Abdur Rahman ibn Yusuf Mangera – Muhasibi’s Risalah Part 9 Acquiring the Sweetness of Faith

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The importance of praying for the right person and not feeling love towards them is discussed, along with the challenges of finding a sweet person and finding a partner. The speakers also emphasize the importance of finding a partner who is willing to work together and not wasting one's time. The segment provides advice on finding a partner who is willing to work together and not waste one's time. The importance of finding a partner who is willing to work together and not wasting one's time is also emphasized.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu Lillahi wa Salatu was Salam

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ala so you will mousseline wider early he was not be abarca was

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seldom at the Sleeman cathedral, Eli Yomi. Dean, Mr. Barrett is the

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next point that he makes is

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what either saw later for Saudi Salah termo a day in, when you

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pray, then your prayer should be the prayer of the one who is

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who is basically giving farewell to someone.

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When you see seeing somebody off, there's a certain sentiment in

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that, just think about it. You know, one is that somebody's come

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to visit you or somebody lives with you, the way you act with

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them every day is a very normal kind of

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behavior that you have. The emotion is is nothing special.

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It's just like you're with them all the time. However, when you

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see somebody off, they're going somewhere, then imagine the

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thoughts in your mind, the thoughts in your mind that oh,

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he's going, she's going, what's going to happen? You know what

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there's going to be separation between us, all of these thoughts

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come in the mind. And what that does is human beings, I'm sure we

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can all relate to this, it creates a greater connection,

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you start actually feeling more love for a person in their

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absence, sometimes then when they around because you take it for

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granted when something is around. But when you're seeing somebody

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off, then imagine all of the feelings and emotions in your

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mind. So we're supposed to do that for solid with every salats as

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though this is the final salad and then I'm gonna go after this. This

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has to make a massive difference. Just imagine. It's the final salad

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of our life, what kind of emotion and sentiment we'll have in our

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heart towards that prayer.

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I mean, just imagine, this is my final salad. And I know that the

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first thing to be questioned about on the Day of Judgment is solid.

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Right? The last thing the Prophet sallallahu sallam said, was solid,

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before he passed away, the last words were a solid, a solid

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warmer, Malakut, a man who come over Melaka demeanor, which means

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prayer, prayer, meaning, observe the prayer, be careful about your

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prayer. That's his last words before he stopped speaking before

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he said, rafiqul Allah, right, these were his last word, salad

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salad and that which your right hand possesses, look after your

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slaves. You know, be very careful about them. Be very considerate

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towards them, fulfill their rights. So the salah is the final

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thing the Prophet sallallahu sallam said, Salah is the first

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thing to be questioned about on the Day of Judgment. It is the

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main pillar of faith.

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And it is the thing we do most often.

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And is the thing we do most often and that's why it becomes routine.

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And that's why the challenge of it is, is that for each Salaat to

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make it as though it's a lot more than imagine the brainpower you

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need for that. Imagine the feeling the sentiment you need for that

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it's so difficult.

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But it's to know that this is what we must do. That will help us go

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beyond the salad that we do perform which is full of

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heedlessness because we're just trying to get it in time.

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Journalists just premium us. It's getting the most out of the way.

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That's our approach to these things generally. I mean, we think

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Alhamdulillah we're doing salah, there's a lot of people who are

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not doing Salat, but this is where we hope to inshallah gets

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that's why

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I think I mentioned part of this last week who shame

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who is the

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student of monsoon ignore Zanna McAfee adversity.

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His students said about him that if somebody said to his teacher on

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school, that the angel of death is on your door, he wouldn't be able

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to do any further action, meaning he wouldn't say oh, I need to do

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this or I need to do that. He was already perfect in his approach.

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Mandsaur YBNL Mortimer, a salami alcovy from Kufa.

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Now the first person we talked about his was it was he disclosed

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to Kufa and we're talking about Kufa. Yeah these these were some

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great people that lived in these places.

