Gardens Of The Pious #277 Apr 17th 2017

Muhammad Salah

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Channel: Muhammad Salah

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WARNING!!! AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. Therefore, no part of this transcript may be copied or referenced or transmitted in any way whatsoever.

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The transcript is a jumbled mix of statements and quotes from various speakers, with no discernible meaning or context. The speakers discuss keeping quiet during prayer, being quiet during therd, keeping quiet during prayer, and respecting symbols of Islam. The transcript describes a Prayer in the Prognostic Mister, a prayer for Islam, and a recitation for Surah Al Fatiha. The speakers discuss dressing well for a job interview, respecting the machine, and honoring Islam. The segment includes a brief advertisement for a video about a program and a message about the importance of honoring Islam.

AI Generated Transcript ©


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Oh

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heavy

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heavy

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allah God is the greatest

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glory to Him. He

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has to be the best and give his best religion to allah God is the greatest

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glory to Him on any humans to be the best, and give his best religion to

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us Salam o Alaikum Warahmatullahi Wabarakatuh Smilla Rahmanir Rahim Al hamdu lillah wa salatu salam ala and OBE almost all that. My dear brothers and sisters Welcome to another edition of our program Guardians of the pious and today's episode is number 330 to 32.

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And, inshallah today we'll begin a new chapter chapter number 93. Which these are the commendation of going to the prayer and the gatherings of knowledge with tranquility and serenity.

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If you remember, in the previous episode, we tackled the chapter of how to walk, and the commendation of maintaining dignity, and the qualities of

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tranquility and serenity. Even while walking. Today in sha Allah, we're going a little bit extra, where

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we're going to learn the etiquette of going to the machine, the etiquette of going to attend the prayer and attend any helpers, the gathering or the circles of knowledge, because there is an etiquette while going to attend any of these virtuous deeds. So the first reference here is obviously an IRA or Surah, Al Hajj,

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a number theory to have of Surah Al Hajj. Surah Al Hajj is chapter number 22. And in this ayah, Allah Almighty says, The Lika were many of them sha

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Allah He for in

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Tappu Kulu tube.

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And this ama means indeed, to those who respect the rituals ordained by Allah it is the sign of a pious heart. So whoever respects the symbols of Allah, the signs of Allah, the rituals which have been ordained by Allah Almighty, this is a sign that this person is righteous, his heart is pious or her heart is pious.

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What we need to learn right now what is the meaning of the symbols of Allah the signs of Allah or sha Allah in NA Safa, Marwah, Tunisia era

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a Safa and Marwa. Oh, these are the two mountains in front of the camera. In between much we do sorry back and forth.

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Safa and Marwa and doing so in between them is among the symbols of Allah Almighty.

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And what may love them sha Allah this area is mentioned in the course of Hajj.

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In fact, a Sharia law, which is a singular of Shire is what Allah Almighty makes it

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a sign of a symbol of it's an act of worship. And that's why the

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Rola map, the scholars are some of whom have divided the divine commandment into two types. Shy and Mr. Net

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they said Shire refers to the obvious and apparent act of worship.

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Like what the prayer, we pray in public, we're praying Jamar will pray in front of people. So it is a rabada which is seen and observed. Fasting, Hajj, and all what these Rebbe that contain are also known as Shai in hajj for instance.

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There is tawaf, there is say, there is going to Arafa there is Modelica that is thrown the stones these are all chair had rituals.

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In the prayer, there is Salah there is

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And then before the Salah, there are masajid built in order to offer the prayer in it and there is something which is a prerequisite, before the prayer you have to do it which is the Hara of Tara is amongst the ImageNet.

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So, by that they said

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the divine commandments and the acts of worship are divided into obvious things, which when you do they will be observed they will be seen by others

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like what I mentioned earlier

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and Amana plural have a manner that you're interested to do and look after even no one is seeing you other than Allah Almighty, like performing although

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removing the mat the

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the impurities, whether minor or major impurities through almost although

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no one

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have to see you while you are in a state of lifting, they measure impurity for innocence. And no one knows whether you're doing this to live the major impurity or just take in a show okay. So the things which are done in the hidden the things which are done in private, they are called Amanat and the things which are done in public or to be seen, they're known as Amanat.

