Abdur Rahman ibn Yusuf Mangera – Imam Sha’rani’s Code of Companionship Series Accepting Apologies and Excuses

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers stress the benefits of avoiding negative feelings and maintaining positive attitude in relationships, including avoiding double-stuffing and finding a good excuse. They also touch on Egypt's Je knew culture where people focus on individual behavior, but not discussing their feelings.
AI: Transcript ©
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I mean, can we say the idea in house Rahima hula, he again

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relates from his main chief idea house he says either Giacomo

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kumara Davila, if your brother comes to you with an excuse

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for blue accepted, let's see you're not you're not in Paula

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bill will goof especially if it's been a long time for in the media

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that Hadoken vehicle we hear it constantly I see if one of you

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doesn't find any softness towards his brother in his heart, because

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sometimes it becomes so hard you don't. It doesn't soften out. Even

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if the person comes with an excuse, apologizing, you don't

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feel the softness towards him, physiology Allah and if so he will

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know then you should really censor yourself look at yourself and

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admonish yourself when he Aquila and say to your knifes Yeah, tiga

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hook America villain. flattop Benini you Your brother has come

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to you with an excuse and you're accepting for can walk it NTV

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happy, fundamental deaf et la. How many times have you also had an

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excess of some thought or something against your brother.

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And you never acted this way then for anti either us what mineral so

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now you're worse than your brother. So like talk to yourself

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as though your self, your ego is somebody else. Turn it off as a

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third person who's a neutral individual. Imagine somebody's

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come to you with that kind of a case. And you're supposed to kind

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of be the nice guy to tell them. So tell yourself that act as a

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third person to yourself.

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And how you do that was difficult. But tell yourself that

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Alhamdulillah habenero the mean or salatu salam ala so you did more

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saline water I had a he or softly he or Baraka was seldom at the

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Sleeman cathedral and you know, Yomi Dean, and my birth in this

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series, Allah Mushara is a double software,

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he gives us a lot of food for thought. I'm just praying to Allah

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subhanho wa Taala that this class will not go in vain. But inshallah

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we will improve in our other

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and our halacha approach. And a lot of this can be attributed or

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used rather, between the spouses. So a person can use this with

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immediate family members, I think that's probably really where we

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need to start. Because a lot of the time our problem is with our

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family members. In fact, for some people, they learn to be

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professional outside. But it looks like they get tired of acting in a

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very formal professional way and smiling at people's faces for

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public relations. And as soon as they leave their job at home than

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suddenly at home, then the worst attitude they show is with their

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loved ones as though they can get away with it. Because nobody is

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going to tick them off or nobody's going to

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worry about paying them or giving them a promotion or discipline or

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something like that. So sometimes people act the worst with their

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own family members. They are sad inside the house, when they go

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outside because they've learnt at their job. They've had some

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training in public relations that you must hypocritically smile at

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somebody even if you don't feel like it. I mean, should do

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genuinely not have to hypocritically do it. You have to

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genuinely do it. It's kind of really weird. Sometimes you catch

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somebody giving you a smile and soon as you're turning away, their

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smile disappears. And you know that all you think I mean, you can

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never second guess anybody. Right? You shouldn't second guess

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anybody. It's a bad human trait that we second guess people, maybe

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just the way they do it. But smiling when you do smile, just

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make it honest. Just make it genuine.

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And it's not difficult. It's it's just something that it's a sunnah

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understand, it's a sunnah. So do it for the sake of sunnah. Don't

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do it for your job. Don't do it because somebody's some supervisor

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is watching you. And make sure that you do most of it in the

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house with children and spouse.

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Otherwise, what's the point of acting rough and tough and angry

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and sad, and we're in the house, but when you go outside, you're

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the most wonderful worker out there was wonderful employee. So a

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lot of this can be actually attributed to the house. It's only

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we can remember it.

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Well, I mean, how can a piano laugh? So

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in his signature style, I love a Charlaine. He has a signature

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style, whatever it is, he has a number of books. And in all of

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these books, he speaks on a particular theme. And when he does

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that, then he says, Oh, another aspect of so and so another a

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HELOC of the Olia is this another character of the Olia is this and

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then he mentions all of them like that. And in this one here,

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because he's talking about the rights of one brother over the

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other, he repeats the same phrase women killed off in the hustle

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Avena who have been out of work or been who work for

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to work for them that another rate of one brother over the other is

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that if something occurs between them,

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if something happens between them, especially if you're going to work

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very closely with somebody or have close relationship, then the dunya

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is such our world is such the way we are, that it's not. You see,

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when you've got two people, you've got two factors, you've got two

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agents working Agent is a person who's doing an act, I mean, in the

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literal sense of the term. So you've got two agents that are

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acting with each other, but they're not acting with each

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other, to parties acting with each other in a vacuum. There are many

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other factors involved.

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In fact, if nourished,

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ever arose the way he describes free will, he says that we have a

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free will which God has given us. But every single individual has

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two other really important factors to deal with, which will no doubt

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effect, influence sometimes even govern our will, the free will and

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volition that we have to do something. What are these two

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factors? One? internal factors? How are we feeling that day?

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Feeling tired? I'm feeling fresh, vibrant, I feel like getting up

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and doing something. And low days, I just want to relax. I just want

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to sit down. I don't want to do anything. Just leave me alone. I

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don't care. I don't care if you're going to the best restaurant. I

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just want to relax at home today. You know, sometimes people just

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feel like surfing. They just don't feel like doing anything else.

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Sometimes you feel like just crying in front of Allah subhanaw

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taala. So these are in terms of when you feel a fear. Sometimes

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you feel comfortable. Sometimes you feel content. Other times you

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feel agitated, you know way. Why am I feeling agitated? I can't

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relax today. Nothing's happened, but I can't. Who governs these

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Where Where does this come from? Where do these internal feelings

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come from? They have a massive impact on our life. They have a

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massive impact on our life. Then there are the external factors

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and that is going to govern everything else is raining outside

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today.

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It's mashallah very sunny, beautiful day. It's one of those

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rare hot days in England is go somewhere.

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You know, it's

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there's

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a lot of

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would you call it pollution in the sky today? There's a lot of these

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factors gonna make you sneeze. There's a lot of factors. There's

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a re there's a marathon going on in London. So the roads are

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closed, there's going to be a lot of traffic. Can you see there's so

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many external factors. So yes, we've got free will. But we don't

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control the world. We have some amount of volition on our with

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ourself. But we have to act within our personal feelings and the

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internal factors. Our fear and vibrance and laziness or

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freshness, sleepiness, and the external factors of everything

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around us. So what then happens in any relationship, you've got two

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people, they want the best for each other, they love each other.

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They have goodwill towards each other, sincerely for the sake of

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Allah subhanaw taala. But factors creep in. And these are the

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challenges. Husband and wife love each other to bits. But one of the

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parents one of the in laws from one side that we in law said it'd

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be just the direct parent says something strange. The sister in

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law said something strange, the brother in law did something

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strange or didn't do something you're supposed to create.

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shaytaan is right there to aggravate that. That happened.

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Shaytan is there to aggravate that feeling to take the worst. That is

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the idea of shaytaan shaytaan wants to take the worst out of you

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in that situation. And subhanAllah it's all about perspective. If you

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have a forgiving perspective, and you understand life, that this is

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what life is about. And it says law Hakima in law who tells you

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libertine promises himself that there is no wise person except the

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one with experience. Well, that's where it's supposed to be people

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who had some experience in the world they should eventually

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wizened up that all these things happen.

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The first time you know something strange happens. You are not used

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to your spouse saying something to you the first time after seven

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months of marriage for example, after the Romantic period is

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wearing off.

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Sometimes your spouse just says something for the first time

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again, I know what's going on here.

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But when you've had that quite a few times, you know that oh this

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is just gonna PMT

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premenstrual tension, you know, oh, he just had a bad day at work.

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So the PMT wasn't about the husband, by the way. It was about

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though, the wife, the husband is they have bad days at work, you

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know, they didn't get the promotion they're looking for, or

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whatever the story is. It's understandable.

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But that is the most crucial time, the initial phase when something

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happens, how you supposed to react.

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And if you're a person who has, who's always on the edge, get up

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and go kind of attitude, this, this is nature of certain people,

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I can tell you, this is how I am. So

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it's very beneficial to get work done if you have that attitude.

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Because you want to go and get and do something. But at the same

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time, if you're quick to react to things, you may also react

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negatively, if you don't train yourself to act positively in

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situations. So we have to understand ourselves, this is

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human being this is human attitude. This is human psyche,

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this is human behavior, this is all it is, at the end of the day,

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that's all it is. We are so complex. We are so complex beings.

