Hamzah Wald Maqbul – Hayat alSahabah Chains of Narration For the Previous Hadith.mp4
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AI: Transcript ©
So the long hadith we read, he basically
tells all the different the different
the different
pathways and chains of narration through which it's
narrated.
So he says that this hadith was mentioned
in its its length and its completeness
by Mamtir Midi in Shama'il
narrated from Sayedan Hasan, the son of Ali
radiAllahu anhu
who said that I asked my,
I asked my uncle and he mentions his
name.
And also, the hadith
that I he's that Sayyidina Hasan said that
I asked my brother certain things,
who asked his father Ali ibn Abi Talib
or our father Ali ibn Abi Talib.
Behati also narrates this entire hadith in his
Delilah and Nabuah,
through Imam Hakim,
with the chain of narration of Imam Hakim
from Sayedan Hasan alayahu anhu, and that's also
a narration that starts with the words, I
asked my uncle
and then he, narrates that entire
hadith, and it's also narrated by Hathiz ibn
Kathir
in his, world history of Bidayu al Nihaya.
The author of this book,
the author of this Sahaba says, also that
this hadith is also narrated by Hakim himself
in his.
And he says that, he also narrates the
hadith in its entire length. And, also, al
Havel,
Ruyani,
Tabari and Ibnu Asakir, all of them narrate
this hadith and that chain of narration is
also mentioned in the book, Khanzal Umar, and
it's also meant those chains are also mentioned
by the the the famous Shafir e Muhadid
and Fatiha and
Mufassir, Imam al Barhawi.
And his chains of narration are mentioned
by Hafiz ibn Hajr in his, Al Isaba,
which is a biographical dictionary of the Sahaba
radiAllahu ta'ala Anhu.
And it's also those chains are also mentioned
in the concept of 'amal.
Except
for
these last, you know, Ruyani and Tabari, Ebino
Asekir, Baghawi,
they mentioned a different ending to the hadith
than the one that we've mentioned yesterday. Because
if you were paying keen attention, I was
wondering if anyone was going to ask anything
but nobody asked so, you know, who knows
if who was listening or whatever. But,
the last part of the hadith with with
regards to asking about the the sukut, the
the silence of the Messenger of Allah sallallahu
alaihi wa sallam, he mentioned that they were
for 4 things he was silent, sallallahu alaihi
wa sallam, and we only mentioned 2 of
them. I don't know if anyone noticed that
yesterday or not, but we only mentioned 2
of them. So he's saying that this Ruiyani
and Tabari and Ibn al Asaqib and Baghawi,
they narrated different
uh-uh narration of the hadith in which all
4 of those things were mentioned.
And so,
in that narration, it's mentioned that the prophet
sallallahu alaihi wa sallam, his silence was,
was in regarding to sorry. Sorry. His cautiousness,
Afghan, was regards to 4 matters.
One matter was that he should take everything
when when he takes something that's a right
of Islam, that he should take it in
a good way so that other people can
see how he,
how he how he takes it, and they
can also follow his foot footsteps in taking
things in a good way, not taking things
in a bad way. The second thing is
to leave. You would be very cautious in
leaving ugly matters,
so that by his leaving the ugly matters
in a cautious way, other people then forbid
one another from engaging in those ugly matters.
The third is he he would be he
would be cautious in in in exerting his
mental capacities
in order to see,
you know, make decisions in such a way
that he always takes a decision that is
always in the best interest of the his
ummah, and and he would sallallahu alaihi wa
sallam exert cautious cautiousness
in,
always
standing for those,
matters that will bring benefit to his Ummah
both in the dunya and the akhirah. And
this is also the narration that's narrated in
the Mujma' Zawaid
via,
Imam Tabari.