Mohammad Qutub – Tafsir Juz 28 #11 – Al-Mumtahanah 4

Mohammad Qutub
AI: Summary © The segment discusses the importance of Islam's teachings and the use of dowry in cases of sexual abuse. The discussion touches on the idea of marriage and privacy in the workplace, as well as the history of the church's stance on sex and sexuality. The segment also touches on the prevalence of Phone-Minkers and the importance of finding forgiveness for others. The segment also touches on the use of slander and the importance of honoring the Prophet's peace deal.
AI: Transcript ©
00:00:01 --> 00:00:02

in that 100

00:00:04 --> 00:00:08

stuff when we show the unforeseen our

00:00:10 --> 00:00:14

fellow mobila When my young little fella was

00:00:15 --> 00:00:20

the one that will actually wash our home at the Navajo one a su

00:00:21 --> 00:00:26

Subhana, Allah, Allah Allah, Allah Allah. Allah Halima Hakeem

00:00:29 --> 00:01:07

your brothers and sisters, we praise Allah Almighty, we praise Him, we seek His help we seek his forgiveness. We seek refuge in the law from the evil of our souls and our deeds. Whomever Allah guides, there is an ultimate guide. And whoever Allah leads astray in his wisdom, there is no one to guide and I bear witness that there is no God worthy of worship, but Allah Almighty, and that Prophet Muhammad peace be upon him and his slave servant. And messenger, we say the angel said, glory be to you or Allah knowledge have we accept that but you have thoughts on the new or the old knowing the online, I asked Allah subhanaw taala, as he brought us here together today in the house

00:01:07 --> 00:01:16

of Allah, to bring us together behind the paradise with the Beloved Prophet Muhammad peace be upon the Companions is not the family, and all those that follow them.

00:01:17 --> 00:01:22

Brothers and sisters, we continue with the Tafseer of surah.

00:01:25 --> 00:01:31

We left off last with what is called as an empty hand, reverse of empty hands.

00:01:32 --> 00:01:37

And to handle being exempt right like an examination. And we said that

00:01:39 --> 00:02:08

the the the name on the Surah, either meanings the one examined on the examiner, the vertical into hand is what we started last time, where it's mentioned, the issue of examining the belief of the women, when they come as migrants to Prophet Muhammad sallallahu alayhi wasallam. So this verse is the verse after which the surah is named. Among Sahana. Woman was exempt.

00:02:10 --> 00:02:13

And we left off last, where did we leave off?

00:02:16 --> 00:02:19

middle of the road for sure. But tell me where exactly.

00:02:22 --> 00:02:22

And thank you for

00:02:25 --> 00:02:25

homework.

00:02:27 --> 00:02:28

And the answers

00:02:30 --> 00:02:31

nothing.

00:02:34 --> 00:02:36

Yeah, of course, there was homework.

00:02:38 --> 00:02:39

The homework anyway.

00:02:42 --> 00:02:51

So, maybe next week, we need an answer. I'll remind what the homework is. We don't remember it. It's a verse in the book of Allah,

00:02:52 --> 00:02:53

which

00:02:55 --> 00:03:18

clearly come out as Prophet Muhammad peace be upon of course, all those that follow him to when whether they intend to break apart or an agreement that you need to tell the other side. You need to inform the other party, that this agreement between us is nullified. You cannot just be trade attacks. This is against the character up and

00:03:20 --> 00:03:22

so we're trying to find that verse. Okay.

00:03:26 --> 00:03:33

Allah subhanaw taala says in the verse of linty, Han Han, he says, where we left off

00:03:35 --> 00:03:35

him

00:03:37 --> 00:03:37

whether

00:03:51 --> 00:03:51

What's

00:03:54 --> 00:03:55

up

00:04:07 --> 00:04:08

hugging

00:04:12 --> 00:04:17

after our last panel that Allah commanded the believers to give,

00:04:21 --> 00:04:34

to give the disbelievers the money that they did that they spent as dowry on their wives, who left them to the side of the believers, right. And we said this was the Pella part of

00:04:36 --> 00:04:56

it was almost like the right of that person. They lost their wife at this moment. And they think that they are, they're the ones who have the most right to their wife who has led them to become a believer and join Prophet Muhammad peace be upon him. So one thing that would

00:04:57 --> 00:04:59

soften their hearts is at least two

00:05:00 --> 00:05:10

Give them back the money that they spent on their wife and this is part of the beauty of Islam. So Allah, Allah, Allah tells the believers to pay this money to the disbelievers. Right?

00:05:12 --> 00:05:15

To whom? Man, one, Abdullah Ali, thank you.

00:05:19 --> 00:05:29

There is no blame upon you if you marry them when you have given them their due compensation, which has been downloaded, right the Sona in Arabic.

00:05:32 --> 00:05:44

Right. Now the idea is, someone may have thought that as there was nothing official divorce between that disbeliever and his wife, how then do I come and marry

00:05:46 --> 00:05:51

this woman who left her disbelieving husband in Makkah or somewhere else?

00:05:52 --> 00:06:02

Because there's no official official divorce Allah, Allah tells the believers, there is no blame upon you. To do so. However, notice, either faith

00:06:05 --> 00:06:15

is very clear, Subhan Allah and it's detailed. He says there is no blame upon you fu pain or due compensation. That's also is interesting, because someone might say,

00:06:16 --> 00:06:19

but we gave back the money

00:06:20 --> 00:06:21

to the husband.

00:06:22 --> 00:06:26

We gave back the money that the husband had spent on his wife.

00:06:28 --> 00:06:37

And now I believe in person, I believe it is taking this wife. So maybe he doesn't have to pay the dowry for the matter again.

00:06:38 --> 00:06:39

But Allah

00:06:40 --> 00:06:51

says otherwise, he tells you there's no room, FDA give them their due compensation. This is the right, thank you. Very, very important, this issue of the dowry.

00:06:53 --> 00:06:57

Either the Muslims themselves or some of their ignorant customers

00:06:58 --> 00:07:25

have totally distance, this ruling from the spirit of Islam, this is their right. This is a gift that you give to the wife. This is something by which you increase her affection towards you from the very beginning of your life by giving her a dowry nowadays, what have we done Subhanallah, at least in many places, and notwithstanding in the Arab world, something called

00:07:26 --> 00:07:27

you delay.

