Fear Of Allah Al Khauf
Channel: Bilal Dannoun
File Size: 11.14MB
al hamdu Lillahi Rabbil alameen wa salatu salam ala Sayyidina Muhammad wa ala le he was happy he aged nine, or praises due to Allah had made the Peace and blessings of Allah be upon our beloved prophet muhammad sallallahu alayhi wa sallam, and upon all those who follow His guidance, who follow his way until the last day, respected brothers and sisters in Islam, Assalamu alaykum warahmatullahi wabarakatu.
Today's topic, today's lecture is entitled fear of Allah and health impairment now we are human who love with Allah, He entitled this chapter, verbal health that will have the chapter of fi that's all it says. Fi. It doesn't say how awful I mean Allah, it just says unhealth. But, it is understood here, that the whole fear the fear is the fear of Allah azza wa jal. Now, before we introduce the the verses that a man will know we are him of love with Thailand, hand picked for this chapter and the hadiths pertaining to a health and the fear of Allah azza wa jal, I would like to make this introduction
and that is, as Muslims, when we worship Allah azza wa jal, we worship Allah azza wa jal
through fear of Allah azza wa jal and through hope, through fi and through hope. And the word for fi is unhealth, and the word for hope is a project project. So, the ideal Muslim is one whose attitude when it comes to the worship of Allah or his or her attitude towards Allah is one that is built upon, or based upon a house and Raja
fee, and hope. The ideal Muslim is the one who looks at his sins, and looks at his bad deeds. And when he sees that he's committed sin, and when he has done bad deeds, he feels Allah as
the ideal Muslim is the one that looks at his deeds that looks at his Amen. And
he thinks that I do this for the sake of Allah, or did I do this to please the people? So is there an element? Was there an element of react? Was there an element of showing off? If that is the case, he feels alive so this is the state of the ideal Muslim. He has a whole formula here.
And what comes to my mind is when
is the statement or the quote that is attributed to Alli, even though they brought me a loved one who,
when he was asked, he was asked about the definition of taqwa taqwa that we see loosely translated as piety. But we see that the word taqwa is a more
has a comprehensive definition to it. As I live in Berlin, he said, A taqwa is a hopeful mineral jelly will Amell with Tenzin. We're with a bill Colleen well, estaba do Leo McGraw Hill. When he defined taqwa the first part of the definition he said alhough
part of taqwa is to have hope to have this fear of Allah azza wa jal allow for mineral jelly.
Allah the majestic, and hopefully gentle gentle will, will Amell with Tenzin and acting upon the revelation, acting upon what the Quran were without Colleen, and to be satisfied with what little you have, when you stay there do Leona raheel and preparing yourself for the Day of Judgment, preparing yourself for this.
This is the definition of taqwa as per I live in Abbey palabra de la Guan Hua and he include a health as part of taqwa. Now, the second element we said the second approach that a Muslim has with his relationship with Allah azza wa jal is one of Raja Raja is to be hopeful, hopeful in a lot of panel with the eyelids mercy hopeful in a lot of panel dialogues forgiveness hopeful in a lot of panel with that
As forbearance, so, unhealth or Rajat.
And so, when a person any, any when we are dealing with Allah azza wa jal, we are contemplating his pardoning, we are contemplating His forgiveness. We are contemplating his generosity Yes, Allah azza wa jal is generous. So there is hope and Roger. So the ideal Muslim now is the one who has the balance, the balance between the two.
In surah till noon of the Quran, Chapter 2023 verse 60, Allah azza wa jal says, Well, levena you tune Emma eto, waku modula Anna whom Allah be him, Roger own
and they who give what they give, while their hearts are fearful.
Allah azza wa jal is talking about the characteristics of a believer. And one of the characteristics of a believer or one of the traits of a believer is when they give in terms of the actions for the sake of Allah azza wa jal when they do an action carrier an action, they do it and there is an element of fee of health. And he has the word used by lizer which is what Sheila what Sheila is another word for fee, because there will be returning to the Lord because every Muslim knows that they will be returning to Allah subhanho wa Taala that there will be standing before Allah azza wa jal to be judged about their actions about their deeds. So every person's attitude towards Allah
must be one of how orogen Fie and hope. Now, someone might ask,
which one should maybe which which one of the two should we be inclining to move? The whole for the Roger? What would be the answer here?