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Calling other an offer in the prayer, making Tobia offering your sacrifice, slaughter neurol Taya

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these are all shy,

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fasting, especially the voluntary fasting is an Annette

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That's why Allah Almighty said a Somali will enter edges either. Remember the long Hadith which we normally discuss the Ramadan Kulu and even add and Allahu Allah Psalm for inner holy war energy. All the good deeds that the son of Adam does are for him except for fasting it is exclusively for me, will the prayers

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these aka the Hajj, we do all of that, to please Allah for the sake of Allah that is true.

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But in the case of Assam, it is a very special act of worship, that many people do fast, and no one knows that they're fasting. But in the case of the prayers is very obvious.

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Many people fast every other day. It is something that that is done with absolute sincerity. If you want to

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enlist if you reveal it, at least if you say to people I'm fasting, no one would figure out that you're fasting okay. So it is a man

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the things which are done in private, the things which are categorized as acts of worship, but you can do it without people seeing you there emanate. So the obvious rebels that are categorized as SHA, Allah Almighty says whosoever honors whosoever respects those Shire. This is a sign of the piety of his or her heart.

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Like what?

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isn't wearing hijab for a woman? Sharia it is indeed, because it is something that she was hijab when she goes out in public.

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Oh, we have some people not only from among non Muslim but some secular who claim to be you know, Muslims. They make fun

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of the woman veil

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they call a look at this woman. Look at the moving tent, the black tent.

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Why is she wearing like that she's wearing my dad in order to fulfill Allah's commands.

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He said in Surah Al Azhar Yeah, you have the vehicle as well as our van Attica when he said me Nina, you the Nina Allah Hinnom Angela BBN.

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Okay. So she took the command as is and she said Allah say to the messenger, tell your wives, your daughters and the Muslim woman to lower their garments on top of them from head to toe to cover up. So she decided to comply with the Gods command. In this case, I should respect that. I shall honor that. But because they are evil, they make fun of her. Why? Because she's a Muslim practicing woman.

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Meanwhile, when they see the Amish people, it's a sect. They live in the States. They work here full hijab for women.

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We speak their culture. They look cool. When they see Jewish women wearing niqab veil.

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They respect that. But when it comes to a Muslim woman wearing hijab, they make fun of her. There is no thought of when they don't honor they don't respect the Shire, the symbols of the day. So if respecting those Shire is a sign of the piety of the heart, then my respect in those Shire is a sign of the wickedness of one's heart.

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For a man to keep the beard

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I'm not keeping a beard, because it is the fashion

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or otherwise, nowadays, it is the fashion.

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So I grew my beard, tomorrow the fashion is

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to keep a little bit of it or to shave. So you change No, you're keeping it because it is the command of the prophets Allah Allah Allah Selim, it has been mentioned in many a hadith are fully ha. Were for show era, which means save your beards and trim your monster shoes. So when you see somebody who is growing his beard, a Muslim is trying to imitate the Messenger of Allah peace be upon him is trying to fulfill his tradition, whether it's a Whadjuk or even a sunnah. You respect that? You honor that you feel happy. When you see somebody who is representing Islam, you don't say

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he looks like a terrorist. And he is such and such. And he is so and so. And then you generalize everyone with a beard is like this. You should be ashamed of yourself. Because you are not respecting the symbols of the deen. Any command that the Prophet sallallahu Sallam have commanded is a command of Allah Almighty, one Atacama Rasulullah, who, one man a heck of a man who Fanta who, whatever the messenger of Allah peace be upon him give you commands you to do it, then you must do it because it is an order from Allah Almighty. It is simply a matter of revelation from Allah and His Messenger SallAllahu sallam. So it should please your heart to see somebody even if you're not

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practicing this for a reason or another. Some people are

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because of their jobs because of their work wherever they are living. Okay, they cannot practice this. But when you see somebody who is practicing one of the Shire, it should make you happy. If it makes you happy, then you are on the safe path. This is a sign of the righteousness of the heart, the Lika we're making love in sha Allah He for in her mini taco Kulu whosoever respects the rituals ordained by Allah Almighty, it is indeed a sign of the piety of one's heart. May Allah make us among them.