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But when we have had enough of an experience with different types of

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complexities in our life, and predictabilities, we learn how to

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deal with them, hopefully. And the more we read the Quran and the

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Sunnah, the more incentive, we have to think, right? Because

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there's a benefit. There's a reward for every good reaction you

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give, there's a reward for every smile that you

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express to somebody. So there is a benefit. It's not I'm not just

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doing it, because I want to be a nice person. Yes, that's that is

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what a nice person is. But we've got beyond that, where this is

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going to give us a level in Jannah.

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There's huge amounts of benefit to that. So then he says, if you do

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have an issue, something creeps up between you and your brother, it's

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inevitable that something

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is going to go wrong. It's inevitable, right? But you don't

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have to then make it wrong. Do you understand?

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Then what should you do? Is that ASC that the best the best? thema

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has any thought America and a couple we'll walk through what are

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our two little would do?

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Then if something does happen, what should you do? How should you

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react to it, instead of criticizing him, you should

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increase

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in spreading, propagating, expressing his good points, even

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more than you did before that time.

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Like what's wrong with him today, he's mentioning so many benefits,

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so many good things about his brother, Maura, totally Woody,

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because he had some things happened. But the underlying glue

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that you have and the bond that you have of the love,

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take that into consideration. That this is what the human behavior

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is, when something happens you forget everything of the past. You

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forget everything of the past.

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So what they say in husband wife relationship, which can work

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anywhere, is try to score as many points as possible each side, try

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to score as many points as possible. What that means is

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trying to do as many extra things as possible. So then if something

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does happen, that's wrong. Even there's any initial flare up

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between the two, the person in their silent moments after an hour

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or two will start thinking about the other. Everybody does that you

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start thinking about the other person you weigh up, you weigh

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them up. And if there's been a lot of good points from before, a lot

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of brownie points as you call them, kudos in America, they call

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them right, then they will all come into mind. They will outweigh

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the bad points. And in Sharia that's what we're supposed to

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devise the law. Some said when something dis something

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discourages you something causes you dislike for your spouse, think

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of the good points, a good call because they have to have some

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kind of good qualities.

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So this is one way to go and do some more praise. They say that

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Francois Mitterrand, the he was one of the earlier

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president or prime minister president

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of France. So anyway, this falls for me to run. He used to praise

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his opponents.

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He used to praise his opponents. And his rankings used to go up.

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So is it because people aren't crazy? You know, people who are

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watching they're not crazy. They're intelligent. So he's

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praising his opponents. But that gives him points. The way he did

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it. So when you he did it for his political gain or whatever. We're

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here we're doing it to maintain the muhabba and the love. Because

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that might have been the love is there. It's just become kind of

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covered by this little thing that's happened. Don't let it

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destroy that. slowly eat away at that. Let that let that love

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reveal itself.

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again and come back, maintain it. And the one who does it from the

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two from the two from the two will be the better one in it's alright,

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it's alright, it must be done. If this is the right for a stranger

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for a brother for an associate of yours, then you should definitely

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do this for your real brother, for your Father, for your children,

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for your mother, for your sister, for your husband, for your wife,

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because those are even more necessary relationships. What kind

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of sort of a side of him the Hoonah I do? Well, good, Nima.

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Look, your smooth will be harder at him. He says many of the solid

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solid, many of the pious predecessors, it was known about

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them, that they would praise their enemies. It wasn't their enemies,

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they didn't have any enemies. But it was people who had enmity

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towards them. If you can make that distinction. Sometimes there's

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people like that, you know, anybody who's got some worth, he's

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gonna get some enemies. They say that you're a Mullah. hija or

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szegedi Virta thumbor Euro mal hija, Allah sheduled that the

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thermal stones are only thrown at trees that have bear fruit. So

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when you once you start bearing some fruit, you start being

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productive, somebody is going to have an issue with you. Right? So

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anyway, they used to praise the enemies.

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Every time their name was mentioned, in their presence,

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behind the Yahoo new von Neumann album even more hate being alone

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in such a way that people sitting around would think that that

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person is so beloved to this individual.

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They have so much love between them. That's the way they would

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praise them

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as a sheikh Rahmatullahi Alisha is the carrier candidate your handler

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that's what he there was one particular individual problems

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with him. But then that same person would come to him to get

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some dua some toys or whatever. And he wouldn't like really oblige

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go out of his way to oblige. thought that the TV him so among

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Shahana saying you need to follow the example. What are the what

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coffee Vickery? thecable, Mousavi, a Yamaha you the car, they do not

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withhold from mentioning your brother's good points, even on the

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days when you have you're angry with him about something. Because

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your anger is about something. But there's a massive relationship.

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Besides that. Don't let that small aggravation, pollute this entire

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relationship, it doesn't have to.

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Once you can start thinking that way, life becomes easy, you know

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that

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when you can start sifting out small issues with the main picture

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of your relationship, suddenly, life is no longer difficult.

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Because it's easy. You can see the big picture, I've got a bigger

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relationship to look after here. At least we still got that. Let's

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maintain that. And it's just more healthy. It's just better for you

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to do that than to I mean, how many people do you want to break

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up with?

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You know, how many enmities Do you want? How many fights Do you want?

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You know, how many fronts Do you want to fight? What's the point?

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So try to maintain it.

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Whatever mineral Roco, if era d be very careful about dishonouring

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him

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any accusation towards his honor, for Obama, Waka Su, because look,

00:18:17 --> 00:18:21

it's very possible as it happens, in many cases, you will make it

00:18:21 --> 00:18:25

you will make peace. And then for your see with America, you can

00:18:25 --> 00:18:27

deal with suffer and more than if you had done something really bad

00:18:27 --> 00:18:30

if you're one of those people who really go in, right, anything that

00:18:30 --> 00:18:33

happens you really go in and tell the other person upon. And then

00:18:34 --> 00:18:36

imagine you did that just on the spur of the moment, you said

00:18:36 --> 00:18:39

something really bad that you would regret as well. And then

00:18:39 --> 00:18:43

after that, you have you made peace. Now can that relationship

00:18:43 --> 00:18:47

come back? Because of this extra step? You're taking a really,

00:18:48 --> 00:18:48

really

00:18:50 --> 00:18:56

putting that additional accusation or this real hard way that you

00:18:56 --> 00:18:59

responded? What does that karma kilter in the home in a HUBZone

00:18:59 --> 00:19:03

what you should think about is the time that you broke bread together

00:19:03 --> 00:19:07

should think of the good times while my suboptimal my roof and

00:19:07 --> 00:19:09

all the other good things that you've had between you, but

00:19:09 --> 00:19:12

condominium Alberich problem is, there's very few people who

00:19:12 --> 00:19:13

actually

00:19:15 --> 00:19:18

think this way and act this way. Otherwise we'd have, we'd have

00:19:18 --> 00:19:20

less problems in the world.

00:19:22 --> 00:19:25

It's just talking about having a better heart and a better

00:19:25 --> 00:19:29

perspective in these things. anymore. Charlie had to deal with

00:19:29 --> 00:19:32

this a lot and that's why he's mentioning his experience of how

00:19:32 --> 00:19:35

he managed to pull himself through these situations.

00:19:36 --> 00:19:40

The next point too, I mean, Hukilau here Allah the next writes

00:19:41 --> 00:19:45

one brother over the other is a your Kadima Ha ha, who are dually

00:19:45 --> 00:19:48

Yeti? Allah a birdie and must noona well my new one and then

00:19:48 --> 00:19:53

hire Lydia to identify who have done Minako see the other 30

00:19:53 --> 00:19:56

Another right one brother has over the other is that he should

00:19:58 --> 00:20:00

put that right or fulfill

00:20:00 --> 00:20:05

Anything he should he should give preference to, he should put

00:20:05 --> 00:20:10

forward and put ahead, the necessary the necessary rights

00:20:10 --> 00:20:15

that he must fulfill for others over his own sunnah worship even

00:20:16 --> 00:20:20

not for the worship because for them, but any additional worship

00:20:20 --> 00:20:23

he should put for helping out his brother fulfilling their right

00:20:24 --> 00:20:28

over your additional worship. He will give an example that will

00:20:28 --> 00:20:31

make this easier easier. And he says the reason for this is this,

00:20:32 --> 00:20:36

after your obligatory worships are done, your obligations are

00:20:36 --> 00:20:40

finished. Then after that, some obligation is like sitting in our

00:20:40 --> 00:20:45

takeoff that's a sunnah or another. Another one is reading

00:20:45 --> 00:20:49

100 rockets of novella day, for example. Another one is sitting

00:20:49 --> 00:20:52

and reading Quran for two hours, sitting and doing vicar for, you

00:20:52 --> 00:20:57

know, three hours, whatever it may be. That's great, rewarding that.

