Salafi vs Sufi And Bidah 02

Hasan Ali


Channel: Hasan Ali

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Episode Notes

Sh Hasan speaks about the differences between Salafi versus Sufi as well as bidah – part 2/2.


AI: Summary © The speakers stress the importance of avoiding cultural dramas and reciting the Prophet's name in church services to avoid cultural dramas. They also emphasize the need to learn to remove culture and avoid bad behavior, and to practicing " pest behavior" to avoid confusion. The conversation touches on the history of Islam, including the use of Selsk and the deification of deane actions, and the potential of a merger between two companies. The conversation is not a conversation or interactions between speakers, and it is a dialogue between two speakers discussing the impact of the pandemic on the economy and political climate.
AI: Transcript ©
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Sooner Amanda Hammond humbler Latino salatu salam ala nabina Muhammad wa ala alihi wa sahbihi

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what we had

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done before the Salah was that we gave a definition of Bashar and it is on this definition and this definition I've got from our stats from my teachers and it's also from readings that I've made that if something that you according to the Hadith of the Prophet Allah Salaam, you add something to the deen which was not from that you regard to be part of the deen or you make it a new understanding of the level of it like for the watch which was not there from before then it will become better otherwise it will not count as if there is one other extension to this which is

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when Rasulullah sallallahu said that Malay Salman, who is not from it, but you can't add to the deen is something we said was hula hula has prohibited you can't add that to the deen in any form or any way even if it's with a good practice. So for example

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Rasulullah sallallahu alayhi salam he, he had nasheeds in his Masjid nasheeds was sung

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and there was sung and he Allah sprays in his praise. This is a Sunnah This is something which resorcinol out soon.

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Now they they added on to this sometime they added drums

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the beating of the Duff just enough not the drums in the western sort of drums but the Duff which is you know you can you can see this tradition Duff's in the Arab world and so on. And so almost like a one sided sometimes two side is stretched out skin over the over the side. But anyway, you got the idea of the Duff. So to use the Duff, is it correct or is it incorrect? It's correct because of sources we miss time they use it. But prophets Allah Allah Allah, Allah has made

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a clear statement that you're not supposed to use musical instruments inside Buhari, you're not supposed to use musical instruments and he even said that they will be a they will be a part of this oma who will allow by the end of time they will allow certain things he said they will allow the drinking consuming of alcohol, they will allow prostitution, they will allow men wearing silk they will allow musical instruments he said this

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and this was a resource of his saying this in a negative way meaning that is not supposed to be allowed, but they will try and allow it a part of the human will try and do that.

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So now if you have machines, and you mixing in all the instruments, musical instruments, with a machine and machine is Hello. Hello, hello. Hello. The witness sheet is Hello. Musical Instruments is what is not right. So now you bring you mix the two things together are you going to make it is going to become halala? No, the same way as Victor. Victor is Hello. Hello. Hello. Hello. So if I sit down here and I do mount Victor, I'm just remembering Allah is fine. Yes, yes. Okay. Now if I'm doing is slightly with a with a if I say no Subhana laws

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if I just do so like that. So okay, yes, it's fine.

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If some brothers get together, and they make a, a circle, and they want to make a circle of Vicar, and they want to do together, but they're all their intention is they're just getting together. Based on Rasulullah saw last time, there was Sahaba who used to have circles. This is clear Hadith Muslim.

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They used to be a haylock, a vicar they used to be circles of Vicar of remembrance of a line person who stand in the masjid and perhaps even praise them while they were in the masjid. Some Allah have said this Vicar was them just thanking Allah generally, some said that it was talks and the teachings and other said no, it was specifically just sitting there remembering Allah, both interpretations accepted. So if I sit down and I'm just doing the vicar of Allah with other other brothers together, is it is it? Is it okay or not? So, okay, it's fine. But if I now turn it into a way that I make it seeing that this this thing everybody must do, and I make it a must. So now I say

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that this has to take form and shape.

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Everybody has to get together. And I now say, well, we're all going to get together. And we're all going to consider this as a way that we must do to try and move ahead in the deal. And I take it as part of the dean to always get together like this. What will happen

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is going to be done. Unless every person who comes knows that it's a voluntary thing. If everybody still comes voluntarily, I'm just coming. I don't have to come. I don't need to come Everybody knows that.

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Will it become better? No, no, we can do that. But let's say now Now what I do is I add things in there.

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I impromptu last time, there was none of these singing and dancing. But let's say, I now get together with my vehicle. I start dancing with magical.

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And I tell somebody to play a flute. And he plays the flute. Oh.

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And he's playing all these instruments and this and that, and I'm getting all hyped up and I'm dancing and I'm singing to that.

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Is that from the sooner? No, whatever, then I've gone over the top of adding things now, which I'm not supposed to add, you're not allowed to do that.

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You can you see the difference? You're not allowed to do that. So you got these. You got this, like, people call it their wishes or something.

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They've got things musical instruments, they they're doing the vicar of Allah. But the musical instruments they are dancing they have added these two and they believe this is the this is a form of the Quran. There's nothing wrong with it. They have now added something which was who was not prohibited. He had said don't add musical instruments

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to anything he said McLachlan he said openly no musical instruments. So now you add that with the novel is not gonna make a whole lot Rasulullah sallallahu himself. He never touched the hand of any woman, except that woman was hard for him like his wives.

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Now, if I do Vicar and if I start to bring women and men together, and will basically start to switch the life lights off. And we're going Allah Allah, Allah, Allah, Allah, Allah.

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There are there are cities that do that. Now is that going to be allowed? Now because we are now causing none, you're not bringing a fitna into the

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Great Tribulation. Why? Because perhaps Allah didn't promote you to mix in with non Muslim women together and then get together and then you switch the lights off and then you know, you don't know who's touching what and who said what kind of Illa Allah

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you don't know what's happening. And there are musts, certain places across the world, certain days, not not not all, but certain places in the world that they think that this is part of the deal is wrong. Now you want to do vichara is fine, it's fine. It's in the DNA to do liquor. But there are there are things that you've got to go about doing it in a way that you do not bring in practices which are not allowed. Now for example, you go to the grave, going and visiting any grave of a Muslim is a sooner not sooner. If I go to the grave and I just had a Salam Alaikum Yakubu and I recite something What about I make dua to Allah azza wa jal to Allah facing economic data Allah that

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is completely fine. But now if I go and I look just to go to a a value of Allah as someone who was considered to be close to God on the earth, so you go to his graveyard Is it okay it's not okay. It's fine just like any other Muslim you go to Israel is fine. But if I go to his graveyard and before I before I go to his his place, I'm buying some candles to like them is okay. No way in the world did you get candle to light candles and it's the thing so now the candles agarbatti you're going to like the other party, then then oh my god, you gotta buy the chimney as well. See the two shashkini which actually, you know, like the water cooler.

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Like it's like a fini or like a key kind of thing, which is like, rolled up and they sell in Bangladesh anyway, so you buy it, you have to buy all of that, then you have to give money to the about the guy who's at the gate. Then you when you go inside, then you have to you know some people they doing that okay, I'm not saying it's right. I'm saying all these things are wrong. But what they're doing is instead of just going there and just saying that Salaam Alaikum Yakubu something I just reading through and just coming back out that they go there. And now some of them

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are now going around the whole grave. Why is it going around the grave? Well, what do you think this is the Kaaba and you're going to ground the grave. I've seen it with my own eyes. Then what they're doing this summer I'm telling you I've seen this is up there Forgive me that this is now ship.

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Qibla is here right

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now as it applies here, right.

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Now, if the Qibla is here, and the tomb is here, right? The guy standing, the guy standing right here. Okay, so basically he's standing right in between the two and Qibla. If he's going to pray to rockets, which way should he pray to skip is he's praying 180 degrees the other way towards the tombstone.

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I've seen with my own eyes.

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shirt. Where did they get this from the dean now people unnecessarily they associate service to these last two fees have never said do this. And if they

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Have the deviance, those who visit deviance, but then there's another extreme. The other extreme is come to these places right and and kill them kill the people who are who are who are doing these practices.

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There are certain extreme Salafis who believe this is the way to deal with these people to come and to kill these people. It happened 300 years ago, it happens in history. There have been certain celebs who went around and did that. Now what what what is that? Is that the thing? That's not the thing, you want to tell people to stop doing something wrong? You have to talk to me Who told you to start killing people because you believe that they're doing something which is wrong in the deen? So you got to have a balance in both of them. Now, if you go to I want to tell you this, this particular issue, which again, was from like, you know, when I said to you earlier, I was in a

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madrasah we had we had these debates with our teachers and so on.

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If I'm going to their grave,

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or I'm not at the graveyard who listens to my daughter, me,

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Allah, and who do I make dua to Allah?

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If I'm going to the grave, any grave, whether the valley or anyone else, and I make dua, to the grave, to the valley, who might be buried inside them. Is that right or wrong? Wrong? It's wrong, wrong is wrong, you can't make wrong, right? You can't do that. It's wrong. These associated practices with the graveyards and what they do is wrong. And anyone who's on that, and they want to justify with anything, I will never accept it. Because it's not part of our Deen to do this. In fact, many of these customs came from what the Hindus did with the other bars, and all these practices have continued. But we're not saying look, you can't throw the baby out with the

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bathwater. Just because this happens. Don't say that every single Sufi is doing this No, because my staff manohara, Hamza bin never would do this, he was always talking against this. And against many of these practices. Many of my stats, were talking against this, my shaking in Bangladesh, make sure I've got utmost respect for

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he doesn't do any of this. He's against this. And this is what the dean is that where you have to draw the line you draw the line, you have to say what is right what is right is right, what is wrong is wrong. You have to you have to do that. Now. If for example, somebody says that

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you can, you can now there's a there's an issue that many of these issues, I'm covering these other issues between the Salafism sushis right and I just want to clarify very briefly, what some of these issues and what they entail.

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Rasulullah sallallahu alayhi wa sallam, his body, okay, his body is in his grave.

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Allah azza wa jal has said in the Holy Quran, yes, you're going to go through the process of death. In a committed ya know my YouTube Allah said the

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Prophet salallahu alaihe salam is in his grave. Yes. Now, if you're going to say because there's two extremes now

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some hardcore Salafis will tell you that he's dead as any other dead man he'll tell you that he's dead as any other dead murase there's nothing there's not no link no whatsoever there's no these he's rude he's he's he's his his soul has gone no connection with his with his body and he's almost like you know, that even doesn't even count there's nothing there's no connection whatsoever. As in that is not even a live day.

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When Allah azza wa jal has said in the Holy Quran, when the Shaheed dies the Shaheed What is the matter when he dies, Allah azza wa jal has said no plan. Do not call the Shaheed Do not call him a dead person. Allah said Bella Hiya, the Shahada, they live

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their life now alive means what? Allah says in the Quran according to Allah lies Allah is looking after them and like providing them unless it's don't say am words don't say dead to them, they are alive to places the Quran Allah said that. What does that mean? That means that they their souls are in green birds and the green birds fly around and they fly around Jenna and they will fly around Gorillaz great and so on luggage that permission is in Sahih Muslim. If Allah gave that station to a Shaheed where his soul is still alive in that manner and Allah has told us not to call them dead. Do you think the Prophet sallallaahu Harrison is like just common people? Do you think he's like that?

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No. Okay, come on. Let's Let's be see. Now, look, if there are certain sellers who want to believe that still Okay, you go ahead because I've had teachers who believed in that our teachers believe in the opposite as well.

