Akhlaaq of the Ummati #35

Mirza Yawar Baig

Channel: Mirza Yawar Baig

Series:

Topics: Akhlaq

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Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Illallah Rahim al hamdu Lillahi Rabbil alameen wa salatu salam ala COVID mursaleen Muhammad Rasulullah sallallahu alayhi wa sallam de Stephen Catherine kathira moto. My brothers sisters, a G we are sitting, I'm sitting here in, in Connecticut. And

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the weather report tells me that the temperature outside is minus four. Last night it was minus seven. But there is not a scrap of snow, not one single snowflake anywhere in sight. It's extremely cold, but it is totally green and outside the trees, of course, have no leaves and they are dry.

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But there is absolutely no snow. We are looking at some very serious weather changes. And may Allah protect us from this. I was reading

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somewhere.

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Yesterday, we said that

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by 2063 2063. Right, this is 2020. We're talking about 2063. By 2063, the Amazonian rain forest will cease to exist, there will be no rain forest. If the destruction of rain forest continues at the pace that it is happening now, which doesn't seem to be any sign that it will stop by 2063 it will be finished. Now you might say well, that's far in the distance, it is not. It We are in 2020 2021. So take 2022 2016 is 40 years, that's 43 years, add one from here, take out one from there, that's 42 years 42 years means a 20 year old young man or woman will be 62 years old in 2063, when there will be no Amazonian rainforest.

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And if you understand the role of the Amazonian rainforest in producing oxygen, then we are talking about serious oxygen deficiencies in the atmosphere.

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So I think one suggestion is start breathing something else.

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Right? Get yourself accustomed to that

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we are looking at you might say, Well, you know, what does this have to do with bad or bad? Well, in the sense of Allah subhanaw taala made us custodians of this earth. And he gave us this responsibility to look after it, and to nurture it, and to protect it, and definitely not to destroy it, definitely not to exploit it.

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Where are we today the word exploit is a good word. When it comes to the earth, you know, exploit the resources exploit natural resources, since when did exploit become a good word. But it has

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to think about that this is such a such a paradox. And it's such a big

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point to the way we educate ourselves and educate our children

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in this concept of a value rather than

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you're looking at the holistic development of the human being of the individual, especially of the Muslim, where he or she becomes a

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means of blessing for the whole world. And by whole world I don't mean that in a literal sense, Whole World Meeting whoever is in my span or sphere of influence. Now in that context, ultramarathoner said Who are these people, they are those who do not invoke any Illa other than Allah or along with Allah, they do not worship anyone, they have no deity other than Allah, and they have no deity along with Allah, and they do not kill such life as Allah Subhana Allah has forbidden except for just cause nor do they commit illegal sexual intercourse.

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So three things have been mentioned.

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In this item sort of Oregon, one is shipped, the other one is killing of life other than what Allah has

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permitted, and this refers to killing of human beings more than anything else. But also for example, this would this would relate to

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what you what people you know, like to call trophy hunting. So here is an animal a beautiful animal at the prime of his life, and you go and shoot it for fun. You call it sport. So taking life

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Just like that, because you have a gun. Now, this is in Islam is haram This is completely and totally prohibited, what is permissible one is to hunt for food, where that is a necessity. And secondly is it is permissible for a judge in a court of law to pronounce a sentence of,

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of execution for murder or something like that, which is permitted after Of course, you know, looking at all the evidence and so on and so forth. So, this is the, the and third one is of course, where you might in other inadvertently kill somebody who attacked you. So, in, in self defense, in self defense, self defense of your own life, self defense of your family's self defense of your of your property, if you are in a altercation, if you are in a conflict, and that results in the aggressor being killed, then inshallah This is not a blame on you. But if you murder somebody, if you go and invade something, and if you go and kill people, or if you would go and do things like

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that, then definitely you are culpable before Allah subhanho wa Taala

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my brother and sisters, so And the third thing is, of course, illegal sexual intercourse, which is adultery and fornication, which are banned in Islam.

