Riyadul Haqq – Love for the Prophet

Riyadul Haqq
AI: Summary © The importance of love in Islam is discussed, with a focus on the holy spirit and personal, political, and cultural reasons for love. The holy spirit is the source of pride and loyalty, and it can lead to actions and behavior. The importance of love for the Prophet sallam's teachings and his use of them in actions is also discussed, along with the importance of honoring obligations and avoiding the consequence of a debt. The history of Islam is also discussed, including the use of the term "naive" to describe the spiritual world, the importance of finding one's love through actions and words, and the use of "has been" in religion.
AI: Transcript ©
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Salatu was Salam O Allah so you know Selena has been

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hammered in while he was so happy

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to have her with him in a shape on virgin smilla rahmanir rahim nulla whoa amudha it could

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be a Young Living in

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la ciudad

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masa later Allah

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Allah Ernie Brahim in an academy de Majeed, law home about a garden

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wanna Ebrahimi in

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respect to listeners slam on a lie.

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We are in the month of October.

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And, as was announced previously,

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I hope to speak on the topic of the love of the Prophet sallallahu alayhi wa sallam today.

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love, the love of Allah, and the love of his messengers in the law legal system

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plays a very big part in the life of a Muslim.

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Islam isn't just about do's and don'ts, laws, prohibitions, prescriptions and prescriptions.

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But alarm is a small, subtle alarm it who seldom have also spoken in the Quran and the Hadees, about

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the love of Allah and His Messenger, so they are highly

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Love is a very important emotion. And it's really regulates and directs many things. We do a lot of what we do, for love out of love.

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We make choices, we make sacrifices, because of love.

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And ultimately, we all love, we all love people and things.

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Though we may deny,

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and in our love, for people for things,

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even for ideas,

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we are willing to do so much.

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And we love different people and different things for different reasons.

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We have a love for our parents, our children, our siblings, our families, our spouses.

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And there are many different considerations and all of these

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instances of love.

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We love our mother because she was the cause while she was the means through which we came into this world she cared for is looked after us, nurturers

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will allow foreigners. But the love of a human being for the mother is very different to that of the Father. The Father's love has an element of respect, and all

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authority, which may not be the case in a person's love for their mother, which is far more emotional.

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But we love the mother for different reasons. We love the Father for different reasons. We love our children, for different reasons, our siblings, our spouse,

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we love other people who aren't even part of our family and then maybe other considerations and exchange. We love them because we have a self interest

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and they may reciprocate that again out of personal and selfish consideration. In any case, there are so many reasons for loving, but and people make sacrifices and choices because of the this love.

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What law is the source of the love it was some of them have taught us

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is that the highest degree of love, the greatest love, the purest of love,

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for which a person is willing to make the greatest sacrifice

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is the love of Allah.

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The create

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Nothing ultimately should override the love of Allah.

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And Allah says in the verse of the Quran woman a nassima to him in loony la buena

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well Edina

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of mankind there are those

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who take equals to allow

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you a boon to whom

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they live these equals that they have erected besides Allah, but they have set up besides Allah, they love them as they should have loved Allah what as should be the love of Allah.

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And that's evident as I said, ultimately, we all love something awesome.

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And this these, these equals last week's off, they can take the form of

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gods and deities

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other people

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ideas, even oneself

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as the last season the poor Anna for eight minutes. Whoa, whoa, whoa, have you seen one who has made his guard his desire?

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We all love something we all ultimately obey someone.

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We all submit

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to someone's authority. And often, it's the love and the devotion. It's the love and devotion to and the worship of ourselves our knifes. So Allah actually says, Have you seen one who has made his God His soul his desire? Well, his desire his passion

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so we can make that equal to allow we can make our innocence equal.

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And last panel with Anna says once these people have setup equals to Allah,

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they then devote themselves to them as they should have devoted themselves to Allah create. They love them as they should have loved Allah.

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But then the last panel with Anna says, One Latina Armand should

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and those who have believed they are most intense, they are even more intense in their love for law.

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And here law speaks of the true believers.

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So no matter what people may do for love,

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no matter what how great a sacrifice they may make for love. last panel Horta, Anna says, Those who believe in Allah,

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and who are sincere in that belief.

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No one can rival or match the love that they have for Allah.

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And the Sahaba of the law was a supreme example of that.

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Now, we, as I said, we all love and we all love for different reasons. And because of that love, we make great sacrifices, we may not

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immediately accept this, but even imagine a person

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in the name of love, or out of a claim of love, a person even sacrifices one's whole family.

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A man meets a woman. Here, the two there were total strangers,

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no blood relationship. They don't belong to the same family.

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In fact, they were completely unknown to each other total strangers.

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They profess love for one another. Maybe it's true, maybe it isn't. Maybe they are deluded, maybe it's genuine.

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But in that love, both of them are willing to abandon their families

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and their background

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and almost everything that they were associated with till today.

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There have been

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who have willingly when faced with a choice abdicated the throne.

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Because the law the Constitution,

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or the climate didn't permit them

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to ascend the throne whilst being married.

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to a particular woman,

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they had to make a choice, renounce their love, or renounce their throne. And kings have been known to renounce their throne and go away and live in exile.

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lungs are still alive it have taught us that the greatest love that a person can have should have is for a loss.

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And once a person loves someone or something, they love those things and people who are associated with that, beloved,

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and if someone loves the last panel with that, they will love those that a lot.

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And add to the whole of creation, the most beloved to the last panel who was the most

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is undoubtedly the Noble Messenger Mohammed, somebody who seemed

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to love the Prophet sallallahu alayhi wa sallam is to level the law

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to obey the Prophet sallallahu alayhi wasallam is to obey.

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And that's why la saison averse will in buena la have to be Rooney, you've become a la jolla philippou become a law for him. say if you love Allah,

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then follow me. That's prophets and the love it alayhi wa sallam was being told that announced to the people that if you love Allah, follow me. In return, Allah will love you. And I will forgive you your sins. And Allah is most forgiving, Most Merciful.

