --> 01:24:21

Is there any dua to ask Allah to hasten the acceptance of a DUA?

01:24:22 --> 01:24:25

It's not sitting necessarily adopt by the time of DUA and that time

01:24:25 --> 01:24:28

is the last third of the night, what we call the tahajjud.

01:24:30 --> 01:24:34

For ads suffer or the hit go to camera and spend a couple hours

01:24:34 --> 01:24:37

looking at the camera and ask Allah and if you really can go to

01:24:37 --> 01:24:41

the Haramain a shitty Fein go to Mecca in the last third of the

01:24:41 --> 01:24:46

night, before Friday, so tomorrow Phaedra is Friday, that last third

01:24:46 --> 01:24:50

of the night if you do toe off, even though ombre the DUA there it

01:24:50 --> 01:24:52

just really goes straight to the heavens smile Allah.

01:24:54 --> 01:24:59

Tala Ramadan is it a good habit to pray called up prayers at tahajjud

01:24:59 --> 01:24:59

time

01:25:00 --> 01:25:02

Why not? Everything is better attention time

01:25:07 --> 01:25:11

and and the Farage is the coda. By the way, if you have cannot you

01:25:11 --> 01:25:13

don't do no effort. You just do the color because that's the most

01:25:13 --> 01:25:17

important Silla and nothing is valid of nephila. If you have

01:25:17 --> 01:25:20

caught up, it's made says does applying products that contain

01:25:20 --> 01:25:23

some alcohol break my will do there is difference of opinion on

01:25:23 --> 01:25:27

this. It does never breaks or will do. It's just whether it's legit

01:25:27 --> 01:25:31

or not. And the Mauritanian scholars say if it evaporates like

01:25:31 --> 01:25:36

cologne, if it evaporates, you're good to go. Tobacco, right. But

01:25:36 --> 01:25:40

others said no, you have to rub it off with water. Alright, and

01:25:40 --> 01:25:43

therefore they don't use those modern perfumes in the first

01:25:43 --> 01:25:43

place.