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As we are all aware, there's a huge emphasis on action in Islam, simply claiming to be a Muslim is not sufficient.

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And these actions that Islam propagates and Islam talks about are divided into two sets. One is actions that relate to Allah subhanho wa Taala to the worship of Allah which are known as hobo hula, which are known as the rights of Allah subhanho wa Taala, the right of our Creator on us, and the second set of actions is what is called hopefully bad, the rights of the people the rights of the slaves. Now, I have

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spoken at length about these, so I will try to be brief here.

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The worst of transgressions, the worst of zulum is against Allah which is Zulu. Now when you said Zulu against Allah, obviously, we cannot do an assault against Allah with nothing that we do, affects Allah subhanho wa Taala. materially, but it is your attempt. So for example, if somebody is

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joining partners with Allah subhanaw taala, associating partners Allah Allah which is sick, or denying Allah Subhana Allah entirely, which is COVID This is the person's attempt to deny Allah subhanaw taala his rights and his right is that he should be worshipped and that he should be worshipped alone, without any partners. He should be worshipped because he is the Harlequin radziwill Hakeem

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and He is the Creator.

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And he's the rumble alameen and he should be worshipped without partners, because in all of these

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attributes of his, he is alone, he is wise he is I had

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always well I'm mula Cola, coo coo fauna, he did not come from somewhere, he was not properly procreated. And he did not procreate anyone or anything. He has no sons, you know, daughters, he has no families. Allah subhanaw taala is not a Superman. He's not something like us, only bigger and better and more powerful. No, Allah subhanaw taala della della Lu, is completely and totally unique.

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On a side note, let me say something here, many times we get confused, and especially in the West, where we speak in English. You have people, you know, feminists and others, who say, why is God he to God should be a sheep. And sometimes we've had even Muslim, and in one cases, an Arab Muslim leader who made the statement which I thought was extremely,

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you know, peculiar because this is something that we expect people to know especially Arabs, especially those who speak who speak Arabic.

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The point I want to make here is that please understand that Allah subhanaw taala is neither he nor she, there is no gender associated with Allah. Now, you might say well, then why do we use he

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both in Arabic as well as in when we translate in English and so on. So we say we use the word he, why do we say he? Why don't we say she?

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The reason is, that in the semantic languages in the Semitic language, not in the Semitic languages, which is Hebrew, Arabic, and the languages which are derived from this, which is although

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Turkish Farsi also in languages which are not necessarily derived from Semitic languages, but which are languages of the East for example, Hindi and others, there is what is called the semantic gender. right there's semantic gender, which is different from the biological gender. So in the Semitic languages, everything has a gender.

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A table has a gender, a chair has a gender.

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Right? A cap has a gender, my glasses have gender, my my, my jacket has a gender, everything has a gender. So shoe has a gender slippers have a gender. Now those of you who know odo, for example

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hunka duta.

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juta Rocky, Veronica duta

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like Hahaha, yeah, Becca would do Tara key who had to constantly do that, like how are you okay, do you have Oh, Musa Carlota Banderas, Nevada, America, Japan rock, Hawaii, Japan, Rocky Hawaii, okay, chopper Manasa. Right. So the shoe is male or masculine. And slipper is feminine. In Arabic, for example, the sun is feminine, right? Moon is masculine. Now, obviously, the sun and the moon are celestial bodies, they are not there is no man or woman. There is no biological gender associated with them. And neither is there with any of these things I told you. So this, this is a function. It's a tool of the language where we have a semantic gender. And therefore in that semantic gender,

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Allah subhanho wa Taala is referred to as he

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who we don't say here, who, who are a Buddha, Allah.

