Hamzah Wald Maqbul – Khutbah The Pains of God’s Love Hir

Hamzah Wald Maqbul
AI: Summary ©
The speaker discusses the concept of taqif, meaning moral responsibility, and the potential for political chaos, including the death toll of brothers and sisters in Israeli politics. They also criticize politicians for not answering questions about expenses and the use of language in politics. The speaker emphasizes the importance of accepting the obligations of others to pray and participate in rallies to show their face, and advises against using the war or faith in oneself. They also warn against afraid and fearing and advise against using the war or faith in oneself.
AI: Transcript ©
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All praises to Allah ta'ala

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in every condition,

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in every state.

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All praises to Allah subhanahu wa ta'ala

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whose love

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we keep and we cherish inside of our

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hearts,

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and whose love is a heavy burden,

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that every person

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who says La'ilaha illallah Muhammadur Rasoolallah

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speech on the tongue and sincerity inside the

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heart carries with them.

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Whose love is described

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in the book of Allah subhanahu wa ta'ala

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as Inna

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that we offered this Amana.

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We offered this trust to the heavens and

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to the earth

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and to the mountains,

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and they refused to carry it,

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and they were afraid of it.

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But insan, a human being carried it.

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If he does not discharge

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this trust,

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he is indeed a great transgressor

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and a complete ignoramus.

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Amongst the tafasir of this ayah,

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with regards to the Amana,

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is

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taqif,

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meaning moral

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responsibility,

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being responsible for your actions, for your deeds.

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It is through moral responsibility

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that a person

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earns the ability to climb

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in rank with Allah

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Whereas the angels are where they are, the

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animals are where they are, the sky is

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where it is, and the rocks are where

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they are.

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But also there's a double jeopardy

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that a person with it

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now

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suffers the danger of being able to fall

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in rank.

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The word taqif

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is related to the word kulfa.

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Which has with it the connotations

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of the difficulty someone has when

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talking about love.

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This is the spiritual path.

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This is the spiritual path. This is the

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path

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Allah which was chalked out and described by

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Allah and his messenger, sallallahu

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alaihi wa sallam, the fruition of which

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was described

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as

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foes and as

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triumph on the day of judgment.

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The day that a person is not

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benefited

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gainfully from anything, not from wealth, nor from

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progeny, except for the one who comes to

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Allah with a

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heart free of blemish.

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It is what Allah describes in his book

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when he talks about the trials and tribulations

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of the people of

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faith.

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It is what the messenger of Allah sallallahu

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alaihi wa sallam describes

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when he

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says in his hadith

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that those who are most severe in their

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trial and their tribulation

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are the Anbia alaihi musalat wa sallam

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than those who are most like them than

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those who are most like them.

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That is what the mashaikh of the tariqah

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talked about in their asha'ar and in their

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poetry.

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Describing in their own words.

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With their own imagery, with their own aesthetics,

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with their own metaphor.

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The opening line of the Diwan of Hafiz.

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Making the imagery of a person who is

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brokenhearted

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goes to the tavern keeper and says to

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the tavern keeper, the bartender,

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get down the cup

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and fill it with wine and send it

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to me. Because in the beginning, I thought

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that love would be easy. And that's when

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all of my troubles started.

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It is what Mawlana Rumi, rhamuulahu ta'ala, talks

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about in the opening lines of the Masnawi

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Sharif.

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This is the same tale. This is the

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same agony. This is the same sob story

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that I cry about in every gathering I

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go to.

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Whether a person is a pious person or

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a profligate, it doesn't matter. I'll say the

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same tale. I'll cry the same tale to

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every single one of them.

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Brothers and sisters, this is the deen of

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Allah

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If a person cannot hold on to this

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pain,

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and cannot hold on to this agony for

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the couple of days that they're alive,

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for the sake of Allah Ta'ala as a

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proof of their love of Allah Subhanahu Wa

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Ta'ala,

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then what face do they have to show

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in front of Allah?

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On the day of judgment.

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What right do they have to ask Allah

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ta'ala for His forgiveness or for His jannah?

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Don't think this is irrelevant to what's going

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on right now. In fact, it's quite relevant.

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Because this is an abstract idea, the love

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of Allah subhanahu wa ta'ala. But like all

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abstract

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things

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that the Lord commanded us to do. They

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take concrete forms when they come to this

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earth.

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It is that love of Allah Ta'ala

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that wakes you up for fajr. And if

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it doesn't, you have a problem.

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The Messenger of Allah Sallallahu Alaihi Wasallam described

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in the Sahih Hadith, the punishment of the

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person who doesn't wake up, who sleeps through

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the time of the prayer.

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As somebody who's held down,

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and whose head is dashed and smashed with

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a large rock,

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then it comes back together and is healed

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again and it's dashed and it's smashed again.

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It's the same love of Allah subhanahu wa

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ta'ala that takes us to the house of

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Allah ta'ala that makes us fast in the

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month of Ramadan. It's the same level of

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Allah

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that

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makes us and compels us to say the

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truth even though it's not in our personal

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benefit.