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If someone claims to love the last panel with their honor, ultimately, they have no choice but to love the Prophet sallallahu alayhi wasallam to obey Him and follow in his footsteps.

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And this is why in many heddy

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Rasulullah sallallahu wasallam has mentioned the obligation of His love, alongside the love of Allah. So

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why should we love the Prophet salallahu it? Well, if we love our fathers and our mothers, because they were the means of bringing us into this life, then how and why can we And should we not love that person? Who is the means of bringing us eternal?

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The life that the Prophet sallallahu alayhi wa sallam brought this is not for three school years, or even a century.

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It's the life of eternity.

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And the Prophet sallallahu alayhi wa sallam

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himself showed love and affection for his own care and devotion to his mama.

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And as believers we are like a family.

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Brothers and sisters amongst ourselves

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of the Prophet sallallahu alayhi wa sallam Allah season sort of bizarre.

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And maybe you're Oh, loving him and forcing him what as well.

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That the prophets is more deserving and closer to the believers in themselves

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and his wives or their mothers.

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Now the wives of the Prophet sallallahu alayhi wa sallam are the mothers of the believers.

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And also the Prophet Sall Allahu alayhi wa sallam himself. He is like a farm

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manager, he that I had to learn he and he, who was one of the most famous

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and the greatest of scholars amongst the students and of the Sahaba and the successes to the companions of the ally.

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In fact, he is regarded as being the Imam of the sea. So remember, J Dilla. He they used to say, that the Prophet sallallahu alayhi wa sallam is a father to them.

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So when Allah says in the Be your own money in him and forcing him was mahato, that the prophets is dearer and closer and more deserving of the believers

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than even their own songs, and his wives are their mothers.

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And that will Mr have mentioned that ultimately every prophets of Allah

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He is

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A father to his nation.

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This is why alayhis salam in the Quran When

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the angels came to visit in the form of men

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and some of his people

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wished ill

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with those men

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and moved at a salon was pleading with them.

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And he said to them,

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yeah, tell me how Allah Abernathy Allah.

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For all my people,

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these are my daughters.

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They are pure uffi

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he wasn't referring to his own flesh and blood and his own children, his own daughters, he was referring to the women

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of his nation, because ultimately they were his daughters.

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So this is why they're all MRSA. Every profitable law ultimately, is like a father to his nation and resort to law and he said Otto Salaam

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is like a fall.

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In fact, he states that in a Hadeeth himself,

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among them the humble ravintola he relates the thing as Muslims,

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in which the Prophet sallallahu alayhi wa sallam says,

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In the mat and a local mythical world it

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to you. I am but only like afar,

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and the same duration, you know, from Buddha in the

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sun unlivable Tao again from our woreda hora de la hora and the Prophet sallallahu alayhi wa sallam says,

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in the mountain electron women's ability learned or limit. Now the Hadith is about is about personal hygiene. So before going into the details of how a believer should purify themselves and maintain personal and ritual hygiene, the Prophet sallallahu alayhi wa sallam prefaces these words with the statements in them and the look on them in zillertal, while in or alencon that for you I am but like a father in the rank of a father, I teach.

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Sort of pseudo law he said that was Salam himself,

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described himself as a father as like a father similar to a father in the position and rank of a father to the whole room.

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And we should love him as a father.

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on him as a father, what kind of father like no other fall if our parents were responsible for or a means for bringing us into this world in life, the Prophet sallallahu wasallam was a means of bringing us eternal life. last panel with Allah chosen

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for us, and the law chose us for him. We are honored to be part of his

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and the province and alarm ID who sent him his compassion and love for his oma was such that Allah subhanho wa Taala Allah says in the Quran and the Wii U o lab in Medina, Minh and fossa him, that the prophets of Allah, the prophet is closer

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to and dear or two and more deserving of the believers than themselves, which means that we have an obligation to love him more than we love ourselves.

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And yet the Prophet sallallahu alayhi wa sallam turned this around completely for himself.

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Rather than the Prophet sallallahu alayhi wa sallam stating to the Sahaba of the alarm, that you should I am deity.

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If we

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ever find something to our advantage, in the or in the heading,

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then we left assizes because it's to our advantage. If we find something if we discover something, and evidence, an argument, we love to use it to our advantage. Here, a loss of Hannah hora de Allah categorically state something to the advantage of the prophets of Allah Almighty sent them, which is that all the believers have a greater duty and a greater loyalty and a greater devotion to the Prophet sallallahu alayhi wasallam and he has a greater rights over them than they have over themselves. What greater advantage could there be to the Prophet sallallahu alayhi wa sallam and yet how did the prophets and the lohardagan

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seldom apply these words of the court.

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Look at this justice and his compassion. Remember Hardy, and Mr. Muslim both relates from a warrior of the alarm, that whenever a funeral would come before a sort of luchador Salatu was salam, he would

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ask, but has this person

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left behind any debt?

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If the people said no, the prophets of the love it was and we'll pray Salah over him.

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If the people said yes, he has left behind some debt, Prophet sallallahu alayhi wa sallam would ask, has he left behind the means to cover that?

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And if they said, No,

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the Prophet sallallahu alayhi wa sallam would say to them, salute Allah Sahaba. You praise Allah over your companion, he would decline to praise Allah. And one of the reasons was that he wanted to set an example

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that people should honor

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and honor their obligations to each.

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And if someone borrows money from another, they should strive the utmost and ensure that that money is repaid, they should not leave the world without their debts been paid.

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And if for any clever clerical reason the debt has been the repayment of the debts has been delayed, then they should make arrangements and leave behind funds, or some means for their debt to be covered. And if someone is careless about that, or if we can't say careless but if someone failed to do that, for whatever reason, Rasulullah sallallahu salatu salam wanted to set an example, that he personally declined to pray Salaam janaza.