The whole for the Roger.
Are they both equal?
hmm. Mathematical humble. Rahim. Allah Allahu taala. He says fee and hope should be one. fee and hope should be one.
If one of them is more than the other in a person if you have more fear of Allah, too much fee and not enough hope or vice versa too much hope in Allah subhanaw taala has mercy on Rahim and Allah's mercy for homeless forgiving, okay, if you have one more than the other, you will be ruined. You can be destroyed. You're destroying yourself.
Not too much fee and not too much hope, but a balance.
Because if you place more emphasis and more importance on hope. Then what happens? You become or you feel that you are secure from the punishment of Allah azza wa jal because you think you owe forgives, Allah's merciful, he is so merciful, he has you know,
the mercy of is 100 parts and Allah azza wa jal as per the Hadith he
gave us one part of this 100 parts of his mercy and he kept 99 with him. And shaytani comes to you from this avenues. shavon the devil makes you think, Jani? No. So you know what, I don't have to pray on time, I can get away with it here and there. I can, you know, delay my prayers, I can look on my with a hijab I
it's okay, if I do this, it's only a minor sin. Why? Because I've worked too much. They've got too much hope. So let's get what that's going to do now that's going to see them destroyed.
Because they're going to be falling short of their duties towards allies. So
let's look at it the other way when a person has too much fee.
What are they going to do if you have too much fee and Eliza gel more and it's not balanced? What's going to happen? You're going to feel you know, I can't do this. It's you know that so they have too much fee and they forgotten about Allah's mercy. They forgotten about Allah generosity, so they might give up entirely. Okay, because of that.
we must not be any inclining towards one trait more than another. So basically hoath and Rajat, fee and hope must be received one. And this is how the ideal Muslim deals with Allah azza wa jal and this is the attitude that the Muslim should have, even though we Rahim Allah who to Allah he included a number of beautiful areas from the Quran. The first area that he mentions is from Surah Baqarah verse 14, Allah subhanho wa Taala says, what a Yeah, yeah, follow her boon. What Yeah, yeah, for her boon, which means and fee none but me. And fee none. But me, meaning Allah azza wa jal. He mentioned another verse from the Quran from Surah.
from Surah, Al borouge, verse 12, the 85th chapter of the Quran, in Arabic, Allah Shadi, verily, the punishment, the punishment of Europe, of your load is shaded is severe.
Now, as I'm now going through all of these verses, and these Hadees, we're going to be focusing a lot on work on faith. But I want you to keep in the back of your mind what, there's still a part two to all of this, which is the project. So what we're doing now is, we're importing all the all the references to do with Fie, Fie, Fie, see, probably going to walk out of this lecture, having a lot of fee, but you have to remember now, hold on hold on this to next week's lecture, which is going to be about hope. So, I don't want you to enter into this zone of just fee. We have to do this, but we're going to balance it out with the next lecture in shallow data, which is the hope so
another verse he mentioned a number of verses, and another verse that he mentioned, which is from alien Ron, the third chapter of the Quran verse 28. Allah subhanho wa Taala says, where you have zero qumola who nessa where you have zero qumola who nafsa
and that is and Allah warns you against himself, his own punishment. Allah is warning you about himself. When you have a little comb, he's warning you.
Allah azza wa jal has placed limits.
Boundaries. We're not allowed to come near them. Actually, we are not allowed to transgress them and we are not allowed to come even need them.
Till krahula falletta kerabu her Allah has said sudduth Don't come near them.
Another verse do not transgress them.
Another Amendment No we Rahim Allah who Tyler included
is whereby Allah subhanho wa Taala says yeah yohannes with taco rub.com
Yeah, you harness itakura calm, which is all mankind, fi or up. Mankind fi you're up.
Here are you Hannah's itakura come in nuzzles alatus atishi. avi, he said And
verily, the earthquake of the hour is a terrible thing. Talking about the death of judgment.
