Shadee Elmasry – Livestream on the Etiquettes of Marriage

Shadee Elmasry
AI: Summary ©
The importance of learning to express one's views on the Prophet Muhammad's teachings and personal development is emphasized in the segment on learning to handle one's behavior and express one's views on the Prophet's teachings. The physical world and beast are also discussed, with a brief recap of the main events in the century before Islam. The segment touches on the physical world and the physical characteristics of the beast.
AI: Transcript ©
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Doing our

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live stream today. But

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reason being was that I just

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actually, you know what I don't want to get into that I just had

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some altercation with some guy trying to convince me that we have

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to edit with his leader, midazolam, Muhammad, or I should

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say minister without Qadiani. But we're not going to get into that.

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But when it comes to matters and a Deb, you don't have manners and

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ADAD with people who are openly insulting the Prophet peace be

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upon him, or indirectly insulting the Prophet peace be upon him the

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last time someone called himself a prophet in the presence of the

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messenger peace be upon him, was was saying them, okay them, and

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we'll say them and kill them. We know what the prophets himself

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called him, the messenger himself called him the liar. Alright, and

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we'll say that the liar. So knowing that this group of people

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out there, the cut Ianis

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are out there and they're trying to make themselves into a

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legitimate, accepted religion or accepted method inside of Edison

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wedgemount, we should have, I guess,

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we should have some policy towards them and understanding of what our

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position is regarding these folks. And namely, that our position is

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that there are certain things that are broad bate major lines, and a

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ads that are mocking a mess, there are certain ads that are called

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mahkum, meaning there's no discussion in them. That is mock

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them there is no discussion, there is no room for discussion, there

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is no acceptable difference of opinion regarding the mock emetic

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ads mocking match when no one will Kitab whoa, hold on, whichever

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heads Allah subhanaw taala tells us some ads are the month

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foundations of the book, can you have a doubt in your foundation?

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Can you have a difference of opinion? Imagine someone's

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building a house and he says, well, the foundation's done. And

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then other engineers says, Well, I don't know if it's done. So

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there's a difference of opinion whether the foundation is ready or

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not? Are you going to go the house on it? So the mahkum versus

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there's no discussion note why is because the language use is so

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clear, the Hadith, and other verses come and support it. So the

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concept is crystal clear. There's absolutely no discussion, no

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tolerance of any difference of opinion regarding it. And

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ultimately, the whole point of foundational verses is that

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they're so clear, you don't need to discuss them. That's the whole

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point of foundational verses in the Quran. So when someone comes

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with the claim that well, it's a difference of opinion, maybe there

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could be a prophet after the Prophet Muhammad Sallallahu, it

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was Saddam, then we have strayed really, so far, from any sense of

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understanding that it's really almost laughable and ridiculous.

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And it should make your blood boil. Because this is here, your

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beloved Dean and religion, and the foundations are being chopped

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away. Now, let me just tell you what's going to happen, what's

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going to happen is that they're going to get academic, and they're

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gonna get political, and then someone's going to try to convince

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some major Muslim organizations to accept them, and just historicize

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the opinion about them. And instead of saying, No, this is

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cool photo, and whoever believes it is, can't be a Muslim believes

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that there's a prophet after the problem. Um, and so I said, No,

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but rather, what people are going to do is they're going to say, you

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know, what,

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some scholars or a majority of scholars or many scholars, okay, I

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have deemed that this is disbelief and kofler. And so they're going

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to try to put it like historicize it, and we're not saying that, but

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some have said it. And this type of wishy washy notice, regarding

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Boronia to Dean is something that you should really be careful of,

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and never allow for this type of softness on a major issue. I mean,

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we're not saying here's the people, the guy, I was talking to

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a guy, I just made the point, simply that the government matters

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as their leader, he died a death that the the Allah showing us the

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falsehood of that he died on the toilet, and not even the toilet.

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They used to have a house. They used to have the floor here. You

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go to the bathroom and a little hole, it goes into a bottom hole.

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Well, he fell into it and died there. Right? It's a sign for the

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people. There's no way Allah will allow profit or will lead to die

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in feces. Okay, so he said, Oh, you have to have Adam, you're not

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having edit. You're being rude. And this is misplace Edo, who What

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did the Prophet do when was say to him, the liar will say them and

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condemn. He called him a liar. He called him directly a liar, right?

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And

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this type of approach towards things and don't allow yourself to

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be sort of lured into this

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false edit, there's adapt, we have adapt, we have gentleness, we have

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all the things that we're talking about, but

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In these types of matters, I mean, come on SubhanAllah. The next

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thing we're supposed to do next thing they're going to tell us is

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you have to have a dev with the idols.

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In any event, onto this subject, which is a beautiful topic, which

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is what I wanted to do when everything was in a good mood

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until this Qadiani is came after me. Right? And they want us to

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call US equities, and I refuse to call them companies and refuse to

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respect their leader. I'm sorry, I can't do it. Right. They just,

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it's my policy. Okay, I cannot respect and try to soften the

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issue of a man who comes and calls himself a prophet after the

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Prophet Muhammad sallallahu alayhi salam, and then also says that

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he's the man the montado. And then he also says he's the prophet, a

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sub and Madame like incarnated or some nonsense, okay, whatever it

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is, it's all a bunch of nonsense. So we have one we're goaded into

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respecting these things, okay.

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It's just not going to happen. There's not going to have I can't

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respect this other person. I might, I'm not going to insult a

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Qadiani person, but I'm not going to respect him, nor call him

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Achmed. Because that's

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an insult. You can't be insulting someone in the name yourself

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after. In any event. Our subject today is

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the domestic life between husband and wife, by Imam Al Ghazali. The

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great Imam Hodgetts in Islam, he holds that the duties of a husband

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towards his wife are 12. Number one,

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he has to provide for her a beautiful wedding feasts. Number

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two, he has to provide good companionship, which means that he

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has to be a companion for her every single day. Right every day,

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he needs to be companionship in with her if he's available.

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President say no matter how Bob said he should not leave his wife

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for more than four months if he has to, for example, if he's part

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of the Army, or for some other reason, four months maximum can be

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his trip that he has to come back then he can go back.

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The medical scholars I don't know about the chef A and the Neff hold

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that if a Muslim husband ignores his wife for a day, she has the

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right to seek a divorce for one day.

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Number three, he says dalliance dalliance is pampering, that he

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should actually pamper, and filmmaker, and dolger. And he's

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going to use the word indulge here, I guess the translation

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for his wife indulge her in what she loves, and make fill her heart

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with happiness is actually a duty.

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He also must exercise authority around the house to make sure that

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the kids have manners, that the neighbors aren't bothering the

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family, that all these things he has to be that authority that

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police figure to make sure the house is stable. It's on him to

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make sure that the house isn't being invaded,

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okay, or

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have kids are having bad manners or anything like this, he has to

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have that authority.

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Number five, he has to have jealousy. And he's going to note

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here that the jealousy has to be balanced, neither suffocating

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jealousy nor no jealousy at all. So he has to have some kind of

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jealousy that he shouldn't be happier, he should not feel great

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when there are other men looking at his wife, at cetera, chit

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chatting, trying to chat it up and do these types of things. All

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right, he should be having some VIERA.

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Number six maintenance, he's got to cover all the costs. Number

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seven, amongst the causes education, he's responsible that

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you'd be educated, particularly in the foot out of the dean. Number

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eight distribution of time number nine, which we'll get to that

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teaching matters. So if she doesn't know Islamic matters, that

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he should teach her that Okay.

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Number 10 sexual * that he can't be a hermit that he owes

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her at least once every four days.

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Number 11. Children if he wants children, it's part of the duties

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of marriage and the purpose of marriage to produce children if he

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wants children.

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And then 12 separation through gradual stages and with maruf okay

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with model the in a the right way if he's going to divorce her then

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to divorce her in the right way. Okay, so let's get to the first

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part. The wedding feast is the first good customer to observe. It

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is recommended practice in Addis it's recommended meaning here it's

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a sunnah it's a highly recommended sunnah Santa Anas ematic said

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Allah's messengers of Allah when he was seven once saw a trace of

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yellow, like some yellow powder on the face of abrupt man and mouth.

