Ibrahim Nuhu – Tafseer Ibn Kathir #21 Surah Al-Baqarah

Ibrahim Nuhu
AI: Summary © The speakers emphasize the importance of protecting animals and not compromising on promises, as well as the history of the Islam world and accountability for actions. They stress the importance of learning the natural and cultural aspects of Islam to avoid becoming a false religion and prioritize prayer prioritization and staying busy during prayer. Visitors should not be surprised by their actions and give free charity and bird horns and skin. Direct communication and handling of situations are emphasized.
AI: Transcript ©
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So Allah

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says the only one who is

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being misguided

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is the Farsik. Yeah, is the Farsik. Who

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is the Farsik? A desolute.

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Yeah, this ayah is talking about everyone who

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qualifies this, you know, attitude

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and behavior.

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And he

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some scholar said, last month, he's referring to

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Hawarish

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here.

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However,

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the Ayah, when it was revealed, Hawarish were

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not there.

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Right? Yeah. To say that the AI is

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talking to Khawarij,

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it's talking about Khawarij, this is wrong because

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Khawarij were not there when the AI was

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revealed. We know Hawarij, right?

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Those people who went against the authority, right,

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and fought the Muslim community.

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So for sure they were included because they

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also went against Tata. Right? So the AIA

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is general. It includes anyone who

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is committing disobedience

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against Allah

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and the prophet or

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not being obedient to the leaders as the

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prophet

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said we should we should obey them. Right?

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He says, well, whoever obeys the leader

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definitely obeys me and whoever obeys me obeys

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Allah

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So the meaning of fisk' is to go

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against,

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to go out of something, right? To go

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against

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the Ta'a of Allah Subhanahu Wa Ta'ala.

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It's called just like,

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the way the Arab says

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When you have fruits that went out of,

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the skin, they said fasakat because of that

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Khuruj.

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And,

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in the language when they say fasik, they're

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talking about the one that goes against

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the tah.

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Is that clear, Insha'Allah?

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Sullas Sallallahu al Sallam said,

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In Hadith, when he says

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There

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are 5 types of animals.

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Wherever you see them, you kill them. Whether

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in Haram or out of Haram, it doesn't

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matter. And he called them Farsik.

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Farsik means because they go out of the

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normal,

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you know,

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life to the life

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of harming others.

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Right? So anyone that is mentioned here by

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the prophet

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qualifies

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that evil behavior. You

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know.

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You know. The

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crow, I know.

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It's so fast, because it steals,

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so,

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by,

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you know. Those simple simple things that people

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will keep, and then, Gorab will come and

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take it and and run away with it.

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And,

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well well, hada or hada. What is that?

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This is a falcon.

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The family of that, you know, one of

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them is called Al Hada, or

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Sakhr.

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Hada. Yeah. I don't it has

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shahin. These are all the names of that

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family. Igloo and,

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these are all that family.

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That one also, wherever you see it, you

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kill.

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With aacom and the scorpion,

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wherever you see it, you kill.

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Yeah. Wal Farah

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and the the rat, whoever you see it,

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you kill it. Well, kalb al aqur and

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the mad dog.

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You get it? The mad dog.

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From this, the scholar set,

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anything that has the same behavior,

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you get, lion also is included here.

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You see a lion, you kill.

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Somebody asks you why,

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because

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Rassoulasulullah

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said, wal kalbir apo.

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Yeah. That one is the forest, not the

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one in there. He goes to the zoo

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and take a car that Rasoolullah, you go

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to jail. You know,

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that's that's

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in the forest, you know. You need a

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line line attack you. What do you do?

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You just wait?

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Yeah. That's in the western community, not in

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our community.

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In our community, human beings have value.

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Yeah.

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In their community, human being not have value.

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Yeah. Animals have more value. Remember the gorilla

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that somebody killed?

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Not very long, you know.

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The gorilla was, was going to attack kids.

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Right? Somebody shot it. Yeah.

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And people are crying, you know, so much

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how how how did he?

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Why this this guy said, I don't know.

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And they think they're okay. You know? In

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Islam, even if all the animals on earth

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will be gone, for one human being to

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survive, it has to do like that. Yeah.

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You get it?

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Yeah. Animals, all of them, they have no

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value of 1 human being,

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you know.

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We respect animals. We protect them. But when

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we have to compromise

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something, we choose them to go, not

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human

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beings.

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So

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when I say

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it includes

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and

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also

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Alasi,

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a Muslim who

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is committing the massia. Both of them are

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Fasik.

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But the fiscal of Kafi is worse.

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But both of them are Fasiq.

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Is that clear?

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Allah says

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So all of these are

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the one that the last one that I

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mentioned earlier,

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right?

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One of their behaviors is that young you

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know,

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any

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promise between them and Allah, they destroy

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it. Which one is the first promise between

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us and Allah?

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We can worship a father.

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Where do

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when does that happen? Before creation.

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Before

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before our existence in this form. Yeah. Before

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the creation or creation? Even

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us also, we do exist, but in the

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form of Alemuzar. Right?

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Yeah. Everyone is there at the back,

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and it has taken to the back of

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his father, you know.

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Allah

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says

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Everyone says yes.

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So Allah Subhana Wa Ta'la says we we

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witnessed this moment. Everyone says, including the kuffar,

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all of these criminals who are doing whatever

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they are doing, you know,

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killing others and don't let anyone, you know,

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relax in this dunya.

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All of them agree that they will be

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worshipping Allah alone.

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Allah says we witnessed this.

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So that nobody will come back to Allah

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and say,

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We don't know

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about anything about this.

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However, on the day of judgement,

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are we together?

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Yeah. On the day of judgment, the his

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service on what? Is it going to be

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on this?

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Has it do you remember the time you

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talk you said to Allah,

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I will worship you alone?

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No one, You know? How much?

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That's what?

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I mean, I'm pretty sure also the sister

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don't remember that. Right? Nobody remembers this. This.

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Yeah. That's why Allah

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will not hold a person responsible of this

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promise.

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Yeah. Because

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we we forgot.

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Yeah. Nobody remembers this.

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You get it? But it is there in

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our fitra that we will be worshipping Allah

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If,

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nothing distract us, we're going to end up

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worshipping Allah

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You know, he says everyone comes to this

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life upon the fitra. Fitra is there. Since

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that time we have opened the fitra, we've

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been told Allah that we would not worship

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anyone other than you.

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I think these people need us.

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He's gone completely.

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So this pitra is there. However, Allah

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will not hold us responsible

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of this pitra,

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you know. You get it?

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The accountability will be based on what?

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The accountability is based on the message of

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Allah Subhanahu Wa Ta'ala. Did we get it

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or not?

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Yeah?

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That's the message which the rusul of Allah

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Subhanahu Wa Ta'ala conveyed to us.

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How did we react to it?

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This is when the accountability,

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will take place.

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And

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Allah

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will ask everyone about this.

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And

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the only one that will have something to

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say is somebody who never received any message

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from Allah. Nobody ever told him about Allah.

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Nobody nobody ever told him about Rasulullah

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What do we call these ones?

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Ahlu al Fattra

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and, these are the people who lived

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uh-huh when?

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After Isa alaihis salam.

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Yeah. And

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unfortunately before Rasulullah SAW arrived, they died.

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You know that period of time the religion

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is corrupt,

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right? It's corrupted by the people.

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So Al Fathrah, they are the people who

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lived in the time of,

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in the time after Isa alaihis salam

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and they did not manage to meet Rasoul

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sallallahu alaihis salam.

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So the religion was distorted, was corrupted.

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He didn't

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find, the correct religion easily.

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And he's Salman al Farsi, it's just Ilham

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from Allah Allah and Tawfiq from Allah that

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he thinks of making a search.

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You get it? And look at the journey,

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you know, whenever he finished with a Sheikh,

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the Sheikh will

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will tell him,

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I don't remember anyone who is upon this

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way on earth except 1 person.

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And he could hold the dunya. He can

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only remember 1 person who is doing the

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correct thing.

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So he can understand why the accountability

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at that time is at the minimum for

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those who did not receive a message. Because

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those who got the message, they have to

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search and make sure that they are following

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the correct one.

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However, those who did not receive any message,

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they are called Al Fattah. Can we can

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we find Al Fattah also today?

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Yes. Let me look up that if possible,

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yeah?

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Those people who never know anything about Islam,

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never know anything about Islam, they're also Alufatara.

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That's why the fatah is defined as

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a period of, I'm sorry, not a period

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of time itself,

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but as a nature of a person who

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did not receive a message from Allah Subhanahu

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Wa Ta'ala.

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We call him Sahib Ufatra.

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Yeah, these are the ones that will protest

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on the day of judgment

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and ask Allah

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on what days they will be punished.

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Right? That's where Allah will take from them

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Al Mu'ti

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and tell them if I ask you to

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do something, would you do? They will say

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yes.

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And then, subhanAllah, when he commanded them to

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do, some of them will comply and others

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they will stop and ask why. Because when

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they see *,

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they see how tragic is the place, then

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they will stop and say why.

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This story is good to remember it a

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lot and to read it, yeah, because we

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still have some people who don't do what

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Allah say,

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and what Allah asked them to do, unless

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if the wisdom is being explained to them.

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Yeah, This is very dangerous.

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You ask wisdom

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when Ibrahim tells you to do something from

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his own opinion.

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Ahmad, Kareem, you know, anyone who asks you

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to do, you ask for wisdom. But when

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Allah asks you to do, He will not

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do until you know the wisdom.

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You will get yourself into trouble. And Allah

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doesn't need us. You don't want to do,

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you just go. Allah subhanahu wa ta'ala says

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This is.

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You want to do. You don't want to

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do. Just go.

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You will come back.

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Your system is very nice. No matter how

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much far you go, you run away from

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him, you will come back one day. You

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will come back. Go wherever you go, You

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come back and cry. Come back to Allah.

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You know, one day and regret.

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Alhamdulillah, if that coming back happened when you

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are still alive.

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Otherwise, some people they will come back in

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a time which is too late.

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Yeah.

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Nothing to be done.

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They're gone. They're gone.

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Okay. Last moment, I grant us, good and

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Tufik. So, this is mercy from Allah, that

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that, that, promise, Allah would not hold us

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responsible of of it because we we forgot,

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you know. However, after receiving the message from

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the messenger of Allah Subhanahu Wa Ta'ala, if

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you don't react positively,

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then

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you will be held accountable for that.

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You know?

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Yeah. Allah Subhanahu Wa Ta'ala grant us good

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and tufik. So he says

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So this ayah is giving us the description

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of the the monotheque, right? And,

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monotheque

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and, also Al Kuffar

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from the monothequine and the normal Kuffar also.

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Sefazul Kuffar.

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So these are the ones that are going

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against the promise they promised Allah subhanahu wa

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ta'ala.

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What is this promise?

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The first opinion, which is the closest opinion,

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they said this is the wussi of Allah

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subhanahu wa ta'ala to his creation,

00:16:01 --> 00:16:04

that they should worship him without associating partner

00:16:04 --> 00:16:05

with him

00:16:05 --> 00:16:08

and also to stay away from things which

00:16:08 --> 00:16:09

he doesn't like.

00:16:10 --> 00:16:11

So he sent

00:16:11 --> 00:16:12

messengers, Russel,

00:16:13 --> 00:16:14

with this message to us.

00:16:15 --> 00:16:17

Yeah, so this is the the wasea of

00:16:17 --> 00:16:18

Allah SWT.

00:16:22 --> 00:16:25

And it tap allah right so this this

00:16:25 --> 00:16:28

is the end the covenant between us and

00:16:28 --> 00:16:28

Allah

00:16:29 --> 00:16:32

and you have, the Munafakid and the Kufa.

00:16:32 --> 00:16:35

What do they do? They go against this.

00:16:35 --> 00:16:35

Means

00:16:36 --> 00:16:38

to breach the contract.

00:16:38 --> 00:16:40

Yeah. To go against the agreement.

00:16:41 --> 00:16:43

That's why Allah says

00:16:50 --> 00:16:52

until the end of the ayah where Allah's

00:16:55 --> 00:16:57

Mentioned the sivat of the Kufar, he says

00:16:57 --> 00:17:00

one of their attitude is that they break

00:17:00 --> 00:17:02

that promise between them and Allah

00:17:06 --> 00:17:08

you get it? Some scholars said this one

00:17:08 --> 00:17:09

is just referring to the munafiqeen

00:17:10 --> 00:17:13

some of them said no, all the kuffar

00:17:13 --> 00:17:14

and the Munafiqeen

00:17:14 --> 00:17:15

and the al shirk.

00:17:16 --> 00:17:17

So the highest general

00:17:18 --> 00:17:21

it includes anyone who stays away from what

00:17:21 --> 00:17:21

Allah

00:17:22 --> 00:17:23

agreed,

00:17:23 --> 00:17:26

you know, any agreement between him and Allah

00:17:26 --> 00:17:28

and the first one is the agreement between

00:17:28 --> 00:17:30

us and Allah that we will be worshiping

00:17:30 --> 00:17:33

him alone without associate associating partner

00:17:34 --> 00:17:34

with allah.

00:17:46 --> 00:17:48

And they also break the ties that Allah

00:17:48 --> 00:17:50

commanded people to connect.

00:17:50 --> 00:17:53

Here, Allah is referring to, sir, to a

00:17:53 --> 00:17:56

raheem. You know? So it's raheem. It's raheem.

00:17:56 --> 00:17:58

It's one of the most important thing for

00:17:58 --> 00:18:00

a person to, to do.

00:18:01 --> 00:18:02

Now is there any one of you who

00:18:02 --> 00:18:04

wants to live a longer life?

00:18:05 --> 00:18:07

You want to live longer life? Sure.

00:18:10 --> 00:18:10

You want

00:18:12 --> 00:18:13

money?

00:18:15 --> 00:18:16

No zood in life?

00:18:18 --> 00:18:19

What?

00:18:20 --> 00:18:21

I mean, nothing.

00:18:23 --> 00:18:24

But so,

00:18:26 --> 00:18:29

Don't you think nowadays you already have Makkalua

00:18:29 --> 00:18:29

kafa?

00:18:30 --> 00:18:31

Omar kafa.

00:18:33 --> 00:18:36

Anyway, I'm just kidding. Allah grants you good

00:18:36 --> 00:18:38

risk and halal risk and a lot of

00:18:38 --> 00:18:40

risk, but that is halal that will help

00:18:40 --> 00:18:41

you to please Him properly.

00:18:42 --> 00:18:44

Rasool Allah Sallallahu Sallallahu Sallallahu Sallallahu

00:18:48 --> 00:18:48

Sallallahu

00:18:52 --> 00:18:53

He says, whoever wants Allah

00:18:53 --> 00:18:55

to give him extension of

00:18:56 --> 00:18:57

life and age

00:18:58 --> 00:19:00

and also to increase his risk.

00:19:00 --> 00:19:02

He should do the salatul Rahim,

00:19:02 --> 00:19:03

you Allah.

00:19:04 --> 00:19:06

Do the salatul Rahim. Allah swamatul grant you

00:19:06 --> 00:19:09

a lot. Your age will have value, your

00:19:09 --> 00:19:11

life will have value, and also Allah's will

00:19:11 --> 00:19:13

increase you in in risk.

00:19:13 --> 00:19:15

Yeah, the one who observes salatul Rahim

00:19:16 --> 00:19:18

will never lose. Allah will grant him a

00:19:18 --> 00:19:20

lot in abundance, and also at the same

00:19:20 --> 00:19:24

time he will be giving him more life

00:19:24 --> 00:19:25

than the rest.

00:19:26 --> 00:19:28

But basically what happens is that the barakah

00:19:28 --> 00:19:30

will be placed in his life,

00:19:30 --> 00:19:31

you know.

