Kamil Ahmad – Allahs Most Beautiful Names 04 Al-Rahman & Al-Rahim

Kamil Ahmad
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The names of Islam are a confusing mix of words that describe its characteristics, including its mercy and bravery. The confusion may be due to a combination of different translations and the use of different names across different cultures. The importance of showing mercy to others and not giving too much emphasis on fear is emphasized, as it is the message of Islam. The speaker emphasizes the need to show mercy and learn from the people, finding the right person to ask for mercy.

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			Bismillah al Rahman al Rahim
		
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			Al Hamdulillah Europe delahey alameen wa salatu salam at a man at Milan Yana for your holiday Villa
he urged Marine.
		
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			What Allah Allah He was busy woman in the head he was telling me so Nettie de la yami Dean
		
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			Allahumma alumna and founder, one fan oedema alum Turner was in Elma Arenal help to help convert
Tierra del ArenaBowl develop in about three languages OpenEdge Tina, which I love the minister
neonatal code 30 Ruler Center and the bad Salam Alaikum Warahmatullahi Wabarakatuh
		
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			so last week we
		
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			went through the name of Allah rub
		
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			and so far we've gone through three names of Allah since we began, what are they
		
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			robbed last weekend before that, the week before that,
		
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			Allah and la isla
		
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			so we started with Allah
		
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			and Illa
		
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			and then we covered the name of Allah Rob
		
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			and now today we move on to
		
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			two names of Allah that are also very significant
		
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			and are mentioned many, many times in the Quran.
		
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			So these are two names of Allah that are related
		
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			to Allah's attribute of mercy.
		
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			And so they are a Rahman and Rahim
		
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			so Allah's Mercy is one of his greatest attributes
		
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			and the two names of Allah that refer to his mercy, his raw are these two names are Rahman, and
Rahim.
		
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			And these two names they come together
		
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			in a few instances, for example,
		
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			every Surah begins with it. So GB rallied slam, when he would come down with a new Surah to the
Prophet sallallahu alayhi wa sallam he would begin with the best mela he would begin by saying
Bismillah R Rahman Rahim. And so every single Surah it begins with that,
		
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			with the exception of which Surah Surah A tilde Surah Toba
		
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			also, these two names come together
		
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			in which to Surah of the Quran.
		
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			They come together a Rahman Rahim
		
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			in two sutras in the Quran. I don't mean in the beginning. I don't mean Bismillahirrahmanirrahim but
		
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			within the Surah
		
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			The first is
		
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			Surah Fatiha Al hamdu Lillahi Rabbil Alameen Rahman Rahim and what is the other surah
		
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			in which a Rahman and Rahim
		
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			I mentioned together
		
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			setup
		
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			is that right
		
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			it's mentioned in the story of Selena
		
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			when he said,
		
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			or in the story of Selena and when he sent the letter
		
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			to Bill Cleese is truly condemning
		
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			the surah and Nemo verse 31, in whom in Sulaymaniyah, what in who Bismillah hillcroft manual Rahim
So Selena Alehissalaam started his letter by saying Bismillah R Rahman. r Rahim.
		
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			Now when these two names
		
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			we've seen examples of when these two names are mentioned together.
		
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			However, when they are mentioned individually,
		
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			when each name is mentioned on its own.
		
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			Then rough man is usually mentioned on its own in general,
		
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			referred to Allah, for example.
		
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			Allah says, oh, man, we're anilao sister wha
		
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			ramen
		
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			settled above the throne.
		
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			So it's a name being used to refer to Allah.
		
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			Just like throughout the Quran, Allah says Allah has done such a search. Allah created such a
search. Allah did this a lot did that. A ramen is used like that.
		
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			Another example in Surah Maria
		
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			Ibrahim Ali Sam says to his father, yeah editie ini a harmful NDMS second either bromine or Ragna
		
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			my father I fear
		
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			that a punishment will touch you from WHO? He doesn't say from Allah he says from a rational
		
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			also soda to rathna it's mentioned on its own Oh, man. That's how the pseudo starts. The point is a
ramen when it's mentioned is mentioned on its own.
		
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			On the other hand of Rahim,
		
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			or Rahim when it is mentioned,
		
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			either it's mentioned
		
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			specifically that a lot is being merciful to a certain people.
		
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			So for example,
		
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			what can have been meaning or a Hema surah
		
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			Allah says, and a Raheem or and a Rahim showed his mercy to the believers.
		