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He now that he doesn't mean that. Now will Allah subhanaw taala we're not speaking about Allah subhanaw taala as a individual who is male. This is because of the language the language has this semantic gender issue, therefore, this is used, so please don't confuse yourself. Allah subhanaw taala said about himself, laser chemistry he was

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said that he is unlike anything in creation. And this is the the fundamental thing that we have when we speak, our Christian Brothers just to say that man was created in the image of God created man in his own image, like this is the terminology. And they're when they say that, they think that in His own image refers to God. So God created man to look like God. Whereas the actual meaning of that man created God, God created man in his own image is god man, God created man in the image of man.

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When in his or whose one man's image? How do we say that because our man is the first human being to be created, was created in his full adult form.

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Actually, Sarah was never a baby.

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Otherwise, Ram was never you know, it, he never sort of was what was

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what what is the, you know, all the things associated with babies, all this dead, that didn't happen with him. He when he opened his eyes, he was a grown adult man.

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He was a fully formed, grown adult man.

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So he was created in what he was created, he was a prototype, and he was created in the image of man. So if you say, Now, a human being, you're not looking at a baby. When you say a human being man or woman, you're talking about an adult. Now this adult is not born as an adult, the adult is born as a little baby, but when you say, give me a picture of a human being male or female, what will you show you will show a picture of a

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adult male or man, adult war. So similarly, in so therefore, in this case,

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Allah subhanaw taala created

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man in his own image, meaning in the image of man, not in the image of Allah. And it's very easy to logically also to understand, if I'm a carpenter making tables, I don't have to look like the table, right? So if I say I create I made this table, the table is not in my image, the table the table is something that I have created. So I can be completely different from the table and this is perfectly logical and perfectly normal. And that is the case with Allah subhanaw taala. So do I chose to associate anyone with ALLAH, this is the primary and the most

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heinous sin that can be done.

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Secondly, is

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the worst of transit. So this is the worst of transgression against Allah subhanaw taala against his rights, that a person either denies him completely, and they says there is no God, or a person says there's there is God, but this God is something else or somebody else, who is they have created

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in their own minds, or they say, Yes, God is Allah but along with Allah, there is somebody else who helps Allah to run the world or to run the universe or whatever it is now the lab, may Allah protect us from this, all of these are different forms of schicke. And that is the reason why it is prohibited to worship anyone other than Allah, it is prohibited to seek help from anyone other than Allah subhanaw taala This is the reason why in our salah and savatya, we say he can do what he can assign or law, only You we worship, and only you we seek help from. We ask Allah to keep us steadfast on this insha Allah, all our lives, the worst translation against Allah is this the worst

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translation against people is murder. And so therefore it is mentioned straight after ship.

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To take somebody's life in Islam, it is haram, it is prohibited to take anyone's life, including your own suicide in Islam is haram.

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Hassan says the person who commits suicide will throw till the Day of Judgment, this person is going to be punished in the same way. So if this person, you know, threw himself from a building, or he stabbed himself or whatever, he is going to continue to do that from the day he dies till the day, he is resurrected before Allah subhanaw taala. And then Allah will do with him whatever he wants to do with him, maybe we'll punish him or what, but the point is that this is a crime against

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against

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the bad against humanity. And therefore Allah subhanaw taala punishes that. Allah does not give the right to anybody to take the life of any other person. And that doesn't does not give the light to the right to a person to take his or her own life either. This is a very, very important principle in Islam, which we need to be very clear in our minds about, there's no there's no leeway or flexibility in this, as I said, the only exception is that if you are attacked, and you are defending yourself, and in that process, the attacker gets killed, then this is not your fault. inshallah you are free from blame in that situation. Or if you are a judge, and you have pronounced

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the sentence of a capital punishment, sentence of execution, after a due process in law on somebody who deserved that sentence, that's a different issue. But other than that, it is not permitted for a person to

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to murder anybody. And then the worst of corruption is promiscuity and immorality, and all that leads to it. And so, that is why it is mentioned after murder. In Islam, if you see the

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the focus of

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have things of of actions is

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not only on whether an action is good or bad in itself, but also on the potential of that action to affect society at large.