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Clara Sophia and authority Sophia and authority is his student man

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sort of mnemonic demon student,

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Sophia, Sophia Sophia authority, as you know, is a major Hadith

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master had the scholar, he said,

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Laura ETOM and Soren usaully if you see mensual praying, Lakota

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yamu. Sir, you would think that he's going to die now. Meaning

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that this is such a prayer as though he's gonna die. This is the

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way he's making his prayer, which goes to show that there's a

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certain approach to prayer for a person who is doing a farewell

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prayer. This

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Probably a certain body language, certain actions, certain

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expression of the face, a certain approach and human beings are very

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transparent in general. That's why Allah subhanaw taala says about

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the people on the day of judgment would would you who in Yama is in

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Nadira, and others would you who you'll meet in Bursera. Right,

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that their faces, some will be downcast. Some will be

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resplendent, which is essentially

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the place where you can read what a person is thinking generally.

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Most people you can kind of get a lot of idea of how they're feeling

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from their face.

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He said that the IGNOU Kodama,

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who is another student of his said,

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monsoon fasted for 40 years.

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And in the nights of those 40 years that he fasted he used to

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make the hedgerow and vigil at nights.

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What can a yep can Leila Kula?

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He would pretty much cry the whole night.

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In the morning, he would wake up and go Hello he he will put

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antimony Suramar in his eyes

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and he will put oil on his head 100 razza.

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He would do all of this. His mother would say to him

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a cartel the cartel and

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we just

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killed somebody. Oh, why do you keep crying for the Kathy matara

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membuka he was allegedly he was a bida T Rila Hytera? Have you

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committed such a major sin that you've killed somebody which

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probably the worst thing you can look at is one of the worst things

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you can do killing somebody. So his mother used to say is that how

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you if you just killed somebody, and that's why you're doing all of

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this worship and this crying.

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So then he would say that Allah will be my son at Neff. See, I

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know what my self has done.

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I know what myself has done. Unfortunately, this state doesn't

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come to most of us. Most of us don't get this state. We're just

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using the stories for inspiration that we can get somewhere in sha

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Allah, that if we don't wake up, then we start waking up. If we

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don't cry at all, then we try to cry sometimes.

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If we don't do enough worship, then we try to do some amount of

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worship. And if we do worship, then we try to be better in our

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worship. That's what I feel that these stories that they serve.

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Then he says meaning I love mrcb continues in his Naseeha he says

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while I'm in McAllen, digit thermal EMA, and he had told me in

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a bill Kadri, Heidi he was shot V. Now this is a matter of faith,

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this is a matter of Aqeedah. Why are we talking about that here?

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Says that know that you will never feel the sweetness of faith until

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you believe in God. Did you believe in destiny,

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predestination, Allah has knowledge that of everything that

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is to occur that he had the knowledge, both the good and the

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bad, until you don't believe in that fully, you will never feel

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the sweetness of faith.

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You will never feel the sweetness of faith until you

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believe in Qatar. And you know so much truth in these words in these

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words. And the reason of it is that you know, the biggest spoiler

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of our faith, one is the clear spoilers which are sins. Right?

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There are clear spoilers, but I'm talking about somebody who tries

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to avoid sin, who tries to do good deeds.

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A person who's on the path, a person who's focused a person who

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wants to get something who's trying to be cautious.

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For such a person, the challenge is generally our emotional

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challenges.

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They're not necessarily external since their emotional challenges.

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I feel so far from Allah.

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I feel so let down. I feel so dejected. They lose hope.

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They lose hope. They become despondent if something doesn't go

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right. For example, somebody for the last

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six months looking for a job, he can't find a job.

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If he does have a job, it requires huge commuting.

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It requires you to deal maybe the place that you work is not morally

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correct for you.

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Because

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maybe the your supervisor,

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your the person above you, is not very good with you. You don't feel

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right in that environment. So you feel extremely these are things

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that make you dejected, clearly is a human reaction generally that

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when something goes wrong in your life, you feel dejected about

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these things.

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Something isn't going right.

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However, by increasing your knowledge of Allah subhanaw taala

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by really pondering over what Allah is saying in the Quran in

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the verses that in all the verses, you then start to understand Allah

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more. And then you will never complain about Allah.