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			Or a Rahim comes together with other names of Allah.
		
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			Who can give me an example
		
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			besides Aruna
		
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			Rahim comes in the Quran
		
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			together with other names of Allah.
		
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			Like for example, you have Aziz al Hakim.
		
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			Write Rahim comes with
		
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			other names such as
		
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			Al Aziz or Rahim that's one example another example a very common example in the Perl
		
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			ANOVA for a Rahim.
		
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			Calab Rahim al burn Rahim.
		
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			So, what is the difference between these two names? If they both
		
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			are referring to the Mercy
		
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			of Allah subhanahu wa Tada. Then what is the difference between the two?
		
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			There are generally
		
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			two opinions of the scholars regarding the difference between the two. The first is the Iranian
refers to the all encompassing Mercy of Allah for all of his creation
		
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			in this dunya
		
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			but it is specific to the believers in the afternoon. This is a man on the other hand, Rahim refers
to Allah specific mercy for the believers in this dunya and annexed
		
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			okay. So this is the first opinion the Ramadan
		
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			is the all encompassing mercy for all of Allah's creation in this dunya
		
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			and specific for the believers in that
		
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			whereas a Rahim
		
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			is Allah's mercy only for the believers in this dunya and the next.
		
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			The second opinion is that a Rahman
		
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			is an attribute of Allah as the very essence of ALLAH as a very being.
		
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			Meaning
		
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			that Allah is described as being the most merciful
		
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			irrespective of whether he shows that mercy to others or not, he is in and of himself. He is a
Ruffner the Most Merciful
		
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			while Rahim refers to the attribute of Allah, an attribute of action
		
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			whereby Allah's Mercy is seen in action, and the result can be seen on his creation.
		
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			So do we understand the difference between the two?
		
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			Aruna and refers to
		
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			Allah's description
		
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			of being the most merciful, whereas a Rahim refers to
		
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			that mercy
		
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			being carried on that mercy being put into action.
		
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			So this is why we see that Allah uses a Rahim to describe himself as being the one who shows mercy
to his creation.
		
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			In the verse that we just mentioned in surah Tila
		
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			verse 43 What can be me Nina Raveena.
		
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			And he was merciful towards the believers. What Kana Bill meanie or Athena he didn't say what Kana
bill me Nina
		
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			finally regarding the difference between Rahman and Rahim
		
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			Ron is not used for anyone besides Allah.
		
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			It is not a name that we can use
		
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			to describe people.
		
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			Whereas on the other hand, Rahim is used
		
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			to describe people.
		
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			And so Allah subhanho wa Taala describes the Prophet sallallahu alayhi wa sallam as being Rahim.
		
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			locka Digia Acoma rasool and Fujiko as he is on Isley Hina Heineken, Harry also Nariko bill me Nina
Prabhu for Rahim, a messenger has come to you from among yourselves, he is concerned about your well
being
		
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			and He is gracious and merciful to the believers.
		
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			So Allah describes him as being Rahim and you could describe a person as being merciful by using
that name. So if you want to say so and so is merciful in the Arabic language you will say he is
Rahim
		
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			but you wouldn't say he is Rama
		
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			why is that?
		
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			Why is it
		
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			that we can use Rahim Banagher?
		
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			Yeah, that goes back to the different translations that we have
		
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			you know, depending on which translation you use, there are different translations, these are all
attempts
		
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			by people to you know, explain it or to make a different differentiation between Rahmani Raheem
		
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			but otherwise the differences as I mentioned,
		
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			are non refers to Allah as being
		
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			described as the Merciful One Rahim is that mercy being shown
		
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			some they translated as the most gracious the most merciful
		
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			Sunday translated as a Ramadan is the
		
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			the eternal or the all encompassing
		
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			the the the eternal merciful and Rahim as being the exclusive
		
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			merciful meaning exclusive for the believers. So there's different translations out there
compassionate as well.
		
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			But why is it that we can't use the name ramen?
		
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			In the Arabic language?
		
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			Ramen
		
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			is on the scale of
		
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			for those of you who have studied Arabic grammar
		
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			you have for example fat
		
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			it's a scale that is used
		
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			the dewar fad
		
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			what is Ramadan on which scale is it?
		
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			It's on the scale of Salah.
		