00:19:31 --> 00:19:34

As for the how many years he's going

00:19:34 --> 00:19:35

to be spending on earth, this one is

00:19:35 --> 00:19:36

already fixed.

00:19:37 --> 00:19:39

So Ibn al Qayyim says what happened is

00:19:39 --> 00:19:41

the time Allah has put his writing the

00:19:41 --> 00:19:42

decree.

00:19:42 --> 00:19:43

K. I want you to focus here so

00:19:43 --> 00:19:45

that you will not have Ishkali in the

00:19:45 --> 00:19:48

future, Shama. The time the decree was written

00:19:48 --> 00:19:50

by the pen that Allah Subhanahu commanded it

00:19:50 --> 00:19:52

to do. So the pen

00:19:52 --> 00:19:54

is writing 2 things here.

00:19:56 --> 00:19:56

Okay.

00:19:58 --> 00:19:58

Hammad,

00:20:00 --> 00:20:01

just a random example,

00:20:02 --> 00:20:05

then everyone say Ibrahim wished me to die,

00:20:05 --> 00:20:06

you know. Yeah.

00:20:06 --> 00:20:09

The pen will write, Hammad will live

00:20:10 --> 00:20:10

600

00:20:11 --> 00:20:11

years, you know?

00:20:13 --> 00:20:15

600 years. But because

00:20:16 --> 00:20:17

he will be,

00:20:17 --> 00:20:20

you know, doing the silat al Rahim,

00:20:20 --> 00:20:23

this age has been extended to,

00:20:24 --> 00:20:25

800 years.

00:20:27 --> 00:20:29

So the pen wrote the first decree,

00:20:30 --> 00:20:32

and then because

00:20:32 --> 00:20:34

hamal is going to exist and do the

00:20:34 --> 00:20:35

salatirrahim,

00:20:35 --> 00:20:38

the age has been increased to

00:20:38 --> 00:20:40

800 years.

00:20:41 --> 00:20:43

He wrote also. The same

00:20:43 --> 00:20:45

time. Wrote this and wrote this.

00:20:46 --> 00:20:47

Hammad is born.

00:20:48 --> 00:20:51

Which decree will take place among the 2?

00:20:51 --> 00:20:52

The second one.

00:20:53 --> 00:20:55

If you look at the second one,

00:20:56 --> 00:20:58

if you look at the second one, you

00:20:58 --> 00:20:59

will say,

00:21:00 --> 00:21:03

oh, that the senate of Rahim changed the

00:21:03 --> 00:21:04

Qadar.

00:21:04 --> 00:21:07

Which Qadar is changes? The first one.

00:21:09 --> 00:21:11

But The second one has to take place.

00:21:12 --> 00:21:14

Which is the one written by the angels

00:21:14 --> 00:21:16

when you are in the womb, you know,

00:21:18 --> 00:21:19

that one, the second one.

00:21:20 --> 00:21:22

Do you get it? And if you look

00:21:22 --> 00:21:24

at this, you will say, yeah. This one,

00:21:26 --> 00:21:26

changes.

00:21:27 --> 00:21:29

And that's how you should reconcile between

00:21:30 --> 00:21:31

these ahadith that are saying

00:21:32 --> 00:21:34

that there is something that has the capacity

00:21:34 --> 00:21:36

to change the degree of

00:21:41 --> 00:21:42

Muhammad. Nothing,

00:21:42 --> 00:21:44

you know, stopped the Qadr except

00:21:46 --> 00:21:49

Dua. Dua stop the Qadr. Allah says when

00:21:49 --> 00:21:51

he decide, nothing can stop this Qadr.

00:21:52 --> 00:21:54

But rasulullah salallahu alaihi wa sama said, and

00:21:54 --> 00:21:56

we're pretty sure this is from Allah

00:21:57 --> 00:22:00

That nothing stop the Qadr from exist from

00:22:00 --> 00:22:01

happening except du'a.

00:22:02 --> 00:22:04

So how did that happen? Even said it

00:22:04 --> 00:22:06

happened in this way. Both the dua

00:22:08 --> 00:22:08

and the qadr

00:22:09 --> 00:22:10

are written at the same time. The same

00:22:10 --> 00:22:11

time.

00:22:12 --> 00:22:14

You get it? It's not that, okay.

00:22:15 --> 00:22:15

Hamad

00:22:16 --> 00:22:18

is going to live for 600 years. Okay?

00:22:18 --> 00:22:20

Then, he's so kind to his father. So

00:22:20 --> 00:22:22

kind to his mother. So kind to his

00:22:22 --> 00:22:22

sister.

00:22:23 --> 00:22:24

You know, and then, Hammad,

00:22:25 --> 00:22:27

because of this, the age increased to 800.

00:22:28 --> 00:22:30

Next day also, he went and visit his

00:22:30 --> 00:22:30

grandmother,

00:22:31 --> 00:22:32

another 200.

00:22:32 --> 00:22:35

Next time also, he visit his uncle, another

00:22:35 --> 00:22:35

200.

00:22:36 --> 00:22:38

When do you finish? The day of judgment

00:22:38 --> 00:22:41

will happen. He is still there, moving forward.

00:22:42 --> 00:22:44

Yeah. It's not like that. Yeah. Allah

00:22:44 --> 00:22:46

already decreed everything.

00:22:46 --> 00:22:47

The dua itself

00:22:48 --> 00:22:51

and, silatul Rahim himself, every single thing has

00:22:51 --> 00:22:51

been documented,

00:22:52 --> 00:22:53

Written by Allah Subhanahu wa ta'ala. And it

00:22:53 --> 00:22:56

will never change. So the second Qadr will

00:22:56 --> 00:22:58

take place not the first, not the first

00:22:58 --> 00:22:58

one.

00:22:59 --> 00:23:01

Exactly. Inshallah. So the prophet

00:23:02 --> 00:23:05

said, whoever wants Allah subhanahu wa ta'ala to

00:23:06 --> 00:23:08

grant him extension in this

00:23:09 --> 00:23:11

An expansion in the age.

00:23:11 --> 00:23:13

Yeah? So what Allah subhanahu wa ta'ala does

00:23:13 --> 00:23:14

according to the scholars, and this is the

00:23:14 --> 00:23:17

opinion that I found the best opinion insha'Allah.

00:23:18 --> 00:23:19

The age is increased

00:23:20 --> 00:23:21

physically

00:23:21 --> 00:23:22

and also spiritually.

00:23:23 --> 00:23:25

Physically, in the time when the pen is

00:23:25 --> 00:23:27

writing. It's not now. Already it increased.

00:23:27 --> 00:23:29

Yeah. Because of what Allah knows that you're

00:23:29 --> 00:23:31

going to be engaging in this. So it's

00:23:31 --> 00:23:33

already written like that. Because Allah knows that

00:23:33 --> 00:23:35

this person is going to do this, so

00:23:35 --> 00:23:37

he wrote it. Because the knowledge of Allah

00:23:37 --> 00:23:40

cannot be wrong. If Allah says,

00:23:40 --> 00:23:42

Haman is going to do this.

00:23:43 --> 00:23:45

There is no way for him except that

00:23:45 --> 00:23:46

he is going to.

00:23:47 --> 00:23:49

I know. No matter how much you try,

00:23:49 --> 00:23:50

you have to do it.

00:23:51 --> 00:23:53

I remember a story narrated by one of

00:23:53 --> 00:23:55

our scholars about a child.

00:23:56 --> 00:23:58

This one is very beautiful.

00:24:00 --> 00:24:00

This child,

00:24:01 --> 00:24:03

he said in his child, child, you know

00:24:03 --> 00:24:04

child, right? Pun,

00:24:05 --> 00:24:08

poetry. He said in his share, he says,

00:24:08 --> 00:24:08

my

00:24:09 --> 00:24:10

risk

00:24:14 --> 00:24:16

When I look for it,

00:24:17 --> 00:24:19

sometimes I get into trouble looking for my

00:24:19 --> 00:24:19

risk.

00:24:20 --> 00:24:22

Risk. He said, sometimes I get into,

00:24:24 --> 00:24:26

I get into trouble because of because of

00:24:27 --> 00:24:28

looking for the risk.

00:24:29 --> 00:24:31

But what to do? He says, sometimes,

00:24:33 --> 00:24:35

I stay home, and the risk will come

00:24:35 --> 00:24:35

to me.

00:24:38 --> 00:24:39

Do you get up to this moment? SubhanAllah,

00:24:40 --> 00:24:41

all I did is story. If it is

00:24:41 --> 00:24:43

true, this is one of the stories of

00:24:43 --> 00:24:45

the past, you know. It really has amazing

00:24:45 --> 00:24:46

things in it.

00:24:49 --> 00:24:51

So this shayr, you know shayr, usually they

00:24:51 --> 00:24:52

go to the leaders,

00:24:52 --> 00:24:54

the Khalifa, They make share for them. They

00:24:54 --> 00:24:55

get some money. Right?

00:24:56 --> 00:24:59

So Shu'arra went to visit the Khalifa.

00:25:00 --> 00:25:02

You know, the past qualifier, also scholars, they

00:25:02 --> 00:25:04

they memorize these things.

00:25:04 --> 00:25:07

So when he saw this child, he remembered

00:25:07 --> 00:25:09

him. He said, oh, aren't you so and

00:25:09 --> 00:25:10

so and so? He said, yes.

00:25:11 --> 00:25:12

He said, I'm the one.

00:25:13 --> 00:25:16

He said, oh, if you are the one,

00:25:17 --> 00:25:18

why are you here?

00:25:19 --> 00:25:21

Didn't you say, in your share,

00:25:22 --> 00:25:23

if you look for risk, you get into

00:25:23 --> 00:25:24

trouble?

00:25:25 --> 00:25:26

And you stay home, the risk will come

00:25:26 --> 00:25:28

and meet you? Why don't you stay home?

00:25:28 --> 00:25:29

Why do you come here?

00:25:29 --> 00:25:31

You know, they are here for what?

00:25:31 --> 00:25:34

Some some cash from the authority. Right? So

00:25:34 --> 00:25:36

the Khalifa was blaming him badly. This is

00:25:36 --> 00:25:37

so embarrassing.

00:25:38 --> 00:25:39

He said, why are you here?

00:25:40 --> 00:25:42

In front of others, he told them this.

00:25:43 --> 00:25:45

This shah is set. He says, sir, Allah,

00:25:45 --> 00:25:48

I thank you very much. You reminded me

00:25:48 --> 00:25:49

something that I forgot.

00:25:50 --> 00:25:51

So he left.

00:25:53 --> 00:25:54

You get what the Khalifa you got what

00:25:54 --> 00:25:56

the Khalifa told him. Right? He says, you

00:25:56 --> 00:25:57

said in your poetry

00:25:57 --> 00:25:59

that my wrist, sometimes, when I look for

00:25:59 --> 00:26:01

it, I get into trouble, and when I

00:26:01 --> 00:26:03

stay home, there is come to me.

00:26:03 --> 00:26:04

He said, how come? You are the one

00:26:04 --> 00:26:06

who said this, and we see you here

00:26:06 --> 00:26:07

looking for

00:26:07 --> 00:26:09

the risk. Why don't you stay home to

00:26:09 --> 00:26:10

see whether the risk will come to you

00:26:10 --> 00:26:13

or not? So he said, sir, you reminded

00:26:13 --> 00:26:14

me

00:26:14 --> 00:26:17

about what I said, which I forgot. Thank

00:26:17 --> 00:26:19

you very much. I really appreciate it. He

00:26:19 --> 00:26:20

left

00:26:20 --> 00:26:21

back home,

00:26:21 --> 00:26:22

as he lives.

00:26:23 --> 00:26:24

When he left, you know, you know, he's

00:26:24 --> 00:26:26

not living with the with the khalifa. He's

00:26:26 --> 00:26:28

in another village, you know. So he left

00:26:28 --> 00:26:29

back to his village.

00:26:30 --> 00:26:31

Somebody went to the Khalifa.

00:26:32 --> 00:26:35

He said, sir, you know this shuara, this

00:26:35 --> 00:26:36

poet,

00:26:36 --> 00:26:37

if he makes share

00:26:38 --> 00:26:38

against

00:26:39 --> 00:26:41

you, you can never delete this share.

00:26:42 --> 00:26:44

And he's going to get you into trouble.

00:26:44 --> 00:26:46

The Khalifa said, yeah. Definitely.

00:26:47 --> 00:26:49

We did not do the right thing. This

00:26:49 --> 00:26:50

guy, when he talked against us, he might

00:26:50 --> 00:26:53

provoke the whole community against us. Because people

00:26:53 --> 00:26:54

respect Shu'aara,

00:26:54 --> 00:26:56

sometimes even more than the leaders.

00:26:57 --> 00:26:59

Because they see them as hukama,

00:26:59 --> 00:27:02

people that you can consult to guide you.

00:27:03 --> 00:27:03

So

00:27:04 --> 00:27:05

Khalifa said yes.

00:27:06 --> 00:27:07

And then he asked that,

00:27:07 --> 00:27:10

adviser what to do. He says the only

00:27:10 --> 00:27:12

way that left for us is to send

00:27:12 --> 00:27:13

somebody to follow him,

00:27:14 --> 00:27:16

But try his best not to let him

00:27:16 --> 00:27:17

reach home.

00:27:18 --> 00:27:21

SubhanAllah. That guy was rushing the khalifa.

00:27:21 --> 00:27:23

Get somebody. He says, run to him.

00:27:24 --> 00:27:26

Do not let him reach his house.

00:27:26 --> 00:27:28

Give him the thing before the house.

00:27:29 --> 00:27:30

SubhanAllah Qadr.

00:27:30 --> 00:27:32

The guy was rushing, rushing. By the time

00:27:32 --> 00:27:33

he reached,

00:27:33 --> 00:27:36

the shay had already reached home. He just

00:27:36 --> 00:27:38

sat down and then the door was knocked.

00:27:39 --> 00:27:41

Who are you? He says I'm so and

00:27:41 --> 00:27:42

so and so person from the Khalifa.

00:27:43 --> 00:27:43

He said,

00:27:44 --> 00:27:45

oh, what happened?

00:27:45 --> 00:27:47

Khayyul. He said, no, the Khalifa says I

00:27:47 --> 00:27:48

should give you this.

00:27:49 --> 00:27:51

So the shayl said, please go to Khalifa

00:27:51 --> 00:27:53

and tell him. When I was with him

00:27:53 --> 00:27:55

looking for my risk, I got into trouble.

00:27:55 --> 00:27:56

But when I reached back home,

00:27:57 --> 00:27:59

he said my risk came back to me,

00:27:59 --> 00:28:00

SubhanAllah.

00:28:01 --> 00:28:03

You Allah, this is Akadah. If you understand

00:28:03 --> 00:28:05

them correctly, I'm telling you, you will live.

00:28:06 --> 00:28:09

One of them was talking about, a person

00:28:09 --> 00:28:09

who is

00:28:10 --> 00:28:12

found this story very interesting because it gives

00:28:12 --> 00:28:13

hope

00:28:13 --> 00:28:15

and help a Muslim to relax. At your

00:28:15 --> 00:28:16

risk, nobody can

00:28:17 --> 00:28:19

take it. But, subhanallah, how many people are

00:28:19 --> 00:28:20

thinking about this?

00:28:21 --> 00:28:22

A little.

00:28:22 --> 00:28:23

Yeah.

00:28:24 --> 00:28:26

Our life, when we begin, we begin with

00:28:26 --> 00:28:26

Tisha.

