Allahs Most Beautiful Names 07 – Al-Malik, Al-Maalik & Al-Maleek
Channel: Kamil Ahmad
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Well that was Salam Alaikum Warahmatullahi Wabarakatuh
tonight we move on to
another three names of Allah subhanahu wata.
And so last week we looked at
those names of Allah that are related to his attribute of creation, him being the creator.
And we mentioned that Allah being the creator,
comes under his Rubia comes under His Lordship.
So Allah is a romp the Lord. And that means several things, it means he's the creator. He's the sustainer, the provider,
the controller of all affairs, etc.
And so tonight we look at three names of Allah that also come under the rule will be of Allah, the lordship of Allah subhanahu wa Tada.
And so, these three names of Allah are
Al Malik, and Malik, Al Malik,
Al Malik and Al Malik.
So, these three names of Allah subhanahu Attallah, basically highlight, Allah has dominion,
and his complete control over his creation. And so, they all go back to the attribute of a monk
was attribute of element
which is basically him being in control of everything, him being the,
in authority over everything.
And this attribute of a lot of animals is something that Allah has mentioned throughout the,
throughout the Quran, Allah mentions that, To Him belongs and milk
to him alone belongs the dominion.
Basically the the kingdom, everything in existence,
it belongs to Allah.
being for Allah is one of Allah's greatest attributes
because it combined several other attributes of Allah like his power,
his glory, His control
and so on and so forth.
Now al Malik
this name of Allah al Malik has been mentioned five times in the Quran.
It has been mentioned five times in the Quran.
And so for example,
in Surah kashered, where Allah subhanho wa Taala lists several of his names at the end of sudoku hasher.
One of the first ones that Allah mentions is an Melek.
Who Allahu nadie La ilaha illa, who will Malik
he is a law there is no god except Him. Al Malik.
And Allah subhanho wa Taala says in two in two different verses in the Quran,
the same phrase in Surah Mithoon verse 116, and in surah, Taha verse 114 Fattah Al la Hui Melaka
Fattah Al Allahu Malik will help exalted is Allah, the true Melek the true Malik.
as for Malik, it has been mentioned twice
and Allah mentions that he is the Malik of something, the owner of something. So, in the first example, who can tell him where a law says that he is Malik
in a surah that every one of us have memorized
in silicon Fatiha What does Allah say?
Maliki Yama de
Maliki Yama Dean. He is the owner
and the one in full control and authority on the Day of Recompense Yama Diem on the Day of Recompense
and the other place where alum mentions Malik Surah Al e Imran
verse 26, Cooley Law Hoonah
Ma Li Cal
CE O Allah,
the owner of the Dominion Malik al Malik, the owner of the Dominion
as for Al Malik, the third name and Malik, it has been mentioned once in the Quran and that is in surah, two comma
at the very end of circle karma, Allah subhanahu wa Tada says in Athena fee Jen net in one hour
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FEMA cried you say the thing in the Mullikin Moqtada at the seat of honor in the presence of Al Malik
the most powerful software.
So, what is the difference between
Al Malik and Malik?
What is the difference between Malik and Malik.
So, if we were to think about it, both of these
terms are used even to describe human beings.
So a medic is a king.
And as for Matic it is an owner, if you want to say that someone is the owner of this car, you would say Malik SAR
or the owner of this house, Malik Adar or elevate Malik means owner.
although Malik and Malik come from the same root word of Malik,
there's a difference between the two. Malik refers to the owner of something while Malik refers to the king or the sovereign, who has a kingdom under his control.
As for Malik,
then the scholars mentioned it covers both of these, these names of Malik and Malik, it covers both meanings.
So Allah subhanho wa Taala being
Allah Malik, Al Malik, and Malik, it means basically that to him alone belongs
the kingdom of the heavens and the earth, the Dominion,
To Him belongs all Power To Him belongs complete control over his entire creation.
And so everything belongs to Allah and everything is in need of Allah.
Everything belongs to Allah and everything is in need of Allah subhanho wa Taala nothing is outside of his dominion
and his authority. Not even the smallest of things, is outside of the dominion of Allah outside of the kingdom of Allah, outside of the authority and the control of Allah subhanahu wata
and so Allah subhanho wa Taala has the supreme rule, rulership.
kingship sovereignty over his entire creation
And so only the commands of Allah in the laws of Allah are executed
and only Allah has the right to legislate
and we can understand this if we were to divide
the rulings of a lighter three
so there are a candle Korea
the decrees of Allah
what do we mean by the decrees of Allah,
we mean that whatever Allah has decreed it will happen.
So this comes under allah being and Milliken and Malik
because nothing happens except by his decree. The second is a camera shot aka
the legislative laws of Allah,
the do's and the don'ts.
