Abdur Rahman ibn Yusuf Mangera – Du’a The Essence of Worship

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The importance of finding one's strength and peace in a situation is emphasized, as it is crucial to earn a stable life. The speaker discusses the use of language in communication and the importance of shaming one's actions for their success. The importance of self-acceptance and respect in Islam is emphasized, as it is crucial to building a successful life. The speaker also discusses the importance of giving sadaqa in the path of Allah's subhanho wa and offers advice on how to do so.
AI: Transcript ©
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Bismillah R Rahman r Rahim.

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hamdulillah who have been either mean or Salatu was Salam ala

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Sayidina Muhammad what are the early he will be of our

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carcinomatous Slim and Kathy

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Yomi been a mother.

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My dear respected brothers and sisters As Salam aleikum, wa

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rahmatullah wa barakato.

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The topic I was given for today is

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I forget the exact official title, but it's something to do with

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Doha. I'm sure Doha is something which

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everybody resorts to. And if you go and speak to a bookstore, as an

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academy, or any of these other places, you will probably find

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that one of the most frequently selling book will be $1 book. And

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there's no end to them, but hamdulillah people are so

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interested in to us, it's something that people resort to

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all the time. Now, the thing is that the people of Makkah, at the

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time of the loss of Allah Hardy, who was salam, with some very

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important message that the prophets of Allah is important to

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them, and not just to them, but also to the philosophers and those

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who had kind of a Hellenistic philosophical view of God and

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Allah subhanho wa taala, and the way this world works, and so on

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and so forth. So, essentially, what you had is that the people of

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NACA, they did not believe in speaking about one Allah, they had

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so many intermediaries that if they if anybody way that okay

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Allah who was the WHO Ishmael Kulu boom, if Allah subhanho wa taala,

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was mentioned alone,

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then

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those people who don't believe in the hereafter, their hearts would

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feel really bad. They wouldn't like the mention of Allah subhanaw

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taala alone, they had so much love for the intermediaries for these

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idols, that they have stood in between themselves and the one

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creator. So they obviously did not believe in calling Unto Allah

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subhanaw taala directly, they will actually go and maybe make an

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offering to one of these idols and then ask whatever they have to do.

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Allah subhanaw taala tried to give them an understanding that that's

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not the correct way, then you have the philosopher's. Now, their

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thing was a bit different. Their perspective was that Allah

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subhanho wa Taala had created this world. And unfortunately, this is

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a kind of a modern perspective as well, in the sense that there are

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people who think they believe in God, they believe in God, but they

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think that God is passive. They think that He created everything,

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and now he's taking back seats, in the sense that he cannot intervene

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anymore in the affairs of the universe. Unfortunately, this is a

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belief that prevails through many religions, not as a religious

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belief, but as a belief within the religion held by certain

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individuals or groups within that religion. It's something that you

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will, the more materialistic you become, that is how that is where

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you get to because you're unable to reconcile the existence of good

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and evil in this world. Um, let me leave the theological aspects

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because that does get a bit complicated. The main thing

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though, is that they would never call Unto Allah subhanaw taala

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directly because they thought Allah subhanaw taala had created

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everything. Everything had come from Allah, and now he was not in

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the picture, he could not intervene, everything had its own

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ability. So fire has its own ability to burn, etc, etc.

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So the prophets of Allah had to deal on many fronts. But

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initially, what the prophets Allah some did was what is up everybody,

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Anthony for in the courage to show that Allah subhanaw taala is

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close, that when My servants ask you about me say that I am close,

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would you do that with $1? Either they earn and I respond to those

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who call on to me whenever they call on to me to show that Allah

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subhanaw taala is there he's available in his clothes. Number

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two,

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to give them an understanding that the real bestow of good and evil

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is none other than Allah subhanahu wa Tada. And thus Allah subhanho

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wa Taala says

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that in the loveliness that goodwill and actually well after

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the Roman Lunella, Himalayan federal cola took, do not call on

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to anyone fun to those asides from Allah subhanho wa taala, who

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cannot benefit you or who can deny the harm you. So trying to remove

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that distorted understanding that harm and benefit came from these

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idols? Number three, that if you don't ask Allah do your Creator.

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Remember they used to believe that Allah is the Creator. But then

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they had brought all of these people in between. So then he

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Rasulullah sallallahu alayhi wa sallam established for them that

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Allah actually gets angry with you if you don't ask him. All of this

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relates to us as well. All of this relates to us as well. So then,

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in the Linus, tech guru and I birded on a birdie said

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Who's gonna Johanna muda hearing those who are too arrogant to

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worship, my worship, then they will enter into the Hellfire in a

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state of total failure and loss.