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As a warning to others,

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however, later or greater de la horn relates in this Hadith, that when

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opened up things for the Prophet sallallahu alayhi wa sallam, there were some conquests wealth came into Medina, Ralph came to the Prophet sallallahu wasallam. What didn't sort of last Allah it was previously he never had the means to repay himself. But when many did come in, did the Prophet sallallahu alayhi wa sallam like a tribal leader as he was accused of, or a king or a monarch or an emperor

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or a ruler

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or any other individual? Did he claim that wealth for himself and appropriated for himself? No, when wealth came to him, and he was now in a position to have some role to spend some wealth. The Prophet sallallahu alayhi wa sallam decided the following. He said

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the alarm says that when a law opened up things for him, a sort of law he said to us, and I made an announcement, and he said,

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an older being we need him and force him

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from Endor feminine meaning for taraka deignan for a

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woman taraka Marlon Ferreira 30

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He says, I am the most deserving of and closest and dearest to the believers in themselves.

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So whoever amongst the believers passes away and departs from this word.

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And he leaves behind the debt for alejado then it is my responsibility to repay that

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woman Baraka man and Philly, whatever Philly Philly, whatever, and whoever leaves behind wealth, so lots of debt, but he leaves behind in a state, a sort of law he has that Otto Salaam says, that's for his successes and inherits

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image and in another generation of the same Hadith in Bukhari, Prophet sallallahu alayhi wa sallam sayings mermin

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illa and olan Naseby for dunya will add a CRO

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and viola, Nina min and

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Prophet sallallahu alayhi wa sallam said there is no belief except that I am the most deserving of human closest and dearest to him. Of all people in this world and in the afterlife. Read if you wish, the words of Allah and maybe your own, meaning him and for him the same verse of sort of the Prophet sallallahu alayhi wasallam was closer to the believers in themselves.

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So rather than use this to his advantage, Prophet sallallahu alayhi wasallam turned it around completely, and said he acted like a father too.

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that when he had wealth if someone left any debt, the Prophet sallallahu alayhi wa sallam would cover that debt. If someone left behind wealth, he wouldn't take a penny from it and that wealth would go to the

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Prophet salallahu alayhi wasallam. For this, and countless other reasons, deserved the love and devotion and loyalty of his followers, and his noble companions gave it to him. They loved him deeply. They loved him, more than anything else more than themselves. And the last panel horadada testified that, to that in the corner.

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They love the profits of the love it was seldom even more than they love themselves and their families.

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And this is a topic in itself the love of the Companions for the prophets and the love it.

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But we centuries on, if we choose to follow the messenger sallallahu alayhi wa sallam, we have an obligation to love him to act on this verse of the Quran, that and maybe you're older being mean him and forsake Him. The Prophet sallallahu alayhi wa sallam was closer to and dear to the believers and even themselves.

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Mambo Halima Muslim rush mama love both relate ahaadeeth in there, so he from an article of the law, that the Prophet sallallahu alayhi wa sallam said,

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Now you may know

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In fact, this is it. The love of the Prophet sallallahu alayhi wa sallam is part of faith is part of EMA. There is no concept of believing in Allah without loving the prophets of Allah highly.

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One cannot be a believer,

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without the true and most profound love of the messengers of Allah.

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The Prophet sallallahu alayhi wa sallam says in this Hadeeth Now you may not

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one of you cannot be one of you does not believe that a corner habitually human world either he will and he will not remain until I'm more beloved to him, and his father, his children,

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his son, his father, his son, and all of the people. And the father includes the mother, parents, and the son includes the daughter, children. So one of you does not believe is not a believer, until I am more beloved to him than his parents and his children. And the whole of mankind is categorical.

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One cannot become a true believer, until one develops that level of love for a suit of law, sort of the law, it wasn't them. And that was a level of this habit of the law.

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In fact,

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now, we live ourselves

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the province of the law might even send them says,

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well, there's a story behind that the story is that you're going to learn how to relate to the light and the shadow of the alarm. The prophets of the law

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was once he says we the companions, we were with the Prophet sallallahu it was sudden

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and he was affectionately holding the hand of the

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Prophet sallallahu alayhi wa sallam was clasping the hand of

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the alarm.

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The alarm is set to him jasola

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layman cliche, alumnus.

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Now prophet of Allah, you are more beloved to me, than everything else except myself.

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Now what See you then I remember the alarm rang was trying to say he was very, say the normal the alarm and he would speak openly frankly and factually.

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There was, he wasn't pretentious in any way. He said, what was in his heart he meant what he said is and what he meant,

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and see the number of the alarm.

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Like any human being,

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he felt

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but ultimately a person.

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Learn loves oneself dearly.

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That's what drives oneself to preservation to survival.

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strange, but we claim to love others.

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When it comes to ourselves, we are willing to

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shun and abandon even those that we claim to love.

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See the model the alarm, initially told the province of alarm it was in whilst he was holding his hand that our messenger of Allah, you are more delivered to me than everything else except myself. Listen to the reply of the Prophet sallallahu alayhi wa sallam, he said law one leadin FCB

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akuna hubbie Lakeman knifes. Name by that Allah, in whose hands rests my soul, until I do not become more beloved to you than even your own soul.

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So say that, the alarm replied with the words fit in the hole, and I will align that and ilium enough see that then indeed now, by law, you are most surely beloved to me, more beloved to me than my own self. The Prophet sallallahu alayhi wa sallam said to him, and a model Now.

00:31:03 --> 00:31:03


00:31:05 --> 00:31:16

So a person cannot become a true believer, until they love for suta la Hana his Salatu was Salam more than they love themselves, their children, their families,

00:31:19 --> 00:31:22

the whole of mankind. Some may question that

00:31:23 --> 00:31:30

how can a person be expected to love the Prophet sallallahu wasallam even more than

00:31:31 --> 00:31:46

that their loved ones, their families, and even themselves, all this has been done. And the truth is, as I said, right at the beginning, we all willing to make changes and make sacrifices for the sake of our worldly.