Allah has commanded and he has forbidden
He has commanded us to do certain things, and he has forbidden us from doing other things. He has legislated certain laws for us to follow.
Only a law is the legislator. And so this also comes under a lobbying and Malik and Malik
and the third is a common agenda Iya.
the verdicts in the hereafter
win or loss of Hannah Horta
passes the verdict on people
of either reward or punishment,
then that also comes under a lobbying and Melek animatic.
So from this we understand
that a law has the supreme rule,
sovereignty over his entire creation
now what are some of the things that these three names teach us?
These names of Allah subhanho wa taala.
First of all, believing in a lot as the King,
the sovereign one,
the owner of everything, believing in the lies and Melek
and Malik and Malik,
believing in him as such
necessitates that we also believe that he is the only one who deserves worship. And we mentioned this last week when we spoke about Allah being 100 The creator
that you carry, say you believe that Allah is the Creator
and then you also believe that others deserve worship.
And we mentioned how Allah subhanahu wa Tada refutes this idea
and brings to the attention of the machete Kuhn
that if you believe allies, a creator, then you have to believe the own he deserves worship along.
We can see the same thing here with regards to Allah being an Melek and ematic.
And this is why throughout the Quran, Allah also uses this attribute of Al Mulk. Allah uses it to disprove the worship of those who don't possess anything.
Throughout the Quran, we find this
Allah subhanahu Attallah mentioned
when when in the context of the machinery Kuhn and their worship of idols and others besides, besides Allah Subhana Allah.
this attributes of these false gods
that they don't own anything. They don't possess anything.
So how could you worship them?
And so Allah subhanahu wa Tada says, As an example, in Surah, Fatah verse 13
Daddy como Allahu buku LaHood and
that is Allah your Lord, all authority belongs to Him.
The milk belongs to him. Then Allah says, well Larina Tarun Amin Dooney
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as for those you invoke, and you call upon besides Him, they do not even own they don't even possess even something as tiny as
that layer of skin of a date seed.
Look at how.
Look at how low Allah subhanho wa Taala went
on the scale of what the most Recoome and the Arabs of that time, what they understood as being something very small, and something very, very insignificant.
The date when you take out the seed, there's this layer.
There's this layer of very, very fine, thin layer. And so it's known as Camille, Allah subhanho wa Taala says, these idols that you worship, they don't even possess even that much.
So how about that which is far greater than that.
The point here is Allah is refuting
the fact that they don't deserve to be worshipped on the basis of on the basis of them not owning anything. And milk.
Also Allah subhanho wa Taala says In another example, sort of too many diverse 76
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Say to them, oh Mohamed, how can you worship besides Allah, those besides Allah, who neither own the power
to harm you or benefit you?
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possession ownership. They don't have
they don't have the authority, the power
to harm you, nor nor benefit you. So how can you worship them?
And so many other examples in the Quran of how Allah subhanahu wa Tada disproves the worship of others,
by alluding to the fact that they don't have what Allah has, and that is the attribute of and milk,
sovereignty, kingship, Dominion.
The second lesson that we learned from
these names of Allah
is that to Allah belongs
the dominion, the sovereignty of this entire universe of the entire creation.
whatever sovereignty whatever kingship
exists in the hands of human beings
like kings and rulers
none of it is real kingship.
None of it is real dominion. Why? Because it's incomplete.
It's not encompassing everything in the creation. And that's the difference between a lot being as Melek and human beings being Melek.
on, think of the greatest king on the face of this earth.
His kingdom has borders
that don't go beyond what he has.
Not only in terms of land but also in terms of time.
He rules for a certain number of years and then that's it his kingdom or his kingship is over.
As opposed to Allah subhana wa Tada
whose kingdom is the entire creation and not limited by time or space.
the kingdom of human beings is prone to being demolished.
Eventually, one day,
people will be gone.
all the past rulers
and kingdoms and empires and civilizations that existed throughout history.
Even if some lasted centuries. Eventually, their kingdom came to an end.
No Empire lasts forever.
No kingship lasts forever. Think of the greatest tyrants for the home
Eventually, the Kingdom
it came crashing down.
As for Allah's dominion,
then it is the real dominion that will never go away.
And that's why Allah subhanho wa Taala says Fatah law and medical
exalted be Allah, the true king, the true medic.
Also, Allah subhanho wa Taala tells us that He is the one
who not only is the true king, but also the one who gives kingship.
He's the one who gives authority and he's all who takes it away. Cooley Lahoma Malley can
say, Oh Allah, Lord of the Dominion.
Tim will come and Tasha, you give them money.