00:20:57 --> 00:21:01

But these are all optional extra to our benefits. Another option,

00:21:01 --> 00:21:06

that's to our benefit is to bring relief to someone is to help

00:21:06 --> 00:21:10

somebody up out of their misery, help them in their work. Both of

00:21:10 --> 00:21:13

these on the same scale in the sense that they're not

00:21:13 --> 00:21:19

obligations. They are additional sunnah, and knuffel worships and

00:21:19 --> 00:21:22

acts. So that's why he's saying now how do you compare the two

00:21:22 --> 00:21:29

together? He says it's known that the goodness whose benefit is

00:21:29 --> 00:21:34

transitive, whose benefit magnifies to others and goes to

00:21:34 --> 00:21:39

others is superior than the one which is restricted only to the

00:21:39 --> 00:21:40

doer of it.

00:21:41 --> 00:21:42

So

00:21:44 --> 00:21:46

an example he gives up this is

00:21:47 --> 00:21:52

Hassan bacillary, one of the greatest of our earlier, He once

00:21:52 --> 00:21:57

went to therapy tell Boonen to visit him or pass by him to ask

00:21:57 --> 00:22:00

him come and help me. There's a person who's in need, can you help

00:22:00 --> 00:22:04

me please come on, let's go. And therapists and in the work if I

00:22:04 --> 00:22:05

mean take off rubber,

00:22:06 --> 00:22:10

I mean retreat. I mean, it took off. So Hasson Basu said to him

00:22:10 --> 00:22:15

learn after the year herget up in the Muslim habla la Yemen at

00:22:15 --> 00:22:18

Coffee Senate in he's just for me to go and fulfill the right to one

00:22:18 --> 00:22:22

brother is superior to one year of Attica. For me, that's my

00:22:22 --> 00:22:24

perspective. Now

00:22:26 --> 00:22:28

don't think by this that in Ramadan, instead of sitting in 10

00:22:28 --> 00:22:31

days of anti cough, you're going to go to the relief work. Got the

00:22:31 --> 00:22:34

whole year for that. This is talking about outside because in

00:22:34 --> 00:22:38

Ramadan the last 10 days that is superior. And sometimes a person

00:22:38 --> 00:22:42

knows what is really beneficial because one has to look for me,

00:22:43 --> 00:22:48

for many people to go and do work that involves publicity is much

00:22:48 --> 00:22:51

easier because there's an ego aspect and that is a whole

00:22:51 --> 00:22:52

different dimension. Speaking about.

00:22:53 --> 00:22:58

You can't take this literally. Do you understand what is to go and

00:22:58 --> 00:23:04

spend in the masjid between Mercury Venetia and do 10 Extra

00:23:04 --> 00:23:09

cuts of noir Phil, sit down and meditate for half an hour. read

00:23:09 --> 00:23:12

Quran for one hour for a lot of people that is way more difficult

00:23:13 --> 00:23:16

than spending an entire day going helping out in a conference.

00:23:17 --> 00:23:23

Right? Or in a on a fun day for the masjid Omarosa or something

00:23:23 --> 00:23:27

like that, or relief work. Because there's ego involved in now this

00:23:27 --> 00:23:30

one is difficult for the ego. That one is not difficult for the ego.

00:23:31 --> 00:23:34

To understand here when Hasson Bosque is the one who's saying

00:23:34 --> 00:23:37

this for him that and this was the same he could sit in the masjid

00:23:37 --> 00:23:38

and he did.

00:23:39 --> 00:23:44

Do you understand? So let not that deceive us this ego for most of

00:23:44 --> 00:23:49

us, we're not there yet, whose ego has not been subdued? Then for us

00:23:49 --> 00:23:53

we have to wait Why do we feel more like doing that worship or

00:23:53 --> 00:23:57

that good thing over this one, we have to really ask ourself so

00:23:57 --> 00:24:00

always take all of this in a more wholesome way.

00:24:02 --> 00:24:07

That's why you see some people they are so active, but you for

00:24:07 --> 00:24:11

them to do tahajjud is difficult. Whereas for the progress that

00:24:11 --> 00:24:14

Allah is and he was told, when you finish all your external work, go

00:24:14 --> 00:24:18

and make some effort inside, you know for your personal self favor

00:24:18 --> 00:24:22

for all the fun sub when you finish your external duties that

00:24:22 --> 00:24:27

you're doing anyway. Fun sub and not sub means go and put the

00:24:27 --> 00:24:30

hardship on yourself. That's why he used to stand for so long in

00:24:30 --> 00:24:35

his Salat Abdullahi Mubarak in his guitar wizard relates this

00:24:35 --> 00:24:39

incident from Hassan Basu Rahmatullah Alia. The next point

00:24:39 --> 00:24:41

he makes, what we have here

00:24:42 --> 00:24:44

is a lot if you happy he be shaking or bellava, who,

00:24:46 --> 00:24:49

you know, the first point that he made was when you hear when

00:24:49 --> 00:24:53

something happens between you something came in between you. As

00:24:53 --> 00:24:58

I said, many factors could come in. This one now is if something

00:24:58 --> 00:24:59

happened by us

00:25:01 --> 00:25:05

Right, which means, you know, sometimes we do something,

00:25:05 --> 00:25:10

accidentally, say something out of place without meaning evil intent,

00:25:10 --> 00:25:15

without any evil intent, but just is taken wrong. Or somebody

00:25:15 --> 00:25:18

misunderstood it and went and said, This is what that guy was

00:25:18 --> 00:25:21

saying about you. Do you understand you have no evil intent

00:25:21 --> 00:25:26

whatsoever? Or sometimes maybe you did kind of go beyond yourself and

00:25:26 --> 00:25:29

say something or do something. So if something happens from you,

00:25:30 --> 00:25:34

right from us, then he says, the right towards your brother in that

00:25:34 --> 00:25:38

case is that if something happened like that, and it also reached the

00:25:38 --> 00:25:42

brother, when is it happened, and he doesn't know. And don't go and

00:25:42 --> 00:25:45

aggravate the situation to him? I did this about you know, that's

00:25:45 --> 00:25:48

why they say that if you do it, but about somebody backbite and he

00:25:48 --> 00:25:51

doesn't know that person doesn't know, then don't go and say blood,

00:25:51 --> 00:25:53

I made it here. But about you, can you please forgive me?

00:25:55 --> 00:25:58

Unless he's a really pious man who's not going to you know, who's

00:25:58 --> 00:26:00

going to be like, Yes, I'll forgive you. I don't even want to

00:26:00 --> 00:26:02

know what it is. But most of you will say, What did you say about

00:26:02 --> 00:26:06

me? You know, it's just going to aggravate the situation. So in

00:26:06 --> 00:26:10

that case, what they generally say is that just make lots and lots of

00:26:10 --> 00:26:13

dua for that person and ask Allah to satisfy him on your behalf,

00:26:13 --> 00:26:16

give sadaqa on their behalf, don't go and aggravate the situation by

00:26:16 --> 00:26:20

telling them so in this case, if something did happen, you said

00:26:20 --> 00:26:23

something, did something whatever and they discovered it, then you

00:26:23 --> 00:26:27

birdie readily say for them hastened to making mistake for

00:26:27 --> 00:26:32

what Allah Kashmira us and then humbling yourself, literally

00:26:32 --> 00:26:36

saying, and then taking your hat off, which means humbling

00:26:36 --> 00:26:40

yourself. Right, humbling yourself, it Roskill Earth, it

00:26:40 --> 00:26:44

rocky on Earth, you know, stooping down, essentially submitting

00:26:44 --> 00:26:49

yourself, humbling yourself, saying, Sorry, well, we'll go for

00:26:49 --> 00:26:53

in the neon and standing by his slippers. Now, I'm not sure what

00:26:53 --> 00:26:56

they used to do in those days. Maybe they you know, you hold

00:26:56 --> 00:26:58

somebody's leg to seek forgiveness. In some cultures,

00:26:58 --> 00:27:01

they do that maybe that's what he's saying. In culturally,

00:27:01 --> 00:27:04

whatever is considered to be humility. That's what you will do.

00:27:04 --> 00:27:06

Just to show the other person that I am sorry.

00:27:08 --> 00:27:09

What did you say? I'm sorry, man.

00:27:10 --> 00:27:11

I'm sorry.

00:27:12 --> 00:27:15

I know you're thinking about something. I'm sorry. All right.

00:27:15 --> 00:27:19

I'm sorry, man. Come on, like get over it. I'm sorry.