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He said, What is this? He replies I've married a woman. Get it just

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got married. The province I said have said good now have a wedding.

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So basically

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Like there was some powder that she had on that came on to him.

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Right and the Prophet saw it maybe on his beard or something. And he

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said, what happened? He said, I got married and said Good. Now the

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feast, even if it is just with the sheep, in other words, feed people

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something, even if just with the sheep on his marriage to Sofia,

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messengers of Allah when he was Saddam himself established a

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wedding feast consisting of dates and so we, he said, providing this

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the food is a duty on the first day. On the second it is

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recommended practice sunnah on the third it is to get one self talked

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about, if anyone wants to be heard of Allah will let everybody know

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about him on the Day of Resurrection. So what he's saying

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here in this hadith is providing the wedding feast that lasts one

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day. One day of feast is good. A second day is also good so that

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you feed people. And it used to be back in the time of the Prophet

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peace be upon him like a public feast. So you slaughter and you

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just call to the people and everyone comes.

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On the second day, it's good, you also get rewarded on the third day

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now you're showing off. It's just to talk to be talked about and

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here is a little implication. And a little point here. That showing

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off is oftentimes the goal and oftentimes what is actually

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happening in weddings. So Buffy Biden warned about showing off and

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using weddings as a form of showing off.

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He said here's the edge of Abdullah. He used to do this

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Mohamed from Kufa he used to have his wedding day over two days

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spanning over two days.

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It is also recommended that everyone goes in congratulates the

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husbands

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and on entering one should say to the bridegroom, Allah's blessing

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for you on upon you, and may He unite you in goodness vertic Hola

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Hola, como Baraka de Kuma with Gemma de nakoma. Okay, so this is

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the famous dua of the wedding and when you someone's having a

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wedding this is what you say Bartok. Hola, hola. Come up with

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Baraka, la cama where Gemma dynaco Mafia higher Abu Huraira, the

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Allahu Anhu related the prophets of Allah who it was so nice to

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always do this used to say this, always, it is further recommended

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that the marriage be made public the whole point of marriage is

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that we know that this is not some kind of

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Zina that's going on, this is not something bad that's going on.

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This is something good. And if it's good, it should be open and

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public. Okay? Anything secret is always a problem. So usually a

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problem. So in this case, the Sunnah of the walima. The purpose

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of it is to make it public to make the wedding public and to make the

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marriage public. And to let everyone know that when you see

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these two together, you should not have a doubt. And the Prophet

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peace be upon him says, Beware of MLOK at dawn, the places where you

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could get accused, so don't put yourself in a situation where

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you're going to be accused, where someone could say, oh, he's

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walking with a woman there, or that woman's walking with zones,

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so it should be made known in public that a person is getting

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married.

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He said, publicize the marriage, celebrate it in the mosques, and

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sound the tambourines to mark it. So use tambourines to let it know

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let people know that there's a wedding happening here there that

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these two people got married. And I actually went saw this in the

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city of Fez, I had no clue what's going on, it was actually

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startling, because you had all these banging tambourines and cans

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and, and temporaries, and all these things. And then I saw, we

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ran out of me and the other students, we ran out, and we're

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like, what is going on here? And it turned out, then there was a

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white horse with the groom and a white horse with the bride. And

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they're walking and people were singing and making noise, and they

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just took a lap around the old city of Fez. And that is actually

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the way that they used to publicize wedding so they take a

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lot, and they had dates and they had drinks and they had a man

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serving, rosewater and all these

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all these types of things so that everyone knows that these two

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people when you see them together, now they're married. So that's how

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they used to do it in the olden days. And they used to take a lap

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around the city and market and publicize the wedding in that

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fashion.

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Obey daughter of Mr. Withers report as saying Allah's Messenger

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sallallahu alayhi wa salam called upon me in the morning after my

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marriage was consummated. So this man got married consummated the

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marriage. He sat on my bed while some servants were beating drums

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and singing, okay, some little girls were singing some songs and

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beating drums. Then one of them said, in our midst, there's a

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prophet, and you're singing in beating drums.

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But the prophets I said him said do not speak like that. Go on. And

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he told the girls go on and sing the song that you were singing. So

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beating the drums and you're doing these things is permitted and

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shouldn't be any shame or embarrassment in any type of

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feeling like oh my gosh, we're so

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Hello brings haram that will be a type of access and a Hulu when the

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dean, I'm not a fan of Hulu when the Dean yesterday, everyone's

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watching the game. I mean, most people watch the Super Bowl, and

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there was

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almost with a man, he did have this great idea. And apparently

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was shaved because you know his idea to put some kind of a

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halftime show that Muslims could watch instead of music and dancing

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and nakedness. And I put that up there and someone asked the

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question, well, don't you always talk about watering down the deen?

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And isn't this watering down the deen? The answer is no. I'm not

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against entertainment. If it's how that why should we be right? We

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have I will go to this hobby. And even afterwards, from the ladder

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scholars mmm and had done all of them said that a person should

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unwind himself every once in a while to re strengthen himself for

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a better afterwards. So that you could go back strongly into a bad

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debt, it's only going to happen if if you actually can relax yourself

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in between. Otherwise, you're going to be too stressed out and

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you overwork yourself. So that's not watering down what we talked

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about when we talked about watering down, the Dean has to do

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with that what I just talked about earlier, these major red lines and

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these bloodwood he adds of Dean, these critical things like these

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issues of perennialism Qadiani, ism, reform deform and regression,

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okay, that are altering the fundamental landmarks and etching

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away at the foundations of the religion. Honestly, if it wasn't

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for those things, these are the major issues. Beyond that I have

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no problem with automat having disagreements, I might have my own

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opinion, but it's not worth fighting over. It's not worth

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breaking relationships over. And I would have no problem if all the

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stuff was taken care of, to just sit in the back and let other

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people handle everything. I have no problem with those issues. But

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the foundational problem, foundational issues have to right,

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you have to have attention to it, you have to know that there are

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certain things that will never be should never be accepted. And the

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avenue that they're getting into is well Trump is coming after

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Muslims. And Trump doesn't distinguish between a deform

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Muslim and a Sunni Muslim at a Shia, a Muslim and a Qadiani. And

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whoever else, okay, well, and so we shouldn't, so we should all

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unify politically, and that's the avenue that they're coming in. And

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I have to say, I disagree with that. I disagree with that.

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Completely, there is no way that we should be secularizing our

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religion and making you know, I'm suddenly private, making it

00:17:31 --> 00:17:34

private. And this is our belief in private, but publicly, we should

00:17:34 --> 00:17:38

just be recognizing this big tent of Islam when when the scarlet

00:17:38 --> 00:17:42

went when this idea of the big 10 involves the form of hubs, right?

00:17:42 --> 00:17:47

It doesn't involve these sects. Okay, so that's, that's what I

00:17:47 --> 00:17:51

think is should be highlighted as something that should be made a

00:17:51 --> 00:17:55

big deal about, but as for having some fun, and doing something

00:17:55 --> 00:17:56

that's how to,

00:17:57 --> 00:17:58

I actually have no problem with that.

00:18:01 --> 00:18:06

Number two, good treatment of wives. So he says here, if a woman

00:18:07 --> 00:18:10

bothers her husband and annoys her, and by the way, he's gonna

00:18:10 --> 00:18:13

get to the wife, and if the husband bothers the wife, so don't

00:18:13 --> 00:18:14

get upset,

00:18:15 --> 00:18:16

then he should

00:18:18 --> 00:18:21

have somebody with her put up with it and have compassion for her.

00:18:21 --> 00:18:25

Okay, so Allah subhanaw taala says, Be compassionate with them,

00:18:25 --> 00:18:29

stressing their rights, he says, They have taken from us solemn

00:18:29 --> 00:18:29

covenant.