Yo Ma, Tarragona ha ha lacuna coolroom. In a robot. He said that the day you shall see it. Every nursing mother will forget her nursing.
What are the okaloosa Hamlin Hamlin, and every pregnant one will drop her load
with Taran suka Ravana who's the sukkah? And you shall see mankind as in a drunken state. People will be just overwhelmed and bewildered about what's happening on the day of judgment
and yet there will not be drunken so that you see the people in a state of drunkenness but they will not be drunk, but severe will be the torment of Allah.
Severe is a tournament of Allah azza wa jal
and this we find this to aid from
Chapter 22 of the Quran
now mmm no we Rahim Allah who to Allah. He now begins some of the Hadith to do with and have to do with the fear of Allah azza wa jal. Now, the first Hadith he mentions is an amazing Hadith. And this hadith really is a hadith that some scientists who are non Muslims became Muslims after learning about this hadith. And this hadith is talking about how the creation of a human being takes place in the womb of the mother.
It's the hadith of Abdullah ibn Masada, the Allahu Allahu Allah that is found in Bukhari and Muslim. The Prophet sallallahu alayhi wa sallam, he said, the creation of you have you humans, or the creation of you. In other words, humans is gathered in the form of semen in the womb of your mother for 14 days,
then it becomes a cleaning thing, in similar period, in other words, another 40 days, it's a cleaning thing.
Then it becomes a lump of fruit of flesh, it becomes a lump of flesh,
then Allah sends an angel who breathes the life into it. So 40 days, 40 days, and 40 days, how many days 120 how many months is that four months and four months? Allah subhanho wa Taala sense an angel who breathes, who breathes the life into it. And the angel is commanded to record for things about it.
Its provision, its term of life.
In this world, its conduct and whether it will be happy or miserable.
By the one besides Him, there is no true God.
Verily, one of you will perform the actions of the dwellers agenda, until there is only one cubit between between him and it, when what is for ordained would come to pass and he will perform the actions of the inmates of Hill until he enter it, and one of you will perform and one of you will perform the actions of the inmates of Hill until there is only one qubit between him and Hill, then he would perform the acts of the dwellers of gender until he would enter it. So this hadith talks about the creation of a human being in the stomach of its mother, and how sapan Allah, the Prophet sallallahu alayhi wa sallam knew this over 1400 years ago. And yet, the Prophet sallallahu alayhi wa
sallam did not have did not have a microscope, did not they didn't have the tools, or they didn't have the devices or the technology that we have today. to, to find this out. So many scientists, they looked at this and they said, this is amazing, how did and then who never left Arabia who was in the desert? How did he know such profound knowledge? This must be from a divine source. And indeed it is, indeed, because it's very intricate details. So this is one aspect of the Hadith.
The other aspect of the Hadith here is talking about how sometimes some people, they will be doing actions that are that will be getting them to gender, and they just a short distance from getting to gender, then they do something which says then go into the hellfire. There was so close, yet they do an act, it could be an act of coup for a major sin that warrants the hellfire. And it could be the other way around. A person may be committing sin all their life, and they are very close to getting into the hellfire.
And then they do something, repentance, for example, sincere repentance, or they embrace Islam, and they become from amongst the people of gender.
You know, I've heard of incidents, whereby very old people, they become Muslim, or non Muslim. They become Muslim. And then so Pamela, they're not even maybe weeks later, they become insane. They're not accountable anymore for their data. They didn't even really do anything. Maybe just shut down maybe maybe a prayer or two and then they become insane. Well, that's it. They are destined to gin
because of the showerhead, and this is the fall of Allah azza wa jal whom he spells the blessing.
Allah azza wa jal spells on him He wills.
And so that's why the prophet SAW Selim one Hadith. He said in the mill ama, who will have a team that, really the actions are based upon the seal of the actions of your life. It's the ends that count. That's why from the life of the Prophet sallallahu alayhi wa sallam, Allah, Hira ohmori as Kira who Allah make the best of my life, the best of my own the last part of it, while higher Amelie, and the best of my actions Kawashima who receive of my actions, that's what we should always ask Allah azza wa jal for personal Fatima to bless us to
grant us a good ending because it is the ends that count. It's the ends that count.