00:27:20 --> 00:27:25

You can tell sincerity. Humans aren't stupid, you know, humans

00:27:25 --> 00:27:31

that we see. We see. But we we feeling empathy that comes through

00:27:31 --> 00:27:35

that's why in counseling, they say you you must actually get involved

00:27:35 --> 00:27:39

to a certain degree, not fully. But you can't just listen. You

00:27:39 --> 00:27:43

have to kind of make them feel comfortable. And face facial

00:27:43 --> 00:27:45

expression is all part of that.

00:27:47 --> 00:27:50

The worst person you can speak to is a guy who's got dark shades on

00:27:51 --> 00:27:54

and the face that seems to be with Botox

00:27:56 --> 00:27:59

is just flat face and the guy just listening to you. You don't know

00:27:59 --> 00:28:03

what, you know, you don't know what they're saying. That's where

00:28:03 --> 00:28:06

a lot of people have this problem with the with the niqab ease,

00:28:06 --> 00:28:11

because they they can't speak to somebody without nuts. That's why

00:28:11 --> 00:28:14

they have that problem. But with the niqab, most of them have their

00:28:14 --> 00:28:16

eyes uncovered and an eyes actually probably are probably the

00:28:16 --> 00:28:20

most prominent that's either amazing creation of Allah subhanaw

00:28:20 --> 00:28:26

taala absolutely amazing. Eyes can twinkle they can be you know, they

00:28:26 --> 00:28:30

can shine, eyes IG they're wonderful creation of Allah

00:28:30 --> 00:28:35

subhana wa Tada you can do so much by the ice itself

00:28:39 --> 00:28:43

anyway, he says yes, he was humble yourself like this was it hard in

00:28:43 --> 00:28:47

northern express your regret your sorrow, Alana Walker, I mean, feel

00:28:47 --> 00:28:50

happy about this excess that

00:28:51 --> 00:28:55

that occurred, right that was committed by you. With regards to

00:28:55 --> 00:28:58

the rights of your brother, were you dealing with Annika Illa?

00:28:58 --> 00:29:02

Yahama? Who, uh, who? And he says you must continue this state

00:29:03 --> 00:29:08

until your brother forgives you. So don't just do it once and then

00:29:08 --> 00:29:13

think well, he should forgive me now. No, do it until he forgives

00:29:13 --> 00:29:17

you. Now if he doesn't forgive you after one week, then he's not your

00:29:17 --> 00:29:20

friend man. What kind of friend is that?

00:29:22 --> 00:29:26

One week he's making you slave away like this punishing you now

00:29:26 --> 00:29:30

that's wrong. So the other you know if you've got a friend who's

00:29:30 --> 00:29:34

decent and it must be decent to you, but your job is to just keep

00:29:34 --> 00:29:36

it up. That's the way you must do it.

00:29:37 --> 00:29:40

La ilaha illa Allah it will pay off sama in them your Hamza Yes,

00:29:40 --> 00:29:44

he does take into consideration if he doesn't then still have mercy

00:29:44 --> 00:29:45

on you. What should you do?

00:29:46 --> 00:29:50

Raja Allah and FC he below me, then you should just blame

00:29:50 --> 00:29:54

yourself where I thought of IBM the whole volume. And you just

00:29:54 --> 00:29:57

think Well, I was the oppressor or condemning. If I know that, Eric,

00:29:57 --> 00:29:59

very few people do that though.

00:30:00 --> 00:30:05

He's telling you at all times we must act superior.

00:30:06 --> 00:30:08

And if he doesn't forgive us, Allah is watching

00:30:09 --> 00:30:12

that's the main thing. No matter what when you have an Allah

00:30:12 --> 00:30:13

Subhanallah then it won't matter.

00:30:15 --> 00:30:18

But you know, you can understand how that will feel if you try

00:30:18 --> 00:30:20

everything you'd be humbled still, the person doesn't forgive you.

00:30:20 --> 00:30:23

It's gonna it's a difficult one. That's another stage of

00:30:23 --> 00:30:23

difficulty.

00:30:25 --> 00:30:28

Well, I mean, how can you either love another right one brother

00:30:28 --> 00:30:32

over the other, a Jacoba additive or who? Well Oh, can I move Dylan?

00:30:32 --> 00:30:35

So this is kind of speaking about it from the other side. Now. He's

00:30:35 --> 00:30:38

saying that one right to one brother over the other is that if

00:30:38 --> 00:30:41

the person did do something wrong, and then he came to you with an

00:30:41 --> 00:30:44

excuse, came to you with an excuse,

00:30:45 --> 00:30:49

then accept that excuse? What Okay, and I will tell him, even if

00:30:49 --> 00:30:50

he was insincere,

00:30:52 --> 00:30:56

even if you think is completely insincere, still accepted.

00:30:58 --> 00:31:00

fact that Robert telemovie you will you know who your mom told me

00:31:00 --> 00:31:05

the analysis has related my utter hoo hoo hoo, Moon dossena. Mindon

00:31:05 --> 00:31:10

been fully Iacobelli it Laura who, Mohit Concannon Omotola for inland

00:31:10 --> 00:31:12

YFL let me read adult hold.

00:31:13 --> 00:31:16

He seems to relate this from Imam telemovie whereas it seems to be

00:31:16 --> 00:31:19

related by Hakim in his mustard rocker rather than among Timothy

00:31:20 --> 00:31:21

from Abu Huraira the Allahu Anhu.

00:31:23 --> 00:31:26

So what he's saying here is that in this written narration says

00:31:26 --> 00:31:29

whoever's brother comes to them,

00:31:30 --> 00:31:32

trying to

00:31:34 --> 00:31:40

provide an excuse for why they did what they did, then accept that

00:31:40 --> 00:31:44

excuse, whether he's telling the truth or whether he's insincere.

00:31:47 --> 00:31:52

Now, this might seem a bit too much, but there's a great wisdom

00:31:52 --> 00:31:53

in this for in lumea found

00:31:55 --> 00:31:58

you saying that if a person doesn't accept it, and punishes

00:31:58 --> 00:32:02

him by not accepting it, let me read that and holding the person

00:32:02 --> 00:32:06

will not be allowed entry to the hole in the hereafter in the

00:32:06 --> 00:32:09

watering place have a sort of Lhasa license to be given to

00:32:09 --> 00:32:10

drink.

00:32:11 --> 00:32:12

Now,

00:32:13 --> 00:32:16

the wisdom that I've seen accepting the excuse

00:32:17 --> 00:32:20

when I was studying in southern Pune in India,

00:32:21 --> 00:32:25

one of my teachers who I studied some big books.

00:32:26 --> 00:32:30

I studied one of the major hedaya volumes within my studied

00:32:32 --> 00:32:37

Shadowman Lothar remote, how he studied more time ematic and he's

00:32:37 --> 00:32:39

a he was a father of seven kids at the time.

00:32:41 --> 00:32:44

I was just I just graduated and then after that, two years after

00:32:44 --> 00:32:49

graduating, I went to India to study for the Mufti class again.

00:32:49 --> 00:32:52

And he decided he wasn't a Mufti before he decided to leave all of

00:32:52 --> 00:32:54

his teaching his family and everything and come and study

00:32:54 --> 00:32:58

there as well for one year. So we ended up sitting together in class

00:32:59 --> 00:33:00

in North the class.

00:33:01 --> 00:33:06

Now, after I said, we would go to study the seventh Pirot. And he

00:33:06 --> 00:33:09

was alone, but I was with family. So my I had a house distance away,

00:33:09 --> 00:33:13

his room was closer, once I forgot. And after the class, class

00:33:13 --> 00:33:17

finishes are assaulting the normal class, the day to day class,

00:33:17 --> 00:33:20

whereas this was a private does after answer, private out of time,

00:33:20 --> 00:33:24

this was the time when is the relaxation time? So I walked on,

00:33:24 --> 00:33:27

and I forgot. And then somebody came in said, you got a class, I

00:33:27 --> 00:33:30

quickly rushed back there and they were all waiting for me. So they

00:33:30 --> 00:33:32

haven't started the class. They're waiting.

00:33:33 --> 00:33:37

So I said, I'm really sorry. He says, Look, you didn't you forgot,

00:33:37 --> 00:33:40

right? I said, Yeah, he goes collapsed. I'm sorry. So he gave

00:33:40 --> 00:33:43

me an excuse. And it was so beautiful, because he said, The

00:33:43 --> 00:33:44

suit is

00:33:45 --> 00:33:49

so beautiful. He said, you forgot, right? I said Yeah, then he goes

00:33:49 --> 00:33:49

fine.

00:33:50 --> 00:33:54

So he is genuinely if you forgot, we can't say anything. End of

00:33:54 --> 00:33:57

story. There's no point making a big deal out of it. And you forgot

00:33:57 --> 00:34:00

call us it's a human failing human happens.