01:25:46 --> 01:25:49

Do you need a jazz insalata? No, you don't need any jazz in

01:25:49 --> 01:25:53

Sawatzky jazz is really a marker in a time of chaos. For those who

01:25:53 --> 01:25:57

don't know, remember CLT has a quote this is very important. Let

01:25:57 --> 01:25:59

me read you this important why you should pay attention to this is

01:25:59 --> 01:26:01

very important for you and for the others

01:26:02 --> 01:26:06

that that are starting to teach. And I save this it's a very

01:26:06 --> 01:26:10

important picture a quote that I'm going to read you from that you

01:26:10 --> 01:26:13

just have to remember is for clarification,

01:26:15 --> 01:26:19

when people don't know who's who. Then we ask about a Jazza but Imam

01:26:19 --> 01:26:25

a CLT says in his it's gone. Okay, for it that will ijazah Mina

01:26:25 --> 01:26:32

Sheikh Leia shot fija was at Casa de Lille, Clara. Well, effed okay

01:26:33 --> 01:26:37

to have any jazz is not a prerequisite to give benefit or to

01:26:37 --> 01:26:38

recite the Quran

01:26:39 --> 01:26:45

femminile Imam enough see Alia jazz Allahu Dalek if you know that

01:26:45 --> 01:26:47

you understand a question and issue you're allowed to speak on

01:26:47 --> 01:26:47

it

01:26:49 --> 01:26:53

we're in lemme ug at even if no one gave officially gave him any

01:26:53 --> 01:26:57

jazz while we're there because Sullivan Walloon was Sodre salehoo

01:26:57 --> 01:27:01

academic and equally in the early Muslims were like this in every

01:27:01 --> 01:27:06

field of knowledge. Well, Phil kurai Well, if if

01:27:07 --> 01:27:14

okay, but in transmitting to the Quran, a crop or giving fatwa,

01:27:14 --> 01:27:19

there's a difference of opinion. By the way, massive Kati, I met

01:27:19 --> 01:27:26

him in Connecticut massive. And could I add a Jazza? A have the

01:27:26 --> 01:27:33

Quran, he has disciples in this. So I asked him, Who do you give

01:27:33 --> 01:27:36

out each other he gets so upset. It's we don't do this. We recite

01:27:36 --> 01:27:40

the Quran sincerely we learn you either know or you don't know. We

01:27:40 --> 01:27:43

don't have any Jazz's he didn't have any Jezza. I can tell you who

01:27:43 --> 01:27:48

I studied with, I have no document in Syria to guard from chaos. It's

01:27:48 --> 01:27:51

a It's not only as any Jezza it's a government stamp teaches it

01:27:52 --> 01:27:57

again, so we understand the purpose of ijazah it's a void in

01:27:57 --> 01:28:00

times of chaos and to restrict when too many people are talking,

01:28:01 --> 01:28:04

but we have to understand its place in the shittier. And here we

01:28:04 --> 01:28:07

have a member CLT said if you can give a benefit give a benefit.

01:28:07 --> 01:28:11

Okay. All right. So he says here that

01:28:12 --> 01:28:14

Lima Yetta Warhammer who love beer.

01:28:15 --> 01:28:21

Okay, for what the fools are diluted by the fools think that

01:28:22 --> 01:28:28

it's a condition to speak. Okay. No, it's not a condition to speak.

01:28:28 --> 01:28:33

At Lee at a shucks lie Allah Maha rally been manually to act the

01:28:33 --> 01:28:38

minimum that the invader him the cosori macabre, him and Derek, the

01:28:38 --> 01:28:42

IDs for the beginners. They don't know how to judge anybody. Right?

01:28:43 --> 01:28:46

They don't know who knows? And who doesn't know, what is the HD head

01:28:47 --> 01:28:47

of the beginner

01:28:48 --> 01:28:53

is to, to think and to use his brain to see who do I study from?

01:28:53 --> 01:28:57

Right? Who do I take from? For that reason that you jazz? I had a

01:28:57 --> 01:29:00

benefit. But now we have people almost fooling people with jazz,

01:29:00 --> 01:29:06

I'll have a jazz. Okay. You could. So if if there are liars,

01:29:07 --> 01:29:09

then they would fool the common people to?

01:29:10 --> 01:29:14

Yes. What about for the purpose of keeping the chain to the problem.

01:29:14 --> 01:29:16

So keeping the change?

01:29:17 --> 01:29:21

That's good out of as as a we should we should preserve that. We

01:29:21 --> 01:29:24

should preserve that. There's a Baraka in knowing those names,

01:29:24 --> 01:29:24

too.

01:29:26 --> 01:29:31

But he is telling us here, not necessarily a shut in transmitting

01:29:31 --> 01:29:32

knowledge. And that's how I came up with

01:29:34 --> 01:29:39

the Allamah of the Maghreb and Mauritania. I didn't really see so

01:29:39 --> 01:29:43

much concern about ijazat or Egypt, right? They concern their

01:29:43 --> 01:29:46

concern was Do you understand properly? Are you speaking

01:29:46 --> 01:29:48

properly, that's what they cared about.

01:29:52 --> 01:29:57

He says well back to an earlier couple of acne shots. Now, you as

01:29:57 --> 01:30:00

a student, you must the real

01:30:00 --> 01:30:02

condition is seeing who actually knows their stuff.

01:30:03 --> 01:30:08

That is with reread that with the HD head of the army is to see who

01:30:08 --> 01:30:11

knows who's most worthy to follow. So that we know

01:30:12 --> 01:30:19

for joy Latin ijazah. So when ijazah has became a symbol, or a

01:30:19 --> 01:30:23

tool to help that by shift saying I give him a Jazza, which means if

01:30:23 --> 01:30:27

you're wondering if he knows stuff, yes, he knows stuff. He can

01:30:27 --> 01:30:32

benefit you for joining us in ijazah Kashia, head up Mina shake

01:30:32 --> 01:30:39

images, Bill Elia. Like a degree. If I'm a mosque, and I'm just a

01:30:39 --> 01:30:44

doctor, I'm a podiatrist and I found that a mosque and I need to

01:30:44 --> 01:30:46

hire an imam. I don't know what's up and what's down.

01:30:47 --> 01:30:51

So if you come up with me in a Koofi and a job alright, your hope

01:30:51 --> 01:30:54

was good. Do you have a degree? Do you have a go for it? Or what

01:30:54 --> 01:30:58

college or something? How do I know that you know your stuff? I'm

01:30:58 --> 01:31:01

telling you, a lot of people could just watch a couple videos put a

01:31:01 --> 01:31:05

goofy and a thorough girl a little scruffy beard and trick people.