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What I want to say to you is, the focus of my belief is from many of the others I've also studied under, is that Rasulullah sallallahu

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And he has his body is there it's still, his body is still.

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But Allah azza wa jal, just like the Shahid Allah has given the Shaheed or the martyr, he has given a high status where his roar is ro has a great connection with the body, so much so that the shades, the Shaheed body doesn't decompose.

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Same way the body doesn't decompose, the stronger the connection of your root of your soul is with your body after your death, the more your body will be preserved after your death. So Rasulullah Salas His body is preserved. There's even a hadith to say that the earth does not consume the body of the MBR of the prophets. Now, what does that mean? He doesn't mean that he's alive in the sense that if I dug his grave, I could pull him out. Now how La quwata illa Allah, anyone who thinks that alive now means that, you know, man, you know, you can go there and you can say what you want in front of his grave? And he's, you know, he you can almost like it's almost like he's sitting in his

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grave law. Now. What do you get that from? It doesn't mean that he his body is still but his rule is alive.

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And his role has got a connection with his body. To the extent that Revzilla said these in various ahaadeeth there Saba said, How do we send salutations on numerous uvala after your death, he said, send it on me. There is a group of angels are a group of angels who collect the collect the subject, the salutation that you're sending on me, and they are laws that will return my rule to my body.

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And I will then say the Salam back to you, this is in various odd weather. This is not i'm not making anything, I'm not giving you weak narrations here, these are acceptable chains of sources, sources that are acceptable. So what does that mean? That means probably sell alcoholism in a way? Yes, when we send salam to him, then he accepts the Salah, and he sends it back allows them to send us 10 messages. Now, having said that, the next thing is what some scholars have said is, they've said that his soul just like the soul of the soul of the Shaheed is in a green bird, and it flies around wherever law keeps it. Some people have said that the soul of Rasulullah saw some can leave

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the grave. Now many scholars haven't accepted this. Some scholars have said this. You can't say that. It's totally wrong to think like this. And you can't say it's absolutely right. You can't move it away. All you can say is you can base it on the opinions that you've got. Now I don't believe that, you know, Rasulullah sallallahu Sallam will leave the grave wherever you are in the world. Whenever you utter the Salah what these people you know what they've done, they've said that whenever I will say Assalamu alayka rasulillah something, that Peace be upon you or prophet, instead of the angels taking mice durood up to the Prophet sallallahu Sallam wherever he is, and for him to

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send the Salaam back. They believe that the prophets who rule or his spirit or his soul comes right here.

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There are some Muslims that they believe in that and that's the reason why they want to say a Salaam Allah gear solando understand stand up as well. Not only that, whether they sit down and stand up, getting together and feeling is part of the deen to do this Mira shorty for the Kali. Mila Sharif, right. I had two moms when I was young, and both events one a mom used to do is sitting down and wanting members to be standing up.

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Yara rasulillah salam alayka yaa Habibullah Salah Malaika they regard this as part of their Deen. They regard this as a way of sending salutation the proposal Ozlem, and therefore would it be right or wrong? Wrong, you can't. This was how the Sahaba of the land got together and they all stood up and they made sure that this is the way they will send salutation the Prophet Allah loves him. But I told the other Imam as well. I said, you sit down and you do it. I said, Where did you find that either? That you This is part of the D this is not part of that. If you want to do it individually. If somebody wants to do individually, I guess you can say Allahumma salli ala Muhammad Ali Mohammed

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is what is it? It's fine. If somebody wants to get a group and they feel like it's not part of the deen, what will it be? We'll be fine. But if people think that this is a practice they need to uphold forefathers have sent it down. And they This is the way to send salutation the Prophet salallahu alaihe salam and you must get together like this and you must send it all together in a gathering like this. And this is the way we send you whether you do Cindy Nana you do standing up. It's wrong. Because not part of the event to do individually. Please don't get me wrong. do individually you do individually if you're doing with a group of people, but you don't regard as

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part of the please go ahead and do what you want. But

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This whole theory of wellness after the Salawat the profit, the profit actually comes to you wherever you are. Then they went in I had to justify imagine, right? I'm sitting here. And I say, and I say, you know, I say what salatu salam ala rasulillah say that sitting here, right? And some other guys doing in Australia at the same time?

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At the same time, right? And their belief is that the Prophet comes to them. So what's gonna happen now?

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What's gonna happen now? He's gonna have to go through what's gonna happen, God

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is gonna split spirit. So, so they've justified this idea, he can split the soul, then they justify splitting the soul several times. So instead, he splits his soul into so many different parts and he goes,

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do you really, really going to tell me that that all makes sense?

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Seriously, so what I want to say look, if somebody sits here another The other thing is the moment somebody says Assalamualaikum arugula, they say Buddha.

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Look, guys, if I sitting here and I believe that the angels are going to take my salon up to whatever the root of the problem is, and I say Assalamu alayka rasulillah salam Allah, Allah Allah say, meaning that it's not because I believe the prophets here I'm just saying it because I know that the angels will take it. Is it okay? It's not okay. It's fine. But if I now believe that he's coming to me wherever I am, I mean, where did you get that from? The Where on earth did you get them? The rasuwa himself said Allah will return my roof to my body and I will return this that the Salah max Oh, it's Titan Salaam comes to him, not the not the other way round. So anyway, the point

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is, what they did then is they now go to there's a debate about whether you can do to hostel or not. Now hostel is when Rasulullah sallallahu wasallam alive now look, please understand me He probably don't walk off halfway through any of these things. I'm saying. If you do, you won't get the full thing I'm saying.

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Some people like some selfies will tell you that there was absolutely harm what is supposedly seeking a means through somebody to allow the origin and some people will say is totally valid. I want to give you what the sources say Rasulullah sallallahu when he was alive when he was alive, he gave permission himself to do tours to himself. And these tourists. Manik Narayan Ah, this is a hadith Timothy it's a completely acceptable Hadees to both sides.

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And he said Sadie's in Nana tawassul. So I am we're making we make this through your messenger of Allah, meaning that we using him as a means to get closer to Allah The addressing is to Allah, but using as a means to the person was not if you cannot say that there's no universal absolutely baseless because Rasulullah sallallahu wasallam himself gave permission to us manuka honey. And in the meantime, Satan or the Allahu, after his demise, what happened is that they didn't have rain. So say they now are in a hot tub. He put Satan Abdullah in our Abbotsford, and he says isn't our best food and he said,

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our law we use to make toast soon through your Prophet salallahu alaihe salam. But now that he's gone, we're presenting his uncle Abbas and we are asking you this Sahih Bukhari Hadith is not any other Hadith. We're asking you to give us rain through the means or through the you know this person who's close to you above the the anchor of the purpose of the lesson we asked him to accept our drop because he's here amongst us, but Allah azza wa jal his his, this halifa Amara de la de se, they say in that howdy they used to get rain every time they used to seek these means is in Sahih Bukhari now, the scholars have said okay, seeking means through the process, and the last one is alive, they

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all agree on that. But seeking means through him when he's dead. Are you allowed or not to do that? To say while he is there to say right now, all I'm asking is means through your profit and loss. Now, some scholars have accepted it, some scholars have rejected it. Now it's fine. If you want to accept it, you accept it or reject you reject it, but don't go to ship share could be also the wrong would be that you go and you start directing the draft to the profit center lesson. Has anyone told us to do that? No. Has anyone told you to make a draw directly to a person who's close to Allah when they're dead? No. dwis only for who? For laza but this debate is debate. These are debates Look

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guys, you will never be able to finish them until the day of judgment. The only reason why I'm bringing them up to you for you is I want to tell you that there is some substance there for it to be highlighted in some way. But people have some people have taken to another extreme they want to make towards will every time they make law they want to make towards our law through this valley of yours and through that valley and through Junaid Baghdadi and through you know, this minute didn't Chishti and through that one I'm making toast to you are gonna mean it was me now it's almost becoming like you know the American people

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They have small little gods in days to go through the little gods to get to the big God

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minute. Well why are you doing something which will add a little substance that you're trying to make that your dean you're trying to move it to the level that every one of us is going to have this incident? None here look Come on guys. Whoa, whoa, do you stop? What are you doing?

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Now there are scholars who said look like toadstool with with the AMA solid scientists, there's three people who are trapped in a cave, the safest one. I'm not going to say the whole history. Each one made the means of his actions to get out of that cave. He said I will lie if I did this action for your sake. Then remove the remove the rock and a third removed with one guy another third removed and then then a fully removed and they came out. Right traversal through your action is okay. So there was two through someone who saw the summons who's who's pious. You can do the substances there. However, please don't make it something that you're going to make it as a general

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practice for yourself and for everyone else because then it gets wrong. Okay, now, if

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the not I've covered this slightly before, but I'm going to say to you again is robiola well yes.

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If If in review law will I want to remember my Prophet salallahu alaihe salam or in revenue sign you want to do that? Is it allowed or not? allowed? Yes. I want to remember the Prophet sallallahu alayhi salam his life in Ramadan or outside Ramadan allowed or not? He has allowed and we will I will I want to remember his birth is it allowed or not? Is it allowed or not? It's fine. His birth is just fine if I want to remember his death as well because he's died in review level it's what it's allowed. But if I want to now get up to you know I want to now say okay, no, no guys, you got to come out now we got a match on the street. We got to get our flags out Pakistani flags

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and we got to basically now shante pasilla slums remembrance This is how the mindset is and remember the mindset is the most important thing if anyone doesn't join us, then is the man is weak. If I have that mindset, then what kind of humanity God promises birth has come and we're gonna come on his birthday and we got a government we're gonna decorate our mosques and we're gonna decorate ourselves and we're gonna sing machines all day and look, you want to sing machines yourself? That's fine Yes. But now when you make it a practice that on the 12th Review level, you must do these practices in these certain ways what's gonna happen is going to become better. However, guys caution

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here, because some people I want to give you this incident one incident is you know, monotonic Rahim Allah

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insha Allah tala Rahim Allah, He used to talk against the, the the molad. He used to talk against that. One day in his gathering, two people came.

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One learning person came one one illiterate or a learning person came.

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And he was still sitting in front of the chair in front of the Mona

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Sally. Normally, if anyone took a talk in favor of the molad, a chef would say to them, no, it's wrong.

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don't celebrate the profit and loss of birthday. He would say that. On this occasion. There was two people, both of them were talking in favor of the Molly the chef's didn't say a single word.

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After they left his seven, or his his sort of students said to him, he said, Chef,

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how can we innovate and say the word

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modern I said what he said many there car. Goosby charaka Eman is Padilla Takahata which means I saw from the conversation I realized that this unlearned person he's he man was hanging on the molad meaning that that's the only connection he had to the dean is that he used to celebrate the process of investing. If somebody is Muslim only to that degree where if you take the mold away from them the practice that away from them, then they've got no Dean left. You want to stop them doing that. No, the share had his hikma through his wisdom. He didn't want to stop him because he thought if I tell him it's wrong, then he's got no other practice in the dean. He doesn't practice anything else.

00:29:27--> 00:29:59

Then he's gonna move away from the deal. Is it better to have someone doing something wrong but still is that are completely other Islam? Which one? The first a second. The first one. You got to use your Hickman, you got to use your wisdom. So on this occasion what I'm going to say is all the brothers look in my area in both them so every single every year for the last 15 years I've been Amanda they're always come out and they celebrate the promises and best thing, but I've never spoken against it never. And even today, the brothers who are doing the moulage I'm not saying to them or to all of them. That is all get the hell out.