00:34:01 --> 00:34:04

You didn't give me a location, you know, none of that. He must you

00:34:04 --> 00:34:07

know, because we were trying to finish off after a very short

00:34:07 --> 00:34:10

time. We only got a year. Now there are several months, I'm

00:34:10 --> 00:34:14

going to finish off so every minute is valuable. So clearly, I

00:34:14 --> 00:34:19

had aggravating them by that. But he got over it very easy by just

00:34:19 --> 00:34:23

saying look if you forgot it's finished, and of story so he made

00:34:23 --> 00:34:24

an excuse for me.

00:34:26 --> 00:34:29

That taught me that you don't have to punish somebody for something

00:34:29 --> 00:34:34

like this even if you were aggravated, but make an excuse

00:34:34 --> 00:34:36

because genuinely these things happen.

00:34:39 --> 00:34:44

That's why poet says UK Bill Murphy Romania t 30. Era in Burr

00:34:44 --> 00:34:49

indica, FEMA Karla ofor. Java for ATO aka mejor de Cobo hero who

00:34:49 --> 00:34:52

woke up agenda maniac cecum was steadier on

00:34:54 --> 00:34:57

another one. They all have a similar meaning I'll explain. Then

00:34:57 --> 00:34:59

he said another one says theory got in

00:35:00 --> 00:35:04

acre foot earn on Walmart calm will feta Isla de rue pull to

00:35:05 --> 00:35:08

the third run the year to them be in the

00:35:09 --> 00:35:14

room. Another one is act as our study co aka Yeoman Fauja. With

00:35:14 --> 00:35:19

masa we will cathedra for inertia for a year our Hadith, MB isnaad

00:35:19 --> 00:35:24

in Saudi Nanaimo here. And in Matauri and Allah yam homebuilder

00:35:24 --> 00:35:29

in WA hidden Alfei Kabira. Allah I know about that one. But generally

00:35:29 --> 00:35:33

the first one, he says, just accept the excuse of the one who

00:35:33 --> 00:35:37

comes to you making an excuse, whether he's telling the truth,

00:35:38 --> 00:35:41

whether he's sincere, or whether he is insincere about it.

00:35:42 --> 00:35:43

And

00:35:44 --> 00:35:48

somebody said to me, or he was said to me, so and so has done

00:35:48 --> 00:35:53

something bad to you. And for a person, that that's a great defect

00:35:53 --> 00:35:58

for a person to do that kind of thing. But I said, I said, he's

00:35:58 --> 00:36:04

come, he's expressed. He's expressed an excuse, and the

00:36:04 --> 00:36:08

expiation the penalty for committing a wrong, according to

00:36:08 --> 00:36:14

us, is an excuse. So he's made an excuse, his pay disparity, and of

00:36:14 --> 00:36:19

story. The last one, if a friend comes to you one day,

00:36:21 --> 00:36:26

making an excuse, then pardon his wrongdoings even if they're

00:36:26 --> 00:36:30

abundant, because Imam Shafi has related a narration with a Sahai

00:36:30 --> 00:36:35

chain from Mahira. From the most beloved, the selected messenger

00:36:35 --> 00:36:38

sallallahu alayhi wa sallam that Allah subhanho wa Taala

00:36:40 --> 00:36:49

he faces by one excuse to 2000 Major blunders. Allah knows about

00:36:49 --> 00:36:51

the house Sahai that is,

00:36:52 --> 00:36:55

even Amanda has related though many Tara Edie who who we met here

00:36:55 --> 00:36:58

right in front of mia bella Kannada human hottie at Mithila,

00:36:58 --> 00:37:02

Sahibi, Maxine, that anybody who whose brother comes to him with an

00:37:02 --> 00:37:06

excuse, and he doesn't accept it, then he will have the same kind of

00:37:06 --> 00:37:11

sin as the one who is the tax collector, tax collectors are

00:37:11 --> 00:37:15

known to be oppressive, because they've got the right to collect

00:37:15 --> 00:37:20

taxes. So they generally take more, right? And it's well known,

00:37:21 --> 00:37:23

especially in third world countries,

00:37:24 --> 00:37:27

in this country is just a bit more civilized, but then, you know,

00:37:27 --> 00:37:30

it's more like the person is trying to withhold taxes and those

00:37:30 --> 00:37:33

guys are trying to take more taxes. So there's always that

00:37:33 --> 00:37:35

argument as well. You need the accountants in between what

00:37:35 --> 00:37:40

generally on the side of the person paying the tax unless he

00:37:40 --> 00:37:43

works for the government, then he's gonna be another thing. And

00:37:43 --> 00:37:45

there's a lot of interpretation issues in these as well. If you

00:37:45 --> 00:37:47

sit with accountants, they'll tell you about these things.

00:37:49 --> 00:37:51

Third, life has to continue.

00:37:53 --> 00:37:56

Well, I mean, can we say the alien house Rahima hula, he again

00:37:56 --> 00:37:59

relates from his main chief idea house, he says either Jochem a

00:37:59 --> 00:38:03

hawk Amara, if your brother comes to you, with an excuse

00:38:05 --> 00:38:09

for blue, accepted, let's see you're not you're not in pilot

00:38:09 --> 00:38:14

Bill woof. Especially if it's been a long time. For a limited Hadoken

00:38:14 --> 00:38:17

vehicle. We hear it constantly. I see. If one of you doesn't find

00:38:17 --> 00:38:21

any softness towards his brother in his heart, because sometimes it

00:38:21 --> 00:38:25

becomes so hard you don't, doesn't soften out even if the person

00:38:25 --> 00:38:29

comes with an excuse, apologizing, you don't feel the softness

00:38:29 --> 00:38:32

towards him. Physiology Allah and if so he will know. Then you

00:38:32 --> 00:38:38

should really censor yourself. Look at yourself and admonish

00:38:38 --> 00:38:42

yourself when you're cola and say to your knifes, yeah, tikka

00:38:42 --> 00:38:47

hookah, Murata. Leon Filatov Benini. You Your brother has come

00:38:47 --> 00:38:51

to you with an excuse and you're an accepting for can walk it NTV

00:38:51 --> 00:38:56

happy, fundamental FET LA? How many times have you also had an

00:38:56 --> 00:38:59

excess of some thought or something against your brother,

00:38:59 --> 00:39:03

and you never acted this way then for anti either as white men who

00:39:03 --> 00:39:06

say no, you're worse than your brother. So like, talk to yourself

00:39:06 --> 00:39:10

as though your self, your ego is somebody else. Turn it off as a

00:39:10 --> 00:39:14

third person who's a neutral individual. Imagine somebody's

00:39:14 --> 00:39:17

come to you with that kind of a case. And you're supposed to kind

00:39:17 --> 00:39:19

of be the nice guy to tell them so tell yourself that act as a third

00:39:19 --> 00:39:20

person to yourself.

00:39:22 --> 00:39:25

And how you do that was difficult. But tell yourself that.

00:39:27 --> 00:39:32

We'll call it about an hour later. You will HA HA HA HA What about

00:39:32 --> 00:39:35

the one who's like insist that his brother comes in mix, you know,

00:39:35 --> 00:39:39

and apologizes and makes it difficult?

00:39:40 --> 00:39:45

You know, with kids a lot of the time if you ask why questions? I

00:39:45 --> 00:39:48

had a habit of doing this and I found out that it just aggravates

00:39:48 --> 00:39:52

again you never you never win in that case. Like okay you did this

00:39:52 --> 00:39:54

guy's done or something silly. He said something he took somebody's

00:39:54 --> 00:39:58

pen II You know, somebody did something weird in class, and they

00:39:58 --> 00:39:59

brought to you the head teacher.

00:40:00 --> 00:40:02

Now if you start asking them why you did that, they don't have a

00:40:02 --> 00:40:05

reason for why they did that. I discovered that after a while, by

00:40:05 --> 00:40:08

the way, so I said, Why did you do that for me?

00:40:09 --> 00:40:12

Why did you do that? I need you to tell me, I'll waste 10 minutes

00:40:12 --> 00:40:14

with him asking him why, and he won't be able to tell me away.

00:40:15 --> 00:40:17

It's a kiddish thing to do. And they don't know why they do it. So

00:40:17 --> 00:40:23

simple as that, then I'm going to tell you because I'm evil. I'm

00:40:23 --> 00:40:25

Cherie, you know, I'm

00:40:27 --> 00:40:30

for them in their mind. Just think about it. You just messed around

00:40:30 --> 00:40:33

with something. Why did you do that for? Why do kids mess around?