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It's this love of Allah ta'ala for whose

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sake we love one another and for whose

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sake we hate the ones that are worthy

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of hatred.

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And if it's not,

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if it has no proof, it stays in

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the realm of the abstract and it doesn't

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come into a concrete form into your life,

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into my life,

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then it exists.

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The only thing that you can question is

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not whether it exists or not. It exists.

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It's just not existing inside of you yet.

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You have to want it.

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You have to want it. Because you want

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it doesn't mean that it happens.

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But you have to want it. Allah gives

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it to you if you want it. If

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you don't want it, 100% guaranteed, you're not

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going to get it.

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It's tedious, it's difficult, it's not easy to

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carry. So yet again, I appear in front

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of everybody

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on another Friday.

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You missed me last Friday.

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At least

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factually speaking, if not emotionally.

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But I was giving Chutba about the exact

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same thing that I'm gonna give Chutba about

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right now.

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The death toll of your brothers and sisters,

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my brothers and sisters in

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Gaza.

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With the exception of perhaps numbers you can

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count on your fingers,

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all innocent,

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More than half of them are children.

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Has now exceeded 9,000 to the point where

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I wonder if it's not 10,000.

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As of the last week, 2 weeks ago,

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we were talking about the

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public

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disinformation

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propaganda

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which made us waste our time

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discussing

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that the Israelis said they were gonna bomb

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a hospital

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again and again. And then they bombed it,

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and then they celebrated bombing it, and then

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when they realized politically it's inopportune, they said,

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well, we didn't bomb it. These guys bombed

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their own place.

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You remember that? Then it turned out what?

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That they bombed it.

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Even the New York Times, which is a

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Hasbro

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talking points mouthpiece,

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had to admit that they can no longer

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factually discount

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the possibility that the Israelis bombed it. And

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that it seems from the trajectory of the

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missiles that or for the whatever

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the devices that hit it, that they started

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from Israeli territory.

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But we can't confirm one way or the

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other, which means what?

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They bombed it.

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Now they're not even wasting their time denying

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it. They're bombing hospitals, they're bombing neighborhoods, they're

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bombing UN sites, they're bombing churches. All of

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these things that they were denying now they're

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not even bothering to deny it anymore. They're

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doing it openly.

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So our death toll is above 9,000 confirmed.

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The president of this country,

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with no shame whatsoever

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said, I cannot validate the death counts because

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they come from a militant group that we

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don't trust. Even though internally, in all the

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documents and all the memos

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that are circulated amongst cabinet members, What is

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the death toll that they

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they they update one another so that they

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can know before they open their mouth in

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front of the press, in front of the

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media, in front of the diplomatic corps of

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other countries? It takes those exact same numbers.

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It's happening. But brothers and sisters, I tell

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you also at the same time,

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don't think that the needle hasn't moved anywhere

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with regards to this issue.

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Just yesterday,

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the

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House of Representatives

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passed a $14,000,000,000

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aid package

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in order to send to Israel.

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For its continued genocide.

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For its continued rabid fantasy

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of an apartheid

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ethno state.

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But don't lose hope.

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Already, the president has threatened it, vetoed the

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bill. The senate has also said they're not

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going to

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let it pass. Not not because of any

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noble sentiment or acknowledgement of any of the

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war crimes that are happening,

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But for other procedural issues. Allah subhanahu wa

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ta'ala's help is going to come. It's mired

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down. It's not gonna go anywhere.

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Within the process a number of very interesting

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and telling things have emerged.

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Including some of the most acrid,

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anti Muslim, ostensibly anti Muslim

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representatives,

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actually voting against the bill, and an acknowledgement

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that what? That we don't move lockstep. We

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don't move lockstep

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in coordination with foreign countries at the expense

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of our own, Which is what I mentioned

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from before. You don't need to oversell your

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your claim. Look, they look at us.

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Many people in this country look at us.

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They're the product of the brainwashing lies they've

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been told over the years. They don't see

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something they like.

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That's up to them. I can't do anything

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about it. It's not really my fight.

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I don't need to convince them that they

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have to love me.

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What do I have to convince them? That

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this is not worth not being able to

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pay for your medicine when you get sick,

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or not being able to pay for your

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mortgage when you wanna buy a house, or

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not being able to pay for your children

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going to university. That's all I have to

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convince them about.

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And that's exactly what's happening, and it was

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completely unconceivable.

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Completely unconceivable,

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not that long ago.

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In another breakthrough,

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the first senator

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that has publicly called for a ceasefire.

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Out of a 100 senators, every single one

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of them, Chetan, had their tongue tied.

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Who's the 1st senator that that publicly called

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for a ceasefire? Senator Dick Durbin of this

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of this state. Of this state of Illinois.

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Now if you feel disempowered and you think

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people like myself are nagging you about the

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same issue again and again, week in and

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week out, what can I do about it?

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This is what you can do about it.

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This is exactly what you can do about

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it. Because anyone who follows politics in this

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country, I have no horse in the race.

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You can vote for whoever you want or

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not vote at all. I can you know,

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I have my opinion, you have your opinion.

