Hamzah Wald Maqbul – Hayat alSahabah Chains of Narration For the Previous Hadith.mp4

So the long hadith we read, he basically

tells all the different the different

the different

pathways and chains of narration through which it's

narrated.

So he says that this hadith was mentioned

in its its length and its completeness

by Mamtir Midi in Shama'il

narrated from Sayedan Hasan, the son of Ali

radiAllahu anhu

who said that I asked my,

I asked my uncle and he mentions his

name.

And also, the hadith

that I he's that Sayyidina Hasan said that

I asked my brother certain things,

who asked his father Ali ibn Abi Talib

or our father Ali ibn Abi Talib.

Behati also narrates this entire hadith in his

Delilah and Nabuah,

through Imam Hakim,

with the chain of narration of Imam Hakim

from Sayedan Hasan alayahu anhu, and that's also

a narration that starts with the words, I

asked my uncle

and then he, narrates that entire

hadith, and it's also narrated by Hathiz ibn

Kathir

in his, world history of Bidayu al Nihaya.

The author of this book,

the author of this Sahaba says, also that

this hadith is also narrated by Hakim himself

in his.

And he says that, he also narrates the

hadith in its entire length. And, also, al

Havel,

Ruyani,

Tabari and Ibnu Asakir, all of them narrate

this hadith and that chain of narration is

also mentioned in the book, Khanzal Umar, and

it's also meant those chains are also mentioned

by the the the famous Shafir e Muhadid

and Fatiha and

Mufassir, Imam al Barhawi.

And his chains of narration are mentioned

by Hafiz ibn Hajr in his, Al Isaba,

which is a biographical dictionary of the Sahaba

radiAllahu ta'ala Anhu.

And it's also those chains are also mentioned

in the concept of 'amal.

Except

for

these last, you know, Ruyani and Tabari, Ebino

Asekir, Baghawi,

they mentioned a different ending to the hadith

than the one that we've mentioned yesterday. Because

if you were paying keen attention, I was

wondering if anyone was going to ask anything

but nobody asked so, you know, who knows

if who was listening or whatever. But,

the last part of the hadith with with

regards to asking about the the sukut, the

the silence of the Messenger of Allah sallallahu

alaihi wa sallam, he mentioned that they were

for 4 things he was silent, sallallahu alaihi

wa sallam, and we only mentioned 2 of

them. I don't know if anyone noticed that

yesterday or not, but we only mentioned 2

of them. So he's saying that this Ruiyani

and Tabari and Ibn al Asaqib and Baghawi,

they narrated different

uh-uh narration of the hadith in which all

4 of those things were mentioned.

And so,

in that narration, it's mentioned that the prophet

sallallahu alaihi wa sallam, his silence was,

was in regarding to sorry. Sorry. His cautiousness,

Afghan, was regards to 4 matters.

One matter was that he should take everything

when when he takes something that's a right

of Islam, that he should take it in

a good way so that other people can

see how he,

how he how he takes it, and they

can also follow his foot footsteps in taking

things in a good way, not taking things

in a bad way. The second thing is

to leave. You would be very cautious in

leaving ugly matters,

so that by his leaving the ugly matters

in a cautious way, other people then forbid

one another from engaging in those ugly matters.

The third is he he would be he

would be cautious in in in exerting his

mental capacities

in order to see,

you know, make decisions in such a way

that he always takes a decision that is

always in the best interest of the his

ummah, and and he would sallallahu alaihi wa

sallam exert cautious cautiousness

in,

always

standing for those,

matters that will bring benefit to his Ummah

both in the dunya and the akhirah. And

this is also the narration that's narrated in

the Mujma' Zawaid

via,

Imam Tabari.