00:30:00--> 00:30:32

I'm not saying that guys. Why? Because a lot of brothers I know who are in that field. They their love of the messenger. sallallahu wasallam is a lot and that's the only thing that keeps them on the deen. A lot of them are like that. Who come who don't know the deen They only know the process of some celebration of his of his life. Now, yes. If you're going to take him off that practice, you better make him a practicing brother first yes or no. You've got to make him understand the dean, you've got to make him understand how to love the profit and loss in a different way first, and then you get him off these practices. But if you're going to straightaway take him off this practice, I

00:30:32--> 00:31:07

believe you're going to do damage to some of these people. I'm not saying they're all like this, but some of them are like this. The other thing is to fix a date to something that wasn't there in the province of last life. You know, to fix a 12th robiola, well, you're gonna come always come and we're gonna celebrate that you have to do it. And it's part of the deal. You can't just divide. But if somebody does it, look, there are a lot of olona across the world who do they do it in Syria, they do it in other parts of the world, in Yemen and so on. They do they do that is a big thing in some parts of the world. I want to say one thing guys, look, I remember one shared said once that,

00:31:07--> 00:31:37

you know, North Africa, North Africa, about 200 years, 100 years back, there was a bit you know, before that there was a lot more Sophie's around in North Africa. Then the Salafis had the influence, our the Salafist deities, they came in and they said this is beta is beta is beta, beta, beta ship ship with a beta. What happened is, and this is a true insert in the books of history is hundreds and 1000s of people left the entire Deen of Islam, because these practices had finished.

00:31:39--> 00:32:18

Guys, please be careful what you're doing. Just to remove a bitter just to remove something you regard which is wrong. If you're going to remove their entire lives of Islam, the life of Islam, you are committing a great injustice, it is better to have them on the other side of the Muslim, they can one day go to Jannah than to move there, remove the whole faith from them and add them up in Jannah. You know why? These people in North Africa, they used to stay in the home there weren't as many mustards around. They knew that in certain parts of the year, they had these big celebrations and they used to come out and feel very proud of the deen. They had the only Muslim by name. So they

00:32:18--> 00:32:49

used to come out in the closet or below. They used to celebrate the process of his birth. They used to come out on the 15th of Shabbat and they thought that was a big night. They used to come out on the 27th of Ramadan. They still think that's a big night and these two come out looking for you know, to the mustard or something far away. They spent one night very bad then go back to the homes where they probably never sorted mustard for a long time. Now brothers, if you're going to suddenly take the take these occasions away from them, you've taken the whole Deen away from them. That's why you've got to be careful with whom you are preaching and how you're preaching. And that's why I

00:32:49--> 00:33:17

don't talk against some of these things. Why? Because I believe there are people in there who might lose the deen because of this. Now, if a person is another another one is for example, the word Allah Allah victories for example, sola sola said he said Subhana Allah, you can say that as a dictator. You can say Al Hamdulillah as a as a vicar, that's fine. If somebody wants to say I want to make my own type of Vicar or something, but I'm remembering Allah.

00:33:18--> 00:33:36

I want to say, Allah love you, ally love you. Hey, boo, hey, boo, hey, boo, hey, boo, hey, Bula Bula Bula Allah, Allah, Allah, Allah, Allah Allah, by the permissibility of Rasulullah sallallahu telling us that you can do Vicar, is this liquor allowed or not allowed?

00:33:37--> 00:33:49

I'm just saying no, I'm just saying, hey, Bill, I just love Allah. Can you not say you love that? You can right? So if I sit down I'm repeating that I love Allah. Allah, Allah, Allah, Allah, is it? Is it? Is it allowed or not allowed? is fine.

00:33:50--> 00:34:08

You can remember Allah in any way you want, as long as you remembering in a good way. Not saying anything bad. Remember a lot a good way. If I want to sit down and I want to say if I like friends, you know some guy, right? Some guy he, he? He loves, you know, his fiance.

00:34:09--> 00:34:11

Let's say his fiance's name is

00:34:13--> 00:34:14


00:34:17--> 00:34:35

Now he's wishing that Rebecca becomes a Muslim. And he wants to be Becca to be part of his life and all that but he's in love with Rebecca. What does the guy do? The guy is in love with Rebecca. He sits there with a pen and paper and he grows hearts. And he grows a nice are for Rebecca.

00:34:37--> 00:34:42

And he writes the name Rebecca then writes again, Rebecca, then once again, Rebecca, Rebecca, Rebecca, Rebecca.

00:34:43--> 00:34:45

And it says, Becca

00:34:48--> 00:34:50

who's you remembering Tell me who's you remembering?

00:34:52--> 00:34:59

Rebecca? Yes, he's remembering is. If I say to Allah say Allah. Allah, Allah. Allah.

00:35:00--> 00:35:04

If I just sit here and I just say Allah, Allah, Allahu Allah remembering guys.

00:35:06--> 00:35:50

The guys in love with Rebecca, and he can remember Rebecca, but I can't sit here and I can't just say Allah Allah Allah. I can't say that. Lai Lama What do you say? In fact, in the book it says that a lot the last day will not come until no one on the earth will say, Allah Allah. So if I want to just say Allah Allah, Allah Allah, Allah Allah if I want to say that on my own is it right or not? is fine. Some people say that you can't make any Vicar my Allah. What are you talking about? But I have to raise my hands and I have to find a dryer which will profit from us and only then I can use a dryer. I can't say Oh Allah I'm going to difficulty I'm losing my job. Oh my god we should know is

00:35:50--> 00:35:54

that in when did the Prophet lose his job? Oh my god what are

00:35:56--> 00:36:04

you gonna do that you lost a job you may come back to Allah give me a job which witch hunt if you're gonna find which one is he gonna find prophecies are pretty standard and he said give me give me a job

00:36:06--> 00:36:32

so in your draw you can do that you can make the person that you can do that look i'm saying is fine you can do it when President said make dua he gave you permission like da da fine. So when he said Nick Vickery can make whatever the hell you want as long as it's something which falls in line with the rest of the liquor as long as you remember line a good way you can do it is completely fine. It's not it's not it's not bigger. Now if you go if you go ahead of that

00:36:33--> 00:36:34

and you say for example

00:36:42--> 00:36:52

let's say for example, you come to certain names okay? Now this is some people got some we got a problem with the name Sufi they say Where do you get the name Sufi from?

00:36:54--> 00:37:02

Where do you get the name from? And they get put off by that but the Sufi is there saying you Salafis Where did you get Akita from?

00:37:03--> 00:37:03

is actually

00:37:06--> 00:37:10

in Rocky the rock yoga Jana you gotta help Are you gonna burn in your grave?

00:37:11--> 00:37:19

You better get your Akita right. Now this obsession about al Qaeda al Qaeda is in a deep fight. But you know what, if you search Hadith

00:37:20--> 00:37:28

if you search Hades, just like this no Sufi mentioned it and he had his there's no aqidah mentioned in any Hadees

00:37:29--> 00:38:10

the word Aki that does not exist in any Hadith, not to hate or hate, you know, to hate isn't it? the oneness of God right? In no Hadees the word or hate exists. When Rasulullah sallallahu wasallam. He talked about the concept. He talked about it as Allahu Ahad or Allah why or he said his allies one for example. He said about a man believe in Allah believe is there but the word tohei the word Akita is not there. Now guys, if you're going to say Sufi is better because the word Sufi is not even finding hobbies or liberal aqidah is because well, he will stop using the word lucky that you got to start start saying amen. Because that's what the professor was talking about. He talked about a man

00:38:10--> 00:38:21

he said he man in this person is this and he man is this any man is that song? But if you think that Artesia is allowed to use and tavita is allowed to use as a salary, then you better say that these guys have the right to say sushi.

00:38:22--> 00:38:34

And these guys can make you know these names you got people got people get upset. You say you're the Hanafi Johanna you say Maliki stuff are you divided? d? Are you divided the window divided?

00:38:36--> 00:39:08

Are you talking about I've divided genius because I've said that on Halloween? Halloween doesn't mean that I'm now just like these guys worship the grave of this valley. I'm gonna go on Abu hanifa How did you pray? You gotta tell me because I'm not gonna pray anyone? Oh, tell me how many rockets did you do? I don't know what the profit I don't know about you. You think someone saying that? We say that we want to understand the dean according to his findings of his howdy if he had eaten sooner, and he will start and the chain along up to Professor blossom through his stuff and he then started up to the process. That's what we say.

00:39:09--> 00:39:22

The same way. Everyone like the Salafist and Sufi both agree to what you know when you pray. You know when you've read the Quran imams today so someone reads the Quran Allah they have known in Europe being Amina Maha.

00:39:24--> 00:39:59

Maliki Yoni de nada, Maliki ami de another Imam, somewhere in the world is reading many kiyomi D is really one malakian the Morocco you go there the reading watch the same Maliki I'm not saying Maliki within the same What? Maliki on the D? Are they wrong right there right. Why? Because there are chains different chains that are reached us. There are seven ways to read the Quran or even 10 ways to read the Quran hamdulillah Al Hamdulillah hamdulillah. So now Malik and Malik is fine, but you know, today's is recited in our mind and you will be

00:40:00--> 00:40:13

citation you know what is it has an awesome is the Kira of Huff's you probably never knew that some of you is the Kira it's the style of hafs which he got from us, him. And every selfie

00:40:15--> 00:40:43

every selfie, and every Sufi across the world. They never especially selfies they're never questioning half Sonata they're not they know they know they're if you ask them what good are you didn't even say some other ones tell him as I'm reading watch they're both correct and we all know this they're correct. So if it's okay for you to call it half skira Why is it not okay to call that hanafy? Under cola Maliki Are you dividing the Drina by the divided in calling a half's and watch there should be only one type of recitation

00:40:44--> 00:41:12

is total nonsense. These guys they tell you what they tell you you bring anything in the dean anything split thing extra in the dean, bit bigger? Now I'll tell you I'll give you certain advice I want to give you from Buhari itself. And I want to tell you tell me where is Buddha in this. Because prophets Allah Allah for example, right? This is in Bukhari, Bukhari Dhamma giving you know, we Khadija Rasulullah sallallahu alayhi wa sallam

00:41:13--> 00:41:34

he said to be lol, is after he came from Mirage one further Salah he said, Oh, Bella, tell me which is the most hope, which is the best reward that you're doing. Which is loving most lovable to yourself. Because by Allah I have heard your footsteps in front of me in general when I visited Ghana.

00:41:35--> 00:41:53

So what does the law say? The law says he says that mention of a law I've got no other action except that when I came to Islam every time I do we do whether it's daytime or nighttime. I perform to the cats because Allah has given me the chance of a free man to make Buddha with water. I never had that before.

00:41:56--> 00:42:37

Now did Rasulullah sallallahu demonstrate those two rockets for him before? Yes. And are you tell me brothers? No. Why would the Protestants have asked him Tell me what what reason the eye what's the best action you got? Which no others or have you had? He's the only one that had this action? It's a sad isn't Buhari GI Bill alchemy data? Did he come in with our? No, but he did something with process and didn't do. Does that make you better? If you do something? We thought you probably never did it but you did it. Does it become better? No, it doesn't. Because he just thought okay, so reading tarot cards is something which has taught us I'm going to thank Allah with an extra tutor

00:42:37--> 00:42:58

cut my own voluntarily myself. I'm not telling anyone else to do it. I'm not making it into a cult I'm not making into everyone. You follow these? These my asuna man. I'm not doing that. I'm just doing it myself. Fine. Harrison Buhari is fine. It shows that you do something just because you couldn't find it in a heartbeat. rasuna doesn't automatically become better. Another example.