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I may disagree with yours, you may disagree

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with mine. It's not necessarily part of your

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Islam one way or the other as far

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as I can tell,

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except for you should know what is halal

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and what is haram, and that you should

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try to make the world a better place

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according to that rubric. And genociding small children

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and innocent people, definitely, definitely 100% is haram,

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and you're not allowed to support it under

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any circumstance within the religion of Islam.

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It so seems, very interesting,

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that the president and the vice president,

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who come from an America in which

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always always whenever president has low approval ratings,

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they all of a sudden somehow,

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you know,

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mysteriously come to the conclusion that we need

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to be involved in some kind of war,

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and then magically their approval ratings jump up.

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Those of you who are older than, I

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would say, 15 years, should know that this

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is true, it's a case.

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Magically, this time it's not happening though, is

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it?

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In fact, our president who's been warmongering

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non stop,

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to the point where the

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Secretary of State of our country is actually

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now part of the Israeli War Cabinet. He

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literally is part participates in the War Cabinet

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meetings,

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which is a complete disgrace to our republic.

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And it's a blight on our flag.

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That

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that president,

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now he has to walk it back because

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he realizes what?

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Not only are the Muslims upset at you,

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nobody cares what the Muslims think. Other people

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are upset because turns out Muslims talk to

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other people as well, amongst a number of

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other problems.

00:14:23 --> 00:14:25

It turns out that below the age of

00:14:25 --> 00:14:25

80,

00:14:26 --> 00:14:28

a really large number of Americans are not

00:14:28 --> 00:14:30

in favor of killing small children overseas.

00:14:30 --> 00:14:33

It turns out that's that's the case according

00:14:33 --> 00:14:33

to polling.

00:14:34 --> 00:14:36

And it turns out interestingly enough, what are

00:14:36 --> 00:14:38

all the swing states in this country?

00:14:40 --> 00:14:40

Pennsylvania.

00:14:42 --> 00:14:43

Michigan.

00:14:44 --> 00:14:44

Ohio.

00:14:45 --> 00:14:45

Florida.

00:14:46 --> 00:14:49

All states that have huge Muslim populations

00:14:49 --> 00:14:51

who are not interested in voting for a

00:14:51 --> 00:14:54

genocide candidate again, whether they be democratic or

00:14:54 --> 00:14:54

republican.

00:14:55 --> 00:14:58

So don't think and say that this has

00:14:58 --> 00:14:59

no bearing.

00:14:59 --> 00:15:02

And guess what? All of the biggest news

00:15:02 --> 00:15:04

aggregators and distributors

00:15:04 --> 00:15:07

on Facebook that say anything with regards to

00:15:07 --> 00:15:10

Palestine, that has anything remotely to do with

00:15:10 --> 00:15:12

the truth, they're getting shut down. Instagram, they're

00:15:12 --> 00:15:13

getting shut down.

00:15:14 --> 00:15:16

The government is putting pressure on TikTok. Shut

00:15:16 --> 00:15:18

them down. They're trying to put pressure. EU

00:15:18 --> 00:15:19

is trying to put pressure on,

00:15:21 --> 00:15:23

X, Twitter. Get to get it to shut

00:15:23 --> 00:15:26

down. And they've shadow bound everybody in all

00:15:26 --> 00:15:27

of these platforms, and still the word is

00:15:27 --> 00:15:30

getting out and nobody can stop it. Which

00:15:30 --> 00:15:32

means what? There is some sort of

00:15:33 --> 00:15:34

There is some sort of effect, and you

00:15:34 --> 00:15:36

need to keep that going on, And don't

00:15:36 --> 00:15:39

worry about getting a 1,000 likes, 500 likes.

00:15:40 --> 00:15:42

Do you understand how it is that we've

00:15:42 --> 00:15:45

gotten to this point? Where people, people celebrities,

00:15:45 --> 00:15:46

politicians,

00:15:47 --> 00:15:50

industry people, they can go out and bold

00:15:50 --> 00:15:50

face

00:15:50 --> 00:15:53

Today, literally the you know, like, you know,

00:15:53 --> 00:15:55

in these last 3 days, the the the

00:15:55 --> 00:15:56

Jabaliya

00:15:56 --> 00:15:58

refugee camp is bombed.

00:15:59 --> 00:16:02

All innocent people, they're all internal refugees

00:16:02 --> 00:16:05

within Gaza, which is all refugees anyway.

00:16:07 --> 00:16:09

Children getting pulled from the wreckage. They're not

00:16:09 --> 00:16:11

even lying that we didn't do it anymore.

00:16:11 --> 00:16:13

They don't care because they think the world

00:16:13 --> 00:16:14

doesn't care.

00:16:18 --> 00:16:19

Do you know how it is that they

00:16:19 --> 00:16:21

get everybody to stick up for that?

00:16:22 --> 00:16:23

It's politics and

00:16:23 --> 00:16:25

it's very expensive, it costs a lot of

00:16:25 --> 00:16:26

money.

00:16:26 --> 00:16:28

In the last week, how many influencers have

00:16:28 --> 00:16:29

I seen?

00:16:29 --> 00:16:31

They're the ones who admit it publicly.