00:28:27 --> 00:28:30

Right? During the marriages nowadays, the new,

00:28:30 --> 00:28:31

thing is

00:28:31 --> 00:28:33

if you divorce, you have to promise that

00:28:33 --> 00:28:35

you're gonna pay this amount of money. Yeah.

00:28:35 --> 00:28:37

Rojul, this is just the marriage did not

00:28:37 --> 00:28:39

even happen. You know, the guy just stretched

00:28:39 --> 00:28:40

his hand to say, kabilt

00:28:41 --> 00:28:43

started sending all of these weapons on his,

00:28:44 --> 00:28:46

into his head, you know. Why can't you

00:28:46 --> 00:28:48

be optimistic, you know?

00:28:49 --> 00:28:51

Pray for them to live forever. What is

00:28:51 --> 00:28:53

money? You Allah, this kind of life is

00:28:53 --> 00:28:54

useless type of life,

00:28:55 --> 00:28:57

you know. You are giving your daughter to

00:28:57 --> 00:28:59

somebody, and then all what you're thinking is,

00:28:59 --> 00:29:00

how much money she will get. What is

00:29:00 --> 00:29:01

this?

00:29:01 --> 00:29:03

Now what does money do to her?

00:29:04 --> 00:29:06

Iiullah, seriously, what does money do to her

00:29:06 --> 00:29:08

in comparison to

00:29:08 --> 00:29:10

what she would get of comfort, you know,

00:29:10 --> 00:29:12

and being a state of peace in that

00:29:12 --> 00:29:13

marriage. If Allah bless them.

00:29:15 --> 00:29:17

Yeah. So this person was having his show

00:29:17 --> 00:29:19

up in a very hidden place,

00:29:19 --> 00:29:22

and somebody visited him among his friends. He

00:29:22 --> 00:29:23

told him,

00:29:23 --> 00:29:25

what are you doing here?

00:29:26 --> 00:29:28

The the end of the market and also

00:29:28 --> 00:29:29

in a hidden place?

00:29:30 --> 00:29:32

He say, yeah, Muslim with that. He said,

00:29:32 --> 00:29:33

no. Why can't you just go out? He

00:29:33 --> 00:29:35

said, this is the extent of my ability.

00:29:35 --> 00:29:35

I can't

00:29:36 --> 00:29:38

get any other place. This is the place

00:29:38 --> 00:29:38

I got.

00:29:40 --> 00:29:42

So why can't you wait? He said, no,

00:29:42 --> 00:29:44

no, no. I want to

00:29:44 --> 00:29:45

continue here.

00:29:46 --> 00:29:48

But if you are here, who will come

00:29:48 --> 00:29:49

and buy from you?

00:29:50 --> 00:29:52

So he asked him a question. He says,

00:29:52 --> 00:29:55

oh, that's how you think. But I have

00:29:55 --> 00:29:57

a question also to you before I answer.

00:29:58 --> 00:30:01

Yes, you know. He says, you know you

00:30:01 --> 00:30:03

know death? He said yes. He said if

00:30:03 --> 00:30:04

I'm here,

00:30:04 --> 00:30:05

death, is it going to come to me?

00:30:05 --> 00:30:08

He said yes. He said, fakidani keriski. My

00:30:08 --> 00:30:10

risk also. You know, subhanallah, it's so amazing.

00:30:10 --> 00:30:12

The The same time the the angel is

00:30:12 --> 00:30:14

writing how much you spent here, the same

00:30:14 --> 00:30:16

time also is writing how much risk you

00:30:16 --> 00:30:17

will get. Yeah.

00:30:17 --> 00:30:18

Nothing will be

00:30:24 --> 00:30:25

missed.

00:30:25 --> 00:30:26

We always crumble.

00:30:26 --> 00:30:28

Yeah. We cry a lot. We forgot that

00:30:28 --> 00:30:31

our last motto exists. We submit very quickly,

00:30:32 --> 00:30:35

you know. So this is something that's very

00:30:35 --> 00:30:38

unfortunate, that nowadays, you rarely find somebody I'm

00:30:38 --> 00:30:40

talking about the Muslims and the Shabaab and

00:30:40 --> 00:30:42

the student of knowledge, rarely find somebody who

00:30:42 --> 00:30:43

is upon this nation.

00:30:44 --> 00:30:46

A simple test will hit us. We crumble

00:30:46 --> 00:30:47

a lot.

00:30:48 --> 00:30:51

So your success and your comfort lies in

00:30:51 --> 00:30:52

in this.

00:30:52 --> 00:30:53

So, the Prophet

00:30:54 --> 00:30:56

said, if you want Allah SWT to give

00:30:56 --> 00:31:00

you expansion in age. What does expansion mean?

00:31:00 --> 00:31:02

The last ones are physically added

00:31:03 --> 00:31:05

from the first, right, and also spiritually.

00:31:05 --> 00:31:06

And actually,

00:31:07 --> 00:31:09

this one, the second one, is better than

00:31:09 --> 00:31:10

the first one.

00:31:11 --> 00:31:12

You know,

00:31:13 --> 00:31:15

how? Because, you know,

00:31:16 --> 00:31:16

sometimes

00:31:17 --> 00:31:20

you want to do something. And realistically, you

00:31:20 --> 00:31:21

need 1 year to finish.

00:31:23 --> 00:31:25

If Allah puts Barakah in your life,

00:31:25 --> 00:31:27

trust me, you'll be able to finish it

00:31:27 --> 00:31:29

within 1 or 2 months.

00:31:29 --> 00:31:32

Nobody will believe that it is done. Yeah.

00:31:32 --> 00:31:34

It is done. Perfectly done.

00:31:35 --> 00:31:38

With no cheating, no deficiency, perfectly be done.

00:31:38 --> 00:31:39

So Allah

00:31:39 --> 00:31:42

grant you, you know, the age is there.

00:31:42 --> 00:31:44

So it's like you are living for

00:31:44 --> 00:31:46

1000 years.

00:31:46 --> 00:31:49

Yeah, because what somebody need to need to

00:31:49 --> 00:31:51

stay for 1000 years to accomplish, you are

00:31:51 --> 00:31:53

doing that in a few years.

00:31:54 --> 00:31:56

That's more important than having

00:31:56 --> 00:31:59

long life, but the bulk has been removed.

00:32:01 --> 00:32:01

You get it?

00:32:02 --> 00:32:03

You see the people in the past, they

00:32:03 --> 00:32:05

were like that. Look. Imam Anawu, how old

00:32:05 --> 00:32:06

was he?

00:32:08 --> 00:32:09

40, 42.

00:32:10 --> 00:32:12

Yeah. Go and see the kind of library

00:32:12 --> 00:32:13

Imam Alawi left for us.

00:32:14 --> 00:32:17

See how Allah's in that time. When did

00:32:17 --> 00:32:18

he start? 40 years. You know? When did

00:32:18 --> 00:32:19

he study

00:32:19 --> 00:32:22

to keep that huge legacy for the Omar

00:32:22 --> 00:32:23

Mohammed, sallallahu alaihi salaam?

00:32:24 --> 00:32:25

Yeah. Many of them are like that. Abu

00:32:25 --> 00:32:27

Waleed al Baji, you know,

00:32:28 --> 00:32:30

at the age of 24, but that huge

00:32:30 --> 00:32:32

amount of knowledge is at 24 only.

00:32:34 --> 00:32:36

Look at people at the age of 24.

00:32:37 --> 00:32:38

They do not even start opening their eyes.

00:32:38 --> 00:32:41

Right? That one at the age of 24,

00:32:41 --> 00:32:44

great scholars cannot stand debating him

00:32:44 --> 00:32:47

because of huge amount of knowledge he has.

00:32:47 --> 00:32:48

And you can imagine

00:32:49 --> 00:32:51

how much this person knows, you know, the

00:32:51 --> 00:32:52

value of his time.

00:32:53 --> 00:32:54

You're Allah. Allah

00:32:54 --> 00:32:55

says, well,

00:32:57 --> 00:32:58

Yeah. We just take it as a joke,

00:32:58 --> 00:32:59

but

00:32:59 --> 00:33:02

this is something, you know, subhanallah, that is

00:33:02 --> 00:33:03

so big in our life.

00:33:04 --> 00:33:04

Time.

00:33:06 --> 00:33:06

In the past,

00:33:07 --> 00:33:08

they don't understand

00:33:08 --> 00:33:09

wasting time.

00:33:10 --> 00:33:10

Yeah.

00:33:14 --> 00:33:16

We waste a lot of time, and we

00:33:16 --> 00:33:17

are still wasting time

00:33:18 --> 00:33:21

doing unnecessary things. So I am more concerned

00:33:21 --> 00:33:23

about the Muslims and especially the student of

00:33:23 --> 00:33:26

knowledge, right? Yeah. And you are here, we

00:33:26 --> 00:33:27

live for how long?

00:33:28 --> 00:33:29

4 years minimum.

00:33:31 --> 00:33:33

Just sit down for those of you who

00:33:33 --> 00:33:33

finish,

00:33:34 --> 00:33:34

unfortunately.

00:33:34 --> 00:33:36

Sit down and think about how did you

00:33:37 --> 00:33:38

use these 4 years.

00:33:39 --> 00:33:40

Negligent.

00:33:40 --> 00:33:41

Yeah.

00:33:41 --> 00:33:44

The rules of Akera, actually they are. Alhamdulillah

00:33:44 --> 00:33:46

now, the wine has started coming back, but

00:33:46 --> 00:33:48

people are not ready for this,

00:33:49 --> 00:33:51

you know. And this is the new life

00:33:51 --> 00:33:52

we are facing.

00:33:53 --> 00:33:56

People are not having interest in Sharia knowledge.

00:33:58 --> 00:34:00

That's why in primary school, I'm sorry, what

00:34:00 --> 00:34:02

is the next next level of the primary?

00:34:02 --> 00:34:02

Secondary school.

00:34:03 --> 00:34:04

In the exams,

00:34:04 --> 00:34:05

you know,

00:34:05 --> 00:34:07

Wallahi, in some schools, you will see the

00:34:07 --> 00:34:08

Islamic studies.

00:34:09 --> 00:34:10

Who sits for Islamic studies?

00:34:11 --> 00:34:12

Nobody.

00:34:13 --> 00:34:15

Yeah. I remember in the school,

00:34:16 --> 00:34:18

I think my daughters, they told me they're

00:34:18 --> 00:34:20

the only one in the Islamic studies, the

00:34:20 --> 00:34:20

examination.

00:34:21 --> 00:34:22

Where are the rest?

00:34:24 --> 00:34:27

Another place also people are doing exams also,

00:34:27 --> 00:34:28

they're the only ones

00:34:29 --> 00:34:31

in the in the Islamic studies and Arabic.

00:34:32 --> 00:34:35

Parents are not interested in in this. We're

00:34:35 --> 00:34:37

interested in in the in the dunya.

00:34:40 --> 00:34:42

Well, he has. So we claim that we

00:34:42 --> 00:34:44

don't have time and also the the little

00:34:44 --> 00:34:46

time we claim we have, we spend it

00:34:46 --> 00:34:48

in in the dunya matters. Islam doesn't have

00:34:48 --> 00:34:49

a portion for it.

00:34:50 --> 00:34:53

Do the right thing. Manage your time properly,

00:34:53 --> 00:34:54

you Allah. I will share with you, some

00:34:54 --> 00:34:57

secret. I know it might be very difficult

00:34:57 --> 00:34:59

for you to understand, but this is true.

00:34:59 --> 00:35:00

This is my personal belief.

00:35:01 --> 00:35:04

I attend classes in the Masjid of Rasulullah

00:35:04 --> 00:35:06

sallallahu alaihi salam. I go to the houses

00:35:06 --> 00:35:06

of

00:35:08 --> 00:35:09

scholars that I can find, you know, to

00:35:09 --> 00:35:11

go and learn from time to time.

00:35:11 --> 00:35:14

You know, extra classes apart from the university

00:35:14 --> 00:35:17

classes, and the university classes in those days,

00:35:17 --> 00:35:18

is paralyzed. It's

00:35:18 --> 00:35:20

it's terrible in terms of quantity.

00:35:21 --> 00:35:21

It's huge.

00:35:22 --> 00:35:24

And you have to almost memorize everything for

00:35:24 --> 00:35:24

you to pass.

00:35:25 --> 00:35:27

I cannot I cannot remember the time when

00:35:27 --> 00:35:30

I ever canceled any extra class because of

00:35:30 --> 00:35:30

the examination.

00:35:31 --> 00:35:33

I told myself, oh, but why are we

00:35:33 --> 00:35:36

cancelling classes if I can still maintain the

00:35:36 --> 00:35:38

same thing I'm getting after the exams? The

00:35:38 --> 00:35:40

same thing, never good.

00:35:41 --> 00:35:43

And all of my extra classes are there.

00:35:43 --> 00:35:45

I attend all the classes. So I always

00:35:45 --> 00:35:48

tell myself, oh, we're just wasting time. We're

00:35:48 --> 00:35:50

just thinking in the wrong way. I can

00:35:50 --> 00:35:52

combine both and it and it works.

00:35:53 --> 00:35:55

In many places, when the exams comes, the

00:35:55 --> 00:35:57

scholars, they will stop the extra classes

00:35:58 --> 00:36:01

because students need to focus. But let's be

00:36:01 --> 00:36:03

honest to ourselves. Who is busy using that

00:36:03 --> 00:36:05

time of the class to go and study?

00:36:05 --> 00:36:07

Trust me. Only a few, if you find

00:36:07 --> 00:36:09

one. We revise when?

00:36:09 --> 00:36:11

A night before the exams.

00:36:11 --> 00:36:13

Go and see the students also. You know,

00:36:13 --> 00:36:15

you guys are all that that

00:36:15 --> 00:36:16

on that page, you know. Go and see

00:36:16 --> 00:36:17

the students. The

00:36:17 --> 00:36:20

and if the exam comes, everyone is there

00:36:20 --> 00:36:21

next to the exam, hold.

00:36:24 --> 00:36:26

The most important time that we focus is

00:36:26 --> 00:36:26

when,

00:36:27 --> 00:36:28

yeah,

00:36:29 --> 00:36:30

and you come and say salam, some people

00:36:30 --> 00:36:32

might not know that you passed,

00:36:32 --> 00:36:34

for sure, on the papers.

00:36:35 --> 00:36:38

Yeah. What happened for how many months we

00:36:38 --> 00:36:39

have in the semester?

00:36:40 --> 00:36:42

4, 5 months. Right? What happened? What were

00:36:42 --> 00:36:43

you doing in those?

00:36:45 --> 00:36:47

Yeah. So that's why it's important for a

00:36:47 --> 00:36:48

president to understand this verse.

00:36:50 --> 00:36:52

Yeah. Allah's going to assuance by the time.

00:36:53 --> 00:36:56

You, Allah, it's the most important thing you

00:36:56 --> 00:36:57

have is your time.

00:36:58 --> 00:37:01

You waste it, you will regret. You know,

00:37:01 --> 00:37:03

every single second that passes in your life

00:37:04 --> 00:37:05

is your age moving.

00:37:06 --> 00:37:08

Your time going is part of you going,

00:37:08 --> 00:37:09

like that.

00:37:09 --> 00:37:11

This is what the salafu al salih told

00:37:11 --> 00:37:14

us, and this is the absolute truth.

00:37:14 --> 00:37:16

Yeah. So the wise and a smart person

00:37:16 --> 00:37:18

is somebody who utilizes time properly.