00:31:48 --> 00:31:53

Sometimes, a person signs with

00:31:55 --> 00:32:18

the one that they claim to love, even over their parents, their parents have nurtured them, protect them and brought them up, looked after them for 3040 years. And now in the old age, someone that a person claims to love a husband or a wife, if there's a dispute between them and the parents.

00:32:21 --> 00:32:35

Disregarding all consideration, and all feelings and all loyalty. At times a person can abandon one's own mother, for the sake of someone that they claim to love.

00:32:36 --> 00:32:38

It's about love at the end of the day.

00:32:39 --> 00:32:57

So people do make sacrifices and choices for the sake of that love. What alone is a source of love it was in them have told us is that that level of love, where you make the ultimate choices and sacrifices, that level of love should be reserved for Allah and His resources.

00:32:59 --> 00:33:14

And that's exactly what the Sahaba of the alarm. This is why he says, one of you cannot believe until I am more beloved to him than his parents as children and the whole of mankind. In fact, if someone wishes to taste the sweetness of a human

00:33:15 --> 00:33:19

then that is found in the love of Allah and the love of his little salsa. Love it.

00:33:22 --> 00:33:40

Okay, any mammal cardinia mammals can both relate to them and asuna monocle the alarm? The Prophet sallallahu alayhi wa sallam says feller from and couldn't a fee. What did the Hello but an email? Man can Allahu wa Sula who habitually human mercy Well, what are you

00:33:42 --> 00:33:42


00:33:43 --> 00:33:50

Yoda filco by the law of karma yoga, Hatha Yoga fulfilled now Akuma Carlson, the

00:33:52 --> 00:34:01

Prophet sallallahu alayhi wa sallam said there are three things which if found in a person, they will discover the sweetness of it.

00:34:02 --> 00:34:11

Number one, that Allah Han is of a salsa, Lala, highly, most of them are more beloved to him than all others besides Allah and His messenger.

00:34:14 --> 00:34:14

Number two,

00:34:15 --> 00:34:28

that a person loves another, another man, another person, a person loves another person. They do not love them except for the sake of Allah. And number three, that's a person

00:34:30 --> 00:34:46

dislikes The very thought of returning to disbelief once Allah has delivered them from that disbelief and save them from it as much as they dislike and fear the thought of being flung into the fire.

00:34:48 --> 00:34:54

So if a person has all three things in them, they will discover the sweetness of it.

00:34:55 --> 00:34:59

But the first of these three years, that alone is a source of love, love it.

00:35:00 --> 00:35:08

Or some of them are more beloved to that person, and anyone and everything else. Now, as I said, the

00:35:10 --> 00:35:20

this is a topic in itself love of the Companions for the Prophet sallallahu wasallam and I'll speak about that in detail on another occasion, which is to say one or two things

00:35:22 --> 00:35:23

give us some insights

00:35:25 --> 00:35:28

so how about all the alarm was such

00:35:29 --> 00:35:37

that they did love the prophets alarm it was more than their love their own farm they than they loved their own father's.

00:35:39 --> 00:35:43

to the, to the extent that look at see the barber of the

00:35:44 --> 00:35:46

Prophet sallallahu alayhi wa sallam told

00:35:48 --> 00:35:48


00:35:50 --> 00:35:55

no oma until I'm more validity than even yourself.

00:35:56 --> 00:36:04

Now abass, the uncle of Prophet sallallahu alayhi wa sallam, he embraced Islam many years later.

00:36:06 --> 00:36:08

Even at the time of better,

00:36:10 --> 00:36:15

he was an unbeliever and he was actually with the

00:36:17 --> 00:36:18

Moroccan army.

00:36:21 --> 00:36:23

Not the law firm.

00:36:27 --> 00:36:27

He was with

00:36:29 --> 00:36:30

the prophets, uncle,

00:36:32 --> 00:36:34

Abbas with the alarm.

00:36:37 --> 00:36:40

And he was speaking to him and encouraging him to embrace Islam.

00:36:43 --> 00:36:45

So someone commented on that.

00:36:46 --> 00:36:49

So don't be alarmed reply was

00:36:51 --> 00:36:54

that I would be more happy

00:36:56 --> 00:37:05

by the Islam, and by the embracing of religion by a bus than my own father have bought one.

00:37:07 --> 00:37:08


00:37:10 --> 00:37:21

I can see the eagerness of the Prophet sallallahu alayhi wasallam and his pleasure at seeing his uncle embrace Islam. So a lot of the Allah and

00:37:22 --> 00:37:25

he gave preference to the

00:37:26 --> 00:37:39

desire and the wish and the pleasure of the Prophet sallallahu alayhi wa sallam seeing his uncle Abbas embracing Islam, over his own desire and pleasure of seeing his father above embrace Islam.

00:37:41 --> 00:37:45

And in fact, years later, when he was a medium, I mean, so he then

00:37:46 --> 00:37:49

de la hora, and he fixed stipends

00:37:50 --> 00:37:54

for the companions that are the alarm.

00:37:56 --> 00:38:02

So he gave his son Abdullah, have normal, a certain amount, he fixed a certain amount for him.

00:38:03 --> 00:38:09

And then he fixed an even greater amount for a sound of the alarm.

00:38:11 --> 00:38:12

The son loves eight and a half.

00:38:14 --> 00:38:36

So I'm delighted not a lot of the alarm and Hamas spoke to his father and said, Father, why have you given Osama her greatest stipend to me? When we are both equal, he has never surpassed me in anything. Meaning in participation in the campaigns are sort of last on the line. He was seldom, which was a key consideration for the

00:38:37 --> 00:38:43

stipend. This is why the veterans have received the great system out.