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Minh in numerous other Hadith I'm going to have to wrap this up very

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quickly because we have very limited amount of time, the

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prophets of Allah Allah Himself added manlam Yes, Allah, Yehuda

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Bardi.

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Whoever does not ask Allah Allah gets angry with him. How many of

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us is Allah angry with? When's the last time that we seriously did a

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proper dua from our hearts. Not just that we raised our hands and

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said a few things that we've memorized. But where our heart

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connected with Allah, we had that intimacy, where we actually

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understood that everything can only come from Allah, and not only

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in the time of grief, but also in a time of thankfulness, when we've

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actually thanked Allah subhanaw taala how many of us actually

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include gratefulness to Allah subhanaw taala in our doors, we

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all turn to Allah subhanho wa Taala when there's a difficulty,

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but how many of us dedicate a portion of our dua just to thank

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Allah for the numerous bounties that He's given us and the

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bounties that Allah subhanaw taala has given us an infinite, because

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he's given us life in this world and Iman by which we can earn

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paradise. He's given us the fact that he's happy with us by being

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making us Muslims. And the bounties in Paradise will be

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eternal forever. That bounty on its own is uncountable, because it

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will be forever. So how many of us dedicate even 10% of our dollars

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just to sit and thank Allah for a few of the bounties make this as

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part of our dua? I mean, this is something that we all need to do.

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Now, when you look at the two hours of Rasulullah sallallahu,

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some of the books are filled with them. You've got many huge

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collections by mom no elf car. Yo me well, Leila ignore claims

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collection. Ignacio nice collection is numerous collections

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of doors, the doors of Rasulullah sallallahu alayhi wa sallam from a

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perspective of Arabic literature. For those who are connoisseurs of

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language and understand language, from a grammatical perspective, a

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perspective of eloquence and impact of the words that are used

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of the expressions that are formulated of the conciseness by

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which the Prophet salallahu Salam is asking what he's asking, right

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straight to the point, great conviction, right, just a powerful

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dua, they stand on their own. The doors of Rasulullah salAllahu

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alayhi salam, if you were to study them independently, you will find

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that they stand in a position of their own, because what you have

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in the doors of Rasulullah sallallahu, that you will have not

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having anybody else's do ah, is the fact that you have got the

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conviction of a messenger speaking, you've got the light of

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Prophethood within it. And you've got the servitude of the highest

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servant ever to live in this world. So you've got the greatest

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art, the one who had recognized his position with ALLAH SubhanA wa

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Tada Subhanallah, the SRB Abdi that's the individual who's

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speaking, he's got that conviction, he's got that can

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confidence of a prophet, and the light of a messenger. When those

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things come together, then eloquence of language, the Prophet

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sallallahu sallam said, I was divinely granted the power of

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speech, to say things in very short to say things in very few

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words, but that could mean so many meanings, called the jerami on

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Kelim, OTT Java, me, I'll call him as the Prophet sallallahu sallam

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said, Come ability to formulate comprehensive statements.

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So when you look at these doors, a few words, but they include

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everything, and we're going to look at a few of these doors. And

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believe me, by the end of this, if you do not want to start making

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these doors, then there's something there's a problem with

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us. Because they're so comprehensive, that if just one

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day, we're making these doors every day, if just one day one of

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these doors to be accepted our life of this world and the

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Hereafter is sorted.

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It's done, because you will understand from the comprehensive

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nature of the DUA. This may be something that you haven't heard

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before, I'm not giving you total heat towards dua by giving you the

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Hadith that speak about you probably heard of the many times,

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we're going to go into the doors and we're going to look at what

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Rasulullah sallallahu is saying. Now,

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if you look at the details of Rasulullah sallallahu alayhi wa

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salam, you will see the eloquence one other thing I'd like to

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clarify this probably a question on many people's minds that in

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order to do Gujarati, and I'm not sure in in Bengali, but you can

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let me know when we speak to Allah subhanho wa Taala when we make dua

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to him, we actually use instead of saying to them or we actually say

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to

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right, I don't I you know, instead of using like the kind of royal

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plural the respective plural we speak very casually, very

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informally. You say to

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As much as and the reason for that even though you're speaking to

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Allah subhanho wa Taala has this been in anybody's mind is this

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question occurred to anybody? Yeah. The reason for this is quite

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clear. This is such an intimate and a personal moment that all

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barriers are broken. It's to make us understand that we're speaking

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to Allah subhanho wa taala. We've got access to Allah, Allah has

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made us close and he's brought himself close that asked me what

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you want. Ask me informally break down these barriers, speak without

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any pretense and speak as you would speak when you need

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something, recognizing your your servitude and your need. Because

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when you make dua to Allah subhanho wa Taala it's the highest

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form of worship. The prophets of Allah Himself said a door

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neighbor, or a door. Who will do our is Eva dA is the kernel of

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Riba. When you're asking Allah subhanaw taala for your need. How

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is that worship? You recognize worship as something that you do?