00:18:30 --> 00:18:34

And the prophesy sentiments always reminded, remember what they gave

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you, which is something very precious, which is okay, their

00:18:37 --> 00:18:41

bodies, right. And so therefore, be compassionate with them in

00:18:41 --> 00:18:44

return and have supper with them when they get angry in return. One

00:18:44 --> 00:18:47

of the Sahaba I believe, was I would go to debt, said that

00:18:47 --> 00:18:53

whenever my wife gets angry, I become patient. Whenever she gets

00:18:53 --> 00:18:56

angry, that or whenever I get angry, she gets patient a madman

00:18:56 --> 00:18:59

said the same thing. He said, there's never been an argument in

00:18:59 --> 00:19:00

our house.

00:19:01 --> 00:19:04

When someone asks him, how do you how to two people live together

00:19:04 --> 00:19:09

and never argue? He says that when she gets angry, I say nothing. I

00:19:09 --> 00:19:13

don't talk. And when I get angry, she doesn't talk. So therefore you

00:19:13 --> 00:19:17

need two people to quarrel. And there's just no quarrel in the

00:19:17 --> 00:19:20

house. And he lets it go and the prophets of Allah and he said

00:19:20 --> 00:19:24

there was one time disobeyed directly disobeyed directly by say

00:19:24 --> 00:19:28

that he was waking up in the middle of the night. He went out,

00:19:28 --> 00:19:32

he told me that I should stay here and don't leave. Because he was

00:19:32 --> 00:19:36

going to do something in an area where it wouldn't be right for her

00:19:36 --> 00:19:41

to go. He went to the graveyard visited the Sahaba who had passed

00:19:41 --> 00:19:47

away in the Battle of a hut and on his way back, found that say that

00:19:47 --> 00:19:52

a shot on your Levana had come out and had actually fallen asleep in

00:19:52 --> 00:19:56

the road. Now imagine you come out and you find yourself. Yeah, and

00:19:56 --> 00:19:59

he finds his wife fall asleep in the road. Like prophesized

00:20:00 --> 00:20:03

I'm sad don't come out. But yet she's now in a really vulnerable

00:20:03 --> 00:20:06

situation. And the Prophet peace be upon him for an instant. He

00:20:06 --> 00:20:09

said, Didn't I say don't leave the house. In other words, don't

00:20:09 --> 00:20:12

follow because it's the middle of the night, like you something bad

00:20:12 --> 00:20:16

could have happened to you. And say that Isha, she said something,

00:20:16 --> 00:20:18

she gave an excuse in the province, I said, I'll just let it

00:20:18 --> 00:20:22

go. Right. And the example of the messenger PSP bottom for us is to

00:20:22 --> 00:20:26

just let things like that go. And if someone answers back also to

00:20:26 --> 00:20:29

let it go, Prophet peace be upon him. We also have the other

00:20:29 --> 00:20:35

example where the wives at one point, some worldliness had

00:20:35 --> 00:20:38

entered in they wanted some some of the wealth that they saw other

00:20:38 --> 00:20:41

women having, and they were raising their voice to the

00:20:41 --> 00:20:44

messenger peace be upon him, and he was sitting and not saying

00:20:44 --> 00:20:48

anything at all, until Allah subhana wa, tada sent Almighty

00:20:48 --> 00:20:51

will come up, and he has the right to come in because Hafsa his

00:20:51 --> 00:20:55

daughter was in the house. So it's the heart, it's the right of a

00:20:55 --> 00:20:58

father to visit his daughter, even if it's obviously it's another

00:20:58 --> 00:21:01

man's house, but it's the right of a father or mother to visit their

00:21:01 --> 00:21:05

daughter in their house. So he went into the house, and he

00:21:05 --> 00:21:09

started scolding. Hafsa How could you be raising your voice at the

00:21:09 --> 00:21:12

Messenger of Allah, and then all of the wives of the Prophet peace

00:21:12 --> 00:21:15

be upon him, Mothers of the Believers remain silent, they all

00:21:15 --> 00:21:19

became silent suddenly. And then he looked at and he said, All of

00:21:19 --> 00:21:22

you are silent, because when I come in, but in front of the

00:21:22 --> 00:21:25

messenger, you raise your voice and yelling at him. And the one of

00:21:25 --> 00:21:29

them spoke out and said, That's because you're hard hearted and

00:21:29 --> 00:21:32

rough, and he's soft hearted, unkind, and then the Prophet peace

00:21:32 --> 00:21:37

be upon him smiled, and he said, she spoken the truth. Right? So

00:21:37 --> 00:21:42

the sunnah to be with a one spouse is that someone should be

00:21:42 --> 00:21:45

forbearing. And as the Prophet peace be upon him, gave the

00:21:45 --> 00:21:49

example that Elijah and outside the house and a lamp inside that

00:21:49 --> 00:21:52

this was the example that Saida Aisha told them a story one time,

00:21:52 --> 00:21:56

and it's a very long story. And from this, one of our teachers

00:21:56 --> 00:22:01

from Sudan, from London said, this is the Hadith that teaches us that

00:22:01 --> 00:22:05

anytime, at least one session a day, if your wife wants to talk to

00:22:05 --> 00:22:06

you, you should never tell her you're busy, you should just

00:22:06 --> 00:22:10

listen to everything that she has to say, okay, and listen and

00:22:10 --> 00:22:12

become interested. And if your heart's not interested, make

00:22:12 --> 00:22:16

yourself interested. Okay? Even if it's a matter of level, right,

00:22:16 --> 00:22:19

because this say that he was telling the Messenger of Allah, he

00:22:19 --> 00:22:23

is the messenger of Allah, he has a religion to establish. He has a

00:22:23 --> 00:22:25

habit to teach. He's ahead of a city, there are people attacking

00:22:25 --> 00:22:29

them. There are tribes all around like wolves. And yet she wants to

00:22:29 --> 00:22:34

tell them the story of not one woman, not two women 11 Women from

00:22:34 --> 00:22:38

pre Islamic days. It's a tale. It's like a fable, right 11 Women

00:22:38 --> 00:22:42

and their situation with their husband. So what does it sound

00:22:42 --> 00:22:48

like? It's almost like a like a drama almost like a fairy tale, a

00:22:48 --> 00:22:52

fable, something that's not real about women and their husbands

00:22:52 --> 00:22:55

that the women used to tell. And Aisha had heard it from someone,

00:22:55 --> 00:22:59

and she started to tell the story to the Prophet. So fiction, it's a

00:22:59 --> 00:23:02

story of fiction. It's not something hot. It's not truth.

00:23:02 --> 00:23:04

It's not commanding writing for bidding wrong. And yet the

00:23:04 --> 00:23:08

prophesy centum sat and listened to the story of 11 women and their

00:23:08 --> 00:23:11

husbands. And this hadith is a famous Hadith called Hadith, OMA

00:23:11 --> 00:23:15

Zahra, because the one that the Prophet peace be upon him said is

00:23:15 --> 00:23:20

the best was was the husband of omega and omega. That was the

00:23:20 --> 00:23:24

woman who said that my husband is the best. He's outside like a

00:23:24 --> 00:23:29

lion. And inside like a lamb, however, he divorced her, he

00:23:29 --> 00:23:32

divorced on his own, and the prophets I said, I'm said, I'm

00:23:32 --> 00:23:32

like,

00:23:33 --> 00:23:37

the husband. Oh, mazel tov to you, except that I will not divorce

00:23:37 --> 00:23:40

you. Alright, so this was the prophet peace upon him summit and

00:23:40 --> 00:23:44

a living example a model, a demonstration on listening.

00:23:46 --> 00:23:49

indulging the story and if you're not interested, make yourself

00:23:49 --> 00:23:54

interested. Like, if you hear a verse of hellfire, right, we

00:23:54 --> 00:23:57

mustn't, we get very good at making our heart move. If you hear

00:23:57 --> 00:24:00

a verse of hellfire, and it doesn't bother you. Then the

00:24:00 --> 00:24:04

prophesy said make it bother you write it you should make it money.