00:07:29 --> 00:07:38

So you you promise, some diary, but most people, the way they look at it now, they only give that diary when, if

00:07:40 --> 00:07:46

another words, you're supposed to give it some time later on in your life, they'll end up giving it if they get divorced,

00:07:47 --> 00:07:59

then they give them that money. For them, the woman deserves that money Subhanallah then what's the use of giving the dowry as a gift in the first place? It's a gift. Right? And this is why

00:08:01 --> 00:08:05

way it was done in the time of the Prophet peace be upon it, it was a gift that was given in the very beginning.

00:08:07 --> 00:08:19

Though it may be on different levels, that's a different issue. And that, to a large extent will be related to an orphan, the customs and so on how much to actually give. But the idea is give it to her from the very beginning. Why do you love give it

00:08:21 --> 00:08:27

it's against the spirit of this ruling and what it intends what Allah subhanaw taala

00:08:28 --> 00:08:34

wants to achieve by the believing men giving the believing women their gallery they're.

00:08:37 --> 00:08:40

So if you give them their due compensation, there's no blame upon you to

00:08:43 --> 00:08:43

come in.

00:08:45 --> 00:08:49

And do not hold to marriage bonds with this deleting Well,

00:08:50 --> 00:08:52

what do you think the believers did at this point?

00:08:53 --> 00:08:59

Let me go home and let me talk to her and let me get things ready and let me look for another wife and then

00:09:01 --> 00:09:45

get rid of my disbelieving wife or divorce or something? No. Immediately remember the the prohibition of alcohol has happened in a second. It's similar. Upon this coming down, the believing men immediately exonerated themselves of the disbelieving one of the two wives in Makkah and he was in Medina, and they had not migrated with him and they are they're disbelieving women. They immediately cut ties with them well, to secure their family, as a result of this command, do not hold to marriage bonds the disbelieving women, it was immediate not only says I would also say no for having amazing luck, and others, nobody pays with them. They immediately evade the instruction

00:09:45 --> 00:09:48

of Allah subhanaw taala. Upon hearing this,

00:09:50 --> 00:09:54

the verse before spoke about the women loving the handler

00:09:55 --> 00:09:59

right they are not good for each other. Here he is telling us

00:10:00 --> 00:10:03

Specifically, the believing men is I mean,

00:10:04 --> 00:10:13

this is referring to the females. Right? Not the males necessarily, although they are, they're both prohibited for each other in

00:10:16 --> 00:10:21

in the second year hinge of the Prophet Muhammad peace be upon him after the battle.

00:10:22 --> 00:10:49

He asked the husband of phase of his oldest daughter of the Allah, that they would be divorced from each other, and that they would be separated. He asked her husband that he would take his daughter back, and this is what he indeed did. Prophet Muhammad peace be upon them and that time separated between them, because it's no longer lawful for phases of the Allah to stay with her disbelieving husband. Right.

00:10:51 --> 00:11:07

Later on several years later, the Sensex and other scholars sent to he also became Muslim. And at that point, they came back together and they came back together and Prophet Muhammad this will finally allow them to come back together without a needle

00:11:09 --> 00:11:21

as if they are still lawful to each other from the first marriage, but they have separated because what separated between them is what the most important thing in our life and that is our belief, our creed.

00:11:24 --> 00:11:27

What I call the SML caliphate, so they immediately

00:11:28 --> 00:11:43

cut and severed the marriage vows to the disbelieving women in Canada or other companions will also have this believing women who did not follow them in their migration to Medina. What's up to him when

00:11:44 --> 00:11:46

he comes back again to tell you

00:11:47 --> 00:11:53

that you should ask for what you paid as a dowry to your wife.

00:11:55 --> 00:12:11

God forbid, who went to the disbelieving side as they should ask for their rights upon you. In other words, it's neutral. There were believing women on the disbelieving side who came to the believer side, right?

00:12:13 --> 00:12:23

There were disbelieving women on the believer side went to the disbelief, right? So it happened both ways. Allah subhanaw taala commanded both

00:12:25 --> 00:12:33

that you should ask for what you paid as a dowry to your wives if they go to the disbelievers and vice versa. Okay.

00:12:35 --> 00:12:37

And it's almost like you're saying earlier you gave

00:12:39 --> 00:12:43

the rights you gave that this believer is right,

00:12:45 --> 00:12:53

that he paid, you should also ask for your rights if in the case that your wife went to the disbelieving side.

00:12:55 --> 00:12:56

Notice, however,

00:12:57 --> 00:13:00

that Allah is speaking to both sides,

00:13:01 --> 00:13:04

who is going to obey the commands of Allah?

00:13:06 --> 00:13:07

The believers

00:13:09 --> 00:13:11

should the disbelievers also

00:13:16 --> 00:13:21

up to that right, but they should technically and they will be held accountable if they don't.

00:13:22 --> 00:13:30

This is your friend to an issue, which is an issue of some scholarly debate in the category of the soil,

00:13:32 --> 00:13:37

the soil itself being the foundations of okay, and one of these issues is

00:13:39 --> 00:14:06

are the disbelievers held accountable? For what for things beyond belief referring to typical obedience for Sharia Okay, things not referring to creed only the amount of chips but also everything else that they're commanded to do they're commanded to pay or they're not they're commanded to to pay less and too fast. Will they be held accountable for all of that scholars different?

00:14:08 --> 00:14:12

The scholars who said yes, they will be held accountable, they

00:14:13 --> 00:14:15

refer to the to hire

00:14:17 --> 00:14:23

who knows this is an evidence for that that they are held accountable, even beyond face

00:14:24 --> 00:14:26

for typical do's and don'ts.

00:14:45 --> 00:14:45

Yes

00:14:50 --> 00:15:00

Skene Baraka Luffy so, they're saying when, when the people of hellfire are asked, what is it that relegated you to hellfire? They will say we were not allowed to pray

00:15:00 --> 00:15:22

aid, as if they are being held accountable for the fact they didn't know the most important thing. They didn't know what just as the name of Allah and to worship him? Well, I want to skip to the end of the verses. So this is what they use. This is also an example Allah is commanding the disbelievers, then you should give back, who is going to relate this to the disbelievers, the believer.