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So, for example,

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in terms of one of the most hideous punishments is the punishment for for adultery. And for when a man or woman commits adultery, the punishment is execution it is death and that also death by stoning, which is a very horrible way of, of dying or of killing anybody. But of course, if you read the history of this punishment is hardly ever applied. It's almost almost never applied. And the reason why it's never applied is because the

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the evidence that is required for someone to sentence to be sentenced to death to execution by stoning is so stringent

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that it's almost impossible to get that evidence at that level of certainty.

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It requires for adult

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adults to we actually witness the actual act of penetration

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of sex during sex. Now, that's practically impossible. Unless this is happening in a public place, right.

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or somebody's doing it, you know, with with cameras or whatnot.

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When and upon movie or whatnot, or otherwise is happening in a pub, or in a park or wherever, on a public place. Now, the reason why this punishment is so stringent is because if society has gotten to the level where these things happen in a public environment, that obviously this is this has a huge corrupting influence. And therefore Islam prescribes a punishment, which is so heinous and so horrible and so brutal. Now, the purpose of the punishment is not to inflict the punishment, the purpose of the punishment is for it to be a deterrent. So that people will not do these things. Now, this does not mean that we are encouraging that if you are going to do adultery, do it quietly in

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your house, you know, in your bedroom, nobody's problem is propagating that. Nobody's promoting that. But the fact remains, that if two people commit adultery, by themselves in their own place, then

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that is between them and Allah.

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Right? There is no if you say, Well, what is the punishment for that? Nobody witnessed it, just these two people. Now, many people may know about this, that you might say, Well, you know, Sony was having an affair with zozo. And we all know this, and we know what they're doing. And they went into this hotel rejected, dejected there, they spent the night there and whatnot.

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None of that is admissible evidence in a court of law. Can a court of law pronounced Can I get a Sharia court? Can a Muslim court of law pronounced punishment of adultery on those two people? No.

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No, because for eyewitnesses is absolutely critically required without that they cannot pronounce any punished person. What about those two people, that is between them and Allah?

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Obviously, we strongly condemn that. We are strongly against it, we tell them don't do that. Because this is something which is destroying the lives of other people. Imagine two people are having an affair as the other partners, what they are going through as their children, and so on and so forth. You're destroying families, you're destroying relationships. It's a huge system. It's something where you are demonstrating the worst of, you know, worst of corruption, where your integrity is completely shot. So it's, but at the same time, having said all that, this punishment is not prescribed, because it's supposed to be a determined. There are cases of this, for example, a man

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came to our power the law

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was known.

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He gets the rap for being very tough. And this is a undeserved thing. He was a very just man, he wasn't tough as in cruel.

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He was just just and he was, you know, very strong injustice in America. So seven hour at that time, when he was the halifa, a man came to him and he said, I've come to confess, confess that I committed adultery last night.

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So then a lot of their honors told him go away. And don't talk about and don't bring out what Allah subhanho wa Taala has hidden.

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He said, Go mega Stefan, go make Toba. Go do this thing again. Right, you and whoever you really with, stay away from this, but don't come and talk about it. He did not prescribe punishment. He did not punish the man who did not do anything to the man he sent him away. He said go away. Just don't do it. Again. Make no mistake far. Be contrite and apologize to Allah subhanaw taala and stop doing this horrible thing. So he's not saying it's a good thing is not saying that yes, it's okay. Because you did it privately wrong, it is wrong, but punishment is a different issue. So similarly in this case, that is why these three things one is shift, to join partners with Allah subhanho wa Taala and

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go for that to dry to deny Allah subhanaw taala to his brother, which of course includes also suicide which is self butter of of the of yourself. And the third one

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is in morality, in terms of promiscuity and immortality in terms of adultery and

