Haitham al-Haddad – Tafseer of Surah Al-Hujurat #05

Haitham al-Haddad
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The segment discusses various topics related to Islam, including backbiting, being a holy man, and being a black man. It emphasizes the importance of protecting one's honor and avoiding negative comments about others, as well as avoiding false accusations and forgiveness. The segment also touches on the history of Islam, including mistakes, deeds, and the use of "will" in religion. The importance of forgiveness and control over actions is emphasized, as well as the need for forgiveness in certain situations. The segment concludes with a discussion of email and the importance of keeping it intact.

AI: Summary ©

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			Sooner
		
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			Alhamdulillah Alhamdulillah Alhamdulillah wa salatu salam ala
		
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			nabina Muhammad sallallahu alayhi wa ala alihi wa sahbihi wa seldom at the Sleeman kathira
		
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			we continue studying Torah
		
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			and we need someone to reach as usual
		
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			but we don't need someone we don't need people who are reluctant to be reluctant as usual.
		
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			So who lives in Java?
		
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			Is that
		
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			yeah yeah you under the No
		
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			Did you tenable get the wrong one
		
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			no three vs
		
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			initially on
		
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			this
		
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			rocky if we read in the beginning if we read in the middle of the surah Yes.
		
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			The mic is not working
		
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			closer to
		
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			are all they'll be like him in a shade Banerji.
		
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			Yeah, you had Latina an attorney boo Kathy or I'm in a van in the van nice and wide. It just says to
Allah Yo, bah bah bah. Your head boo. I had to come a coolala Murphy he might carry to move. What
talkin la namaha Rafi Yeah.
		
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			In holla Karna Minh uzzah in holla panna
		
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			cotta cada Illallah
		
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			in khorana como en la he had to fall comb in la de mon Javi cornet in arabo
		
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			kolam to mean who are lacking Hulu as alumna while lacking Hulu as alumna voila Maria the holy man
Wolfie Kowloon Bay comme la
		
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			la Havas hula hula is late coming and Maddie comes
		
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			in to LA How does hula hula? Come in manickam Shay, in LA Rahim.
		
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			Bismillahirrahmanirrahim
		
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			oh you believe avoid much negative assumption. Indeed some assumptions sin and did not spy are
backed by each other. With born of view likely the flesh of his brother will dead. You will be
tested and fear Allah Indeed, Allah is Accepting of repentance or mankind. Indeed we have created
you from male and female and maytee peoples and tribes, that he may know one another. Indeed, the
most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and
acquainted.
		
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			The Bedouin say we have believed, say, you have not believed.
		
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			But say, indeed we have submitted for faith has not entered your heart. And if you obey Allah and
His Messenger, she will not deprive deprive you from your deeds of anything. Indeed, Allah is
Forgiving and Merciful.
		
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			salatu salam on
		
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			the E
		
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			We started to discuss the last chord
		
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			in the solar
		
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			digit any bouquet theorem in a one in about Bhavani ism? Well, it just says who well I have the
Bible called Baba. In the previous lesson, we explained the beginning of this
		
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			menu at tenable get element one, avoid much of
		
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			unfounded suspicion, why? Because some of these out some of these unfounded suspicion is
		
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			is not true.
		
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			It is not true and hence it is sin, so avoided.
		
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			Then Allah Allah Allah said, well, it just says you don't despise and we have explained those two
sentences and those two important guidelines that Islam commands us to observe. We explain them in
details. Then after that Allah Allah Allah says,
		
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			When I attempt that boom, bah bah
		
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			Okay, when I come down,
		
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			and some of you should not back by it, one another, or you should not bog by one another, or maybe
more accurately, some of you should not bark bite the other.
		
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			Here,
		
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			this prohibition is a is a prohibition of a very great sin, which is backbiting and Allah gelada
prohibited us from backbiting each other.
		
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			Here, the IRA did not say don't back by
		
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			just openly unconditionally. No, it said, well, you're welcome Dabba and don't don't
		
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			back bite each other or some of you should not back by the others. Why Some
		
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			scholars or it can be understood that this guideline is to be observed within the Muslim community.
It is not related to what Muslims say about the disbelievers. This is a possible explanation.
Another possible explanation is this.
		
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			This sin which is backbiting is such a grave sin and it destroys communities. And Allah, Allah,
Allah wants us to be so careful about it. And also, Allah gelada wants to tell us that you are
brothers. So when you backbite each other, you are backbiting yourselves whenever you're boom, bah
bah, because the one who is backbiting other members of the community is backbiting himself. He is
by biting his brother, his backbiting part of his body. Okay, this is another possibility. What is
backbiting? As you all know, the hadith of Sahih Muslim when a man came to the Prophet sallallahu
Sallam and asked him about the Merida backbiting, he said, What is backbiting? The Prophet
		
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			sallallahu Sallam said, backbiting is to mention your brother of something that he dislikes, this is
a very profound and accurate definition of backbiting. And we always say that when the Prophet
sallallahu Sallam defined something, then we should stick to the definition given by the prophet
sallallahu Sallam and we should not alter that, because he is the legislator and he is the one to
give definitions of the speech he is addressing people with and he is introducing certain
terminologies such as lever, and he is the best one to define them. So, if the Prophet sallallahu
Sallam defined a lever we should stick to that definition, if the Prophet sallallahu wasallam
		
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			defined them Eman, we should stick to that definition if the Prophet sallallahu Sallam defined
delissa we should stick to it and so on. So we should stick to that definition. What is the
definition of Riba to mentioned your brother
		
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			okay to mention your brother have something that he dislikes.
		
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			Okay, now if we look at this, we will see that oh so bad.
		