01:31:05 --> 01:31:10

Right? So it happens. So they need to, they need a symbol. Today, we

01:31:10 --> 01:31:13

call that a degree people care more about the, the, the,

01:31:15 --> 01:31:15

the layman,

01:31:16 --> 01:31:20

the complete outsider from the field of Assam acknowledged cares

01:31:20 --> 01:31:22

more about the degree than the ijazah. Because that's what they

01:31:22 --> 01:31:26

know. That's what the society tells them, to the, to the degree

01:31:26 --> 01:31:32

in which we are simply using it as a marker of trust, for worthiness

01:31:32 --> 01:31:36

of knowledge. And speaking. That's its function. That's a function of

01:31:36 --> 01:31:38

whether we call it a degree or any jazz to me.

01:31:39 --> 01:31:43

What would a degree from an Islamic seminary look like? It

01:31:43 --> 01:31:45

would not just be one piece of paper, let's say for dot effects,

01:31:45 --> 01:31:50

what would our degree look like? For every item? It should have the

01:31:50 --> 01:31:54

signature of the chef who taught him and tested him. There's no

01:31:54 --> 01:31:58

such thing as just one big degree, right? No, it has

01:31:59 --> 01:32:01

or that the degree itself?

01:32:02 --> 01:32:06

We can we can give him one certificate but it has in it the

01:32:06 --> 01:32:09

meaning of this degree is that in our leadership zone, so signed off

01:32:09 --> 01:32:13

in fictious zone so signed off into Jewish zone, so signed off

01:32:13 --> 01:32:15

that's the meaning of our degree. Right.

01:32:16 --> 01:32:20

And in so far as the degree it's almost becomes like $1 symbolizes

01:32:20 --> 01:32:24

a gold coin or something like that, right? Like $100 Bill sing

01:32:24 --> 01:32:25

symbolizes a little piece of gold.

01:32:26 --> 01:32:28

So that's the same idea there.

01:32:29 --> 01:32:32

The concept of a degree do we have to understand the purpose of these

01:32:32 --> 01:32:35

things not just become like worshipping a word

01:32:36 --> 01:32:38

or a document? Okay.

01:32:41 --> 01:32:47

Alright, so that's mmct talking in and I took that from my Allah

01:32:47 --> 01:32:47

bless him.

01:32:49 --> 01:32:54

Isaiah Soraka he put he's the one who shared that recently. So I

01:32:54 --> 01:32:55

read that from there

01:32:57 --> 01:32:58

alright, who else we have here

01:33:01 --> 01:33:05

Tada, Miss either using your your wife's account, it's coming

01:33:05 --> 01:33:06

incognito? Or is that?

01:33:10 --> 01:33:11

How are we doing on time?

01:33:12 --> 01:33:14

Now 315, we could take couple more questions.

01:33:16 --> 01:33:21

If Allah was to humiliate you, what does he do? He makes you fall

01:33:21 --> 01:33:22

in love with the sinful acts.

01:33:25 --> 01:33:30

And ignore everyone who gives you advice otherwise, that is if and

01:33:30 --> 01:33:32

we should ask Allah if he had set him up from that. That's the

01:33:32 --> 01:33:36

meaning of how does a person get humiliated, he falls in love with

01:33:36 --> 01:33:42

what is sinful. And he doesn't listen to any advice. That's the

01:33:42 --> 01:33:43

problem.

01:33:44 --> 01:33:47

Until he gets humiliated, he publicly

01:33:48 --> 01:33:53

mathematic says, if your private life is more pious and more

01:33:53 --> 01:33:57

worshipful than your public life, then you're on the right track.

01:33:58 --> 01:34:02

But if you have sins in your private life, how do you know that

01:34:02 --> 01:34:05

he didn't say this but others have said if you have sins in your

01:34:05 --> 01:34:08

private life, do not imagine that it would slip out and your public

01:34:08 --> 01:34:09

life

01:34:10 --> 01:34:11

would slip out.

01:34:12 --> 01:34:14

We ask Allah to Allah protection from all that.