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fornication. Allah subhanaw taala said in Danny bukoba era Martin how nanhu Naka Farah and combs IE de como como de Helen Karima. In Sorrento, Nisa, Allah said if you avoid the great sins which you are forbidden from, we will forgive your small sins and admit you to a normal entrance which is gender. See the the mercy of Allah Subhana Allah saying, keep out of the big things. And the small or This doesn't mean go ahead and do small things. No, it means that we do many things. Forget for last days that we do something we know it is wrong, we still do it. But Allah says at least the major ones if you stay out of it, and the smaller ones even if you forgot to make Mr. Parfitt Allah

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subhanaw taala inshallah will forgive you Allah

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America warned us about committing all forms of disobedience. And since one must not consider any sin as being small or minor, because any sin is a sign of disobedience of Allah subhanaw taala. And so therefore an attitude where we consider a sin to be just small mania, it's okay. It's a small thing. This shows an attitude of arrogance and attitude where we are effectively saying it is okay to disobey Allah. Now, how can it be okay to say, well, so when somebody is saying that this person is committing a much bigger sin than the one he is saying, okay, and that bigger sin is arrogance with regard to Allah subhanaw taala. So it's a very serious matter is not the specific action that

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one needs to look at, but the whole matter of attitude, which leads to the fire. Now, out of all the sins, the worst, is schilke. And that's the only sin that Allah subhanaw taala will never forgive if one dies on it.

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Remember,

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if one dies on it,

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in this life, Allah subhanho wa Taala promised to forgive everything, no matter what it is provided two things. One is there is sincere repentance and you don't go back to that sin. And two, is where that sin that you were committing if it was, if it infringes on somebody else's rights, if you are harmed somebody, then it is your responsibility to ensure that you undo that harm, that you compensate that person that you go and apologize you do something for them, as long as these two conditions are met. One is that you are genuinely

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contrite about it you are generally genuinely ashamed about it and you don't do it again you leave it and you do not repeat. The second one is that you make up and you compensate whoever else you may have harmed. If that was the nature of the sin. Then inshallah Allah subhanaw taala forgives all sins are never lose hope in the forgiveness of Allah Subhana

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Allah subhanaw taala promised to volleyballs since Allah subhanaw taala does not go against his promises. Unless Ramadan if you remember if you remember the ad from sort of the last one these these we have been doing in the wisdom of love man series also so you will remember these is where laquan A Salam he warned his son against committing ship. He said Why is Carla Romano leaving he wise? Oh yeah, vanilla Toshi Kabila in sheer colossal Mona z. He said and remember when lookman Elisa Lam said to his son, when he was advising him or my son, do not join others in worship with Allah subhanho wa Taala verily joining others in worship with Allah is the Greatest zoom dolmar Azim

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it's a great zoom indeed.

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And then about forgiveness for this unless you were interested in Allah ha Yaga Fierro au Shoraka be in the law layer for not apple. Allah said in the La La Yaga Pharaoh au Shara Gabi, he was the pharaoh Madonna's Alicante Murcia, well, maybe you shouldn't believe called La la la la la Marina.

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And as Monica said, Verily, Allah does not forgive the sin of setting up partners in worship with him, but he forgives whomever he pleases. Since Other than that, and whoever sets up partners in worship with Allah has indeed strayed far away. So Allah says Allah in the law ha, La Jolla, Pharaoh au Shara kabhi, Allah will not forgive the one who sets up partners and joint partners within the ledger system. And the sad thing is that a lot of people come in Shell thinking it is okay. Right?

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They join in partners with Allah subhanho wa Taala ambia as the Christians do with Israeli Salah,

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they join partners with

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Allah subhanho wa Taala Sahaba of Salah. They join the Wi Fi setup himself as Muslims do they join people, pious people, right, who they announce and say so and so and so is a way of Allah. Please understand our brothers and sisters

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to speak without authority. This is the biggest sin as far as Islam is concerned. Right?

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Every human being every Muslim, every Muslim is a valley of Allah. Allah subhanaw taala mentioned is in two places. One is Allah said he is the Wali of every Muslim Allahu Allah

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Allah is the value of all those who believe.