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			annaleigh there are much of what we speak about others that is considered to be backbiting
		
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			to mention your brother of something that he dislikes,
		
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			he dislikes, to say to him that he is not clever
		
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			enough he dislikes to say that he is shocked, he dislikes to say that he is black, he dislikes to
say that
		
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			he made certain sins Okay, he dislikes to say that he was an evil person and then he started to
practice, he dislikes to say that he is poor, he dislikes to say that he was having an affair and
then he left that affair and so on. So, Pamela, anything that he dislikes that you mentioned about
him is considered to be Riba when you mention it in front of others, okay, with no legitimate
reason, some of the scholars said if I say about my brother, that his his hair is curly
		
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			in order just to belittle him or just to mention something negative about him, not to identify him
in a way that I cannot identify him by any other way other than that, then I am afraid that I have
committed backbite back between
		
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			tapanuli lolly
		
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			and
		
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			alfabeto scenario once while sitting with Mohammed divino capital Bali, he is one of the turbie and
Mohammed no capital probably one of the debate and one of the great professors, Mohammed Abu capital
quarterly, he said that
		
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			the one whom Allah Allah wants good for him, he made him Zakat in the dunya not worried about the
dunya
		
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			and also Massara who will be union FC he.
		
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			Allah will teach him about the problems of himself.
		
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			First before he looks at the mistakes or shortcomings of others, okay, what's up? Dean Andromeda,
Allah, Allah gives him knowledge indeed. So within the dunya
		
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			knowledge in the deen and knowing about his shortcomings. If a person knows about these things, then
Allah Allah, Allah was good enough for him.
		
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			Then in his Hara was alpha integrar, one of the greatest scholars
		
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			for Beethoven, I
		
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			said that, because he wanted to comment on the sorrow of the Union FC, he informed him about his own
shortcomings, means before talking about the shortcomings of people. So I'm familiar with a outset.
Maybe a person would say that, you know in law and he will be sinful for saying it. Then they said
Subhana Allah, he would say that Allah and he would be sinful for saying it. He said yes. Imagine if
a person mentioned your brother in something bad about him. And you just want to show that you have
accepted this and you are happy with this and you said La La showing that you have accepted this,
then you have committed a back bite or you have back bit M.
		
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			Is it a clear?
		
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			Is it clear?
		
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			Yeah, to this level, when Sophia when I shall the Lord
		
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			said to the Prophet sallallahu Sallam about Sophia, Sophia is her co wife, Sophia, Lata Anna used to
be a pretty lady, probably a lot of data and her been to
		
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			from an ethnic background, you know that she was I do from an ethnic background. We testify that we
love her because Allah Allah, Allah says, and we never would have been more meaning what was what do
Who?
		
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			to her. So she is one of our mothers about the law of data. And so one time you know what happens
between co wives. I showed the log data on her. She don't worry about Sophia rasulillah. She's like
that.
		
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			The Prophet sallahu wa sallam became angry,
		
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			became angry. He said to her naka de qulity Kalimantan, la mujer de la la de la maza get
		
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			You have said the word if it were to be mixed with the water of the sea, it would mix it and it will
spoil its fragrance or the smell
		
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			this word, it will spoil the smell of what? Of
		
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			the water of se just this work?
		
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			Yeah, she did not say that she is a bad lady, she is this and that. No, just kidding. She is shot
		
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			in a way not to identify her and just in a way to kind of,
		
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			you know, to show that much respect for her.
		
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			And so, one time also, you know the story of
		
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			Mary's
		
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			s&m SME who came to the Prophet sallallahu sallam, and he said, Yes, ulala 72. He confessed in front
of the Prophet sallallahu wasallam that he committed Zina, and you know the rest of the story. Then
the Prophet sallallahu wasallam commanded the Sahaba to stone him
		
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			to the Sahaba say,
		
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			this person,
		
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			look at him.
		
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			Look at him. He was foolish enough to be a stone, like a dog to be stoned. Or he was foolish to be
stoned like a dog.
		
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			The Prophet sallahu wa sallam hurt them. And when they were moving, the prophets Allah I send them
so a crop of a dead donkey.
		
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			And his belly was full of
		
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			to call gas. And that's why his,
		
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			his feet was bit tight and dead. So it was a crop and it looks nasty, really disgusting, nasty. The
prophesies. And I'm said where are those two people?
		
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			They said there was a llama, here we are. He said, Come on, eat this.
		
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			They said, you know Salalah
		
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			how do we eat this? He said, what you have eaten from the flesh of your brother is worse than this
donkey.
		
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			And by Allah, He is swimming in the rivers of Jelena.
		
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			So
		
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			this is something dangerous if we look at it,
		
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			Riba and it is not something to be taken easily. In particular, when we talk negatively,
		
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			and they criticize the honor of our brothers and sisters, or any of our brother or sister accepting
it even even to accept it. When it is mentioned in front of us.
		
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			Yeah. Or even by dogs. You know, that brother, he's such a stupid person.
		
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			By He is known to us. This is Reba
		
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			or sometimes, as they say,
		
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			you know that Brother, brother, brother, come on, don't don't talk to him. Don't talk about him. Let
us not back by James is gonna say that this is LIBOR because of as if you are telling him what? He
is a bad person later that it does not proceed.
		
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			Are you following this? Yeah, man, and we spoke about a person called Jerry.
		
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			Yeah, you don't say? No, no, no, Brother, don't don't don't talk about him. We don't want to back by
him. He didn't say anything. But as if you are saying, Yeah, I know that he's a bad person. Okay. So
		
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			that's it.
		
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			And also, among the very common mistakes of LIBOR. A person is backbiting they're that person. And
then the one who's listening to this, he said, Yeah, you don't backbiting then the other one will
respond by saying, Oh, come on, I can talk about this in front of him. I can tell him on his face.
		
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			That doesn't justify LIBOR. It is still LIBOR. Okay. Or they said summer LIBOR, were under and then
		
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			that's
		
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			when you hear the lever and you are happy with it.
		
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			Any person criticizes a person in front of you and internally
		
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			you are happy
		
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			With that,
		
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			and worse than that is to pretend that you are not happy with it.
		