00:24:04 --> 00:24:08

And likewise, if you don't feel compassion towards another Muslim,

00:24:08 --> 00:24:11

towards another person towards an animal, then make yourself feel

00:24:11 --> 00:24:13

compassion we know that the Prophet peace be upon him said a

00:24:13 --> 00:24:18

woman who trapped her cat inside the house. She prays all night and

00:24:18 --> 00:24:22

she fast all day. And yet the Prophet peace be upon him said

00:24:22 --> 00:24:25

she's in the fire, because she's being cruel to a cat. So if you

00:24:25 --> 00:24:29

find yourself merciless, make yourself merciful, okay.

00:24:30 --> 00:24:33

So in this case, if you're not interested in what they have to

00:24:33 --> 00:24:36

say, then make yourself interested as a prophet made himself

00:24:36 --> 00:24:40

interested in the story of Omaha. Okay, and the nausea that I

00:24:40 --> 00:24:44

received from a sheikh Abu Bakr soo Danny, was that at least once

00:24:44 --> 00:24:48

a day, you should sit and allow your wife to doc to dictate what

00:24:48 --> 00:24:51

to talk about and talk about what she wants to talk about. Following

00:24:51 --> 00:24:55

this example that the Prophet used to visit whoever his date was, and

00:24:55 --> 00:24:58

he used to do this, he didn't dictate the discussion. He didn't

00:24:58 --> 00:24:59

dictate what's happening and he very

00:25:00 --> 00:25:03

they just ate and listened and basically unwind for the rest of

00:25:03 --> 00:25:08

the day. Okay for the end of the day, okay? The last instruction

00:25:08 --> 00:25:11

the prophets of Allah Salam gave was about three things

00:25:12 --> 00:25:16

which he went on speaking till his tongue stem and his words became,

00:25:17 --> 00:25:20

he became tired basically said, the ritual prayer, the ritual

00:25:20 --> 00:25:24

prayer, okay? And he said, your slaves and servants do not impose

00:25:24 --> 00:25:27

upon them what they cannot bear. And he said, Allah, Allah remember

00:25:27 --> 00:25:31

him where your women are concerned, for they are like

00:25:31 --> 00:25:35

captives in your hands. In other words, in the most cases, the

00:25:35 --> 00:25:39

women are stuck, right? In most cases in human history, they're

00:25:39 --> 00:25:42

stuck with the husband, they may not be happy. So he said, Allah

00:25:42 --> 00:25:46

Allah. In other words, I beseech you, by Allah, and I warn you and

00:25:46 --> 00:25:50

remind you of ALLAH SubhanA, which I remember him, okay? When it

00:25:50 --> 00:25:55

regards your women, for they are, like captives in your hands. All

00:25:55 --> 00:25:59

right, I want and in other words, not captives, like real slaves,

00:25:59 --> 00:26:02

but they're trapped. And most cases, oh, as soon as a woman has

00:26:03 --> 00:26:06

one child or two child and three children, and maybe she doesn't

00:26:06 --> 00:26:10

have the ability to have earning power to support us to provide for

00:26:10 --> 00:26:13

them, and maybe she didn't have a dad and maybe to take care of her.

00:26:13 --> 00:26:15

And maybe she would have a brother to take care of her. At that

00:26:15 --> 00:26:20

point, she becomes almost trapped, okay? In this marriage, so so be

00:26:20 --> 00:26:23

careful of that. And be mindful of that and make sure that you don't

00:26:23 --> 00:26:25

go to a law and Yamo piano

00:26:26 --> 00:26:30

where with a having died and left a wife that wants to take you as a

00:26:30 --> 00:26:33

defendant and she is going to be the plaintiff, okay? Because

00:26:33 --> 00:26:37

that's not going to be good. Okay, you have taken them as a truss

00:26:37 --> 00:26:41

from Allah and have treated their and their private area has become

00:26:41 --> 00:26:45

lawful for you. So all the privacy of a woman which is her body has

00:26:45 --> 00:26:49

become lawful for you. So be mindful of this every time that

00:26:49 --> 00:26:54

you feel anger is coming up, and you want to talk back, okay? So

00:26:54 --> 00:26:57

remember that what is private from the from the woman has become

00:26:57 --> 00:27:01

lawful for you, they have allowed this for you, right? So remember

00:27:01 --> 00:27:04

this when you become angry. Of course, this is advice for our

00:27:04 --> 00:27:08

sfor you know, this is tough advice to give because you have to

00:27:08 --> 00:27:09

act upon it and practice it.

00:27:10 --> 00:27:13

He also said some Allah when he was selling whoever endures his

00:27:13 --> 00:27:16

wife's bad character, let's say if a woman has bad character, if he

00:27:16 --> 00:27:21

endures it, that Allah will re give, reward him with the reward

00:27:21 --> 00:27:25

of a youth or a salon for his tribulation, which was his seventh

00:27:25 --> 00:27:29

year of sickness. Walter one who endures the bad character of her

00:27:29 --> 00:27:33

husband, okay, the bad character of her husband, she will be given

00:27:33 --> 00:27:39

the reward like unto the reward of ESEA, the wife of our own SEM,

00:27:39 --> 00:27:42

Raja for our own, right, and she prayed for a house in paradise to

00:27:42 --> 00:27:48

free her from the house that she was in. So she was enduring of the

00:27:48 --> 00:27:54

abuse and the evil of Fanon, and his actions. And she was tormented

00:27:54 --> 00:27:57

seeing that her husband that she asked to live in the same house

00:27:57 --> 00:28:02

with him, right and near his wife is tormenting the people and the

00:28:02 --> 00:28:06

prophet that she believes in. And the young boy that she loved to,

00:28:06 --> 00:28:10

which was her adopted son, Satan, the moose out as Anna, as he was

00:28:10 --> 00:28:13

his foster mother. So you can't remember it. You can't forget that

00:28:13 --> 00:28:17

not only it was an issue of Eman and Cofer, but also an issue of a

00:28:17 --> 00:28:23

foster mom and her, her foster son, her adopted son that she took

00:28:23 --> 00:28:27

care of that she raised. And it was said that the Egyptian women

00:28:27 --> 00:28:31

at the time, they would not cohabit with their husbands, so

00:28:31 --> 00:28:36

that the royalty of a woman if a woman was considered royal, like

00:28:36 --> 00:28:40

them bracha as is in the time of use of that such women that they

00:28:40 --> 00:28:42

would not have sexual relations with their husband, and they would

00:28:42 --> 00:28:45

not have kids with their husband. That was the role of a wife was

00:28:45 --> 00:28:49

not for * and producing children. But rather, it was

00:28:49 --> 00:28:52

almost like a different position, so that she didn't have her own

00:28:52 --> 00:28:55

children that say to ask, you didn't have children, and she had

00:28:55 --> 00:28:58

her maternal instinct was coming up, and she really wanted a child.

00:28:58 --> 00:29:02

And that's where she received Musa de Sena. And Allah gave her heart

00:29:02 --> 00:29:06

the prophet Musa whom she loved and raised up to manhood, and saw

00:29:06 --> 00:29:10

him become a great man until at the age of 40, he had to are at

00:29:10 --> 00:29:14

the age of 30, he had to leave. And he had his situation with the

00:29:14 --> 00:29:16

Egyptians, and he killed the Egyptian man. And he had

00:29:16 --> 00:29:18

discovered that he's actually from

00:29:19 --> 00:29:22

the bene incident aid. And he started his heart started to turn

00:29:22 --> 00:29:26

towards the end of Surah, eight, until he saw a dispute between an

00:29:26 --> 00:29:30

Egyptian and a man for ministry, and the Egyptian was putting down

00:29:30 --> 00:29:35

the Hebrew. So Musa punched him or pushed him so hard that he died.