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Right? Then Allah, Allah, Allah, Allah Allah, Allah, Allah de la mano Wakanda taco. Allah said Verily the Olia of Allah do not have anything to fear and they have nothing to be said about And who are they said they are people who have Eman and taqwa. So any Muslim was a man and taqwa is inshallah, a valley of Allah subhana wa Tada. Now, among the earlier among this, who has a higher status and who has a lower status is for Allah Subhana Allah to decide. And only Allah knows that, and Allah did not tell anybody that Allah has not announced that. So therefore for somebody, to specifically name an individual, and say that so and so is a valley of Allah and is a great value of

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Allah and is the greatest value of Allah and he's a bigger value than so on. So else, all of this also statements are false. Also statements have no basis and please so therefore, please ignore such statements if somebody else is making them and you please do not make such statements. Because this would amount to speaking about Allah subhanho wa Taala without knowledge, which is the biggest of sins. So please don't do that. We ask Allah subhanaw taala to keep us among the idea of Allah. Now how can you become a value of Allah by worshiping Allah alone, by not joining partners with a loss manager, by focusing on more and more on improving the quality and and the quantity of our worship

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and by being good to everyone who comes into contact with us Hola. And Allah insha Allah We ask Allah subhanaw taala to join us and may put our name in the list of is Alia.

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also

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ensuring that we do not do anything which Allah has prohibited and definitely not do something which Allah has declared war against which is dealing with interest.

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Again in Surah

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Surah Nisa, Allah subhanaw taala said

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in the LA ha la el Faro, I use Jacobi he was a young Pharaoh Medina radical, even Yeshua may usually believe that the Torah is the man hours even

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a lot smarter as it were really allowed does not forgive that partner should be set up with him in worship, but he forgives that, except that he forgives anything else to whom he pleases. And whoever sets apart with align worship, he is indeed invented at tremendous sin. Once again at the cost of repeating let me say that this refers to somebody who covered shirk and dies on that.

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who believed that joining partners Okay, and he joins partners and he dies on this with this belief. Then May Allah protect us from that that person Allah said Allah will not forgive that person, but in life itself while you are alive and May Allah make us among those who are quick to seek forgiveness of Allah subhanaw taala no matter what you have been doing, no matter how much of [???] you are committing, no matter how much of cocoa you are committing, you may not even have been Muslim, you have been out of Islam, whatever.

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At any point in your life, if you wish to come back to Islam, if you wish to re enter Islam, if you wish to worship only Allah,

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then you don't need anybody. You don't need anything. You just need to internally for yourself, to apologize to Allah subhanho wa Taala to make us the far to seek Allah's forgiveness and to stop doing what you were doing. Stop the bad activity, feel bad about it. Make amends. Allah subhanaw taala will forgive every single sin Allah did Allah said that he will forgive every scene in this life as long as a person does this seeks forgiveness. But if a person dies without that, and dies on schilke dies on Cofer,

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then it is between him and Allah. Allah wants to forgive him will forgive if he doesn't want to forgive, he doesn't forgive him but the ayat which was one of the centers, Allah said Allah will not forgive proforce la de la.

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Everyone's just as

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we have, I think I've spoken in detail about the kinds of ship people do selfie of Buddha or selfie or baba which is to join anyone in worship with Allah subhanho wa Taala or to ask dua from anyone other than Allah.

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People go to this massage that massage this backup that backup, this grave of this person and that person. And they asked where from that person or they make dua and say please ask Allah so and so please make dua for me to Allah subhanho wa Taala all of these things are neither logical, nor are they islamically correct. So if anyone is doing it, please stop drinking.