00:15:24 --> 00:15:27

That they comply, many of them did not.

00:15:28 --> 00:15:43

Right. They did not comply by this. They don't want to give it they don't. They are not the only confessing to Allah subhanaw taala being the supreme being who commands and prohibits and thus they are to follow therefore

00:15:46 --> 00:15:53

some of them may have complained, but it's known that they did. And they didn't give back what they were supposed to well,

00:15:55 --> 00:15:55

what

00:15:58 --> 00:16:01

both of you should ask for the mutual right then.

00:16:05 --> 00:16:10

This is the judgments of judges between you.

00:16:11 --> 00:16:15

So this judgment of Allah subhanaw taala is from both sides, then

00:16:17 --> 00:16:31

the judgment of ALLAH for both of you, you should have the price as a believer to go to the disbeliever and say this is what Allah says. And this is the judgment of Allah between our Lord and your Lord, as well. That a couple of

00:16:33 --> 00:16:38

Allah and Allah is Knowing and wise and Allah azza wa jal

00:16:39 --> 00:16:44

repeatedly concludes the verses with attributes

00:16:45 --> 00:16:54

make it easy for people to abide by his instructions. He only commanded this because he is knowing and because he is wise Allah

00:16:57 --> 00:16:57

What do you

00:16:58 --> 00:16:59

show you?

00:17:12 --> 00:17:14

What couple 100 Maybe

00:17:20 --> 00:17:35

and if you have lost any of your wives, to the disbelievers, and you subsequently obtained something, then give those whose wives have gone the equivalent of what they have spent and fear Allah in Whom you are believers.

00:17:37 --> 00:17:37

What

00:17:38 --> 00:17:51

if you have lost any of your he said here because of your wife? Okay. Any of your wife in the Arabic Hey with me as magical? Why does he use him?

00:17:54 --> 00:17:55

How do you lose some of your wife?

00:17:59 --> 00:18:01

Okay, if you have more than one, but

00:18:03 --> 00:18:09

even in high school says no. This is a term disgrace

00:18:10 --> 00:18:37

towards the women who are disbelieving. As they are disbelieving and you don't need them anymore. He referred to them as shape. When factor can show you as logical something of your wives. It's not a term of respect or endearment. No, they are disbelievers, and you love those. And this is a good loss, to lose a disbelieving wife in this case and to suffer in between you you replace her with someone

00:18:39 --> 00:18:43

God fearing and believing woman when faster compared to women as well.

00:18:45 --> 00:19:17

And if you have lost any of your wants to the disbelievers, and subsequently obtain something now, here, this verse was revealed because many of the disbelievers did not pay when a believing or disbelieving woman came to their site, they did not pay them. No they didn't obey the instructions. So Allah subhanaw taala tells the believers they're feeling lost any very wise to their disbelievers, and subsequently obtained something and he subsequently obtained something it could be Allah Allah

00:19:19 --> 00:19:35

Okay, there are different opinions according to different scholars, this could be obtained through the body of work, it could be from the public money of the Muslims it can be paid from that and it can also be paid from

00:19:36 --> 00:19:37

money

00:19:38 --> 00:19:39

that you

00:19:40 --> 00:19:42

reserve in your hand

00:19:43 --> 00:19:47

by not paying it back to the disbelievers.

00:19:48 --> 00:19:50

In other words, the disbelievers

00:19:51 --> 00:19:57

did not give you your rights when your wife went to them. So you are allowed in that case

00:19:58 --> 00:19:59

in terms of

00:20:00 --> 00:20:30

retribution, to not give them money when their wives don't come back. They're not obeying Allah subhanaw taala in this situation, then you are allowed not to give. When that as women come from their side, you collect money. This money you use to what you give to the brothers whose wives left, then went to the disbelieving side and the disbelievers didn't give them that right. You can give them of that money, which you collected. Is this clear?

00:20:32 --> 00:20:33

Any questions about that again?

00:20:34 --> 00:20:34

Sorry.

00:20:40 --> 00:21:05

That's why this is all collected at this time. If the disbelievers are not giving you your rights, when your women are going to their site, likewise, you can hold the money when they actually deserve because they are not abiding hustle. In that case, with this money that you start collecting, you can give it to the for a brother whose wife went to the disbelieving. SubhanAllah. Look at the

00:21:06 --> 00:21:39

the extent to which Allah subhanaw taala has protected the rights of individuals, and notwithstanding their monetary rights. And then we say brothers and sisters, Islam is not. It's not suitable for all times and old days, no Muslim sensitive, or that we think that Allah subhanaw taala has not detailed everything, look into the extent to which rights are protected and reserved in Islam, with this mentality, approach every single instruction in the religion.

00:21:41 --> 00:21:55

If you have any doubts about anything, go back to this basic fundamental principle that Allah subhanaw taala knows on and he is the most wise and he is protecting the rights of all.

00:21:59 --> 00:22:12

What Islam and what Allah Lizzie meanwood And fear Allah in Whom you are believers. This is an interesting way to remind the believers of fearing Allah because he says fear Allah

00:22:14 --> 00:22:23

will believe in other words, if you truly believe in Allah Tala you will FEAR Him and you will abide by his instructions

00:22:31 --> 00:22:31

mean

00:22:35 --> 00:22:36

you shinIK

00:22:39 --> 00:22:43

when I sent it by now and I am Nino and I am a

00:22:47 --> 00:22:48

teen,

00:22:49 --> 00:22:53

teen, Danny of 2018

00:22:56 --> 00:22:56

what I

00:22:58 --> 00:22:59

feel

00:23:13 --> 00:23:40

oh Prophet, when the believing women come to you, pledging to you that they will not associate anything with ALLAH, nor will they steal, nor will they commit unlawful sexual *, nor will they kill their children, nor will they bring forth a slender they have invented between their arms and legs, nor will they disobey you in what is right, then accept their pledge and ask forgiveness for them of Allah. Indeed, Allah is Forgiving and Merciful.