And we never know when you're in this. So therefore, a Muslim is continuously striving to please Allah azza wa jal because we don't have any invitation from Allah cool mouth from the angel of death as to when he is going to come and take away our souls.
So move on to the next Hadees that
Mmm, no, we included this hadith really talking about the Hellfire and how the Hellfire has 70,000 chains around it. 70,000 chains and each chain. There are 70,000 angels
who will bring the Hellfire he'll be bringing the whole fire moving it
anybody could have mass here? How many angels in total there be 70,000 by Samsung? Like what 4 billion is it?
4.94 point 9 billion angels
okay 70,000 million or billion
billion with a B capital B
sola Silla, no.
It's the Hadith evenness road or the Allahu Allahu Allah.
And it's found this a Muslim, the Prophet sallallahu alayhi wa sallam he said hell will be brought on that day without judgment with 70 with 70
chains and every chain so it's 70 not 70,060 or 70.
The hacer el sorry the translation is incorrect. You may or may not in law has ever owned alpha z men
McAleese Mammon sapper owner alpha Malak however in the translation that I have in front of me they've only got 70 or 70,000 there's a big difference 70,000 my 70,070 1000 angels at each chain pulling it. So this isn't a matter to do with the light with the unseen there are many matters that are part of the hereafter that we cannot see.
Just like you know, we haven't seen angels we haven't seen Eliza we haven't seen Jenna we haven't seen Jan This is all from a more or the nuts has to do with alive, but we still believe in
because of the textual evidence and it is wrong
to hold them as metaphorical.
The reality of much of these are many of these concepts
is not known to us because of our limited and compressed capacity to
perceive or to understand them.
The next Heidi
is informing us about the one who will have the least punishment in the Hellfire, the least punishment in Johanna Malaya, Allah Salerno and I feel it's the hadith of a nominee bin Bashir of a loved one when we find it in Bukhari and Muslim.
The Messenger of Allah sallallahu alayhi wa sallam he said, the least tortured man on the Day of Resurrection is one underneath whose feet will be placed to live cold and his brain will be boiling. And he would think that he is the most tortured while he is the least tortured,
horrific scenario there.
So there is another narration in Muslim
the straps of shoes to be worn by the inhabitants of
The Hill would be a fire, which will make their brains boil like a cooker placed on an oven.
So, it is said also, some the Raiders have stated that the man alluded to here will be the uncle of Prophet Muhammad sallallahu alayhi wa sallam which is a disbeliever Abu Talib
Abu Talib because he was very kind,
sympathetic and a strong supporter of the Prophet sallallahu alayhi wa sallam. Despite his disbelief in the message of the Prophet sallallahu alayhi wa sallam, he died as a polytheist as a mushrik as a disbeliever. And so, Allah azza wa jal will punish him in the hellfire.
And the next Hadith
teaches us that people in the Hellfire will suffer in accordance with their bad deeds. So not everybody goes into one level, or one place of jahannam. There are different levels, different grades of punishment depending on how evil or how bad you were in this life.
In the hadith of Samurai Eben jundo Bruh, the Allahu anhu Oba that we find in Sahih Muslim,
the prophet of Allah sallallahu alayhi wa sallam said, among the people of hell are they, those who will be immersed in fire to their ankles, some to their knees, some to their waist, and some to their throats.
The next Hades gives us
a glimpse of the horrific scene
on the Day of Judgment, and as you know, the day of judgment will be 50,000 years long, it's one day
the length of this day is 50,000 G's long. And again, this is something that we find it very hard to comprehend, given that it is from the moral of the matters of the hereafter.
Even Mr. Ravi Allahu anhu man
reports as we read in Bukhari and Muslim
I heard the Messenger of Allah sallallahu alayhi wa sallam saying, mankind will stand before Allah, the rub of the world's on the dove resurrection, some of them will be submerged in perspiration in sweat, up to half of their is.
In the next Hadith, the Prophet sallallahu alayhi wa sallam
informs us about laughing little and weeping much
that we shouldn't laugh excessively and that we should be weeping.