01:34:16 --> 01:34:19

Chief Latif says I know this always gets asked but my friend is

01:34:19 --> 01:34:23

asking do you have to remove your socks in the medic he meant to

01:34:23 --> 01:34:24

make wudu yes

01:34:29 --> 01:34:36

okay says What if one didn't know they had the STD until the suitor

01:34:36 --> 01:34:39

got emotionally attached? Okay. Remember that? What is the

01:34:40 --> 01:34:41

the point here?

01:34:42 --> 01:34:44

trickery, deception.

01:34:45 --> 01:34:49

If you're not guilty of deception, then you're good to go. The issue

01:34:49 --> 01:34:51

is deception. That's what we have to understand.

01:34:53 --> 01:34:56

Some things are not alone and some things are not what is my loan

01:34:56 --> 01:34:59

mean? My loan is we know exactly why the ruling is there.

01:35:01 --> 01:35:06

All right, and some things and so if if the law is not there, the

01:35:06 --> 01:35:11

ruling isn't there is the reason. Other things are not maluna but

01:35:11 --> 01:35:15

they have a hikma. Okay, they're not not alone. But they have a

01:35:15 --> 01:35:20

Hickman. The hikmah is just the one of the wisdoms that that we

01:35:20 --> 01:35:21

speculate

01:35:22 --> 01:35:24

is the reason behind this. Go.

01:35:25 --> 01:35:31

For example, what does Ida alright is the waiting period between

01:35:31 --> 01:35:35

marriages for a woman It doesn't have. It has a hikma.

01:35:36 --> 01:35:41

So it's always binding. Right? It's always binding.

01:35:42 --> 01:35:48

Even if we say that the waiting period is supposed to prove that

01:35:48 --> 01:35:53

her womb is empty from the guys, maybe we say that's a wisdom.

01:35:54 --> 01:35:58

Okay, I think we may eat. So it's not a it's not an ALA, if the guy

01:35:58 --> 01:36:03

was completely, for example, his tools were tight.

01:36:04 --> 01:36:08

She still has to have Ida. Right? If the guy for example.

01:36:11 --> 01:36:12

Met her

01:36:13 --> 01:36:18

consummated the marriage, then a year later, let's say he went to

01:36:18 --> 01:36:22

jail in front of all of us, we see him he's in jail, right? Then

01:36:22 --> 01:36:24

after jail that he dies in jail.

01:36:25 --> 01:36:28

She still has to have either. Okay, she still has

01:36:30 --> 01:36:33

even though we know that they didn't have any relations. So

01:36:33 --> 01:36:36

that's a wisdom and not a legal cause.

01:36:38 --> 01:36:42

Right, the legal was the purpose behind the thing. Alcohol, it's

01:36:42 --> 01:36:46

not a hack. And I love to hire includes Hikmah law always

01:36:46 --> 01:36:51

includes Hikmah so that we know that I liver drugs and alcohol is

01:36:51 --> 01:36:55

losing your intellect. If you don't lose your intellect, okay,

01:36:55 --> 01:37:01

then it's not sinful. So if smoking a leaf makes you high, but

01:37:01 --> 01:37:06

eating it does not eat or eat away. Right?

01:37:07 --> 01:37:11

That's the ruling for plants. The same plant in one form

01:37:12 --> 01:37:17

intoxicates you makes you high in another form does not eat it as

01:37:17 --> 01:37:19

much as you want. Right? Poppy seed.

01:37:20 --> 01:37:21

It's the same thing.

01:37:22 --> 01:37:22

All right.

01:37:24 --> 01:37:29

Grapes is not wine just grapes. Right. So if it's fresh, it

01:37:29 --> 01:37:30

doesn't intoxicated

01:37:32 --> 01:37:33

All right. Make sense?

01:37:40 --> 01:37:42

All right, let's say

01:37:44 --> 01:37:49

magic. He clicks give some very good advice. Do not get

01:37:49 --> 01:37:51

emotionally attached to somebody.

01:37:52 --> 01:37:55

If you don't know you're compatible. This happens all the

01:37:55 --> 01:37:55

time.

01:37:56 --> 01:38:01

I would tell you once a year minimum before Coronavirus. I get

01:38:01 --> 01:38:05

this. I brother. I have to talk to you. It's an emergency. Oh, it's

01:38:05 --> 01:38:08

you. I've never haven't seen you come in aid. Only now you have to

01:38:08 --> 01:38:12

talk to me as an emergency. It's about marriage. 100% it's about

01:38:12 --> 01:38:15

marriage. He comes in? What's the issue?

