Navaid Aziz – Purification Of The Soul P2

Navaid Aziz
AI: Summary © The speakers discuss the importance of finding one's own mistake and not criticizing others for their actions. They stress the need to pay attention to oneself and record actions for one's safety. The importance of forgiveness and respect for one's partner is emphasized. The speakers also emphasize the importance of prioritizing one's time and not wasting it, and suggest creating a schedule and method to manage one's time. They stress the importance of finding one's own pleasure and avoiding wasting time.
AI: Transcript ©
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Bismillah R Rahman r Rahim

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al hamdu lillahi Nascimento understanding who want to start when I was a biller Himanshu Bianco senior woman Surya Dr. Molina, Maria de la la modelo de Mayo de la jolla. pasado en la ilaha illAllah. Hola Hola Sheree Carla was shadow nama Mohammed Abu hora solo samalla. Juana Juana and he wants to have he was seldom at the Sleeman kathira.

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So as you mentioned previously, we're now going to be taking the signs of a pond, which is saline, and the signs of a calm, which is Maria, or minute, as they say. So as for the signs of the heart, which is selling,

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we're not going to give too much explanation to it, in terms of the actual content, but what we will be doing is taking the signs and developing practical ways on how to cure the heart which is sick or which is dead. So by learning one thing will be trying to affect its opposite.

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Signal playing Rahim Allah Allah. As we know, one of the specializations was in purification of the soul of the heart. And you will see that even those books which he wrote on Facebook, and in Sofia, Nikita, he often tries to bring into purification of the heart and the soul. One of the books that he wrote, which was just purely dedicated to warding off shape on and protecting oneself from Satan is called a loss or loss, or seeking the help of the Most High against the plots and armies of shape on.

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So in this dimension is a couple of characteristics which I want to share with you guys today. Bismillah his other dimensions that the first thing, or the first characteristic of the hearts, which is the name is that he considers himself to belong to the next world, and not to this world. He is a stranger in this world and cannot wait to reach his abode of the hereafter.

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We know Allah's Messenger sallallahu alayhi wa sallam has said confit dunya can never hurried, are very surreal, that he said being the dunya as if you're a stranger, or a person, who is upon the journey of wayfarer. And this is how the heart of the believer is that the one who has a heart which is selling, he puts his dunya and his asker into perspective. And he longs for that life, which is everlasting, and filled with eternal pleasure. And likewise, he awaits that life, which is filled with punishment and pain. And that's why he always longs for the hero. So one of the cures to the purification or one of the cures of the disease is that put your dunya and your Acura into

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perspective, realize that this life that you're living in, is something very temporary, that it is just, you know, a couple of breaths, a couple of seconds, a couple of minutes, a couple of days, and eventually becomes a couple of years. And then you will be returning to your eternal abode. Those people who take the time to build houses in general, Allah subhana wa tada will let them live in it. And those people who do not take care of their hearts in this dunya and do not prepare for the accurate, then their destination is none other than the hellfire. So that's one of the first things that is people with disease hearts have to put into perspective, that you're in this dunya for the

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worship and pleasure of Allah subhanho wa Taala alone. And this is what the advice of the Prophet sallallahu alayhi wa sallam was when he said, Be a stranger or a waiter, meaning that take from this dunya only that's what you need from it. Do not take anything more than it for if you busy yourself and engulf yourself with these matters. This is when you bring yourself your own destruction. And this is when you lose sight of your priorities that you will not give priority to the accurate when it is that which deserves the most priority. Secondly, have no problem raha Hello Salah mentioned that the person continues to be upset with himself anytime he committed a sin until he finally and

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completely repented to Allah.

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Take a moment and reflect how often do we commit sins many times a day many times an hour, sometimes even many times a minute.

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Allah's Messenger sallallahu alayhi wa sallam has said kulu Nana kapa haka in a turban, that all the children of Adam are sinners, yet the best of the sinners are those who repent to Allah subhana wa Tada. So committing a sin in itself is a problem. But at the same time, we have to realize that it's part of our creation, that Allah subhana wa tada loves, that we should seek repentance from him, and he loves that we should return to Him in sorrow and remorse. Right. So this is why we commit since this is a one of the wisdoms behind it.