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And by analogy, you can give many examples. A believer loves to hear the other. Once the other end goes off and you hear them other than saying Allahu Akbar, Allahu Akbar. It pleases your heart. Because it is the word of declaring the greatness of Allah calling people to success calling people to attend the prayer. And it is the declaration of the Oneness of Allah Almighty. Others, it burdens them to hear the other as a very obvious sign that their hearts are not pious. Why?

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Because Delica women you ask them Shah or Allah He for in men taco will call up.

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The first Hadith. In the chapter is Hadith which is agreed upon its authenticity

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and it is Narrated by Abu Hurayrah Radi Allahu and Hadith number seven or three and Ebihara irata Radi Allahu Anhu called Samira to Rasool allah sallallahu alayhi wa sallam aircall either okay metal Salah, the letter to have and Tom does our work to have an end to them. schoon wha la como Sakeena Tana rock tomb for Solu YMF Takoma Timo

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More data can ally

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in another narration, which is collected by Imam Muslim there is an extra statement for in haddock either Can I add a middle eel of solidarity for who I feel Salah Abu Hoyer, Allah be pleased with him narrated that I heard the Messenger of Allah peace be upon him saying, when the prayer is about to start, do not come to with running. You should walk calmly with tranquility to attend the congregational prayer. Then join in what we catch for and complete what you miss.

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This segment is collected by both great Imam Bukhari and Muslim Allah have mercy on them.

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In another narration, by Imam Muslim he added for one of you is walking whenever one of you is walking to attend the prayer he is in fact engaged in the prayer.

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We have heard this hadith

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many times in the program of as Coda

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I normally use as reference as how one who comes late to the prayer should join DMR and how should he count the number of rockers and which Raka is his first while the Imam is praying his third or fourth raka so we'll learn all about that insha Allah and the difference of opinion between the Muslim jurists based on this hadith and their understanding of the Hadith and the sound narration in this regard,

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but first of all, what is the meaning of either okay metal Salah, we have two things or then and a comma and sometimes the comma is also called as then

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other lower than LM.

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Linguistically the term or that means the announcement.

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What are their normal min Allah He was a Sunni, he Elan NASCIO Malhotra, Al Akbar, a Toba

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and this is an announcement from Allah and His messenger to the people on the day of will 100

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Ibrahim Ali Salam was told by Allah whereas zoom financee Bill had to carry Jarrah so I that is not only to the prayer, it is simply an announcement. All people here is a declaration here is an announcement at that. Once we talk about the Quran, which is relating to the prayer it is L LM will be the whole work. It is an announcement that the time of this prayer have started. Now we can pray. So women at home can pray as soon as they hear the other. It is a matter of other than one wants to hear Allahu Akbar. Now he can make your first if you're fasting, you don't have to wait for the more as in the cooler to finish his app. Because an alarm will be the holy rock it's already sunset go

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ahead and enjoy baking your fast.

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Okay. While on your karma, it is another announcement of the establishment of the prayer. That's why there is another call in it which is cardio calm that is solid to cardio calm that is Salah. The prayer has been established, the prayer has been established. Yanni we're about to begin the prayer. Some people are in their shops at home or in the streets. Walk in and once the year L A karma they pull over they leave their homes they come to attend the prayer in the machine.

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When do you hear the Imam is leading the prayer? In the first raka if he is reciting after Surah Al Fatiha al Ikhlas for instance kolu Allahu Ahad they start running. Why because it wasn't as they expected they expected the Imam maybe to recite a longer surah so that you will be able to catch the first rocker.

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They run. Why do they run they run in order to attend the rock out the Imam even if they join the imam in ruku opposition because the Prophet salallahu Alaihe Salam has said Whoever catches the ruku the Imam then that counts as a Raka and basically this hadith was narrated because of an incident like that. Rasul Allah is Allah Allah Salah most leading the prayer. Then he heard djellaba Terry Jan, you heard the running and the noise of some people in the prayer. After the prayer he inquired about it. What was that for?

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because in the masjid, we must keep calm.

