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Prophetic Parables – Parable #4 – The Reciter of the Qur’an

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Kamil Ahmad

Channel: Kamil Ahmad

Series:

Episode Notes

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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smilla rahmanir rahim al hamdu Lillahi Rabbil alameen wa Salatu was Salam ala Malik Milani

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marine.

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One early also heavy woman he

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was telling me so Natalie Dean, alumni alumni in Santa Ana de mer alum Tena

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koe Li Salam alaykum warahmatullahi wabarakatuh.

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We move on to

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the next two parables, from the Sunnah, from the statements of the Prophet sallallahu alayhi wasallam

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and today we have two parables related to the Quran

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and the one who recites the urn, and the one who memorizes and revises the Quran.

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And perhaps some of us have come across

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these two parables.

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The Prophet sallallahu alayhi wa sallam compares the one who receives the Quran

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to something and he compares the one who does not recite it. Who knows this parable?

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Yeah, like a date.

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Yeah, so basically,

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the Prophet sallallahu alayhi wa sallam mentions

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four categories of people with respect to

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the Quran and recite in Accra. So this heavy we have

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mentioned in Bukhari and Muslim it's agreed upon.

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It's from

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the musella ashari rhodiola Guang,

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kala karasawa, who Salalah alayhi wa sallam metal will mean eleri.

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Metal in

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Erie who held

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the Prophet sallallahu alayhi wa sallam said that their example of the believer

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who recites the Quran is the URL

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a Trojan which is basically a kind of plant.

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In English it is known as the Citroen

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which smells good and also tastes good. It smells good and also tastes great.

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Well, let's have a look to Lady layer for an

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Kemet le Tamra Larry Hala watamu

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and the example of the believer

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who does not recite the Quran

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is like that of a date.

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Who whose

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is it whose taste is sweet

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but it does not have any smell.

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It tastes sweet but it doesn't have any smell.

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Well, there's a little moon African lady and metta rude Rihanna

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and the example of the hypocrite who recites the Quran in another

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version of this Hadith, it doesn't say hypocrite. It says

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the wicked person

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who recites the Quran, his example is that of a right hander, which is basically

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the sweet basil.

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The sweet basil, it's a kind of plant.

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He says which

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he says which smells good, but

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it tastes better. It smells good. But when you taste it, it tastes better.

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When let alone African la de la

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sala

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de sala de matar Mohamad

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and the example of a hypocrite or

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the fragile the wicked person who does not recite the Quran

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is like that of an hombre which is basically a kind of plant it is known as the colo symptom.

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It is known as the colo sin

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and it does not have any smell

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and it is bitter.

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It does not have any bed, it does not have any smell. And when you taste it, it tastes better.

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It's all the Quran is a book

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Which was not only sent for our guidance,

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but also for us to recite it

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to get closer to Allah subhanho wa Taala through the A bagger of recitation.

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Yes, the Firaon was sent as a message for us.

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And we have to understand that message and we have to believe in it obviously.

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But an important aspect to the Quran is that it is also a form of Vedanta.

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In there are many Hadith, which mentioned the virtue of reciting

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the Prophet sallallahu alayhi wa sallam says montipora a

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mirror an inky tabula rasa

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will have to be actually I'm sorry, the whoever recites one letter of the Quran

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he gains 101 has an A is equal to 10

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law of Hulu Alif Lam in health when I can any phone health

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while I'm on health for me make sure he sallallahu alayhi wa sallam said, I don't say that Alif Lam. Meem is one letter, but rather each one is a letter. Meaning when you recite

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Alif Lam mean how many has enough did you gain just by saying law 30

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and the Prophet sallallahu alayhi wa sallam says

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Anna, for in the who yet to multi Amati sheffey on the Hobbesian recite dhokra for will come the Koran will come on the day of judgment

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to intercede on our behalf to recite it and the Prophet sallallahu alayhi wa sallam says you call me sokoban for an

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Iraq war turkey work till Khurana work till Cana Quinta

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Phil dunia for England and zillah Taka for indemand Zilla Tucker, he I think

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he sallallahu alayhi wa sallam says it will be said to the recital of the Quran on the Day of Judgment recite

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and Ryan's

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recite and elevate rise, meaning your ranking gender

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every tire that you read, you will keep on rising in gender. And then he sallallahu alayhi wa sallam said he said it will be said to the to the Sahaba Quran recited the Quran, recite like you used to recite in the dunya

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and rise and elevate

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for the last level agenda will be

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at the last hour that you recite. So all these all these Hadees shows the virtues of reciting the Quran memorizing the Quran.