01:38:17 --> 01:38:17

I'm in love.

01:38:18 --> 01:38:20

Okay, Romeo, what's going on?

01:38:22 --> 01:38:25

I want to marry a sister. She wants to marry me, but her dad

01:38:25 --> 01:38:30

won't allow it. Okay. And my mom won't allow it. Well, why did you

01:38:30 --> 01:38:31

guys get involved?

01:38:32 --> 01:38:37

When you know, this piece of practicality is necessary. Right?

01:38:38 --> 01:38:40

You know, it's necessary. Why would you get involved? Do you

01:38:40 --> 01:38:43

have no brain? Right? No offense to you.

01:38:44 --> 01:38:48

You got yourself emotionally attached knowing her mom's not

01:38:48 --> 01:38:50

gonna allow and her dad's not gonna allow your parents not gonna

01:38:50 --> 01:38:50

allow it.

01:38:51 --> 01:38:54

I'm telling you. In England, there was a sister,

01:38:55 --> 01:38:56

Desi family.

01:38:57 --> 01:39:04

Regular Desi family, right? The girl went nuts why? Her father

01:39:04 --> 01:39:06

will not allow her marriage suitor

01:39:07 --> 01:39:08

who is the marriage suitor?

01:39:10 --> 01:39:12

And will so and so from jail?

01:39:14 --> 01:39:15

Not a joke.

01:39:17 --> 01:39:20

The guy is in general population so he could use the internet to a

01:39:20 --> 01:39:23

degree. general population is like the low level of jail.

01:39:25 --> 01:39:31

He's in jail. Okay. And they fell in love in a Dawa chat room or

01:39:31 --> 01:39:35

whatever. Back in the days of chat rooms, right? She fell in love.

01:39:35 --> 01:39:39

She wants to marry a guy who's in jail. Of course the dad said over

01:39:39 --> 01:39:42

over my dead body and you need your head checked. Marry a guy

01:39:42 --> 01:39:46

from jail. Right? And she's going around shift to shift a shift to

01:39:46 --> 01:39:50

complain my dad is unreasonable. He's very reasonable. You're the

01:39:50 --> 01:39:54

one who needs your object. No offense to you. Right? But

01:39:55 --> 01:39:57

why would you get yourself emotionally attached

01:40:00 --> 01:40:03

When you know the pragmatics of this is not going to work.

01:40:03 --> 01:40:07

Alright, so let's go to Mansoor. How do we know it? Allah is okay

01:40:07 --> 01:40:11

with our actions. That's why we study the Sharia. Okay, study the

01:40:11 --> 01:40:15

Cydia and respect if something is halal, you will will not be sinful

01:40:15 --> 01:40:19

for it, you may be sinful for the way in which you go about it and

01:40:19 --> 01:40:23

for the consequences of it. So you may have to do is to call for that

01:40:23 --> 01:40:26

and it's to Shara is Takata, as you ask Allah for guidance with a

01:40:26 --> 01:40:30

certain DA is to shutter as you ask the experts and you have to

01:40:30 --> 01:40:33

use your own brain as well. Because something may be helpful.

01:40:34 --> 01:40:37

But you get sense for the consequences of it is harder to go

01:40:37 --> 01:40:40

to ombre. Yeah. All right. Let me go book a trip to I'm gonna hold

01:40:40 --> 01:40:44

on a second. I got hooked. But I got classes I got work. So then

01:40:44 --> 01:40:47

the message says, What are you doing going to ombre when we're in

01:40:47 --> 01:40:50

the middle of semester? All right, you're fired? I say you're fired

01:40:50 --> 01:40:54

because I did something hard on the way in which you did it is

01:40:54 --> 01:40:54

what got you fired?

01:41:01 --> 01:41:04

Is a woman sinful if she steps out without actually

01:41:05 --> 01:41:11

if she steps into a place? That is not Mao who'd been maruf? In other

01:41:11 --> 01:41:15

words, if she goes, if she goes to a place where the man

01:41:16 --> 01:41:20

I don't know if I can protect you there? This is not the norm. So

01:41:20 --> 01:41:23

what is the norm supermarket? The dry cleaner?