00:37:19 --> 00:37:21

So fear Allah subhanahu wa ta'udra, I think

00:37:21 --> 00:37:23

that Allah will put barakah in your time,

00:37:23 --> 00:37:25

you know, in the way you will be

00:37:25 --> 00:37:26

able to accomplish

00:37:26 --> 00:37:27

your mission,

00:37:28 --> 00:37:30

attain success in whatever you plan to do

00:37:30 --> 00:37:33

in a very short period of time, and

00:37:33 --> 00:37:35

you will do it perfectly accurately

00:37:35 --> 00:37:37

because Allah, subhanahu wa ta'ala, is on your

00:37:37 --> 00:37:38

side.

00:37:38 --> 00:37:40

You know? How do I get this? Be

00:37:40 --> 00:37:42

good to your relatives.

00:37:42 --> 00:37:45

Be good to your family members. The first

00:37:45 --> 00:37:47

one that deserve your good behavior and manners

00:37:47 --> 00:37:48

is who?

00:37:49 --> 00:37:50

Your parents,

00:37:50 --> 00:37:52

you know. Number 1.

00:37:52 --> 00:37:55

And they have nobody to be, I mean,

00:37:55 --> 00:37:57

to contradict their right. No one.

00:37:58 --> 00:38:00

Your wife. Your husband. Yeah.

00:38:00 --> 00:38:03

Yeah. The of course, the husband has right

00:38:04 --> 00:38:06

more on the on the wife more than

00:38:06 --> 00:38:08

the parent, but she can't disrespect her parent

00:38:08 --> 00:38:09

because of him.

00:38:10 --> 00:38:11

Can I?

00:38:12 --> 00:38:13

Yeah. Of course, if they call her and

00:38:13 --> 00:38:15

the husband says no, the answer is no

00:38:15 --> 00:38:17

in the eyes of the Sharia.

00:38:17 --> 00:38:19

But at the same time, she has to

00:38:19 --> 00:38:20

talk to them in a nice way, a

00:38:20 --> 00:38:22

kind way. If she is to be harsh

00:38:22 --> 00:38:24

to them, she will get into trouble. He

00:38:24 --> 00:38:26

will also get into trouble.

00:38:27 --> 00:38:28

Yeah, but as far as rights is concerned,

00:38:28 --> 00:38:30

Allah swore to Allah gave him rights more

00:38:30 --> 00:38:31

than the right of the parent.

00:38:31 --> 00:38:32

So they have

00:38:33 --> 00:38:34

rights more

00:38:34 --> 00:38:36

than anybody else amongst a human being.

00:38:37 --> 00:38:37

Tabb'liha'ula'inas,

00:38:39 --> 00:38:40

those people who favor their wives

00:38:41 --> 00:38:42

over their parents.

00:38:43 --> 00:38:45

You know, he will like Tabbullah.

00:38:45 --> 00:38:47

His mother will suffer

00:38:47 --> 00:38:48

because of his wife.

00:38:49 --> 00:38:52

And I'm referring to those parents who are

00:38:52 --> 00:38:53

honest

00:38:54 --> 00:38:55

and good,

00:38:55 --> 00:38:58

not the parent who are cheaters and deceivers

00:38:59 --> 00:39:01

because there are parent also who are wicked.

00:39:02 --> 00:39:03

The wife did not do anything.

00:39:04 --> 00:39:06

Right? Did you ever hear about that? A

00:39:06 --> 00:39:08

lot, actually. The wife did not do anything,

00:39:08 --> 00:39:10

but just the mother doesn't want to come

00:39:10 --> 00:39:13

along with her. She put her into trouble.

00:39:14 --> 00:39:16

Yeah. You Allah, this one has to fear

00:39:16 --> 00:39:16

Allah,

00:39:16 --> 00:39:18

because Allah watches.

00:39:18 --> 00:39:20

And she's putting her son in this

00:39:21 --> 00:39:21

difficult situation.

00:39:23 --> 00:39:25

I know people who, you know, have themselves

00:39:25 --> 00:39:27

into a very difficult situation how to make

00:39:27 --> 00:39:29

a choice to choose his wife, and he

00:39:29 --> 00:39:31

knows that his wife is very innocent,

00:39:32 --> 00:39:34

you Allah. There are some people I can

00:39:34 --> 00:39:36

say, I know that they are very innocent,

00:39:37 --> 00:39:39

and the mothers are none other than criminals,

00:39:40 --> 00:39:42

but the son is in the middle.

00:39:42 --> 00:39:43

What can he do

00:39:44 --> 00:39:45

to resolve this problem?

00:39:46 --> 00:39:47

To side with his wife,

00:39:49 --> 00:39:51

issue with the mother. To side with the

00:39:51 --> 00:39:51

mother,

00:39:52 --> 00:39:53

issue with the wife.

00:39:53 --> 00:39:54

What can he do?

00:39:55 --> 00:39:57

In this type of type of circumstances, if

00:39:57 --> 00:39:59

Allah wants to test a person to do

00:39:59 --> 00:40:00

to live like that,

00:40:00 --> 00:40:03

I will advise him to side with his

00:40:03 --> 00:40:03

wife

00:40:05 --> 00:40:06

in

00:40:06 --> 00:40:07

the room

00:40:08 --> 00:40:10

and go and side with the mother mother

00:40:11 --> 00:40:13

next to her and advise her wisely,

00:40:13 --> 00:40:15

but he should side with the wife from

00:40:15 --> 00:40:15

his heart.

00:40:17 --> 00:40:18

This is my mother,

00:40:18 --> 00:40:20

and I will try my best to make

00:40:20 --> 00:40:22

sure that injustice is not being placed on

00:40:22 --> 00:40:24

you. And I'm with you 100%. I know

00:40:24 --> 00:40:25

you did not do anything. He has to

00:40:25 --> 00:40:26

tell her this.

00:40:26 --> 00:40:29

Otherwise, he can't blame her Saying something that

00:40:29 --> 00:40:32

the mother is being like this, and then

00:40:32 --> 00:40:33

he is siding with the mother in her

00:40:33 --> 00:40:35

present. What does he want her to do?

00:40:35 --> 00:40:37

How does he want her to live? You

00:40:37 --> 00:40:39

know, I'm saying this because there are some

00:40:39 --> 00:40:41

people who know that the mother is doing

00:40:41 --> 00:40:44

unfair and committing injustice against the wife, and

00:40:44 --> 00:40:45

they still side with the mother in the

00:40:45 --> 00:40:46

presence of the wife.

00:40:48 --> 00:40:51

So she's there having fire and also fire

00:40:51 --> 00:40:52

with with the husband.

00:40:53 --> 00:40:54

No, this is wrong.

00:40:54 --> 00:40:56

That's why, if it is possible,

00:40:57 --> 00:40:59

do not stay in the same vicinity and

00:40:59 --> 00:41:01

territory with your parent.

00:41:02 --> 00:41:04

I know some of the culture

00:41:05 --> 00:41:06

cannot tolerate other than this.

00:41:07 --> 00:41:10

Yeah. But somebody has to work and change

00:41:10 --> 00:41:11

this culture.

00:41:11 --> 00:41:14

I'm pretty sure the vast majority of the

00:41:14 --> 00:41:16

questions I get from that region is all

00:41:16 --> 00:41:16

complain.

00:41:17 --> 00:41:20

Yeah. Complain. The mother's having clashes with the

00:41:20 --> 00:41:23

wife. I don't know why the community is

00:41:23 --> 00:41:24

still sticking with this, I mean, to this

00:41:24 --> 00:41:25

culture.

00:41:26 --> 00:41:27

You allow what is the point of sticking

00:41:27 --> 00:41:30

there? You force your child to live next

00:41:30 --> 00:41:31

to you, and you're not going to be

00:41:31 --> 00:41:32

patient with his family.

00:41:35 --> 00:41:36

Do do you give that what I'm saying?

00:41:36 --> 00:41:38

So that's why in the first place,

00:41:38 --> 00:41:39

get a house

00:41:40 --> 00:41:42

next to your parent, khalas. Everyone has his

00:41:42 --> 00:41:45

own territory. You and your wife visit them

00:41:45 --> 00:41:47

every day and go and serve them and

00:41:47 --> 00:41:48

help them, and not in the same place.

00:41:48 --> 00:41:51

Because, usually, being in the same place, in

00:41:51 --> 00:41:53

those areas, at least where I know, it

00:41:53 --> 00:41:55

causes a lot of problems.

00:41:56 --> 00:41:58

So you have to fight for this right.

00:41:58 --> 00:41:59

Although they might not be happy, but it

00:41:59 --> 00:42:01

is good for them. It is better for

00:42:01 --> 00:42:01

them. You

00:42:02 --> 00:42:04

know? So you have to tell them, actually.

00:42:04 --> 00:42:06

Yes. I'm not avoiding staying,

00:42:06 --> 00:42:08

but I'm avoiding actually having

00:42:09 --> 00:42:10

clashes in the future. I don't know what

00:42:10 --> 00:42:12

Chetan is going to be, bringing.

00:42:13 --> 00:42:15

And you are my parent, I cannot stand

00:42:15 --> 00:42:16

against you.

00:42:16 --> 00:42:18

Yeah, so to avoid this, I decided just

00:42:18 --> 00:42:20

to stay nearby, and I'm going to be

00:42:20 --> 00:42:22

with you every day. Don't worry.

00:42:23 --> 00:42:25

And sometimes, also, they're going to they force

00:42:25 --> 00:42:26

everyone to come and stay.

00:42:27 --> 00:42:29

Your siblings also will come and stay. Yeah.

00:42:29 --> 00:42:32

And then your wife is there. If she's

00:42:32 --> 00:42:34

decent, how is she how is she going

00:42:34 --> 00:42:36

to live? In her house, we're in niqab,

00:42:36 --> 00:42:38

we're in hijab inside the house.

00:42:39 --> 00:42:40

Every time.

00:42:40 --> 00:42:43

Why? Because his siblings are there.

00:42:44 --> 00:42:45

And when you talk,

00:42:46 --> 00:42:48

the family will tell you or

00:42:48 --> 00:42:51

you you you you think, your siblings are

00:42:51 --> 00:42:53

bad, they're looking at your wife, you know.

00:42:53 --> 00:42:55

What kind of criticism and accusation is this?

00:42:55 --> 00:42:57

You think we have nothing to do except

00:42:57 --> 00:42:57

to look at

00:42:59 --> 00:43:02

your wife? What should be the answer? Yes.

00:43:04 --> 00:43:06

Maybe I'm just being a character but

00:43:07 --> 00:43:09

but sometimes you should tell them, yes, you

00:43:09 --> 00:43:11

know. And Islamically, is it right or is

00:43:11 --> 00:43:12

it wrong?

00:43:13 --> 00:43:13

It's wrong.

00:43:14 --> 00:43:15

Yeah. I know it's very difficult, but there

00:43:15 --> 00:43:17

has to be compromise sometimes,

00:43:17 --> 00:43:18

sacrifice sometimes.

00:43:19 --> 00:43:20

The first one start, he will get into

00:43:20 --> 00:43:23

trouble, but InshaAllah, the next generation will enjoy

00:43:23 --> 00:43:24

life,

00:43:24 --> 00:43:25

Eid Allah.

00:43:27 --> 00:43:30

So parents have big right, but you cannot

00:43:30 --> 00:43:32

side with your parent to commit injustice against

00:43:32 --> 00:43:33

anyone.

00:43:34 --> 00:43:36

You get it? Yeah. They have your right.

00:43:36 --> 00:43:37

That's why when they ask you to zuday

00:43:37 --> 00:43:38

Allah, you don't.

00:43:39 --> 00:43:41

You tell them in a nice way, the

00:43:41 --> 00:43:43

kind way that this is against the sharia

00:43:43 --> 00:43:45

of Allah, I will not do.

00:43:45 --> 00:43:48

Explain to them that your wife did not

00:43:48 --> 00:43:50

do anything. They insist that she did. That's

00:43:50 --> 00:43:52

why this caller said, if your parents asked

00:43:52 --> 00:43:53

you to divorce your wife

00:43:54 --> 00:43:56

and your wife doesn't have any problem, would

00:43:56 --> 00:43:56

you?

00:43:57 --> 00:43:57

You shouldn't.

00:43:58 --> 00:44:01

Yeah. Somebody says to Imam Mohammed, if my

00:44:01 --> 00:44:03

father asked me to divorce my wife, should

00:44:03 --> 00:44:04

I? He said no.

00:44:06 --> 00:44:07

He said but Sheikh,

00:44:08 --> 00:44:09

Abdullahi Rama,

00:44:10 --> 00:44:12

his father forced him to divorce his wife

00:44:12 --> 00:44:12

and the Prophet

00:44:13 --> 00:44:13

said divorce.

00:44:15 --> 00:44:17

So, Imam Mohammed said, yeah, you are right.

00:44:18 --> 00:44:20

If your father is like Omar,

00:44:21 --> 00:44:22

then you have to divorce your wife.

00:44:25 --> 00:44:27

The case was closed because he knows his

00:44:27 --> 00:44:29

father cannot come closer to her mother. Yeah.

00:44:29 --> 00:44:29

May

00:44:30 --> 00:44:32

Allah guide us to justice is is nice,

00:44:32 --> 00:44:35

one way. Justice is nice with everyone. So

00:44:35 --> 00:44:38

parents, they have the first right over you.

00:44:38 --> 00:44:41

Right? And then who is the next?

00:44:41 --> 00:44:43

Your immediate family.

00:44:44 --> 00:44:46

Your immediate family. Your wife and your children.

00:44:46 --> 00:44:49

I'm sorry, after your your siblings. Your siblings

00:44:49 --> 00:44:50

comes also the next.

00:44:51 --> 00:44:52

Yeah.

00:44:52 --> 00:44:55

Those ones, they are the most important. Actually,

00:44:55 --> 00:44:56

sometimes in terms of support,

00:44:57 --> 00:44:59

your siblings are better than your kids.

00:45:00 --> 00:45:03

You rarely hear about siblings wishing the death

00:45:03 --> 00:45:04

of somebody

00:45:05 --> 00:45:06

amongst their siblings.

00:45:07 --> 00:45:09

But how many times the kids wants the

00:45:09 --> 00:45:11

father to move so that they can get

00:45:11 --> 00:45:12

more money?

00:45:13 --> 00:45:14

A lot.

00:45:15 --> 00:45:17

How many times the father needs his support

00:45:17 --> 00:45:20

and the kids complain? A lot. He's taking

00:45:20 --> 00:45:22

everything. He's taking, she's taking, you know.

00:45:24 --> 00:45:25

Somebody who's

00:45:25 --> 00:45:28

who complained against his father taking his wealth

00:45:30 --> 00:45:32

Allah guide them. Or his mother takes some

00:45:32 --> 00:45:34

part of his wealth and he complained.

00:45:37 --> 00:45:39

What can you do to compensate them? Nothing.

00:45:40 --> 00:45:41

And when they take your money, you will

00:45:41 --> 00:45:43

lie. If you happen to give everything you

00:45:43 --> 00:45:45

own in this duniya to your mother, you

00:45:45 --> 00:45:46

you do nothing,

00:45:47 --> 00:45:48

you Allah.

00:45:48 --> 00:45:49

You did nothing.

00:45:49 --> 00:45:51

Your mother says I need this money. You

00:45:51 --> 00:45:53

take everything you have and give it to

00:45:53 --> 00:45:53

her.

00:45:53 --> 00:45:56

Don't you ever think that you you start

00:45:56 --> 00:45:58

using the path of compensating her?

00:45:59 --> 00:45:59

Not

00:46:00 --> 00:46:01

a single

00:46:01 --> 00:46:03

breathing she produced when she was giving birth

00:46:04 --> 00:46:06

to you. That one is not being, compensated

00:46:06 --> 00:46:07

yet,

00:46:07 --> 00:46:10

and you can't compensate her. The same goes

00:46:10 --> 00:46:11

to goes to your father.