00:16:32 --> 00:16:33

That

00:16:33 --> 00:16:36

say, I was told all expense paid first

00:16:36 --> 00:16:38

class tickets, 5 star trip to Israel.

00:16:39 --> 00:16:41

I was told you will get this many

00:16:41 --> 00:16:44

extra followers on your social media account. A

00:16:44 --> 00:16:46

social media influencer, that's their bread and butter,

00:16:46 --> 00:16:48

that's what they make money for. That's what

00:16:48 --> 00:16:49

they make money from. I'll make your biz

00:16:49 --> 00:16:50

I'll make you a star.

00:16:51 --> 00:16:54

They were told, I will fund your campaign.

00:16:54 --> 00:16:56

Usually politicians don't say these things openly. They're

00:16:56 --> 00:16:57

starting to say them now.

00:16:59 --> 00:17:00

All you have to do, show up on

00:17:00 --> 00:17:03

this trip every day, tweet something, post something,

00:17:03 --> 00:17:06

put a a snap up, put a Instagram

00:17:06 --> 00:17:06

post up.

00:17:07 --> 00:17:10

That's positive about Israel, but our censors have

00:17:10 --> 00:17:11

to read it first.

00:17:12 --> 00:17:14

That's all it will cost you. We'll open

00:17:14 --> 00:17:16

doors, we'll get you jobs, we'll get you

00:17:16 --> 00:17:17

to work in this place and that place,

00:17:17 --> 00:17:19

we'll get you buyers, we'll get you everything.

00:17:20 --> 00:17:22

Now you tell me, you tell me. If

00:17:22 --> 00:17:24

that's the cost, they have to buy so

00:17:24 --> 00:17:26

many people, so many people. Americans, you think

00:17:26 --> 00:17:28

Americans are gonna accept this? Many

00:17:29 --> 00:17:30

Americans will not accept it.

00:17:31 --> 00:17:33

There are those who have, because they have

00:17:33 --> 00:17:35

no idea what's going on outside of their

00:17:35 --> 00:17:37

backdoor. They know about as much as what's

00:17:37 --> 00:17:38

going on in Palestine,

00:17:39 --> 00:17:41

as you know about what's going on in

00:17:42 --> 00:17:45

the southwestern part of the Congo. You have

00:17:45 --> 00:17:47

no idea who lives there, what language they

00:17:47 --> 00:17:49

speak. It's not really any of your to

00:17:49 --> 00:17:50

many of us, sadly.

00:17:51 --> 00:17:53

It should be maybe, but it's not.

00:17:55 --> 00:17:56

When they come to find out they get

00:17:56 --> 00:17:58

upset about these things, they have to spend

00:17:58 --> 00:18:00

even more money in order to keep these

00:18:00 --> 00:18:02

people's mouths shuttered in order to get them

00:18:02 --> 00:18:02

to

00:18:02 --> 00:18:03

squawk nonsense.

00:18:04 --> 00:18:06

And guess how much it talks it costs

00:18:06 --> 00:18:07

you to talk to somebody

00:18:08 --> 00:18:09

at work. Guess how much it costs you

00:18:09 --> 00:18:10

to talk to somebody

00:18:11 --> 00:18:12

sitting next to you. I'm not even talking

00:18:12 --> 00:18:13

about putting it on your LinkedIn. I'm not

00:18:13 --> 00:18:15

talking about putting it on your

00:18:15 --> 00:18:17

Facebook. I'm not talking about putting it on

00:18:17 --> 00:18:19

your Twitter. I'm not talking about you getting

00:18:19 --> 00:18:21

elected to the Senate of the United States

00:18:21 --> 00:18:23

of America or talking to whoever is running

00:18:23 --> 00:18:23

for Senate.

00:18:24 --> 00:18:25

Just regular people that you know to talk

00:18:25 --> 00:18:28

to them. Say look, these are children. They're

00:18:28 --> 00:18:31

dying. You can accept that that's bad, can't

00:18:31 --> 00:18:31

you?

00:18:34 --> 00:18:36

Well, how come you don't condemn blah blah?

00:18:36 --> 00:18:38

Okay, you condemn whoever you want to.

00:18:39 --> 00:18:41

We don't ever we never give sanction for

00:18:41 --> 00:18:42

killing innocent people.

00:18:43 --> 00:18:45

Do you give sanction for killing innocent people?

00:18:45 --> 00:18:47

If someone else did it, they did it.

00:18:48 --> 00:18:51

This time you're doing it. This is your

00:18:51 --> 00:18:53

money that's doing it. How much does it

00:18:53 --> 00:18:55

cost to talk to somebody like that? You

00:18:55 --> 00:18:56

know so many people at work, so many

00:18:56 --> 00:18:57

people at school.

00:18:58 --> 00:18:59

If you think someone's not gonna listen, don't

00:18:59 --> 00:19:01

talk to them. The person who's gonna listen,

00:19:01 --> 00:19:02

how how much does it take to talk

00:19:02 --> 00:19:03

to that person?

00:19:04 --> 00:19:05

Dick Durbin, you know how he came into

00:19:05 --> 00:19:06

the senate?

