Mirza Yawar Baig – HM Khatira #02 True success

Mirza Yawar Baig
AI: Summary ©
The importance of Islam is not a sign of success or failure, but rather a fruit of judgment. prioritizing important things is crucial, and the message is not about success but rather about the importance of prioritizing them. The speaker emphasizes the importance of balancing eating healthy with technology and avoiding complications in relationships. Islam is a fruit of judgment rather than success, and the concept of "hams" is important in understanding the meaning of these words.
AI: Transcript ©
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Brothers and sisters,

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we get these reminders every day.

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Reminders

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that one day we will also go on

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the same path

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that these other brothers went.

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There is no doubt about this.

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There is no doubt that

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if we are born, we will die.

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The mouth.

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Allah said that every single soul, everything, every

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living thing will die.

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Human beings will die. Animals will die. Birds

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will die. Trees will die. Gems will die.

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Bacteria will die. Everything will die.

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And on the day of judgement, you will

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receive your true reward.

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And we ask Allah for his forgiveness, and

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we ask Allah

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for reward

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in keeping with his majesty and grace.

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And then Allah

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gave us a standard to judge who is

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successful, who is not successful.

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Allah said only the one who is free

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from the hellfire and entered into Jannah, only

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this person is successful.

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Nobody else.

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And then to reinforce that, Allah said,

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this life of this world is deception.

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So in this life of this world, you

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find somebody who had great power and authority

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and great name and fame and great wealth

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and whatnot,

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and you had somebody who had the opposite

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of that, this is not a sign of

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success and failure. Life is saying this is

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not a sign. The sign of success and

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failure is on the day of judgment.

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Who

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gets Jannah and who gets Jannah? That is

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the sign. Who gets Jannah and who gets

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jannah? From,

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the Banu Zakkiv

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of Taif

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was a man about who people said, why

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did Allah choose Muhammad to

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give?

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This was the real man.

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He was the man who should have been

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given because he's a noble man. He's wealthy.

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He's

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very good looking. He's this, this, this.

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And he came in. He came to negotiate

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on behalf of the. He happened to be

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in in Mecca.

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So they said to him, you go and

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negotiate.

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So he came to

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Hudebia, and he said to mister Salam he

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said, yeah, Muhammad,

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you have

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surrounded yourself with the scum of the earth.

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Who are these people? These are trash.

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He's talking about the Saba. These are trash.

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He was surrounded by himself with these people.

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And when he was talking to Nabi Salazar,

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he was he he would keep touching his

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beard.

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So there was another Sahabi

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standing next to mister Salaam,

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and he was

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his face was covered. He was in jail

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mail.

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And every time

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touched the beard of mister Salaam, this would

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hit his hand with the flat of his

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sword.

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This happened 2 or 3 times, then he

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said the next time it will be the

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edge of the sword if you touch the

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beard of the

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prophet.

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So said, who is this?

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He's a rammy or a navy.

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The same

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I'm talking about who is successful, who is

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not successful. So the in the Allah gave

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this man wealth and and power and authority

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and

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everything.

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The same man came

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and accepted Islam.

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After Batawaka, he came. He accepted Islam.

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And then he said, Ramesh,

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I will go to back to

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because Taif had not become they had not

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accepted Islam yet. This is after

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the,

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Hodein battle of Hodein. The Taif had not

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accepted Islam.

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So

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said, I will go back to Taif, and

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I will

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convey your message, and I will preach Islam.

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Rasulullah

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said to him,

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be careful because we don't know what they

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were. He said, no. No. They love me.

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They are I am their leader.

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I am their leader. They love me. Nobody

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can harm me.

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He went there, he preached Islam,

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and somebody killed him.

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So he was

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shayeed.

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This man who came and he said to,

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what is this trash you have surrounded yourself

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with?

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So how we are in this

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dunya doesn't matter. It doesn't show anything. What

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is

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true is what is with Allah.

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Allah

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sees the arts.

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He doesn't see the faces. He doesn't see

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the

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physical condition of a person. He doesn't see

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their color, you know, which race. No. But

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I like it. Everything. For the for Allah

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everybody is

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equal. Allah sees the

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hearts.

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The one who goes to Allah with the

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with

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Kalvin Salim.