00:40:35 --> 00:40:39

I mean, what is you can go deep problems at home. They want

00:40:39 --> 00:40:42

attention. Do they know that they know why they're doing that? These

00:40:42 --> 00:40:45

are spontaneous actions they do. They don't want to do because they

00:40:45 --> 00:40:49

need attention. Unless somebody tells them that's why bad kids,

00:40:49 --> 00:40:51

some bad kids act that way, then they'll tell you if they're clever

00:40:51 --> 00:40:54

enough, mentally, I need attention. I've got problems at

00:40:54 --> 00:40:57

home. But kids don't know why they do these things. So these why

00:40:57 --> 00:41:01

questions are not very productive, especially if you're trying to

00:41:02 --> 00:41:06

clear it. If you're trying to make some peace, why questions hardly

00:41:06 --> 00:41:09

work? Yes. If it's from somebody whose adult was mature was

00:41:09 --> 00:41:14

reasonable, who you cannot believe why they did this? Why would they

00:41:14 --> 00:41:18

do something like this? And you want to avoid that in the future,

00:41:18 --> 00:41:20

then in that case, you can find the right time to ask them, Why

00:41:20 --> 00:41:23

would you do something like this? And if they don't know why you

00:41:23 --> 00:41:26

asking why then explain that. Look, generally you would not act

00:41:26 --> 00:41:30

this way. It'd be this way. But now this, I'm just asking, just so

00:41:30 --> 00:41:33

that if there's anything on my side that I can change I want to

00:41:33 --> 00:41:36

do so we can avoid this in the future. So don't ask these white

00:41:36 --> 00:41:39

credit, why questions for children? Eventually, when I

00:41:39 --> 00:41:41

realized that they're never going to be answered, I stopped asking

00:41:41 --> 00:41:43

them and it was easier to deal with the issues.

00:41:45 --> 00:41:47

Otherwise, those why questions you will get frustrated and they will

00:41:47 --> 00:41:51

never give you have an answer. And then you just have to leave it. So

00:41:51 --> 00:41:52

then he's saying here

00:41:53 --> 00:42:00

for a person to force compel his brother to make an excuse. And to

00:42:00 --> 00:42:05

seek forgiveness is not a true brother. What I mean early Tarik,

00:42:05 --> 00:42:08

and he's definitely not on the path. Here the path of

00:42:08 --> 00:42:11

spirituality, somebody who's trying to better themselves for in

00:42:11 --> 00:42:16

tonic up moon and in hulky, Elmer Aviv. And I would consider you

00:42:16 --> 00:42:19

guys to be from the tonic, because that's why you're sitting here on

00:42:19 --> 00:42:24

a on a Wednesday, when you could be doing 1000s of other things.

00:42:25 --> 00:42:27

People are watching bake offs and

00:42:28 --> 00:42:33

master chefs. And I mean, that's the simplest of it. Right? And you

00:42:33 --> 00:42:37

are actually sitting here watching these, these great things happen

00:42:37 --> 00:42:38

here. Insha Allah. Right.

00:42:40 --> 00:42:44

Then you are Tarik. And he says that the character of the holodeck

00:42:45 --> 00:42:50

is that they will establish

00:42:51 --> 00:42:55

excuses for their brother, before they can make excuses for

00:42:55 --> 00:42:56

themselves.

00:42:58 --> 00:43:02

You will already in your mind just make up the and the best positive

00:43:02 --> 00:43:05

interpretation and an excuse for them or why they must have done

00:43:05 --> 00:43:10

something like this. Right? That's why with husbands two wives, the

00:43:10 --> 00:43:11

PMT one is really good.

00:43:12 --> 00:43:16

If you can just get that in your mind that PMT one works very well.

00:43:17 --> 00:43:19

Okay, it's just PMT. Don't worry about it.

00:43:21 --> 00:43:26

Because it's just hormones, it's hormones.

00:43:29 --> 00:43:33

And the women, maybe they can tell us what the best excuse they can

00:43:33 --> 00:43:35

find for their husbands.

00:43:36 --> 00:43:39

There must be something. Oh, that's just how many. It's

00:43:39 --> 00:43:42

probably the best one, isn't it? He's a man.

00:43:43 --> 00:43:45

That's the way they do it. Sometimes. Well, if it gives us an

00:43:45 --> 00:43:48

excuse, or Hamdulillah I don't mind being a man. Right?

00:43:49 --> 00:43:53

At the end of the day, let's just get some peace. However you get

00:43:53 --> 00:43:56

that peace. Let's get some peace. Alhamdulillah that's the main

00:43:56 --> 00:43:58

thing. Let the world continue. Let there be love.

00:43:59 --> 00:44:04

So the real serious people, they are people who will make excuses

00:44:04 --> 00:44:06

for others before they can make excuses for themselves. They're

00:44:06 --> 00:44:09

not going to be people who will force others to make excuses for

00:44:09 --> 00:44:13

them. And living with such people traveling with such people.

00:44:14 --> 00:44:17

Working with such people is a blessing.

00:44:18 --> 00:44:25

That's why the dua of Rasulullah Salallahu Salam, O Allah give me a

00:44:25 --> 00:44:30

good neighbor. Because in one day it says because for in the jar

00:44:30 --> 00:44:37

Alba deity Yatta, how one but not Jarmo karma. He seeks protection

00:44:37 --> 00:44:42

from an evil neighbor in your place of residence. And he says

00:44:42 --> 00:44:47

that because if it's a Bedouin, will Bedouin move around. So if

00:44:47 --> 00:44:50

you've got a bad neighbor, as a Bedouin, you know, in a camp

00:44:50 --> 00:44:53

somewhere, you're eventually going to move after six months or

00:44:53 --> 00:44:56

whatever. But when you bought a house somewhere and you've got a

00:44:56 --> 00:44:59

bad neighbor, then you're stuck with them for a very, very long

00:44:59 --> 00:44:59

time.

00:45:00 --> 00:45:04

So he used to seek forgiveness protection from from these things.

00:45:06 --> 00:45:08

Well, I mean, how can he add an ASCII.

00:45:09 --> 00:45:13

So essentially, that whole point was about x making excuses,

00:45:13 --> 00:45:19

seeking forgiveness, apologizing, and above all accepting apology.

00:45:19 --> 00:45:22

And one final thing I'll mention here is that the role of Officer

00:45:22 --> 00:45:26

lorrison said that you shouldn't go over three days, if you break

00:45:26 --> 00:45:28

up with somebody, if there's something happens, and you should

00:45:28 --> 00:45:32

not go over three days, when he says over three days that over

00:45:32 --> 00:45:37

three days is with a nun, blood relative, because with blood

00:45:37 --> 00:45:40

relatives, it shouldn't even go for more than one day. For non

00:45:40 --> 00:45:44

blood relatives, then it's three days, no more than three days. And

00:45:44 --> 00:45:49

one of the wisdoms that I've seen in three days is because let's

00:45:49 --> 00:45:51

just say that you had an issue with someone.

00:45:54 --> 00:45:58

If an apology comes within half an hour, within half an hour, unless

00:45:58 --> 00:46:00

they're very, very angry, some people they stay angry for a very

00:46:00 --> 00:46:03

long time. Let's just say one hour, okay, that's enough time for

00:46:03 --> 00:46:07

somebody to get calm down. And if you take more than an hour to calm

00:46:07 --> 00:46:09

down, then you got a problem, you need anger management classes,

00:46:10 --> 00:46:13

seriously, because the worst person is the one who gets angry

00:46:13 --> 00:46:17

very fast, and his anger stays the longest. Anyway, let's just

00:46:17 --> 00:46:20

imagine after an hour, two hours, three hours, apology comes, it's

00:46:20 --> 00:46:24

easy to because the wound is fresh. And it's easy to cover that

00:46:24 --> 00:46:29

because the good times before that are still there. Now, after one

00:46:29 --> 00:46:30

day,

00:46:31 --> 00:46:34

there is no doubt that both parties are going to be thinking

00:46:34 --> 00:46:40

about each other. But there's arrogance or ego, or whatever

00:46:40 --> 00:46:45

other reason there is for nobody making the first move to correct,

00:46:46 --> 00:46:51

right. That's one day. Second day, each side is waiting for the other

00:46:51 --> 00:46:56

one, to make the first move. He must I always apologize, she must

00:46:56 --> 00:46:59

apologized. That kind of thing.

00:47:00 --> 00:47:02

Now what happens after the third day, they're not going to

00:47:02 --> 00:47:07

apologize, then you start preparing yourself for life

00:47:07 --> 00:47:08

without that person.