00:19:07 --> 00:19:10

He was APAC's original, original foster child.

00:19:11 --> 00:19:14

APAC came to them. American Israeli Public Affairs

00:19:14 --> 00:19:15

Council came to him and said, We will

00:19:15 --> 00:19:18

make you. He literally owes his entire career

00:19:18 --> 00:19:20

to them. And he but you know what?

00:19:20 --> 00:19:21

Opportunist.

00:19:21 --> 00:19:23

He came in because he was an opportunist

00:19:23 --> 00:19:25

like politicians are, and now he's the first

00:19:25 --> 00:19:27

one to call for Thee. Cease far, why?

00:19:27 --> 00:19:30

Because he's an opportunist. You can debate the

00:19:30 --> 00:19:31

morality of all of it later. The point

00:19:31 --> 00:19:33

right now is to stop the killing of

00:19:33 --> 00:19:34

children, isn't it?

00:19:36 --> 00:19:39

For this reason, I'm willing to be friends

00:19:39 --> 00:19:41

with a lot of very unsavory people.

00:19:41 --> 00:19:43

I will not say the wrong things that

00:19:43 --> 00:19:44

they do are right because they're not.

00:19:45 --> 00:19:47

But I'm willing to partner if there's a

00:19:47 --> 00:19:48

strip club across the street.

00:19:49 --> 00:19:51

If there was a bar across the street.

00:19:51 --> 00:19:54

If there's a drug dealer across the street.

00:19:55 --> 00:19:57

If there was QRS TUV with a flag

00:19:57 --> 00:20:00

with colors you haven't even seen before across

00:20:00 --> 00:20:01

the street. But I had to go over

00:20:01 --> 00:20:03

there, speak with them 15 minutes nicely. We

00:20:03 --> 00:20:05

both signed the same piece of paper in

00:20:05 --> 00:20:07

order to get innocent children to die, I

00:20:07 --> 00:20:09

will I will sign the paper.

00:20:10 --> 00:20:12

I will still say alcohol is haram. I

00:20:12 --> 00:20:14

will still say drugs are haram. I will

00:20:14 --> 00:20:16

still say that there are certain lifestyles that

00:20:16 --> 00:20:18

the Lord does not approve of.

00:20:18 --> 00:20:20

But I will work with them on the

00:20:20 --> 00:20:22

one good thing that we do agree upon.

00:20:23 --> 00:20:25

Don't let it move out of your head.

00:20:25 --> 00:20:26

Don't let it move out of your sight.

00:20:26 --> 00:20:28

It's your problem. It's my problem. Did you

00:20:28 --> 00:20:31

know? Did you know? For your information.

00:20:33 --> 00:20:35

The sharia of Islam is not an optional

00:20:35 --> 00:20:37

thing. Right? You say, La ilaha illallah Muhammad

00:20:37 --> 00:20:40

rasulullah. It has certain obligations with it. You

00:20:40 --> 00:20:42

are bound to those obligations.

00:20:43 --> 00:20:44

If you pray or you don't pray, it

00:20:44 --> 00:20:46

doesn't mean that the prayer is not followed.

00:20:46 --> 00:20:49

And the obligation of the prayer is such,

00:20:49 --> 00:20:50

that the Messenger of Allah

00:20:51 --> 00:20:53

described iman as what? The person who dies

00:20:53 --> 00:20:55

knowing that Allah ta'ala

00:20:55 --> 00:20:57

praying 5 times a day to him is

00:20:57 --> 00:20:59

an obligation upon that person, that person will

00:20:59 --> 00:21:00

enter jannah. Meaning what?

00:21:02 --> 00:21:04

To accept the obligation is what makes you

00:21:04 --> 00:21:06

a Muslim. To accept it. Whether you can

00:21:06 --> 00:21:07

do it or not, to accept it. So

00:21:07 --> 00:21:10

here's an obligation the sharia puts on us.

00:21:10 --> 00:21:13

That has no question with it, with regards

00:21:13 --> 00:21:15

to its validity. Amongst any of the

00:21:16 --> 00:21:18

amongst any of the people of guidance.

00:21:19 --> 00:21:22

Which is what? This ummah the people of

00:21:22 --> 00:21:23

this ummah are obliged.

00:21:24 --> 00:21:26

They are obliged when the people of Darul

00:21:26 --> 00:21:29

Islam are in peril, and in jeopardy, and

00:21:29 --> 00:21:31

in difficulty, they need aid, they're getting killed,

00:21:31 --> 00:21:33

they're getting fought, they're getting dispossessed from their

00:21:33 --> 00:21:33

land.

00:21:34 --> 00:21:36

From a hostile disbeliever.

00:21:38 --> 00:21:40

There's an obligation of those people who are

00:21:40 --> 00:21:42

next to them to physically come to their

00:21:42 --> 00:21:44

aid, And there's an obligation of the entire

00:21:44 --> 00:21:47

ummah to come to their aid. Did you

00:21:47 --> 00:21:48

know on the day of judgment,

00:21:48 --> 00:21:50

everybody is going to be asked about these

00:21:50 --> 00:21:51

things?