00:46:13 --> 00:46:15

So give them whatever they want, and don't

00:46:15 --> 00:46:17

worry. Who is the provider?

00:46:17 --> 00:46:18

Rubb ul Alameen.

00:46:19 --> 00:46:21

You know? So I was saying sometimes your

00:46:21 --> 00:46:23

siblings, you know, suhAllah, they are so

00:46:24 --> 00:46:26

very important to your life because these ones,

00:46:26 --> 00:46:29

they always worry about your worries.

00:46:30 --> 00:46:31

These are siblings.

00:46:32 --> 00:46:34

You get it? That's why even the Arabs,

00:46:34 --> 00:46:35

they make some jokes.

00:46:36 --> 00:46:37

You remember the joke?

00:46:38 --> 00:46:39

They said siblings,

00:46:40 --> 00:46:42

they are better than the children.

00:46:44 --> 00:46:46

They said even naturally, you also believe in

00:46:46 --> 00:46:46

that.

00:46:47 --> 00:46:48

You know what they said?

00:46:49 --> 00:46:50

When you are sick,

00:46:51 --> 00:46:53

okay, when you are sick and the pain

00:46:53 --> 00:46:54

is so strong,

00:46:55 --> 00:46:56

what do you say?

00:46:57 --> 00:46:59

What kind of sound do you produce?

00:47:01 --> 00:47:02

Ah, in Arabic?

00:47:05 --> 00:47:05

You

00:47:09 --> 00:47:10

don't you don't say even

00:47:11 --> 00:47:13

is it they said you say, ah, ah

00:47:13 --> 00:47:14

means?

00:47:14 --> 00:47:16

Brother. You know?

00:47:17 --> 00:47:18

And if for sure, the president is not

00:47:18 --> 00:47:19

thinking about that, but

00:47:20 --> 00:47:22

they're just trying to tell you how much

00:47:22 --> 00:47:25

important this person, you know, to is to

00:47:25 --> 00:47:26

you. Yeah.

00:47:26 --> 00:47:30

So all of your relatives and then your

00:47:30 --> 00:47:32

immediate family. Yeah? They deserve your kindness

00:47:33 --> 00:47:35

and your good relationship. When you do that,

00:47:35 --> 00:47:36

the prophet said,

00:47:37 --> 00:47:38

Allah will put barakah in

00:47:39 --> 00:47:41

in in your life and your risk also,

00:47:41 --> 00:47:43

you know, to give you in abundance

00:47:43 --> 00:47:45

much more better than what what you're looking

00:47:45 --> 00:47:46

for.

00:47:46 --> 00:47:49

Therefore, I really advise you, spend on your

00:47:49 --> 00:47:52

family whenever they need you. Don't be stingy.

00:47:52 --> 00:47:55

Yeah. Your mother, your father needs something, just

00:47:55 --> 00:47:55

give.

00:47:57 --> 00:47:59

Close your eyes and give and be happy

00:47:59 --> 00:48:00

with giving.

00:48:00 --> 00:48:02

Allah swaddha will replace it for you, insha

00:48:02 --> 00:48:05

Allah. You will never regret by supporting your

00:48:05 --> 00:48:05

father,

00:48:06 --> 00:48:09

your mother, your family members, you know. And

00:48:09 --> 00:48:10

and Subhanallah,

00:48:12 --> 00:48:13

what you did for your family,

00:48:14 --> 00:48:14

Allah

00:48:16 --> 00:48:19

Inshallah will give you somebody from your children

00:48:19 --> 00:48:21

who will do better than what you did

00:48:21 --> 00:48:22

for your parent.

00:48:24 --> 00:48:26

So this is silatul Rahim and going against

00:48:26 --> 00:48:28

the silatul Rahim is a means

00:48:29 --> 00:48:32

that invite the curse of Allah

00:48:41 --> 00:48:41

Allah

00:48:43 --> 00:48:44

says, what do you think if you turn

00:48:44 --> 00:48:45

away from Allah

00:48:46 --> 00:48:47

and you go and do

00:48:49 --> 00:48:50

and do

00:48:50 --> 00:48:51

cut

00:48:51 --> 00:48:54

I mean, you cut off the the ties

00:48:54 --> 00:48:55

between you and your relatives.

00:48:56 --> 00:48:57

Allah says, hola ikaladinah

00:48:58 --> 00:48:59

laaanaumullah.

00:48:59 --> 00:49:01

You see, these are the ones that Allah

00:49:01 --> 00:49:01

cursed.

00:49:05 --> 00:49:07

You know what is cursed, right? To be

00:49:07 --> 00:49:09

taken away from the mercy of Allah Subhanahu

00:49:09 --> 00:49:10

Wa Ta'ala.

00:49:11 --> 00:49:13

You get it? So if a person

00:49:13 --> 00:49:15

is not doing the salatul Rahim,

00:49:15 --> 00:49:17

he might be cursed by Allah

00:49:18 --> 00:49:19

You know the Rahim?

00:49:20 --> 00:49:21

Rahim Da Wu? When Allah

00:49:22 --> 00:49:22

created Rahim,

00:49:23 --> 00:49:25

it refused to leave the place.

00:49:25 --> 00:49:27

It stopped and hang, you know, on the

00:49:27 --> 00:49:30

archer of Allah Subhaahu Waheem. So Allah Subhaahu

00:49:30 --> 00:49:32

Waheem said to it, Maliki, what's wrong with

00:49:32 --> 00:49:34

you? Why can't you go? So it says,

00:49:34 --> 00:49:36

you Allah, no. I don't want I cannot

00:49:37 --> 00:49:38

I don't I I would not leave this

00:49:38 --> 00:49:40

place until you promised me something.

00:49:41 --> 00:49:42

What is that? It says to Allah, yeah,

00:49:42 --> 00:49:44

Allah, I want you to promise me that

00:49:44 --> 00:49:45

you will disconnect

00:49:46 --> 00:49:48

yourself from anyone who is cutting off the

00:49:48 --> 00:49:50

ties between him and his relatives.

00:49:51 --> 00:49:51

Allah

00:49:51 --> 00:49:52

says, we give you that.

00:49:53 --> 00:49:54

SubhanAllah.

00:49:56 --> 00:49:58

Allah, when he promised, he doesn't bring his

00:49:58 --> 00:49:58

promise.

00:50:00 --> 00:50:02

Yeah. That's why you want Allah's to be

00:50:02 --> 00:50:05

on your side. Make sure that you are

00:50:05 --> 00:50:06

observing the salat al Rahim.

00:50:07 --> 00:50:07

And this observing,

00:50:09 --> 00:50:10

of the salat araim

00:50:10 --> 00:50:12

should be done even against,

00:50:13 --> 00:50:15

I mean, even towards those people who hate

00:50:15 --> 00:50:16

you among the relatives.

00:50:18 --> 00:50:19

The prophet says

00:50:23 --> 00:50:25

Do the salat alrahim even to somebody who

00:50:25 --> 00:50:26

really hate you so

00:50:27 --> 00:50:30

much. Do the salatul Rahim. You shouldn't hate.

00:50:31 --> 00:50:33

She be kind. She be good to all

00:50:33 --> 00:50:34

of your relatives.

00:50:35 --> 00:50:36

And don't do it in the way we

00:50:36 --> 00:50:37

do

00:50:37 --> 00:50:38

it. Mazin is my relative

00:50:39 --> 00:50:42

from Adam Taba'an, alayhis salaam. Mazin is my

00:50:42 --> 00:50:43

relative.

00:50:43 --> 00:50:44

I visit him

00:50:45 --> 00:50:46

when he visits me.

00:50:47 --> 00:50:48

I don't visit him when he doesn't visit

00:50:48 --> 00:50:49

me.

00:50:50 --> 00:50:52

In most instances, we do like that. He's

00:50:52 --> 00:50:54

coming to me, so I'm also going.

00:50:54 --> 00:50:55

No.

00:50:55 --> 00:50:57

We should do it like those in the

00:50:57 --> 00:50:57

village.

00:50:58 --> 00:51:00

Yeah. In the village, you have good life.

00:51:00 --> 00:51:02

You see a person coming all the way

00:51:02 --> 00:51:03

from the kampung

00:51:04 --> 00:51:04

to the city

00:51:05 --> 00:51:06

with chicken

00:51:06 --> 00:51:07

and some eggs

00:51:07 --> 00:51:08

and some,

00:51:09 --> 00:51:11

corn, you know, some wheat, you know. We'll

00:51:11 --> 00:51:12

come and meet his,

00:51:13 --> 00:51:15

relative and this relative might be too far.

00:51:15 --> 00:51:17

The relationship is too far,

00:51:17 --> 00:51:19

but he doesn't want this tie to be

00:51:19 --> 00:51:20

cut off.

00:51:20 --> 00:51:22

You'll come and give it to him just

00:51:22 --> 00:51:23

to say salaam. We just want to come

00:51:23 --> 00:51:25

and make sure that you're feeling

00:51:26 --> 00:51:27

okay. You're fine.

00:51:27 --> 00:51:29

Yeah. Whereas we

00:51:30 --> 00:51:31

it would not it would not be easy

00:51:31 --> 00:51:32

for us to go and meet them in

00:51:32 --> 00:51:33

their own territories.

00:51:34 --> 00:51:35

Yeah.

00:51:35 --> 00:51:36

Anyways, so

00:51:37 --> 00:51:39

there are a lot to say about

00:51:39 --> 00:51:42

about, this assilat Rahim. As I said, it's

00:51:42 --> 00:51:44

one of the best means for you to

00:51:45 --> 00:51:46

get the mercy of Allah

00:51:47 --> 00:51:50

of risk and also barakah in in your

00:51:50 --> 00:51:51

age.

00:51:51 --> 00:51:52

May Allah

00:51:52 --> 00:51:53

grant us

00:51:54 --> 00:51:55

good and tawfiq

00:51:55 --> 00:51:57

and be with us wherever we are. So

00:51:57 --> 00:51:57

Allah

00:51:58 --> 00:51:58

says

00:52:06 --> 00:52:07

So these Kuffar

00:52:08 --> 00:52:10

and non believers and the Munafiqeen,

00:52:10 --> 00:52:13

one of their behaviors is that they cut

00:52:13 --> 00:52:15

off the ties between them and their relatives.

00:52:16 --> 00:52:18

Well, if Sidon reveal out

00:52:18 --> 00:52:21

and they always engage in corruption

00:52:21 --> 00:52:22

on the

00:52:22 --> 00:52:25

earth, doing the bad thing, corrupting the earth.

00:52:25 --> 00:52:26

Allah

00:52:26 --> 00:52:27

says,

00:52:28 --> 00:52:30

If you want to see the real losers,

00:52:30 --> 00:52:32

these are the real losers.

00:52:33 --> 00:52:35

Right? The one who disobeys Allah

00:52:36 --> 00:52:38

and cut off the ties between him and

00:52:38 --> 00:52:38

his

00:52:39 --> 00:52:39

relatives.

00:52:41 --> 00:52:42

And Allah

00:52:42 --> 00:52:43

says,

00:52:44 --> 00:52:46

These are the real, real losers.

00:52:48 --> 00:52:49

In the Western community, you don't have this

00:52:49 --> 00:52:51

silatulraim that much,

00:52:51 --> 00:52:53

you know. A child, to a certain

00:52:54 --> 00:52:55

extent, is on his own.

00:52:55 --> 00:52:57

His life is life.

00:52:58 --> 00:53:01

That's why life exists in the Muslim territories.

00:53:01 --> 00:53:02

May Allah

00:53:02 --> 00:53:04

grant us ability to see this.

00:53:05 --> 00:53:05

And then Allah

00:53:06 --> 00:53:07

says,

00:53:08 --> 00:53:09

So

00:53:10 --> 00:53:10

this

00:53:11 --> 00:53:12

I

00:53:13 --> 00:53:15

am the one that comes after that. InshaAllah,

00:53:15 --> 00:53:16

I would donate for the next elders.

00:53:17 --> 00:53:18

Allah grant is good and to free. You

00:53:18 --> 00:53:20

can view it out way with all of

00:53:20 --> 00:53:21

us wherever we are.

00:53:39 --> 00:53:40

If one of our relatives

00:53:40 --> 00:53:42

cuts ties with us,

00:53:42 --> 00:53:44

is it incumbent on us to still try

00:53:44 --> 00:53:46

to reach out with I know. I know.

00:53:47 --> 00:53:48

You can't.

00:53:48 --> 00:53:50

You try to go to him. Try to

00:53:50 --> 00:53:51

visit him.

00:53:51 --> 00:53:53

Try to call him

00:53:53 --> 00:53:55

and try to be good, to look for

00:53:55 --> 00:53:57

his need and solve his need.

00:53:58 --> 00:54:00

You know. And whenever he needs you, stretch

00:54:00 --> 00:54:02

your hand and show him support,

00:54:02 --> 00:54:04

you know. Don't worry about the reaction.

00:54:06 --> 00:54:07

Yeah. Allah

00:54:07 --> 00:54:08

will always

00:54:09 --> 00:54:11

make you better, and he is going to

00:54:11 --> 00:54:11

regret.

00:54:14 --> 00:54:16

I know a person, you know, who suffers

00:54:16 --> 00:54:17

so much from his relatives,

00:54:18 --> 00:54:20

but he was always good to them.

00:54:21 --> 00:54:24

Always good to them. Because, maha'u'llah, right now

00:54:24 --> 00:54:25

that I'm telling you,

00:54:25 --> 00:54:27

you know, many of these relatives pass away,

00:54:27 --> 00:54:28

but

00:54:29 --> 00:54:29

they have

00:54:30 --> 00:54:33

respect to him more than anybody else in

00:54:33 --> 00:54:33

the family.

00:54:34 --> 00:54:35

Although, in terms of age,

00:54:36 --> 00:54:38

younger, but everyone in the family, no matter

00:54:38 --> 00:54:39

how much old,

00:54:40 --> 00:54:42

how old is he, when they see him,

00:54:42 --> 00:54:44

they see a very respectable person.

00:54:45 --> 00:54:46

Yeah.

00:54:46 --> 00:54:48

But if you compare the the past, the

00:54:48 --> 00:54:49

only thing they did not do is to

00:54:49 --> 00:54:50

kill him.

00:54:51 --> 00:54:53

Yeah. He suffered so much. But

00:54:53 --> 00:54:55

then, at the end of the day,

00:54:55 --> 00:54:57

he became the leader in the family and

00:54:57 --> 00:54:58

everyone respect

00:54:59 --> 00:55:01

him. So this this is how it is.

00:55:01 --> 00:55:03

Just maximize your patience

00:55:03 --> 00:55:05

and be good to them. They are bad

00:55:05 --> 00:55:07

that you be good to them. You're not

00:55:07 --> 00:55:08

going to lose anything. A lie is always

00:55:08 --> 00:55:10

on your side, you know.

00:55:12 --> 00:55:13

Sheikh.

00:55:13 --> 00:55:16

For Talib Alayom, who's still learning the foundations

00:55:16 --> 00:55:17

of everything,

00:55:17 --> 00:55:19

is it of any significant importance to learn

00:55:19 --> 00:55:20

the things like

00:55:21 --> 00:55:22

like the nature of Qadr

00:55:23 --> 00:55:25

or whether heaven was like, sort of these,

00:55:25 --> 00:55:28

like, philosophical things? Is it better to just

00:55:28 --> 00:55:30

accept it as it is and memorize Hadith

00:55:30 --> 00:55:31

and such?

00:55:31 --> 00:55:33

It depends on what you're talking about. If

00:55:33 --> 00:55:35

you're talking about the Qadr itself

00:55:36 --> 00:55:38

in general, going deep in Qadr is wrong.