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You will have these moments but you will be able to overcome them

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and

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get a freshness of your approach. Small, small things will not

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depress you, because everything is in the hands of Allah subhanaw

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taala. both the good and bad is from Allah subhanaw taala when

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something wrong happens

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when something doesn't go according to plan,

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when something doesn't work out for you, when you say, Well, I

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tried my best as long as I know I tried my best and no problem

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didn't work. Okay, let's move on, we'll find something else.

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We'll find something else to do. So you will never feel the

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sweetness of faith and the sweetness of faith is when a

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person feels connected to Allah subhanaw taala. And he feels the

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blessing of that.

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What this means is that until you know and you are convinced that

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what comes to you what has come to you what you have received, it

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would never have missed you.

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This was for me, from Allah. One is I've got it and I'm like, I got

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it.

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I got it. That's selfishness. Another feeling is, this has come

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to me, Allah gave it to me Alhamdulillah Yes, I made the

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effort to get it. I worked hard to get this. I slaved 24 hours a day

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for you know, for several months to make up this money to buy this.

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For example. I don't forget his position. I really worked hard.

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But I'm attributing it to Allah, knowing that this was written for

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me from ALLAH SubhanA wa Tada. And that's why it would never have

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missed me. And that which has missed me.

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It would never have come to me. It was just not going to happen. So

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why should I worry now? Look, I tried my best. I did all the

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petitioning that I could I filled in the forms. I paid the money I

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hired a lawyer maybe, whatever it may be. I tried my best it didn't

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happen. Okay, what am I supposed to do now? Man, all my money's

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gone to waste. Why did I waste my time doing this?

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Yeah, if it does come out to be a futile attempt, which we should

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have known better about, then yes, you can

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abuse yourself for a while if you want to. But if that was not the

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case, and it was the best thing, but according to the best advice

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is to hire etc. And then it didn't happen. hamdulillah something

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better for me. Something better for me.

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This is one person who wants to get married to

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a Hindu woman

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at work, she's working with a Muslim guy. And they mashallah

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you know, they made a relationship, how la cote La

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Villa. But I said, mashallah, because she became Muslim out of

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it.

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And then after that, there was no way his family would accept.

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So, her in her mind, she loves this guy so much that she's asking

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the question, will I be with him in January?

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That's the only way I can convince myself that and comfort myself

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that I've lost him now that she's become Muslim out of it became

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Muslim for the right reasons. Alhamdulillah though, the reason

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that the beginning reason what this was this man, right? Now he

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can't marry her. So now she knows she knows she's gonna marry

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somebody else. But right now she's thinking that there's no way that

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I will be able to take him out of my mind. So my response was that

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look, that's a

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basically her question was that if somebody does get married them to

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somebody else, and they have a decent lifestyle, and you know,

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they fulfill each other's rights? Will she have to be with him in

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general? Because generally, you're with your spouse in general. So

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will you have to be in Jannat with your spouse? Can I not choose

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somebody else afterwards? Very complicated questions, in a sense,

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but the way the way I explained it is that look, number one, you will

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get what you want in Janet's number two, this is very early

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period, you've just broken up with somebody in the sense, right?

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That's why your emotions are very high. Over time, Allah has given

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us his ability to forget things for things to wear out. There's

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many other fish in the ocean. Right? And you can always love

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something and always transplant you know of something else though.

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You don't think you can do that at the same time? Right? So knowing

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from Allah subhanaw taala that this was not going to come to me.

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Can you imagine how easy this would make it?

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When you know that this isn't supposed to because Allah doesn't

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want it to come to me finished? It just makes it so much easier to

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deal with these emotions in our life.

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Over the human assignment are the Allahu Anhu

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he relates and this is mentioned in the Sunnah of Buddhahood that

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Oba Abel Asami the sahabi he said once to his son at death Yagoona

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yah

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yah yah yah Oh my son in excellent aged

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start a mohawk ecotel Iman, you

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You can never gain

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the taste of the reality of faith. The reality of human you cannot

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get the taste of that you will not receive the taste of it had the

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time until you know clearly that that which is going to that which

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comes to you would never have missed you and that which has

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missed you would never have come to you.