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			Because you are pretending something that is not your reality.
		
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			And of course,
		
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			the person should try to stop this and defend this. But to pretend you are happy really, and you
want people to criticize this person more and more, and you are just showing off, that you are not
happy with this. Many scholars say that this is also lever because you are accepting it.
		
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			And there are a number of Ahadi
		
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			that command us to protect the honor of our brothers and sisters, gentle generally speaking.
		
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			The prophets of Allah, in one Hadith said
		
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			the one who does not protect the honor of his brother, in a situation where he can protect his
honor, Allah will
		
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			expose him at the time he would like his shortcomings and mistakes to be covered.
		
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			And worse than that, is a person who is taking money, wealth, salary, wage, for backbiting, or
listening to that.
		
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			The Prophet sallallahu alayhi wa sallam said
		
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			in one Howdy, men akella Bella Mia he
		
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			Akala Bihar in Narita, Hannah,
		
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			the one who takes money
		
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			because he backs by his brothers
		
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			and he eats that money, Allah will feed him from the fire of *.
		
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			And the one who was the close because he
		
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			back bit, one of his brothers, Allah will give him at the rest of the fire of help, because of that.
		
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			And hence, my dear respected brothers and sisters, we should be careful of this grave sin. All the
scholars consider this as a grave sin, not just as a sin, but as a
		
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			big one of the big sins one of the major sins while Ba ba ba.
		
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			And the law gelada
		
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			says, After that, you hit boo, boo.
		
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			colada, he made them forget it.
		
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			Does no few likes to eat the flesh of his brother, when he is dark, when is he dead.
		
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			And you have hated this. You have hated this to be done for you.
		
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			And you have hated this to eat the flesh of your brother when he is that you had to come.
		
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			He made that secondary demo.
		
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			So this is a very strong admonition that Allah Allah
		
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			reminds us and warning us.
		
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			One of the setups said when
		
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			I stopped a lie I have never committed a back bite to any of the Muslims. Since I heard that, Allah,
Allah Allah prohibited Riba
		
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			and Mohammed bin Rashid in the greatest scholar said that the worst of people, he is the worst for
people.
		
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			What does that mean?
		
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			And he is he said,
		
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			several nasty human XL, Vicodin. livecareer ubinas
		
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			accelero nascio you've been the person with the most shortcomings is the person who is talking about
the shortcomings of others.
		
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			And they said that the person who talks about the shortcomings of others in fact, he is praising
himself died.
		
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			it indirectly, he wants to say to people, this person is bad, this person is bad this person has
this shortcoming, that person has shortcoming. He wants to say, and I am the perfect person,
		
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			this person as the prophets of Allah is Allah says, era. He sees any small thing and his brother's
face, and well, I have an agenda here. And he, and he doesn't say that his eye has been
		
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			booked with agenda with a stick or with,
		
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			with, with the, with a stick
		
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			with a splint.
		
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			He doesn't see that.
		
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			And Abdullah normobaric said, If I were to back by someone, I would have been a bit my parents,
because they are the most deserving of my husband that they are the most deserving of my husband
not. So I should have been to them, not others.
		
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			And
		
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			one of the sort of, they said, Oh, so on. So he mentioned you in a very bad way until we have we
felt sorry for you.
		
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			He smiled, he said, You should feel sorry for him.
		
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			You should feel sorry for him.
		
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			And that's why I haven't given a CD and said if a person any was doing this backbite and he asks you
to forgive him. He said you can't forgive him. Because first of all, he violated the law of Allah,
he committed a sin.
		
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			And this is a very deep point mentioned by Mohammed divinity, many people who back by others, they
think that if I go to him and ask him for forgiveness, and he said, okay, you are forgiven. That's
it, they did not make a step far.
		
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			For this lever. No, they should make this far because they have, they have violated two rights, the
rights of Allah, Who prohibited the lever, and the rights of others. So if you go to the other
person and he forgave you, it doesn't mean that Allah have forgiven you. That's why you need to make
his stuff out of that.
		
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			Anyway, the Prophet sallallahu alayhi wa sallam, the Prophet sallallahu alayhi wa sallam said,
		
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			Vic Rocha Hagia Maya. So we should avoid talking negatively about others as much as we can, as you
know, that
		
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			the scholars are just before that and has an adversity. Rahim Allah said there are three types of
liva all of them are mentioned in the Book of Allah, Allah Allah.
		
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			The first one is a Riba, which is to talk negatively about your brother or to mention him in
something that he dislikes. The second one is an IF.
		
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			And if is to mention your brother, with something that you heard about it.
		
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			You heard about him.
		
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			You have not verified that you don't know that. But you heard others talking negatively about your
brother, and you just repeated that. Well, I have heard that.
		
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			They said that this person
		
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			was an evil person and then he repented without even you don't know about it. So this is if then the
tan, which is the worst, because in the Hadith of the Prophet sallallahu sallam, they said you're a
pseudo Allah. If we mentioned our brothers with something that he dislikes, but if it is, if he has
that shortcoming, or he is like that,
		
00:29:15 --> 00:29:29
			is it is it still Heba? The proxy, Selim said, this is lever. They said what about if it is not? In
him? He said, If it was in him that is lever. If that was
		
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			if that was a lie, then that is worse that is booked.
		
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			We're in a comfy
		
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			bag.
		
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			And the button is the worst type of lever because the person lied, and also committed, Reba.
		
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			Okay, and have you been a birth?
		
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			Mother Rasulullah sallallahu alayhi wa sallam. The
		
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			Brian, this isn't Buhari as you know
		
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			no matter
		
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			what, even if he can be
		
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			the home African Alliance WTO member
		
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			what
		
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			am she been me man
		
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			one of them he was not a cleaning himself from the union
		
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			when he goes to the toilet and the other one was committing NEMA, NEMA is gossiping, you go to a
person tells him that you know what the other person said about you? He said this and that in order
to cause hatred and enmity if it had coated this hadith and in our chapters about Riba.
		