00:55:38 --> 00:55:40

It's very dangerous, actually. Not really wrong, but

00:55:40 --> 00:55:41

it's very dangerous.

00:55:41 --> 00:55:42

Like But

00:55:43 --> 00:55:45

sabar sabar. But but

00:55:45 --> 00:55:48

Adam, studying about the nature of Qatar, how

00:55:48 --> 00:55:48

does it work?

00:55:49 --> 00:55:51

Allah subhanahu wa ta'ala decreed everything in this

00:55:51 --> 00:55:53

life. Whatever I see, it is planned by

00:55:53 --> 00:55:55

Allah subhanahu wa ta'ala. No coincidence.

00:55:56 --> 00:55:58

You see, you are asking me. Right? It's

00:55:58 --> 00:56:00

already been planned by Allah You will ask

00:56:00 --> 00:56:01

me, and I will answer you, and I

00:56:01 --> 00:56:03

will tell you Sabar. You know? All of

00:56:03 --> 00:56:05

these things are there in the local food.

00:56:05 --> 00:56:06

If you can have access,

00:56:06 --> 00:56:08

everything at Los Muertes is.

00:56:09 --> 00:56:12

Every single tiny details is there. Things that

00:56:12 --> 00:56:14

you don't even know, things that you don't

00:56:14 --> 00:56:16

know you're doing them, it is there, written

00:56:16 --> 00:56:17

by Allah Subhanahu Wa Ta'ala.

00:56:18 --> 00:56:19

So a person is learning

00:56:20 --> 00:56:22

this part that says whatever misses me will

00:56:22 --> 00:56:23

not happen to me.

00:56:24 --> 00:56:26

Whatever happened to me will never miss me.

00:56:27 --> 00:56:28

You get the idea? This one is good

00:56:28 --> 00:56:30

for us to know. We should know. Otherwise,

00:56:31 --> 00:56:32

Otherwise, we will never relax in this dunya.

00:56:32 --> 00:56:33

We try to chase

00:56:34 --> 00:56:35

and fight the Qadr of Allah subhanahu wa

00:56:35 --> 00:56:38

ta'ala. You get it? Knowing that Qadr is

00:56:38 --> 00:56:40

a Suruli of Iqalpi. Allah's swan'twenty has written

00:56:40 --> 00:56:42

everything that is taking place. Whoever is going

00:56:42 --> 00:56:44

to jannah, Allah knows this person. Whoever is

00:56:44 --> 00:56:45

going to *, Allah knows.

00:56:46 --> 00:56:48

Not by not not to say that Allah

00:56:48 --> 00:56:49

wants to take them to Jannah by force,

00:56:49 --> 00:56:51

they don't want to go, or take them

00:56:51 --> 00:56:52

to * by force. No, Allah did not

00:56:52 --> 00:56:55

do that. But he knows the choices of

00:56:55 --> 00:56:57

each and every one of us, so he

00:56:57 --> 00:56:59

wrote the decree according to what he knows

00:56:59 --> 00:57:01

we will be choosing. And he knows,

00:57:02 --> 00:57:04

the knowledge about us which will never be

00:57:04 --> 00:57:05

wrong.

00:57:05 --> 00:57:08

Allah knows that Firaun will never choose paradise.

00:57:09 --> 00:57:10

So his name is in *.

00:57:11 --> 00:57:13

Allah knows Abu Jahl will never agree. His

00:57:13 --> 00:57:16

name is in *. Abu Tareb. Allah knows

00:57:16 --> 00:57:17

that he will never convert to Islam. His

00:57:17 --> 00:57:19

name is in *. Yet all of these

00:57:19 --> 00:57:21

ones, because of the knowledge of Allah, which

00:57:21 --> 00:57:22

never be wrong,

00:57:23 --> 00:57:24

they went to the places where they choose

00:57:24 --> 00:57:26

for themselves. Allah doesn't force anyone.

00:57:27 --> 00:57:29

It's good to know all of these things,

00:57:29 --> 00:57:31

so that a person will relax, will understand

00:57:31 --> 00:57:34

that Allah's content is just. Otherwise, there are

00:57:34 --> 00:57:36

some people who deny the Qadr of

00:57:36 --> 00:57:38

They produce useless Aqaid.

00:57:39 --> 00:57:40

Do you know that that is that is

00:57:40 --> 00:57:41

Aqeedah

00:57:41 --> 00:57:44

that believe that Adam, you're here, right? Do

00:57:44 --> 00:57:46

you know that according to that battle,

00:57:46 --> 00:57:48

Allah did not know that you will be

00:57:48 --> 00:57:50

coming to this place until the time you

00:57:50 --> 00:57:51

come, then he knows.

00:57:53 --> 00:57:55

I remember I was teaching this one of

00:57:55 --> 00:57:55

the,

00:57:56 --> 00:57:57

the tefla girl,

00:57:58 --> 00:58:00

very young. She said she was playing, but

00:58:00 --> 00:58:02

when she hear this part, she she said,

00:58:02 --> 00:58:02

what?

00:58:03 --> 00:58:05

Ira Lai says, subhanAllah, look at the fitra,

00:58:05 --> 00:58:08

you know. When she hears that, Allah doesn't

00:58:08 --> 00:58:08

know.

00:58:09 --> 00:58:10

Until the time you do, then he knows.

00:58:10 --> 00:58:12

And there's a little tiny girl look at

00:58:12 --> 00:58:13

me and say, what?

00:58:14 --> 00:58:15

And that's the fitra.

00:58:16 --> 00:58:18

But you have some people who believe in

00:58:18 --> 00:58:18

this.

00:58:19 --> 00:58:21

Yeah? And, you know why they believe in

00:58:21 --> 00:58:23

this? Because of the Qadr. They are called

00:58:23 --> 00:58:25

actually their name is Qadariya, actually.

00:58:26 --> 00:58:28

These guys, they don't agree that Allah subhanahu

00:58:28 --> 00:58:29

wa ta'ala

00:58:29 --> 00:58:32

has the knowledge about what we're doing. He

00:58:32 --> 00:58:34

only knows what we choose to do after

00:58:34 --> 00:58:34

we do it.

00:58:36 --> 00:58:38

I don't know which Allah are you talking

00:58:38 --> 00:58:40

about. And you have, on the contrary,

00:58:40 --> 00:58:42

another one who believes that,

00:58:43 --> 00:58:44

actually,

00:58:45 --> 00:58:47

we have no control over ourself.

00:58:48 --> 00:58:50

Yeah. Now you see you hold the mic.

00:58:50 --> 00:58:50

Right?

00:58:51 --> 00:58:51

To them,

00:58:51 --> 00:58:52

Jabri.

00:58:53 --> 00:58:55

That's Jabri here. You know, to them,

00:58:55 --> 00:58:57

this holding of the mic that you're holding,

00:58:57 --> 00:58:58

you also don't know

00:58:58 --> 00:58:59

how and why.

00:59:00 --> 00:59:02

Who brought you to this place? You brought

00:59:02 --> 00:59:05

yourself. Right? To them, no. You're not.

00:59:05 --> 00:59:07

You just found yourself in this masjid.

00:59:07 --> 00:59:09

That is somebody who is worshiping idol. You

00:59:09 --> 00:59:11

cannot blame him. He just found himself worshiping

00:59:11 --> 00:59:13

idol. The one who drinks wine like that.

00:59:14 --> 00:59:17

SubhanAllah, imagine if we accept this.

00:59:17 --> 00:59:19

Who can control the situation?

00:59:20 --> 00:59:22

It means somebody can just take a gun

00:59:22 --> 00:59:24

and shoot 1 person, and then when we

00:59:24 --> 00:59:25

tell him why did you do that? He

00:59:25 --> 00:59:27

said, no. I don't know. I'm doing that.

00:59:27 --> 00:59:29

My hand just went to him and

00:59:30 --> 00:59:33

shot him. We should be smarter than him.

00:59:33 --> 00:59:35

Take the gun also shoot him. We tell

00:59:35 --> 00:59:35

him we're sorry.

00:59:36 --> 00:59:37

We do not know that

00:59:38 --> 00:59:39

we're going to shoot you.

00:59:40 --> 00:59:42

Government cannot control the situation. That's why there's

00:59:42 --> 00:59:44

nothing left for human beings that can save

00:59:44 --> 00:59:47

our life, except a correct belief in the

00:59:47 --> 00:59:48

color of Allah, subhanahu wa ta'ala, according to

00:59:48 --> 00:59:50

the Akid of Palestinian Wa Jalal. There is

00:59:50 --> 00:59:51

a surface,

00:59:52 --> 00:59:54

a level of knowledge that everyone should know.

00:59:55 --> 00:59:56

Going deeper is dangerous.

00:59:57 --> 00:59:59

What is it that we have to know?

00:59:59 --> 01:00:01

Allah's power plant for everything,

01:00:01 --> 01:00:04

wrote everything, decreed everything. Everything that is taking

01:00:04 --> 01:00:06

place in this life

01:00:06 --> 01:00:07

is not coincidentally

01:00:08 --> 01:00:10

happening. It's happen it's it's happening based on

01:00:10 --> 01:00:11

the.

01:00:14 --> 01:00:15

And I know that what happened to me,

01:00:15 --> 01:00:17

this is written, and there is no way

01:00:17 --> 01:00:18

for me to afford operate it.

01:00:19 --> 01:00:21

And what misses me, this is not written

01:00:21 --> 01:00:23

for me, and there is no way for

01:00:23 --> 01:00:25

me to get it. So I observe patience.

01:00:26 --> 01:00:28

At the same time, I believe that Qadr

01:00:28 --> 01:00:29

is the secret of Allah

01:00:29 --> 01:00:30

in his creation.

01:00:31 --> 01:00:32

So what is my job?

01:00:37 --> 01:00:39

Your job, my job, their job, our job

01:00:39 --> 01:00:41

is just to be busy with the act

01:00:41 --> 01:00:42

of worship.

01:00:42 --> 01:00:44

Allah says worship me, just be busy with

01:00:44 --> 01:00:44

that.

01:00:45 --> 01:00:47

His affairs, you leave it. Otherwise, trust me.

01:00:47 --> 01:00:49

Adam, you're gonna have a lot of problem

01:00:49 --> 01:00:52

in this life because there are things which

01:00:52 --> 01:00:54

are there you cannot have explanation to them.

01:00:54 --> 01:00:56

Explanation is there, but our capacity cannot accept

01:00:56 --> 01:00:57

it.

01:00:58 --> 01:01:00

Mental capacity cannot comprehend.

01:01:00 --> 01:01:03

So Allah wants us just to watch

01:01:03 --> 01:01:04

and keep quiet.

01:01:05 --> 01:01:08

Allah never played, and he never did something

01:01:08 --> 01:01:10

without wisdom, without hikmah,

01:01:10 --> 01:01:13

you know. Musa alaihis salam, when he got

01:01:13 --> 01:01:14

that boy, what did he do to the

01:01:14 --> 01:01:16

boy? Twist his head and threw I'm sorry,

01:01:16 --> 01:01:17

khidr.

01:01:17 --> 01:01:18

Twist the head of the boy.

01:01:19 --> 01:01:21

The boy below the age of maturity,

01:01:21 --> 01:01:23

you know, he cuts the head

01:01:24 --> 01:01:25

and threw it

01:01:26 --> 01:01:27

away. Who will accept this?

01:01:28 --> 01:01:31

No. Nobody. That's why Musa forgot that he

01:01:31 --> 01:01:33

promised him I would never talk when when

01:01:33 --> 01:01:34

when I see you doing something. But when

01:01:34 --> 01:01:35

he sees this,

01:01:37 --> 01:01:38

there is no way for him to keep

01:01:38 --> 01:01:38

quiet.

01:01:40 --> 01:01:42

Did he did he talk? Yes.

01:01:42 --> 01:01:44

He showed his rejection,

01:01:45 --> 01:01:47

you know. And just now he talks, Khitra,

01:01:47 --> 01:01:49

I will never ask you again. Don't worry.

01:01:49 --> 01:01:50

This is the first one. I was it

01:01:50 --> 01:01:52

was a mistake, you know.

01:01:53 --> 01:01:55

But this one was not a mistake.

01:01:55 --> 01:01:57

He knows that he's doing that. The first

01:01:57 --> 01:01:59

one was a mistake, but this one was

01:01:59 --> 01:01:59

not.

01:02:00 --> 01:02:02

And he's the prophet told us that this

01:02:02 --> 01:02:03

one was a mistake, but it's something that

01:02:03 --> 01:02:06

he cannot keep quiet. Because because according to

01:02:06 --> 01:02:07

his sharia,

01:02:08 --> 01:02:09

this is wrong.

01:02:10 --> 01:02:12

No sharia will accept this.

01:02:12 --> 01:02:14

You get it? So, when he talked to

01:02:14 --> 01:02:16

Khidr, Khidr told him what?

01:02:21 --> 01:02:22

You know, even the answer he gave you,

01:02:23 --> 01:02:25

no explanation. He just told him, didn't we

01:02:26 --> 01:02:28

didn't I told you at the first place

01:02:28 --> 01:02:30

that you cannot be patient? You insist that

01:02:30 --> 01:02:31

you have to follow me,

01:02:32 --> 01:02:33

and you told me you can be patient.

01:02:34 --> 01:02:35

And now in everything I did, you you

01:02:35 --> 01:02:36

question.

01:02:37 --> 01:02:38

He said, didn't I tell you that you

01:02:38 --> 01:02:39

cannot be patient?

01:02:41 --> 01:02:42

Musa told him,

01:02:45 --> 01:02:47

he said if I ask you another thing

01:02:47 --> 01:02:49

after this, then please don't let me stay

01:02:49 --> 01:02:51

with you. What does that mean? Musa is?

01:02:52 --> 01:02:53

Musa is what?

01:02:54 --> 01:02:54

Tired.

01:02:55 --> 01:02:57

He wants to go but in a very

01:02:57 --> 01:02:58

political nice way. Mhmm.

01:02:59 --> 01:03:02

You get it? Because he told him, he

01:03:02 --> 01:03:02

says,

01:03:03 --> 01:03:05

if I ask again, then tell me to

01:03:05 --> 01:03:07

go. Expel me from your school.

01:03:08 --> 01:03:09

Yeah.

01:03:09 --> 01:03:11

That's what the Hadith told us.

01:03:12 --> 01:03:13

That's why said

01:03:13 --> 01:03:15

I wish Musa was patient.

01:03:17 --> 01:03:20

I wish Musa was patient. I really Rasulullah

01:03:20 --> 01:03:23

Salazar said, I have interest in seeing where

01:03:23 --> 01:03:25

exactly are they going to conclude this this

01:03:25 --> 01:03:26

story. Where is it going to end?

01:03:27 --> 01:03:27

But

01:03:28 --> 01:03:30

Musa couldn't be patient.

01:03:30 --> 01:03:33

Yeah. And Khayr told him actually this very

01:03:33 --> 01:03:35

big and valuable information

01:03:35 --> 01:03:38

given to all of us, you know, to

01:03:38 --> 01:03:41

Musa, but to all of us. He said

01:03:45 --> 01:03:47

When when kader told him you cannot be

01:03:47 --> 01:03:49

patient. He said no I can't

01:03:49 --> 01:03:51

Kader said you cannot be patient. He said

01:03:51 --> 01:03:53

I can be patient He said, how is

01:03:53 --> 01:03:55

it possible for you to be patient of

01:03:55 --> 01:03:56

something that you don't have knowledge of?

01:03:58 --> 01:04:01

Many time, we fight because of

01:04:01 --> 01:04:03

what? Ignorance. When the explanation is being given

01:04:03 --> 01:04:05

to you, you say, oh, why didn't you

01:04:05 --> 01:04:07

tell me from the beginning? Okay. Sorry. Sorry.