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Keep it quiet. You're talking to somebody, keep it quiet. People do forget that they are on the phone and they scream. They shout, why? Because there is a prayer. So they want the other party to hear them so they shout, you miss another word prayer. You're gonna keep quiet in the masjid. Whether it is in the Haram or in the masjid, or while don't say between a Safa and Marwa keep it quiet, lower your voice. Okay. So

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here

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either op metal salah the Prophet salallahu Alaihe Salam heard gelateria. He asked him they said we wanted to catch the workout because your Roku, so the ran in the masjid, to join the GEMA So the Prophet sallallahu sallam said you shouldn't do that, rather either Okema to Salah when the karma is called

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Falletta to her and to the sound, you shouldn't come to it, while running.

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As sigh is mentioned in the Quran,

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in

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some meanings such as running,

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and other meanings such as go as early as possible. And here in the in the Hadith, it means the opposite.

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What do you mean

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for innocence in slaughter cos Allah Almighty tells us about the man who came running wotja I mean of course one Medina tirado, he is

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an man came from the other side of the medina running.

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Okay, so running here is Yassa then in Surah Al Jumuah. Allah Almighty says here you have levena e then who the soil Salah teeny zoom Watty fests.

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First sow Isla de Cranleigh, he was the only berry

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in quantum Talamo or who you believe he then who the other solitary Young will Java.

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When you hear the call to the prayer on Friday, fests out in Kerala,

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so he'll doesn't mean run. Rather, it means go as early as possible. In order make an effort exert an effort to attend the zyk the hotbar the sermon of the whole trip, well, that will be a live everything close down your businesses suspend every trade and business that is better for you if you were to know.

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So

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OSI in this area does not mean to run. OSI is to make an effort to go as early as possible. While isteri in Surah Al Casas is running. And the Prophet sallallahu Sallam in the Hadith said, When you come to the masjid do not do Saturday, do not run why. When the Athan is called and the karma is called, there is a gap in between you have some time after the first announcement to prepare and to come to the machine.

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But when you wait until the coma is called, whether you have a reason or you don't, then don't rush, walk with tranquility to the machine. Respect the symbols of Allah the rituals ordained by Allah Almighty, which is a Salah What do you mean respected? What happens is when you run to the masjid

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and you can tell yourself if you've done it before, or if somebody came late and sign to catch the Raka and he prays next to you

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he's like his gaspin throughout the first rack and maybe even until the second raka depending on for how long has it been running. And this is the first time he wants to catch the locker. Especially if the machine is huge. And he's trying to make it from the door all the way to the row. So he keeps gasping Yes.

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And his heart is going up and down. He's just going up and down.

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What happens is you're disturbing yourself in the prayer and you're disturbing those on your right and your left. Okay, so there are there Masha Allah wa to walk to the prayer walk to the masjid with tranquility. Then he said SallAllahu Sallam explaining the meaning of Furlanetto to

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How to decide when we do sorry when between a Safa and Marwa we work regularly until we come to a certain area down the valley and we jog.

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Not just walk basically we jog that's called site because of that the whole trip and the whole pillar is called SEIU between a sufferer and and Marwah. No, don't do that when you're coming to the prayer, when you're coming to attend the halka, that there's the gathering of knowledge, or the prayer, work with tranquility, what to her were and to them shown what kriegler were alike almost Sakina work calmly with tranquility. And then from a doctrine for solo and Fattah converting more to be discussed in sha Allah, after we take a short break, please stay tuned.

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heavy

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heavy

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heavy

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Salam Alaikum Warahmatullahi Wabarakatuh. And welcome back. Before the break, we were studying the Hadith in which the Prophet salallahu Alaihe Salam said, when the prayer is about to start, you should not run, why you're going to attend the prayer. Rather, you should walk with tranquility and walk calmly to join the prayer. Then join in wherever you catch for and complete whatever you mess. This is a very important message that explains a lot of things. Especially with regards to make an optimist rockers. It is understood that

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somehow many of us miss attend in the prayer from the beginning with the Imam.

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Maybe you're caught up with any business or by the time you came to the masjid, the camo school early for whatever reason, you enter and the iqama have already established and the prayer started. You miss one locker or you missed your lockers or you miss three units with the Imam. The question which will be raised is now when a Jew and the Imam and I say Allahu Akbar.