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Now, the one with the diseased heart, though, he will belittle his sins and we'll continue consider them to be nothing

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Abdullah name is Raja Raja Allahu taala. And he said that the believer considers his sin to be a mountain upon his head. Whereas the hypocrites or the disbeliever, he sees it as a fly, which lands upon his nose, he tries to flick it away, and then it keeps coming back and he just keeps flicking it away, was the believer when he commits a sin and becomes a big burden upon him, that he's like, I have disobeyed My Lord, what can I do to alleviate this burden. So he makes filberts, Allah subhana wa Tada. Whereas the disbeliever, or the hypocrites he considers, considers it as something small, that he puts it away. And then the reply comes again, he'll just flick it away again. And you'll

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keep on doing this and keep on doing this, and pay no regard to what he's done. And this is why our predecessors used to say, Do not look at the same that you commit, but rather look at the ones who are committing sins towards that when we disobey for we disobey. And we're disobeying none other than the one who created us, the one who sustains us, the one who was granted us every single blessing that we have. So don't look at the size of the sin. Do not belittle any sin, but rather look at someone who you're discovering. And it is with great sadness, that we find people disregarding since they'll be like, you know, someone, we don't see him too often, we want to throw

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him a party. So we want to have some music. And we're not going to separate the men and the women. This is a disease in the heart that we think consider these things to be minute. And when the heart is diseased, he pays more attention to the sin itself, then, to the one who is disciplined.

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It is true that some of the things we commit, they might not be as large, and they might not be as big, but they should still have an effect upon ourselves. We should not belittle anything or any one of them. And this is why that as Muslims, as brothers and sisters, on a similar path as one another, we need to encourage each other upon righteousness, and Ward each other off from evil and harm. So when you see you know your fellow Muslim, doing something wrong, do not hesitate in advising him that he's doing something wrong. Because if you really and truly want to vote for him, you will advise him towards what is best. And if you truly want your safety, you will reward him and warn him

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from that which will bring him harm. So, again, we need to remind one another of the sins that we commit. And what I mean by this is that when you see someone doing something wrong, take a moment and fulfill your brotherly or sisterly duty towards them and guide them towards which is best. So now how does this relate to our purification of the heart? Our purification of the heart lies in realizing what are the sins that we commit? What are the sins that we commit? So two things have to be done over here. One, you need to find out what are those things that Allah subhanaw taala is displeased with? And then secondly, you have to pay close observance to yourself and note and record

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how many times a day how many times an hour how many times a month or a year, do you perform these actions? As Yamanaka Bob rajala, who died and who is he said, has been forced upon Cobra into hospital. They bring yourself to account before you are brought to accounts that hold yourself accountable for the deeds that you commit before Allah subhanaw taala brings you to account for them. And likewise on your love with Allahu Allah stated in Sahih Bukhari, he said

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he also highlighted dunya

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Sahaja mobila Wali Killa Hema noon for Konami novena dunia de PUE for Konami Kerala tsunami, mina adonia. phenol Yama, Amato, de la, he said, was urgency, Siobhan Villa, Ahmed, that she said that, indeed, the dounia is getting further and further away, meaning right, it's coming to an end, and the accuracy is coming closer and closer. And both of them have children, meaning both of them have its people. So based on the people of the Acura and do not be from the people of the dunya. Now, what does he mean by this? He loads and expands upon this by saying, for indeed, today there is action without accountability, and small years accountability without action. So you have to bring

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yourself to account, bring yourself to account of everything that you do. And this was the advice about predecessors, the best of them, being the companions of all those messengers of Allah Hanuman, do not belittle anything that you do. So first, find out and learn what is it that those things that I love to partner with Allah displeased with and hate and dislikes? And then find out how many times a day you do them. And then once you have realized this, then turn to your Lord in repentance and seek His forgiveness.

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If no claim Rahim Allahu taala mentions that if the person misses his daily recitation of the Quran, and his record, he is more upset and unhappy than had he lost all of his work.

