Manners Of Dawah

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Hamdan casilando. forgiven Mubarak and

Shangri La vaca Salatu was Salam ala Ashraf mbf Muhammad Allah subhanho wa salam

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for Ignacio de Kitab LA or hate or hate to hate you Mohammed in some law while he was at war shamrock moved

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Oh, there are

a lot of challenges we went to Allah, all of you and me

to call to the way

of our Lord. What is the way of our Lord? It is?

In what way did he say call?

What is hikmah? Someone is saying that it means wisdom.

But what is the word wisdom? It means intellect. It means strategy. It means good behavior. It means powerful example. It means with attraction, it means with clear thinking. It means with enthusiasm. There's

one more thing.

This is Wow, wow.

But the wild here, it is not your calling with the voice. This is not the wild with the shouting. It is not the wild of the tongue. It has nothing to do with the writing. It has nothing this time to Wow, it is the wild, Lucky somewhere else in this way. And what is the world of the sonar? sonar says the most powerful Wow. He says early I have been sent into this world to perfect good manners, the most powerful Wow.

So all the good numbers, it does the behavior, how we hate how he slept, how he,

how he spoke, how you dealt with the people, how he was with his neighbor, how he was with the coworkers, how it was in the street, how he did the business. However, those people who sat with how we get the judgment, how he acted upon what data has been judgment. This is the manner across all the law. So law says this is the most powerful part of the funnel. This is the

key here.

And continue to argue. Well, john, didn't

he actually argue with them, point them those around you? And

your neighbor, your coworker? you're counting on you here doesn't mean stop an argument. argument does not mean challenge him. argue here does that mean debate them for loving us on the wall, someone says he never took the position to debate with Christians and Jews want people to see it from a logical problem. What Allah does was that

he had the most powerful arguments of the law did not send a man to dealing with human beings. And people came for some love. So a lot of him, not with respect. Somebody came to him with very bad manners, making demands upon him, touching him throwing stuff in his face, on top of him, watching him responding with him and putting any bad word. So he was not arguing in defense of himself. nor was he arguing in defense of his lab, for he knew that he had a greater defender. And he knew that a deal, his lab is doing a lot to kind of work out. And we don't have to argue on behalf of that, which is a lot of it. So this

does not mean the kind of argument that we have on our jobs, with our neighbor about the small issues, or the argument we have with those who don't agree about that. Or the argument we have with those we don't agree about their or their understanding, or someone who did something wrong to us. No, this is not the kind of argument

he asks him here is and present to them an argument for your behavior. present for them an argument through your virtue through your values through your principal through your example.

In Islam, proof evidence in Islam, it is not necessarily the proof and evidence.

The greatest proof for man's character is his behavior

for the

human beings was to be given what they say what they claim they would take the lives and the property of everyone. But the onus of proof is upon those who make the claim and it's important

Those who they are do have they make the claim again to say it's a lie. I denied the lump. Sum a lot. My neighbor said

he set the example for us about our how the profits of what he was saying, When he arrived in Madina, munawwara by the invitation letter himself. He never said I want to go there, send somebody that said, I want to come back No, no, when the why he came to him from a loss of honor what Tyler didn't didn't. And when he moved, he was invited, he was received, he was respected. And he was given the position to be the arbitrator of the people of Medina, even though they did not accept him as a prophet of the messenger.

How it is that the man is received, a man is invited, a man has accepted, a man is appointed to be an albatross among the Jews and the Christians and the pagans, and those who do not accept them as a prophet and a messenger, but they have accepted already that he is, he is,

he is Mohammed

was

the most truthful, anyone who ever spoke the truth, this was accepted by everyone before he came. And he fulfilled this, even during the role of the opposition, how the profit tree models and even he did this, even in his example, and making the hints on how the profit loss is performed, how he was taught this, we must do. Did you know, did we understand that when the profits and losses are left out, it is not uncommon to give a run in his house on his bed, he said do not leave until they

don't leave until they come on. Because we wanted it to be on his behalf. No, because we're so lost on a lot of samples entrusted with the wealth of many of the creation. And even while there was a bug in him, even while killing, maybe stealing how many others suppose they never came to the sort of loss of loss. And they said to him, give me back my role, but you have been entrusted with

13 years of acquisition, 13 years of boycotting 13 years.