00:47:09 --> 00:47:13

Not life without that person. But what I mean is time without that

00:47:13 --> 00:47:17

person, because now you're getting used to after three days, I

00:47:17 --> 00:47:21

haven't been with them for three days. I can live without them for

00:47:21 --> 00:47:24

three days, you understand, the longer you leave it, the

00:47:24 --> 00:47:29

separation will harden each side will become more independent, that

00:47:29 --> 00:47:35

bond will weaken and then it becomes much more difficult. You

00:47:35 --> 00:47:39

have to rebuild it afterwards. It takes a while then because you've

00:47:39 --> 00:47:42

kept that wall up and it's become bigger and bigger and bigger. We

00:47:42 --> 00:47:46

leave for a month it's very difficult. That's why I let that

00:47:46 --> 00:47:53

wall not become big. But when it's still small kids break it and

00:47:53 --> 00:47:57

makeup. So three days maximum after you get mature in your

00:47:57 --> 00:48:01

separation. You become satisfied in your separation you may find

00:48:01 --> 00:48:03

another friend you may find other activities

00:48:04 --> 00:48:09

that's why okay next point when we have killed off er Lucky guy throw

00:48:09 --> 00:48:12

too far healer who is a thorough thorough to

00:48:13 --> 00:48:15

another writes one brother over the other

00:48:16 --> 00:48:23

is that you should get extremely abundantly happy, satisfied,

00:48:23 --> 00:48:24

exhilarated.

00:48:25 --> 00:48:29

When you see that your brother is doing a lot of extra obedience

00:48:31 --> 00:48:35

mashallah he decided to go for hombre, masha Allah, he started

00:48:35 --> 00:48:40

praying property is praying in the masjid now. You know, he started

00:48:43 --> 00:48:47

expressing himself as a believer. She started wearing hijab,

00:48:48 --> 00:48:49

whatever it may be.

00:48:52 --> 00:48:56

So get really happy. That's understandable. That's easy.

00:48:56 --> 00:48:56

That's manageable.

00:48:57 --> 00:49:00

Another one is this. Imagine

00:49:02 --> 00:49:04

you're a person with some position.

00:49:05 --> 00:49:07

You've got a friend who also has a position

00:49:09 --> 00:49:14

and now he starts doing things and he starts gaining a lot of

00:49:14 --> 00:49:17

respect. People are turning towards him.

00:49:19 --> 00:49:21

Right? He's getting popular.

00:49:22 --> 00:49:29

Now what ego problems come in jealousy. Really bad. You must be

00:49:29 --> 00:49:33

satisfied at his success. If you're not satisfied and a

00:49:33 --> 00:49:36

success. The only other option is that you'd be jealous of his

00:49:36 --> 00:49:40

success. He says woman them Yeah, couldn't cathodic anybody who's

00:49:40 --> 00:49:43

not satisfied at his brother success call maybe that will

00:49:43 --> 00:49:48

happen. Then you will give room to the disease of jealousy creeping

00:49:48 --> 00:49:52

in. Well, Phil Hadiya has to do vehicle has an ad Camerata called

00:49:52 --> 00:49:57

narrow hardtop. And that's such a dangerous disease, that jealousy

00:49:57 --> 00:49:58

eats away at.

00:49:59 --> 00:50:00

Good

00:50:00 --> 00:50:04

deeds just like fire just totally ravages

00:50:05 --> 00:50:06

and consumes

00:50:07 --> 00:50:08

wood

00:50:10 --> 00:50:16

so the antidote to feeling jealous is to praise Him. And it works

00:50:17 --> 00:50:20

difficult, but it works, then it gets easy.

00:50:22 --> 00:50:25

If you're in a position, you have somebody you know is in another

00:50:25 --> 00:50:29

position and mashallah he's getting popular. And would you do

00:50:30 --> 00:50:33

shaytaan we'll try to create jealousy. But the end of the day,

00:50:33 --> 00:50:36

just think that it's Allah wanting to give it to him call us.

00:50:37 --> 00:50:39

There's enough to go around.

00:50:41 --> 00:50:43

Don't restricted there's enough to go around if Allah wants to give

00:50:43 --> 00:50:44

it you and give it to you as well.

00:50:45 --> 00:50:48

At the end of the day, it's about satisfying Allah subhanaw taala.

00:50:48 --> 00:50:49

So praise the person.

00:50:51 --> 00:50:55

Praise the person, as Imam Ghazali says that the Rebbe of the

00:50:55 --> 00:50:57

rhodamine is like yes, he's so nice. He's so nice.

00:50:59 --> 00:51:00

But there's something

00:51:01 --> 00:51:05

and then you just kind of slip in something like May Allah make him

00:51:05 --> 00:51:08

stop doing that as you're like making a dua for them, but it's

00:51:08 --> 00:51:13

actually a veiled or a disguise criticism, as emailed as it says

00:51:13 --> 00:51:17

Lester Lieber to the Alannah this is the way they did they know it's

00:51:17 --> 00:51:21

wrong to do here, but so they just coat it, they disguise it. Yeah,

00:51:21 --> 00:51:25

I've heard some stuff. May Allah subhanaw taala. Allow him to

00:51:25 --> 00:51:28

reformed. But otherwise he's wonderful, but it's just that

00:51:29 --> 00:51:35

you understand it just put in that spot. And see the idea with one of

00:51:35 --> 00:51:39

his shakes. He says that er can dice with money, stuffer who love

00:51:39 --> 00:51:39

why, like,

00:51:40 --> 00:51:45

just beware of envying the one who Allah has chosen above you.

00:51:46 --> 00:51:48

Allah has chosen him above you.

00:51:49 --> 00:51:50

Because Allah has been integrated.

00:51:51 --> 00:51:55

For him, Suffolk Allah dama masala Iblees, Minnesota till Medicare,

00:51:55 --> 00:51:58

the sort of the shape Ania. Because if you don't, then Allah

00:51:58 --> 00:52:04

subhanaw taala could deform you just as he deformed the bliss from

00:52:04 --> 00:52:09

an angelic form. So the shaytani form to a deficit devilish form.

00:52:11 --> 00:52:17

Because at the end of the day, Shavon is his act as a being as an

00:52:17 --> 00:52:17

entity.

00:52:18 --> 00:52:23

He was positive first. He did a lot of worship first. And then

00:52:23 --> 00:52:26

after that he became the rejected one. So his actions went in a

00:52:26 --> 00:52:31

different direction. So that's the shaytani. First he was towards the

00:52:31 --> 00:52:34

angelic realm, and then he went towards the devilish realm, the

00:52:34 --> 00:52:38

demonic realm. Lama has to the sea of other maladies that are when he

00:52:38 --> 00:52:43

became hassad. Jealous of Seder the mighty salaam, see shaytaan

00:52:43 --> 00:52:46

you have to remember he didn't commit any Zina. He didn't gamble,

00:52:47 --> 00:52:52

did he? He didn't gamble. He didn't commit Zina. He didn't do

00:52:52 --> 00:52:55

anything of those things that we think are generally bad. What did

00:52:55 --> 00:52:59

he do? He was arrogant. And he was jealous.

00:53:00 --> 00:53:04

Today, we think those two things are fine. Fornication is a

00:53:04 --> 00:53:08

problem. Gambling is a problem. Drinking wine is about shaytaan

00:53:08 --> 00:53:12

never drank wine. Yeah, he makes drink people wine now. But he

00:53:12 --> 00:53:15

never drank wine first. He never gambled. He was a worshiper at

00:53:15 --> 00:53:19

that time, then he became rejected because of his arrogance. Can you

00:53:19 --> 00:53:20

see how bad arrogance is?

00:53:21 --> 00:53:24

is worse than drinking? It seems, it seems.

00:53:27 --> 00:53:30

Well, I mean, manna keeps saying you the AMA del Badawi, NEFA, and

00:53:30 --> 00:53:36

Allahu barakaatuh. He and the Sahiba Iwan. Now he's talking

00:53:36 --> 00:53:39

about, say, the Muhammad al Badawi one of the scholars great, great

00:53:39 --> 00:53:43

scholars of his time. He used to do a lot of work he used to free

00:53:43 --> 00:53:47

prisoners, and he used to help people from Highway men. He used

00:53:47 --> 00:53:50

to do a lot of good welfare, public work. So what do you have

00:53:50 --> 00:53:57

Allah subhanaw taala. He says that there was a very prominent and

00:53:58 --> 00:54:02

apparently very pious individual in one of the towns of Egypt

00:54:02 --> 00:54:07

called Thumper. Thumper, is with Dunbar visa from let's say, it's

00:54:07 --> 00:54:09

one of the areas like there's another area called Taha

00:54:11 --> 00:54:16

tanta. These are all areas in Egypt. When this allele whether we

00:54:16 --> 00:54:19

moved Sheikh Muhammad, Al whether we moved into the area, and he

00:54:19 --> 00:54:24

became very popular, it's a small area, right, you've got all the

00:54:25 --> 00:54:29

position, everybody's the attention is towards this other

00:54:29 --> 00:54:32

individual. And then suddenly, Sheikh Abdullah Badawi comes in,

00:54:32 --> 00:54:35

and everybody kind of turns their attention to him. Now you can see

00:54:35 --> 00:54:39

how that can be a cause for a lot of jealousy. So unfortunately,

00:54:39 --> 00:54:45

that person, he became very jealous, very pious, seeming like

00:54:45 --> 00:54:48

a weenie of Allah. But he said that all of that was taken away

00:54:48 --> 00:54:53

from him. When he became jealous and he did certain things. All of

00:54:53 --> 00:54:57

that was taken away from him. You you you don't hear his mentioned

00:54:57 --> 00:55:00

anymore. He's not you know, general

00:55:00 --> 00:55:05

He's not mentioned anymore and even shake. The shake is writing

00:55:05 --> 00:55:09

says we're moldy or who will earn feet on Tom Wilkie lab. He says

00:55:09 --> 00:55:12

even the place that he had his con car whatever it was his retreat.