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remember, these are the signs of a pure heart. We're only at sign number three, how many of us actually have some of these characteristics? Especially the third one, and our relationships to the Quran. And our relationship with Allah subhanho wa Taala, in terms of is remembered, are despicable. They're disgraceful that a lot of us tamela *, I think it's as if we call ourselves by Muslim we call ourselves Muslims by name alone, that we don't fulfill that very purpose of creation, that Allah Subhana Allah created us for remembering him and thanking Him and worshiping Him alone. How often do we remind one another, that our worship is not restricted to ourselves and I was attacked,

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and I will see him, but our living with our spouses and kindness, our eating and drinking for the sake of Allah subhanaw taala our sleeping for the sake of waking up for fudger refreshing is an activity but as we get closer to Allah subhanaw taala. And this is a form of liquor, our liquor is not restricted to just things to kind of learn from the lower level of what our liquor is greater than that. And likewise, our relationship with the Quran. How often do we respect to the Koran

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we've mentioned previously stories of great emails and scholars, the likes of side of them will say in one of the members of the team, that when he used to go when he used to go to Makkah, he would read the Quran and masaka while he was there, and you like Abbas, Manoj Allahu taala. In his family, he would read the Quran, in in his family. So this was the relationship that the cell of La Jolla hotel had with the Quran. And we find that this is why they had the purest of hearts as well. One relationship with the Quran is a reflection of how pure His heart is, in a general sense, that those people who have a good relationship with the Quran, they recite it, they memorize it, they

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contemplate its meanings, generally Allah Subhana Allah will purify the hearts of these people. Because Allah subhana wa tada when he sent it down the Quran, it's not just filled with rules and regulations, but almost the final what Allah sent it as a cure and as a means of purification. And that is why we find that when we listen to the Quran, even though a lot of us may not understand its meanings, we find tranquility, and solace and peace, and listen to the recitation of the Quran. And this is what Allah Subhana Allah says, Allah, Allah, He taught me that indeed it is with the remembrance of Allah, that the hardest point rests. So in taking a step towards purifying our

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hearts, one of the key things is establishing a relationship with the Quran. We should learn the Quran in terms of learning how to read it, how many of us were practicing Muslims within in Islam, were born in Islam, or we studied Islam after some, you know, after some time, how many of us are actually able to read the Quran properly? How many of us know how to pronounce the letters of the Quran properly, let alone the rules of didgeridoo. These are very important things that we have to pay attention to. And likewise, how many of us take time from our busy lives to recite the Quran.

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If you realize that the Quran is the very speech of your Lord, as speech that Allah subhanaw taala spoke to himself and spoke to Djibouti and descended upon the Prophet sallallahu sallam. This is when when realizes the significance and the greatness of this very book that Allah subhanaw taala recorded his words for us. So that we may understand and we learn and we realize what Allah subhana wa tada is saying to us. So again, one of the more appropriate and easiest step that a person can do is take you know, 510 15 minutes out of your busy life and just grab the most stuff while you're you know, waiting for someone or you're sitting at home, waiting for your wife to make dinner or

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whatever the case may be reading the Koran and busy yourself with it. And this will be a means of purifying your hearts.

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Firstly epinephrine Rahim Allah who tada he mentioned that the individual was a pure hearts. He is one that points pleasure in worshiping Allah. And that is much greater than any pleasure he finds in eating and drinking.

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One point, just expand on the previous point. Even SR Rahim Allahu taala. He became famous for a lot of things. But once in quotes, in particular that he became famous for was a similar tool or a parable that he gave. He said, that the heart

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that remember is a loss of high notes either, is like that of a fish. When the fish is taken out of the ocean, what happens to it, it dies likewise

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That's hearts, that is extracted from the remembrance of Allah subhanho wa Taala meaning it is distanced from the rivers of Allah subhanaw taala it has no destiny or destination, other than that of the ship of the fish that is taken out of the water, meaning that it was done. And how true it is that those hearts that you do not remember Allah subhanaw taala they have no other outcome possible for them except for their deaths. So now getting back to the point at hand, that finding pleasure in worshiping Allah subhana wa Tada. That's the pleasure that these

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Celine hearts finds in worshiping Allah subhanaw taala is a pleasure greater than he finds in anything else.

