Hamzah Wald Maqbul – Hayat alSahabah Abu Ubaydah b Jarrah.mp4

Hamzah Wald Maqbul
AI: Summary ©
The death of Bu'hab bin J hourol was a practical matter and harms everyone's memories. The legal claim made by a witness is against the witness's actions, and Speaker 1 advises people to be mindful of their actions and avoid giving speeches about the deceased. Being humble when facing a death certificate and avoiding giving speech is crucial to avoiding harm.
AI: Transcript ©
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Khakim narrates in his Mustadrak

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a strong narration,

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from the tariq of Abu Sa'id al Makburi

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That Abu Ubaydah Tubal Jarrah,

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he's one of the Asharama Rashireen Biljana.

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He was the one that he was Aminu

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Hadih Ummah. The

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prophet gave the the lakkab the title of

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the trustee of this Ummah.

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And, he trusted him, amongst other things, with

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the money.

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He was the treasurer of the of the

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Muslim state, the first treasurer that the Muslim

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state had, and that's a great maqam. It

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said that Sayid Omar alaihiallahuhan who held him

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such great esteem

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that he gave wasi'ah after I did die,

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he should be Khalifa after me, except for

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Abu Ubaydah dies before Omar, so that never

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happens.

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And so he died in Sham. He was

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a he was a governor over, the provinces

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of Sham, and he died when a a

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a plague hit Sham.

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So when he,

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caught the plague, he said to Mu'ad bin

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Jabal alaihi alahu anhu, who was a young

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man compared to the elders of the Sahaba,

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a young man from Madinah and from the

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Ansar,

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who was very knowledgeable. The prophet

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praised him for his knowledge of fiqh, of

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halal and haram. He said to Mu'adh when

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he caught the plague, oh, Mo'az, leave the

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prayers of the people. Say that Mo'az will

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also later die from the same plague.

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So, oh, Mo'az, leave the the people in

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prayer,

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and so Mu'adh led the people in prayer.

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And then shortly thereafter, Abu Ubaydah ibn Jabahi

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passed away.

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And Mu'adh stood up and he told the

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people, oh, people,

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make repentance to Allah to Allah from your

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sins with a sincere repentance.

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For verily, a slave of Allah doesn't meet

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him in the state of repentance from his

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sins except for it is his right that

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Allah over Allah that he should be forgiven.

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Then he said,

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oh, people,

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verily you have been,

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hit with a calamity,

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with the loss of such a man.

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I I I I make the claim right

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now that I have not seen,

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from the slaves of Allah

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such a person ever,

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like him who who you had less to

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fear from him and who was, more pious

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in his heart and who was, further away,

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you know, in danger, meaning being with him

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he or sorry. He was he

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was, a a a a a a a

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mean he was a, not a foolhardy person.

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He was a person who was cautious in

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all matters. He didn't subject people to

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danger,

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nor a person with a more pious heart,

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nor a person whose danger was fur is

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further away from you. When you're with him,

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you don't have anything to fear from him,

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nor a person who had more, intense love

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for the hereafter,

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nor a person who is more sincere to

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the generality of the Muslims.

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So ask Allah ta'ala and invoke Allah's mercy,

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upon him, and then go out into the

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Badia,

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for the salat over him. And this is

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this is a practical matter as well,

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as a side note, that is haru means

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go out into the sahara, go out into

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the desert for his janazah. It's a it's

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a dawil that the sunnah, the janazah is

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not held inside the masjid, it's held outside

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of the masjid. I know there was some

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some confusion from certain people. The is when

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happens, people come to the masjid that don't

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come to the masjid regularly. So you have

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to mention it again and again. So they

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say, oh, how come they're not allowing the

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into the masjid? It's not that. It's a

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sunnah to go outside. Right? So if

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I'm I'm a.

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Right? And so if Abu Abed Abdul

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Jabah

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wasn't led into the masjid, right,

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you know that this is not like a

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dishonor. It's a sunnah. Right? If his was

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outside the masjid, then it's something that we

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all should want for ourselves as well because

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these were the people who were closest to

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the messenger of Allah sallallahu alaihi wa sallam.

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So it's something that inshallah if we if

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you know something happens, someone has a question

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about it, just mention it to them that

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this is a sunnah. It's not there's nothing

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wrong with it.

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So he said, invoke Allah's mercy upon him,

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and then go out into the desert in

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order to pray his,

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his janazah.

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For by Allah,

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you will never have another leader over you

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like this ever again.

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And so the people gathered together,

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and the body of Abu Ubaydah was brought

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out, and Mu'adh ibn Jabal went in the

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front,

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went in the front of the procession. This

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is another sunnah that when there's a funeral

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procession from the place of Janazah to the

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place of burial, it's a sunnah for the

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people who are walking on foot to go

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in front, not to go in back like

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the al Asara. Although they say that for

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people who are riding, it's better to go

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behind the the Mayyid.

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So say the Mu'adh ibn Jabal was the

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first one at the front of the funeral

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procession,

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and he went to,

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Sayna Abu Ubaydah's grave, and he entered into

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the grave,

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and, also Sayna'amr bin Aas in the hab

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bin place.

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All 3 of them entered into the grave

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to place him in the grave properly

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And so once he was placed inside of

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his grave,

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and they,

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they, what you call they,

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they put the dirt, on top of

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on top of him.

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Mu'addun Jabbal says to Abu Ubaydah, oh, Abu

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Ubaydah,

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I praised you,

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and I didn't say anything in my praise

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of you which was wrong or untruthful,

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that I I should fear that one day

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this should be a cause of a problem

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for me from Allah Ta'ala.

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Meaning what? It's a sunnah it's a sunnah

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in in Islam when someone dies, you know,

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like kafar have UEGs. Oh, he was so

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great. He was this. He was that.

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I miss him so much. You know? We

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love him. So but when the guy was

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alive, nobody

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cared about him. This is something I've experienced

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again and again. In Islam,

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there's it's you shouldn't

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you shouldn't give speeches about the deceased when

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they're dead. Why? Because it doesn't benefit them,

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and half the things people say anyway are

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lies at that point. What you should do

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is give sadaqa for them, make dua for

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them, do something that will actually benefit them.

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But in this case, you know, Muhammed bin

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Jabal stands at the grave of of of

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of his elder and of of the of

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this other Sahabi, Jalil Qadr Sahabi, that he

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loves. And he says, I I know I

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said these things, good things about you, but

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I don't fear that I'm gonna get get,

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like, punishment from Allah to Allah because I

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said it. Because everything about what I said

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was absolutely true.

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And by Allah,

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I know what I know about the people

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who remember Allah ta'ala with a great remembrance

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and from those who walk on the earth,

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with humility

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and those people who when people of say

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anything to them, they just,

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they don't engage them. They just let them

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let them go. And what I know about

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those people who, when they spend,

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they don't waste money on people, but they're

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not cheap either,

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and they find a path between those 2,

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which is important for a father or for

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a leader or someone who has to spend

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on people or dependent on them, not to

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waste money and spoil them and not to

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be so cheap as to cause them, grief.

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So what I know about all these groups

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of people, you, by Allah ta'ala, were amongst

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those who obeyed Allah ta'ala and who are

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humble and amongst those who have mercy on

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the orphan and have mercy on the poor

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and helpless, and you are the one who

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hated the most,

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people of treachery and hated the most the

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people of arrogance. Allah,

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you know, be pleased with, all of them

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and give us a tawfiq of of of

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taking from their noble akhlaq.

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