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So this is based this advice of Maha CV is actually based on this

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narration of IBAMA without Oba in Assam it gave that advice to his

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son and he said, I heard the Prophet sallallahu alayhi wa

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sallam saying, so he's basing in what Rasulullah sallallahu sallam

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said that Allah the first thing that Allah created was the kalam

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was the pen in the old Mr. hodda. Allah, who I'll call him first

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thing he created was the pen. And then he told the pen octobe. And

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the pen said, Robbie Omada Aktobe I'm just the pen What should I

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write? I need information, I need a feed data feed, what should I

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write?

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Called the October McCarthy Era coalition?

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Had that a coma? Sir? Right. The apportionment of everything, right

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the decrees of everything, right makadi Right, right, the decree

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the allotment that apportionments what each thing is going to have

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or get or be like, right, all of this, that is going to happen

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until the Day of Judgment. Now we understand these things very

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easily, you know, you you have these computer pens and other

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things that you put a feed inside then it will just, you know, in

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the early days, how would you understand this? You know, but now

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it's so easy for us to understand smart pens that they could write

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something you know, like that they could produce something nowadays,

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computers and so on so forth. Yeah, but in a year, he said, Oh

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my son, he said in the summer, rasool Allah He sallallahu alayhi

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wa sallam and you're cool. I've heard Rasulullah sallallahu alayhi

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wa sallam saying man Murta Allah, Lady Harada. Felisa mean me,

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anybody who dies without this belief without the state. without

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believing that whatever comes to you will never miss you and

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whatever

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has missed, you will never come to you. If they don't die with this

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faith. They're not from me. They're not on my path.

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Abdullah him not Abbas are the Allahu Anhu. Similar is related to

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him from him. And if you look at this, all of this is being taught

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at a young age. Because our children need this young people

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need this because you have to develop this otherwise, if you

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grow up

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with misconstrued ideas about Allah subhanaw taala, they become

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more dangerous.

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They become more dangerous because we get bolder as we grow. Right?

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And we're more liable, the older we get, because you're mature now.

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But if, if a 10 year old kid says something crazy, or an eight year

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old or an 11 year old before, but

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he's supposed to be innocent, supposed to be forgiven, hasn't

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fully developed yet. But the older we get there is a problem. So if

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you look here, both Oba Ignace Ahmed is teaching that to the to

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his son, right.

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We don't know how old his son is. I mean, that's the but Abdullah

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Abbas, in this case was definitely Young. Because he mentioned that.

00:18:12 --> 00:18:15

He says once I was behind the Prophet sallallahu alayhi wa

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salam, and the brothel also when he passed away of the labor bus

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was still quite young. So he is definitely

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the most he could be is an early teenager.

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And he's probably much younger than that when this happened.

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Allahu Adam. So once I was behind the Prophet sallallahu alayhi wa

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sallam, the same animal, he was sitting behind proselytism. And he

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said to me, yeah, hola.

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Oh, child, so he's a child right? In knee or a limo Karima. I'm

00:18:43 --> 00:18:46

gonna, I'm going to tell you a few words. I'm going to teach you a

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few things.

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fo the La Jolla fork. You'll be mindful of Allah and Allah will be

00:18:53 --> 00:18:53

mindful of you.

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In fact, for the law, digital to Jack,

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you be mindful of Allah and you will always find him in front of

00:19:02 --> 00:19:05

you. Meaning his assistance will always be there. If you're mindful

00:19:05 --> 00:19:08

of Allah, what does he mean by being mindful of Allah though? I

00:19:08 --> 00:19:11

have never felt alone in front of me. I've never sensed him I've

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never observed him. Well, how many times have you thought of Allah

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when you're doing something? Have you only thought of Allah when

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something went wrong? Do you understand? We generally think of

00:19:20 --> 00:19:23

Allah when things go wrong? We're supposed to think of Allah when

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doing that when you got that woof. Calbee when you've got that full

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consciousness of Allah subhanaw taala then you will see him in

00:19:29 --> 00:19:31

front of you. Okay, something's gone wrong here. Allah subhanaw

00:19:31 --> 00:19:35

taala that so he wanted, I haven't got it. That's what Allah wanted

00:19:35 --> 00:19:38

in that Allah Who nada Raju and I've lost this. That's what

00:19:38 --> 00:19:41

happened. Because when you're in tune with Allah, right from the

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beginning, then you will understand.