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If we take a moment to reflect upon the seal of the Prophet sallallahu sallam,

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how did almost messenger sallallahu wasallam tell Bilaal to give the eyes on? Does anyone in the audience know?

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he would not tell him your beloved meanings or commandments to give the answer, but rather he would say yeah, VLAN 100 behalf he would say all the land grant is comfort and solace with its meaning that when Villa was the Allahu taala, who used to give the other end, it was the call to Salah. And how did Allah's Messenger sallallahu Sallam describe his Salah. He described it as being Cora tiny, the coolness and pleasure of his eyes. So this is how the believer looks at the worship of Allah subhanho wa Taala. He doesn't look at it as a burden upon himself. But rather, this is the time of day in his Salah that he distanced himself from all the dunya all of his pains and anxieties and

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grief. He distanced himself from all of it, and brings his heart to the one who created him. And he converses with the with him. And he says, oh, Allah, I praise you. Oh, Allah, your Rahman and Rahim, Oh Allah, your Master of the Day of Judgment. So guide needs to the street path, guide me to the street. This is a conversation that you're having with your very Lord. And this is how all those messages some of it was sent him. Some found that solace and tranquility, it was through his Salah. And this is how we understand this point over here, that the heart which is the name, it will find a pleasure in worshiping Allah subhanho wa Taala that you will find nowhere else. So now in relating

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this to the purification of the heart, that one, you have to realize, look at the act of a bother that you commit. How often are they? Are you doing just those things? Which are compulsory upon you? Or are you embarking upon those things? Which are recommended for you as well? That is one thing to keep in mind. Secondly, when you're doing these actions, how are you doing these actions? Are you doing it with the accent? Are you doing it while by fulfilling all of his duties and obligations? And likewise, are you bringing those things which are recommended as well? Now when you stand for so long? What exactly is going through your mind? Are you thinking that I'm here praying my Lord?

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The one I love? The one who I hope to meet the one who is paradise, I hope and the one who I feel is punishment and is right and I fear his Hellfire? Or are you just thinking that you know Allah obligated the seller for me, let me pray and get it over with and how often this is that you know, you're about to leave your house and you're like, Okay, the house is gonna come in in 10 minutes. Let me just pray my Salah quickly, and then I'll go and do what I have to do. This is not supposed to be the attitude of the believer. But the attitude of the believer is that he sets everything aside in this dunya and revolves his life around his terms of Salah that he will be like, Okay, I

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have to go to work. And, you know, work grants me a 30 minute break a 45 minute break an hour break. In this break, let me revolve around so let me go to the musty facade. I can spend 20 minutes to have my lunch, you know, 15 to 20 minutes to play my salah and then at 15 to 20 minutes by myself. We shouldn't be like those people that you know, okay, I'll take my break. Just as a lot of artists coming in. And I'll quickly breathe and then I can have the rest of the time to myself to eat and you know surf the internet at work or whatever else. People do want to work. Seek tranquility, through your ibid

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think the peace of your hearts and a piece of your mind to worshiping Allah subhana wa tada sixthly if no problem, Rahim Allah, Allah mentions that his only concern and worries are concerning Allah and acting for his sake.

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How often as individuals in this dunya do we worry about what people will say about us? How often are we concerned that if I do such an action or say such a thing, these people will think I'm weird or strange or backwards. The person with ascending hearts is only concerned about what Allah subhanho wa Taala thinks of him. So when you're at work, and it's time to go for Salah, do not hesitating in going for Salah. Do not worry about

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With the people will think about you.

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Because Allah's Messenger sallallahu alayhi wa sallam has taught us, that those people who seek the pleasure of the people, at the displeasure of Allah subhana wa Santa will have the displeasure of Allah and the displeasure of the people. But those people who seek the pleasure of Allah subhanho wa Taala, and they're not worried about the displeasure of the people will have the power not only the pleasure of Allah subhanho wa Taala, but the pleasure of Allah of the people as well. This is a photo that I'm not a fan of which Allah grants the people who are sincere, that when you do those actions, as strange as it may seem, to the people around you, you will earn the respect, if it is in

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accordance to the Sharia, that Allah subhanaw taala.