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			And what that means is if you want to describe someone who is filled with a certain characteristic,
you would use that scale of Falah. For example, you would say
		
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			if someone is extremely angry, you would say he's loved the band.
		
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			You wouldn't say halted. The halted means someone who is angry
		
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			about the ban mean someone who is very angry
		
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			Kassala
		
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			someone who is very lazy.
		
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			So Quran, someone who is very drunk
		
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			and so on and so forth. Ramen is on that same scale
		
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			to describe a law as being filled with mercy. And so no one else can be described
		
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			as being filled with this attribute of mercy to its max, besides of loss of Hannibal, what
		
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			so that is why Ron is exclusive to Allah.
		
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			Whereas Rahim is not.
		
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			Now when it comes to the Mercy of Allah subhanho wa taala.
		
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			There are many different Hadith in which the Prophet sallallahu alayhi wa sallam described
		
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			the Mercy of Allah subhanho wa taala.
		
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			In one Hadith, or more, on the other hand, he narrates
		
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			that some captives of war they were brought to the Prophet sallallahu alayhi wasallam.
		
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			And among them was a woman.
		
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			This woman, she was looking for someone.
		
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			And so she looked around her surroundings, desperately looking for someone
		
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			among all the soldiers and the captives
		
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			until she saw what she was looking for.
		
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			She ran, picked him up
		
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			and
		
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			hugged him
		
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			and started to nurse him.
		
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			It was her baby.
		
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			This was this woman's baby.
		
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			After witnessing this scene, what did the Prophet sallallahu alayhi wasallam say?
		
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			He said,
		
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			Do you think
		
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			that this woman would throw her child in the fire?
		
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			So they the Companions, they said, No, by Allah, she would never do such a thing. She's not able to
do such a thing.
		
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			So when the Prophet SAW Selim heard this answer from the Companions, what did he say
		
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			Lahu or hum.
		
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			Be a baddie.
		
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			mean her the elmora
		
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			be what idea
		
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			that ALLAH SubhanA wa toilet is more merciful to His servants than this woman is with her child.
		
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			And in no time,
		
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			Rahim Allah He mentions,
		
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			he mentions a story that he said,
		
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			has been mentioned, and is quite known, either in his time or before his time.
		
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			Where a scholar once saw that there was a small boy who was
		
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			who was kicked out of home by his mother.
		
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			So she kicked him out and she locked the door on
		
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			the child he went
		
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			thinking okay, what should I do now? Where should I go?
		
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			But then he realized I have nowhere to go.
		
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			No one else
		
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			would care for me as much as my mother.
		
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			So he goes back.
		
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			He goes back home, but obviously he can't go inside. He stays at the doorstep
		
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			until he falls asleep.
		
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			The mother she comes out and she sees him in the state.
		
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			And
		
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			you know, out of her affection, she picks him up and she hugs him.
		
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			And she says to him, didn't I tell you not to disobey me?
		
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			Didn't I tell you not to disobey me?
		
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			Because
		
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			my very nature is is to be merciful towards you.
		
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			So everyone can hear me
		
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			He says
		
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			that this shows, this is an example of what the Prophet sallallahu wasallam spoke of,
		
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			in the Hadith, that Allah subhanho wa Taala is far more merciful with us.
		
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			Then a mother is towards her child.
		
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			This is one Hadith describing the Mercy of Allah. In another Hadith, the Prophet salallahu Alaihe
Salam says, Allah has divided mercy into 100 parts.
		
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			And sent out of these 100 parts, he sent down one part,
		
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			to the dunya.
		
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			And then he said through this one part, the creatures, they deal with one another with compassion.
		
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			So much so that an animal lifts
		
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			it's hoof it's it's leg
		
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			over it's young, one
		
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			out of fear that he might trample his baby.
		
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			And then he SallAllahu sallam said,
		
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			so one part is sent down to the dunya. And this is the mercy we see. Between us and even the animals
and 99 parts Allah routined with him
		
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			99 parts a lot left with him. What did he leave it for?
		
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			He left it
		
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			for the Day of Judgment.
		
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			99 parts a lot left for the day of judgment.
		
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			And so imagine if diversity that we see here on Earth.
		
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			This is only one fraction 1%
		
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			and the 99% Allah has kept with him and he's saving it for the Day of Judgment.
		
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			Then imagine the Mercy of Allah on that day.
		