00:29:36 --> 00:29:39

And then that's basically murder. So Hebrew killed an Egyptian, and

00:29:39 --> 00:29:44

that's capital punishment. So at that point, Mossad s&m fled, he

00:29:44 --> 00:29:48

crossed the desert went into the Arabian Desert, into Midian. And

00:29:48 --> 00:29:54

Bear learn the ways of prophecy. He spent 10 years with just the

00:29:54 --> 00:29:59

animals, hurting the sheep and living with a few people in the

00:29:59 --> 00:29:59

tribe.

00:30:00 --> 00:30:04

We are in the little family of Evo minion. And some people say it was

00:30:04 --> 00:30:07

the prophet show I, some people say that the person that prophet

00:30:07 --> 00:30:11

was to spend time with was the other Naveen show I had a son, who

00:30:11 --> 00:30:14

had finished his mission with his people and was now living in

00:30:14 --> 00:30:18

retirement, worshiping Allah and being with his family alone. And

00:30:18 --> 00:30:22

so that Musa Alison and lived with him. And what the great scholar

00:30:22 --> 00:30:25

I've been covering Jane, Annie says is that it shows that when a

00:30:25 --> 00:30:30

person is in the midst of worldly affairs, and he's busy, and his

00:30:30 --> 00:30:34

mind is always occupied with worldly affairs, that before Musa

00:30:34 --> 00:30:39

received the way from Allah subhanaw taala, he needed 10 years

00:30:39 --> 00:30:45

of silence away from the creation, so that he could forget all of

00:30:45 --> 00:30:49

that he used to be busy with and create a new type of life, whereas

00:30:49 --> 00:30:53

life was very simple. And then he could receive the why from Allah

00:30:53 --> 00:30:58

subhanho wa taala. And the what he's teaching us is that if you

00:30:58 --> 00:31:01

want to draw near to Allah, you have to sort of detox first a

00:31:01 --> 00:31:04

little bit. And of course, no one's going anywhere for 10 years,

00:31:04 --> 00:31:08

right, but rather for periods of time, and we talked about this and

00:31:08 --> 00:31:12

virtues of seclusion is that before we even can start doing it,

00:31:12 --> 00:31:15

but that's and draw, start bringing food into our heart, we

00:31:15 --> 00:31:21

have to let the other stuff go. The other stuff has to go, the

00:31:21 --> 00:31:25

worldly thoughts, the worldly memories that we have in our

00:31:25 --> 00:31:28

hearts, the entertainment that's in our minds, the news, all these

00:31:28 --> 00:31:33

things, it's got to go. Right and therefore, one of the Syrian

00:31:33 --> 00:31:36

scholars, there's a casita. And he says, when a person sits down for

00:31:36 --> 00:31:40

the first third of the vicar is

00:31:41 --> 00:31:46

the first quarter of the vicar is just erasing the the short term

00:31:46 --> 00:31:50

memories and the things that have been on our mind. The second

00:31:50 --> 00:31:54

quarter of the vicar is removing the sins. The third quarter of the

00:31:54 --> 00:31:58

vicar is getting engaged with Allah azza wa jal, and the fourth

00:31:58 --> 00:32:01

quarter, the final portion of the ticket is where you're no longer

00:32:01 --> 00:32:04

even conscious that you're doing because you're sort of in the

00:32:04 --> 00:32:08

mode, right? You're locked in. And he said, That's the phases of the

00:32:08 --> 00:32:12

ticket. And that's why it takes a while to benefit from the effects

00:32:12 --> 00:32:15

of the ticket and that it's much better to do all your thinking in

00:32:15 --> 00:32:19

one shot in one long session than to parse it into many little

00:32:19 --> 00:32:24

sessions. Okay, well loads. But that's what he said. And that's a

00:32:24 --> 00:32:27

little aside on the Prophet Musa days.

00:32:28 --> 00:32:30

All right, I think that

00:32:32 --> 00:32:34

okay, well, we'll wrap up this section, and then we'll stop it

00:32:34 --> 00:32:37

for the day and anyone has any comments or questions? Feel free?

00:32:39 --> 00:32:42

You should know that treating them well means more than just keeping

00:32:42 --> 00:32:45

them from pain, treating them well. It's not just keeping them

00:32:45 --> 00:32:48

under a house and having food and then saying, Well, what do you

00:32:48 --> 00:32:50

have, we have a roof over your head and food on the table. He

00:32:50 --> 00:32:58

says it means good, Southern, putting up with their moods, okay,

00:32:59 --> 00:33:04

putting up with their anger, okay. And having somebody with it. The

00:33:04 --> 00:33:08

prophets wives used to contradict him, and one of them one time,

00:33:08 --> 00:33:14

talk to him about seeking some certain things all the way from

00:33:14 --> 00:33:18

the morning to the night one day that he records here that one day,

00:33:18 --> 00:33:22

the prophesy centum that one of his wives kept talking to him and

00:33:22 --> 00:33:25

she had issues and she was upset from morning to night. He never

00:33:25 --> 00:33:28

left the house, just to pray and come back and she kept talking and

00:33:28 --> 00:33:29

he was

00:33:30 --> 00:33:33

having trouble with that. Furthermore, he relates that once

00:33:33 --> 00:33:37

I'm saying I'm Isha about the Allah TADHANA okay, that she had a

00:33:37 --> 00:33:40

dispute and she called the judge. So here you have the messenger of

00:33:40 --> 00:33:43

allah sallallahu alayhi wa sallam, he's the Judge of all humanity.

00:33:43 --> 00:33:46

And she's saying bring us a bring me a judge the prophesy. centum

00:33:46 --> 00:33:50

said fine. Who are you going to bring abacus a dip. So she brought

00:33:50 --> 00:33:54

Abu Bakr Sandeep and Abu Bakr Siddiq says, what is it? She said,

00:33:54 --> 00:33:58

Judge between us? And Abu Bakar looked at the prophets I said, How

00:33:58 --> 00:34:01

can I judge the Prophet of Allah, and the Prophet said, He nodded

00:34:01 --> 00:34:04

his head. And then she and then the Prophet said, who should speak

00:34:04 --> 00:34:05

first.

00:34:06 --> 00:34:10

And to say that she said, You speak first but don't speak except

00:34:10 --> 00:34:13

the truth. At that same time saying I'm lucky to be king he

00:34:13 --> 00:34:18

like got so angry, he pulled out a stick, okay? And and say nice or

00:34:18 --> 00:34:20

ran behind the Prophet peace be upon him. And that was end of the

00:34:20 --> 00:34:22

dispute. So

00:34:24 --> 00:34:28

So when even when say that Isha wanted to bring a judge on the

00:34:28 --> 00:34:31

Prophet, he accepted it. So a lot of southern on a lot of

00:34:31 --> 00:34:35

forbearance, and I'm telling you, if a person has some roughness in

00:34:35 --> 00:34:38

his heart, what he should do is study this chapter. If he gets

00:34:38 --> 00:34:42

married, then that roughness in his heart will go away, the suburb

00:34:42 --> 00:34:45

will come and you'll be make sacrifices that are necessary

00:34:45 --> 00:34:49

sometimes, and it's good for your soul to have this kind of southern

00:34:49 --> 00:34:53

with with people. So the best practice is to practice right in

00:34:53 --> 00:34:56

your own home. Right. And that's why I honestly don't understand

00:34:56 --> 00:34:59

how people can give me giving advice, right, when they're not

00:35:00 --> 00:35:03

When they're when they're not married, I'm talking specifically

00:35:03 --> 00:35:06

about priests, right? How are they going to lead people when they

00:35:06 --> 00:35:09

don't know how they're living day in and day out? Okay.

00:35:10 --> 00:35:14

With no disrespect to the Catholic religion, but it's just I'm just

00:35:14 --> 00:35:17

wondering how is it that he knows what's going on in your house?

00:35:17 --> 00:35:21

Okay, what kind of ups and down of moods people have, okay.