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Second kind of should we do? It should we feel rubeus is to join anything or anyone in Allah's place as the rub as the Sustainer, maintainer, creator of the universe, including our own lives, the bringer of God or the protector from evil, the cause of all good or evil, the one who gives illness or health who the giver of children, the giver of wealth, giver of long life or profit of loss. For example, to believe that some ritual or theory or system like Vastu or feng shui can bring good luck or bad luck is shared fee. Please understand, stay far away from this is open ship, to ask the help of dead so called sense is shirk fee will be to where threads and talismans and good luck charms and

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to have belief in stars and astrology and tarot cards and you know, seances good and bad omens, good and bad. times round column K to column. Good and bad days are good and bad months. flags on the roof, Lucky colors lucky stoles rings, bangles, metals, or anything of this nature is shirk. If one believes that believes in these things, that they can harm you or benefit you and dies on this belief that that person is in serious problems. If Allah does not forgive them, then they will enter the hellfire.

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The last one is shelfie Asma wazifa delight Allah is to join or ascribe the qualities and power of Allah subhanho wa Taala to somebody or someone else to believe that humans or others have knowledge of the unseen and unknown, or the power to do good or harm, or to cause life or death or to cause illness or cure illness to grandchildren or anything like that. All of this is schilke fi sci fi the lighter I like to believe even that Rasul Allah is our solemn had Elmo live is to COVID ship. We believe that rasulillah salam had knowledge of some things in the vibe, which Allah subhanaw taala had given him. But if somebody asks the question is did he have Elmo right now we're talking about

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an absolute statement, categorical statement, does he have knowledge of the unseen of the unperceivable not just unseen,

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the What does it mean? It means everything.

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All things which are unperceivable, Nebuchadnezzar knew this is wrong.

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From the Sierra, we have innumerable incidents which show that the supernatural serum did not have knowledge of the unknown knowledge of the unseen knowledge of the unperceivable

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except that which Allah subhanaw taala given. Now, it is not here my job to list all those but read the sera have plenty of incidents, which show that he did not know what is in the future. What he did know

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Allah subhanaw taala had shown him Allah had told him and therefore he knew that. So what is our Akita about the vs Allah? Did he have knowledge of the unseen knowledge of the future? No, he did not have

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What did he have? He had as much of it as Allah subhanaw taala gave him and this is our belief about all of humanity, and all creatures, there is only one who has complete knowledge, perfect knowledge of the unperceivable and who is that one? Who Allahu Allah.

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That is Allah subhanho wa Taala jameelah. Nobody

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has complete and perfect knowledge of alright. This is the fundamental principle and the fundamental belief of Islam do not allow anyone or anything to shake that or to corrupt it or to change it.

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Also, as far as

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Sharifi as far as if it is not permissible to use the personal Names of Allah Subhana Allah or Our Allah had and so on. without adding the prefix of abs. It is a good thing to add this for all the asthma, all the names of Allah, so we can say Abdulrahman abdulrazaq and so on. But definitely Abdul Ahad Abdul Rahman Abdullah

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Right. So all of this is necessary. So if somebody has a name, don't just call him Robin. That is that is very important. Now, I ask Allah subhanaw taala

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to save us from all of these kinds of things that we do, which are

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ways of Schick in India, for example, people hang color a thread with lemons and chilies on the grille of their car, and they think that this will save them from accidents. Or they wear a colored thread on the wrist or red colored thread on the wrist. And they think this is this will save them or moms, I mean, they have the moms I mean, they put money in the tight on your, on your right.

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And they think that they will save us from from accidents, please, my brothers and sisters, all of these are

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things and these are practices which are horrible, which are disgusting, which are completely loaded. If you have any of this, if you have these threads and whatnot on your wrist, cut it now. Throw it away. If you have this, whatever string of lemons and chili is on your car, cut it and throw it up, get rid of all of these agents of shaitan get rid of all of these things before the day comes when it will be too late to change anything. I asked Allah subhanaw taala to help us to do that which is pleasing to Him and to enable us to repent from shirk. Before the time comes, when we will not be able to repent. So we ask Allah to save us from all of these things. Was Allah Allah

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Allah will Karim Allah He was savage made. Me Masako Ratan, Lucha barakato