You give kingship you give authority to whomever you please. What 10 00 am welcoming Natasha. And you take it away, you take away milk from whoever you please. What do I assume? And Tasha? What to the lumen Tasha, you elevate certain people and who bring other people down.
And so Allah subhanahu wa Tada is a true king, and in reality, any king that exists
in the dunya.
Then he was given that kingship by the King of all kings have lots of heard of Madonna, when they are Bessie Khalifa.
Harun Gabriel matassa.
And we shouldn't get confused with Harun or Rashid here. Harun Rashid was a different
individual, Harun YBNL Matassa, who was known as a graphic biller.
When he was about to pass away,
he asked to be placed on the ground, and his cheek, touching the earth. And then he called upon Allah. And he said, Oh, the one
who's MOOC work, will never vanish.
Have mercy on the one whose work has gone.
So he was a Khalifa,
who had a huge empire, stretching
from the east to the west. And now his time had come.
And he realized that and so he called upon a lot as being the one who possesses true kingdom, whose kingdom will never vanish.
In the admitting acknowledging
that my time is up in my kingdom is now done, my kingship is now done.
The third lesson that we learned from these names of Allah
is that although Allah subhanahu wa Tada is the owner and the ruler, and the medic, and the medic of this dunya and the next
Allah subhanho wa Taala mentioned him being
specifically him being the medic of the Day of Judgment
in several different places in the Quran.
And so one example we mentioned, Maliki young Mutti.
of have the Day of Recompense of the Day of Judgment.
Elsewhere for example, Allah subhanho wa Taala says it's worth the Lafayette
river 16 talking about the Day of Judgment.
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on the day, that everyone all of them will appear before Allah and nothing about them will be hidden from him.
And then what does Allah say?
He asks a question.
On that day, he will ask, leave any mortal cool young
to who belongs the milk on this day? And then he will answer himself Lilla Hill weidel kaha
to Allah, the One and the Supreme.
So once again, here a law shows us that he is specifying the day of judgment
as him being the Melek and then
the wisdom behind?
If Allah is the Malik and Malik of the dunya and akhira, then why is he specifically mentioning the day of judgment that he is the Medic and the medical data?
What's the secret behind the what's the wisdom in that?
So these are just two examples I mentioned from the
otherwise a woman shunts elsewhere in the Quran, the same thing?
Well, 100 Moodle cuyama, even for hoof is sold. To Him belongs the MOOC on the day that the Trumpet will be blown.
What's the point of mentioning that if Allah is
the medic of both the dunya? And?
What is the wisdom behind that?
Basically, Allah subhanahu wa Tada
his control and his authority and
him being the sole Melek
will be clearly seen on that day,
when all of creation, from the beginning to the last will be standing before him on that day.
And so in this dunya many people are deluded
into believing that there are certain people and certain powers
who no one has.
No no one can override their powers. No one can override their authority, certain tyrants, certain rulers, certain kings,
to the point where certain people start worshiping those individuals, like fit a home
and how he told the people that I am your robe. No one has the authority to challenge me.
On that day, the same tyrants will be standing before Allah subhana who went to hell.
And so not a single soul will have any authority on that day.
Now, even those who are closest to Allah subhana who with too
That's why Allah subhanho wa Taala mentions this fact that a Shiva
which is intercession.
No one possesses here, even on the Day of Judgment, except for the one who Allah grants permission.
If anyone wants to help anyone else out on the day of judgment and intercede on their behalf, Allah tells us in the Quran
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except the one who Allah grants permission.
And so even the Prophet sallallahu alayhi wa sallam will have any authority on that day.
Except that he will go to Allah subhanho wa Taala and make sujood before Allah and then praise Allah with praises that he says
praises that I won't even know that I don't know today, I will be saying on that day.
He will be praising Allah until Allah subhanho wa Taala says to him, oh, Mohamed, raise your head, Ask and you will be granted
and then he will intercede.
He will intercede and ask Allah to come and start to judgment. So the point is
that no one on that day will have any authority. So that is the wisdom behind Allah subhanahu Attallah mentioning in the Quran.
That To Him belongs the Moodle on that day, specifically on that day.
And so only Allah subhanho wa Taala will be judging on that day.
Only Allah subhanho wa Taala will be passing verdict. On that day, no one will be able to override
The verdict of Allah no one bit will be able to appeal the verdict of Allah subhanahu wa Tada the judgments that he will be passing on that day.
And so this should cause us to fear Allah subhanho wa Taala and that's why
Allah subhanho wa Taala says Maliki OMA Dean,
after which two names of Allah
sort of refer to her when Allah says Maliki OMA D
after he mentions Irishmen of Rahim, the Most Merciful
what's the wisdom in that?