Maybe imprisonment, denial, stealing everything from the Muslims, but they never came to Rasulullah saw someone said, Oh, Mohammed, give me back, give me back the wealth which I gave to you to entrust it with you. If he was a liar, or if he was a thief, or he was a man of bad manners. The first thing they would have said is Give me back my Well, you would have said I want to fit anyone with a fit, but nothing was gonna walk for a while he said that he left out he was alive and dead because he said, I do not want them to make the claim that I am one who is not to be trusted. One who has undermined his trust. So are you stay here in my bed, because under my bed is the world

uninteresting to me. So when they come give them back to welfare, and let them know that this is my trust back to them.

But we Muslims, today, we want to read.

We want to

we want to argue with someone. We want to debate with someone. We want to say what is our right, we want to say what is our position and if someone harms us or curses us, we want to do something we want to

we want revenge we want to destroy

and that's why

our dialogue

is a dialogue.

All Muslims, if we do not change our behavior, you can give away all the benefits and all the books. Everything that lectures, you can have television cinema, you can do whatever you like, and the dollar will move.

This dollar is $1 which goes from total for the year. And for the ear to the heart. It is $1 of behavior it is $1 of a flock is $1 $1 or $1 or behavior Adela principle.

Allah subhanho wa Taala ordered us to give Dallas which was doubt as a source of Islamic revival. If we want to revive Islam, we have to revive our members, we have to revive our behavior. We have to dig deep down inside ourselves and deep down inside the ground. And we have to find the sooner because two people have very imprinted on top of the ground. We have three the meaning of the collide, which should go deep down inside the heart and deep inside the recesses of the mind. We have to dig for it and bring it up so it is present for anyone to see. Otherwise, we're just Muslims.

We are not the ones to carry this gala, or Muslim Islamic revival. And it's not a dour. It's all which is necessary to bring dignity back to this oma Islamic revival. And this kind of dialogue will bring dignity back to the soma, who carries this responsibility to speak about the profits of the lives

of you, as a custodian, and the loss of Panama towel has every one of you about that, which is under our responsibility. so

far.

They are the custodian of the people you meet, they are the leaders, those who have been appointed those who have been elected those who have been selected for those who call themselves by leadership title.

The input the football was a lot more

about penalties.

The husband, he will be about his family. And that puts us under this category, but his children, his boss, his family, and the woman, she's going to be asked

about that was interesting to her.

The rental property of her husband, and her own self responsibility. And all of you all of us will be asked to talk a lot about this responsibility is not available requires two things. responsibility and accountability are two different things. They do connect, but they find themselves in a deposit of two different people. One, the leaders of Muslims, they are the most responsible to Allah, Allah, Allah, because they have accepted the trust. Don't blame the followers. You accept the trust, as a wonderful power. Well listen to us in the Quran about the mountains, you see the mountains and the trees that was asked about the trust, but they said no, we don't want it.

But the human being, you see the human being, he has this ambition, that human being he has this feeling that you will be he has this incentive, the human being, he has this motivation that human beings he has inside of them just nuts, which he desires, he thinks he feels he can handle it. So those of you who are leaders, you will have to hit

the trust. And a lot is going to ask you about the trust, but you have accepted the trust and the blood of the people, the money of the people that are the people that guide you guidance of the people, whether there's five of them, or 500 of them, or 5000 of them on the Day of Judgment, Allah subhanaw taala will hold the leaders responsible first. And the Prophet said that Allah will drag the leaders on their faces, and they will be in chains and love the power of Allah, not freedom until he asked him about that responsibility. So we should think about ourselves as leaders. Do, we want this responsibility. Maybe we should go home, take a bath, make Toba and give it up and pass it

on to someone else. Oh, what we should do as leaders, we should call the other leaders together and ask them brother, you're a leader, you're a leader, and you're also a leader.

