Belief in the Prophet is Part of Faith

A person cannot believe until he or she doesn't just love Rasool allah sallallahu alayhi wa salam, but the words are until he or she loves him more than oneself, one's children, one's parents. And this is what the love of the Sahaba or the Allah was most part of the faith as part of EMA

as Imam Buhari and others all relates from under Soleimani Quran the Allah one prophet sallallahu alayhi wa sallam said la

Mata Hakuna Hebei. Liddy, he were willing to he will now say Jemaine that one of you cannot believe and so I am more beloved to him

than his parents, his children

and all of mankind.

And indeed, that was a love of the Sahaba of the law harm home for sort of loss and the law it was. This is just part of his exalted status. Allah said that Allah has made his love, a condition of faith, Allah has made his obedience, a condition of success. One cannot obey law, without the obedience of the message, summon Allah.

And just as Allah said, that, I have elevated your mansion, by ensure ensuring that whenever I am mentioned you are mentioned in a similar manner. There is no concept of the bar and the obedience of Allah. Without the obedience of the prophets of Allah it was, the two cannot be separated.

The disobedience of the messenger Alayhi Salatu was Salam is a disobedience of Allah, and the obedience of the messenger Sall Allahu alayhi wa Salam is the obedience of Allah. And there is no obedience of Allah without obeying and following the noble prophets of Allah at verse after verse of the Holy Quran, attest to this verse after verse.

Me you to read Rasul Allah, whoever obeys the messenger than he indeed hears obeyed Allah. Yeah, you hola Dina ama De La Hoya. Well, de Rasool are believers obey Allah and obey His Messenger, while dear Allah who are Rasul and obey Allah and His messenger.

verse after verse, align, and conjoin, the obedience of Allah with the obedience of His Messenger sallallahu alayhi wa sallam, that cannot be one without the other. In fact, Allah azza wa jal has made it an obligation and this was a status. This was the status of the Prophet salallahu alayhi salam, that one cannot even harbor any doubts or reservation in one's heart. After the judgment of the messengers of Allah, it was a follow up because you know, in a hotel, you had Kaimuki, FEMA Shadowbane, the mala ug Doofy, unforeseen halogen Mima, but they were sending moved slim

in America and golden mean either it Allah who would have sued

the como bainham, in your Kulu. Sir, in our Atlanta, two separate verses in the first Allah says, By Your Lord may by your Lord,

they will not believe until they make you the judge in their disputes.

Then, after your judgment, they do not find or harbor or sense any reservation in their hearts over the judgment that you have passed between and until they do not submit the sliema total submission in the second verse which I just recited. When the believers

are called to Allah and his messenger sallallahu alayhi wa sallam, so that he may judge between them, that only reply can be submitted in our Aparna we have heard and we have obeyed.

That was the noble states of the prophets, Allah Almighty who have said them this is what it means.

In Islam, to to believe in Allah to worship Allah Hunter obey Allah. None of these things can be achieved without including the prophets of Allah Almighty

in one's dua in one's prayer in one's Riba and worship in one's belief