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And when you do these actions sincerely for Allah Subhana Allah, He grants you status and respect, and there's something we have to realize as well. That's how often, you know, humans have an inclination towards seeking greatness in this dunya all of us have aspirations that we want to reach, and we want to live up to that one of them being you know, having a noble status in society, we have to realize that this nobility is only from Allah subhanaw taala as Allah subhanaw taala says, throughout the Quran, when you learn Elijah to Jamia that, indeed, it is for Allah that all ndv for Allah is all honor, respect and dignity. And then Allah Subhana Allah says, In other eyes,

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that will is the to the law, he will your soul, he will mean that indeed this Isaiah this mightiness this honor and respect, it's for Allah, His Messenger and the believers. So this is that, that we all seek this nobility and the status is restricted by our faith and allow us to continue to honor and our faith in the Messenger of Allah subhanho wa Taala, in Allah's Messenger, sallAllahu wasallam. And those actions that you commit for their pleasure. So

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a way of purifying your heart, is by making your sole concern in this life, the pleasure of Allah subhanaw taala and distancing yourself from the displeasure of Allah subhanho wa Taala. So throughout the day, make a schedule for yourself. And think about how you can come closer to Allah subhanaw taala. And keep looking at the schedule, and figure out ways that you will get posted almost konasana

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there is a famous philosopher by the name of Marwan who had several children. And back in the day, obviously, we didn't have cars, they used to riding camels and horses. So while he was writing in carriages, he would have his children with him. And when I first heard the story, I was like, some kind of like, lovey, you know, how appropriate is wild times as well, especially when we have outsiders in the car.

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What he used to do is, as there were trees coming along the way, or they were monuments coming along the way, or whatever it was, that was coming along the way he would tell his children, you know, until such and such tree keeps things to kind of law, and his children would do so. And then he's like, okay, you see that building over there, keep saying unhandled actually reach that building. And then you see that river over there, keep saying a level upward till you reach that river. And I was like some kind of law in London, when most of us were writing the course, to keep our kids quiet, we just turned the radio on, or put something put, you know, whatever tape is playing in the

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car, or whatever the case may be, how many of us actually take a moment to teach our children the importance of victory? How many of us actually take that opportunity? So if you build yourself a schedule, you can not only benefit yourself, but your families as well. And by building the schedule, you will notice on how often are you concerned from us and finally with Donna senselessly and this is the second to last point. Ignore claim Rahim Allah which Allah He mentioned, that he is more concerned with wasting time and more stingy about his wasting his time than a greedy person is with respect with

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time is one key element and everyone must use it for the worship of Allah subhanho wa Taala. Unfortunately, often Allah blesses people with free time, and yet they have no idea how to use it. So they simply wish to

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Allah's Messenger sallallahu alayhi wa sallam has said, Now I'm attorney mokopuna Fie Mecca, thielmann and nest are set up to answer that two blessings that Allah subhanho wa Taala has bestowed upon people that they are often heedless of our good health and free time.

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Allah subhanho wa Taala granted his 24 hours throughout the day, all those 24 hours. Realistically, you only need six to seven hours of sleep and your body will function. And then the rest you have for your disposal to spend as you like. Now, think about how you spend your time. Often, obviously you need to spend time going to work spending time with your family, but that time that you have leftover, let's just say approximately four to five hours you will have leftover after you've done all your chores you've gone to work spent time with your family you've eaten, you have approximately four to five hours. How would you spend those two

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four to five hours are spent in front of the TV or is spent on the internet or is spent wasting your time chilling with friends talking and talking about nonsense. Or are you spending it reading the Quran and learning the Sunnah of the Prophet sallallahu wasallam? Or are you seeking some sort of knowledge in terms of fear or hate? That will bring you closer to Allah subhanaw taala

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This is where this is what distinguishes the believer whisperer on his face, then the one is the one who is wishy washy how he values his time. Obviously, this week's past whatever was on the importance of time, and we mentioned on how the Center for Angela Dagenham used to divide their nights

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dinner allows either one of the great imams of Hadith. He mentioned on how he divides the night into three.