00:38:44 --> 00:38:55

So he said, we were equal in that regard. So why have you given him a great share the me so I'm one of the Lohan's reply was, because,

00:38:57 --> 00:38:59

or Abdullah? The reason is,

00:39:00 --> 00:39:10

that he was more beloved to the Prophet sallallahu wasallam than you were, just as his father was more beloved to the Prophet sallallahu alayhi wasallam than your father was

00:39:12 --> 00:39:50

the alarm. I'm giving one or two examples of Umberto de la Varenne because he is the one to whom the Prophet sallallahu alayhi wa sallam said, until I am more dear and beloved to you than even your own soul. See, the naramata of the alarm proved it, he along with the other Sahaba, of the Alon, they live the Prophet sallallahu wasallam more than they love their children, their parents and themselves. So even though the Allah one was more eager for the family of the Prophet sallallahu alayhi wasallam to embrace Islam, because he wanted to see his pleasure than he was for his own family team braces.

00:39:52 --> 00:39:58

He would give more to those who are beloved to the Messenger of Allah than those who are beloved

00:40:00 --> 00:40:22

Even the wives of the Prophet SAW love it. This is something which is often overlooked. the wives of the Prophet sallallahu alayhi wa sallam, they were married to him, and he was their husband. But more than they loved him as a husband, they loved him and adored him, and cherished him and honored him as a messenger of them

00:40:24 --> 00:40:34

even more than their than him being a husband. And this is very evident from the verses of the Koran, which are known as the verses of ultimatum

00:40:35 --> 00:40:41

as they were his wives in their normal love, and in their normal married life,

00:40:42 --> 00:40:46

Prophet sallallahu wasallam experienced some

00:40:48 --> 00:40:49

tests and trials.

00:40:51 --> 00:40:53

On one occasion, he

00:40:54 --> 00:40:56

secluded himself for up to a month

00:40:57 --> 00:41:00

contemplating divorce and all of his why

00:41:03 --> 00:41:05

no marriage is perfect.

00:41:06 --> 00:41:09

We say, a marriage made in heaven.

00:41:12 --> 00:41:14

There was a marriage made in heaven.

00:41:16 --> 00:41:20

We speak of a marriage made in heaven. It's a metaphorical term.

00:41:22 --> 00:41:23

It's a hope.

00:41:25 --> 00:41:33

But there was one marriage actually made in heaven. And that was between the Prophet sallallahu alayhi wasallam. And Zane have been to Nashville, the ally one

00:41:34 --> 00:41:55

and she would pride herself on that she would say to the other wives, your family's married you because Xena borrowed the alarm on her her marriage was without nikka on earth, and without a diary and a Sarah. Allah has the model married her, as is mentioned in the

00:42:02 --> 00:42:06

film La Paz Ada minha. Naka,

00:42:07 --> 00:42:09

Allah says, We married you too.

00:42:12 --> 00:42:23

So zenodo the alarm used to say to the CO wives that your family's married you off, but I, Allah married me in the head

00:42:25 --> 00:42:30

by the declaration of the poor, so for her, there was no nikka and there was no math.

00:42:32 --> 00:42:39

And she would pride herself on that. So that was truly not metaphorically, truly And literally, a marriage made in heaven.

00:42:40 --> 00:42:46

Yeah, what was the relationship of the life of the Prophet sallallahu alayhi wa sallam in a marriage made in heaven.

00:42:53 --> 00:43:00

On one occasion, the Prophet sallallahu alayhi wa sallam didn't speak to her for a very, very long time.

00:43:02 --> 00:43:06

Many many days. And in one narration up to two months.

00:43:08 --> 00:43:11

He expressed his displeasure to

00:43:13 --> 00:43:17

and she pleaded with him in every way trying to appease him and placate

00:43:18 --> 00:43:21

ultimately the province of the law, our legal system except

00:43:22 --> 00:43:31

Zainab Internacional de la Miranda would argue with the other ones. There were two parties and she was a leader of one party

00:43:33 --> 00:43:37

and are in shadow the alarm and her says that she was my greatest rival.

00:43:39 --> 00:43:46

He and Latika tsamina she was the one who would rival me with the Messenger of Allah.

00:43:47 --> 00:43:51

And they would argue in front of the Prophet sallallahu alayhi wasallam.

00:43:53 --> 00:44:21

Dishes would be thrown onto the floor bowls would be broken. Dust would be flung on each other one on one occasion, the Prophet sallallahu alayhi wasallam aboubaker the alarm and who came and the women were arguing amongst themselves and they began throwing dust on each other. So the Prophet sallallahu wasallam abubaker of the Allah and quickly took hold of him and said Yasuda law company took him away for Isha Salah.

00:44:22 --> 00:44:24

So he pulled him out of the house.

00:44:28 --> 00:44:31

So the Prophet sallallahu alayhi wa sallam, he

00:44:33 --> 00:44:48

secluded himself for a month for up to a month. Why? It was so many incidents that had taken place. The Prophet sallallahu alayhi wa sallam was seriously contemplating divorcing all of his wives, including dissolving the marriage that was made in heaven.

00:44:52 --> 00:44:52

And then

00:44:54 --> 00:44:56

a last panel with Anna told

00:44:58 --> 00:45:00

give them an ultimatum. Give

00:45:00 --> 00:45:07

them a choice. And one of the reasons for him contemplating divorce one of the issues was

00:45:09 --> 00:45:21

maintenance. the wives of the Prophet sallallahu alayhi wa sallam, as I mentioned early in the Hadith or hora de Allah and from that initially the Prophet sallallahu alayhi wa sallam did not have wealth.

00:45:24 --> 00:45:32

So he wasn't in a position to repay the debts of his followers. Well, once money did start coming in,

00:45:33 --> 00:45:41

instead of keeping it for himself, the Prophet sallallahu alayhi wa sallam said, Whoever of the believers passes away, and the use behind it, that's the national paper.

00:45:42 --> 00:46:05

So initially, the wives understood that there was very little wealth. But once wealth started coming in, the wives made increasing demands of the profits of the loan, it was seldom when I say demand, and must, we must be cautious about the understanding of the word demand, ie they did request this from the Prophet sallallahu alayhi wasallam. And they kept on

00:46:06 --> 00:46:14

pressing him on it, but their demands were great. They weren't asking for luxury. They lived in simple arms.

00:46:15 --> 00:46:22

But they felt that they should have a greater share than their current share from the wealth that was coming to the messengers of Allah.