I want I want you to come together as my house or someplace so that I can give you this one, caring, or at least the 25 or 35 or 40 of us who are beating people in different places, we can determine who is the best to accept the major responsibility and see who become Hydra.

See who was wanted that day to go and prop himself up that day.

Or that day. We don't mean the day when the people will ask him the day when he was asked, you know, on that day everybody was behind him. The leaders are responsible. And the followers are accountable to

us and they said we took so long so long. And part of the back was to heal and to obey whoever was in charge and what we liked and what we disliked accountability, what we liked, and what we disliked. This means the followers of Muslims, don't blame the leaders don't point at the leaders and say the leaders are corrupt. Don't say the leaders are lazy. Don't say the leaders are selfish. Don't say the leaders have no point to yourself and ask yourself what accountability you have made. When you were present at the Padre yesterday, when the email was leading the president when you present and accountable, when they will call the public meeting to say there was an issue of agency

for you president and accountable when that person

was nominated when that person was elected when that person accepted

to say, I will give you the support as the companions of the

top, he told him, oh, people are lucky, you have elected me for this responsibility, but I'm not the best one. So I need your help. So if I do that, right, you will pay me. If I call him something other than that, and I go sleep, you wake me up.

And he stood up.

And he said, Yeah, I'm gonna lie to you. All. Right, we're going to update you completely. But if you go to sleep, or something other than that, I will do up on the edge of the soul. This is accountability. They love each other, there is each other, but in front of Allah subhanaw taala. When it comes to responsibility and accountability, now they make no compromises with each other. Almost. The leaders must place their responsibility before their personal ambitions, before their personal concerns, they will be brought before a lot on the day of judgment and change, their conditions will be decided based upon how they fulfilled their trust and responsibility. The photos

have been commanded to him in a way, and what they like and what they dislike. And this is a demonstration of their accountability and their loyalty. Our present conditioning is one where the position and membership has replaced responsibility and accountability. we're more concerned about position and membership. The leaders, they always want to remind everybody about their position. And the followers, they want to remind each other about what good

we are the best group, we are the right group, we are the ones to do this. And we're the ones because

it's such a such

position membership can never replace responsibility and accountability. Islam can never be established, Islam cannot be revived among people who cherish positions and titles. And Assam can never be revived or established by those who promote membership to prove if anyone calls you to a group, that is the group you should not join. Because we already belong to a group.

So the law by the set up is the amount the important and the sooner that is the Philippine Nigeria, that is the same group, those who are holding on to the poor man, whether they are in the black in the white, the male or the female, the taller the shot the elephant,

they are holding on to the

law, and obey the law and obey falls in love. And performing the fight to prayer and the issue of prayer and performing the capitalist 11. Imagine this is the group. So whatever group you want to be invited to, this is our group, we are the muslimeen We are the meaning we are the community we have

a lot of Hello, Tyler already gave us the best names. Hello, hello. And he has a bigger name. Jenna, the people of Paradise has been put in

whatever group you want to belong to, because of your events, because of your leaders because of your scholars because of where you studied them from where you came from. And because you can say, and I will say zalim and this one from the west, and Justin from the east, and this one has big beard and this one has such and such. No, this means nothing. This is our problem. We're calling to ourselves. We're calling to our booth and we're calling to our leaders.

Secondly, we have misunderstood the meaning and application of doubt. This is our problem. We have misunderstood which

is something which is not which

is preaching, which is distributing pamphlets, we think the download is challenging non Muslims, that we are doing nothing more than the evangelist. This is not that this is not the message of the prophets of Allah said that if that was the case, Islam will never be established because they had no paper and nothing important was to give up any confidence. They were not standing on any boxes or any stones in Mecca calling the people shouting at the people arguing with the Christians and Jews and telling them who's writing this and the law said this is you give us on to the help file. No, they didn't do that. They were just busy walking from house to house knocking on the doors and

preaching to the people. Nobody didn't do that.