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So he says, you will find him in front of you. What he does. The

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facility line if you ever ask anything as from Allah, where you

00:19:50 --> 00:19:54

stand the VISTA in Billa when you seek any kind of assistance, ask

00:19:54 --> 00:19:57

it from Allah subhanaw taala Allah makes us say this over and over

00:19:57 --> 00:19:59

again every day you're gonna do a year kind of staring

00:20:00 --> 00:20:04

Yeah connect Buddha er kind of Stein makes us say this every day.

00:20:06 --> 00:20:10

Why alum and then this is this is the main part know that Anil OMA

00:20:10 --> 00:20:15

if the entire nation if the entire Ummah was together to benefit you

00:20:15 --> 00:20:19

with anything we share him with any small thing let me infer Oka

00:20:19 --> 00:20:22

Illa be che in Kolkata bola like they will not be able to benefit

00:20:22 --> 00:20:26

you except what Allah has decreased. And if they gather

00:20:26 --> 00:20:28

together to harm you in some way

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whether they jealous of you, whether they criticize you,

00:20:34 --> 00:20:38

whether they want to come and rob you, whatever it may be, let me do

00:20:38 --> 00:20:43

rukh they will not be able to harm you, except with what Allah has

00:20:43 --> 00:20:44

written for you to lose.

00:20:47 --> 00:20:52

Now if that does happen, because if we've left a window open, or we

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were handbag was, you know, open and for everybody to see, the

00:20:57 --> 00:21:01

phone was just left on the table, and somebody stole it and we

00:21:01 --> 00:21:06

understand that it's our mistake. But if we've taken all precaution

00:21:06 --> 00:21:09

and then thing went, and you couldn't have done anything better

00:21:09 --> 00:21:12

than Why you crying for the nature of the world,

00:21:13 --> 00:21:15

you did everything that you could do.

00:21:17 --> 00:21:18

And then it still went wrong.

00:21:20 --> 00:21:23

Don't people break into banks? Don't people break into security

00:21:23 --> 00:21:29

companies, you know, secure places. It happens. It's just the

00:21:29 --> 00:21:32

nature of this world don't cry over it. Move on things can be

00:21:32 --> 00:21:33

replaced.

00:21:36 --> 00:21:40

roofie ITIL roofie ITIL Aquila. And because the pens have been

00:21:40 --> 00:21:44

lifted with effort is sort of and the pages now have been dried of

00:21:44 --> 00:21:48

this book. Mountain media is related this the Prophet

00:21:48 --> 00:21:53

sallallahu alayhi wa salam dua is as follows in this regard. We'll

00:21:53 --> 00:21:55

read it at least once and then you know if somebody wants it, they

00:21:55 --> 00:21:58

can Allahumma inni as Luca

00:21:59 --> 00:22:06

Iman and ueber she will call will be had the dilemma. And the hula,

00:22:06 --> 00:22:07

you see Boonie

00:22:08 --> 00:22:10

in Catelli.

00:22:11 --> 00:22:12

World dini.

00:22:13 --> 00:22:16

Meenal Marisha T Bhima. Assembly.

00:22:18 --> 00:22:20

This is related from the bizarre

00:22:21 --> 00:22:25

the professor Lawson said, Oh Allah, I asked you for such Iman.

00:22:26 --> 00:22:32

Which is like a skin on my heart. You brush your OB which is

00:22:32 --> 00:22:37

intimately in my heart. That's the kind of human I want. Not only man

00:22:37 --> 00:22:41

that I claim and profess, but any man that is in my heart, until I

00:22:41 --> 00:22:45

know I'm it's it permeates my heart to such a degree until I

00:22:45 --> 00:22:50

know that nothing is gonna strike me except that which you've

00:22:50 --> 00:22:57

written for me. And instead what Dini Rabine from radar, and give

00:22:57 --> 00:22:58

me so much satisfaction.