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			So I've been
		
00:30:58 --> 00:31:17
			quoted this hadith in a chapter about Riba. So I've been had said, why he quoted this hadith in a
chapter related to LIBOR. And this idea is talking about Mima. He said two possibilities, NEMA is
the sister of Riba.
		
00:31:19 --> 00:31:27
			And the other. The other possibility is this Hadith, there is a narration for this hadith that talks
about Riba.
		
00:31:28 --> 00:31:41
			So they are being punished for two things, one of them is not you not cleaning himself from urine,
and the other one is or was doing, Reba
		
00:31:42 --> 00:31:43
			was doing.
		
00:31:45 --> 00:31:48
			So, we ask Allah, Allah to protect us from liva.
		
00:31:50 --> 00:31:59
			As I said, it is a major sin a major sin means that the person should repent from the
		
00:32:01 --> 00:32:23
			the person should repent from the lever, which means that the Salah, the normal Salah, okay, and cm
might not forgive Riba or why the sin of Riba automatically you have to repent for a lever.
		
00:32:24 --> 00:33:05
			And I advise my brothers and sisters, to even know in their hearts, to ask Allah, Allah to forgive
them for the Riba they have committed, and to repent from that because all of us fall into this
grave sin. So when you hear something about is still far my dear respected brothers and sisters, ask
Allah Allahu Allah immediately by your heart to forgive you repent by your heart, because you don't
know when death comes and makes Toba as a constant act of your art.
		
00:33:07 --> 00:33:08
			Now
		
00:33:09 --> 00:33:17
			the as we said, the person must repent from Toba from Riba does the person
		
00:33:18 --> 00:33:25
			or is he obliged to tell the person whom he made Riba agonist
		
00:33:27 --> 00:34:29
			So, I made Reba of so on so do I have to go and tell him? Oh please brother, forgive me. One time, I
was backbiting you. Okay. Please forgive me. The scholars are called to be mentioned that the
scholars have three main views about it. They said a lever is a sin and it is not a Malema a sin
means that it is between you and the law. So it's too far until there is enough some other is gonna
say no, it is a novela and it should be and it will not be forgiven except with a step that means to
go to the person and to ask him for to forgive you. And the third opinion that it is a novela okay,
but it needs is still far itself. It it can be forgiven if you make is still valid for the person
		
00:34:29 --> 00:34:32
			who you made Reba have
		
00:34:34 --> 00:34:50
			Okay, so you make is still far for him, not necessarily to go and ask him for forgiveness. So this
is the third opinion, which means that you need to make Toba and you mean you need to make is still
fought for the person.
		
00:34:51 --> 00:34:59
			Anyway, I think a lot of that it differs from one situation to another situation. If you
		
00:35:00 --> 00:35:47
			Yeah. And he made Riba publicly about the person, then you should make it so far and try to praise
this person in the same situation or not necessarily praise Him, in front of the people whom you
committed labor of this person. Yeah. You mentioned it publicly that we should not have said this.
We made the lever against this brother, we ask Allah, Allah to forgive him, We ask Allah Allah Allah
to forgive us. And if this public lever have done or led to some problems to the brother, then you
have to bear the consequences and ask Him to forgive you.
		
00:35:49 --> 00:36:01
			But if it is, a bear between you and maybe person next to you, by and that has no negative
consequences, then
		
00:36:03 --> 00:36:13
			maybe asking Allah Allah Allah to forgive you and to forgive him, maybe it would be enough enough in
particular if you know that.
		
00:36:15 --> 00:36:21
			Counting him about the Viva will lead to negative consequences from his side.
		
00:36:24 --> 00:36:41
			Anyway we ask Allah jello Allah to protect us from liver and to protect our tongues from harem you
know and Hadith about the law tada and Oh, yes, by the prophet sallallahu alayhi wa sallam
eurosender
		
00:36:42 --> 00:36:43
			when he want
		
00:36:44 --> 00:36:46
			more ad co falaka
		
00:36:47 --> 00:36:52
			Yeah, God this, control this.
		
00:36:53 --> 00:37:00
			mahad said yashima are we be? Are we going to be held accountable for what we say? The prophet SAW
Selim said?
		
00:37:01 --> 00:37:02
			What is this Yama?
		
00:37:03 --> 00:37:06
			What puts people in the fire of * except this?
		
00:37:08 --> 00:37:24
			What puts people in the fire of *? except this one yaku buenas finetti Allah woo him. Hassan. Al
seen it what puts people throw people in the fire fell on their faces in the fire of * except
this.
		
00:37:27 --> 00:37:32
			So we asked the Lord the Lord, to help us to control our tongues.
		
00:37:36 --> 00:37:42
			Anyway, maybe we'll stop here talking about the lever just because of time.
		
00:37:43 --> 00:37:46
			Okay, so Allah Allah Allah says, Well I have
		
00:37:47 --> 00:37:48
			a BA
		
00:37:50 --> 00:37:52
			coolala he may
		
00:37:53 --> 00:37:58
			check it tomorrow. What the law in law have to
		
00:38:00 --> 00:38:03
			look how merciful Allah Allah Allah is
		
00:38:04 --> 00:38:06
			after all of this
		
00:38:07 --> 00:38:16
			Yeah, you already in a minute any book at a minimum and never have been Nathan? Be careful of avoid
unfounded suspicions.
		
00:38:17 --> 00:38:22
			Then I'm not allowed. I said what are they just says you don't despite their knowledge analysis.
		
00:38:24 --> 00:38:26
			Bah, bah, boo had to come.
		
00:38:27 --> 00:38:53
			He made some fuckery after this example, which is a nasty example disgusting example. A lot of Allah
is telling us look, this is the disgusting thing that you are doing when you commit liver so
disgusting. Then Allah, Allah, Allah says, Fear Allah. And remember that Allah is what God did.
		