Get to know the first words he told me, he told him

what

he

said something like that. Because this is

he said to

call the people to invite them to eat. This may also invite them to eat, and also enter their invitation

and get the good reading and respond to the food video.

From you know, what many of them died if you do not know, this, this behavior, certainly the profit or loss we've had received, and certainly had enough money to talk to people when he got to Medina, Wigan and break them up into teams and tell them go knock on the door, give them this recycled plastic. And I'll give them a stand over here. Tell the Jews what they did. And tell the Christian when they said I don't care what they said no, first is an established amount of

wisdom says if they will meet with you, and you will meet with them, if they will greet you and you will return to the good reading this is the establishment matters. What matters is respect with respect to this dialogue, when there's dialogue that is a possibility to transfer my value to you, and you transfer your to you.

We think that we have fulfilled the data, because we have some boxes that box up here or down here. Or in the closet or around the corner where the books I tell you about the books are the majority of the books was came from the Gulf from

zero from Kuwait, okay, from my head, or Saudi Arabia, or some other places or Egypt or Pakistan, the majority of the books, I tell you what the book says, the inside the basement of this mosque and inside the basement of another mosque in a basement or other places and also scanning around your houses. The people who they're looking for, you know, because pamphlets and booklets. They don't talk to you, they don't walk, the people who supposed to carry them themselves do not have the feeling for it. They don't have the commitment to it. So the best thing you can do with those booklets is take them in a binder. Otherwise they're dead just because focusing on a job.

If I knew they want to talk to me, I burned them right now. But know that we're not good to be burned. They were meant to be ticketed and distributed to the people along with the matters, or Muslims. We think that we have given the doubt, no, we are mistaken and we are diluted. We think that we have performed out because we have held a conference, we think we have given down because we have printed a magazine, we think we have given down because we have produced a television program. We think this way, because our thinking is we have the wrong people with the wrong thinking, we have the right name, but with the wrong people just the wrong thing. This is the thinking of the

Christian evangelists. Our dialogue is the acquisition of sound knowledge. That's our dialogue begins with every human being every boy and girl, every man and woman, every adult and safe and responsible Muslim must have some knowledge about a wall. This is the

sound of the wall

with

some knowledge about Islam with evidence and proof from the from the app,

as well that will begin after that the application of it I mean will be I mean it will be the application of the what and the spreading of it through a clear,

clear methodology

is manifested through our behavior, which is a preview. If you want to know the real Muslim, you want to know the real Muslims, you will know them from the perfume of the character. If they smell bad, the character they are not the real one. Because the perfume of the character. It reaches us long before the words and it stayed with us long after the person leaves. The smell of the character almost

is the perfume of our character, the perfume and the picture that we give to our neighbors, the perfume and conviction that we give to our co workers and our colleagues. They are the ones that can tell what kind of boosters that we are not doing the same kind of

our effective by offering to the society and your world solutions. We have got to be the ones that look at the condition of the world and join what is right or wrong.

You, people love you,

for the whole of mankind, as an example, doing what? God what is right for Billy what is wrong, that means making sure that what is done is supposed to be done right, making sure what is done wrong and some stuff is being done wrong. What has happened to us Muslims, we're living in destruction we live in, in Great Britain, we're living in America, we're living in Australia, we're living in the West, and we are enjoying ourselves and the providers and the wrongdoing, that they are involved in the harm. They're doing, the doing, the filter they're doing, they're doing right in your faces, and we say nothing. Oh, our that was made effective by offering to society in the world of solutions, and

answered when thinking clearly seeing religion, when we are unable to convince the Society of the goodness of Islam and developments that they will receive. How do we expect people to accept and embrace something that they cannot see any evidence that leads to death benefit? Muslims, think about?

a religion that seems to be a religion of people that have

a religion of people that are just organized a religion and people that don't have leadership, or religion to people that don't have anchors that do not have solutions. But they always all they have is they have a devotion to rituals. They say just do like we do, don't worry, just do like we do it. Don't worry, know the world operate that way. I lost the power without a says

the perfect

example.