It's the hadith of Anna Sybil Malik are the Alo one who were araga that we reading Sahih Bukhari and Muslim.
The Messenger of Allah sallallahu alayhi wa sallam he delivered
a sermon to us
the likes of which I have I had never heard from him before. This is an A saying this he said if the professor Selim said
lo tala Muna Allahu la hecto polylang Villa baccatum kathira. He said, If you knew what I know, you would laugh little.
And we'd much
there upon those prisons covered their faces and began sobbing began to cry. So however, the loved one who motto
another narration is the Prophet sallallahu alayhi wa sallam, he heard of something about his companions upon which he addressed them. And he said, Jenna, and Hill was shown to me, and I have never seen the light of this day in good and evil. If you were to know what I know, he said, if you were to know what I know, you would laugh a little. And we much and his companions experienced such suffering on that day that had no equal, they covered their faces, and began to weep.
So we know that the Prophet sallallahu alayhi wa sallam and we learned from this hadith that he has seen Heaven, he has seen hell, he has seen paradise Jenner, he has seen Johanna
and that excessive laughter is improper because it indicates that one is careless and forgetful
and that to weep out of the fear of Allah azza wa jal is
praiseworthy is a virtuous deed in a snap.
This next Heidi is talking to us is teaching us about the distance of the sun. from people on the Day of Judgment, how far will the sun be on the day of judgment from the heads of people listen to this Howdy. It's the hadith of a loved one with a Puritan Sahih Muslim.
The Prophet sallallahu alayhi wa sallam said, on the Day of Resurrection, the sun will come so close to people, that there would be left only a distance of a meal.
Sulaiman amor says By Allah, I do not know whether he meant by meal, the mile of the distance measure or the stick used for applying and how many powder to the eye coffin.
The Messenger of Allah wa sallam is however reported to have said, the people then will be submerged in perspiration in sweat, according to their deeds,
some up to their ankles, some up to their knees, some up to their waist, and some will have the brutal of perspiration reaching their mouth and nose. And while saying this messenger of Allah sallallahu alayhi wa sallam pointed to his mouth with his hand. So the question here is the issue of meal.
And as if it hedger Rahim, Allah Allahu taala. He mentioned, he said, He's of the opinion that the meal is that equal to 12,000 human steps 12,000 human steps
and Subhanallah we know that the sun at the moment is
billions of miles away. The distance of the Sun right now is billions of miles away.
And we we cannot bear the heat of the sun on a on a hot summer's day. What can be said if it's only one mile away?
And that's why we mentioned in the previous lecture, that the importance of being from amongst the seven that will be under the shade of Allah azza wa jal is thrown when there'll be no other shade, but the shade of Allah azza wa jal is thrown.
A Sabha a lady, you will Lumumba who Lily yo Bella Villa Elavil.
So this is something to remember in sha Allah who Thailand
the next Hadith is the extent of sweating. abou hora de Allahu anhu. reports in
as we read them by the Muslim,
the Messenger of Allah sallallahu alayhi wa sallam said, the people will perspire on the Day of Resurrection, and the perspiration will be 70 cubits down in the earth, and it will reach up to their ears.
As for the depth of the hill fire, we have a hadith
in Sahih Muslim whereby Abu huraira Allahu Allah reports that we were in the company of the Messenger of Allah sallallahu alayhi wa sallam,
when we heard a bang, a loud noise
there upon the Messenger of Allah sallallahu alayhi wa sallam said,
Do you know what the sound is? The Sahaba replied, by saying Allah and His Messenger know they know better.
The Prophet sallallahu alayhi wa sallam said that is a stone
that is a stone, which was thrown into hell 70 years before
and it has just reached its bottom. So we know that the Hellfire is wide and very deep.
And on the Day of Judgment, brothers and sisters in Islam, every one of us will speak to Allah azza wa jal, without any interpreter.
There's nobody, no interpreter is needed to speak with Allah azza wa jal
in the hadith of Id even had him for the Allahu anhu that we find originally in Bukhari Muslim,
the Messenger of Allah sallallahu alayhi wa sallam.