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And therefore, I remind myself to you, focus

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on this connection with Allah

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Today, one of the traps of shaitan is

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you have people who come into Islam who

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become interested in Islam,

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and the first thing they're going to is

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complicated,

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conflictful.

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So they don't worry about the connection with

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Allah. They don't worry about Tawhid. They don't

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worry about the sun or sunnah or mister

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sallam. They don't worry about the seerah. They

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don't nothing. For

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instantly, first question,

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should I cover my head when I'm praying

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or not?

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Should I move my finger in the or

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not?

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So and so is doing it, and so

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and so is not doing it.

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Get the get the priorities. Get the

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important things right.

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I'm not exaggerating.

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People ask me all these questions about this

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complicated thing in the in the salah.

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No one asked me, I don't have khushu

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in my salah.

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What should I do to get khushu?

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And the only thing which Allah mentioned, which

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salah is?

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The only thing important to Allah is do

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we have or not.

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Not whether your head is covered, not whether

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your finger is moving. What?

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But we are concerned about all of those

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things. The thing we are not concerned about

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is Khusho.

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And then we say, I saw this fatwa.

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Let me clarify something for you.

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There is a fatwa and there is a

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hokam.

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Please understand this. Right?

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There is a hokam

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and there's a fatwa. What is hokom? Hokom

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is the

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rule.

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A hokom is

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complete in itself.

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Hakom does not need anything else

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to support it.

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What is the Hakom? Hakom is the Kalam

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of Allah?

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The Hakum is the kam Kalam of Muhammad

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because

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Allah said about him.

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He does not speak of his own volition.

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He said what he says is revelation.

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So for example,

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said, Allah

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has

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permitted trade and Allah has prohibited

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interest.

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I absolutely

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love this.

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There are other around it, which come to

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including the, which Allah declared war on the

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people who deal with riba.

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But this one particular piece,

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I love this because this is the of

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Allah

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This is the glory and majesty of Allah.

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Allah is saying I have permitted riba. I

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have permitted trade

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And I have prohibited riba.

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Why is riba?

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Why?

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For the same reason, you did not eat

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in the morning today.

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Why did you not eat? It is Ramadan.

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You did not eat from Sohore till Iftar.

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Why?

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Because my glycemic index needs to come down.

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Because my bad body fat mass has to

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be balanced.

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Is

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it? Because my sugar has to be

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you fasted for only one reason.

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What's the reason? Because Allah said so. No

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other reason.

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I fasted because Allah said so.

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This is the essence of Islam.

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The essence of Islam is we do it

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because Allah said it. That is the hook

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of this is complete in itself.

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Right? There is no there's no nothing. There's

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no need any support.

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Allah said so is the hokom, is the

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complete Singh in itself. So Allah said, riba

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is haram because I say so.

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That's it. There's no other reason.

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Trade is halal because I say so. That's

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it.

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So now you got somebody with

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a fatwa.

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No. No. No.

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That was the 7th century in Arabia. This

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is America. We have Citibank. We have this

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one. We have that one.

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We have the WTO.

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Does that change anything?

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This

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is

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America. So there's a different godfather. Is it?

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Please understand this. A fatwa is an opinion

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of a mufti.

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Can the mufti be right and wrong?

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Of course.

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The hokam

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is the word of Allah.

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Is there a difference between the 2?

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Oh, like, there's a difference between the difference

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between

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the earth and the heaven.

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No fatwa can cancel a hookah.

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Even if every Mufti in the world gets

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together

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and they say from tomorrow morning, riba is

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halal,

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riba will continue to be halal.

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Just like if somebody says pork is halal.

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You say, my brother, you know, you make

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life difficult.

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Right?

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You say you must eat only zabi halal.

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Do you know something? You got people from

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Egypt. Do you have this term zabi halal

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in in Musa?

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No. You got from,

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Ma'am.

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Do you and in in Rabat in, you

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have some?

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Why not?

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Because the only thing which is halal is.

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Is

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what makes meat halal.

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There's no need to say zabiha halal. Zabiha

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halal is a redundancy of words.

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But in America, they clearly disturb. Why? Because

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they say no, no, no, no, no. There

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is zabiya halal and there is halal.

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Why? Because machines router is halal.

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There are road

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Right? You eat chicken crosses on the road,

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I hit the chicken and I pick up

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chicken, I eat the boy. Machine slaughter. My

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car slaughter it.