00:21:52 --> 00:21:53

Did you know in history,

00:21:56 --> 00:21:58

when the rulers failed to come to the

00:21:58 --> 00:21:58

aid of

00:21:59 --> 00:22:01

the Muslims that are around them.

00:22:02 --> 00:22:05

A classical example that people know and if

00:22:05 --> 00:22:06

they don't know, you should know about it.

00:22:08 --> 00:22:11

Elaizibir Abdullah Salam, the great Sheikh of Halab.

00:22:13 --> 00:22:15

When the ruler of Halab made a pact

00:22:15 --> 00:22:16

with

00:22:16 --> 00:22:17

the Crusaders,

00:22:18 --> 00:22:20

that, You give me Damascus and I'll open

00:22:20 --> 00:22:21

the way for you to Jerusalem.

00:22:25 --> 00:22:26

'Izz bin

00:22:27 --> 00:22:29

came into the Friday masjid, then he stood

00:22:29 --> 00:22:31

and he preached, and he says, Your bay'a,

00:22:31 --> 00:22:33

your oath of allegiance with ruler is now

00:22:33 --> 00:22:34

null and void.

00:22:34 --> 00:22:36

You neither hear nor do you obey after

00:22:36 --> 00:22:37

this day.

00:22:39 --> 00:22:41

For which the sultan's men came to kill

00:22:41 --> 00:22:41

him.

00:22:42 --> 00:22:44

When the people of Halab, of Aleppo

00:22:45 --> 00:22:47

threatened to make this a matter of great

00:22:47 --> 00:22:50

civil strife, the sultan had to bargain down

00:22:50 --> 00:22:52

to exiling him from the city.

00:22:52 --> 00:22:55

When the righteous sultan, Sayfidim Qutuz,

00:22:55 --> 00:22:58

gave him refuge, he still didn't accept the

00:22:58 --> 00:22:59

refuge except for on the

00:23:00 --> 00:23:00

condition

00:23:02 --> 00:23:04

that I'm free to say whatever I want

00:23:04 --> 00:23:05

to say, and I don't double check my

00:23:05 --> 00:23:07

fatwas and my rulings with anybody.

00:23:10 --> 00:23:12

For this act, he was remembered and immortalized

00:23:12 --> 00:23:15

in history as Sultan ul ulama, that this

00:23:15 --> 00:23:17

man has nobody to say anything to him

00:23:17 --> 00:23:19

when he walked through the streets of Egypt.

00:23:19 --> 00:23:21

That there's 1 sultan that rules, and there's

00:23:21 --> 00:23:23

1 sultan amongst the ulama, neither of them

00:23:23 --> 00:23:25

have authority over the other. The 2 of

00:23:25 --> 00:23:28

them worked together and under their rule,

00:23:28 --> 00:23:30

under their administration,

00:23:30 --> 00:23:31

under their cooperation,

00:23:32 --> 00:23:34

was the army sent out to the battle

00:23:34 --> 00:23:34

of Ain Jalut,

00:23:35 --> 00:23:36

which was the first

00:23:37 --> 00:23:39

defeat of the Mongol hordes on the open

00:23:39 --> 00:23:41

battlefield since they left Mongolia.

00:23:43 --> 00:23:45

After which their fortunes were reversed, and they

00:23:45 --> 00:23:47

were forced either to enter Islam or to

00:23:47 --> 00:23:48

leave.

00:23:50 --> 00:23:52

Brothers and sisters, I'm telling you this right

00:23:52 --> 00:23:54

now, so that on the Day of Judgment

00:23:54 --> 00:23:56

nobody holds this against me. I'm telling you

00:23:56 --> 00:23:58

this is a amana between me and the

00:23:58 --> 00:24:00

Lord. Maybe a lot of people are not

00:24:00 --> 00:24:02

gonna like it. Maybe not Michael, maybe not

00:24:02 --> 00:24:03

other people's aqwam either.

00:24:05 --> 00:24:07

Anyone who tells you not to come to

00:24:07 --> 00:24:08

the aid of your brothers and sisters is

00:24:08 --> 00:24:09

a shaitan.

00:24:10 --> 00:24:12

Any person who uses the screen of some

00:24:12 --> 00:24:13

sort of political leadership,

00:24:14 --> 00:24:16

some sort of obedience you're owed to political

00:24:16 --> 00:24:19

leadership, and rightfully so in general cases, should

00:24:19 --> 00:24:21

remember the hadith of the Messenger of Allah

00:24:25 --> 00:24:27

There is no obedience to the ruler

00:24:28 --> 00:24:28

in the disobedience,

00:24:29 --> 00:24:31

to no obedience to the created, in the

00:24:31 --> 00:24:33

disobedience of the creator.

00:24:34 --> 00:24:36

What does it mean for you and me?

00:24:36 --> 00:24:38

It may practically mean nothing. The first thing

00:24:38 --> 00:24:40

you should accept that this is a part

00:24:40 --> 00:24:42

of the deen inside of your heart, just

00:24:42 --> 00:24:44

like praying is, just like zakat is, just

00:24:44 --> 00:24:45

like hajj is.