01:41:24 --> 01:41:29

The school target? These are the bill maruf the things that

01:41:29 --> 01:41:32

everyone does all the time, then No, she doesn't have to ask about

01:41:32 --> 01:41:37

that. But if it's something beyond that norm that would require for

01:41:37 --> 01:41:41

example, that her protector the husband is the protector of the

01:41:41 --> 01:41:44

wife. How can he protect her if she he's she's going to a place

01:41:44 --> 01:41:45

where

01:41:46 --> 01:41:49

he doesn't even know about or can protect her there. So she takes a

01:41:49 --> 01:41:53

trip to Las Vegas. She takes a trip to Florida she just drives

01:41:53 --> 01:41:56

two hours just to get away from everyone. But what if What if

01:41:56 --> 01:41:59

something happened? I'm on the hook for that right she has to

01:41:59 --> 01:41:59

tell them

01:42:03 --> 01:42:05

strangers please make sure that I get married soon May Allah

01:42:05 --> 01:42:10

subhanaw taala open the doors of marriage for you and grant you we

01:42:10 --> 01:42:11

just have Sabra though.

01:42:12 --> 01:42:17

And repeat always rugby Neelima and delta em and Hayden faqeer so

01:42:17 --> 01:42:20

one of the most popular video on surfing inside a YouTube channel

01:42:20 --> 01:42:24

is do to get married so study that and repeat it all day and all

01:42:24 --> 01:42:25

night

01:42:31 --> 01:42:35

What do I should we memorize the daily ones such as entering the

01:42:35 --> 01:42:38

home, exiting the bathroom entering the bathroom? Or should

01:42:38 --> 01:42:44

we memorize the dua of repentance? Things like that. Whatever Allah

01:42:44 --> 01:42:45

opens for you, okay.

01:42:46 --> 01:42:49

And there's no specific order for these things.

01:42:50 --> 01:42:54

If a woman goes to hajj, an ombre without a Muharram Yes, she may go

01:42:54 --> 01:42:58

to Hajj. Not Amara Amara if she goes with a group.

01:42:59 --> 01:43:03

That's Mufti he has told me that from the Hanafy method had she's

01:43:03 --> 01:43:04

allowed to go by herself the first hedge

01:43:06 --> 01:43:12

because that's a first that's a medical method. No her says can

01:43:12 --> 01:43:15

one be protected from evil i by reading the while with that of

01:43:15 --> 01:43:19

course. And the wizard would have the Sivan Messiah has heard people

01:43:19 --> 01:43:24

say evil AI is month code for the Quran hasn't and that if someone

01:43:24 --> 01:43:29

deems you evil it will happen despite you reciting it. No it

01:43:29 --> 01:43:34

evil AI is has that is envy that comes out of the eye of people.

01:43:35 --> 01:43:39

But you can put a wall up and that wall is the canola the old rod.

01:43:40 --> 01:43:44

Okay, a rod of the morning and evening. The US God. So go to

01:43:44 --> 01:43:46

Safina society.org, backslash wood

01:43:48 --> 01:43:53

Safina society.org backslash wood. Okay, one more question. Before we

01:43:53 --> 01:43:55

wrap up. We had a lot of questions today.

01:43:59 --> 01:44:04

What's the reply to someone who says such group has exaggeration

01:44:04 --> 01:44:06

in love with the prophets of Allah when he was selling this is from

01:44:06 --> 01:44:10

Sophia. The only exaggeration of the love of the Prophet is to

01:44:10 --> 01:44:15

worship him as a god. Anything short of that is not exaggerating,

01:44:15 --> 01:44:18

or nor even fulfills his do. What's the proof of that?

01:44:19 --> 01:44:22

If you were to take your love and stretch it, would it stretch?

01:44:22 --> 01:44:26

Would it have an end? Of course, anyone's love for the profit. If

01:44:26 --> 01:44:29

you were to take it and stretch it, it would have an end right? It

01:44:29 --> 01:44:33

would be finite. Yet what the prophet has been chosen to do for

01:44:33 --> 01:44:35

us by Allah as a sub

01:44:36 --> 01:44:37

is to grant us infinity.

01:44:39 --> 01:44:39

Right?

01:44:40 --> 01:44:45

Paradise forever, everlasting paradise, everlasting freedom from

01:44:45 --> 01:44:48

the hellfire, which we are showing every once in a while so we never

01:44:48 --> 01:44:51

forget the blessing of being saved from *.