00:38:57 --> 00:39:02
			What up a law in the law, the love of
		
00:39:03 --> 00:39:17
			Allah, Allah, Allah always gives us hope. Allah, Allah does not want us does not want any of his
human beings of his creation to disperse.
		
00:39:18 --> 00:39:25
			He doesn't want any of us in a Latina woman in our community. So to
		
00:39:27 --> 00:39:50
			those who created fitna put believers and their trials and tribulations and yet they did not repent.
So how did they repented and Allah Allah would have forgiven them in Allah. Yep. So puedo belay Leah
tuber mosey on while you had a woman Alia to vamos
		
00:39:54 --> 00:39:57
			a la de la vida opens his hand
		
00:39:58 --> 00:39:59
			to forgive the one who commits
		
00:40:00 --> 00:40:21
			since that night, and he opens his hand at night to forgive the one who commit sins and data had to
assume in MongoDB how until the sun comes in from the west to Hana Allah, Allah, Allah Allah says
Lapa dicover Lydia Nepal in a la ilaha
		
00:40:22 --> 00:40:24
			illa Illa Illa who
		
00:40:25 --> 00:40:31
			were in LA mentor who were in lamium de La Nina cafaro. Were in La Mancha. Who am I a Boon
		
00:40:35 --> 00:40:42
			Lay Emma center Latina woman, Hamada fella, una de la la jolla stop Runa.
		
00:40:44 --> 00:40:51
			Allah Allah Allah mentioned that they have this belief, those who say that Allah is the third who
for three
		
00:40:52 --> 00:41:19
			inshallah till married. So they insulted a lot in Nevada by saying that he is nothing but a third to
fifth three, the gods are three, one of them is Allah, this is an insult to Allah. Then Allah,
Allah, Allah says Allah Allah, Allah, Allah who is shooting today repent, Allah wants us to repent,
Allah wants everyone to repent. And in in,
		
00:41:21 --> 00:41:31
			in a certain group of people came to the Prophet sallallahu Sallam said Dr. rasulillah. Listen, we
have killed and we have committed a lot of
		
00:41:32 --> 00:41:40
			killing murders. We have committed Zina, a lot of Xena. We have done everything.
		
00:41:41 --> 00:41:51
			If we accept Islam, what will happen to us? Will Allah accept our repentance? Then Allah, Allah
Allah revealed
		
00:41:52 --> 00:42:00
			the loneliness of water on fusi la buena de la in La fille de novo Jamia in
		
00:42:04 --> 00:42:12
			my slaves who commits a lot of sense, don't disperse. Because a lot in Nevada forgives all sins that
		
00:42:13 --> 00:42:44
			don't despair, don't lose hope. Allah forgives all sins. And this is a call my dear respected
brothers and sisters, for all of us, and no one should deceive himself that he is well like a
practicing person and so on. The Prophet sallallahu Sallam said in need to be a Lama. He could neomi
repent to Allah de la Anna 100 times on a daily basis every day I depend 100 times to unlock the
lawn.
		
00:42:45 --> 00:43:04
			So the person when he is walking, when he is driving, when he is waiting for some one when he is
calling someone he should remember to repent. Yeah Allah by his heart, by your heart to depend to
Allah de Laval and try to remember you know,
		
00:43:06 --> 00:43:17
			try to remember your mistakes. Try to remember your sins. Don't say or just just don't remind us No,
no, it is better that we remember them. Now,
		
00:43:18 --> 00:43:23
			and depend to from them now. Rather than what
		
00:43:25 --> 00:43:29
			Yamanaka means to Allah. When Allah Allah,
		
00:43:30 --> 00:43:34
			when Allah Allah Allah shut our mouths and let what
		
00:43:36 --> 00:43:42
			j that Allah him when our hands our skins, everything testifies.
		
00:43:44 --> 00:44:16
			And we see what we used to do. So we will remember them and we will see them there. What are you
alluding to Marina? I'm talkin Allah. They would say to their skin, why did you testify against us?
They said which is not in our hands. Allah Allah Allah made us to testify against you a la jolla
animate us to speak against you. So before that, before that time, as a matter of no subtype said
hasta boo boo second plan to
		
00:44:18 --> 00:44:23
			hold yourselves accountable before you are held accountable as ever lived in the run and
		
00:44:26 --> 00:44:27
			then Allah jello Allah says
		
00:44:30 --> 00:44:32
			yeah, are you a nurse
		
00:44:33 --> 00:44:36
			in El Camino de
		
00:44:38 --> 00:44:46
			Isla de una cama de la he at home in la de Monaco de la.
		
00:44:47 --> 00:44:48
			Yeah.
		
00:44:49 --> 00:44:54
			This is the only call to the holy humanity.
		
00:44:56 --> 00:44:59
			Not to believers. We have seen far
		
00:45:00 --> 00:45:13
			calls to believers and this is the sixth call but this time to the holy humanity yeah you unless
what Allah Allah Allah says we have created you from
		
00:45:14 --> 00:45:17
			a male and female men that are in
		
00:45:19 --> 00:45:29
			this caller said this is from Adam and Eve and more generally speaking from the marriage between
		
00:45:30 --> 00:45:32
			a male and a female
		
00:45:33 --> 00:46:00
			Okay, married you from a male and female, there is no marriage between a male and a male or a
marriage between a female and the female. Yeah, marriage is known in Arabic language in English
language in a Chinese language in Hebrew language in all languages of the world, that it is plus and
minus, plus and plus repel. Yeah, minus and minus repel.
		
00:46:01 --> 00:46:12
			They cannot get mad by this is even just not living beings, but also any drama that which is another
		
00:46:17 --> 00:46:28
			and animate inanimate things, okay? It is known anyway, in Filipina, comienza Corinne Juan de, then
Allah, Allah, Allah says, Allah
		
00:46:29 --> 00:46:40
			Isla, Lita, have we made you from tribes, from nations and tribes in order to recognize one another.
		