00:23:00 --> 00:23:05

Give me such a satisfaction in life, middle Maisha in life or in

00:23:05 --> 00:23:08

my earnings or in my everyday

00:23:09 --> 00:23:10

livelihood.

00:23:12 --> 00:23:17

satisfy me in my livelihood, in my everyday livelihood, with what you

00:23:17 --> 00:23:21

have allotted for me, with what you have said, This is my pot,

00:23:21 --> 00:23:24

give me satisfaction in that much. We don't know how much that is, by

00:23:24 --> 00:23:24

the way.

00:23:25 --> 00:23:26

Nobody knows.

00:23:27 --> 00:23:31

But whatever it is, make me satisfied. That means if I'm

00:23:31 --> 00:23:35

getting less today, I'm satisfied. If I get more today, tomorrow, I'm

00:23:35 --> 00:23:38

satisfied. If I get less afterwards, I'm satisfied. I'm

00:23:38 --> 00:23:43

never going to freak out about it. I'm even concerned, but I'm never

00:23:43 --> 00:23:47

going to freak out about it. So satisfy me in my livelihood with

00:23:47 --> 00:23:48

what you have distributed.

00:23:51 --> 00:23:55

There's some interesting stories here which inshallah we'll cover

00:23:55 --> 00:23:59

next time about this. May Allah subhanho wa Taala strengthen our

00:23:59 --> 00:24:02

iman in the color. And

00:24:03 --> 00:24:07

if you if you haven't done so already, then

00:24:08 --> 00:24:13

because Condren how you relate the whole thing to free will. And all

00:24:13 --> 00:24:16

of that is so complicated. We don't know the boundaries of these

00:24:16 --> 00:24:19

things. And because it definitely is a very complicated thing to

00:24:19 --> 00:24:20

understand.

00:24:21 --> 00:24:25

The simple thing is that Oh Allah, you know, just let me be satisfied

00:24:25 --> 00:24:29

with whatever happens. But to get an understanding, a better

00:24:29 --> 00:24:34

understanding. There's a lecture that we did some time ago and it's

00:24:34 --> 00:24:39

online, it's called, don't be depressed. You don't be depressed,

00:24:39 --> 00:24:40

you don't know your future.

00:24:42 --> 00:24:43

Right. So

00:24:44 --> 00:24:47

I believe it's very helpful based on the feedback we've got on that

00:24:47 --> 00:24:52

particular lecture. It's helped a lot of people in making sense of

00:24:52 --> 00:24:53

difficulties in their life.

00:24:55 --> 00:24:58

Once you can make any sense of any difficulty in your life

00:25:00 --> 00:25:03

and figure it out. It becomes easier. So may Allah subhanaw

00:25:03 --> 00:25:07

taala make that easier for us. People that run on it 100 billion

00:25:07 --> 00:25:12

I mean, Allah man to Salam omenka Salam about the agenda anybody

00:25:12 --> 00:25:15

chrome Allah who may hate you the human medical study.