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			The third heavy
		
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			the Prophet sallallahu alayhi wa sallam said
		
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			that when Allah completed the creation,
		
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			he wrote in his book that is with him on his throne
		
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			in Marathi,
		
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			sub Akata hobby
		
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			that My Mercy has prevailed over my anger.
		
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			And so Allah subhanho wa Taala is also described as being angry.
		
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			However, in this hadith, the Prophet sallallahu alayhi wasallam tells us
		
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			that was Mercy has prevailed
		
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			over his wrath
		
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			and over his end.
		
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			Now, what are some of the things that this name teaches us?
		
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			There are many things that we we can learn from these two names of Allah or rock man and Orion.
		
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			The first thing
		
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			that the Mercy of Allah the first thing that it teaches us is to put our hope,
		
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			in Allah's mercy and not to ever despair of the mercy of Allah.
		
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			So Allah subhanho wa Taala speaking of himself, he says kuliah ADA dear lady known as Rahu, Allah
and fusi him la doctrina two min Rahmatullah.
		
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			Say to them, oh, Mohammed,
		
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			all my servants.
		
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			This is Allah speaking all my servants, who have exceeded the limits, who have transgressed against
their souls
		
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			who have done all the sins out there.
		
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			Those who have transgressed all the limits of the disobedience of Allah. Allah is speaking to them.
So all my servants who have exceeded and transgressed all the limits,
		
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			do not lose hope in the Wrath of Allah. Do not lose hope, in the Mercy of Allah in the wild if you
don't do that, Jamie, indeed, Allah forgives all sins
		
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			in the law, in the whole world of affordable housing. He is
		
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			the author giving the Most Merciful
		
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			And as a blocking him he describes
		
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			how the believers should travel in his journey to Allah.
		
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			He describes it like a bird
		
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			Love is the head.
		
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			Meaning that the the thing that should push us and drive us
		
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			to obey Allah to worship Allah should be out of love for Allah.
		
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			And it's two wings are
		
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			hope and fear,
		
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			hope and fear.
		
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			What does he mean by that?
		
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			What he means by that is
		
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			on the one hand you should fear Allah's punishment.
		
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			On the one hand, you should fear the punishment for all of us.
		
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			However, your fear of that punishment should not lead you to despair.
		
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			Where do you think I have too many sins.
		
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			And Allah cannot forgive me.
		
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			I'm drowning in sin unfinished. I'm doomed.
		
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			I've lost all hope.
		
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			So yes, we should fear a lot. And that's one wing.
		
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			But we should balance it out with the other wing, which is hope.
		
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			And the opposite is also true.
		
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			Although Yes, we do. Encourage,
		
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			as to have hope. But it shouldn't be to the point where we're leaning on the side of hope so much.
		
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			Thinking, Allah forgives all sins. Allah is the Most Merciful. So now no matter what I do, Allah
will have mercy upon me. Allah will forgive me. And he goes, and he doesn't care about what he does,
and he sins and sins and sins. And this is the state of many people today. If you come and tell them
that look, Allah has forbidding this law has forbidding that. They say Allah is the most merciful,
and they indulge in their sins.
		
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			So we shouldn't put too much emphasis on hope that we forget about fear. And we shouldn't put too
much emphasis on fear that we forget about hope.
		
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			The second lesson that we learned from this
		
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			from Allah's mercy and these two names of Allah Rahman and Rahim
		
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			is that we should show mercy to others if we want the Mercy of Allah.
		
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			If we want a lot to show us mercy, then we should show mercy to others. The Prophet sallallahu
alayhi wa sallam said,
		
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			or Rafi Muna your hammer humara
		
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			those who showed mercy to others
		
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			will have
		
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			a runner to show mercy to them.
		
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			Your hammer woman fell out of your hammock woman for Santa
		
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			show mercy to those on earth and the one who is in the heavens will show mercy
		
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			towards you.
		
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			And this is
		
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			this is the way of Allah subhanho wa taala.
		
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			That how we behave with others is how Allah subhanho wa Taala deals with us.
		
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			And there are so many examples of this. This is only one example
		
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			where Allah is saying, show mercy to others and Allah will show mercy to you.
		
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			In another Hadith the Prophet sallallahu alayhi wa sallam says
		
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			that those who help others Allah will help them
		
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			whoever relieves
		
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			a calamity for a believer Allah will relieve for him one of the calamities on the Day of Judgment.
		