He said every one of you will speak to his robe will speak to his load without an interpreter between them. He will look to his right side and will open
See the deeds he had previously done.
He will look to his left and will see only the deeds he had previously done.
And he will look in front of him and we'll see nothing but fire before his face.
On the right you'll see your deeds. On the left you see your deeds in front of you is the hellfire.
So protect yourself from the fire even by giving half a date fruit in charity. The Prophet sallallahu alayhi wa sallam said
takuna Ramallah will be shipped pitama Fie the Hellfire even if you have to give in charity something very measly, something very insignificant of least value.
Give and this is a sign of your taqwa.
And in the next Hadith
the hadith of Abu Omar Abu Zahra Allahu Allahu Akbar that we find in cinema Timothy, the Messenger of Allah sallallahu alayhi wa sallam said, I see what you do not see. And I hear what you do not he Heaven has squeaked and it has the right to do so. What is Santa? Here? Heaven is the summer sky. That is Santa pilot. And
he said, by him in whose hand my soul is, there is not a space of four fingers, in which there is not an angel, who was prostrating his forehead before Allah the Exalted by Allah if you knew what I know, you would laugh little, wee much, and you would not enjoy women in beds, but would go out to the open space besieging calling upon Eliza which
if we knew what the prophets I send them knew, because remember, he has seen the hellfire. He has seen heaven. paradise, he knows about the punishment of the grave, he knows about the Day of Judgment.
again, the angels there is not a place not even for finger space, except there is an angel prostrating to Allah xojo the number of angels we don't know. In Islam, we know the names of some angels, such as the ark Angel jabril alayhis, salaam, Gabriel, such as Mika eel, such as a Seraphim such as molekule, mote
hair, Ruth, Ruth, we know these angels, we know Moncure and luckier these are angels that we do know apart from these angels, okay, then we don't really know the names of other angels. The angels they do as they have been commanded by lizer which are
in the next Hadith mmm now we Rahim Allah huzzah Allah included is a hadith that we should all contemplate and think about. And it's about four questions that we will be asked about on the day of judgment and we are not allowed to move our feet until these four questions have been asked. The question is, do we know the questions? And what are we preparing? As responses and answers to these questions?
In the hadith of Abu Bursa
abeba reserve of your loved one who
in the Hadith is found in sooner Timothy Originally, the Messenger of Allah sallallahu alayhi wa sallam said man's feet will not move on the Day of Resurrection before he is asked about one his life and how did he consume it? How did you spend your life How did you spend your time more
and more he female afnor
well anomaly he female sila fee and his and as sorry when he he his knowledge were unreal me he female sila fee What did you do with that knowledge? Were unmanly. He mean as an actor who were female and Sokka and about your wealth Where did you get your wealth from? What did you spend your wealth on? Did you get it from how long? What are you spending on haraam?
One Murli he mean a cassava with him. I forgot one just me he FEMA agler. The fourth one is about his buddy. And how did he wear it out? It's funny because in America to transform lives.
are you abusing your body? Are you neglecting it? Are you meant taking care of it? For questions that you'll be asked about?
You will be asked about your life, you will ask about your knowledge, you will be asked about your wealth and you'll be asked about your body.
So we have to prepare for these ends for these questions
for the day of accountability, so this hadith
first of all highlights the importance and value of this transitory life and the every breath
that we breathe, or every breath that we take is one that is invaluable.
And that not a moment should therefore be wasted in disobedience to Allah azza wa jal.
The next Hadith
is about how the earth on the Day of Judgment the earth will reveal its news on the Day of Judgment.
It's the hadith of Abu Dhabi, Allahu Allahu wa, that we find is soon an activity. The Messenger of Allah sallallahu alayhi wa sallam, he recited the area from the Quran, Yama is in to have this for her. That day it was earth will reveal its news
about all that happened on it, whether it's good or evil. Then the prophet SAW Selim in quiet. Do you know what it's news? Or do you know what its news is? He was told Allah and His Messenger no better. And so he said, it's news is that it shall bear witness against every slave man and woman. They did. What they did on its back, it will say you did this and this on such and such day. Those will be its news. Even the earth even the earth will speak out. On the Day of Judgment you don't speak out with you don't talk with your mouth.