00:55:12 --> 00:55:16

He says it's a place where dogs roam now so desolate dogs are on

00:55:16 --> 00:55:21

there when Dasara Jota bamboo done tougher no that's it's like a

00:55:21 --> 00:55:25

combination name for me Lulu who worked on webinar Lisa T monoglot.

00:55:25 --> 00:55:26

And Avi met and

00:55:28 --> 00:55:31

nothing. He says that the people who his close associates when they

00:55:31 --> 00:55:37

saw you know, to try to increase his popularity. They made a

00:55:37 --> 00:55:40

special time when they would have vicar and everything like that.

00:55:40 --> 00:55:47

They made a special a massive tall minaret for his his retreat, but

00:55:48 --> 00:55:49

it's all gone

00:55:50 --> 00:55:51

that's what jealousy do.

00:55:52 --> 00:55:55

So just realize to Allah subhanho wa Taala that Allah will give

00:55:55 --> 00:55:55

people

00:55:57 --> 00:55:59

seems to give him somebody's more hamdulillah no problem.

00:56:00 --> 00:56:04

Acknowledge This is my space that's their space Alhamdulillah

00:56:05 --> 00:56:08

do two more quick points women have killed archaeology either or

00:56:08 --> 00:56:11

the saffron Allah you yeah which I had that you were there who will

00:56:11 --> 00:56:17

anarchy in Canada Julian we shot it in Ghana so VLAN for will

00:56:17 --> 00:56:22

Hadith either hora de comida suffer for you are the one who for

00:56:22 --> 00:56:26

in Allah Jaya you don't feed him Al Baraka Hadith related but even

00:56:26 --> 00:56:28

on a circuit in his study.

00:56:30 --> 00:56:34

Though it seems to be weak, but clearly another right of one

00:56:34 --> 00:56:40

brother over the other is if you want to travel, then don't leave

00:56:40 --> 00:56:42

until you see your brother off.

00:56:43 --> 00:56:43

With

00:56:45 --> 00:56:49

an embrace, why not hug him? If he's a man.

00:56:50 --> 00:56:53

That's if it's a man to a man, women to women, they can give a

00:56:53 --> 00:56:58

hug to each other. And if he's children, then it's not necessary

00:56:58 --> 00:57:00

that you go and hug them unless you're your own children. You

00:57:00 --> 00:57:03

know, this is talking about your brothers, at least acknowledge

00:57:03 --> 00:57:07

them wave to them. In a hadith you mentioned that when one of your

00:57:07 --> 00:57:09

travels, goes out in travel, then

00:57:12 --> 00:57:17

see your brother off. Because Allah subhanaw taala places dua in

00:57:17 --> 00:57:21

there Baraka places Baraka in their doors. So there's Baraka in

00:57:21 --> 00:57:25

doing al Qaeda, which seems to indicate that the person

00:57:26 --> 00:57:27

seeing you off

00:57:29 --> 00:57:33

there's baraka and blessing in their doors. So get those doors.

00:57:33 --> 00:57:37

She's gonna have a quick meeting quick, salon. Then he says, I

00:57:37 --> 00:57:41

mean, happy Lucky, lucky. Also another writer, one brother over

00:57:41 --> 00:57:45

the others, either Roger I mean suffering. When your brother comes

00:57:45 --> 00:57:49

back from a journey, and you're the hub at human city, go to him

00:57:49 --> 00:57:54

to visit him in his house. You suddenly made a gift salaam, your

00:57:54 --> 00:57:58

hand knew who was gonna give him the glad tidings of coming back

00:57:58 --> 00:57:59

with Salama.

00:58:01 --> 00:58:05

I don't think in the Asian culture, we have any particular

00:58:05 --> 00:58:10

words that I use for giving somebody glad tidings of coming

00:58:10 --> 00:58:12

back doing or am I missing something?

00:58:14 --> 00:58:18

For example, in Arab countries, they say Alhamdulillah Salama,

00:58:19 --> 00:58:23

they actually say that Al Hamdulillah Salama or praises to

00:58:23 --> 00:58:27

Allah for Salam in the sense that you've come back with Salama,

00:58:27 --> 00:58:31

you've come back with peace hamartia which has any particular

00:58:31 --> 00:58:33

words like that, I know we go to visit people and everything. I'm

00:58:33 --> 00:58:36

just wondering if there's a certain phrase we use or anything

00:58:36 --> 00:58:37

like that.

00:58:39 --> 00:58:43

Clear clarity, I'll get you the tickets. Okay, that's fine. It's

00:58:43 --> 00:58:46

good enough, just in Arabic Alhamdulillah Salam is just

00:58:46 --> 00:58:47

beautiful.

00:58:49 --> 00:58:52

Especially in Syria, they're really into they're giving each

00:58:52 --> 00:58:56

other was really buying selling, calling up the operator on the

00:58:56 --> 00:58:59

phone armas, Allah you are taken out here Allah give you if he

00:58:59 --> 00:59:02

starts off with just that Allah give you wellbeing. I mean I don't

00:59:02 --> 00:59:04

mind those two hours throughout the day a few times you know

00:59:07 --> 00:59:09

so yes, and then

00:59:10 --> 00:59:15

what can Danika whether the hood also acknowledge and meet greet

00:59:15 --> 00:59:19

his children was sad is that he and all of their loved ones either

00:59:19 --> 00:59:22

Roger Omen seven if they've come back from a journey as well? Oh

00:59:22 --> 00:59:25

Sheffy Omen model them all. For example, if they've become just

00:59:25 --> 00:59:29

better recovered after some sickness, for being happy here a

00:59:29 --> 00:59:33

year how about you? They are Who who are you honey who is Salah is

00:59:33 --> 00:59:36

the right of the brother, that you should go to his brother and he

00:59:36 --> 00:59:40

used a give him the glad tidings of returning with salaam

00:59:42 --> 00:59:46

that he's come back with Sudan. May Allah give us still feed? May

00:59:46 --> 00:59:51

Allah subhana wa Taala allow us to improve ourselves and change

00:59:51 --> 00:59:55

ourselves and become the best brothers to others. The best of

00:59:55 --> 00:59:59

people who fulfill the rights of their brothers, may Allah subhanho

00:59:59 --> 00:59:59

wa Taala

01:00:00 --> 01:00:03

Allah make that easy for us. Well, here we will handle the layer of

01:00:03 --> 01:00:03

anatomy.

01:00:08 --> 01:00:12

The point of a lecture is to encourage people to act to get

01:00:12 --> 01:00:17

further an inspiration and encouragement, persuasion. The

01:00:17 --> 01:00:21

next step is to actually start learning seriously to read books

01:00:21 --> 01:00:24

to take on a subject of Islam and to understand all the subjects of

01:00:24 --> 01:00:28

Islam at least at the basic level, so that we can become more aware

01:00:28 --> 01:00:32

of what our deen wants from us. And that's why we started Rayyan

01:00:32 --> 01:00:37

courses so that you can actually take organize lectures on demand

01:00:37 --> 01:00:40

whenever you have free time, especially for example, the

01:00:40 --> 01:00:44

Islamic essentials course that we have on the Islamic essentials

01:00:44 --> 01:00:49

certificate which you take 20 Short modules and at the end of

01:00:49 --> 01:00:54

that inshallah you will have gotten the basics of most of the

01:00:54 --> 01:00:57

most important topics in Islam and you'll feel a lot more confident.

01:00:57 --> 01:00:59

You don't have to leave lectures behind you can continue to live,

01:01:00 --> 01:01:02

you know, to listen to lectures, but you need to have this more

01:01:02 --> 01:01:06

sustained study as well as local law here and Salam aleikum wa

01:01:06 --> 01:01:07

rahmatullah wa barakato.

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