00:35:23 --> 00:35:24

So another one

00:35:25 --> 00:35:28

the venerable Alma, if no Kata

00:35:29 --> 00:35:32

was contradicted his wife contradicted him say normally

00:35:32 --> 00:35:36

would have thought. He said something his wife said no. And he

00:35:36 --> 00:35:39

says, Are you going to contradict me? And she said, the wives are

00:35:39 --> 00:35:42

the messengers of Allah while he was setting them have contradicted

00:35:42 --> 00:35:46

him with more and he's better than you. Right? He's the Prophet peace

00:35:46 --> 00:35:47

be upon all right.

00:35:50 --> 00:35:53

And he became so upset, he said, have some better not contradict

00:35:53 --> 00:35:57

the Messenger of Allah. Okay. And then he said to have some and he

00:35:57 --> 00:36:01

went to have some, okay and he went to and he said, I heard that

00:36:01 --> 00:36:04

you will contradict the Prophet peace be upon him and talk back to

00:36:04 --> 00:36:06

him. He said you better not contrary to talk back to him and

00:36:06 --> 00:36:11

he said don't think that you're like Isha, okay with Isha is the

00:36:11 --> 00:36:14

darling of the Messenger of Allah and He will tolerate anything from

00:36:14 --> 00:36:18

her. Right? So this was said to Omar wanting his family to be

00:36:18 --> 00:36:22

upright and polite, and as any Muslim child should be any Muslim

00:36:22 --> 00:36:25

should be period with the messenger of allah sallallahu it

00:36:25 --> 00:36:29

was okay. And you could link this back up to what we said earlier

00:36:29 --> 00:36:33

about those doctrines, which insult the Prophet peace be upon

00:36:33 --> 00:36:34

him by

00:36:35 --> 00:36:40

even either making his belief in Him not obligatory for a Muslim or

00:36:43 --> 00:36:46

believing that this finality is not final, his prophethood is not

00:36:46 --> 00:36:50

final. Okay, so, every Muslim household the Prophet, peace be

00:36:50 --> 00:36:54

upon him said raise them on the recitation of the Quran, the love

00:36:54 --> 00:36:59

of the Prophet, and the love of his family. And Sam mccannon, may

00:36:59 --> 00:37:01

Allah subhana wa Tada give him Shiva and give him something and

00:37:01 --> 00:37:06

give his whole family someone who's now sick with ALS. He said

00:37:06 --> 00:37:09

something one time that really just hit me, and I brought it up

00:37:09 --> 00:37:11

man is joining us here and he was there, I bet I think was there it

00:37:11 --> 00:37:15

was at NYU, some while back, kind of Latif had put together an

00:37:15 --> 00:37:19

event. And Osama said to the degree that Muslims understand,

00:37:19 --> 00:37:22

love and respect the Prophet peace be upon him, then they love

00:37:22 --> 00:37:26

respect and understand Islam. It was beautiful, is beautiful

00:37:26 --> 00:37:31

because you can know the Quran inside out but not have any touch

00:37:31 --> 00:37:35

of the messenger Peace be upon. But a person could know everything

00:37:35 --> 00:37:37

about the Prophet peace be upon him and he'll know Islam perfectly

00:37:37 --> 00:37:40

even if he's gehad on the matters of the Quran

00:37:42 --> 00:37:44

which of course does not decrease the rank of the Quran of course,

00:37:44 --> 00:37:48

but Islam is from the Prophet peace be upon him and there was no

00:37:48 --> 00:37:52

group of people more who emphasizes more than called the

00:37:52 --> 00:37:56

Ayyad and the scholars of the Maliki method and his book is

00:37:56 --> 00:38:00

Shiva and hope and most of us have Allah when he was on which is

00:38:00 --> 00:38:04

basically the summary of Edison OMG math all revolves around

00:38:04 --> 00:38:07

giving the Prophet his rights because if you do, then your

00:38:07 --> 00:38:09

update will be sound your fifth will be sound everything will be

00:38:09 --> 00:38:13

sound, and your heart will be sound, your dad will be sound and

00:38:13 --> 00:38:14

the community will be sound etcetera.

00:38:16 --> 00:38:20

The prophet is the living example of the Quran. So knowing the

00:38:20 --> 00:38:24

prophet is like having the Tafseer of the Quran Okay, whereas having

00:38:24 --> 00:38:27

the Quran alone does not necessitate your understand the

00:38:27 --> 00:38:29

Quran, so you can if you don't understand the Prophet peace be

00:38:29 --> 00:38:33

upon him. Right? If you understand if you do understand the Prophet

00:38:33 --> 00:38:35

peace be upon him you have understood the Quran, but vice

00:38:35 --> 00:38:39

versa is not as possible you could possibly have the Quran study at

00:38:39 --> 00:38:42

all your life and if you don't study the Prophet peace be upon

00:38:42 --> 00:38:44

him then you can easily misunderstand the Quran it can be

00:38:44 --> 00:38:46

led misguided by it. Okay.

00:38:49 --> 00:38:52

It is related that one of the wives of the prophets of Allah

00:38:52 --> 00:38:55

when he was Saddam, okay, it was one time

00:38:56 --> 00:39:00

pointing to the Prophet and putting him on his chest. Okay.

00:39:01 --> 00:39:06

And the mother of that of that of that woman of that white wife was

00:39:06 --> 00:39:09

there and she knocked her hand down is it don't do that to the

00:39:09 --> 00:39:13

Messenger of Allah and the prophesy says that leave them be

00:39:13 --> 00:39:17

they do sometimes do worse than that. Okay, so just to show you if

00:39:17 --> 00:39:21

the messenger is having this summer, right then who are we to

00:39:21 --> 00:39:23

be walking like for Allen in the house?

00:39:26 --> 00:39:29

Sometimes you think really, sometimes you don't want your wife

00:39:29 --> 00:39:31

to read these chapters, you're going to be in trouble. So you're

00:39:31 --> 00:39:35

going to start quoting stuff and altercation once broke out between

00:39:35 --> 00:39:38

the prophet and say that issue and they brought it as referee. We

00:39:38 --> 00:39:42

just talked about that. Another time. She said to him, You call

00:39:42 --> 00:39:46

yourself Allah's Prophet indeed Subhan Allah And Allah's Messenger

00:39:46 --> 00:39:48

smiles and left, okay.

00:39:51 --> 00:39:54

The Prophet oftentimes said to her, I can tell when you're angry

00:39:54 --> 00:39:57

and when you're happy when you're angry. You swear by every prophet

00:39:57 --> 00:39:59

except me, right?

00:40:00 --> 00:40:00

Do

00:40:01 --> 00:40:04

you swear by the god of every prophet but me and when you're

00:40:04 --> 00:40:07

happy, then you swear by me, the garden my by by the Lord of

00:40:07 --> 00:40:08

Muhammad.