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I thought of it for sleeping, a third of it for studying Hadith, and then spending a serger rich in prayer. And likewise you mentioned Wilkie anugerah, the teacher remember savvy, he describes his division of the night into the reading of the Quran, sleeping,

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praying to Allah subhanho wa Taala and then making Toba or seeking forgiveness until the as an official. So we see that we took value of the time. And this is how we have to be as individuals that we often claim

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that we often claim to realize on how our success lies in following the companions and their students and the successes, but we don't follow through with our actions. So now, in the summer nights, that's free time that you have between a sign pages, we know that a lot of us, you know, due to the society, the location that we live in the time between the sanitizer is very short. So we often end up staying up. So notice, how do you spend those couple of hours? Is it into the forgiveness, forgetfulness of Allah subhanaw taala? Or is it in the remembrance of Allah subhanaw taala and when you learn to live for Allah subhanho wa Taala in terms of minutes, you will also

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learn to die for Allah subhanho wa Taala in terms of seconds, and what we mean by this is those people who learn to live for Allah subhanho wa Taala throughout the daily course of their lives, when it comes to them, the remembrance of Allah subhanho wa Taala it will be very, very easy. We know when that comes to us. Allah messenger sallallahu alayhi wa sallam has told us Nakano, homebush Shahada that make them repeat the Shahada. Yet, we often find that when people are on their deathbed, there are individuals who find it very hard to repeat the Shahada. It is just based upon the mere fact that they did not live their lives in implementing the Shahada. So if you learn to

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implement the Shahada throughout your life, repeating the Shahada, and remembering the Shahada upon your death will be very easy. So, another key way of purifying your hearts is salvaging your time taking advantage of it and spending it in the most appropriate of ways and easily, and it is the last point that I have no claim Rahim Allah has Allah mentioned is the person is more concerned with the correctness of his deeds, than he is with the performance of the deed itself. And what we mean by this is that the heart which is selling, he only wants to do those things, which are pleasing to Allah subhanaw taala.

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Right, he only wants to do those pleasing those things which are pleasing to Allah subhana wa Santa. So he will not

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busy himself with more minute things, meaning that we know that we have to pray the Salah. So now, how does one go about paying the Salah, this is what we need to be concerned with, we need to do it in a manner which is pleasing to Allah subhanaw taala and which is legislated in the city. And

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in terms of the performance of the deed itself, we know that the deed has to be done. So when you do something you might as well do it correctly. And this is what is no time Rahim Allah tala is alluding to. And what he means by this is that we need to add that extra component of sn in our deeds, that any action that we do, let it be done correctly and appropriately.

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It just takes often a couple more minutes, a couple more seconds. And we'll do those actions correctly as messages to lohani will send them in referring to sacrificing and slaughtering. He said Fair enough, but also fast and in a way that the rest don't fasten is that if you were to kill something, then put your son into it. And if you were to sacrifice something for a second to it, and what was he so a lot of it was centered referring to meaning that you should sharpen your knives when you slaughter and likewise, you should try to put the animal at peace, do not try to scare the animal in advance and these type of things. Likewise, our sellers, we can have a stand towards them

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by arriving early to the masjid and taking those extra key couple of seconds before the Salah to contemplate upon what we're doing in our solos Are we just doing it because it's the best

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Are we doing it seeking tranquility and pleasure from Allah subhana wa osanna. So this is the last point that I have no problem with him Allahu taala mentioned.

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As for those indications and characteristics of a diseased heart, then even apply him, he mentions about another seven or eight of them, which are practically the exact opposite. So I won't get into the characteristics of the disease charts, just based upon the fact that we've discussed some of the cures already, and it will just be in the form of a petition. And I also mentioned on how I wanted to discuss one key disease of the heart and this disease of the heart. It said that it takes place often and people don't realize the anguish it causes in society on its own. And it's more of a reflection upon an ayah Well, let's find out what's honest, isn't so professional in the tent is

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wondering a gentleman barging in your Kowloon arabinoxylan our day one in alladhina savona in a man well as such, I'll say hello when I was in London, Davina menorah burner in Nakuru for

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Allah subhanho wa Taala. He says, and those people that come after them, they say, oh, Allah forgive us, and our brother and who are preceded us in faith, and do not

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there be Do not let there be any harshness, or malice or hatred. For those people who have faced robina in Nicaragua, Rahim, our Lord, indeed, you're a you are compassionate and most merciful.