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I'm not sure which number of raka the Imam is praying. If it is a longer answer, because it's hard to tell because it's a silent prayer, quiet prayer. But if it is Maghreb, Asia, I can tell because, you know, at least I can tell whether it is the second or the third raka because of the analysis site and out loud I heard him recite it in the first locker and it's missed. I know that this is a second raka because instead of saying out loud, but if he is my reciting out loud then it must be other the third or maybe the fourth.

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Now when they join in with what intention, this is my first locker or this is my whatever number of Rakhi the Imam is offering according to this hadith are full salatu salam mesaieed adrak tomb fossa Luoma Fattah confer Timo, here are two messages. The first message is now the rectum for Salou in whichever position you find the imam in join in the prayer.

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It is very common to see some people when they enter the machine and then realize that the Imam is already a Roku, or, you know finish Roku and his Institute or is sitting between the two soldiers or in the middle of Tasha hood. They stand still, they wait for the Imam to rise up to the following raka why because they assume since I missed the striker, there is no point of going for salute or going for sitting or for the shout out. Let me keep standing until his first follower aka This is not right.

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Even if it doesn't count, you enter the machine. He's in sujood his prostrating himself join Institute. He's in the middle of the shout join in the middle of the shout. He's in the last shadow join in the last shout in any position. You find the imam in and the congregation and join

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YMF attack

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As Tim and whatever you have missed then he said complete at demand is to complete Allium Akmal to la colina como meme Do I like them now Matty I have completed my favor to you

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it is perfect it is complete. So at demand is to complete

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so whatever you mess you need to complete what does it mean completing comes by the end so whatever you started with the Imam is your Ferris rocker regardless whether the Imam was in the second third or in the last like now you count based on your beginning point.

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Okay. This is opinion of the vast majority. Why? Because the Hadith according to the sound narration on fatter confetti,

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according to enamel honey through the Hanafi madhhab that whenever you join the prayer with the Imam

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the third daughter of the Imam is your third rock I usually in in the third rocker it becomes your third rocker. If you join the imam in the second raka it is your second rocker.

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And then when you when the inner finishes, you start making up the beginning of the prayer.

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What does it mean? What difference would it make? I'll tell you the difference.

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According to the first opinion, which is the vast majority according to this Hadith from my Fattah confer at mu

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f the Imam is in the third aka for innocence. Now the Imam is praying Aisha, you came late and you joined the imam in his third Orca.

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Obviously we know that it is recommended to recite after Surah Al Fatiha another Surah are a few Ayat only in the first and the second raka

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in the first and the soccer backer but in the third and the fourth you will incise water fatty Now since this is gonna be your first raka so it will be recommended for you to recite a surah after reciting Surah Al Fatiha while the whole congregation the Imam and the followers are only reciting our Fatiha because it is a third raka but for you it is going to be your first lacquer.

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Then the fourth raka Imam is leading which is his last for you is going to be your second raka again after yourself sort of the Fatiha you will recite another Surah or a few if it's sunnah.

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Then after the Imam finishes is the end up to pray your third and fourth raka Will you just recite Surah Al Fatiha without reciting another Surah after in your third and in your fourth Raka. Okay.

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According to them over Hanifa

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the case is little different.

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If you join the imam in the third raka according to another narration which says what metadata confocal do make it up. So if you join the imam for Asia prayer, and he's in his South Africa, he recites volatile fatty half and you'll be quite why? Because it is the third worker. It's my first luck I know but usually in the Imam with his intention. So this is the third worker. Similarly, last rocker of the Imam is your last raka in the prayer. I mean you don't recite anything after Surah Al Fatiha. Then when the Imam finishes, you stand up to do what to make up what you missed, not to complete. So even though you're saying your third and fourth raka but it is recommended for you

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according to Imam Abu Hanifa, to recite a surah after reciting Surah Al Fatiha because these two units are covered. You make an opportunist.