00:40:09 --> 00:40:14

It is said that the first love in Islam was that of the prophets of

00:40:14 --> 00:40:17

Allah when he was setting them and say that Isha he used to say your

00:40:17 --> 00:40:22

I Am unto you like I was up I was to own zero, except that I shall

00:40:22 --> 00:40:25

never divorce you. And he used to say to his other wives do not

00:40:25 --> 00:40:29

torment me about Ayesha by Allah the revelation came down to me

00:40:29 --> 00:40:33

while I was in her bed was while I was in nobody else's bed but hers

00:40:34 --> 00:40:37

okay? And it's also the what he is what married the property issue he

00:40:37 --> 00:40:40

didn't think of it himself but rather the way he came with the

00:40:40 --> 00:40:43

marriage of our issue of the prophets. I seldom saw a dream in

00:40:43 --> 00:40:49

which St. Jude need brought him a silk garment and and then when he

00:40:49 --> 00:40:52

opened it he found that a doula on and so at the low Anna said Allah

00:40:52 --> 00:40:55

is busted messenger was the most compassion of men towards women

00:40:55 --> 00:41:00

and towards children. So here you have it and the Sunnah overrides

00:41:00 --> 00:41:03

and abrogates completely anyone who imagines that he can hit his

00:41:03 --> 00:41:06

wife and we said earlier and we talked about this before that

00:41:06 --> 00:41:10

anytime that striking the wife comes is not striking them like

00:41:10 --> 00:41:13

batting around but rather physically removing them from what

00:41:13 --> 00:41:16

harms them and what harms their family. Okay, such as a woman do

00:41:16 --> 00:41:20

exam if you oh man comes in and finds his wife doing Zina then he

00:41:20 --> 00:41:24

can physically remove her. Okay, from that area. If a woman is on

00:41:24 --> 00:41:27

drugs or she drinks he can physically restrain her from

00:41:27 --> 00:41:31

drinks and drugs. Okay, and those types of situations that is the

00:41:31 --> 00:41:35

tough seat and the correct understanding of the area which

00:41:35 --> 00:41:40

they call 434 All right, one three Wuhan Okay. In which some people

00:41:40 --> 00:41:43

imagine that this is a man going around smacking his wife around

00:41:43 --> 00:41:46

whenever he's not happy with her that this is good that this is

00:41:46 --> 00:41:48

okay. Such a person I'm telling you you have to study the Prophet

00:41:48 --> 00:41:51

peace be bombed don't try to do a tough SEE YOU OKAY of yourself

00:41:51 --> 00:41:55

because we were taught by shift Sadek. He says Al Quran right

00:41:55 --> 00:41:59

Tafseer to whom Allah the Quran trying to understand it with

00:41:59 --> 00:42:04

yourself right ism Ebola metabo you're gonna get lost, you can

00:42:04 --> 00:42:08

even go astray not only can get lost you can go astray right. So

00:42:08 --> 00:42:11

what you have to do is understand is understand the Sierra and the

00:42:11 --> 00:42:15

Shema and the Savannah and the Prophet peace be upon him then

00:42:15 --> 00:42:19

will truly understand Islam. Alright, so let's stop here and

00:42:19 --> 00:42:21

take any of your questions or comments.

00:42:23 --> 00:42:26

Let's see what do we have? Do we have any in depth book on Seder

00:42:26 --> 00:42:27

Isha?

00:42:28 --> 00:42:34

If anyone has any such book please mention it because I myself

00:42:34 --> 00:42:39

personally don't know of any in depth book biography on a say that

00:42:39 --> 00:42:39

you should have the low

00:42:41 --> 00:42:43

Gibreel even if it says Leila and Allah Muhammad Rasul Allah, what's

00:42:43 --> 00:42:47

the second part of the Kadima for, if not to distinguish the prophets

00:42:47 --> 00:42:50

of Allah who it was salam and Eliana, calendula Candido? He's

00:42:50 --> 00:42:54

right. And this issue is at the root of the issue. And what we're

00:42:54 --> 00:42:57

talking about is the fatty Ania. And I mentioned the Qadiani

00:42:57 --> 00:43:01

earlier in the stream, because I said that I'm telling you what's

00:43:01 --> 00:43:06

what's on what's coming forward as a as a forecast, right? As a

00:43:06 --> 00:43:09

forecast, and Allah only knows what's going to happen. But as a

00:43:09 --> 00:43:11

forecast, this group, the Qadiani, is they're going to try to get

00:43:11 --> 00:43:14

academic, they're going to try to get political, and they're going

00:43:14 --> 00:43:18

to try to weasel their way into mainstream Muslim organizations.

00:43:18 --> 00:43:22

And what they're going to try to do is, make it such that you can't

00:43:23 --> 00:43:26

basically say that this ideology is kofler. And whoever follows it

00:43:26 --> 00:43:28

as co founder, Qadiani, they're not Muslim, that they're going to

00:43:28 --> 00:43:32

try to go that route. And what I'm saying is, personally speaking, I

00:43:33 --> 00:43:35

don't have any plans to really respect,

00:43:37 --> 00:43:40

origin to mince words on the doctrine of the Qadiani. He's

00:43:40 --> 00:43:44

right, and that it's direct Cofer, and there's no wiggling around it.

00:43:44 --> 00:43:48

And there's no to go after the prophets of Allah. It was whatever

00:43:48 --> 00:43:51

they want to wiggle in and say dreams came and the prophets I

00:43:51 --> 00:43:54

said, I'm saying 146, the prophecy remains in you. That doesn't mean

00:43:54 --> 00:43:57

someone can be called in to be right. It has nothing to do with

00:43:57 --> 00:44:00

that. Right? And that the prophets I send him said Mohammed foon,

00:44:01 --> 00:44:05

right, that those were inspired, and all these types of things that

00:44:05 --> 00:44:06

they try to wiggle.

00:44:07 --> 00:44:08

Totally not interested.

00:44:10 --> 00:44:14

Totally not interested with, into mincing words on that subject. I'm

00:44:14 --> 00:44:17

not insulting any of them. But I'm saying that I don't really have

00:44:17 --> 00:44:21

any respect for midazolam the liar, and nor do I have Frithjof

00:44:21 --> 00:44:25

Chawan or any of these other liars were basically trying to invent

00:44:25 --> 00:44:27

they're basically inventing new religions.

00:44:29 --> 00:44:32

So had swayed by that says slime is just a regular series. When do

00:44:32 --> 00:44:35

you plan to continue I do plan to do a stream every Monday and the

00:44:35 --> 00:44:38

series on marriage, some of them are live stream and some of them

00:44:38 --> 00:44:41

you're going to have to get them from teachables which is Safina

00:44:41 --> 00:44:45

dash online.teachable.com When it goes up and so there are a lot of

00:44:45 --> 00:44:50

videos on the marriage topic that are not streamed, but we do I'm

00:44:50 --> 00:44:53

trying to do a stream every Monday. Maria says I don't

00:44:53 --> 00:44:55

understand the part about revelation coming when the

00:44:55 --> 00:44:57

prophets of Allah when he was sending was without Isha. What he

00:44:57 --> 00:44:59

meant was the prophet peace be upon him was

00:45:00 --> 00:45:00

was

00:45:02 --> 00:45:07

when he when he was laying down in bed, he would never receive

00:45:07 --> 00:45:11

revelation with exception to when he was lying down next to isha in

00:45:11 --> 00:45:16

the bed. He received revelation while laying down in bed next to

00:45:16 --> 00:45:19

Seda Isha. And this never happened to any of the other wife of the

00:45:19 --> 00:45:22

Prophet peace be upon him. And I had to Wilson says, What do you

00:45:22 --> 00:45:27

recommend as a primer on the Sierra? There are a couple, Karen

00:45:27 --> 00:45:30

Armstrong number one, even though she's not a Muslim, I wish you to

00:45:30 --> 00:45:33

become a Muslim. She's, she's she's done so much in support of

00:45:33 --> 00:45:36

Islam and in support of the Prophet peace be upon him. And

00:45:36 --> 00:45:39

she's done so much. I just wished that although I pray that Allah

00:45:39 --> 00:45:43

azza wa jal guide her, she has a great book on the Sierra tonic

00:45:43 --> 00:45:47

Ramadan, whom the accusations against him to me are nonsense.

00:45:48 --> 00:45:52

I know them and not closely, but I know him. And I don't believe

00:45:52 --> 00:45:55

anything that's being said until they prove it. Right. The man is

00:45:55 --> 00:45:58

innocent until proven guilty. But he has a good book on the Sierra.

00:45:58 --> 00:46:02

And my favorite is Martin lings. His book on the Sierra with the

00:46:02 --> 00:46:04

exception of the one line that he has, in which he puts in his

00:46:04 --> 00:46:08

perennial list idea, which is basically that these two streams

00:46:08 --> 00:46:11

Islam and Christianity came together as if they're both true.