01:04:08 --> 01:04:10

Yeah. Why didn't you learn from the beginning?

01:04:11 --> 01:04:13

That's why they said the more patient you

01:04:13 --> 01:04:15

are, the more knowledge you are, you have,

01:04:15 --> 01:04:17

the more patient you are.

01:04:17 --> 01:04:20

You will love. That's why it is necessary

01:04:21 --> 01:04:21

you

01:04:22 --> 01:04:25

know, understanding those whom you're living with to

01:04:25 --> 01:04:26

know who they are.

01:04:27 --> 01:04:29

If you don't know these people and you

01:04:29 --> 01:04:31

want to live with them, trust me, your

01:04:31 --> 01:04:32

life with them will be very short.

01:04:33 --> 01:04:35

But if you understand who they are, you

01:04:35 --> 01:04:36

will live very long.

01:04:36 --> 01:04:38

That's why you see a person coming to

01:04:38 --> 01:04:39

a community.

01:04:39 --> 01:04:41

And in this community, you know, I'm talking

01:04:41 --> 01:04:42

not talking about this community, but any community

01:04:42 --> 01:04:45

you you visit, people will tell him, oh,

01:04:45 --> 01:04:47

these people are like this and that. But

01:04:47 --> 01:04:49

you'll find another person who lives in this

01:04:49 --> 01:04:49

community

01:04:50 --> 01:04:51

for how long?

01:04:51 --> 01:04:53

10 years, 20 years, 50 years,

01:04:54 --> 01:04:55

never complain about this.

01:04:57 --> 01:04:59

You go and ask him, do you face

01:04:59 --> 01:05:02

problem that I'm facing? He tells you no.

01:05:03 --> 01:05:05

And by Allah, no. He doesn't face this

01:05:05 --> 01:05:07

problem. You know why? Because he understand the

01:05:07 --> 01:05:10

people he's living with. He knows their behavior

01:05:10 --> 01:05:12

properly, so he knows how to deal with

01:05:12 --> 01:05:14

them. That's why he doesn't get annoyed. He

01:05:14 --> 01:05:16

live with them according to the way they

01:05:16 --> 01:05:16

are.

01:05:17 --> 01:05:19

I don't want to understand this. I keep

01:05:19 --> 01:05:21

on fighting. Why are they doing this? Why

01:05:21 --> 01:05:21

are they doing that?

01:05:23 --> 01:05:25

He's like, yeah. This is a very, very,

01:05:25 --> 01:05:26

very strong. It's swatted caps, subhanallah,

01:05:27 --> 01:05:28

is full of lessons. And Quran is like

01:05:28 --> 01:05:29

that.

01:05:29 --> 01:05:31

Quran is like that. Every part of the

01:05:31 --> 01:05:33

Quran has this, you know,

01:05:33 --> 01:05:34

unbelievable

01:05:35 --> 01:05:38

believable lessons, you know, that every Muslim needs.

01:05:38 --> 01:05:40

But unfortunately, we read Quran like we're reading

01:05:41 --> 01:05:42

shared in, subhanAllah.

01:05:43 --> 01:05:46

So Musa told Khidr, Khidr told Musa in

01:05:46 --> 01:05:48

the first place, you cannot be patient. Musa

01:05:48 --> 01:05:50

said, I will. He said, no. There is

01:05:50 --> 01:05:52

no way for you to be patient of

01:05:52 --> 01:05:54

something that you don't have knowledge of.

01:05:54 --> 01:05:57

Musa said, don't worry. Just give me your

01:05:57 --> 01:05:59

terms and conditions. I will go with them.

01:05:59 --> 01:06:00

The first

01:06:01 --> 01:06:03

time they they start the test, Musa

01:06:03 --> 01:06:05

failed. The second test also, he failed. The

01:06:05 --> 01:06:07

third one also, he failed

01:06:08 --> 01:06:10

To prove what Khidr said, how can you

01:06:10 --> 01:06:12

be patient of something that you don't have

01:06:12 --> 01:06:14

knowledge of? So let's go stop this,

01:06:15 --> 01:06:17

lesson lecture. Let's go to the to the

01:06:17 --> 01:06:19

reason why I brought this, this story.

01:06:20 --> 01:06:21

When the boy died,

01:06:22 --> 01:06:24

the parent of this baby,

01:06:24 --> 01:06:26

do you think they will accept this?

01:06:26 --> 01:06:27

No. Never.

01:06:28 --> 01:06:29

Why? Is this

01:06:29 --> 01:06:31

true? They're also because of ignorance. They don't

01:06:31 --> 01:06:31

know.

01:06:33 --> 01:06:35

Yeah. They have no knowledge about what Allah

01:06:36 --> 01:06:37

wants.

01:06:37 --> 01:06:40

Why did Allah commanded Khidr

01:06:40 --> 01:06:42

to go and take I mean, cut the

01:06:42 --> 01:06:43

head of the the boy?

01:06:45 --> 01:06:46

They don't know.

01:06:46 --> 01:06:48

And this is their children, their child. Right?

01:06:49 --> 01:06:50

Of course, they have this huge amount of

01:06:50 --> 01:06:52

love to the child, and they will never

01:06:52 --> 01:06:54

accept anything negative to him like this.

01:06:55 --> 01:06:55

However,

01:06:56 --> 01:06:57

after the explanation,

01:06:58 --> 01:06:59

would they smile.

01:07:00 --> 01:07:00

Yes,

01:07:01 --> 01:07:03

although it hurts them they lost him, but

01:07:03 --> 01:07:05

at the same time they accept the Qada

01:07:05 --> 01:07:07

of Allah and be happy with the replacement.

01:07:08 --> 01:07:09

What was the explanation?

01:07:10 --> 01:07:13

First of all, Allah says, umal Gulam fakan

01:07:13 --> 01:07:14

abawahu

01:07:14 --> 01:07:17

muminein. Right? A parent of good

01:07:17 --> 01:07:18

believers.

01:07:19 --> 01:07:20

Allah

01:07:20 --> 01:07:21

says,

01:07:24 --> 01:07:26

This boy, if he grows, he's going to

01:07:26 --> 01:07:27

grow as a calf kafir.

01:07:28 --> 01:07:30

The parents really love him so much. Allah

01:07:30 --> 01:07:31

says,

01:07:32 --> 01:07:33

there is a possibility

01:07:33 --> 01:07:36

of the boy distracting the parent to change

01:07:36 --> 01:07:36

their religion.

01:07:38 --> 01:07:40

He goes to *, and they go to

01:07:40 --> 01:07:41

*.

01:07:42 --> 01:07:43

Both of them.

01:07:44 --> 01:07:45

The boy now died

01:07:45 --> 01:07:47

at the age which is below the age

01:07:47 --> 01:07:50

of maturity. Right? If then sharia is equivalent

01:07:50 --> 01:07:53

to our sharia, where does he go?

01:07:54 --> 01:07:55

Which one is better for him? To live

01:07:56 --> 01:07:58

and survive and die as a kafir or

01:07:58 --> 01:08:00

to die now and go to Jannah? Of

01:08:00 --> 01:08:00

course, this one.

01:08:02 --> 01:08:04

But if explanation is given is not given

01:08:04 --> 01:08:05

to us how do we know

01:08:06 --> 01:08:09

is it is that clear And, on top

01:08:09 --> 01:08:11

of all, also what the what this call

01:08:11 --> 01:08:12

is, you know,

01:08:18 --> 01:08:21

Allah says, Allah wants Khidr to Musa'i says,

01:08:21 --> 01:08:22

Allah

01:08:22 --> 01:08:25

wants to replace this boy with the best

01:08:25 --> 01:08:25

for the parent.

01:08:27 --> 01:08:29

That's why according to the history, we don't

01:08:29 --> 01:08:31

know. This is Israel Iliad. The Raul Sallallahu

01:08:31 --> 01:08:33

Wa Salam said, we listen,

01:08:33 --> 01:08:35

we don't reject, and we don't accept,

01:08:35 --> 01:08:36

cause we're not sure whether it happens or

01:08:36 --> 01:08:38

not. But according to the Israeli at the

01:08:38 --> 01:08:40

Mufassirun, they talk about this. They said this

01:08:40 --> 01:08:41

this parent,

01:08:41 --> 01:08:44

they got an, a new baby,

01:08:44 --> 01:08:45

and that was

01:08:45 --> 01:08:46

a

01:08:46 --> 01:08:47

girl.

01:08:47 --> 01:08:47

Somebody

01:08:48 --> 01:08:48

might

01:08:49 --> 01:08:49

say,

01:08:50 --> 01:08:52

Right? No. It's not like that.

01:08:53 --> 01:08:55

It's not like that. Children are blessed, you

01:08:55 --> 01:08:57

all like. You don't know who is going

01:08:57 --> 01:08:59

to bring Baraka to your life. Is it

01:08:59 --> 01:09:01

the girl or the boy?

01:09:02 --> 01:09:04

This girl, they got a baby girl. Right?

01:09:04 --> 01:09:06

And they said according to their history, you

01:09:06 --> 01:09:08

know, that this girl she married,

01:09:08 --> 01:09:09

a prophet,

01:09:10 --> 01:09:11

and she gave birth to a prophet.

01:09:13 --> 01:09:13

SubhanAllah.

01:09:14 --> 01:09:15

They lost somebody who

01:09:16 --> 01:09:17

will grow as a kafir,

01:09:18 --> 01:09:20

and they got somebody because of that loss

01:09:21 --> 01:09:23

who married a prophet and gave birth to

01:09:23 --> 01:09:25

a prophet. Which one is better for them?

01:09:25 --> 01:09:27

Of course, this one. But since they don't

01:09:27 --> 01:09:29

know, their reaction might be negative.

01:09:31 --> 01:09:32

So that's why Qadr,

01:09:32 --> 01:09:35

we submit to Allah Subhanahu Wa Ta'ala. Otherwise,

01:09:35 --> 01:09:37

I would get into trouble. The child that

01:09:37 --> 01:09:39

comes from the day he was born, this

01:09:39 --> 01:09:40

baby is sick.

01:09:41 --> 01:09:43

Very terrible disease. If you see him, he

01:09:43 --> 01:09:44

cries because of the way you see the

01:09:44 --> 01:09:45

baby suffering.

01:09:47 --> 01:09:49

If you stop and question Allah, why?

01:09:50 --> 01:09:52

When do you get this answer? No

01:09:52 --> 01:09:55

answer. Whatever somebody's gonna give you, this is

01:09:55 --> 01:09:55

just Htihad.

01:09:57 --> 01:09:58

So as a Muslim, what do I do?

01:09:58 --> 01:10:00

I believe that there is a wisdom behind

01:10:00 --> 01:10:01

this.

01:10:02 --> 01:10:03

Whatever the baby is going through, wallahi, there's

01:10:03 --> 01:10:05

a wisdom behind it.

01:10:05 --> 01:10:08

If you're going to, see it, subhanallah,

01:10:09 --> 01:10:11

you will appreciate seeing it. But Allah

01:10:12 --> 01:10:14

doesn't promise to show us everything. This is

01:10:14 --> 01:10:17

part of the test. As a Muslim, I

01:10:17 --> 01:10:19

submit. I know that Allah doesn't joke. Whatever

01:10:19 --> 01:10:22

he he does, there is a wisdom behind

01:10:22 --> 01:10:24

it, so I accept. Whatever he decreed for

01:10:24 --> 01:10:26

me, I I accept. Whatever Allah

01:10:27 --> 01:10:28

decreed for me to happen, I accept it.

01:10:28 --> 01:10:31

So that part of knowledge, that part of

01:10:31 --> 01:10:33

the knowledge, Adam, is worthy for a Muslim

01:10:33 --> 01:10:33

to know.

01:10:34 --> 01:10:36

Actually, you cannot be a true believer until

01:10:36 --> 01:10:37

you believe in this as one of the

01:10:37 --> 01:10:39

companions of the prophet, salallahu alayhi, sama, said.

01:10:40 --> 01:10:42

To his son, he said, you cannot be

01:10:42 --> 01:10:43

true, a true believer in Allah, subhanahu wa

01:10:43 --> 01:10:45

ta'ala, until you believe that whatever

01:10:46 --> 01:10:48

misses you, Allah did not write it for

01:10:48 --> 01:10:49

you. And whatever happens to you, you will

01:10:49 --> 01:10:52

not never escape it. You get it? Other

01:10:52 --> 01:10:54

than that, going deeper would get you into

01:10:54 --> 01:10:56

into trouble. We call it a

01:11:01 --> 01:11:02

exaggeration in,

01:11:02 --> 01:11:04

in the religion which, you know, prophetess Allah

01:11:04 --> 01:11:07

has somebody tested. Get it, Adam? Thank you

01:11:07 --> 01:11:09

for forcing me to give another lecture.

01:11:10 --> 01:11:12

K. Any other last word?

01:11:17 --> 01:11:18

You don't have the new ones?

01:11:19 --> 01:11:20

We have new ones.

01:11:22 --> 01:11:23

Okay, Sheikh. The first question.

01:11:26 --> 01:11:27

Her sister asks,

01:11:28 --> 01:11:28

for,

01:11:29 --> 01:11:32

we divide portions of a slaughtered cow

01:11:33 --> 01:11:34

with another family.

01:11:35 --> 01:11:37

So the amount which we pay to the

01:11:37 --> 01:11:37

butcher,

01:11:38 --> 01:11:40

should the 2 families share or is it

01:11:40 --> 01:11:42

enough that the family who bought the most

01:11:42 --> 01:11:43

portions

01:11:43 --> 01:11:46

also pay the butcher in full out of

01:11:46 --> 01:11:46

kindness?

01:11:48 --> 01:11:50

That's very okay. You can bring somebody also

01:11:50 --> 01:11:51

who is not part of the oath here

01:11:51 --> 01:11:52

to pay that.

01:11:53 --> 01:11:55

1 of them can pay. Somebody else who

01:11:55 --> 01:11:57

is not even part to pay is okay.

01:12:01 --> 01:12:02

Okay. Sure. Next question.

01:12:03 --> 01:12:04

Question by sister

01:12:07 --> 01:12:08

Is it wrong to prioritize

01:12:09 --> 01:12:09

over?

01:12:11 --> 01:12:13

As in somebody may not be regular with

01:12:14 --> 01:12:17

but is trying to be, so with Tahajid.

01:12:18 --> 01:12:19

To prioritize?

01:12:20 --> 01:12:21

Nawafis

01:12:21 --> 01:12:22

or what?

01:12:23 --> 01:12:25

Why don't you keep everything in its own

01:12:25 --> 01:12:26

position?

01:12:26 --> 01:12:28

Because if you're talking about Tahajit, this is

01:12:28 --> 01:12:29

the night prayer.

01:12:31 --> 01:12:33

It doesn't affect your Rawati. Rawati, we do

01:12:33 --> 01:12:35

them 4 after,

01:12:36 --> 01:12:38

and 4 before the whole, 2 after the

01:12:38 --> 01:12:41

whole, 2 after Maghrib, 2 after Asia, and

01:12:41 --> 01:12:42

2 before Fetcha.

01:12:43 --> 01:12:45

And the Muslims should try not to miss

01:12:45 --> 01:12:46

these, prayers if possible.

01:12:47 --> 01:12:50

If you can combine it, Yeah. Shouldn't put

01:12:50 --> 01:12:52

it. Okay. Prioritize. I did this or or

01:12:52 --> 01:12:53

that.

01:12:54 --> 01:12:55

It would not be good for us.

01:12:56 --> 01:12:57

Just look into your condition.

01:12:58 --> 01:12:59

Either one you can do, just do it.