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So now when you hear two different opinions, you don't say all scholars are given us headache. One scholar says this opinion one scholar says the other opinion it is based on the available evidence. What in our will Hanif assayed is based on the Hadith which he received when I felt comfortable while in the Hadith which is agreed upon its authenticity collected by both Imam Bukhari and Muslim other scholars have received it so they base their view on this Hadith from the rectum fossa Lu one fetac Fatima I hope the message is clear in this hadith and we know why there is a difference of opinion

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in this regard, then an imam Muslim in his color

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tion narrated another statement said by Prophet Muhammad Sallallahu sallam, why he explained that you should work with tranquility and walk calmly to attend the prayer? He said for in hadda comida can a middle ELAA solidarity for Hua Fie, Salah. Since if any of you is going to attend a prayer that counts as a prayer, he is in fact engaged in the prayer.

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You know that the Prophet salallahu Alaihe Salam

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Furbabies companions against crossing fingers

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in the prayer, and before the prayer, if you're sitting in the masjid,

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you prayed the Sunnah and you're waiting or during a court battle Juma?

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You should not do this. This is disliked, to cross fingers.

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But after the prayer, the Prophet salallahu Salam once stood up and he gave a speech and he cross fingers. So they understood from that, that it is this like to do during the prayer. And why before the prayer is the slightest word because as long as you're waiting for the prayer, it is a prayer you engaged in the prayer.

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While a huddle, comfy your Salah, Madame Bissell salah, as long as you're waiting for the prayer, you are actually engaged in a prayer. In a sense, you should perceive it the same, and you will receive a similar word, because you're just sitting waiting for the prayer. So you should keep in mind that when you're going to the masjid, you're going to an act of worship. You should you should treat it with the same honor and respect. You should walk calmly. Allah Almighty says yeah, Danny Adam, mahalo Xena. Komenda coolie masjid, you're going to attend the prayer. You don't go to the masjid wearing a pair of shorts, or your work clothes, or the clothes in which you're cooking and

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it's mills and onion all over. And our brothers who smoke right before they step in the machine and waiting for the iqama to be cold. And once the year they accommodate for the cigarette and they walk in Allahu Akbar, please, do not offend us. It is very offensive. And the Prophet sallallahu sallam said in an mela Katha as a matter as a man who then will Adam, indeed, the angels get offended? The same way that human beings get offended whatever offends human beings or fins, the angels a offends us the smoke that's coming out of your nose and mouth, especially when you start yawning

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in the prayer, it is very offensive. So because of that, if you're going to the prayer, you got to understand that why may you have Wim Shah era law he fit in, in Duck world globe. You're having a meeting with Allah Almighty, this or properly, brush your teeth. The Prophet sallallahu sallam said, if I'm not afraid that it would be very hard and difficult for my Oma. I would have commanded them to brush their teeth before every prayer on their way to the masjid brush your teeth. With them is wack with a tooth brush with the toothpaste. The purpose is to smell good. You're standing before Allah Almighty. You have in a meeting with your most beloved What do you make her? So prepare

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yourself. Our brothers, the youth who attend the masjid were in shorts. You're not going to the gym. You're not going jogging.

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You're not exercising? You are appearing before Allah Almighty. If you're having your final

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if you're having an oral exam

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if you're having an interview, a job interview

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would you dress like that?

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You're going to meet a lot of Almighty so dress up nicely. Wear nice perfume nice cologne appear nicely. Why? Because you are going to the masjid Allah's house based on the beauty Allah. You have any Adam or who is iannetta Come in the cooling machine. So when you do so, when you have an isotope even you're working to maybe a handy war, or doing a painter or whatever, but you have a close a valve to work on. If you're going to the machine.

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Some people keep in their vehicle, some oil, some perfume to wear before going to the masjid. That's a good thing. That's a sign that they respect the machine. They respect Allah's house. They respect the prayer

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And this is a sign of the piety of the heart. Also among this victim those signs is

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when you know that it is a prayer time and you're standing all the time outside the machine, either talking to somebody or talking on the phone until you hear the comment and you're still engaged in your conversation. until you hear the Imam is about to make record when you run. It is not just to sign and I made it for the first raka it is to attend the meeting with Allah Almighty to attend it from the very beginning. So do your best to honor and respect those symbols of Allah Almighty. The following Hadith which will be the last in the chapter in sha Allah, is a Hadith narrated by Abdullah if now best may Allah be pleased with him, and who therefore I'm on video Salallahu Alaihe