If there's a problem, Muslims also perform with the solution. If there's a question, the most important commandment, the answer and our solution, and our answer is not abstract. No, anyone should be able to see it like the sun is in the sky. Anyone should be able to feel it like the rain from the sky, anyone should be able to understand it. Just like the air that we breathe before. Islam is easy and sweet. The properties often fit. Well, that's why I feel we make things easy on the people that have difficult

challenges to contribute and support this London revival. And it's not a doubt, this effort calls for guidance and enthusiasm. Our leaders must go back and ask themselves, am I providing my people five or 5000? Am I providing them with guidance? Secondly, do I have the energy in myself, to give them enthusiasm to make them feel like they're

bringing something back, establishing something to make them feel like leaving their homes four o'clock in the morning and coming here at five o'clock only to

make them feel like that reminds me I should ask myself if not, I should dismiss myself from leadership. And I should go for somebody else who can give the people the guidance.

This is the sign of a good leader. It's a good sign of a good follow up that if you cannot do this, his dislike somebody else can do that. And then he should stand by that person. And that's his example. All Muslims. This effort calls for guidance and enthusiasm. This is not the time Muslims are living today very critical and dangerous times. This is not the time for indecision. This is not the time for confusion. This is not the time for lack of energy. This is not the time for Muslims to be arguing among themselves. confusion and lack of energy can never be the driver of respect. Our challenge is to establish diplomatic dialogue through sacrifice of our time through sacrifice of our

energy to sacrifice for our wealth is a vehicle Tao is a vehicle which requires construction. You don't construct the vehicle once you think you ride it, you must construct it. The vehicle does not come out of the sky. It requires it's a vehicle we must get on and ride it and use it

is the vehicle number two that vehicle requires maintenance is anyone who has a car you must check the tires you must check the engine you must check the oil you must check to see if you have petrol you must check the transmission. You must see every now and then that is the same check the brakes. Why did you put your family in danger if you don't do that, how you put the Jamaat into danger and you put the oma into danger. No doubt requires construction and our requires maintenance and also download it

After that mobilization, we have to get up, move.

Moving, no one wants to drink from water, which is still. Because if you start to smell, you want the sweet water because the sweet water is always running, then you know it's fresh, must be moving, it must be fresh, it must be the people who hear it, they must be attracted.

They must move away from it, they must have the respect for it.

Muslims, we must support and participate the platform

and the people, we must assign a percentage of our resources as a sign of our sacrifice. Who has God amount with this place? Whoever it is, you're lucky to this place and whoever is your meal in this place, whoever is your president in this place, I say all of us should give to him 5% of our wealth. We're not talking about

you can build the bridge with the cap, you can build the hospitals that cap, you can't go to school with that cap. No, no, no, no, no.

And

if you want to build a house, if you want to build a machine, if you want to build a hospital, if you want to build a food, if you want to build an institution, then you have to pay something.

Because we don't have any better than that. We don't have any set of governance. So what comes up to me, so I said, Whoever is the man who is the president of the chairman of the civil law, I would give him 5% of my wealth, I pledge to the left, if you don't want to do that, don't fool yourself. You're like the frog from the sea. The Prophet also spoke about nothing people, because the people who will not sacrifice what they believe in,

nobody will ever respect us. Now what requires this kind of support, because these two, so

you will reform yourself, Allah subhanaw taala says, are the

it's a source of reform wouldn't be spent to download before myself, then the law will send to the people respect, dignity.

Muslims will come back, we will be known to be a different people. They will respect our leaders, they'll respect our people, they respect our women, respect our places, they'll respect our countries. We respect ourselves and we respect this deal, and we respect and respect

all Muslims, we should give a portion of our of our sacrifice to this platform and this revival of responsibility and our accountability. And we will be asking about this matter on the day about which there is no doubt almost the leaders of the Muslims will not be able to offer any excuses or hide for this responsibility on the Day of Judgment. And the followers of those leaders, you will not will not be able to blame anyone except ourselves. And we will not escape the accountability on that day.