00:23:48 --> 00:23:48

A man marries

00:23:50 --> 00:23:51

an ad which is

00:23:53 --> 00:23:54

a man made

00:23:57 --> 00:24:08

she is already non Muslim, he should not marry her. However, if he became Muslim while they are married, and he tried to convert her

00:24:09 --> 00:24:15

and she converted great, they can stay together. But if she stays as a disbeliever, then they will separate.

00:24:24 --> 00:24:24

Within

00:24:28 --> 00:24:28

time to

00:24:30 --> 00:24:31

come.

00:24:33 --> 00:24:56

That's why they should do that before the step of marriage. Engagement is not marriage quite yet. Right. But marriage comes when when you do the Kitab or the Islamic man that's have not occur. She's not a disbeliever. Right? Because Allah, Allah commanded the believers not to marry the disbelieving woman and vice versa. Yes.

00:25:05 --> 00:25:12

And by the way, the disbelief I'm talking about here is disbelief. Right? Not al Kitab disbelief meaning

00:25:14 --> 00:25:32

not being part of Al Kitab al Kitab, the man is allowed to marry a woman that you're a Christian. So if she had, if she was a dual Christian, it's fine for the men to marry. But we're talking when we're talking about here, the disbelief we're talking about the disbelief of not being part of an Al Kitab. Otherwise, they're both disbelievers.

00:25:34 --> 00:25:39

Right. They're both disbelievers Phantom, keep our disbelievers

00:25:40 --> 00:25:41

and saw that we should have

00:25:43 --> 00:25:59

a special status of being People of the Book, they have a book, right, as opposed to others, and therefore they have that status. But in terms of disbelief, the book is believers. This is clear, right? This is very important. Right by the sisters yes.

00:26:05 --> 00:26:07

If they are practicing Christian or do fine.

00:26:13 --> 00:26:14

They're not practicing. But

00:26:15 --> 00:26:24

well, let's put it this way. If she if she but if she believes in the Bible, then she believes in a book, though it is corrupted, right? This is

00:26:25 --> 00:26:33

I know that argument that argument doesn't apply. People are trying to say that Al Kitab today are not as of yesterday, no brothers.

00:26:34 --> 00:26:37

They used to believe in the Trinity, then the the

00:26:38 --> 00:26:48

Jalon they came to Prophet Muhammad peace be upon him, and Prophet Muhammad peace be upon the Vedas done about the Trinity. And he showed them that this is not correct. And there's no such thing as

00:26:50 --> 00:26:53

yesterday, or as of today. They archetype is definitely

00:26:57 --> 00:27:01

our disbelievers and they disbelieved in us.

00:27:07 --> 00:27:07

In Allah, who are

00:27:09 --> 00:27:21

those who say that this is the son of Mary is God, or this believers? And so are the ones who say that he is third of three, the father, the mother, and the Holy Ghost and so on. So, no,

00:27:22 --> 00:27:34

they're still having kids. And you are allowed to murder though the scholars differ on the money whether this is recommended, especially at a time where Muslim women are being abandoned. Right? Yes.

00:27:36 --> 00:27:43

Can we delay them after shallow after the film Hello, unless it's directly related to the Epstein

00:27:46 --> 00:27:48

after, after the

00:27:52 --> 00:27:54

profits when the believing women come to pledging to

00:27:55 --> 00:28:09

Prophet Muhammad peace be upon took a pledge from believing men as well as believing women. And we said, as when we discussed the idea to empty hands, it can mean that you're not in front.

00:28:11 --> 00:28:16

What this prophet Muhammad is, how does he use to examine the women and their belief when they came to him?

00:28:18 --> 00:28:23

How do they examine the belief of those women? What did we say?

00:28:27 --> 00:28:28

Okay, and

00:28:34 --> 00:28:37

this belief or belief, okay, more specifically

00:28:42 --> 00:28:50

verbal acceptance and must be there. But more specifically, what did we say? He used to ask them, what brought you here to Medina?

00:28:52 --> 00:28:53

Is it

00:28:55 --> 00:29:07

husband wronged you? Are you coming for some marriage here? Are you leaving your land for this lamp and so on. He's trying to assess it's a material benefit, or it's true belief, right. So he used to

00:29:08 --> 00:29:16

use questions to test the examiner really. And also, as we sent to us, this is the I have

00:29:18 --> 00:29:30

the I have the pledge. He was read the I have the pledge. And if he sees that they agree with this phrase, that they are believers, and they at least accept them as believing

00:29:31 --> 00:29:31

women.

00:29:33 --> 00:29:36

The place of revelation of this

00:29:38 --> 00:29:38

debate about it.

00:29:40 --> 00:29:42

It is known the Prophet Muhammad peace be upon him

00:29:43 --> 00:29:44

on mount

00:29:46 --> 00:29:49

on the second day of the reconquest of NACA.

00:29:51 --> 00:29:58

He started taking the pledge and he took it from men and he also took it from women

00:29:59 --> 00:30:00

and

00:30:00 --> 00:30:16

Other scholars have that this is not the place for the split. The place of this pledge or what is being referred to here is actually after the Davia. Where the, this area of the verse of examination is referred to right this is referring to after the

00:30:18 --> 00:30:36

believing women may have come to Prophet Muhammad peace be upon him, and before the conquest of Mecca. So there are differing opinions about this. But the idea is, the Prophet Muhammad peace be upon him took the pledge from both believing men, as well as believing women, the first

00:30:38 --> 00:30:43

the most important one by far that you do not associate partners with Allah.

00:30:46 --> 00:30:47

alone should

00:30:48 --> 00:31:02

and this is the most important duty of a muslim and it is the duty which differentiates a Muslim from a non Muslim to declare the Oneness of Allah, Allah. In fact, there is no genuine

00:31:03 --> 00:31:07

declaration of Oneness of Allah subhanaw taala in this world

00:31:09 --> 00:31:13

through the way of Islam, everything else is not

00:31:15 --> 00:31:25

it's not a fight. And ultimately this is because even if they claim they are Unitarians, as very few Christians in the world

00:31:26 --> 00:31:32

are claimed to be they have disbelieved in the final messenger Muhammad Allah Allah Allah

00:31:33 --> 00:31:41

and we said that this belief in one messenger is disbelief in all and the evidence for this we send is what

00:31:44 --> 00:31:44

sorry

00:31:48 --> 00:31:59

what exactly that's close that close that says I don't distinguish between the in belief but what tells me that if I just believe in one, I just believe in all

00:32:02 --> 00:32:02

yes

00:32:09 --> 00:32:18

Masha Allah, very good. That's a nice logical explanation. They all came to give the same message of Allah. Even one believes in the message.