00:43:01--> 00:43:28

Reform refer bin raffia rhodiola. He renascence in Bukhari and Muslim. He says one man prayed behind the Prophet Allah Allah is and with all the Sahaba were Salaam Salaam came up from his ruku Rasulullah sallallahu alayhi Salaam. He said semi Allah Muhammad. And everyone says what robina Lachlan, this individual said Robin Allah Callaghan, the Hamden Catherine Paiva, Mubarak confy, Professor Lawson finishes prayer, and he said which individuals said them

00:43:29--> 00:43:40

and they said is this individual here? Professor Lawson said, he said I have seen a group of angels struggling and fighting with with one another which one can take your words to a lovefest?

00:43:42--> 00:44:19

which one can take these words who are laughing they might have said that this had these shows? I mean if he was a practice lesson taught, don't you think the whole must be saying it by now of course we find this narration resource on himself usually later on fine, but at that moment, the surprise who said it is the Sahaba he added a few words. These words were in line with a place of the Salah which doesn't matter that if you add it on like for example if I'm between my my soldiers and I say Allah mcfeely is fine Allah forgive me I say that that's fine. There's nothing wrong with that because it's a part of the Salah which if you add some words to it's fine but if I add an

00:44:19--> 00:44:23

entire car let's say I get really really really you know, really excited now

00:44:25--> 00:44:33

I'm going to add you know to answer for internal for I'm going to do five Mashallah which angels are going to fight for that forget fight for that they're going to be punching you doesn't mean

00:44:35--> 00:44:58

you can't add something which also some didn't give you permission for there are certain understanding between them that if I added here, it's fine. It's within within the places where you can add slightly but there are certain ways where you can't they understood this from Professor Lawson, but the fact that he added it without processing I'm telling you, he didn't become better. Now there's another Hadith again, this hadith is in Buhari in Babel to hate

00:44:59--> 00:45:00

what happened

00:45:00--> 00:45:20

eyeshadow Viola Hannah she reporting this. She says that there was one man who used to lead others in prayers and he will always finish the he went out for an expedition. He always finished his Salah, the second rocket when he prayed loudly. He always prayed to Allah Allahu Ahad always. Aloha, aloha father Maghrib Isha alesco Hola. Hola.

00:45:22--> 00:45:39

So they came to the process and they complained of Allah. Now why would they complain? Because they haven't seen the Prophet sallallahu wasallam do that. So they say Monsieur Allah, this individual. Every time he led the prayers, he always finished with cola always call of Aloha.

00:45:40--> 00:46:20

Now we're going to say guys, we can say Geico says I can say can say, according to some salaries disposed to be what? Buddha because he's done something with professional asthma hasn't done. He's got no hobbies for he's got no student referees. He's never heard that none of them ever heard the promises and do that. Rasulullah saw some said, Ask him. Why is he doing that? When they asked him, he said sefa to run, because these are the qualities of the Most Merciful One this surah has the qualities of the Most Merciful One, and I love reciting the surah when he said that Rasulullah sallallahu then replied, he said, boo and Allahu Akbar, he said, Tell him Go and tell him that Allah

00:46:20--> 00:46:21

loves him.

00:46:22--> 00:46:24

Allah loves this isn't Sahih Bukhari

00:46:25--> 00:46:31

not giving you know, you know, we can these guys, you know, he called to the weekend Nana guys Buhari.

00:46:32--> 00:47:08

This whole theory you added something you did some nuggies Carlo, look at this guy. He's got no son. He's got nothing. But he loves clover law and he's always doing always ending it with Cruella de even complained about it. And Professor Lawson says what? Tell him that Allah loves him because of his nia. He's not doing it because he wants to steer away from pretzels and sooner. He's not doing it because he wants to add something to the dean. He's doing it because he loves that suit. And he wants to always play that suit and Salalah handler. If you got to practice yourself, brother, would you bring on yourself and you want to do every single day hamdullah Go for it. Professor Lawson said

00:47:08--> 00:47:18

he said when you read the Quran, he said finish. He said don't finish the Quran. This is clear Hadith. He said don't finish the Quran in less than three days.

00:47:19--> 00:47:21

Less than three days don't finish our Koran.

00:47:22--> 00:47:58

What does that mean? Does that mean a clear prohibition because they understood why he said that he didn't want it to become burdensome. Sahaba they took it on themselves that they wanted to finish a Quran every day or they want to finish Quran every two days. Process want to make it easy for them. But this prohibition he gave wasn't a prohibition that is completely never ever ever allowed. Because say you the nurse man but the the man No, he hasn't rated this. He has rated the eight different Sahaba the alarm who've done this and a number of occasions say the notice man has done this. What has he done? Say the nurse man on a number of occasions went this is a Sahaba

00:47:59--> 00:48:05

of the Muslims. He's one of the most qualified rashidun he went after a shot to his house.

00:48:06--> 00:48:09

And he said Allahu Akbar in a Tula cuts knuffle prayer

00:48:10--> 00:48:15

to record center for prayer how many guys to the next time he did Salam.

00:48:17--> 00:48:54

After he stopped he started sell a lot of books. And it started from sort of farted inside from Alif Lam in Delhi Calcutta will rip. The next time he did Salam was after kulas rubina's in two rockets in one night on a number of occasions. He finished the entire course and there are numerous sahabas that the numerator being that the numerous Tabitha meaner than the man who has recorded that in his book about Addabbo, Hamlet, now are you going to say that was Mandy Berra? Are you gonna say they knew that this prohibition of the prophecies and was not a prohibition that you should never do it otherwise you're sinful, he was just trying to make it easy for the owner to practice the deal.

00:48:54--> 00:49:29

That's all that's why he said don't do it. But they some of them to get on themselves privately. And if they did that, that's fine. So if you want to take part of anything Rasulullah sallallahu did and he gave you and you want to repeat it again. And again. If you want to repeat again and again. You're not stuck through la stop hula stop la stop all the time. You wanna repeat again sallallahu ala Sayidina Muhammad all the time. How you take it on yourself, that's fine individually, but don't make it a practice of the whole oma has to now do because this means now you're sooner. Right? Another Hadith again in Sahih Bukhari, the Sahaba, they went to a particular village and they asked

00:49:29--> 00:50:00

they asked them for some food and these guys will really stingy. There's no food for you guys. They ask food Please give us some of the nano. Really stingy. So Sahaba just stayed to themselves. Then suddenly a snake came in bit one of the villages. So they said oh my god, this guy's gonna die. Now. What do we do? They said, you know these travelers? The Sahaba to many other travelers. Let's conceive one of them can cure him from snake poison. So they came up to the Saba. They said can you guys cure him from st poison Has anyone got that ability?

00:50:00--> 00:50:05

Once I have he said, he said, I can do that. He said he can't do that. He said, No. You guys are stingy.

00:50:08--> 00:50:17

All day, we've been asking for food. And you didn't give us food. He didn't actually say you asked me he said all day. We asked him for food and he never gave us food.

00:50:18--> 00:50:25

Now before I cure him, you got a bargain bargain. bargain to me. How much? How much would he give?

00:50:28--> 00:50:31

So there's not a button. They

00:50:32--> 00:50:44

they agreed on what they agreed on. 30 goats 30 goats. So this whole whole flock of goats. It's yours. If you can cure so fine. So I was thinking God this guy we never knew that he could kill some of the boys.

00:50:46--> 00:50:57

So you gotta write he got up he went up to the person who was who had a steak poison. He went he read Surah Fatiha super fatty I blew on him. Right. And he was killed

00:50:59--> 00:51:01

and the others wow

00:51:03--> 00:51:05

there was no sooner Rasulullah says

00:51:06--> 00:51:14

there is no Hadith the president said you do this. In fact, the biggest thing they were thinking about is he just took 30 sheep 30 goats in Britain

00:51:16--> 00:51:22

so they wanted to see you know, the guy came back and said I've got 30 goals and we can do whichever one we want try and feed ourselves

00:51:25--> 00:51:28

sometimes we don't even know if it's hollow you just done

00:51:30--> 00:51:32

you just suddenly made your own Dean

00:51:34--> 00:51:51

just went and made your own deal bargaining came back you react to the fact that I part of the deal sort of at the bottom you know now guys, he used to the fact and he took in return 30 goes that's it. I am gonna be we're not gonna slow down we're gonna go back to the sooner so some lesson first. So they went back to the socialist but this is the SIBO hurry. It came to him

00:51:52--> 00:52:03

and they rewrote the whole thing. Prophet sallallahu Sallam said divide the goats between yourselves we're up to the bully Mark come beside me and give me one share as well.

00:52:06--> 00:52:09

Give me one share as well so the Hanalei nothing

00:52:10--> 00:52:11


00:52:13--> 00:52:29

you do anything without now guys if somebody now suddenly some some guys possessed with a gin if I suddenly just think I'm gonna read this I am on a door and I blow and I works that's a hobby just you sort of it Have you worked hungry law right? If I use some iron it's gonna be better because

00:52:31--> 00:52:44

you can't you can't make your own You can't do this by himself in certain places. He's given these these permissions so there was a there was another another hottie again in Buhari a person is always reciting Allah Allahu Ahad

00:52:45--> 00:53:23

always always you just repeating, repeating repeating it. So one person came and complained to the prophets of Allah awesome. And in Sahih Bukhari Rasulullah sallallahu said he said Valentin fcbd by I swear by Allah, in whose hands is my soul in Allah tala tala tala Quran he said that surah is equivalent to one third of the Quran. But he didn't prevent the Sahaba from reciting global again and again when brucellosis never did that. So what I'm gonna say to you is guys, you know some people they make the deen their own Deen they want to they want to say whatever they guys you got to understand that this is not the way to go about he's not the way to go about now. Let me give you

00:53:23--> 00:54:08

you know the some people they can't stand Sophie's. If you can't stand sushis real to look down go to these guys will do all these dodgy practices. I'm not saying go to them. Go to real sue the person who's got the real soon and is like, it was a real Sufi would want to clean the heart. He wants a son. He wants to come on to the way of the Prophet salallahu the center that most excellent means that's what he wants to do. Did you know that Imam Ahmed in the humble first he made a statement to his son? He said yeah, well Edie or my son, la cabeza Hadith he said just to stick with Hades. What yakka so Sufi iaca will moja Salah overwhelmed medalla de hacer la La Nina Simone. And

00:54:08--> 00:54:16

for some Sufi, he said, be aware of these people who call themselves Sufi, don't sit with them. You see the man said this to his own son.

00:54:18--> 00:54:56

But then Mr. Medina humble came across a Sufi named Abu Hamza al Baghdadi. When he came across Abu Hamza al Baghdadi was a Sunni but he was the right type of Sufi These are my must my own shares my own shares, that the right type of Sophie's, whichever ones I've got salary shares as well, please. And I was so vicious as well, Al hamdu Lillahi Rabbil aalameen. I've been very blessed by law to have both and the Sufi shares of God, they're the people on the credit sooner. They haven't got these dodgy practices amongst themselves. So you came across Abu Hamza al Baghdadi. And when he stayed with him for a little while, he went back to his son and he said, Yeah, well, my son, go and

00:54:56--> 00:54:59

spend time with those people. Because these

00:55:00--> 00:55:37

People they have increased us in knowledge in thinking about Allah in fearing Allah in being abstinent from this world in having a good high ambition in life. These people have increased this for us. And he continuously used to praise Abu Hamza. In fact, he used to Sometimes though Imam Ahmed was such a great individually, he's too sometimes gonna ask questions to Abu Hamza al Baghdadi. Subhana, Allah enam, Abu hanifa said Lola Sonata en la halakhah. No man, if it wasn't for the two years that I spent with the Sophie's Norman, his own name said normally would have been destroyed.