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And so in this parable that the Prophet sallallahu alayhi wa sallam gives us

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he categorizes the people into four camps

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with regards to recitation of

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we have four groups here.

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The first are the believers

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who used to recite concepts they will always receive in before

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the second or the believers

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who never used to recite or rarely, they would rarely pick up the Quran and recite

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the third group or those are the hypocrites or the evil people

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who recite the Quran

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and the fourth group or the hypocrites or the evil people, wicked people

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who do not recite the Quran at all

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or rarely.

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So let us look at each one of these groups the first the Prophet sallallahu alayhi wa sallam.

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He compares the believer who constantly is reciting the Quran. He compares him to

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tujuh which is the Citrine it is basically a large, fragrant, citrus fruit

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like the lemon the orange

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but it is different

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and it is huge.

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And it smells really nice.

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And it also has a very thick peel

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and it's yellow in color.

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And so the Prophet sallallahu alayhi wasallam says that this fruit is

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Smells nice.

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And it tastes good.

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So it has a very nice fragrance. And

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when you eat it, it tastes sweet and very delicious.

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And it also has many nutritional benefits to it.

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It's used in many traditional medicines, this particular fruit.

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So likewise, the believer

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who constantly receives

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the sweet taste is, is it resembles his evac, as a prophet sallallahu alayhi wa sallam tells us

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that it has a sweet taste to it. Not everyone takes it.

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Only the true believers taste the sweetness of a man.

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It's something when you taste you never want to give it up meaning either.

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And so the believer The taste is being compared to his man. And the good smell

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resembles him reciting

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how, basically, when he recites

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the people around him enjoy him.

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They benefit from

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the angels as well. They come

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and they gather and they listen to the ones who recite the Quran.

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And so such a person is full of benefit,

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both inwardly and outwardly. inwardly, he is a man and outwardly, his recitation of the Quran.

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And as we said, it is understood from this Hadith,

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that what it means is not just merely reciting, but also acting upon it.

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And so we shouldn't think that what is meant here is merely reciting.

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Because that will

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that will be another category.

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The one who recites he's evil, meaning he doesn't act according to the Quran. So this first category is the believer who recites and also acts, according to the Torah. The second group,

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the believer who does not recycled, or rarely results,

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he is like a date.

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These dates that we eat,

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that tastes sweet and good.

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And it's also naturally

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beneficial.

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It's nutritionally beneficial, it has a lot of nutritional benefits.

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But it doesn't have a smell.

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And so

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this believer has, has a man and that resembles the sweetness, as we already mentioned.

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So the date is, it tastes sweet.

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And this is the believer, he has a man in his arm.

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But

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But outwardly, he's not doing anything.

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So outwardly, he's not reciting the Quran. So no one's benefiting. Others are not those around him are not benefiting from him.

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Because he's not reciting the Quran.

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And so

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he's not benefiting people around him like,

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like the first group.

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Those who recite and so others around them are benefiting.

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And this does not mean that he doesn't act according to the Quran. No, he's a believer. And he acts according to the Quran according to what he can

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in that, how do we understand that the sweetness of a man in his heart

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because he man is not just something in the heart but

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it has to show outward.

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Eman does not translate to faith

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because faith is just something inside your heart.

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And so according to Andrew sunova. Generic Eman consists of three components. If one of them is missing, a person doesn't have a man. The first is belief with the heart. The second is to verbally

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to verbally pronounce that belief in the Shahada. And thirdly, to act.

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A person who does not do anything that's required of him, he doesn't pray. He doesn't fast he doesn't do anything.

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And he's not a believer. So here

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This second group are the believers who do act, but they don't recycle. So there is benefit from them.

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When you eat the date you benefit from it. It tastes sweet. It has nutritional benefits to it.

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But it doesn't have fragrance. So those around are not benefiting because he's not reciting the Quran,

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the third group

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or the mafia goon, and

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as we mentioned in another narration aliphatic, the wicked person

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who does recite the Quran,

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who does recite the Quran?

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And so the hypocrites

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who are they? They are those who conceal Kufa in their hearts, their kuffaar inwardly. But outwardly, they showed the Muslims that they are one of them.

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And the fougere the wicked and evil person.

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He could recite the Quran, why not? And he could recite it constantly.

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And this refers to

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people who are evil internally, but outwardly.

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They want to show off their reputation.

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but inwardly they're evil.

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So the Prophet sallallahu alayhi wasallam.

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resembles these people to the plant.

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The plant which is called What did we say?

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Or Rihanna?

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Or Rihanna.

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It's basically the basil. The sweet basil, they call it in English, the sweet basil. And it's basically a tender plant

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that is used in many cuisines

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in many dishes International.