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So machines my car is a machine. Right?

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Is the method by which meat becomes halal.

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So we said no. No. No, brother. You

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know, you're making life difficult. After all, you

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see,

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this is so expensive.

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So if you want to buy the cheapest

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meat, you know what is the cheapest meat

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in this country?

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Pork.

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Cheapest meat in this country is pork.

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And believe me, there are people there are

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people who will give you what for this

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also. Scholars for dollars. Right?

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Scholars for dollars. Pay enough dollars, you get

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us you get the.

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In America,

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pork is hala hala. Eat.

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Does it become hala?

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No in the world can make something which

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Allah made Haram into halal or what Allah

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made halal into Haram. Nobody in the world.

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Don't fool yourself.

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Because on the day of judgment, you and

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I are going to stand alone before Allah

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Subhanahu Wa Ta'ala and the only thing there

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will be the hokam of Allah, not the

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fatwa of whichever

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dollar complied moved to you found the fatwa

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from.

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Doesn't matter. That Fatha has no meaning.

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If the Fatha is going against the Hakum

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of Allah Subhanahu.

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Eat halal,

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earn halal.

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There are the two points. Interest as far

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as earning concern. Food as far as the

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beer is concerned. Eat halal, earn halal. For

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god's sake, have some shit.

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Have some shit. I come from a country

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which have where the people are, some of

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them are brahmins,

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high caste Hindus. They don't eat meat their

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entire life

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to please their gods who we consider to

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be false.

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And I and we,

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you're willing to sell your Iman for 1

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one leg of chicken.

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What

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seriously? My Iman is worth 1 leg of

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chicken Because on the one meal, I don't

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get meat. It's like a whole oh my

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god. What will I do?

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Only a few of us can understand this

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language.

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Anyway, so my brothers, let me not let

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me not take more of your time. Please

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understand. Let us get our priorities straight. Connect

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with Allah Subhanahu Wa Ta'ala. Don't get involved

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in needless complications. The 5th, do not divide

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hearts. Join people together. Alhamdulillah,

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the one doing Rafaydulillah is right. The one

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not doing Rafaydulillah is also right. The one

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moving his finger is right. The one not

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moving his finger also is right. The one

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praying,

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Talawi, 20 rakat is right. The one praying

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8 is right. The one praying 2 is

00:15:29 --> 00:15:31

right. The one praying 12 is right. The

00:15:31 --> 00:15:34

one praying 15 is not right. Okay? Because

00:15:36 --> 00:15:39

because mathematics has some has some meaning also

00:15:39 --> 00:15:40

in

00:15:47 --> 00:15:50

So, please, get keep hearts together. Don't get

00:15:50 --> 00:15:51

involved in these things.

00:15:51 --> 00:15:54

Focus on the connection with Allah.

00:15:57 --> 00:15:59

This is what we say every single time.

00:16:00 --> 00:16:02

I belong to you. You are mine. You

00:16:02 --> 00:16:04

are I am yours. You are mine. Right?

00:16:05 --> 00:16:07

Get this one connection. Right? Inshallah, on the

00:16:07 --> 00:16:09

day of judgement, we are through. Inshallah. No

00:16:09 --> 00:16:11

no problem. Because if I say I am

00:16:11 --> 00:16:13

yours, Allah says, yes, you are mine. What

00:16:13 --> 00:16:15

else do you need? Nothing. Finish. I'm home

00:16:15 --> 00:16:15

and dry.

00:16:16 --> 00:16:18

Right? Get this one thing right. Don't worry

00:16:18 --> 00:16:21

about looking at other people, pointing fingers, complications,

00:16:21 --> 00:16:22

conflict,

00:16:22 --> 00:16:25

ignorance. No. No. Forget all this. Eat halal,

00:16:25 --> 00:16:26

earn halal.

00:16:27 --> 00:16:27

Inshallah.

00:16:28 --> 00:16:29

Right?

00:16:30 --> 00:16:32

For these people who pass away, make dua

00:16:32 --> 00:16:35

for us because their test inshallah is over

00:16:35 --> 00:16:37

inshallah. We ask Allah for them. Our test

00:16:37 --> 00:16:38

is continuing.

00:16:38 --> 00:16:39

So we need to make sure that we

00:16:39 --> 00:16:40

are on the right track inshallah.

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