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			Makana la houfy I own only Makana Wahoo
		
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			fi how allowed
		
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			in the Wi Fi only lab man can a lab do
		
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			that as long as
		
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			you are helping
		
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			others Allah will help you
		
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			and so on and so forth.
		
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			Thirdly,
		
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			learn the things that bring the boat
		
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			See of Allah
		
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			learn the things that bring about the Mercy of Allah subhanho wa taala. For example,
		
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			Allah subhanahu Attallah says in the Quran surah HaRav
		
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			verse 56, in Ramat Allah Who curry Boon
		
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			mineral seen
		
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			that Rama the Mercy of Allah is very near. To those who do good,
		
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			the Mercy Nene
		
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			also Allah subhana wa Tada says in Surah talara
		
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			what either either what either cootie and Quran, fist any ruler who are Anzhi to the high loco,
		
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			loco to her moon, when the Quran is being recited, listen to it,
		
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			attentively be silent. So, that word,
		
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			so that
		
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			you may be shown mercy, so that you may be shown mercy by Allah obviously. So, there are different
things that will help us to gain that Mercy of Allah.
		
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			Among those things, there are so many a hadith in one Hadith the Prophet sallallahu alayhi wa sallam
says,
		
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			may Allah have mercy
		
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			on a man who is kind
		
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			when he binds,
		
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			he is kind when he sells and he is kind when he makes demands.
		
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			So, in buying and selling,
		
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			you're not too rigid,
		
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			to flexible, both when buying and when selling.
		
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			The Prophet SAW Selim says, a lot shows mercy to such people.
		
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			Also, in another Hadith, the Prophet sallallahu alayhi wa sallam said, may Allah have mercy on the
man who gets up at night to pray and he wakes up his wife.
		
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			And if she refuses, He sprinkles water in her face. And then he said, and may Allah have mercy on
the woman who gets up at night to pray, and she wakes up her husband to pray and if he refuses, she
sprinkles water in his face.
		
00:32:23 --> 00:32:30
			So in both cases, the Prophet sallallahu sallam said, may Allah have mercy on such people and there
are so many different Hadith
		
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			that tell us about those who gain the Mercy of Allah by doing certain things. And so we should try
our best to learn what are those things that will help us to get the Mercy of Allah
		
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			finally
		
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			this
		
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			attribute of Allah the Mercy of Allah and Raj Nan and Rahim
		
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			teach us the the importance of asking ALLAH SubhanA wa Tada for His mercy
		
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			and being adamant about it.
		
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			What do I mean by that?
		
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			The Prophet sallallahu alayhi wa sallam said when one of you makes dua,
		
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			he when one of when one of you makes do out he should not say
		
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			Allah whom Allah knows officially, either shaped
		
00:33:32 --> 00:33:36
			Allah Who Mohammed EDA shaped, he should not say, Oh Allah,
		
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			forgive me if you wish. or Allah have mercy upon me, if you wish.
		
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			But rather, he should say he should beg Allah. The Prophet SAW Selim said, rather he should beg
Allah with certainty with conviction.
		
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			That yes, Allah will show me mercy, Allah will forgive me. And then he said, For no one has the
power to compel Allah.
		
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			No one has the power
		
00:34:09 --> 00:34:11
			to compel Allah.
		
00:34:13 --> 00:34:14
			But rather
		
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			he does what he wishes.
		
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			And as long as we turn to Allah subhana wa Tada
		
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			in Doha
		
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			with a broken heart
		
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			and an honest hurt,
		
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			then we should never think
		
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			we should never think
		
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			negatively about Allah.
		
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			We should never think that
		
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			you know, maybe Allah will forgive me maybe he won't, especially if we are sincere.
		
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			And we are honest, and we come to Allah subhana wa Tada with a broken heart. So these are some of
the things that
		
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			the raw
		
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			Allah teach us and these are some of the things that we learned from these two names of Allah
Ruffner of Rahim. I ask Allah for him
		
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			to shower His mercy upon us. I asked Allah subhanahu wa Tada
		
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			to not only show us mercy in this dunya but more importantly to show us mercy in the Acura
		
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			will ask you to Atlanta and in hamdu Lillahi Rabbil Alameen wa sallahu wa sallam Alana Bina Muhammad
wa ala alihi wa sahbihi Hmeymim Salam alikoum to Luffy