00:24:46 --> 00:24:48

Just like fasting the month of Ramadan is.

00:24:49 --> 00:24:49

Thereafter,

00:24:50 --> 00:24:52

if you cannot do anything other than what

00:24:52 --> 00:24:55

I've said, which is talk to people,

00:24:55 --> 00:24:56

show your face,

00:24:57 --> 00:24:58

write You know for those of us, many

00:24:58 --> 00:25:00

of us are citizens, many of us are

00:25:00 --> 00:25:01

not in imperiled situations.

00:25:02 --> 00:25:03

Write to your

00:25:04 --> 00:25:05

political offices.

00:25:05 --> 00:25:07

Write to your political officers. If you send

00:25:07 --> 00:25:09

them an email, it counts.

00:25:09 --> 00:25:11

They may not do anything but they they

00:25:11 --> 00:25:13

count it, they notice it. Every single letter

00:25:13 --> 00:25:15

that comes to them, they notice it.

00:25:15 --> 00:25:18

If you write the letter by snail mail,

00:25:18 --> 00:25:19

it counts even

00:25:19 --> 00:25:21

more. If you write it by hand, it

00:25:21 --> 00:25:23

counts even more than the letter that you

00:25:24 --> 00:25:24

print out.

00:25:25 --> 00:25:27

If you go to a rally, it may

00:25:27 --> 00:25:29

not be everything, but it's not nothing.

00:25:31 --> 00:25:33

If you organize a boycott, it may not

00:25:33 --> 00:25:34

be everything, but it's not nothing.

00:25:35 --> 00:25:38

If you work alone, it's not everything. It

00:25:38 --> 00:25:39

may not be everything, but it's not nothing.

00:25:39 --> 00:25:41

But if you work together, I promise you

00:25:41 --> 00:25:43

there'll be more barakah, there'll be more effect

00:25:43 --> 00:25:43

in it.

00:25:44 --> 00:25:46

This is a thing. We are going to

00:25:46 --> 00:25:48

ride it to the end. Whether it's victory

00:25:48 --> 00:25:49

or defeat, I promise you, our brothers and

00:25:49 --> 00:25:52

sisters in Gaza, if they are victorious of

00:25:52 --> 00:25:54

Allah, protect them from the evil designs. That

00:25:54 --> 00:25:57

there is design right now openly being talked

00:25:57 --> 00:25:58

about for weeks at this point. There's no

00:25:58 --> 00:26:00

point even denying it or debating it. That

00:26:00 --> 00:26:03

there are designs literally to kill or expel

00:26:03 --> 00:26:05

every last one of them

00:26:06 --> 00:26:07

and to flatten the ground.

00:26:10 --> 00:26:12

They say at all these protest rallies, many

00:26:12 --> 00:26:14

of the people, you know, there are people

00:26:14 --> 00:26:16

I don't agree with a whole lot. But

00:26:16 --> 00:26:18

I agree with them on this issue. They

00:26:18 --> 00:26:19

they say the slogan, From the river to

00:26:19 --> 00:26:21

the sea, Palestine will be free.

00:26:22 --> 00:26:24

And what happens, the, the Israeli lobby Ah,

00:26:24 --> 00:26:27

they're calling for genocide. No. You are calling

00:26:27 --> 00:26:27

from genocide.

00:26:28 --> 00:26:30

What is the border of the West Bank?

00:26:31 --> 00:26:32

The Jordan River.

00:26:34 --> 00:26:36

Where is the sea? It's the Mediterranean that

00:26:36 --> 00:26:37

Gaza borders. Right?

00:26:39 --> 00:26:41

What is it? Every time they accuse you

00:26:41 --> 00:26:43

of something, they're themselves confessing

00:26:43 --> 00:26:45

a crime that they've committed themselves.

00:26:47 --> 00:26:49

This genocide, if you work against it together,

00:26:49 --> 00:26:51

I promise you, if that happens,

00:26:51 --> 00:26:53

their rule over there is complete. They literally

00:26:53 --> 00:26:55

got away with murder. Do you think they're

00:26:55 --> 00:26:56

gonna be like, Yeah, but in America we

00:26:56 --> 00:26:58

don't do that? They're gonna like let you

00:26:58 --> 00:26:59

guys go?

00:27:00 --> 00:27:01

They're gonna let us go?

00:27:02 --> 00:27:03

If you don't fear Allah ta'ala, at least

00:27:03 --> 00:27:05

fear for your own selves and fear for

00:27:05 --> 00:27:06

your own property.

00:27:09 --> 00:27:10

On the flip side, don't you think the

00:27:10 --> 00:27:12

same Allah subhanahu wa ta'ala that vanquished the

00:27:12 --> 00:27:13

Crusaders,

00:27:13 --> 00:27:16

that vanquished the hordes of the Mongols, that

00:27:16 --> 00:27:18

vanquished Fir'aun and Haman and his Junud? Don't

00:27:18 --> 00:27:21

you think that communists we have people literally

00:27:21 --> 00:27:23

I see our Uzbek brothers in

00:27:23 --> 00:27:24

this Majma.