00:46:42 --> 00:46:51
			So, what is the meaning of this? Allah Allah created mankind, but Allah Allah Allah classify them
		
00:46:52 --> 00:46:57
			into tribes and nations. So, there is this nation, the Arab,
		
00:46:59 --> 00:47:06
			there is the Chinese, yeah, there is the children of the children.
		
00:47:07 --> 00:47:33
			Then after that, we have tribes, okay. funan from this tribe, the Prophet salallahu alaihe salam is
from Alisha tribe, Milan are they allowed to Allah and who is from another race and so on? What is
the purpose of this by you, the purpose of this is to recognize each other.
		
00:47:35 --> 00:47:47
			This is the correct meaning of that, and the only meaning of this verse, this verse has been wrongly
translated and understood wrongly
		
00:47:49 --> 00:47:58
			translated and understood that we have created you and made you into nations and tribes in order to
know
		
00:47:59 --> 00:48:22
			each other to know each other means the purpose of creation that I mathema and Muslim to know about
the Christians and me as a Muslim from this culture to know about other cultures. So we can
communicate and have dialogues and interfaith and so on, this is a wrong meaning of this.
		
00:48:23 --> 00:48:27
			Okay, no one has ever confirmed this meaning of this
		
00:48:28 --> 00:48:48
			is it to clear the purpose of making us into tribes and the nations is we recognize each other, we
identify each other What does that mean? mathematically? I can say that I met sorry.
		
00:48:49 --> 00:48:51
			Then they said Who is it?
		
00:48:52 --> 00:48:56
			By I said, say the son of sada.
		
00:48:58 --> 00:49:11
			Yaki there are two sorry, and both of them therefore, that is sorry. Oh, yeah, sorry, decided the
Pakistani brother. Aha, okay. I identified him now.
		
00:49:13 --> 00:49:43
			Or you can say say the inside the other brother. Oh, okay. I identified him now. Mohammed Abdullah,
who's Mohammed Abdullah Al pollachi. He is Rasulullah. So we identified him by his name, his
father's name and his tribe, which is what forage, so this is the purpose. Otherwise if we do not
have tribes and nations we will say I met say who said
		
00:49:44 --> 00:49:47
			who said he said, Okay.
		
00:49:49 --> 00:49:51
			Yes, and also
		
00:49:52 --> 00:49:59
			the prophets Allah wa sallam said Allah moment and sarapiqui matters Ilona be ohana come learn from
lien from your lien.
		
00:50:00 --> 00:50:58
			Your from your family tree what helps you to maintain the ties of kinship. So, when I you know, my
tribe and I you know the family I can I can easily recognize that this person is my cousin or this
person is my relative a through what is through the family tree Okay, that is the purpose
unfortunately this is always quoted in what in interfaith dialogue or even in the international
human rights for something this ayah is quoted by and they like to call this to say that Oh look,
Islam is for dialogue and interfaith okay. dialogue and so, on these activities, no, this has
nothing to do with that at all the meaning go for this it does not go for that. I remember I
		
00:50:58 --> 00:51:18
			mentioned this to one of the brothers and he said you know, I disagree with you look at this the
translation and look at this, I said what is this ayah it then he showed me the translation, we have
created you and made you into tribes and nations in order to know each other
		
00:51:19 --> 00:51:59
			to know each other, I said this is the translation it is not accurate translation he said. So, what
does it mean? I said, to identify to recognize he said What did you bring this translation from?
Yeah, I said Where did they get this translation from? By he said all of all people use it like
this, I said, Yeah, by all people, if they are using it, have you seen a person of knowledge using
it like this? No, politicians, sample love and unfortunately, because they did not investigate the
meaning of this. And that meaning cannot be introduced this
		
00:52:00 --> 00:52:36
			introduced in this area, or you cannot introduce this meaning for this. Because it doesn't cheat. It
doesn't fit from a linguistic prestige perspective, as well as from a context perspective because
the eye is meant to say in Tirana, como en de la he at home. Yeah, so this is the ALA that the most
close, the most honorable in the sight of Allah, Allah Allah is the one with the taqwa or with the
most duck wa.
		
00:52:37 --> 00:52:45
			And this ayah Yani, they mentioned a few reasons for the revelation of this ayah one of them is
		
00:52:47 --> 00:52:48
			a revelation.
		
00:52:51 --> 00:53:09
			There was a person His name is abou hint, abou hint, the Prophet sallallahu Sallam sent him to to
Benny Baba, to anybody out there, I tried in Medina and they told him go and marry from them. He
went to them and he said, I want to get married from you, they said what you
		
00:53:11 --> 00:54:00
			Okay, we are this, any posh people from this kind of tribe? We will marry you know. So he went to
the cinema, he said, Yasuo Look, they look down to me. So Allah, Allah, Allah revealed this, this is
one revelation, it is not a one reason for revelation, it is not that strong. They mentioned also
another reason to have it to interface with inertial mass, one of the companions who was mentioned
in the beginning of this surah that he was, he used to have a very loud voice, and he was afraid
that his deeds will be ruined because of his loud voice. So they mentioned that one time he came to
the me to the to the Prophet sallallaahu sentiment, he saw some people sitting around the cellar,
		
00:54:00 --> 00:54:04
			and he said, You didn't falana just move.
		
00:54:05 --> 00:54:10
			Okay, so the prophet SAW said and said, What did you say? He said they've been fooled.
		