00:32:19 --> 00:32:20

Mashallah,

00:32:21 --> 00:32:21

yes,

00:32:22 --> 00:32:27

I want I want a Quranic evidence. And I mentioned it several times.

00:32:31 --> 00:32:33

Homework, more homework

00:32:39 --> 00:32:54

so they disbelieved in Prophet Muhammad, peace be upon him. So therefore, they are not true humanitarians. They are not truly people who truly genuinely believe in the message of Allah subhanho wa taala. Do not associate any partners,

00:32:55 --> 00:33:14

with Allah azza wa jal, and this is why one of the women who gave the pledge was whom has been taught by the wife of Sofia, after the spreads, she went back to a statue in her house. And she started breaking it. And she's saying, Well, lucky we were tricked. By Jani, we were in a in a state

00:33:15 --> 00:33:29

where we were beguiled by you by the likes of you, and such statues and so on. They used to worship the statues, and they used to really think the big statues can benefit or harm. So the first element is not to associate any partners with

00:33:30 --> 00:33:40

a stone, or a statue, or a tree, or a star, right? Some of them believed in stars, or human being, or anything else.

00:33:45 --> 00:33:51

There's another type of ship and this is the minus hook and this is what the minor ship,

00:33:52 --> 00:33:53

right?

00:33:54 --> 00:33:56

Being ostentatious and

00:33:59 --> 00:34:06

not doing things solely for the pleasure of philosophy, but also doing it for the pleasure of others.

00:34:07 --> 00:34:34

As when someone prays and sees that people are watching him, and mashallah he becomes so humble. And he closes his eyes and he becomes so humble. praying to Allah to Allah, no, this humility you should have no matter what at all times, you're not doing anything except for Allah's pantile And there's a very scary Hadith where Prophet Muhammad peace be upon him himself. The thing I fear for you most and other ones

00:34:36 --> 00:34:41

is a shifting huffy, which is the shift. Why is it

00:34:42 --> 00:34:43

because

00:34:49 --> 00:34:51

it's in your heart, right? Yes, whether

00:34:53 --> 00:34:57

no one else can see it or notice right. Difficult to know about

00:34:59 --> 00:34:59

and this is why

00:35:00 --> 00:35:04

What's the Hadith we learned to seek refuge from the Surya?

00:35:07 --> 00:35:11

The vicar and we should occur because our level was filled.

00:35:13 --> 00:35:39

So the shelter which I know as living should I seek refuge from that. I seek forgiveness from you for that which I don't know, this minor and hidden ship. And many times people think they're doing things out of sincerity. And it's actually ultimately, to the extent that some scholars said even some modesty, some modesty is real.

00:35:40 --> 00:35:41

Some people

00:35:43 --> 00:35:45

they exaggerate in being modest.

00:35:47 --> 00:35:58

To the extent that that itself becomes ostentatious, because they went beyond SubhanAllah. This is something in the heart, it's very, that's why it's difficult to find. This is why

00:36:00 --> 00:36:08

Sofia salary allowed us to say that one of the most difficult things I used to face is my near my sincerity.

00:36:09 --> 00:36:25

Sincerity is one of the most difficult things to battle. And this is why Prophet Muhammad peace be upon him seven Hadith he warned, he said, don't say that this is for Allah, and this is for Allah, for Allah and for

00:36:26 --> 00:36:38

kids, and family and so on. As long as you said it's for something else than it is for that thing. It's no longer for Allah, Allah only except for fully instituted for him. The last pinata Allah forgive us

00:36:40 --> 00:36:41

last year, while

00:36:43 --> 00:36:44

and these should not

00:36:47 --> 00:36:52

feeling is a disease, brothers and sisters, and this disease,

00:36:53 --> 00:37:02

we have to understand the prohibition stealing in light of the full and complete message of Islam.

00:37:04 --> 00:37:10

And this is the way we understand the punishment for stealing.

00:37:11 --> 00:37:15

Because maybe someone might say, but why did Islam

00:37:17 --> 00:37:21

enforce such a harsh punishment, which is cutting the hand of the thief?

00:37:22 --> 00:37:53

The problem is, as one poet said, we don't understand the gravity of the sin of stealing, in light of the complete message of Islam, and in light of the regulations of Islam. And thus we find such a punishment, maybe a little bit harsh or severe. But this is coming from the following the otherwise, when you talk about stealing, the stealing, which is punishable brothers and sisters, is the stealing which you do out of the disease of greed.

00:37:55 --> 00:37:58

Whereby you have everything that suffices. You

00:37:59 --> 00:38:02

have your necessities, and then you go and you steal.

00:38:03 --> 00:38:18

You go and you violate the security of a family. Maybe you break into a house in the middle of the night. You scare people, you harm people, you steal something that is not yours.

00:38:20 --> 00:38:39

In such a situation, if you are in no need, how can you explain this except by saying it's a disease? It's a social melody, to go after such a thing, just for your own personal benefit, maybe for some sum of money or something else, though you are not.

00:38:40 --> 00:38:46

If you are amazed. This is one of the things that precludes punishing the thief.

00:38:49 --> 00:39:04

If the person stole out of starvation, or out of need, they are not punished. This is why say Muhammad, Allah, He didn't apply this punishment during that time where there was hunger.

00:39:06 --> 00:39:15

There was massive hunger so people were trying to eat anyway. Obviously, in such a situation, yes, people will go even beyond their limits and they might even steal.

00:39:16 --> 00:39:26

But when you have everything you need, then still then you have a disease. Because what you sought to do is to take from the effort

00:39:27 --> 00:39:48

and strobing of someone else. And for you to be lazy and not to strive and to take from that person striving. This is a disease and a person like this with this mentality is bad for the Muslim community because they are not adding production. They're not adding productivity to the community.

00:39:50 --> 00:39:53

They were just taking from the productivity of others.