01:44:52 --> 01:44:54

You're we are showing constantly

01:44:55 --> 01:44:58

what the Hellfire looks like and what the people are suffering

01:44:58 --> 01:44:59

every once in a while in Paris.

01:45:00 --> 01:45:02

As we're showing that, to remember the blessing,

01:45:04 --> 01:45:07

Allah chose the prophet for that, to save you from that,

01:45:08 --> 01:45:13

so you can't in this life your love for him is limited. It's

01:45:13 --> 01:45:17

finite. But what he did for us by Allah's permission is infinite, or

01:45:17 --> 01:45:18

everlasting, we should say.

01:45:19 --> 01:45:25

So how could the finite ever outweigh the everlasting? So long

01:45:25 --> 01:45:28

as we are not doing worshipping the prophets of Allah, He said him

01:45:28 --> 01:45:32

as a god. Okay? And the Prophet already said, We're immune from

01:45:32 --> 01:45:36

that. So no one has to worry about that. Did not the prophesy said

01:45:36 --> 01:45:38

and then left side ecommerce ship, I'm not worried about any ship for

01:45:38 --> 01:45:38

you.

01:45:40 --> 01:45:42

Right, I'm not worried about any ship.

01:45:43 --> 01:45:46

So therefore, we're immune from that there will be no worship of

01:45:46 --> 01:45:49

the Prophet in this Oma. And actually, I think commercial,

01:45:49 --> 01:45:50

we're not worried about shipping from you

01:45:55 --> 01:45:59

during prayer, what's that? Think of the Prophet during prayer?

01:46:00 --> 01:46:05

Well, we do that all the time. The only a day yet the to hear.

01:46:07 --> 01:46:13

Right? Yeah. Well, what would ever be wrong about about that? Even if

01:46:13 --> 01:46:16

you were to for example, think to yourself?

01:46:19 --> 01:46:23

I'm going to pray? Well, as if imagine, like if I was praying in

01:46:23 --> 01:46:26

front of the Prophet was watching me, What's the proof of that?

01:46:26 --> 01:46:30

Well, don't we have a Sahabi Ryan, who was the sahabi who heard the

01:46:30 --> 01:46:33

Prophet enter Salah behind him and he said, I will beautify my salah

01:46:33 --> 01:46:38

for the Prophet. Right? That must be done. You want to profit to be

01:46:38 --> 01:46:41

proud of you? Right? That you worshipped Allah Well, if you're

01:46:41 --> 01:46:45

not many people think like that. But if they were, that's behind us

01:46:45 --> 01:46:46

about what's wrong with the

01:46:48 --> 01:46:51

Maliki fic about speech in the prayer if you were to say

01:46:51 --> 01:46:52

something

01:46:53 --> 01:46:54

during the prayer because you heard someone mentioned the

01:46:55 --> 01:46:58

outside the prayer you heard someone outside the Yeah, and you

01:46:58 --> 01:47:01

said some Allah when he was so nervous, because that's a that's a

01:47:01 --> 01:47:02

dick.

01:47:03 --> 01:47:06

In the Salah, you are making Salam to the messenger peace people and

01:47:06 --> 01:47:11

so that's why they go right. And there are some people from they

01:47:11 --> 01:47:15

call themselves selfies. They're far from the self who altered the

01:47:15 --> 01:47:17

to hate. They say no, after the death of the Prophet we say As

01:47:17 --> 01:47:18

salam o Allah Nivi

01:47:19 --> 01:47:21

not like that. Salaam aleikum.

01:47:22 --> 01:47:25

Wa Rahmatullah Baraka. So that's what say, No, I'm about to talk to

01:47:25 --> 01:47:27

people. So say that you should talk to Tim Payne.

01:47:28 --> 01:47:29

Alright, so

01:47:30 --> 01:47:34

commerce says is the first step of seeking knowledge, always

01:47:34 --> 01:47:36

necessarily memorizing the Quran notes studying rafidah.

01:47:39 --> 01:47:43

After your father dying, you delve into it? Because that's where you

01:47:43 --> 01:47:44

can ruin your heaven and who

01:47:46 --> 01:47:51

is lowering the gaze necessary or only the lustful gaze? Looking at

01:47:51 --> 01:47:54

the opposite gender is only in a necessity. And the prohibition is

01:47:54 --> 01:47:55

the lustful gaze?