00:54:11 --> 00:54:44
			Just kind of looking down to them. He said look at those people. Would you see said I see black why
different people? He said, Allah Allah Allah says, Yeah, you're not gonna come indicating on Zodiac
I'm sure Oban la isla de cada una to which means that not to look down upon each other. Okay, so if
we say that Mohammed who is Mohammed? The Chinese, okay. To identify him not to what
		
00:54:45 --> 00:54:53
			not to belittle them or look down or defame him. Yeah. or so on. So the white, the white brother
		
00:54:54 --> 00:54:59
			not to do this. No to identify him. Yeah. So why
		
00:55:00 --> 00:55:02
			Because in a chronicle en de la he
		
00:55:05 --> 00:55:16
			okay, because in our drama boom in the La Jolla taco, the most honorable for you in the sight of
Allah Nevada is the beloved with the with the highest
		
00:55:18 --> 00:55:20
			or the most awkward.
		
00:55:23 --> 00:55:39
			Okay, this ayah this ayah establishes a very important principle in Islam, which is what the
criteria to judge people or for a lot to judge people is what?
		
00:55:40 --> 00:56:17
			taqwa Allah, Allah Allah the Prophet sallallahu alayhi salam said, Allah does not look to the
lineage. Allah does not look to your bodies. Allah look at what Allah looks at your deeds and your
hearts. Okay? The prophets Allah lies lm in hook dataloader in the final sermon, he said, love
Allah, Allah V and Allah Jamie in Illa with taqwa there is no virtue for other the other agami
accepted except what? except by taco,
		
00:56:18 --> 00:56:51
			thank you. How do I know that this person had the taco? How do I know? I cannot confirm. So it is
not for me to judge people. Okay, except what I see from them. And the top one is between them and
Allah. Okay. And this is a very important criteria because if we belittle any race or any ethnicity,
Allah is the one who created like them, have I do I have a control over my parents.
		
00:56:53 --> 00:57:03
			I was born and I saw my dad, my father, his name is Jawad and my mother, her name is Mia. So, I have
no control over that. I was born with this color
		
00:57:05 --> 00:57:25
			Do I have control who made me in this color in this shape from this country born in this country and
so on so forth? A lot. So it is illogical to say that or this person because he has this color, or
he has this parents or from this tribe is better than the other person.
		
00:57:27 --> 00:57:49
			This is irrational, illogical. And Islam wouldn't just differentiate between people because of this.
That's why when the scholars discussed marriage between people, they had two views. One view said
anyone can marry anyone a respective of the race of the culture and so on.
		
00:57:51 --> 00:58:05
			about who they thought was from Porsche he had said him cabin NASA them. Okay. You know, he adopted
Salomon the beginning of La Jolla and Salim was a Mola he was ex slave.
		
00:58:06 --> 00:58:18
			Okay. He was a slave before he is an ex slave. And he got him married to his niece and mentor from
college.
		
00:58:20 --> 00:58:31
			Zainab, about the Allahu Allah Anna was from Porush, the wife of the prophet SAW Selim, before the
prophet SAW Selim get married to her she was married to who
		
00:58:34 --> 00:58:36
			was who was Amala
		
00:58:37 --> 00:58:49
			that and my Moto X is sleep Villa Viola and was from Habesha have a senior who was his wife. This is
something is saying for many people.
		
00:58:51 --> 00:58:53
			His wife was the sister of
		
00:58:55 --> 00:59:10
			Abdullah Maduro was among the six people who were granted den after the whole affair rashidun and he
was in charge of the Shura and he was a very rich person from a very noble family etc, etc.
		
00:59:11 --> 00:59:21
			and so on. Other scholar said no, the lineage should be taken into account by the hour they should
marry only.
		
00:59:23 --> 01:00:00
			Okay, if Yanni if he they want they have the right to say this, okay. I say you should money from
ASEAN. If they want, they can do this. Yeah. So the choice is theirs, and they have a legitimate
reason to refuse someone who is not sad if they are saying it, if they are Arabs, if they and he is
not from the Arabs. There are two views it seems to allow them that the first view is the strongest
view, however, a Chevy and I think any mathematic, who went for the second view that there should be
		
01:00:00 --> 01:00:01
			Kapha sort of
		
01:00:03 --> 01:00:27
			equality and then I said in the lineage they mentioned this because the differences may lead to
differences in in their marriage and it will not lead to a harmonious marriage. Okay that is the
reason so it is justified not because of other things. Maybe this is the reason a lot of
		
01:00:30 --> 01:00:34
			okay then a larger law says which is just mentioned the other ayah
		
01:00:35 --> 01:00:51
			in academic woman the law here in LA it Mojave was concluded by saying that a lot of Nevada is a de
mon Habib en la jolla, Allah knows everything about the law is all acquainted about everything.
		
01:00:55 --> 01:00:59
			Mojave all acquainted about everything dill, Nevada,
		
01:01:03 --> 01:01:04
			Nevada says.
		
01:01:09 --> 01:01:12
			Yeah, then Allah Allah, Allah says, Allah, Allah,
		
01:01:13 --> 01:01:18
			Allah them to work in a salon, when an iron holy man with a palooka combine to
		
01:01:20 --> 01:01:30
			come in America, in a lot of affordable him. A group of bedwin came to the prophets of Allah is
Allah and they said yes with Allah.
		
01:01:32 --> 01:01:32
			Listen,
		
01:01:34 --> 01:01:36
			we have accepted Islam quickly.
		
01:01:38 --> 01:01:40
			Yeah, without costing you any money.
		
01:01:43 --> 01:01:46
			And we became believers.
		
01:01:47 --> 01:01:53
			By so Allah Allah Allah revealed this I am the following guide. You have no knowledge and
		
01:01:54 --> 01:01:59
			are you the only telling me about your Islam by you?
		
01:02:00 --> 01:02:02
			And taking advantage of that?
		
01:02:08 --> 01:02:15
			Okay, they need they considered it as a favor upon you. By that they have accepted this law will
allow
		
01:02:17 --> 01:02:45
			another community man it is a favor of Allah. Allah Allah. Allah, Allah Allah on you. So don't
mention it as a favor on the promises or the believer. Also, don't say you just accepted Islam.
Okay. Don't give testcase to yourself that we are we became believers. Yeah. rasulillah and we
became believers Yani without causing you much troubles by
		
01:02:46 --> 01:03:04
			so this is a group of big ones. Our jello Allah wants to tell us that the person should not a claim
a man for himself. And, okay. attribute it to himself in front of others. Yeah, Yemen.
		