00:55:38--> 00:55:50

There's a part of these people everyone needs to take from which is the good o'clock, the good character. Now, guys, you don't have to go and give birth to a Sufi master. You don't have to do that.

00:55:51--> 00:55:56

Though, if you give birth to a Sufi Master, it is in the sooner to do that.

00:55:57--> 00:56:35

Some of them I agree with this, some of them I'll disagree with this. Some Salafist will tell you, they're only by you give is back to the halifa that when you are saying I am not accepting you as a halifa that's the only barrier there's only pledge you can give. Only pledge. But there are other olema who have pointed out to a hadith in Bukhari, where azula Salah is in the beginning of Ohara check out the Hadith number 18 December 15, right at the beginning of ohare Rasulullah sallallahu alayhi salam he gave them to his companions and he said, Give me a pledge that you will not steal, that you will not commit Zina that you will not bury your daughters alive that you will not do this,

00:56:35--> 00:57:14

you will not do that. There is no mention of Hilah there is no mention of Islam there is no mention of giving beyond jihad. These Allah have said that sometimes the sola sola took a place for jihad. Sometimes he took a pledge because he wanted ITAR he wanted their obedience to Allah His Messenger and sometimes he gave them a br because he wanted them to have a good character. And this good character by Allah, this has continued from say Denali. This has continued from various different Sahaba on to others and to others until he got too many various allamah In fact, shefali Islam entertainer, Rahim Allah he was, he used to like the Sufis

00:57:15--> 00:57:55

Shia Islamic potamia whose quotations are used against the Sufis now he's got quotations against the Sufis and he's got quotations for the Sufis You know why? And Seamus Yvonne in New Jersey, he's written a book tell bees he believes he's got quotations hammering and slicing the surface but he's got quotation that he loves the Sufis. Why? Because they saw by the fifth century by the sixth century, the Sophie's they came out and they deliberately wore thick clothing. And they had long large sleeves that sleeves about up to here. And I'm not joking the sleeves up here because they said the largest sleeve the biggest soufiane they made a momma's and families maybe they took the

00:57:55--> 00:58:08

bedsheets and they wrapped around the head. I don't know what they did. But they have long, big Mama's right and along turn on the back and they start beats forget the small beats we had here. They used to be that you could probably strangle someone with

00:58:09--> 00:58:46

big basket beats or you even see some big beats this big, big beat if you threw one at someone probably knock human dead, right. So they wore these around their necks. They walk around the necks and they stay stayed away from the dunya. They went in the corner of the mustards and they did the Kabbalah and they saw it as part of the deen to stay away as much as they can from their wives, from the society from people and so on. Is this the dean is this thing? No, that's why she actually standing the Tamia shakey madjozi de when they wrote against these people, because they said What is this what are you turned the dean into? You've taken to one extreme, but they praise the service as

00:58:46--> 00:58:50

well. shackle is standing the Tamia has got 37 volume fatwa book.

00:58:51--> 00:59:33

Number 11 volume is called the Sabbath is full of Sufism. He's praising them and he says inaho min Morehead he said hoomin acmella cdkeys Amani him no secularism in the same he said volume number 11 page number 17. He said these people are from them at most truthful people of their time he said the Sufi shadows which one's the correct Sophie's not the ones who make the deen into all these different you know, you know to to to everything and Baraka Baraka Baraka Baraka, and they want to you know, go and make every other thing into a new practice. These are not the Susie's which they praised. None of these items, these are the service that they praise. Okay, now,

00:59:35--> 00:59:54

I'm really winding down to the last few things that I need to say to you. So if you just bear with me, I will. I will finish off what I want to say to his brothers after this. It is very important to understand that there is there is a section I'm going to use the board again. I'm going to show this to you

01:00:09--> 01:00:14

right if this is a spectrum, if this is a spectrum, so you've got

01:00:15--> 01:00:22

the middle here, right, you've got the middle here, this is balanced. This is the middle

01:00:23--> 01:00:24

and this is balanced.

01:00:25--> 01:00:28

And you've got an extreme here

01:00:30--> 01:00:36

I'm trying to do in red and now it's not really coming out but let's say this is one extreme and this is another extreme

01:00:38--> 01:00:39


01:00:40--> 01:00:42

And we call this side

01:00:43--> 01:00:47

we call this side the Sophie's.

01:00:49--> 01:00:51

Right and we decided called Salafis.

01:00:53--> 01:01:17

Right? Now, what I want to say to you is, if the middle is there, right, somewhere around here, you're always going to get an extreme part of the Salafis and extreme parts to fees. And what's happening is these people on this side can never ever ever accept any service also uses beta also is haram shield beta, everything.

01:01:19--> 01:01:27

And these guys these extreme suvidha the Salafi Wahabi Salah visa cafes, and Salah visa is that

01:01:28--> 01:01:33

what they're doing is this look all day long. The sending the missiles

01:01:35--> 01:01:38

he's got his missiles and sending down he's sending his missiles that way.

01:01:40--> 01:02:02

All day. They've got books against one of the pamphlets against one of the talks against one another, they're bands against one another against one another. They cannot stand each other. right in between my brothers in between somewhere here are a slot where somewhere in between. Now I want to say strict line if you're slightly there, you sort of Islami there is two phenomena.

01:02:03--> 01:02:39

You can take the best of the Sufi people, you can take the best of the Salafi people. The best thing about the salary people is they want to find everything from the Quran, Sunnah, they want to reach everything to the core of what resources and said, and this is a praiseworthy thing. And I love this because without that the deen falls apart like I said to you earlier, the best thing about this truth is is that they have this style look and this this connection with Allah azza wa jal with the heart in ways that the Salafist don't have, that's why Imam Shafi Rahim Allah said, What? Because these people, the selfies, they're more logical, they're more in the head. And these philosophies,

01:02:39--> 01:02:45

they bow in the heart, and there's a big clash between your head and the heart. Your heart wants to get all emotional.

01:02:47--> 01:02:48

And you head on say

01:02:51--> 01:03:27

if you got strong with your head too much without your heart involved, you're gonna say you're gonna have these hard hearted personality if you got too soft, right? You're gonna have everybody okay, but you're almost Muslim girl love you and ever even non Muslim you go with me to heaven. I hold his hand there Jasmine, you got this apologetics I'm telling you these Sophie's in the counselors have some some councils that you got some governments you got the gold leaked the boots of these people who are in the government's right, and all they wanted they know they weren't there Sufi Muslims, a jihad. jihad is something in the past who says all homies he only defensive jihad. And today is

01:03:27--> 01:03:31

Thomas peace, peace. Peace. I love you. You love me. We love each other.

01:03:33--> 01:03:35

And these guys, yeah. The same.

01:03:40--> 01:04:08

You got no compromise, you will find two extremes. These side, no compromise, no negotiation, no talking with these governments. They're all they're all you know. And this is where the massive you know, that whole terrorist thing it comes one side is going to one extreme. That's a nice time zone peace, peace, peace, peace. And the other one is say no, this time is about you know, standing up for yourself, but they're going to two extremes is all in the middle. Now what I want to say to you brothers is what am i

01:04:09--> 01:04:43

i love the best of both worlds. And I will inshallah remain like that, till the end of my life, inshallah Villa, because I feel this is balanced in my area. I've got people who are Salafis, and they respect me. I've got two fees, and they respect you Why? Because I'm not interested in this extreme. And that extreme I meet these extremes. And I don't like to engage with them, but the rest of them, I can engage with them. Why? Because I know where my Dean is. So if you want to call me a Salafi Sufi, called me Salafi Sufi,

01:04:44--> 01:04:59

call myself is totally fine if you want to be selected to be fine. But what you don't do is don't get caught up with the missiles. Don't get caught up with that. What you want to do is you want to remain in the middle somewhere, which means that we can get on with one another. I'm not asking you to give up your values.

01:05:00--> 01:05:23

Give up your beliefs. I'm not asking you to give up whatever you've done, you know, traveler unless something I've said in the lecture is wrong, please stop that if you if your family is grave worshipping, if they're doing something wrong, then please just go and tell them that is wrong, right? If your family is doing something which they're not supposed to do, whatever it is that I've mentioned in the lecture, please tell them that that's not supposed to happen. But I'm telling you, this is the final part of the unless I can I can

01:05:24--> 01:05:25

pick something

01:05:28--> 01:05:30

Yeah, just just one other thing before I

01:05:31--> 01:06:06

finish off is like, you know, when you go when you spend time with the with the people who are real sushi is the good Sufism, they have such a wonderful o'clock such wonderful and you start to see that Allah has given them kurama kurama means that he's given, you know, miracles to individuals. We're not saying that miracles are prophets, but he's given themselves seven days. And you have to witness these. Now. It's our it's our belief is in all the books of al Qaeda, that we believe in the kurama of the Alia, those who are close to Allah will believe in the kurama, which is that they've got some practice which Allah something that will come out from somewhere, something they might do,

01:06:06--> 01:06:39

which allows them to gel has blessed this individual and he will come it will come out. One year one time is not always going to do that. When it comes that we believe in that. But because of that you don't now start worshipping these things. You don't start saying that, Oh, my God, oh, my God is so so big. You know, if I could get under your armpit and stay there all day, you know, you don't you don't you know, you don't idolize these people. You don't do that. We believe that what's happened is one extreme because of the kurama. They'll do that. And the other extreme will say that's it. These are these these kurama we don't even believe in karma. We don't believe in anything

01:06:39--> 01:06:48

extraordinary from this idea of Allah. How can you do this when Allah azza wa jal has, has expressed the karma in the Quran, Maria, she wasn't a prophet.

01:06:50--> 01:06:56

You might say alayhis salam, next one. He wasn't a prophet. She wasn't a prophet is she was a normal woman who was close to Allah.

01:06:57--> 01:07:10

And she had a kurama, which was what? That she had fruits of a different season in a chamber that was locked. As mentioned in Surah. Al Imran, there was no fruits of that fruit. They couldn't find that anywhere in the marketplace. And she's eating that when Zachary Harrison came in

01:07:11--> 01:07:19

the kurama of the of the of the mother of musala salon, she throws the basket into the river

01:07:20--> 01:07:24

and Alaska when that when the current is going down with the basket goes upwards

01:07:25--> 01:08:05

and it goes right into the hands of Iran the one that's supposed to kill the baby it goes it goes into the hands on lashonda kurama. It's a Quran and the Quran as horrible calf, that the people who went to the cave they were normal people they run into the cave, Allah made them sleep for 300 years. It's a karma these are these are abnormal things Allah will bring up from certain individuals are not alone here. kurama. Amara alone on many occasions here kurama. And these are recorded in his in his era, and so have many other individuals. So that can exist, but because of that we don't idolize these people. Now. Finally, I'd like to say please, we are all I want. I want this after

01:08:05--> 01:08:08

this talk. Now this talk is now more is finished now.

01:08:09--> 01:08:11

I want you to understand brothers and sisters, please.