Congress law, some lives that he was having with him whenever almost unless they have a loss A lot of us and and he said the most stringent people that mentioned me those mentioned me but they don't say something a lot

of those that mentioned me, from my followers, or those that when they mentioned me.

So whenever you hear Muhammad,

the Messenger of Allah, when you hear that you say, you should tell your children to say and your wife can say and teach the unbelievers even to say

and do not be ashamed about that man. That's the respect with Allah. So power of Allah azza wa jal, his malayaka he wanted to say something.

And he said to

me one time about returning back to him 10 times

10 times larger than 100 times

100 times the last

1000 times how easy this was to say

Always

remember

that all conditions, when you ask how you feel

don't complain, don't, don't blame, just say I'm hungry.

And when you find some difficulty in front of you don't complain, don't sit somewhere, don't compromise say

he

has when

he saw

doing housework, and she had bruises on her hand for washing the clothes and doing the housework. And many people in Medina at that time they had service they had said,

he said, go ahead and ask your father to give you one of the service, he will give to you. You, he loves you. And she went to him.

Have a listen to me. And as we can give to us, slave or servant to help us decide to house and receive a loss. And he looked at his daughter, and he looked to her hands, and he looked down, he was sad for a moment.

Can I tell you something, which is better for you than what you're asking me for is better than a server system.

So

don't complain, don't react. Don't be extreme. Don't be. Don't be angry, don't blame other people say, as the Prophet

said, when he was thrown in the water.

And he was followed by the way, he did not complain, he said, Hello of Allah.

To Nina worimi, he blamed himself, bring yourselves to condition to in the condition that we are in is because of our own behavior.

hour to wake us up, we asked Allah, Allah to put love in our hearts and respected our hearts to each other. We asked the last panel of Allah to cause us to appreciate that love was respected because of the Muslims and just breathe responsibility of caring in this world. And the one they want to carry in the next are Muslims. fake love the freedom and liberty which you have, because one day you may not have it as a listen to the world, we are suffering this right now. Oh Muslim, Central for the food that you are overeating. And be thankful for the goal in which you are adjusting and the effects of all the net profit loss upon which you are exploiting all Muslims be grateful. And ask

Allah for forgiveness. As the prophet SAW said, he sought forgiveness to about

100 times a day

when compared to the process of Yellowstone law, allows for giving you all of your mistakes. He did not have to be citizens, but all of your mistakes Past and Present, and Future. Why you said so many times I stopped for a while he's grateful to my dog to

walk Rob Damon, good afternoon. 100 times a day, how many times?

How many times I should say maybe at least 1000? Muslims?

Shut up.

Law.

Law.

law in the law, he

said when he

was young he

was

we have one question. inshallah, if you could make it fairly brief. I'm running out of tape. You mentioned in your cookbook, that we should give 5% of our money to the Imam leader.

Just to clarify that this is a suggestion from what we should get from ourselves. It could be 5%, it could be 10%. It could be 1%. It could be something but I believe that it is a responsibility of all Muslims to look to see what he has and give a portion of what he has to the leader of the Muslims who he respects so that there's something there to represent us are regarding the responsibilities that we have in the field of Dawa and teaching and preaching this. This isn't the case if he's not working and

We have to support if you don't have money to give, you can give something else. Not everyone has either time or money to get. So if you can just correlate it the same way, if you can give 5% of your time, or you get 1% of your time, it's the same as somebody who give 5% of 1% of his money. Every Muslim has something to give and nobody would be able to answer along the adjustment. I have nothing to give them. Everyone has either time or money or both to give. My suggestion is we look to see what we have and we give it to

each other loses his job is to be mindful of the obligations. And I don't think I should say,

does Allah Hi, Ronnie? handler, Salaam Alaikum

Have you ever had any

man he'll miss the PDF and now what you want to?

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