You Lattimore Allah for him, Allah Subhana Allah says, you, your mouth will be sealed what to call the Muna ad him and your hands your limbs will speak out. What are the jeweler whom and they feet?
In the next Hadith, the next Hadith is about the angel is Salafi.
alayhis salaam, and the shock of the Sahaba. When the Prophet said they mentioned this hadith to them, it's the hadith of abuse, abuse, abuse, a loved one who will read incident activity.
The Prophet sallallahu alayhi wa sallam said, How can I feel at ease when the angel of the trumpet in other words is what I feel
of the suit for the trumpet, the horn
has put his lips to the trumpet, and is waiting for the order to blow it. He sallallahu alayhi wa sallam perceived as if this had shocked his companions, so he told them to seek comfort through reciting has been a law when men were killed.
He felt that they were shocked. So he said to them say has been a law when men were killed. And this is what a Muslim says when he's in a shop has to Allah haspin Allah means sufficient for us is Allah and he's the best Disposer of affairs.
So hacer una La Jolla and Milwaukee is something that the Muslim should say, the last Hadith that I want to mention, is the Hadith to do with how we will stand on the government. It's the hadith of Sharia law one, meaning Allah will be pleased with her you pleased with her father, and we pleased with all of the Sahaba of the prophet SAW Selim. And we read it in Bukhari and Muslim.
And the connection of this hadith in this chapter is an obvious one. The Prophet sallallahu alayhi wa sallam said, the people will be assembled on the Day of Resurrection barefooted naked, uncircumcised. So you will be standing before Allah azza wa jal in exactly the way your mother delivered you onto this earth. barefooted naked uncircumcised.
So I should like a lot of wind her when she heard this from the Prophet salallahu alayhi wa sallam, she said, a messenger of Allah, will the men and the women be together on that day looking at one another, everyone's naked.
The Prophet sallallahu alayhi wa sallam when you heard this, he said, Yeah, Isha.
Asia, the Messiah will be too serious for them to look at one another. You won't even be thinking about that. You remember, you remember when you were sitting once for a very serious exam at school, like your highest School Certificate or your graduation, you know, exam
and you have all the all the discs lined up and all the people around you, what are you thinking about things, you just focused on that exam, you couldn't care less what's happening around you, you know, suddenly could happen pins falling, somebody falls off the chair, you couldn't even care less because all you worried about you want to finish in time and you want to, you know, do well and excel in this exam. What about the hereafter? Imagine, it doesn't matter who's around you anymore, everybody speaking about themselves.
On the day of judgment, when a mother is holding her child, she will just drop her child, a mother who was pregnant will lose her load. People will flee from their own parents, from their brother from their sister from their wife from their loved one. Nobody cares about anybody. That's how serious the matter is. And so the message today is for me, and for you to fit Allah and how
to finalize our gel and before we do anything, remember that we are going to be standing before Allah azza wa jal and we will be
held accountable for our deeds We ask Allah azza wa jal to envelop us with his retina with his mercy to pardon us, to forgive us to shower us with his Rama
and to give us steadfastness on this earth, and to give us that passes when Malakal mode comes, and when we are asked in the grave by the two angels Moncure and Nikita to bless us with the correct responses. We asked Eliza Jen to make us from amongst those who are able to answer those four questions on the day of judgment in a way that is pleasing to Allah azza wa jal and to grant us gender to protect us from the hellfire. We ask Allah azza wa jal to
bless us and to grant us beneficial knowledge, knowledge that is in accordance with the Quran and the Sunnah of Prophet Muhammad sallallahu alayhi wa sallam, and to bless us with the balance of health and
that we have this attitude towards Allah one of fee and one of hope, not one of just fee and not just one of hope, but a combined hope and Raja attitude, and may not have been alameen wa sallahu wa Sallim wa barik ala nabina Muhammad
Kamala Hayden Ladies and gentlemen, brothers and sisters in Islam, take on some questions in sha Allah.