01:08:13--> 01:08:14

If you don't open your minds,

01:08:15--> 01:08:55

to what I've said, I haven't accepted everything he says. And I don't accept everything every salary says I'm throwing the middle path here. I want you every listener of this to please open your mind. And let us please put these issues aside. These issues are bizarre is something okay? It's wrong. My my brother's been wrong. What do you do? Go to your brother, go and explain the Hades con tell him brother is wrong. If the brother accepts it, and humbly if he doesn't accept it, you've done your data, yes or no? Try a second time a third time fine. That's it. But don't make it your mission to try and just take the those people down. Your whole life mission becomes that you want to go after

01:08:55--> 01:09:08

these people. You want to make bands again these people you wouldn't make pamphlets. Again these people don't say casual casual coffee, you know over and over again. Please don't do that. It's a waste of time when our own brothers who are Muslims are going to jam them because they're not praying.

01:09:09--> 01:09:16

It says our company this even universities, universities, the inside the icebox, they're arguing with one another I've been there

01:09:18--> 01:09:37

and I'm telling them brothers stop. You've got so many hundreds of Muslims in the eyes of and in every single Masjid who never come to Juma who don't come to the Salah they're Muslim by name outside the gong to Johanna the one who's inside the musky who's doing roughly here they want to send me lovely I mean quietly both of them are going to Jana.

01:09:38--> 01:09:59

The one who recite Surah Fatiha The one who doesn't recite fact they're both inshallah going to Jana both are trying to do what who they're trying to copy they're trying to copy this to Lhasa Lawson one found this hadith one fan that had his please, after this talk, I want all Muslims to listen to this. Stop these debates about who's right and who's wrong on these issues. These are not issues to lose your time.

01:10:00--> 01:10:07

over your time should be spent with people who are non Muslims. My brothers are neighbors, non Muslims, I'm going to join them.

01:10:08--> 01:10:32

They need the deed. And if I'm going to waste my time because the guy hasn't worn his hat on his head, you're going to waste my whole life on that. Because, you know, the guy came in whether he wear his trousers I you know, that's the biggest thing in my life. Whether he said I mean how he said, I mean, you know, that's going to be the biggest issue which I'm going to talk about all day was spend your time go and talk to call your neighbor inside the dean, even if you mean you give him a few summonses

01:10:34--> 01:11:06

go and give him some lotion or pakoras whatever the lab is his stuff a lot whatever talk to them bring the dean conversation bring them into the dean. You bring one person to the Drina he this could be your ticket to Jana. Whereas you you go with all these all these things that we're doing with these Muslims i think is negative. Yes, it is better please give you our few times. After that the brother doesn't want to accept you just leave Don't cause get to know the Unity on tell you one Hadith about unity you know this is a hadith again in

01:11:09--> 01:11:10

this is a hadith

01:11:12--> 01:11:14

it's a let me just find the

01:11:16--> 01:12:03

it was saved in a US manner the Allahu anhu and Satan or semana de Alon he came to Makkah and what he did is that he prayed in Makkah as a Musashi he prayed for a cuts this I'm sure this is Sai Hadees which I'm writing to you. I'm just trying to find it in my notes. Anyway. Yes, I found it here. This is in Bukhari and Muslim Buhari it's Hadith number 1107 in Muslim is Hadith number 7047 Earth man came to Makkah as a massage it as a massage. Do you pray for kata to look at the Salah all his life he prayed to rockets sadness man came to Makkah he was a massage and he prayed for a cat as a massage or as any man bed photocards Satan Abdullah bin Massoud said to him, what are you doing?

01:12:04--> 01:12:06

You're doing something against the sooner

01:12:09--> 01:12:40

say the norseman said, These people are new to the dean. They've just as few converts to the dean. They've just come to the dean. If I start praying to ruckus in front of them, they're gonna say the halifa cuts the dean according to his whims and desires. When he wants to pay to the cards and make life easy for himself. He plays to the cards. They're gonna say, I'm chopping the dinner on my own desires. They don't know that allows me to do to the cards. That's why I prayed for him. Do you pray for Satan? Abdullah must be Masood.

01:12:41--> 01:12:56

He himself was still against this. Say that it was against this law. The Sahaba against is what it said was not doing. Satan Abdullah bin Masood, when he prayed, he prayed How many? How many did right?

01:12:59--> 01:13:01

How many guys? For somebody said to me hang on a minute.

01:13:02--> 01:13:16

What are you doing? You just gave a fatwa. And you said that Satan is man is doing something wrong. So pseudo philosophy prayed How many? How many of you pray in his life as to how many do this man prayed for? Right? Which ones right?

01:13:18--> 01:13:32

According to Abdullah bin Massoud, but how many Abdullah bin was praying the end for in Bihar in Muslim when he was asked that question Why is he doing that he said in UCLA Hola. He said I don't like to cause dissension between the Brotherhood

01:13:34--> 01:14:02

for that reason I'm going to accept what cedras man he's doing he's got a reason he's got a reason to do it and I'm going to pray for with him so that the Muslims there's one that was more important to him than to break the unity amongst them some guys what is happened to this oma I sometimes feel like crying these guys this this this isn't and that isn't and that if he and that a fee and that fee and whatever you know these groups or whatever they will and they're all at a salary so with the roll it

01:14:03--> 01:14:41

and what are they done? They have caused a lot of grief for a lot of Muslims who want to come together I'm saying two brothers. You don't have to accept each one every single ones deeds, but I'm asking you to please for the sake of Allah come together to document okay now for your question and answers for the last few minutes. If you have a question as please with other with respect with respect with other please ask your questions. If you disagree with me find the one of the etiquettes of the deenis if you disagree with someone fine you still respect them. I respect you whichever background even if you from those 10% at the each of the ends I still respect you right as a Muslim

01:14:41--> 01:14:45

of the of the deen so please ask Mumbai one second of you first please.

01:14:48--> 01:14:59

Okay Rukia Shasha Thank you. So Russell does something he did realize that is accepted that he blew on certain people that is accepted after fudger they used to bring some people used to bring a pot of water

01:15:00--> 01:15:35

These two days you line up I'm processing used to put his deepest hand inside that is inside a Muslim and that was used to give to the people who are ill and they said whoever whenever was also dipped his hand early in the morning whoever drank from that water they got cured, right is one of the miracles of the Prophet sallallahu Sallam Rasulullah sallallahu now, there are many things that Professor some had, we should do okay fine. Now with the thing about hobbies itself, right, because if you look in the jelly thing, you will find that always they some of these machines, they used to have these amulets, and they used to wear them for protection these to wear them because they felt

01:15:35--> 01:16:10

that this would protect them. And this was something that had a power in itself, right. Rasulullah sallallahu has a hadith he made clearly not to have these amulets is very clear, fine. However, just as Rasulullah sallallahu told them not to go to the graves at one time because he knew that the women who went to the graves, he told the women don't go to the great way that they had just come out of the days of diarrhea. And when they used to go to the graves, they used to stop some wailing and crying and doing certain things with the giant and people used to do the ignorant people used to do subprocessors and forbade them from going to the grave. Then later on, he said, I used to forbid

01:16:10--> 01:16:47

you forbade you from going to the grave, but I am not telling you women go to the graves. Why? Because they have stopped the giant he practices. Now he said go and visit the graves and he still allowed women to go and visit the graves the same way Rasulullah sallallahu prohibited the amulets why because people had the beliefs within the Emily's themselves that they had certain powers and they had these superstitious beliefs. So for some forbade that, but later on even some Sahaba it's in the tradition, some Sahaba they would write certain things on paper, certain glass and paper and they would hang it onto the onto the actual arm itself. This has been reported by Shaykh ul Islam in

01:16:47--> 01:16:57

potamia. In one of his books, this has been reported I will tell you that mad by chef ignore Kamal, Josie as well about the practice agents in Muslim,

01:16:59--> 01:17:10

Muslim Ahmed, where certain Sahaba they used to write certain pieces and they're not every subject. There's one or two generations you've got their that they would write it and they will you know you do Allah.

01:17:11--> 01:17:50

Allah Allah had a woman who was having, you know, problems giving birth, then they would they would write certain certain things and they would, they would tie it onto her arm. This is something under her This is not weak, the head is not weak. Ronnie has mentioned it in football body as well. And he's bought it under a particular chapter, where he has said three conditions. It has given three conditions he said that whatever is written in on the paper, which is tied on that thing has to be something which is in accordance to the Quran, Sunnah. He can't be something which is against the Quran sooner something which you don't understand. He said it has to be in a language you

01:17:50--> 01:18:29

understand. Number one was language you understand. Number two is that it can't be anything shirk or against the word Rasulullah sallallahu wasallam has said and the third one he said he's the one who's wearing it cannot believe that this has got power in itself. He has to believe that Allah azza wa jal has got the power just like you Brother, what do you do? You take medicine, you take what medicine you take, what paracetamol you got a bit of pain in your body. What do you take paracetamol today for now which Hardee's has got paracetamol. We had this other policy demo. But if you look I'm going to be serious with you. Rasulullah salsa has given us a draw for pain issues in Sahih Muslim

01:18:29--> 01:18:45

is in Timothy, he has said whoever is in pain This is a measure of Allah such pain that I'm going to feel I'm going to die with this pain. Some Larson said he said say put your right hand onto the place wherever the pain is rotated seven times and say this

01:18:47--> 01:19:31

is the Tila he he was funny he said imagine he says say this seven times and the side we said that seven times he said the pain was so bad before saying is that he thought he was gonna die after he massages seven times. He rotate his right hand over the touch of pain he was gonna die. He said I never felt that pain in my life ever again. Right now has given you from his mouth a cure to pain Yes or no? Yes. So please, brother stop taking paracetamol. Stop taking panadol stop taking aspirin and all the other you know morphine everything else I've got when you're dealing with pain, please use the Hadith Sahih Muslim and Timothy and just use this seven times. And please just say this is

01:19:31--> 01:19:59

the sooner and I'm since populism has given us a sooner it's wrong to make the wrong thing. So if you're not going to say that the same thing applies when Bob Ross was awesome. He only did Rukia and he never probably wrote himself as fine. But his hobbies someone they wrote something certain hobby did that. And it's recorded in the traditions and accepted a hadith when they did that. If somebody wants to do that practice and the person believes that just as you believe

01:20:00--> 01:20:34

paracetamol has no power, who has the power and last night will you still take the policy to write so the person wants to hang something here and he believes that this has no power who has the power law and is written in something in Arabic which you can understand written gondola could add some chronic acid something in a hazardous colony says that it is dies it is fine to do that. But if you ask me now You asked me, am I going to charge start telling you to go and get Tao easy's and use Atlas? No, I'm not going to say that to you. I'm gonna say to you just use rokeya you'd be fine. You'd have a strong Eman, use rokeya you sort of had it for yourself, and that should be fine. Once

01:20:34--> 01:21:08

you get into that mood, I need to talk with you hand one across your neck, you have one on your arm, you hang on somewhere else. And it's not enough some people have got two three inside the hanger on the wall and the hanger on this wall and then in the bedroom and by the pillow the floor under the pillow because they these guys are getting there. They've got some problem inside here. That's why not on my ship. My ship in Bangladesh on II don't write this is I don't write natales. Right. Someone wants to come to me, I'll do the normal Rukia we follow some did. But as I said to you early in the talk, if you find some new part of the Quran, which you found work just like the Sahaba did,