00:46:23 --> 00:46:28

And the Prophet sallallahu alayhi wa sallam disapproved of that. So

00:46:29 --> 00:47:03

amongst other things, this was one of the things that drove him to contemplating divorce and secluding himself. So our last panel with Allah then told, give them an ultimatum. Give them a choice. And what was that choice? Listen to the words very carefully. You've heard this before. But there's an angle that I wish to explain to you, which is Allah subhanho wa Donna said to him, yeah, you have to be your color as well. In continue to didn't hire the dunya was a Natasha fatale. Norma.

00:47:08 --> 00:47:08


00:47:11 --> 00:47:13

to your wives or prophets.

00:47:14 --> 00:47:17

If you seek the worldly life and its beauty, then come,

00:47:18 --> 00:47:22

I shall give you some well, then I shall release you in a good way.

00:47:26 --> 00:47:28

We can continue to read no law, however sooner.

00:47:33 --> 00:47:35

And if you see a law and His Messenger,

00:47:40 --> 00:47:42

for in the law are at the mercy,

00:47:43 --> 00:48:01

of email, but if you see kalon is messenger than Indeed Allah has prepared for those of you who do good and eventual. I look at the word, the Prophet sallallahu alayhi wa sallam, last panel who was there and I didn't say to him, tell the wives, if you want your husband back.

00:48:03 --> 00:48:05

If you want your husband

00:48:07 --> 00:48:10

if you want to remain with your husband,

00:48:13 --> 00:48:16

this was a separation for a month.

00:48:17 --> 00:48:21

And now you are being given an ultimatum you are being given a choice?

00:48:23 --> 00:48:30

Do you want to continue in the marriage? Do you want to continue living with your husband? Do you want your husband back?

00:48:31 --> 00:48:41

Do you want your beloved back now? Allah subhanho wa Taala Anna didn't use any of those phrases or terms. Laws words were

00:48:42 --> 00:48:45

what in continental written a law or a soul.

00:48:48 --> 00:48:53

But if you seek Allah and His Messenger, so the law it was

00:48:54 --> 00:48:55

that was the ultimate.

00:48:57 --> 00:49:03

So that choice wasn't between everything that they were demanding, and their husband.

00:49:04 --> 00:49:12

Now the choice was, you either continue demanding what you want, if that's what you want, we shall give it to you, or

00:49:13 --> 00:49:14

we won't give you your husband.

00:49:16 --> 00:49:22

If you are seeking the alternative, the alternative is Allah and His messenger. So

00:49:23 --> 00:49:40

this is why the wives of the Prophet sallallahu alayhi wa sallam and who did they choose? They chose Allah and His Messenger sallallahu alayhi wa sallam, they saw the prophets of Allah as a husband, yes, but more than a husband. They saw him as a messenger of Allah and they loved him as a messenger.

00:49:43 --> 00:49:46

Once this How about the lover in the seat of the took the

00:49:48 --> 00:49:53

prophets in the love It was so Sallam drank from a bowl and

00:49:55 --> 00:49:59

the bowl was passed to the companions. So they took it they drank

00:50:00 --> 00:50:16

from it, and they took the water and they played, they anointed themselves with the water, they sprinkle the water on themselves. That was their love for the Prophet of Allah. One of the wives were standing behind the curtain. And she said, save some for your mother.

00:50:18 --> 00:50:21

Save some water for your mother.

00:50:26 --> 00:50:46

Why did she say that? She wasn't saying it, that the these are this is the water of my beloved husband. Now, just as these companions wanted the Baraka of Rasulullah sallallahu alayhi wa sallam his leftover water, she wanted the Baraka of the Messenger of Allah is leftover wat, son of the law it was.

00:50:48 --> 00:50:57

That was how the wives saw the Prophet sallallahu alayhi wa sallam to not just as their beloved husband. More than that, as the Messenger of Allah, Allah Heidi.

00:51:00 --> 00:51:21

And there are countless examples of the love of this habit of the alarm for the Prophet sallallahu alayhi wa sallam. I've just given you two examples of see the normative hubbub of the Allah one, and the wives of the Prophet sallallahu alayhi wasallam. And I'll go into more detail on their occasion when I devote a whole topic to this, but as see that sort of moniker of the alarm season that Eve,

00:51:22 --> 00:51:35

one in whom they are these three things. They will taste the sweetness of Eman The first one is that Allah and His Messenger sallallahu alayhi wa sallam is more beloved to him than our more beloved to him than anyone and everything else.

00:51:37 --> 00:51:41

But ultimately, it's easy to make a claim of love.

00:51:44 --> 00:51:55

The proof of that love isn't the obedience of the Messenger of Allah. And that's why Allah says pulling Allah only you become La Jolla.

00:51:56 --> 00:51:57


00:51:58 --> 00:52:23

la tierra la hora su allow repeats again. So the full verse But the beginning of the next verse is say if you love Allah, follow me along we love you in return and forgive you you're safe. And Allah is most forgiving, most felt most merciful, say, Allah repeats and in the beginning of the next verse, say, a theory law school obey Allah and His messenger.

00:52:24 --> 00:52:28

There can be no claim of the love of Allah.

00:52:29 --> 00:52:32

His Messenger sallallahu alayhi wa sallam

00:52:33 --> 00:52:43

without their obedience. Imagine a father and a mother. The child repeatedly says I love you,

00:52:45 --> 00:52:58

but hurts them, inconveniences. disobeying them goes against their wishes, that express commands, disregards their Express instructions.

00:52:59 --> 00:53:16

How would a mother or a father feel not only would they be injured, not only would they be injured by the person by their child's disobedience, hurt and injured by their child's disobedience, but they would also be insulted

00:53:18 --> 00:53:21

and insult added to the injury that the child

00:53:22 --> 00:53:37

disobeys. And then still professors love the child repeatedly hurts and inconveniences and disregards our wishes and yet continues to profess love.