00:27:25 --> 00:27:28

The communist ruled Bukhara and Samarkand. Can you

00:27:28 --> 00:27:29

imagine Bukhara and Samarkand?

00:27:30 --> 00:27:32

The places where the hidayah was written, Sahibukhari,

00:27:32 --> 00:27:34

Tirmizi, all of these places are written, the

00:27:34 --> 00:27:35

books of hadith, the books of fiqh are

00:27:35 --> 00:27:37

written, and there was not even jumah for

00:27:37 --> 00:27:38

so long.

00:27:39 --> 00:27:41

Every Muslim child was grown,

00:27:42 --> 00:27:42

up educated.

00:27:43 --> 00:27:45

Telling, You're a descendant of a monkey, and

00:27:45 --> 00:27:47

there is no God, and religion is the

00:27:47 --> 00:27:48

opiate of the masses.

00:27:48 --> 00:27:50

Guess where they are right now? They're in

00:27:50 --> 00:27:52

the masjid. Because who won?

00:27:54 --> 00:27:56

Brothers and sisters, Allah ta'ala is on your

00:27:56 --> 00:27:56

side.

00:27:57 --> 00:27:58

Don't feel ashamed or afraid.

00:27:59 --> 00:28:01

Be smart about what you do. But don't

00:28:01 --> 00:28:03

be ashamed, don't be afraid, and don't let

00:28:03 --> 00:28:05

it tire you out. Because this love that

00:28:05 --> 00:28:07

we carry for the sake of Allah Ta'ala,

00:28:07 --> 00:28:09

you have to have it even if Palestine

00:28:09 --> 00:28:11

is free. You have to carry the pain

00:28:11 --> 00:28:13

of this love inside of your heart until

00:28:13 --> 00:28:15

the day that you die. If you do

00:28:15 --> 00:28:17

not, you don't have a proof on the

00:28:17 --> 00:28:19

day of judgment to put in front of

00:28:19 --> 00:28:20

the Lord, in front of the raqtabarakatala

00:28:21 --> 00:28:23

that I love you. I'm I I I

00:28:23 --> 00:28:25

worship no one except for you, that I'm

00:28:25 --> 00:28:27

eligible for this jannah that you gave as

00:28:27 --> 00:28:29

a promise from your favel, to your Anbiya

00:28:29 --> 00:28:31

alaihi musalat wa sallam, to rasulullah salallahu

00:28:31 --> 00:28:33

alaihi wasallam, and to our forefathers.

00:28:34 --> 00:28:36

So push that thought aside.

00:28:36 --> 00:28:38

Keep saying your prayers. Keep doing what you're

00:28:38 --> 00:28:40

doing. If you don't know what to do,

00:28:40 --> 00:28:42

ask somebody who knows what to do. If

00:28:42 --> 00:28:43

you're not able to do a lot, do

00:28:43 --> 00:28:45

a little. But keep pushing, the tide is

00:28:45 --> 00:28:48

turning. It will take effort. There's also a

00:28:48 --> 00:28:50

great mercy in it for Allah Subhanahu Wa

00:28:50 --> 00:28:52

Ta'ala as well. Because if one righteous person

00:28:52 --> 00:28:54

in this crowd made dua and everything was

00:28:54 --> 00:28:55

fixed,

00:28:56 --> 00:28:58

Then what is the rest of us? What's

00:28:58 --> 00:28:59

our excuse for going to Jannah?

00:29:01 --> 00:29:03

I used to table raise funds for orphans

00:29:03 --> 00:29:05

with a relief organization. Someone says, Brother,

00:29:06 --> 00:29:07

Saudi Arabia has enough money for pay for

00:29:07 --> 00:29:08

all of them. Why you ask me for

00:29:08 --> 00:29:11

money? I said, because what? If Saudi pays

00:29:11 --> 00:29:13

for all of it or whatever, whoever,

00:29:14 --> 00:29:16

then why are you going to Jannah? Why

00:29:16 --> 00:29:17

am I going to Jannah? This is also

00:29:17 --> 00:29:19

a mercy from Allah subhanahu wa ta'ala. All

00:29:19 --> 00:29:20

of us are forced, our hands are forced

00:29:20 --> 00:29:22

to participate in this thing, which is good

00:29:22 --> 00:29:24

for us, which is our own najat, which

00:29:24 --> 00:29:25

is our own salvation.

00:29:26 --> 00:29:28

Don't fight it, accept it, own it. Say,

00:29:28 --> 00:29:30

You Allah, this is for your love that

00:29:30 --> 00:29:31

I do this.

00:29:31 --> 00:29:34

Not just for Palestine, for the entire Ummah

00:29:36 --> 00:29:37

For the entire Ummah of Rasulullah

00:29:39 --> 00:29:41

People I don't know and I didn't care

00:29:41 --> 00:29:43

about, I wouldn't know anything about them except

00:29:43 --> 00:29:45

for if it wasn't for your love. Allah

00:29:45 --> 00:29:47

give all of us tawfiq, sallallahu ta'ala, ala

00:29:47 --> 00:29:50

Rasulihi Sayidina Muhammad waala alahi wa sahabi ajmain.

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