01:21:08--> 01:21:42

then you can do that as long as it's in accordance to how we would have done the Rukia. So that's the answer to that. Yep. Okay, so the question the question from the brother is that, you know, what I said about the hat some people undervalue some people overvalued. And the same thing now he's asking about the mustafabad the Quran, you know, some people just put it on the floor, and they think there's nothing wrong. We put in the Quran floor, some people will put it onto high shelves and so on, where there's no way any food to anyone's, you know, anyone will get in near there and so on. What is the correct thing about that? Now I want to say like my stepmother, Father Himself, He

01:21:42--> 01:22:06

went to the harem, and he sat there in Medina, sort of mahkamah karma. And he noticed this Arab Brava who's sitting next to him, he was reading the Quran and he came to the studio to the Quran, he closed the Quran, he put it straight into the floor, and then he did his salute, and then sat back again into the Quran from the floor and start reading again. So my, my chef for the Rahim Allah give him a good long past life. He said,

01:22:07--> 01:22:23

he said, Brother, why did you put on the flow? He said Is it is okay? He said, You said it. Okay. So the Arab said to me, he said, was to delete what kind of put it on the Quran. So my chef said when you asked him Sha, Allah, He if

01:22:24--> 01:23:05

I have the Quran in surah, Al Hajj, whichever of Allah has things that are either emblems or shrines of artifacts of the deen, if you respect them, then this is from the taqwa of your heart is the eye of the Quran. So if you respect the Kaaba, if you respect the mosques, if you respect the event, if you respect the Quran, these are all from the Shai Rila. So he said Allah has mentioned the Holy Quran, that is from the taqwa. So there are there are Brava. He said, well does not specifically talking about the, you know, it's not specifically talking about the Quran itself. So there's no delay. So my shepherd got me angry. And he said to him, and I think this is enough, as Danny Lee

01:23:05--> 01:23:10

said, Brother, he said, is your bum and the Quran the same?

01:23:12--> 01:23:22

He said to me, this is Touka. Salah is your bomb and operando say, because you put your bomb on the floor, you put the bomb on the floor. So when you put your bomb, you're gonna put the Quran

01:23:24--> 01:24:00

you have that level of respect for the Quran? Do you have the means and if you look in the rewire, if you look in any of the sahabas different durations, you will find that the utmost respect for the Quran. Some brother brothers, they use this, how do they say well, they found this hadith that says they roll the Mustafa pan, they use the pillow. Right? But there's a hadith directly against that racetams has said don't use the Quran as a means to you know, to lean upon us at a pillans under the Hadees against that. So that's not a good deal to use. And I would say that the early set of none of them, there's no direction that they would just put it on the floor. They put it on the seat to put

01:24:00--> 01:24:08

on the chair. Now what kind of respect is this is a last word please have respect for him put him Yes, put it on a high shelf, put it somewhere where it's respected.

01:24:09--> 01:24:45

Okay, about the keynote and about the last 10 nights some most due to malaria in the last 10 nights only. Okay, and they do it in German as well. If those brothers who do it in JAMA only look, I've given the answer. You've been here from a hotel, right? Okay. So you can tell me yourself now, if somebody does only pay I'm only in Jamaica for 10 nights only and they regard that as part of the deen what will happen? It will be though and if they if they say that we're just getting for convenience is the last 10 nights we want to find a little harder. It's a nice opportunity let's we'll get together and just do camera lane. I couldn't do on my own but I'm gonna feel sleepy. I'm

01:24:45--> 01:25:00

also doing Jamal. I'll stay awake. If they do it as a voluntary thing and they will come voluntary like that. Is it fine or not? Fine? It's fine. It's fine. Yes. So according to that, so it depends on the mentality. So if you meet any brothers who do it because they feel is part of the deen and they feel like this practice

01:25:00--> 01:25:22

sooner they can't they can't do that because it's something which is you bring on yourself and you do voluntary don't say that as part of the deed right that to do like it's okay come on ladies part of the deed and to do it on any night is part of the didn't find but to be specific in Gemma and these 10 nights was not going to be part of the deen at all the same with the with the keynote as well. Again if I think there's some narration about

01:25:23--> 01:25:30

the salaf during the winter after the after the trophy as well. Now to do it for the full,

01:25:31--> 01:25:36

full Ramadan if someone feels that is part of the deen again, what will happen

01:25:37--> 01:26:03

and it's not in the sooner the process is going to be that if they feel a call for convenience I've done with Ravi and the Salah days reports in the salon among the sell off that they have done is I'm not saying to you that it is in the suit of the Prophet sallallahu Sallam if they want to do it. Right, then they can do it. It's there because not because we suddenly making this thing of a jamaa fo for with these Jama for which it is found amongst the seller from the earliest from the from the earliest of the of the people of the predecessors.

01:26:05--> 01:26:10

Okay, you know, the witness self is about the content for further and further time.

01:26:12--> 01:26:47

All right, outwitted and then standing Okay, fine, fine. Again, doing the drama after the wizard in the last record, which they do in the huddle. That's the one you're talking about. Right? If you do it, and it becomes a practice, which you think is part of the deen in Ramadan to do it every night like that is part of the sooner that it's going to become better. But if you feel that it's for convenience, nice opportunity, everyone's together, and is reported that you can do it at this time. You can do it at this time. And you can do that. And we're going to just repeat it 30 days for convenience sake. Right? Because we love to do it. Not that we think it is part of not that we must

01:26:47--> 01:27:22

do it, then it's fine. Okay, now, what do I do in turabian? Like for example, whatever I literally North London, like, you know, the people they they feel that you must do after the truck right now, you know, the indo Pak, they like to be sitting down, right? And they would like to do the Draw inside the canoes, right. So what I do in my mouse over there is that I'll do the draft therapy, but there'll be nights I'll miss it. And I'll announce it. I want to make sure that no one tells me I have to do it. Because if you think I have to do it, then it's gonna be that so I made sure that I missed a couple of nights. In fact, what I do is you know the wizard itself where I am now I know

01:27:22--> 01:27:55

this is very contentious among some hanafis they feel that the two rockets separate one rockets separate, right? You know, the wizard that they do in the harem, right, two rockets in one regard, which is the humble view, right? They feel that in the Hanafi mother does not even allowed at all. And they feel that you must do three rockets together Now both of them asuna according to mind, suppose no sooner but what do I do in my part of North London because I've got celery brothers there. I've got other brothers as sushi brothers there. I've got all sorts of brothers that you know what I do, I do the three workers together. But then one day, I'll bring a Shafi Nam and I'll say to

01:27:55--> 01:28:29

him do to the cast we do salon with you can do one record and then we're gonna follow you every single holiday whenever and if you do follow you as well. Why? Because I want this unity. This thing about you know, I can't pray behind you because you're doing a sooner I know it's a sooner but it's not sooner, I will accept and I can never pray behind you. I feel that's an extreme in the deen to split people apart. I believe we should be so close together. If you're practicing sunako and you've got a hadith for it, and hamdullah brother can become the man I will be behind you. I myself, I never you know how many times I've traveled? I you know some brothers you know what they do? They

01:28:29--> 01:28:36

travel and they say oh, that's the one the most. And that's a brand new most I can pray in the day when the company in the building. I complain the burger hungry and

01:28:37--> 01:29:15

I'm a devotee, in my travels out even wherever I am. If I have to, if I come across, I will never ask Braille the machine. Oh my God, is my prayer going to be done? I'll go straight in Saudi Arabia. I will not repeat my prayer. Right. This is unity. Why? Because I don't see those people with deviant believes that I have to stop. Stop my prayers behind them. Johnson I pray behind both unexpect all my brothers to do that as well. This is unique in the deen because prayer if I'm praying to come to Santa Ana, what I had is fatal hunger is accepted in the deen. So your thing is that like for example, you're not you cannot bring in vichara practice which is extra where you

01:29:15--> 01:29:28

moving parts of the body and moving the head like some people like to move the head and so on the whole time. It's not allowed just because you've got the hadith of Malala Yolanda centura cuts because it's not anywhere in the Hadith. Yes. That's that's what you just said yes.

01:29:30--> 01:29:48

You kind of try to hear it. That's what I'm saying. Yes, exactly. Okay. The answer to this is that look, if a person applies that and if a person says like you said the brother said that he gets more concentration by moving his head because perhaps he wants his heart to be engaged with Allah. As you said, Your question is I'm I'm good.

01:29:53--> 01:29:59

Okay, dude, because he doesn't have it. Whichever way you go. You're trying to say that it shouldn't be allowed. That's it, whether you go that route that route

01:30:00--> 01:30:36

The same, same part, right? Exactly. So look, if a person is in Vicar and he's moving his head because he thinks that I want to get my heart involved here. So I want to move my head. So I know that my heart that time is involved from moving my head towards my heart, and so on. Right now there was an automatic consider this a bit odd, because it's like it's an addition to the dean that wasn't there. Now Bruce Willis was when he did the vicar, he didn't actually move his head. And those will say that. And there's others who say that, for example, if if, if, for example, I was to do this, you know, you've seen certain people or you see them all over the world, even when you when you look

01:30:36--> 01:30:43

at pictures of the harem in the making, right? bears making black or Latina today's naked is wonderful. And everyone's crying and you see sad brother.

01:30:51--> 01:30:57

Yeah, now it is. what he's doing is he wants en la la la, please accept this.

01:30:58--> 01:31:20

But he's moving his hands. And a lot of brothers across the world and in the harmony. When you look at the picture of the dooner travi. You can see loads of these brothers doing that. Yeah. What are they doing? all they're doing is that they want it to be meaningful. They want like, please make it happen to make it I mean, his emphasis, but there's no howdy move his hand in his arm.

01:31:21--> 01:31:27

You can't call this beta. Unless they want to say that this is part of the law.

01:31:28--> 01:31:38

They're not saying that this is doing the momentously at that time. So someone who is liquid and they want to move in momentous the odd like somebody would read the Quran. And they suddenly they just feel like you know,

01:31:41--> 01:31:51

the body just moves. It's spontaneous. They're not saying that you have to move your body when you do the, you know, when you read the Quran. It is momentous. Now that is fine. But if they believe that is part of the deen Yeah, I'm gonna

01:31:53--> 01:32:19

have to do that with it. Yeah, it's gonna be that if they say that you have to do that the Kotaku yet is can we do that? But if they do momentously if they do because they just the way the guy thinks that years later it happened or lies thinking my heart on my heart too and it's just moving like that. Then you can't collaborate unless he he makes it part of the you know believes that you Vic it must be done like this. But this is one way of doing it. And it's part of the sooner or part of the deen in any way then it's going to become better

01:32:20--> 01:32:57

to follow a week Hades for virtue, is that classified as beta? week ahaadeeth these okay? Some orlimar believe you cannot practice upon any weaker these metal some other Allah say you've got conditions to practice what we call these, the solid some solid is especially more on to that side. They will say weak Hadith forget it's not even part of the deen. They won't even accept as part of the deen and you come to this site here. they'll accept fabricated hobbies as part of the deal. Right? That's another extreme. Right. So what I'm going to say is these are two extremes in between what do we do? The ama the moderator? lomandra 1000s of them. There are hundreds of them. You pick

01:32:57--> 01:33:12

up the books? If no hazardous Kalani Ma'am, no, yeah, many different from the greatest volume as this room has produced. They have said as long as the week Hades is not very weak. Number one is not very weak. As long as that especially if it's fabricated, they said you cannot practice at all.

01:33:14--> 01:33:30

If you narrating it, you must mention is fabricated. You must mention this is not what the problem said, right? It is weak, it cannot be very weak, it is very weak. Again, don't practice it. They've said next thing is that it cannot be something to do with with beliefs. It has to do with your Eman and beliefs. You cannot accept it.