00:53:39 --> 00:53:43

What can we say of our relationship with the prophets of Allah some of the law he was

00:53:45 --> 00:53:55

on the one hand we profess loved for him and on the other, we continue to sell obey Him and disregard His commands. How? How will it be seen

00:53:58 --> 00:54:06

in the sight of Allah, if we actually disobeyed him in the claim of love, so we claim to love him and disobey Him.

00:54:08 --> 00:54:10

And whilst claiming to love Him,

00:54:12 --> 00:54:16

we continue to commit acts of disobedience and in fact rebellion.

00:54:17 --> 00:54:56

There can be no love of the Prophet sallallahu alayhi wasallam without his obedience, and that's what the Sahaba of the alarm did. They loved him dearly. But they did so much to follow in his footsteps and to obey Him. And even then, they felt they weren't doing so much. They weren't doing enough. In fact, Mr. McCarney to lay lay relate to Hades in his psyche, any man will slip from under a pseudonym Article of the alarm. That's a man. It's remarkable. Most of these are these are from Santa Monica the alarm. So on Santa Monica the alarm who says that a man came to the Prophet sallallahu alayhi wa sallam

00:55:00 --> 00:55:07

He himself is an example of the love that the Sahaba of the alarm had for the Prophet sallallahu Sallam and

00:55:10 --> 00:55:14

his mother almost slain of the alarm, a remarkable woman. Remarkable.

00:55:19 --> 00:55:33

She, when the Prophet sallallahu alayhi wa sallam came to Medina, she brought in a sort of the alarm was very young, the eight to 10 years old. And she said, Yes, most likely aids, he said, she said, Jada Salalah

00:55:35 --> 00:55:37

others have brought you gifts,

00:55:38 --> 00:55:41

on your arrival, and to greet you.

00:55:43 --> 00:55:53

Upon your entrance into the city, or messenger of Allah, I have no other gift to bring you, but I bring you my son, my special son,

00:55:55 --> 00:56:00

here and us, have him and make him your attendant,

00:56:02 --> 00:56:03

your servants

00:56:04 --> 00:56:07

your car, then let him wait on you.

00:56:09 --> 00:56:15

And indeed, that's what and that's sort of the alarm and became he would run errands for the profit side of the law. It wasn't.

00:56:18 --> 00:56:28

for 10 years, he remained very close to observing the profits of the law and he was closely spending time inside his home. And he loved him dearly.

00:56:29 --> 00:56:48

So under sort of article, the alarm, per se, is that one day a man came, and he said to the Prophet Sall alarm it was the limiter, sir. When is the final hour of judgment? Prophet sallallahu alayhi wa sallam said to him in reply or mother, that Allah What have you prepared for it?

00:56:49 --> 00:56:52

And that man said lashay

00:56:53 --> 00:56:55

illa and the or HIPAA law was

00:56:56 --> 00:56:57


00:56:58 --> 00:57:02

except that I love Allah, His Messenger some of the law it was

00:57:03 --> 00:57:05

when the man said nothing.

00:57:08 --> 00:57:18

It didn't mean that indeed, he had prepared nothing. This these were the Sahaba de la carne. They did so much. And yet they felt that everything that they had done was nothing.

00:57:23 --> 00:57:24

Oh, Buddha de la horn.

00:57:25 --> 00:57:34

We've learnt a bit about him about whether rhodiola horn was one of the earliest people to embrace Islam.

00:57:35 --> 00:57:53

He sacrificed so much he changed so much about whether the alarm was actually of the opinion that it was harangue, and unlawful to own more wealth and more possessions and one's daily needs.

00:57:55 --> 00:58:11

He as a matter of principle, and faith, he actually believed and that was his interpretation of verses of the Quran, that it's unlawful and impermissible, it's haram to own and to possess more than one's daily needs.

00:58:14 --> 00:58:17

And that's why he would Skol the Sahaba of the Allah one.

00:58:20 --> 00:58:21

And he was fearless.

00:58:23 --> 00:58:46

He would reprimand of man of not a farmer the alarm. He would reprimand the leading companions in Damascus in Medina. They sent him from the event from Medina to Damascus from Damascus and sent him back to Medina in ultimately, I'm not a fan of the alarm, had to remove him from Medina and send him away to rob them.

00:58:47 --> 00:58:49

At a distance away from Medina.

00:58:50 --> 00:58:53

abou Thoreau the alarm refused

00:58:55 --> 00:59:00

to compromise in his position in his belief, and ultimately, he

00:59:01 --> 00:59:12

lived alone in Russia. And part of it was a prophecy of the Prophet sallallahu alayhi wa sallam, when in the campaign of the walk, he saw him coming from a distance

00:59:13 --> 00:59:31

he was missing so some of the others questioned his absence. Prophet sallallahu alayhi wa sallam cautioned them, and eventually they saw him coming from a distance. Prophet sallallahu alayhi wa sallam said something to the effect, that may Allah have mercy on whether he walks alone, he shall die alone.

00:59:33 --> 00:59:53

And indeed, that's what happened with man with your lover and sent him away. He lived alone in Russia with his wife, no one there with him. But he did not compromise on his position. his belief was that it was haram to own more wealth and possess anything more than one's daily needs. And in that belief, he would

00:59:55 --> 00:59:56

speak to the Sahaba of the Ummah

00:59:57 --> 01:00:00

and he was fearless. In fact, I'm Monica

01:00:00 --> 01:00:20

He said that you will not silence me, to the extent that if you raise a sword over my neck, and if I find that in between the drop of the sword and the severing of my neck, I find a few moments to speak the words of truth I will.

