Hamzah Wald Maqbul – Hayat alSahabah He Pointed to The Noble Grave.mp4
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AI: Transcript ©
Abu Naim
narrates that somebody once asked
Sayna Abdullah bin Amawadi wa ta'ala Anhu.
Hadul Abadulal Arba'a. There are 4 Abdulal's who
carried the knowledge of the hadith of the
prophet sallallahu alaihi wa sallam and the traditions
of Islam from amongst the junior levels of
the Sahaba radiAllahu ta'ala and when all the
elders had passed away. It was a very
different time. During the time of the elders,
Said Abu Bakr, Saidna Umar, Saidna Uthman, Saidna
Ali radiAllahu ta'ala Anhu.
There was a fair degree of order. As
you see during the the last of the
reign of Sayid Ali
that there's chaos starts to ensue, but still
the Sahaba they
control the state.
The junior Sahaba, the the ones that were
teenagers or in their twenties when the prophet
passed away,
a large portion of their life afterwards
afterwards was spent
under the rule of other people,
some of whom were not the greatest of
Muslims in the world and some of whom
were outright corrupt people.
And so what happens is that you see
there's a hikmah in all of these things
as well. 1 of the hikmas in the
Sahar
losing rule was that now they no longer
are commanders and governors and judges.
Rather what happens is that other people take
all these government positions and the Sahaba
that are still alive because they still have
spiritual authority amongst people, they will spend most
of their time teaching and learning. And if
they didn't do that, then it's quite possible
that a large amount of the knowledge of
Islam would have been, lost to posterity.
So for that reason, you see these 4
Abdulaz,
Saidna Abdullah bin Amr bin Asr Radiallahu Anhu,
who is a little bit older than the
other 3.
He accepted Islam in Makkamu Karam, he's an
adult, albeit a very young one when he
accepted
Islam. Saidna,
Abdullah bin Abbas radiAllahu ta'ala Anhuma and Saidna
Abdul Abin Zubair radiAllahu ta'ala Anhuma.
These 4, Abadullah Arba'a,
all of whom their fathers were also Muslims.
They, live a long life, and they narrate
a great number of hadiths. And so they're
seen as authorities, they're seen as mashaikh of
the qawb even though they're not politically in
power,
when they,
when they get older. And so somebody asked
Ibn Abdul Umar Radhi Allahu Ta'ala Anhu,
who are the people who are the ones
who turn away from the dunya and the
people who have,
rahba and akhira. They have,
longing and desire for the akhira. And so
he points in Madin al Munawwala, he points
to the grave of the prophet
then to the grave of Sayna Abu Bakr
and then to the grave of Sayna Umar
radiAllahu ta'ala Anhuma. And
in their being together in that place is
the hand of providence. It's a sign from
Allah
regarding the rank of these, 3 companions that
they were together in this world, and they're
together in the they're together in death as
well, and they'll be together in the akhira
as well. And it's something that we can
take benefit from and learn from.