00:39:54 --> 00:39:56

Feeling is a disease

00:39:57 --> 00:39:59

in such a situation when you

00:40:00 --> 00:40:02

don't have needs, when

00:40:03 --> 00:40:05

it is absolutely confirmed that you stole.

00:40:06 --> 00:40:07

And

00:40:08 --> 00:40:21

you did it you stole from something which is not yours from someone else whom you are not related to, and you don't have any ownership of that money in any way. And there are many rules. By the way, it's a very complicated set.

00:40:22 --> 00:40:38

If all of these rules apply, then your hands should become. Absolutely. And when you look at the wisdom of cutting the hands of the thief, you seek some kind of law. Because modern punishment does nothing for a thief.

00:40:40 --> 00:40:44

Believe me, a thief would rather his hand be cut off than life in prison.

00:40:46 --> 00:41:02

At least he can go out and continue his life, though he might not have the hand. Rather than being in prison the whole life, by the way, feeling gets even worse in the person, he goes back to his stealing, he steals one. So obviously, the punishment did not

00:41:03 --> 00:41:22

rectify the problem in this person. But cutting the hand does you know why. Because the person who is stealing as they are seeking to take from the striving of others, when you cut their hands, you lessen their ability to strike.

00:41:24 --> 00:41:24

And thus,

00:41:26 --> 00:41:38

for them, it becomes a more difficult thing, they become more worried about how they're going to go out and get money, they will no longer go back to what they used to do, they will realize the value of striving.

00:41:39 --> 00:41:54

And it will cause them to have to strive more in order to earn and therefore they will put that effort. So this punishment Subhanallah actually, it rectifies that problem in fiber, which

00:41:55 --> 00:41:57

encourage them to stay on the first page.

00:41:58 --> 00:42:11

This is the wisdom Subhan Allah, Prophet Muhammad peace be upon it is taking this pledge from the women that this was not there was rampant stealing between them. Amongst the women.

00:42:13 --> 00:42:20

Upon this, we said one of the women who was there who was giving the baby, what's his been talked about?

00:42:21 --> 00:42:23

The wife of Sophia,

00:42:24 --> 00:42:37

she sent what? At this point, she said, Oh prophet of Allah, my husband is greedy and stingy. And I take money from him.

00:42:38 --> 00:42:47

I took money from him in the past without him knowing what is the status of this? This is in Subhan Allah. This is what happens when the nice

00:42:48 --> 00:42:53

enveloped in the heart. This is the one this is the lady who

00:42:55 --> 00:43:01

took out the the kidney off the liver sorry, of saying the Hunza. But the other one, and leaked.

00:43:03 --> 00:43:03

This is missing.

00:43:05 --> 00:43:10

She had the courage even in front of the group, a woman was plugged in

00:43:11 --> 00:43:28

to say her own sin, because she's worried she wants to take the pledge, and she wants it to be complete repentance. So she says I used to do this in the past. Then I was immediately responds and says whatever you took from me without me knowing is permissible for you, if lawful for you.

00:43:30 --> 00:43:33

Then Prophet Muhammad peace be upon him knew who she was.

00:43:34 --> 00:43:41

She was hiding. She didn't want Prophet Muhammad disappointed to see her or nor being the one who took out the liver of

00:43:42 --> 00:43:52

his uncle was murdered. And so she was hiding. But when I was a peon answered her, he knew that this is him. And he laughed.

00:43:53 --> 00:43:55

And he ignored it. And he kept on.

00:43:57 --> 00:43:59

Profitable hung up on us. He didn't

00:44:00 --> 00:44:17

he didn't turn away. He didn't don't she took our chin mutilated. His beloved uncle, senior, the shahada, the neighbor of the shahada, because his mercy, she came as a believer she was willing to pledge and to say that

00:44:18 --> 00:44:19

he has forgiven her

00:44:20 --> 00:44:21

imagine it will

00:44:22 --> 00:44:23

apply it to

00:44:24 --> 00:44:25

would you be able to do that?

00:44:26 --> 00:44:39

So he forgave her and he continued on meaning that what she had done before Danny Okay. In another narration, he told her only take what is enough for your needs and for the needs of your children.

00:44:41 --> 00:44:43

And this is the proof that a woman

00:44:44 --> 00:44:59

is in such a situation that she is allowed to take money from her husband without knowing if and only if, these remember if and only if I know you took algebra or geometry or some geometry right

00:45:00 --> 00:45:13

If and only if she's allowed, if the husband has not spent on her, and has not suffice to her needs, as he is obligated to do as Danny and her husband, right?

00:45:17 --> 00:45:18

Whether you need

00:45:21 --> 00:45:24

that they should not commit fornication here

00:45:26 --> 00:45:31

hints of something amazing. She says the Prophet Muhammad peace be upon him. And what

00:45:35 --> 00:45:36

she says to him

00:45:38 --> 00:45:39

was a free woman

00:45:42 --> 00:45:43

it was

00:45:46 --> 00:45:49

you know, I, it was something disgraceful

00:45:50 --> 00:45:52

for women to for Nikki

00:45:53 --> 00:45:53

be

00:45:55 --> 00:46:04

slaves, the female slaves who are maybe a lower status. They were they weren't they didn't have what the free women had

00:46:05 --> 00:46:17

Zina was prevalent in them, but not in the midst of the free free women are their slaves today? No. They're all free with

00:46:19 --> 00:46:27

saying with freedom. Though she was just a minute ago, she was just a disbeliever but it's almost like it was something

00:46:28 --> 00:46:29

important.

00:46:31 --> 00:46:39

Slavery we can understand. But a free woman would for Allah. Look at our time now.

00:46:40 --> 00:46:43

Look at fornication now. And they're all free.