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It is from human nature that we will often argue and dispute with one another. And there will be conflict. Now, how one goes about in resolving this conflict is what distinguishes a believer and the hypocrites the hypocrite, he will see no harm in disputes with his fellow brothers. Something happens he'll be like, you know, he did such and such wrong to me, it won't make a display ad would make a difference if I abandon him and leave him and stop giving him salaams and anything other than that, whereas the believer is always seeking to unite the community. And this is something we need to pay important for pay importance to that we see Allah's Messenger sallallahu sallam, he said that

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lying is permitted in through instances. What are those three instances?

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He said, The line is permitted in times of warfare, right? You know, times of warfare, you're being attacked, they're taking you as a prisoner. They're asking you where your basis and where the other people are, your face permitted to lie in such a situation. And then secondly, between a husband and a wife, your wife makes something you know, it wasn't cooked well. And you know, she's going to be really upset

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if you don't compliment your food. So you say something, you know, honey, it was delicious, even though you're probably gonna puke it up after a couple of minutes. But, and just to comment on this as well. People know people often narrator's headaches, they say that it's the husband or the wife,

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who is committed to life. But if you go back to the narration mentioned in Abu Dhabi, as well, I mentioned the opposite, that our voice is likewise permitted to lie to our husbands.

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Often how this usually takes place. And it's actually something that I witnessed for myself

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is that often when brothers get married, after may tend to put on weight. And, you know, a brother was trying one time. And so he was putting on shoes, putting his pants on, that he had for a couple of years. And he was also getting tight around his waist. So they can you know, do my friends book. And obviously, his stomach was sticking out well, in order to not have them she's like, Yeah, it looks fine. Just like the day you know, you first of all, you're in good shape. Mashallah. So obviously, these type of things, they're small things. And you know, once you didn't take embark upon major lies, where you're hiding things from your sources and learning to cover them up, but

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rather to please the hearts of your spouse's minor lying is permitted in such a situation. And then thirdly, Allah messenger, sallallahu alayhi wa sallam has told us and this is what is relevant to us, that it is permissible to lie to United two brothers who are in dispute, meaning that you go to one party, and you say, you know, I spoke to such and such brother and he was calling he was praising you. And he was saying how he really wants to, you know, resolve things with you. So, you know, it might not be a bad idea, if you guys try to resolve it. Obviously, the first of all, I didn't say this, but you just make it up for the sake of trying to unite them. So it shows us that

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how even impermissible acts can become permissible to united the brothers. And one thing we need to keep in mind, and this is very, very severe actually.

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has mentioned infirmity is, as Alicia says a lot of it has been said that every Monday, Allah subhanho wa Taala forgives all of his slaves. You know, every single one of them. Allah subhanaw taala forgives them

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except for one group of people.

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That group of people are those two people who are in dispute and Allah subhanaw taala will not forgive them.

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You will continuously repeat that give them respect until the United give them respect until the United give them respect until the unite, meaning that my forgiveness will only reach them once the United once again. So how often do we prevent ourselves from the forgiveness of Allah subhanho wa Taala by holding a grudge in our hearts? How often do we prevent ourselves from the mercy of Allah subhanho wa Taala by not showing brotherly love towards one another. Now I understand that all that people do, do wrong to one another. And this is something they will and should be held accountable for. But at the same time, being the believer, always be the best. Always try to be that primary

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example. Always try to be that individual who is doing what Allah Subhan Allah to Allah and His Messenger sallallahu alayhi wa sallam love and how does one do this? There is go back to the situation of Abdullah Abdullah Abdullah Hussain and that he was with the Messenger of Allah sallallahu alayhi wa sallam, in the masjid and a man walked in, and he Rasulullah sallallahu alayhi wa sallam said that this man is from a person or is from the people of paradise. So Abdullah Yama radi Allahu Allahu being that inquisitive and enthusiastic individual is like letting go and see what this man does that makes him so special. So he goes to him, and he's like, I want to be your

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guest for the next couple of days, so I can accompany you. And obviously he didn't tell him why. So the man's like, find you a companion of Allah's Messenger. Please come and stay with me. So Bill number, Mr. He spent three days with this man. And

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you know, he didn't see anything particular about him. He prayed just like he prayed. He fasted just like he did, he gives charity just like he gave charity. So he goes back to him to what I saw. So So he goes to this man, he says, Rasulullah sallallahu Sallam told me that you are a person from the people of paradise. And I see you that you pray just as I pray you fast as I you give charity, just as I give surely. So what is it that distinguishes you from everyone else.