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Salam al modifica for semi unabIe you are all who that German shady then we'll borrow Ben was Holter lil Eberly for a show Robbie so to era him were called. Yeah, you have NAS Allah it can be Sakeena in El Berala is having a bar. The hadith is collected by Imam Buhari and some of it was also collected by Imam Muslim Abdullah now best may Allah be pleased with him and his father narrated that I accompany the Messenger of Allah peace be upon him while we were returning from Arafat on the ninth day of the muscles will hijack during Hajj. So the messenger of Allah peace be upon him heard behind him loud noise of meeting and of driving the camels forcibly. So he pointed towards them with

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the with his whip and he said oh, people proceed calmly. Virtue is not by rushing.

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What was that?

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It is cold enough

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to leave from alpha at sunset. At that time with the Prophet salallahu Salam, there were over 100,000 people performing hajj, he performed only one Hajj, Hajj at all right there. So over 100,000 people and they will live in all of them want to join the Prophet sallallahu Sallam want to do as he does. So they will rushing beat in their cameras forcing them to Neve and move. accordingly. It created a lot of noise and screaming Hey, move it and beat in and the loud noise of the cameras. So the Prophet sallallahu Sallam turned around and said calm down Albir righteousness and piety is not by rushing. Then he kept in in them as Sakeena as Sakeena Allah Combi Sakina calm down work with

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tranquility more with calmness and tranquility. You know, it's an act of worship. Why push? Why rush? Why making noise, take it easy upon yourselves. Similarly during throne the stones

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at that time, they were only 100,000 or a little bit more maybe 120,000. Nowadays,

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three, 4 million people.

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They all want to leave at the same time.

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Everybody's honking their horns, making noise pushing shoving, why? Because we want to rush whenever Tom was the alpha, so we can pray Maghrib and Isha. So we can go to me a minute and all of that. We all know that these procedures we have to do

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and we all know that we must maintain calmness and tranquility while we're doing them.

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That must be maintained in our minds. So that we can maintain in our actions. What we do is wrong, rushing and pushing in order to do to off quickly to be the traffic in order to do so quickly so that you can go here and there quickly. Come down. You are in a bad once you set out from your house and you say DeMille Caitlyn bake Allah Malbec you are already in Hajj

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you're waiting at the bus station and had in the flight is Hodge at the airport and processing the immigration is Hodge so be patient it's all add to Fortune. keep busy with the zyk with the remembrance of Allah when he examined the Ayat of hedge, you will find that at every stage a lot of mighty reminds off zyk

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some field woman housewife other nurse was stabbed Fila zyk

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There are probably two minutes if a common physical law Hi Katie Couric from ABA. accom. Alisha Desica. When you finish and conclude your monastic remember ALLAH, as much as you remember you, for fathers or even more, then of course Allah and then Bashar Al haram was guru who came ahead and measured al haram. The sacred monument in in was delish so at every stage they they critic, why rush? Take it easy. Then the Prophet salallahu Salam a seed or a combi Sakeena for in Alberta laserable EBA or people proceed calmly, and be quiet. You know walk with tranquility, virtue is not by rushing piety would not be attained by rushing by pushing by making noise. Very important message

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brothers and sisters, I hope Insha Allah, we have benefited from today's episode with regards to whenever we do an act of worship whenever we go to attend Arjuna in the nutshell, whenever we are going to attend a helicopter or to seek knowledge, we should adorn ourselves with tranquility and walk calmly May Allah subhanaw taala teach us what we know. By that we'll come to the end of today's edition of our program Guardians of the pious and until next episode, I leave you all in the care of Allah colocar we had our step for Allah Ali welcome are SallAllahu ala Sayyidina Muhammad wa ala alihi wa sahbihi wa salam, Salam Alaikum Wa Rahmatullahi

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Allah Allah, Allah God is the greatest

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glory to Him. He asked me to be the best and gave his best religion to allah God is the greatest, the one and only glory to Him, wanting us to be the best and give his best religion to them. So why did they know that forgetting all about and in paradise, we're shipping cows fire and stones sending letters to the cheapest

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day ignore that forgetting all about hell bad guys are shipping cause fire and stones selling their best, cheapest

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