01:03:05 --> 01:03:14
			karate. Nah, man. Nah, no, no, wait a minute, while a man holding a man ofI lubicon column told me
no, sorry.
		
01:03:15 --> 01:03:32
			Olam told me no. Say No, no, no. You did not believe yet. But say as dilemna Okay, say that we have
accepted Islam. Okay, say we have accepted Islam.
		
01:03:34 --> 01:04:12
			Say we have accepted Islam. Why? Because a man has not yet penetrated your hearts while I'm yet
fully enough here to become. But don't worry about your deeds or into the law or pseudo if you are
claiming that you believe you if you want to attribute yourself or claiming a man to yourself
because you are worried about your deeds. Don't worry about your deeds, whatever you do, it will be
recorded for you.
		
01:04:14 --> 01:04:36
			We're in Tokyo Allah, Allah sudo. You need just to obey Allah and His Messenger, whatever. You obey
Allah and His Messenger, Allah, Allah, Allah will not decrease you and your deeds or will not
decrease your deeds or will not decrease the reward of your deeds. Now, coming
		
01:04:37 --> 01:04:46
			up in Allah over him Allah is so merciful, of forgiving, Most Merciful and forgiving.
		
01:04:48 --> 01:04:59
			So the meaning of this is clear by but as you can see that this idea in this ayah Allah, Allah Allah
differentiated between what a man and what
		
01:05:00 --> 01:05:11
			Islam and that's why this got us when they talk about Eman and Islam the definition of Eman and
Islam they always what mentioned this polity
		
01:05:13 --> 01:05:14
			hold them to amino
		
01:05:15 --> 01:05:44
			acid Amina don't say that we have believed but say we have what submitted by you which means that
there is a huge difference between what a man and Islam okay and it This means that a man is of a
higher degree than what then Islam also it means that no one can say I am a believer in order to
work
		
01:05:46 --> 01:05:54
			to claim a man as a high degree to himself, but a person can say what
		
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			I am a Muslim also among the eight that those who say that you cannot say that I am a Muslim you
must say I am a Muslim insha Allah is wrong. No you can say I am a Muslim. I know myself I am a
Muslim.
		
01:06:13 --> 01:07:09
			But I mean, if you mean a man as Islam, then you can say I am a Mormon, but if you claim that you
have a higher degree of Islam show I am a believer means I am a good person, then you should not do
this. Okay, this is taken from the IRA. Right? What is what is the difference between Islam and the
man? As you know, and these gibril the prophets are seldom defined even as what defines Islam as
what the five pillars performing the five pillars by a man is what is the Six Pillars of Islam? I
have an email. What does that mean? It means that okay, this is Islam, generally speaking, and this
is a man generally speaking by you. Okay.
		
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			Okay, now, Islam, and Islam has nothing to do with an EMA. Yeah, neither Muslim has no level of an
EMA
		
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			can the Muslim has no email?
		
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			He has because they're Muslim he perform who performs What? The five daily prayers. He also believes
in Allah and His messenger and so on. Okay. So this means that there is a there is an overlap
between the marked when we mentioned them unconditionally together, then there is a difference
between the reality of this and the reality of that and Eman is of a higher degree than Islam
although Islam what
		
01:08:02 --> 01:08:16
			has an element of value? Because if there is no event at all, there is no Islam. Okay, so an image
is of a higher degree than an Islam. This could I say that whenever I'm in an
		
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			Islam mentioned together, it means that there is a difference between their meanings, but if they
are not mentioned together, it means that their meanings are the same, there are synonyms, this is
the irony. In general, this is like when you mentioned two similar things. Yeah. together it means
you want to differentiate between them, if you just use them, generally speaking one
		
01:08:50 --> 01:08:59
			Jani as synonyms or you just Yanni mentioned them unconditionally, it means that they are synonyms,
if we can say that
		
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			take take an example method and method and if we say that
		
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			Yeah, the petrol station there as petrol and
		
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			and diesel. So it means that there is a difference between petrol and diesel. But if method and I am
walking or driving my car and I'm looking for a petrol station, I asked the person is there any
petrol station here? Yeah, he will guide me to any part of the station as effective whether it has
petrol and diesel or
		
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			petrol only because here when I say is that any petrol station I did not mean what? petrol, which is
opposite to diesel. Okay. Same thing when we mentioned Islam and the man together. Yeah, it means we
are differentiating between both of them. But when we say yeah, you have more men on
		
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			it means
		
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			Or we say you're a young Muslim or just unconditionally without mentioning together, that means a
man and Islam have the same thing for you. Okay, I think we
		
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			we should stop here by quality data.
		
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			Hola even houfy Follow me as I mentioned that I forgot to mention that this also means that as a man
Okay, and a man is highly connected to the heart and a salon is what highly connected to
		
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			the, the, the lives. Yeah. Okay, the external limbs of the or the physical activities of the body
and then a man is more connected to the internal internal acts of the heart. It doesn't mean that
the person is doing activities by his limbs, okay? It doesn't mean that he has no emotion in his
heart. No, he has some in a man in his heart, but the focus is on his extended deeds, not on his
internal deeds, when the external deeds have real reflection on his own what
		
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			part or on his
		
01:11:28 --> 01:11:41
			on his heart deeds then then he will be any moving towards any different levels of an email. Okay,
we'll stop here we asked a lot, Ilona,
		
01:11:42 --> 01:11:57
			to help us to maintain email and Islam and we asked a lot dillo Allah to forgive our sins. And we
ask Allah, Allah Allah to give us the Hidayat of the Quran and inshallah we'll continue next week
for solo law cinematic and then at the end of Mohammed
		
01:11:59 --> 01:12:01
			the he was the he as you may