01:33:32--> 01:33:52

It has to do with a hadith that goes against some other Koran spot or some Hadees then you still can't practice it. But if these three conditions are fulfilled, so number one is not two weeks is only slightly week. Number two is that it's a Hadith, which is a hadith that has, what does it have

01:33:56--> 01:34:02

Hadees that is not going against the persona. And what's the third one I said, guys who's awake.

01:34:04--> 01:34:32

The one is Khan doesn't contain anything to the beliefs says past these three. Once you've done that, you can practice it. These are many, many scholars have said this. So look, again, you've got two extremes there one is going to throw everything out and one's gonna accept everything. We don't do that we're going to be cautious in how we accept that. So you've got certain books that will have some of these valleys now just because one book might have mentioned one had the weak Hadith, you can't just throw it out many of the many of the great seller. They've got books like that,

01:34:33--> 01:34:37

then called wicked isn't that many of them. And that mentioned this week,

01:34:39--> 01:34:40

all the way up to

01:34:41--> 01:34:59

him and Robbie. He's got a whole book on on virtues. And he's mentioned we had this and he said is we've had these no one made a fuss about it. But sometimes when one you know because he's already sushi, and he's mentioned that that's it he's gonna we're gonna go gun blazing or not. That's not the right attitude. It's a very good question. There are key

01:35:00--> 01:35:39

Your question is, what is the dividing line between the service and service? Is it just the things I've mentioned so far with these practices and data and so on? Or is it to do with where Allah is? And in our lives and the beliefs about a line, buddy, is both, but it's both. Yep. And I haven't, you know, I've got another talk. So who's right? Yep. And in that, I mean, in other parts in that about aqeedah is mainly about math hubs, and the difference in MATLAB, so that talk I made, or I did rather said, rather, pointing towards that. So you're going to find a lot of these questions that will be answered over there. But this talk specifically is about the bid aspect and the practices

01:35:39--> 01:36:01

and I want you to because, you know, it's already been a few hours, if I now go into all the differences in in terms of beliefs and about Allah and what to believe and what not to believe about Allah and how we divide the surface, which is another You are absolutely right, which is another factor, which divides them as well, then I'll be here for another two hours. And I'm already you know, I've had a good night. Yeah.

01:36:03--> 01:36:39

Very, very good question. One. On one side, you've got people worshipping graves. On the other side, you've got desecrated graves and like, you know, you're Saudi Arabia, where you go to genital Bucky, if you look in the Turkish Empire, you had every tomb, the Turkish, you know, government, the Ottoman Empire had made little tombs, those certain marks were different people were even in all many places of Medina, they had that under the new government came and they demolished everything. Now. There's, there's a bit of both, because, you know, what are you asking about the middle path? Where do you stand? You know, if you ask me, what I would have done is I would have educated people,

01:36:40--> 01:36:44

I would have told them that look, here is my mother's grave, or here is

01:36:45--> 01:37:15

Saison, or whoever is great Susan Hamza's grave or whoever. Now, this is the mark that tells us where his grave is, is a history. I'm not going to wipe away history and for the rest of your generation, never know where these things are. But I'm going to educate people, I'm going to I want to send people to their countries, I'm going to send you know, Ambassador, I'm going to make groups I'm going to make awareness I'll make you know, Holocaust, I'm going to gifts, books. And when I've said Central America, the countries I'm going to make, I want to make courses to pass before they come to Hodge before they come to the camera, so they can pass the course that is all about you

01:37:15--> 01:37:42

know, touching these things and bowing down to them and all that. I'm gonna do that I'm gonna have gods and policemen there to stop them doing this, but I will not destroy history and destroy these marks. That's what I personally would have done. But obviously the Saudi government has taken their stance, but I find them hypocrites. I'm going to say this. I find them hypocrites. They have desecrated these graves, yet they celebrated Condoleezza Rice's birthday.

01:37:43--> 01:38:00

This year, same government, the whole government, they called Condoleezza Rice from America. And they even these guys are seriously you know, they're so sarcastic they're so focused you know what they gave him they gave her a dark brown chocolate cake off without racist man.

01:38:01--> 01:38:12

As races man, you gotta go to different different Waikiki. Right? But they gave it a dark brown chocolate. Yeah, okay. When I look, they celebrated her birthday.

01:38:14--> 01:38:17

Right there first king who's the first King of Saudi Arabia.

01:38:18--> 01:38:28

King Abdul Aziz, you know, he's hookah he had his pipe he's to smoke from they've got that in a museum that preserved it, Masha Allah.

01:38:29--> 01:39:09

They preserved that they preserved everything of the monarchs, you know, the monarchs, you go to museums, you find their robes, their places, the things that hookah you know, is the guy smoking a pipe and you've got the in the museum. This is our annual what they do every year in Medina Mora in the madrasa, my friends are studied there, you know, they said, part of the syllabus is they have to study the monarchs that study the whole King Saudi Kingdom of Saudi Arabia and all the kings and what they did and who did what and all of that and they will hate it they hate studying this they want their rather than about the whole of you know of the even if it's that bastard Empire something

01:39:09--> 01:39:35

of the past instead of these new governments and so on, but they have to do this part and you got to do it and you know what? Every single look they say, with the Harlem Shake and their kings photos princes photos on every single building yes or no turn brothers contaminants you go to their embassies, what do you see? big massive bigger than you know me standing myself there, right of the kings that Princess Royal Saudi

01:39:36--> 01:39:41

two lines next name, his name is only that much ways to live next to him. And he's sitting there with it.

01:39:43--> 01:40:00

Now, tell me this right? You said haram and Buddha and Shira control the rest of the world and then you have the photos. You know, they're idolizing the other countries that Gaddafi was idolized, you know, that Bashar was idolized before. I know there's a lot of mess going on right now. Yeah, but these two these two all these Arab leaders

01:40:00--> 01:40:34

Do this they send the pictures in every governmental building every shop as well almost they will have the photos just to show that they respect them so much that it's just a way of respect or a respect and then you say is haram be dashing to have you know these photos and bring your cameras here and then and you can't go near but it can't go near the price of butter. But you can come to my museum you can see what my what my dad had. Right? Come on who wants to see what your data I want to see what the purpose of last man, right? I want to see his answer. I want to see what he left behind. So I feel like I feel they're very hypocritical in the way they go about. They don't allow

01:40:35--> 01:41:13

women to drive there yet they have their um, this is something you guys will notice. They fly out to Dubai, just to be with prostitutes. They fly out to other countries to drink. Then they come back to the country you know, wobbling right? There's no hard on them. They won't chop their hand brother. I will know this. So don't give me this hypocrisy. I'm not saying to you, brother. I'm saying this to the government. Yeah. They give this hypocritical way of the deen and they want to desecrate every single part yet they have these practices that are going on under their nose. I know what the worst thing is? No brothers no hola many of them are silent and those who speak the imprisoned

01:41:14--> 01:41:57

the silent you know what happened to him because he you know Jose fee 1112 years ago in 1999 that sheer individual came and he spat did not speak towards the grave of Abu Bakar Delano he was there given a royal welcome a shear from Iran royal welcome one of the great views or whoever it was right so he he visited he was in front of the province of Lawson great fine then pass Babel buck and spat him because he saw that What do you remember they will do the next hook by he gave it is still available on the internet you're gonna hear it he gave a hook ban he ripped them to shreds he ripped the whole history to shreds or what because he was sheer individual you want to spit out say that

01:41:57--> 01:42:32

Walker? Whatever they imprisoned him How can you imprison your in man who stole a man who's spitting at the grave of avocado Dylan but but they did not release him because of public pressure. Right now tell me this right? You have you know when you have this pictures on the net you will find the king current King Abdullah or is he still there? z Yes. Whatever is happening is a witch witch or mela mela you know protect them guide them whatever. You got photos on the net The guy is making

01:42:34--> 01:42:46

a video of this as well on YouTube somewhere he's making out with all his Saudi elites under Obama standing there they make him do are to the Prophet sallallahu his grave and the way they say

01:42:48--> 01:43:22

it any any Haji goes there. And he does he raises the hand they're gonna say that they're gonna vacuum when they're gonna send him out right? This happens with any of us don't go there. You got clear footage I've seen with my own eyes, where he's making Ghana he's raising hands and all of them are raising hands with them and it's towards the grave and the Qibla is that way and he's not doing it was that was very very clear. And the other man standing and no one has no one dare speak no one dare speak. So you know this kind of hypocritical way of one one moment is one I've got no time for that if you want to do it you do properly and if you want to say everything bit okay, fine Brother,

01:43:22--> 01:44:01

you would have just agreed all of these then designate them and you designate your your your grandpa's hook as well. Right, you can die in the grave with him as well. Anyway, guys, I'm getting carried away. What's my definition of Sufi and was my definite Salafi. I've said it earlier in the talk that you know the real selfies. There are people who want to stick to the text of the Quran and Sunnah and they want to follow Salah means Salah means that is probably Salah as Talia, which is the pious early predecessors, so they want to follow the ways of the pious le predecessors by following the exact quotations from the Quran, Sunnah, which is a very, very praiseworthy thing. And the Sufi

01:44:01--> 01:44:25

is the real good to do the real good selfies. These selfies are just said right they don't want to just say everyone better shade Khufu for capital that are interested in that. And the real Sufis are the ones who want to clean the heart there won't be a son, your son is the one to get to the most excellent way of practicing every step of the process. And the last one, that's the real Sufi, not the great worship is not the rest of the other ones that have these things. So I've explained that before.

01:44:26--> 01:44:29

As a very very good question. I think you know, you couldn't have

01:44:30--> 01:44:59

I've actually got a my notes and I and I forgot to mention about I'm really glad that you brought it up. The question is that is there a difference between like, let's say someone makes your own practice or they may don't really care or they're there another quarter only advance one, and then you got to drop the Prophet sallallahu wasallam. Which one is better? Is it is it was lesson one is better, or the one that your chef made? Or the one your group made? Or the one you made? The answer is very, very clear. The one that Rasulullah sallallahu made is always has been always will be

01:45:00--> 01:45:16

Until the day of judgment, the best practice that you can practice. And I'm going to say that that unanimously between the scholars, the righteous scholars will say that that is the best practice because you can't get anything better than moral socialism done, but just like you can still take paracetamol.

01:45:17--> 01:45:51

Guys, yeah, you can take medicine. Russell is awesome has got a whole chapter of medicine in Sahih Muslim, most Muslims don't even know that. Mostly Muslims, even if they know that they don't practice it. Most Muslims don't you haven't even studied that inside Muslim a whole section on the table. nabawi rustler systems he gave, he said, This herbal cure this, this one will kill that dog and kill that and so on. They don't use that they go straight to Dr. Jones. Yeah. And there's a Dr. Jones. Let me show you my tongue. Yeah, and tell me what's wrong with me prescribed from me, you know, either give me this cough medicine or give me the other medicine. They won't go to the

01:45:51--> 01:46:15

Fibonacci. So just as they can do that. And okay, fine. If you ask me the same question that I will say resourcing lessons on medicine is the best medicine. But just like you, you're you're allowed to go away from that for whatever necessity you've got the same way you're allowed to go away from that as long as you still remember. Professor blossoms own ways are the best ways until the day of judgment. zachman, Ohio Raka Dhawan and hamdulillah blossom. Please make me I'll make up for you as well.