00:46:11 --> 00:46:15

And we know that Christianity is meant to abrogated and we know

00:46:15 --> 00:46:17

that they have also

00:46:20 --> 00:46:23

altered their books, so their book is not reliable to follow in the

00:46:23 --> 00:46:25

first place. None of their sources are reliable to the fall in the

00:46:25 --> 00:46:28

first place. But he does insert that idea, and he has like a

00:46:28 --> 00:46:32

couple of other minor errors and you could look at Djibouti had

00:46:32 --> 00:46:37

dead GF had dead. He puts his critique of Martin Lynch's book,

00:46:37 --> 00:46:41

but personally speaking, that tug goes straight to my heart, the

00:46:41 --> 00:46:45

style of his writing, everything about it goes straight into my

00:46:45 --> 00:46:50

heart. Martin Ling's his book on the series called Muhammad is life

00:46:50 --> 00:46:53

based on the earliest sources, which is basically a translation

00:46:53 --> 00:46:58

of ignition, okay, is happening in his heart, which is a summary of

00:46:58 --> 00:46:59

that mission.

00:47:00 --> 00:47:04

Sorry, even Hashem is a summary of his illness have lived in the time

00:47:04 --> 00:47:07

of emetic, it may Hashem is a student who basically took his

00:47:07 --> 00:47:11

syrup, polished it off. Okay, and that's the main Syrah that's one

00:47:11 --> 00:47:15

of the best ones we have. And Martin lenses book is, is more or

00:47:15 --> 00:47:18

less a translation of that. And he has other things.

00:47:20 --> 00:47:23

He also takes from admins out as well.

00:47:24 --> 00:47:28

And as admins, Akhmad says RAM which works of Tafseer in English

00:47:28 --> 00:47:31

language, would you recommend the best work of tafsir in the English

00:47:31 --> 00:47:36

language? Is that of the I always forget the name of it?

00:47:37 --> 00:47:43

It's the work of Mufti Mohammad Shafi, who is the current Mufti of

00:47:43 --> 00:47:48

Pakistan, his father, and I always forget the actual name of the

00:47:48 --> 00:47:49

book. It's like eight volumes. I don't even know how you're gonna

00:47:49 --> 00:47:54

buy it. Maybe it's a PDF. Okay, but that's, I don't even know that

00:47:54 --> 00:47:59

many tough CEOs in the English language as for translations, I my

00:47:59 --> 00:48:02

what my recommendation on that is Muhammad Halima Muhammad Abdul

00:48:02 --> 00:48:06

Saleem's Oxford publication of the translation of the Quran

00:48:07 --> 00:48:12

except as well on the word Islam. He also translated as submission I

00:48:12 --> 00:48:15

guess he has to be politically correct. Verily, the religion in

00:48:15 --> 00:48:17

the sight of Allah is Islam or

00:48:18 --> 00:48:23

the only religion acceptable is Islam. And he translate that as

00:48:23 --> 00:48:26

submission which is a political translation. I guess he had to do

00:48:26 --> 00:48:27

that but he knows it's not right.

00:48:28 --> 00:48:31

Junaid sada had said Zack love was

00:48:32 --> 00:48:34

provoking podcasts please don't worry, I will show that we'll do

00:48:34 --> 00:48:36

we'll try to do one every Monday.

00:48:37 --> 00:48:41

For Fozia says what is meant by marrying fulfills half of the deen

00:48:41 --> 00:48:44

specifically what is gained in the deen your character and your good

00:48:44 --> 00:48:48

deeds, your character good deeds and understanding of the divine

00:48:48 --> 00:48:51

attributes because your character when you have to have solid, your

00:48:51 --> 00:48:53

character when you have to be giving your character when you

00:48:53 --> 00:48:57

have to defend your even understanding of Islam changes

00:48:57 --> 00:48:59

when you're married and you have little Rugrats running around and

00:48:59 --> 00:49:03

you have dependents and you live in a community, your understanding

00:49:03 --> 00:49:05

of the deen becomes more sharp more clear and you push away the

00:49:05 --> 00:49:08

stuff that's more just extracurricular or unnecessary,

00:49:09 --> 00:49:12

okay. And your good deeds increase because every day you go out to

00:49:12 --> 00:49:16

work and you bring back food and you bring back a house right or

00:49:16 --> 00:49:20

you put a roof over these little kids his head and you take care of

00:49:20 --> 00:49:23

your spouse, etcetera. All these are good deeds that could not

00:49:23 --> 00:49:27

possibly happen outside of marriage or an outside of having a

00:49:27 --> 00:49:29

family and likewise your understanding of the divine

00:49:29 --> 00:49:35

attributes grows and increases from the aspect that to understand

00:49:35 --> 00:49:37

the nature of somebody to understand the nature of

00:49:37 --> 00:49:40

generosity to understand the nature of him to understand the

00:49:40 --> 00:49:45

nature of people and they how they change to understand the nature of

00:49:46 --> 00:49:50

a lot of different attributes of Allah attributes of character

00:49:50 --> 00:49:54

which makes you understand those divine attributes which you

00:49:54 --> 00:49:57

wouldn't understand otherwise, okay, so only by existing with

00:49:57 --> 00:49:59

people and in close quarters.

00:50:00 --> 00:50:03

Can you truly understand these attributes and when you understand

00:50:03 --> 00:50:07

attributes, and then you realize that Allah describes himself with

00:50:07 --> 00:50:10

those attributes, then your understanding of ally himself

00:50:10 --> 00:50:13

increases and becomes more amplified.

00:50:15 --> 00:50:18

Now He literally says that I'm sharing on the subject of striking

00:50:18 --> 00:50:20

the wave please could you explain how do we justify the incident the

00:50:20 --> 00:50:24

profit a you PSP vaanam striking his wife albeit lightly, thanks.

00:50:24 --> 00:50:28

Well, he had sworn it, right. So he instead of fasting three days,

00:50:28 --> 00:50:34

that Allah said, Take 100 pieces of wheat and tamper with it. So

00:50:34 --> 00:50:35

just to to,

00:50:36 --> 00:50:41

to fulfill his oath because in a moment of rage, he because he said

00:50:41 --> 00:50:45

to her, in a moment of anger, I should say, he said to her, Well,

00:50:45 --> 00:50:49

I'm gonna give you 100 lashes. And the phrase 100 lashes is like, was

00:50:49 --> 00:50:54

like a phrase, right? But he, he needed to fulfill it. It's not

00:50:54 --> 00:50:57

like he wanted to do that. Right? But he came stuck. He didn't want

00:50:57 --> 00:51:00

to do it, he became stuck. So Allah subhanaw taala gave him an

00:51:00 --> 00:51:04

outlet for it, which was take 100 things of wheat and tamper with

00:51:04 --> 00:51:09

it. And that's it. So he he said it as an idiom. Right? And we say

00:51:09 --> 00:51:13

this all the time. Right? Go you know, you schooled your kids. You

00:51:13 --> 00:51:16

said I will I'm gonna hit you. If you don't do this, right. And for

00:51:16 --> 00:51:21

us in our city. If you say an oath like that, it doesn't count. It's

00:51:21 --> 00:51:26

called love. No one Hadith, right? And it's an oath that doesn't

00:51:26 --> 00:51:31

count by mercy and Asha, but for the Prophet a youth he said it and

00:51:31 --> 00:51:36

now he had to actually fulfill it. So instead of having to fast three

00:51:36 --> 00:51:39

days, and having broken his oath, because he's a prophet, he can't

00:51:39 --> 00:51:43

break his oath. So then Allah gave him an outlet and it was a

00:51:43 --> 00:51:46

harmless basically just a tap. Okay.

00:51:47 --> 00:51:48

Hope that answers the question

00:52:05 --> 00:52:07

all right, if there are no other questions, we'll just give it a

00:52:07 --> 00:52:10

second. And if there are no other questions, we'll log off.

00:52:41 --> 00:52:44

All righty, Giselle, from Lafayette and some Hanukkah la

00:52:44 --> 00:52:47

Amobi Hamlet Kenosha doing la Elantra stuff we're going to be

00:52:47 --> 00:52:50

the coolest in that in Santa Fe because in La Nina Hammond

00:52:50 --> 00:52:54

Minnesota had what was what's a while so southern was set out

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