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And then he said, that I do not go to sleep at night, except that I pardon and forgive anyone who has wronged me.

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I do not go to sleep at night, except that I have forgotten and forgiven anyone that has wronged me. So instead of holding a grudge in your heart against a person, forgive yourself, and forgive that individual, by freeing yourself and letting go of that anger and frustration and leave the affair to Allah subhanaw taala Do not be concerned about it in this dunya someone does want to you that Allah subhanaw taala take accounts from them. And they do not do anything to them, and treat them in kindness and mercy. Because we have to realize that as a society, we're only as strong as its weakest link, that when you have two individuals fighting in a community, and we're not giving each

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other's talents, and a distancing themselves, parties eventually both have a party that goes with one brother, and the rest of the people go with the other brother. And that's the community is divided in of those bodies don't play a key role, their friends will hold such partisanship. So now when this happens, these two individuals, whether they realize it or not, they're dividing the society and they bring about a greater harm, to prove a point that will bring about very little good, so learn to pardon and forgive. And this will not only send the mercy of Allah subhanaw taala upon you and his forgiveness, but rather it will unite society as well. And it will be a key means

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for entering paradise and to end up with a hadith. Allah's Messenger sallallahu alayhi wa sallam has said,

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then said hello Jana Sahaja told me no one told me no ha ha ha Bo. I wanna do leukomalacia in Eros alto mucho de hubub. Soon after Salah anabaena Allah's Messenger sallallahu alayhi wa sallam has said that you will not enter agenda until you believe and you will not believe until you love one another. So shall I not guide you towards that, which if you were to do it would increase the love amongst yourselves, spread the salams amongst yourselves.

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So now I relate this in two key ways. One, as for those two individuals who are disputing all those messages of alojado Center has told us that the best and better of them is the one who initiates the silence and choice to reconsider.

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And the second way we consider I relate this topic related to our topic at hand, is that this alarm is a very major thing is a key thing, as we have seen from this study, that it is something that will bring us to gender that will increase our love, which will increase our email, which will bring us to gender. So when you come in to someone's house, instead of saying hi and Hello, or I'm home, start by entering your house is by seeing a Solomonic and likewise when you leave your houses yesterday, Monaco and likewise, when you don't see a brother, you know after some time, like when we just went to the basement right now, when brothers come up, even though they might not see

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appointed to it. They should say Assalamualaikum because this is a Jamaican for your brother you're hoping that the Peace and mercy of Allah subhanaw taala descend upon your brother. So this is something very easy to practice and very easy to obtain rewards with. And this is something that we should all try to emulate and implement in our lives. So anything that I've said that was correct and go to was from the topic of Allah subhanaw taala. And anything incorrect, was from the weakness of myself and from the signs of shape on Apollo holy Hydra. Allah Allah Allah comunista minimalism cristoforo Allah for Allah, Allah mobi from deck a shadow on the land as Dr. Rocha was awake. If

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there are any questions, we can address the questions now. If not, then there are about 12 minutes left to Asia. So I'll let you guys rest of them was Santa Monica Rahmatullahi wa barakaatuh

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for next week calaca inshallah, we'll discuss that

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okay, inshallah.

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I'm really not sure what my schedule is like next week, but more than likely Saturday should be a holiday

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Any other questions or inefficiencies or questions they can slide it under the under the current inshallah

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there is someone who's supposed to bring it by by the will of Allah didn't bring it. So I am assuming your sister genuinely they're more responsible than the brothers are always carrying their notepads around and they have their paper. I'm sure they have the paper inch

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