01:12:59 --> 01:13:02

But don't tell yourself I'm just prioritizing this

01:13:02 --> 01:13:02

and that.

01:13:04 --> 01:13:06

Yeah? If you're going to choose, choose the

01:13:06 --> 01:13:07

night prayers.

01:13:08 --> 01:13:10

But I would choose a person to pray

01:13:10 --> 01:13:10

both,

01:13:11 --> 01:13:12

whatever he can pray.

01:13:13 --> 01:13:14

Allah grant is good.

01:13:15 --> 01:13:18

Yes, sir. Next question is by sister Mooki.

01:13:18 --> 01:13:18

Assalamu

01:13:20 --> 01:13:21

alaikum.

01:13:22 --> 01:13:23

What is actually acceptable,

01:13:25 --> 01:13:27

acceptable times of visiting the relatives? Is it

01:13:27 --> 01:13:29

based on the off? Yeah. Based on the

01:13:29 --> 01:13:32

custom, you know, based on the custom.

01:13:34 --> 01:13:35

Next question,

01:13:37 --> 01:13:39

Sheikh. The question is from Rayyan.

01:13:41 --> 01:13:42

May I

01:13:44 --> 01:13:46

May I know if we can use, our

01:13:46 --> 01:13:47

for

01:13:48 --> 01:13:50

goat, horn, and skin? Are we allowed to

01:13:50 --> 01:13:53

sell it after treating and preserving it?

01:13:54 --> 01:13:56

The overheads have some part of it to

01:13:56 --> 01:13:59

be sold? Yeah. I know. Come on. On

01:13:59 --> 01:14:01

skin. We don't. We have to give it

01:14:01 --> 01:14:02

for free

01:14:02 --> 01:14:03

to somebody.

01:14:03 --> 01:14:05

We don't get money from the oath here.

01:14:05 --> 01:14:06

And

01:14:07 --> 01:14:07

so even,

01:14:08 --> 01:14:08

we don't,

01:14:11 --> 01:14:12

we don't pay him from the meat itself.

01:14:15 --> 01:14:17

Okay. Just give it free. Okay.

01:14:18 --> 01:14:20

So the next part of the question is

01:14:20 --> 01:14:22

that how about someone else's goat's horn and

01:14:22 --> 01:14:24

skin? Can we ask for it? Yeah. That's

01:14:24 --> 01:14:27

fine. It's okay. You can ask. From somebody

01:14:27 --> 01:14:28

else, yes.

01:14:28 --> 01:14:30

And then you sell. But yours should be

01:14:30 --> 01:14:33

given to charity and yourself. You eat you

01:14:33 --> 01:14:34

give charity. That's

01:14:35 --> 01:14:36

what it should be. Have to be gifted?

01:14:37 --> 01:14:39

He's asking, does it have to can we

01:14:39 --> 01:14:40

ask give somebody,

01:14:41 --> 01:14:41

you know.

01:14:42 --> 01:14:45

You can give somebody, whoever you want.

01:14:45 --> 01:14:46

Yeah.

01:14:46 --> 01:14:48

But your order here should be

01:14:49 --> 01:14:50

eaten by you

01:14:51 --> 01:14:54

and give some as a gift and charity.

01:14:56 --> 01:14:58

Okay, sir. Next question.

01:15:02 --> 01:15:04

Sheikh, about Silat Ibrahim,

01:15:05 --> 01:15:07

I have been jug juggling a bit whereby

01:15:07 --> 01:15:11

I get frequent calls sometimes from blood relatives,

01:15:11 --> 01:15:13

and I don't know how to keep talking

01:15:13 --> 01:15:15

and maintain this where they expect me to

01:15:15 --> 01:15:17

always pick up or call back and talk.

01:15:18 --> 01:15:20

It can get a little frustrating also. How

01:15:20 --> 01:15:22

can I deal with it with without being

01:15:22 --> 01:15:22

rude?

01:15:23 --> 01:15:25

Yes. Pick up and talk.

01:15:26 --> 01:15:27

How are you? How is everything?

01:15:29 --> 01:15:31

And talk to them. Make them happy.

01:15:31 --> 01:15:33

And, if you're busy with something else which

01:15:33 --> 01:15:35

is necessary, then inform them in a nice

01:15:35 --> 01:15:36

way.

01:15:37 --> 01:15:39

Would you mind I'm about to begin

01:15:40 --> 01:15:42

a class. Would you mind if I finish?

01:15:42 --> 01:15:44

I will try then. I'll call you back

01:15:44 --> 01:15:45

if I

01:15:46 --> 01:15:47

I do not. And then later on, we

01:15:47 --> 01:15:49

talk even less.

01:15:49 --> 01:15:51

And that's it. I'm trying to finish my

01:15:51 --> 01:15:51

assignment.

01:15:52 --> 01:15:54

Thank you very much for the call. May

01:15:54 --> 01:15:55

Allah support a reward in country. If you

01:15:55 --> 01:15:57

don't I really appreciate it.

01:15:58 --> 01:16:00

If you mind if you don't mind that,

01:16:00 --> 01:16:01

I I have to go back to the

01:16:01 --> 01:16:02

assignment because

01:16:02 --> 01:16:04

I'm running out of time.

01:16:05 --> 01:16:06

Something like that. Kind words.

01:16:09 --> 01:16:10

Yes, Sheikh.

01:16:11 --> 01:16:12

Last two questions.

01:16:13 --> 01:16:14

Okay. Next,

01:16:14 --> 01:16:15

Sheikh.

01:16:16 --> 01:16:16

So

01:16:18 --> 01:16:18

Sheikh,

01:16:18 --> 01:16:21

how can we understand what Rasoolullah sallallahu alaihi

01:16:21 --> 01:16:22

wa sallam means by

01:16:31 --> 01:16:34

plucking out white hairs and said it is

01:16:34 --> 01:16:35

the light of the believer.

01:16:36 --> 01:16:38

Where is this hadith? I can't remember the

01:16:38 --> 01:16:40

grades of the hadith,

01:16:41 --> 01:16:43

but whatever the case might be, it's very

01:16:43 --> 01:16:44

clear.

01:16:44 --> 01:16:45

You know? Grease.

01:16:46 --> 01:16:47

K.

01:16:47 --> 01:16:51

Very clear. You know? The person shouldn't remove

01:16:51 --> 01:16:53

it. K. That's why he changed the color

01:16:53 --> 01:16:54

to

01:16:54 --> 01:16:57

in, color or something like that. They don't

01:16:57 --> 01:16:59

remove they don't remove it.

01:17:01 --> 01:17:02

The one from Allah

01:17:03 --> 01:17:06

and also sign should be sign of wisdom

01:17:07 --> 01:17:08

and for a person. Complete

01:17:09 --> 01:17:12

missing. The Akal should be like that.

01:17:12 --> 01:17:14

Yeah. Although sometimes the people, unfortunately.

01:17:17 --> 01:17:20

That's it. K, Sheikh. Last question by brother

01:17:35 --> 01:17:36

What is memes?

01:17:36 --> 01:17:39

It's like, it's joyful, but instead of written,

01:17:39 --> 01:17:40

it's finished.

01:17:44 --> 01:17:46

How do I understand joke in the image?

01:17:47 --> 01:17:48

I just see an image, then I laugh?

01:17:48 --> 01:17:49

Yes.

01:17:49 --> 01:17:51

What kind of life is it?

01:17:52 --> 01:17:54

No. It'll be written. No. Seriously, there are

01:17:54 --> 01:17:55

things like this. I just see an image,

01:17:55 --> 01:17:57

and then I laugh. Yes. Might be something.

01:17:57 --> 01:17:59

Something Something will be written on the Oh,

01:17:59 --> 01:18:02

there's some some joke and then it's ah,

01:18:02 --> 01:18:02

okay.

01:18:03 --> 01:18:05

Now you are talking.

01:18:06 --> 01:18:07

Otherwise,

01:18:08 --> 01:18:10

I say, what kind of life is this?

01:18:10 --> 01:18:11

I just see an image and then I

01:18:11 --> 01:18:12

start laughing.

01:18:12 --> 01:18:14

The one next to me, she say, what?

01:18:14 --> 01:18:14

What happened?

01:18:17 --> 01:18:20

Anyway, I don't know what are they, so

01:18:20 --> 01:18:22

I might not be able to judge them

01:18:22 --> 01:18:24

until I see what exactly they're talking about.

01:18:24 --> 01:18:26

And the cartoons they use for that one,

01:18:26 --> 01:18:28

in what sense they use cartoon for that

01:18:28 --> 01:18:28

one?

01:18:30 --> 01:18:30

Joking in general.

01:18:39 --> 01:18:39

No.

01:18:40 --> 01:18:42

I don't know. I don't know.

01:18:43 --> 01:18:44

Person can present a topic in a jokey

01:18:44 --> 01:18:47

way, but that person understand the message.

01:18:47 --> 01:18:48

It's fine. Mhmm.

01:18:49 --> 01:18:51

Yeah. Yeah. We should be serious, but sometimes

01:18:51 --> 01:18:52

there is a way to to do things.

01:18:52 --> 01:18:54

You know? It's okay. I realized that this

01:18:54 --> 01:18:56

person, if I talk to him, he would

01:18:56 --> 01:18:57

never listen.

01:18:58 --> 01:18:58

I play a game.

01:19:00 --> 01:19:02

And let him understand the message indirectly.

01:19:05 --> 01:19:06

They said they haven't made.

01:19:07 --> 01:19:08

And Imam Ahmed.

01:19:09 --> 01:19:11

So one old man making,

01:19:12 --> 01:19:13

udu.

01:19:17 --> 01:19:19

So an old man making udu.

01:19:22 --> 01:19:25

So and this udu is is a mess.

01:19:26 --> 01:19:27

It doesn't do it correctly.

01:19:27 --> 01:19:29

And they realize that if they are to

01:19:29 --> 01:19:32

talk to this, old person please one second.

01:19:32 --> 01:19:33

Let me tell this person not to call

01:19:33 --> 01:19:34

me again.

01:19:41 --> 01:19:42

K. This,

01:19:44 --> 01:19:44

this,

01:19:44 --> 01:19:46

old man, they realized that if they are

01:19:46 --> 01:19:48

to tell to tell him,

01:19:48 --> 01:19:49

uncle,

01:19:49 --> 01:19:50

this prayer is wrong.

01:19:51 --> 01:19:52

What would be the reply?

01:19:53 --> 01:19:56

We are we used to pray even before

01:19:56 --> 01:19:58

your father and your mother were born.

01:19:59 --> 01:20:01

You're the one who teaches how to make

01:20:01 --> 01:20:01

kuru?

01:20:02 --> 01:20:04

Who are you? You know? So they realized

01:20:04 --> 01:20:06

that definitely to talk to him directly is

01:20:06 --> 01:20:07

gonna be an issue.

01:20:08 --> 01:20:10

What did they do? They play cartoon show.

01:20:11 --> 01:20:13

They went not cartoon, cartoon. Yeah. They went

01:20:13 --> 01:20:15

to him. They pretend they are

01:20:16 --> 01:20:17

they are debating.

01:20:18 --> 01:20:19

So says

01:20:20 --> 01:20:21

to the the person,

01:20:21 --> 01:20:24

uncle, we are sorry. I'm having an issue

01:20:24 --> 01:20:27

with my my friend. I told him he

01:20:27 --> 01:20:28

doesn't know how to make,

01:20:29 --> 01:20:31

and he also told me I don't know

01:20:31 --> 01:20:32

how to make. So I kept on telling

01:20:32 --> 01:20:35

him my is okay. He said no. Mine

01:20:35 --> 01:20:36

is not okay. His is okay.

01:20:37 --> 01:20:40

So but then, alhamdulillah, we see you.

01:20:40 --> 01:20:43

You are the age of our grandfather. For

01:20:43 --> 01:20:44

sure, you know how to make Google better

01:20:44 --> 01:20:46

than us, and I don't ask I don't

01:20:46 --> 01:20:47

agree with him. He doesn't agree with me,

01:20:47 --> 01:20:48

but

01:20:48 --> 01:20:50

we both agree with you.

01:20:51 --> 01:20:53

Please judge who makes you go better.

01:20:54 --> 01:20:56

Masha'Allah. Now the old man feels so respected.

01:20:56 --> 01:20:57

Right?

01:20:57 --> 01:20:59

He's, the Mali Muru.

01:20:59 --> 01:21:01

So he told them, okay, children,

01:21:01 --> 01:21:02

you do.

01:21:05 --> 01:21:06

Perfectly,

01:21:07 --> 01:21:08

with no deficiency.

01:21:09 --> 01:21:10

Imam Ahmed also made

01:21:11 --> 01:21:12

perfectly with no deficiency.

01:21:13 --> 01:21:15

So, they said according to that story,

01:21:16 --> 01:21:17

before even they finish,

01:21:18 --> 01:21:19

that old man smiled.

01:21:20 --> 01:21:22

He says, both of you know how to

01:21:22 --> 01:21:23

make Hudu better than me.

01:21:24 --> 01:21:25

Khadas' message

01:21:25 --> 01:21:28

reached. He understood why, are they there?

01:21:30 --> 01:21:32

Is that is that clear? So,

01:21:34 --> 01:21:36

you can do use this indirect

01:21:37 --> 01:21:39

ways to send a message. There's no problem

01:21:39 --> 01:21:41

with that as long as the message will

01:21:41 --> 01:21:43

reach. Yeah. Because sometimes you have to do

01:21:43 --> 01:21:43

that.

01:21:44 --> 01:21:44

Yeah.

01:21:45 --> 01:21:47

Not directly to do things. You have to

01:21:47 --> 01:21:48

do some jokes. Yeah.

01:21:49 --> 01:21:51

Yeah. Somebody who is doing something wrong,

01:21:51 --> 01:21:53

if I tell him, Hammad,

01:21:53 --> 01:21:54

fix yourself,

01:21:56 --> 01:21:56

what happens?

01:21:58 --> 01:21:59

Everyone will be looking at you.

01:22:00 --> 01:22:02

And sometimes the person next to you and

01:22:02 --> 01:22:04

some part of his body is uncovered,

01:22:04 --> 01:22:06

which is supposed to be covered. If you

01:22:06 --> 01:22:08

were to tell them in front of people,

01:22:08 --> 01:22:09

it would be so embarrassing,

01:22:10 --> 01:22:12

and you're also inviting the eyes of everyone.

01:22:12 --> 01:22:13

Naturally, people will be looking at

01:22:14 --> 01:22:15

him. What must you do?

01:22:17 --> 01:22:19

Tell him, come. It looks like we don't

01:22:19 --> 01:22:21

shake hands, Hammad. Come, come, come. You shake

01:22:21 --> 01:22:23

his hand. Yeah. By the time he stand

01:22:23 --> 01:22:24

up, everything is fixed. He said, okay. Thank

01:22:24 --> 01:22:26

you very much. You are good. Go back

01:22:26 --> 01:22:27

to your seat.

01:22:27 --> 01:22:29

Yeah. When he's sitting down, he's well sit,

01:22:29 --> 01:22:31

properly. Case closed.

01:22:32 --> 01:22:34

You get it? So you can use any

01:22:34 --> 01:22:36

method that is halal. K? It's okay. It

01:22:36 --> 01:22:38

doesn't go against the sharia of Allah to

01:22:38 --> 01:22:39

convey the message.

01:22:40 --> 01:22:41

Yeah. Yeah. But those ones that you're asking,

01:22:41 --> 01:22:42

I don't know how they look like for

01:22:42 --> 01:22:44

me to make a judgment. I have to

01:22:44 --> 01:22:46

see first for me to be able to

01:22:46 --> 01:22:47

talk.

01:22:48 --> 01:22:49

So.

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