00:46:45 --> 00:46:48

In fact, there's something wrong with you according to the world view,

00:46:50 --> 00:46:53

you are still chaste beyond system Subhanak

00:46:55 --> 00:47:22

shows you the data that is near consistent, corruption has spread in the land, she is seeing our government policies amazed that free woman another faith would actually funny. One is needs another disease, for vacation, for vacation brothers and sisters, destroys communities, destroys and in fact Prophet Muhammad peace be upon promised

00:47:23 --> 00:47:36

the nation in which Zina becomes rampant. Allah will custom and plague them with diseases and plagues and things of that nature. And here is a

00:47:38 --> 00:48:08

this is a this is the saying of Prophet Muhammad peace be upon him. Once fornication spreads, Allah has tested even some Muslim Subhan Allah parts of the world with this debilitating disease, Zina another social malady, destroys the community has so many harms. And we'll just mention a few. First and foremost is that it is an egregious sin, and one that people would fit

00:48:09 --> 00:48:17

in their own innate pure state. They abhor such a sin. They have Horus for the family, they abhor it for their

00:48:18 --> 00:48:28

sisters and aunts and women and everyone is important. The other thing, this is something that causes confusion

00:48:29 --> 00:48:31

between people and between

00:48:32 --> 00:48:46

the hierarchy or people's kids relations, because a woman for all practical purposes can go and commit fornication and then claim that that child is the child of her husband.

00:48:48 --> 00:48:51

It causes chaos, and vice versa.

00:48:52 --> 00:48:54

It causes major chaos.

00:48:56 --> 00:49:05

And we see this nowadays, with the 1000s upon 1000s of foster children without parents because of this

00:49:06 --> 00:49:07

monster Zina.

00:49:10 --> 00:49:12

What is the sin of those children

00:49:14 --> 00:49:28

don't have parents, or we don't know their parents, or loved one mother, and their father left them because it was Johnny, half an hour of pleasure one night and then he was off. And then the woman is stuck with the child and maybe eventually she offered.

00:49:31 --> 00:49:39

And this dinner when it becomes relevant in the community, this spreads to all and it also makes sin something

00:49:41 --> 00:49:50

pleasurable something enjoyable, though it is the most one of the most important sins in the sight of a last panel with the HANA weather. Use me

00:49:52 --> 00:49:52

when I

00:49:53 --> 00:49:57

undertake should not kill the children and this applies

00:49:58 --> 00:49:59

before birth

00:50:00 --> 00:50:01

After birth,

00:50:02 --> 00:50:07

you don't think they had abortion at the time of the Prophet is when they had the worship.

00:50:08 --> 00:50:09

You know how

00:50:10 --> 00:50:14

come on one of the doctors was Dr. Lachman holidays to have abortion,

00:50:15 --> 00:50:44

you don't need mother medical procedures, she is herself or she throws herself on the floor or something like that. Just love to have the child. And she would abort the pregnancy in such a way. It's a lot easier now. But this is the way they used to do it. Why was much more expensive. Now, they might have to take the cheaper option. But this is how long this is permissible. You are responsible for your actions, or at least you suddenly responsible for your actions. They used to kill their children before they came.

00:50:46 --> 00:50:50

And after they came, even some narration say that the women imagine

00:50:51 --> 00:50:55

when she's about to handle the child, she would come and she would prepare

00:50:57 --> 00:51:07

for grief. And if it comes out to be a girl, a girl goes into the grave and then from the summer lunch is gone. And if it's a boy, she takes the wind she goes

00:51:08 --> 00:51:14

because the ignorance that existed, by the way, brothers and sisters, this ignorance exists until today.

00:51:16 --> 00:51:28

The killing of children goes on until today. You and I think maybe this used to be before No one does this nowadays. Are you kidding me? You know how many children are killed through abortion and even after

00:51:30 --> 00:51:34

recently Subhanallah I was watching something in India.

00:51:35 --> 00:51:36

In India, it exists.

00:51:38 --> 00:51:57

Maybe not all, but it exists. There is a look and a perception of disgrace towards females. And someone might keep having births until they get a boy as if it is something disgraceful to only have girls. And in some cases, they would abort one thing

00:51:59 --> 00:52:03

as opposed to being a boy. And another case they study they showed

00:52:04 --> 00:52:31

twins, okay, male and female, they saw the ln was much healthier than the female guess what they were feeding the male much more than the female. This is also part of this ignorance prescription. It exists in China, you have the same, you have glasses of children being killed for no specific reason. In many cases. Other than this reason, the incentive is what money

00:52:32 --> 00:52:37

and Indian girls are costly, because they reverse the law. The dowry is on the

00:52:39 --> 00:52:47

family of the female as opposed to the male. So they say oh my god, this is another drug or somebody 1000 rupees, they aborto the killer or something else.

00:52:48 --> 00:52:53

They look at it as money. Now you see the same philosophy Santa Ana,

00:52:54 --> 00:52:57

when I talk to the concussion

00:53:01 --> 00:53:01

well as up to the

00:53:03 --> 00:53:04

National Zoo

00:53:07 --> 00:53:18

don't kill them out of fear that they will be poor, we will provide for them and don't kill them out of poverty. In other words, feeling that you cannot spend on them, we will provide you ever

00:53:20 --> 00:53:22

provisioners with Allah when I

00:53:25 --> 00:53:27

when I assume that they will stand in yesterday

00:53:30 --> 00:53:31

and that they will not

00:53:32 --> 00:53:41

bring forth a slander they have invented between the arms and legs. Scholars different about the meaning of this. The most popular is the saying of Steven

00:53:43 --> 00:53:50

Carson and others who said that this refers to what women used to do, which is

00:53:51 --> 00:54:00

bringing out an outside child, either from Xena or from by finding a child. People used to leave children.

00:54:01 --> 00:54:08

She would go and take a child. And she'd come to her husband and say, act as if she went through pregnancy and she

00:54:10 --> 00:54:16

eventually gave birth and this is your child. But actually it is not his child.

00:54:17 --> 00:54:56

This is bookstand This is a love and a slander that she is bringing forth between her arms and legs between her arms and legs because supposedly this is where she gave birth to the time but she didn't really because this is a lie of fabrication that she invented and therefore was prohibited this. Many other scholars said the verses general and it refers to all slander that they may be that they may come and bring forth. So it doesn't refer to them. And it's not the repetition of Zina, Allah azza wa jal said don't commit Zina. This is something else.