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And the Prophet sallallahu alayhi wa sallam says, it tastes bitter.

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But it smells nice.

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If you eat it, it's bitter.

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But when you smell it, it has a nice, it has a nice smell. So the hypocrite internally he has no Eman. He doesn't have the sweetness of inner.

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So he is bitter.

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But outwardly.

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He shows off his good outwardly, it seems as if

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he is doing good. And so in the context of this Hadith,

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what is that good smell. It's him reciting the Quran. So others around him do benefit from it from his recitation.

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It doesn't matter who recites

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you could be moved, even if a hypocrite or an evil person was to recycle.

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It could move you

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Or perhaps you will contemplate over what's being recited

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to the board.

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And so you are benefiting from his recitation. So that is the good smell.

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The fourth and last category, the hypocrite or the wicked person

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who does not recite,

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or rarely, rarely recite. The Prophet sallallahu alayhi wa sallam likened him to

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Alhamdulillah.

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Alhamdulillah is a plant.

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In English, they call it the colo symptom. Column since it is basically

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a desert plant, it grows in the desert.

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And it resembles watermelons, but smaller.

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And it's very hard.

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And

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the pope inside it's better not like the watermelon.

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And so the hypocrite is likewise internally, no emotion, no sweetness of emotion. And as long as he is not doing any good deeds, he's not reciting the Quran, then

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no one's benefiting. No, no good fragrance is coming from him.

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And so, these are the four. These are the four categories that the Prophet sallallahu alayhi wasallam mentions the point that the Prophet sallallahu alayhi wa sallam was meeting here

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was to emphasize

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that the Quran it has an impact has an effect on a person both inwardly and outwardly.

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And how some people, they get the highest degree of that benefit.

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And others, they don't get any benefit from it. They're not they don't, they're not gaining anything at all from it.

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And others in between.

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Others in between.

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So among the lessons that we learned from this very beautiful parable is

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firstly, the virtue the virtue of being a constant recite or of the Quran.

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For those who constantly recite the Quran,

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whether from the must have or from memory, it's always on their tongue. They are a lot of special people on earth.

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They are a lot of special people on earth, for the Prophet sallallahu alayhi wa sallam said, in lillahi, in Melilla, Halina meanness, Allah has special people, who, you know, they are his people from among mankind. So the companions asked metacam yasutaka, who are they? So the Prophet sallallahu alayhi wa sallam said, whom

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any

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hospital

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they are the people of the Quran.

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They are the people of the Quran, the people of a lot and those closest to him.

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And so if we want to be from among those people,

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then we need to take the Koran seriously.

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Not just picking it up in the month of Ramadan. Unfortunately, that's the reality of most Muslims today.

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The only time they know the Quran,

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and they give it any attention in their lives, is in Ramadan.

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And then once Ramadan is over, they put it back on the shelf. And they don't go back to it until next Ramadan.

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Among the lessons that we learn from this heartbeat is that what is meant by the reciter of the Quran is not merely reciting it.

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But combining between recitation

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understanding,

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to double reflecting and pondering over the verses

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and most importantly, acting upon what we are reciting.

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Because there's no benefit if you're going to recite, but

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your actions are completely contrary to what Allah has revealed in the Quran.

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The third lesson that we learned is that

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recitation of the Quran, it leaves a print, it leaves its mark on the person who recites

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and so it increases your email.

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It gives you serenity.

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It gives you a peace of mind.

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And that's why Allah subhanho wa Taala.

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He describes those who

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turn away from the Quran

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or he tells us what he does to those who turn away from the Quran. Woman out of line victory for in Allahumma Tonka

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that whoever turns away from my remembrance, and what that means is you're an whoever turns away from the Quran. That for him is a wretched life.

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He's gonna live a miserable life.

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And so we're saying the Quran,

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it takes away that misery from you.

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And I'm sure all of us have experiences that when you know, times are not the best for us. And we turn to the book of Allah.

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Sitting down reciting, reciting it

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for hours on end,

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it gives us a peace of mind. It makes those worries and that misery to go away.

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Also, it gives a person Baraka in his life.

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Those who recite

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a portion of the Quran every morning, the rest of the day is filled with Baraka

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and it also elevates your status, both in this life and the next in this life.

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You become

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from among a lot of special people as we

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mentioned and afterwards,

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as we mentioned in the Hurry, every area that you recite you elevate yourself. And so you elevate. Your status is elevated

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both in this life and in the next.

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The next lesson that we learned is that in this parable is a warning

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for those who abandon the craft

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for those who abandon and that includes abandoning its reputation

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and so abandoning the Quran does not only mean turning away not believing in the Quran

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or not acting according to the Quran, but also it includes not reciting it, not trying to understand it, not reflecting over it. All of these are included in abandoning the

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loss of Hannah who attalla says regarding the Prophet salallahu alayhi wasalam

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baccardo rasuluh.