01:47:56 --> 01:48:00

Is it haram to be a Welly for my sister's? Nikka? If I'm marrying

01:48:00 --> 01:48:02

her to a man who doesn't pray,

01:48:03 --> 01:48:05

she does not pray either.

01:48:06 --> 01:48:12

Well, I'm assuming here that the order of Wilaya is being observed

01:48:13 --> 01:48:14

the father first

01:48:15 --> 01:48:18

or the son first actually, than the Father. So there's an order of

01:48:18 --> 01:48:20

Well, I am assuming that that is

01:48:21 --> 01:48:22

being observed.

01:48:23 --> 01:48:29

Then to marry someone to a facet that is sinful. Yes. The marriage

01:48:29 --> 01:48:31

is valid, but you are sinful. Where are you going?

01:48:33 --> 01:48:33

How often?

01:48:35 --> 01:48:36

Alright, folks, let's wrap up here.

01:48:39 --> 01:48:40

Very good q&a today.

01:48:41 --> 01:48:46

Remember, seven o'clock seven, I would say 730s Magnum probably

01:48:46 --> 01:48:50

will log on 740 grand opening

01:48:51 --> 01:48:57

that will be streamed to this YouTube Safina society channel, we

01:48:57 --> 01:49:01

will stream the entire event be in the LA heeta Allah. So make sure

01:49:01 --> 01:49:06

you are part of that. Make sure you watch make sure you keep tabs

01:49:06 --> 01:49:11

with what we do on site. It is an onsite college. But

01:49:12 --> 01:49:16

and we're starting. So in onsite college will be full time four

01:49:16 --> 01:49:20

years, right? Well, you can't start full time four years. We're

01:49:20 --> 01:49:24

going to start part time one year, then add another year, add another

01:49:24 --> 01:49:27

year, add another year until eventually it's we jumped to full

01:49:27 --> 01:49:32

time, multiple years. Okay. That's how it's gonna go. That's how you

01:49:32 --> 01:49:34

run stuff. And we ask Allah to Allah,

01:49:35 --> 01:49:39

for acceptance, for blessing and for consistency. This is a

01:49:39 --> 01:49:43

lifelong mission. And it's going to be a it's a big, it's a big

01:49:43 --> 01:49:47

thing that we're trying to do here. Also, this live stream

01:49:47 --> 01:49:48

itself. It doesn't

01:49:50 --> 01:49:53

operate by itself. There's lights, there's cameras, there's air

01:49:53 --> 01:49:58

conditioned that you famously know about. There are all sorts of

01:49:58 --> 01:49:59

things going on. There are people that do

01:50:00 --> 01:50:06

Be at the control desk. And that also is by the community, this is

01:50:06 --> 01:50:09

for the community by the community. And so you can be part

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of this by supporting [email protected] backslash

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society, you become a supporter of this live stream and may Allah

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bless you and may Allah subhana wa Tada accept your sadaqa for us and

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may Allah to Allah, prolong this live stream and let us live and

01:50:31 --> 01:50:37

die upon a Dowell am General Dawa to the ummah of Islam. Let us live

01:50:37 --> 01:50:40

and die upon the love of knowledge, the love of the

01:50:40 --> 01:50:45

Messenger of Allah when he was salam upon dua, and Yun Wu Ji Ji

01:50:45 --> 01:50:50

Ji every one of us here may Allah Tala answer our DUA and grant us

01:50:50 --> 01:50:54

what we are seeking of His Bounty and his Father. We ask Allah

01:50:54 --> 01:50:57

subhana wa Tada to make non more beloved to us than his most

01:50:57 --> 01:51:00

beloved sated co Nene Alayhi Salatu was Salam, O Allah, the

01:51:01 --> 01:51:05

hosts Nakajima was SallAllahu ala Sayyidina Muhammad wa ala earlier

01:51:05 --> 01:51:10

Samuel salaam Subhan Allah bigger Rumble is that on my LC phone was

01:51:10 --> 01:51:13

when Alan Moore said you know what, hamdulillah Hera Billa let

01:51:13 --> 01:51:14

me in.

01:51:40 --> 01:51:41

Job

01:51:57 --> 01:51:57

got it

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