Why does Allah mentioned that he is
the Malik of the Day of Judgment after mentioning that he is the most versatile
so that no one gets deluded
into thinking that, you know, Allah is the Most Merciful. He is the Most Compassionate. Now I could do whatever I want. No matter what sins I do, Allah will be forgiving me. Allah will have mercy upon me. I don't have anything to worry about.
So that's why Allah right away he tells us no, he's also Maliki yummy Dean.
He is the Owner of the Day of Recompense.
The day in which he will reward those who deserve the reward and punish those who deserve the punishment.
So don't get diluted. Yes, He is the Most Merciful, but he is also the most unjust and his justice will be seen on that day.
The Prophet sallallahu alayhi wa sallam mentions
Also, along the same lines
of him being the only Malik on the Day of Judgment. When he sallallahu alayhi wa sallam said, and he was on the member,
when he said this, and even tomorrow, the Allahu Anhu was narrating this hadith. He says I could see the member shaking.
And so the Prophet sallallahu alayhi wa sallam said, Allah will fold the heavens on the day of judgment, and then place them on his right hand. And then he will see any Melek a knowledgeable room in the room. I am the medic on this day.
Where are the tyrants? Where are the hottie? The proud,
And then he said, then Allah will fold the earth placing it in his left hand, and then he will say the same thing. And in Melek Aner Jiabao room, a nanotech can be rune. I am the medic on this day. Where are the arrogant the tyrants the proud the Hadi
Finally, one last lesson that we learned from these names of Allah subhanahu wa Tada
and perhaps the most fruitful lesson that we learned
is that we should turn to Allah subhanahu wa Tada and seek all of our needs of this dunya
from Allah subhanahu wa taala our needs of the dunya and
why because he is the only Malik
he is the only Malik he is the only owner
who owns and possesses everything. Even what is in the hands of people.
And they claim I own this.
This is my property. This is my wealth. This is my kingdom.
Even them who gave it to them who really owns
their Moodle and them Allah subhana wa Tada
and so Allah subhanho wa Taala can take it from them and give it to you.
So why would you humiliate yourself before others
even if they be whoever they are,
even if it'd be a king, why go begging to him
and lowering yourself and humiliating yourself to him
humiliating yourself and humbling yourself before the King of all kings and begging from Allah subhanahu wa Tada in whose hands
And this is why the Prophet sallallahu alayhi wa sallam said
in a hadith
reported by Muslim
concerning Allah subhanho wa Taala decending
he sallallahu alayhi wa sallam said that Allah subhanahu wa taala descends every night.
And so from this hadith we learned
that one of Allah's attributes is that he descends.
But obviously, he does so in a manner befitting himself. We don't get into how ALLAH SubhanA wa Tada does what he does.
Nor do we deny any of the attributes of Allah
under the assumption
that these attributes mean,
that we are resembling Allah to his creation, when are you not to be?
So we affirm, as long as Allah said it, as long as the Prophet salallahu alayhi wa sallam said it, that we believe in it, without denying it, without changing its meaning. Because there are some who they will change the meaning here, and they'll say, No, it doesn't mean that a lot actually descends.
So we say No, Allah does descend. But he say, he does so in a manner befitting himself we don't know how.
Nor do we ask how nor do we imagine how you simply accept it. The Prophet sallallahu alayhi wa sallam said that Allah descends every night, to the lowest heaven, in the last third of the night. And then he calls and he asks, he says, he says, NL Malik, Malik, I am the Malik, by him de Malik,
who is there who is making dua to me so that I could answer Him
who is there who is begging of me so that I could grant him who is there who is asking for my forgiveness, so that I could forgive him. And then the Prophet sallallahu alayhi wa sallam said, Allah continues to do that, until until Frederick.
And so what we learned from this
that Allah subhanho wa Taala is the true Melek. And that's why Allah says here, that he is a true medic.
And that's why he encourages us to ask him instead of others,
no matter which King it is,
His kingdom is limited, and His power is limited, and his authority is limited. If he gives you something, he gives you something which is limited, whereas the King of all kings, Allah subhanahu wa Tada.
When he gives, He gives out of his kingdom, which has no limit.
And that's why the Prophet sallallahu alayhi wa sallam forbade us
naming ourselves as Millikan, Luke, the King of all kings, because there is no king of all kings except Allah subhanahu wa Tada. And so these are the lessons that we learned from
these three names of Allah subhana wa Tada. related to
his king, his kingship related to his sovereignty. We ask Allah subhanahu wa Tada to grant of gratis of His Bounty. And we ask Allah subhanahu wa Tada to grant us beneficial knowledge.
And we ask Allah subhanahu Medina to make us from among those who recognize who he is through his names and his attributes.
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