01:00:22 --> 01:01:07

That was author of the alarm. So who can doubt the sincerity, the passion, the sacrifice and the level of deeds of someone of the caliber of author of the alarm? And yet he wants went to the Prophet sallallahu alayhi wa sallam in my humble in a mumbled I will relate this hadith. He went to the Prophet sallallahu alayhi wa sallam, and he said the idol Sol Allah, that is a man who wishes to be with some people, but he's unable to perform the deeds that they perform. Prophet sallallahu alayhi wa sallam knew that about a third of the alarm is referring to himself and the Prophet sallallahu alayhi wa sallam and his noble companions. So he said the outer Solar law there is a man

01:01:08 --> 01:01:22

who wishes to be with certain people, but who is unable to do that and do their deeds or perform their deeds, Prophet sallallahu alayhi wa sallam instead? And he said to him, yeah,

01:01:23 --> 01:01:24

and the moment

01:01:25 --> 01:01:31

that whether you are with those whom you love, so whether the alarm has said

01:01:32 --> 01:02:09

in the way that I live the Messenger of Allah. So the Prophet sallallahu alayhi wa sallam said, you are with those whom you love, so without the alarm and said, I live the Messenger of Allah, Prophet sallallahu alayhi wa sallam said, you are with those whom you love. In some narrations. He said this three times, and the prophets and the love it was done and repeated it to him three times. So who could have doubted the sacrifice, the sincerity, the passion, the commitment and the deeds of someone likeable, that are the alarm, but yet they always felt that they were never good.

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So this is why they went to the profit some of the low it was some of them and said, there are,

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there is a man and there are who wishes to be with certain people, but he cannot perform their deeds. So going back to the integration of Bukhari and Muslim and a sort of your lover and who says that a man came to the Prophet sallallahu alayhi wa sallam and said to him,

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when is the final hour of judgment? Prophet sallallahu alayhi wa sallam said, Well, now that I read that, and what have you prepared for it? his reply was lashay, illa Billah. Hola Sula, nothing. Now that's the context in which we should understand his words. Nothing. They did everything, but they felt they had done nothing. She said nothing, except that I love and love is messenger, so love it.

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So the Prophet sallallahu alayhi wa sallam said, and the moment that you are with those whom you love, so understand the rates of the Hadith rhodiola horn, he says, We will never so pleased, as much as we were pleased on that occasion, when we heard the Prophet sallallahu Sallam say under Merriman Abbot that you are with those who you love, then uninstall the Allah and he says, No, no, he wouldn't be a Salam it was on them. What about Corinne? Were oma, what are you an akuna amerihome will be

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will be Mr. hamady.

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And so the alarm says that

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there was nothing that pleased is more than the words of the Prophet sallallahu Sallam on that occasion that you are with those whom you love. So now that I love the Prophet sallallahu alayhi wa sallam, and Abu Bakr and Omar, and I wish to be with them, because of my love for them, even though I have not been able to do something similar to that.

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And that was uninstalled the alarm, looking up to the company of work and a lot of the alarm. Along with that sort of last alarm. It was any Mantovani Rahmatullah Haley relates these from me and he shouted the alarm and it's very beautiful story. She says, A man came to the Prophet sallallahu alayhi wa sallam and he said the autosource Allah.

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By Allah, you are the most beloved fit, you are more beloved to me and dear to me than myself.

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You are more beloved to me, than my family and my wealth. You are more beloved to me than my children

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or messenger of Allah when I'm at home

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I think of you and I remember

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and I'm unable to contain myself. I am disquieting that I'm impatient.

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Until I come to the mesh I come, just to see, and to set eyes. So when I'm at home and I think of you, I become disturbed, until I come see, then our messenger of Allah, I think of my death, and I think of your passing away. And I think of you're going to Jenna, and that when you will go to Jenna, you should be raised with the other prophets. And when I go to gender, I may not be able to see.

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Prophet sallallahu alayhi wa sallam didn't reply.

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Later Allah subhanho wa Taala revealed the verse after this conversation. And that verse was when we you assume full equality the folder icon Latina, fo like Marin, Latina, anomala hora de him, Mina Nabina, was the dino Shahada. It was solid in a sauna, la ecoffee.

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The whoever obeys Allah and the Messenger of Allah.

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Then these are the ones who shall be with those polaric Amanda Nina and Emma love it him, they are with they are those who shall be with those on whom Allah has bestowed his favor of whom, the prophets, the honest and voracious ones,

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the martyrs

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and the pious. And these are a beautiful people as a company.

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So this verse, according to this authentic narration from amantha, Rania to La la, was revealed after a man came to the Prophet sallallahu Sallam said, I love you, I love you more than myself, more than my family more than my wealth more than my children. When I'm at home, I think of you, when I think of you I become scribes and disturbed, I'm unable to contain myself until I come to see you and set my eyes on you. And then I think of my death, your passing away, and I think that you will go to gender and you will get elevated with the rest of the profits. And I won't be able to see a last panel with their honor, reveal this verse. but crucially, although he spoke of love, Allah

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begins the where the verse with the words not that those who level law, when when you assume those who obey Allah, and the messenger, some of them are highly, there can be no love of the Messenger of Allah without obedience. I end with this, I pray that last panel with RNA enables us to truly love the Prophet sallallahu alayhi wa sallam and the last panel with Anna as we should. And in fact, there is a Diwan

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that the Prophet sallallahu alayhi wa sallam would recite. And he has taught us

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in fact, he says,

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preserve this norm.

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These later bye, Mama, ramblings Muslim,

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any man Timothy to La helaine sunnen. From my other than the job, a lot of the lines very long had Eve and just part of the Dora is was a local

01:08:21 --> 01:08:27

book, by Melanie urbani in a big law, I asked you for your love

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and the love of those who love you.

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And I asked you for the love of deeds that bring me closer to your life.

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So what's a local cookbook book by Emily Newport ribbony Ella. So on the end of the Hadith Prophet sallallahu alayhi wa sallam actually saved preserve this. So I've tried to memorize and there are recited in the hope that this may instill in our hearts, the love of Allah, the love of the people of Allah, the love of Rasulullah sallallahu alayhi wasallam and the love of those deeds that bring us closer to Allah subhanho wa Taala and it's part of the lives of a lot of love Rasulullah sallallahu alayhi wa sallam so what sort of humbling you handbook environment in the Caribbean, he was the law he was the he was sorely in the Vietnam humid while he was serving marine

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