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Jacobi in

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Wakanda rasuluh era be in a coma,

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or Anima Dora, the prophet said along it was sort of a complaint to Allah, that my Lord, my people have taken this course

00:26:19--> 00:26:21

as something that they have abandoned.

00:26:22--> 00:26:24

That was obviously referring to

00:26:25--> 00:26:27

the mushy Kunal, correct.

00:26:30--> 00:26:31

But as a scholar, say,

00:26:33--> 00:26:34

this verse is,

00:26:36--> 00:26:55

is more general than just not believing in the craft, but rather it needs to abandon its presentation to abandon its teachings to abandon, you know, trying to understand it and so on and so forth. And this parable emphasizes that, because the Prophet sallallahu alayhi wa sallam

00:26:57--> 00:26:58

mentioned the one who really respects

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if he is a believer, than he is like the date

00:27:04--> 00:27:06

that tastes wheat, but

00:27:07--> 00:27:10

does not give any nice smell. And if he is a monastic,

00:27:11--> 00:27:12

then

00:27:13--> 00:27:16

and he doesn't recite the Quran, then he is late, as we mentioned, that plant

00:27:18--> 00:27:21

Finally, among the lessons that we learned from this Hadith,

00:27:23--> 00:27:24

and this is

00:27:26--> 00:27:33

this is something very, very deep if we were to ponder over this parable that the Prophet sallallahu alayhi wa sallam gave us

00:27:35--> 00:27:36

I want us to ponder here.

00:27:39--> 00:27:43

Why did the Prophet sallallahu alayhi wa sallam choose specifically

00:27:44--> 00:27:45

these plants?

00:27:47--> 00:27:47

or

00:27:49--> 00:27:51

Why did he choose

00:27:54--> 00:27:59

these two plants for the believers and these other two plants for the moon?

00:28:03--> 00:28:04

Think about it.

00:28:06--> 00:28:08

The believer is compared to

00:28:10--> 00:28:11

we said the

00:28:12--> 00:28:14

troja which is the Citron

00:28:15--> 00:28:22

which is a citrus kind of fruit like the lemon, the orange and it grows on trees.

00:28:24--> 00:28:27

And the date also grows on trees.

00:28:29--> 00:28:31

The moon effect was compared to

00:28:34--> 00:28:34

we said

00:28:36--> 00:28:38

the basil and

00:28:42--> 00:28:44

and Alhamdulillah and

00:28:47--> 00:28:49

of Rihanna me and Kamala,

00:28:50--> 00:28:53

or Rihanna is the basil. And,

00:28:54--> 00:28:58

and humbler is the column

00:29:00--> 00:29:02

which we said is similar to

00:29:03--> 00:29:06

a watermelon. And it grows like vines

00:29:08--> 00:29:11

like watermelons, they grow on vines, like the pumpkin.

00:29:12--> 00:29:14

They spread out on the ground

00:29:18--> 00:29:18

on

00:29:26--> 00:29:26

exactly

00:29:31--> 00:29:35

the two fruits that resemble the believer, they grow on trees.

00:29:37--> 00:29:39

They grow on trees and they're sweet.

00:29:40--> 00:29:41

And

00:29:42--> 00:29:43

this shows us that the believer

00:29:44--> 00:29:46

is elevated high.

00:29:48--> 00:29:51

Whereas a lunatic he's compared to these two plants that grow on the ground.

00:29:54--> 00:29:57

And so this shows us the high status of the believer

00:29:58--> 00:29:59

and also it shows us

00:30:03--> 00:30:04

It shows us his deeds

00:30:05--> 00:30:08

because our deeds

00:30:09--> 00:30:17

are basically the fruit of our email, the fruit of our email are our deeds and our deeds get taken up to

00:30:19--> 00:30:23

La Jolla saddle kalama well Anna salehoo your

00:30:24--> 00:30:38

to Allah ascend good words, whatever good words they go up to a lot and Amala solid, the good deed raises it causes it to go up and and the fruits on the trees they are

00:30:40--> 00:30:41

whereas

00:30:44--> 00:30:50

what resembles the moon effect is what is lying on the ground as if his deeds are worthless.

00:30:53--> 00:30:58

And they're not going to be accepted by Allah subhana wa tada and they will remain on the ground

00:30:59--> 00:31:01

and will go up to almost parallel with

00:31:03--> 00:31:04

it. So this is the parable

00:31:07--> 00:31:07

of those who were saved.