00:25:16 --> 00:25:21

Aloha My nana Yamuna ilaha illa Anta Subhana Allah in condemning,

00:25:21 --> 00:25:24

avoiding mean Subhana Allah hilarity you'll Aaron and will

00:25:24 --> 00:25:28

herb Allahumma salli wa salam Arda so you deny Mohammed Why do you

00:25:28 --> 00:25:30

say you did Mohammed or because

00:25:31 --> 00:25:35

Allah we ask you for your attention, we ask You for Your

00:25:35 --> 00:25:39

compassion, we ask you for forgiveness for Allah we ask you

00:25:39 --> 00:25:43

for purity, we ask you for forgiveness. We ask You for purity

00:25:44 --> 00:25:48

of Allah we ask you for obedience of Allah We ask that you make your

00:25:48 --> 00:25:51

obedience, beloved in our heart, your disobedience hated in our

00:25:51 --> 00:25:55

heart of Allah fill our hearts with your light. Oh Allah allow us

00:25:55 --> 00:25:59

to be connected to you, or Allah allow us to be

00:26:00 --> 00:26:06

a full faith in you of Allah grant us. The level of the Salah him,

00:26:06 --> 00:26:10

the level of your Olia of Allah grant us the same stations that

00:26:10 --> 00:26:14

they have experienced. Oh Allah, we ask You for us here in this

00:26:14 --> 00:26:16

world and especially in the hereafter. We ask You for

00:26:16 --> 00:26:21

protection from the hellfire. Oh Allah grant us protection, or

00:26:21 --> 00:26:27

Allah make us in this world that we enjoy our Sadat. And we get the

00:26:27 --> 00:26:30

pleasure and we feel the sweetness of faith. Oh Allah grant us the

00:26:30 --> 00:26:34

sweetness of faith. Oh Allah grant us the sweetness of faith. Oh

00:26:34 --> 00:26:38

Allah, we may be doing various different things. We may be

00:26:38 --> 00:26:42

thinking we're doing these for our faith, and to help the people and

00:26:42 --> 00:26:46

to help others. Oh Allah grant us complete, effortless and sincerity

00:26:46 --> 00:26:50

in this regard. Oh Allah grant, a strengthened disregard of Allah

00:26:50 --> 00:26:54

grant us support industry God, Oh Allah, we ask you to protect us

00:26:54 --> 00:26:58

from all of the evils that may be out there. Oh Allah, we ask that

00:26:58 --> 00:27:03

you protect us, our children, our progeny. Until the day of judgment

00:27:03 --> 00:27:06

of Allah, we ask that you help and assist them Muslimeen wherever

00:27:06 --> 00:27:09

they may be around the world, that you helped the Muslim mean of Iraq

00:27:09 --> 00:27:14

and Syria. Oh Allah and Palestine and all the other places in the

00:27:14 --> 00:27:18

world which are suffering. You ask you for assistance. We ask you for

00:27:18 --> 00:27:20

help of Allah, we ask that you make us

00:27:22 --> 00:27:25

individuals who have compassion and care for others of Allah that

00:27:25 --> 00:27:26

are concerned about

00:27:27 --> 00:27:29

what our fellow Muslims may be,

00:27:30 --> 00:27:34

may be facing, Oh Allah, we ask You that You give us assistance to

00:27:34 --> 00:27:38

help them You grant us Baraka in what you have given us. Or Allah,

00:27:38 --> 00:27:43

we ask You for special compassion of Allah and for your mercy, and

00:27:43 --> 00:27:46

to make the stages of the Hereafter easy for us. Oh Allah,

00:27:46 --> 00:27:49

we ask that you send your abundant blessings on our messenger

00:27:49 --> 00:27:52

Muhammad sallallahu alayhi, wa salam, and all of those who are

00:27:52 --> 00:27:57

sick, in our families, in our relatives, and those that we know.

00:27:57 --> 00:28:02

And those who we have association with Allah we ask you to remove,

00:28:02 --> 00:28:06

remove that illness, random relief, random relief, those who

00:28:06 --> 00:28:09

passed away from those who we know

00:28:10 --> 00:28:14

locally and elsewhere and Otherwise Allah we ask you to give

00:28:14 --> 00:28:17

them grant them forgiveness of Allah, we ask

00:28:19 --> 00:28:23

You to bless us on this day. And do not let any one of us be

00:28:24 --> 00:28:28

returned from here without being forgiven. Allah we ask you for

00:28:28 --> 00:28:32

forgiveness, full forgiveness, and company of your messenger Muhammad

00:28:32 --> 00:28:35

sallallahu alayhi wa salam in the hereafter in the highest levels of

00:28:35 --> 00:28:38

generosity. And for those Subhanallah arbiter arbiter is

00:28:38 --> 00:28:41

that your Milesi phone was stolen when Arlen was sitting on

00:28:41 --> 00:28:42

hamdulillah Hello

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