00:54:58 --> 00:54:59

They can apply in a general sense

00:55:00 --> 00:55:06

So all slander or inventing or fabrications that they would bring, where you're seeing a

00:55:07 --> 00:55:08

female

00:55:09 --> 00:55:23

and that they would not this obey you in that which is right Subhanak era, this prophet Muhammad peace be upon command anything but mouth, the v command anything which is not right

00:55:24 --> 00:55:28

even in the case of the Prophet peace be upon me saying this,

00:55:29 --> 00:55:30

this shows you

00:55:32 --> 00:55:32

that

00:55:34 --> 00:55:40

even the Prophet Muhammad peace be upon him you're not allowed to to obey Him except though he only

00:55:42 --> 00:55:43

was beloved to Allah, then

00:55:45 --> 00:55:53

compare it to the others that you will be and you will obey them in everything even that is not

00:55:54 --> 00:56:22

whether they are even if they are a leader you are, you are commanded to obey only because now they can learn to disobey Allah. No, obedience is only to Allah subhanho wa Taala you can apply to everyone else who is telling you to do something wrong maybe your own boss telling you know, you don't have time to pray now. Subhanallah you're gonna pray I'm gonna pray you obey Allah, you know the layer above. In such a situation. Only obedience is only

00:56:24 --> 00:56:26

the Beloved Muhammad from Allah.

00:56:27 --> 00:56:31

Well, they are scenography models, even though Prophet Muhammad peace be upon him only

00:56:32 --> 00:56:33

come

00:56:34 --> 00:56:36

in the narrations

00:56:37 --> 00:56:46

of the pledge, the Prophet Muhammad peace be upon give to the women, it's mentioned that the mouth here is very general and refers to obey

00:56:47 --> 00:56:48

Him in everything.

00:56:49 --> 00:56:52

Some of the things that Prophet Muhammad peace be upon him

00:56:55 --> 00:57:22

to avoid are signs of the days of ignorance, such as tearing clothes, in situations of lamentation over the deaths, and the second parent close, scratching their faces, and screaming and so on. This is all part of ignorance. And he told them in this, this you should avoid upon this, a an amazing lady says,

00:57:23 --> 00:57:30

wait almost in rough Allah. There's a lady. The hadith says that.

00:57:32 --> 00:57:41

And you can understand this unless you read what it means. What she meant was that there was a lady before what they used to do for each other, the women,

00:57:42 --> 00:57:49

that when there would be some gathering of lamentation, the women would come together and they used to look at it as

00:57:50 --> 00:57:57

a good day that they're doing towards each other. So she's saying, a lady came and lamented with me.

00:57:59 --> 00:58:02

Let me go and give her back.

00:58:04 --> 00:58:17

This lamentation. In other words, let me go back and be loyal to her with what she gave to me. And then I'll come back and give the pledge. And this is precisely what she did. She went back to that lady and

00:58:18 --> 00:58:19

lamented with her when

00:58:21 --> 00:58:53

the situation came about. Notice the loyalty, this is what you learn from this the loyalty they had Subhanallah someone did this for me, I must give it back. I must pay them back in some way, though she didn't ask for it back. But it's part of the stealing of loyalty, especially when she lamented was her and came back and gave the pledge. And this also shows you the only one to give the pledge perfectly, not giving the pledge and then going back to everything they used to do before what's the use, you repented to Allah and you came to that to him as a believer.

00:58:54 --> 00:58:59

But I was structured loving the law in the law of affordable housing. When

00:59:00 --> 00:59:05

this commandment came from they also give them the Prophet Muhammad peace be upon him,

00:59:06 --> 00:59:20

accepted their pledge. And he did so not by shaking their hands, as he did with the men, but rather, it was just the pledge that he took from them vocally. And there are other narrations that say that

00:59:21 --> 00:59:29

there was some barrier between the hand of the woman and his hand, another narration mentioned, the Prophet Muhammad peace be upon him put his his hand in

00:59:31 --> 00:59:42

some container of water and then removed it and then the woman put her hands in the water. Symbolically, it is a pledge or a shaking of hands, but the most correct generation

00:59:43 --> 00:59:44

which mentioned

00:59:46 --> 00:59:59

mentioned that the hand of Prophet Muhammad peace be upon never touched the hand of a woman who was not lawful to him. So there was no touching in this situation and the by our law

01:00:00 --> 01:00:15

have been given just vocally saying to them, they advocate for I give to all of you just vocally in this way without shaking their hands, as opposed to shaking the hands of women. This same idea of the

01:00:17 --> 01:00:20

Prophet Muhammad peace be upon him, you give

01:00:21 --> 01:00:28

the men as well as the women, even to the men, he took by with respect to these things

01:00:33 --> 01:00:42

and seek forgiveness for them. Allah subhanahu Bucha what and the how urgency in dire need,

01:00:44 --> 01:00:47

we need the forgiveness of Allah.

01:00:48 --> 01:00:53

And if only we could get the forgiveness of Prophet Muhammad peace be upon him, but that time has passed

01:00:55 --> 01:01:11

at the time of the companions, this is part of what Allah azza wa jal has raised the status of the companions with the most Beloved Muhammad sallallahu alayhi wa sallam is seeking forgiveness for them. And this is why we said there are certain

01:01:12 --> 01:01:19

attributes and privileges that the companions had, that none of us can ever have. And this is

01:01:21 --> 01:01:27

the Life team and this is the bounty of Allah He gives it to whomever he will, but at least

01:01:28 --> 01:01:38

a few love Muhammad sallallahu alayhi wa sallam, then send prayers and blessings upon him, especially starting Thursday nights all the way up until

01:01:40 --> 01:01:52

tomorrow, Friday. This is a time of sending prayers and blessings upon Prophet Muhammad sallallahu alayhi wa sallam, so that maybe at least we will be close to him on the day of judgment and therefore

01:01:54 --> 01:02:06

when inshallah his intercession on the day of judgment was structured loving Allah in the lava four lines to seek forgiveness for them indeed Allah is Forgiving and Merciful

01:02:11 --> 01:02:12

come look and look

01:02:17 --> 01:02:23

we'll stop here after a shot immediately we have one more if and when we finish for

01:02:24 --> 01:02:25

better or worse

01:02:33 --> 01:02:34

any questions

01:02:44 --> 01:02:45

yeah

01:02:52 --> 01:02:54

different Danny there are different ways,

01:02:55 --> 01:02:57

the most complete of which is the one

01:03:01 --> 01:03:01

that

Share Page

Related Episodes