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When you're showing respect to someone? When you're doing

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something for someone to worship them? Why is it that when you're

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asking them for your personal need, ALLAH SubhanA wa Tada,

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you're asking Allah for your personal need, how does that

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become worship? The reason it becomes worship is because in

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fact, the most awesome said it's one of the highest forms, it's the

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essence of worship, the essence, the kernel of something. The

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reason is, when you make solid, your mind could be somewhere else.

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When you're doing anything else, your mind could be somewhere else,

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you could have a different intention. But if you're making a

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serious dua to Allah subhanaw taala, what is the dua then the

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only reason you are making that die is because you recognize your

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need, and the only one that can accomplish that need for you is

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Allah. So you are putting him in a higher position that you are doing

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in any other than in any other situation. That's when we're

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talking about a serious a good, serious dollar that you're making.

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So one needs to recognize that that's the power of dua. Now let's

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look at the Prophet sallallahu Allison's dua.

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The Prophet sallallahu alayhi wa sallam has become a bit despondent

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with the people of

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Medina of Makkah. Makara. They're not listening to him. They have

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opposed him, this is during his monkey life. He decides to go to

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PA F. I don't want to go through the whole story of five because

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it's probably something that all of you have heard. Right? Anybody

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not heard the story of five

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people are going to be embarrassed to say it.

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Okay? Higher to sahab, actually Hezekiah to Sahaba for de la mala.

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The first story in there, right? One of your friends should point

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it out. If I have time afterwards. I'll explain it to you. Okay.

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Because I'm not here to tell stories today. He went into ta F

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and he came out. He felt in a state of failure because they had

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pelted him with stones. He'd gone there to give them guidance,

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right? I'm speaking to an Australian brother.

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So

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sorry,

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Ridwan. Surely mashallah, I got a friend now.

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With one year my friend from now, okay.

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So he goes in there to make Dawa to the three tribes, the three

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chiefs, they don't listen to him, they gave him these weird answers,

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he comes out, forsaken thy strength, send the street urchins

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after him. He is coated in blood. He goes and he takes refuge in

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this orchard outside the city. Now put yourself into that position.

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And think how you would be feeling? What would your emotional

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state be? What was the state of your heartbeat? That you've gone

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there because you felt despondent with your own community? You

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thought these people would listen to you? But they didn't listen to

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you as well. Now you've come out you're caked in blood. Would you

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be angry? Would you be sad? What would you be? What kind of a

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failure would you feel? Think of the state of Rasulullah sallallahu

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alayhi wa sallam at the time. However, this is his daughter to

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Allah subhanho wa Taala that you can imagine that any dua that came

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out there from Rasulullah sallallahu his heart would be so

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powerful would be so perfect in what he was speaking about. And in

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what he was discussing. This is his dua, he says Hola, Houma, la

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Kirsch Gu Darfur, Guwahati welcome letter healty will hawan er the

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nurse and Dr. hamre he mean untolerable most other I feel

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we're under rugby in the kidney in a bar Eden Yetta. Johanna Guney

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amela I do when mulata who Emery in La mia couldn't be Kochava

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Bonarda year further Uber the

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fear taka here Oh Saturday, Ruth will be doing what he calls the A

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Shaka Zulu Matt was Sahaja he Umbra duniya will mean yeah

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Hendren a Yehovah book what a yen Zilla be Sarthak laka

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wala Quwata illa Beck. And if only you could understand this from

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directly the Arabic language you would appreciate the eloquence the

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impactful nature, the direct nature of this dua. This is what

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the Prophet salallahu Alaihe Salam said

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Oh ALLAH unto you, did I do I complain of my weakness?

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Of my helplessness and of my loneliness before men, OH Most

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Merciful, of the Merciful. He's blaming himself. He's blaming his

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own weakness is not that they didn't listen to me. You didn't

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help me. Imagine your state.

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When the Prophet sallallahu alayhi wa sallam came out of PIF,

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something else had taken place, which is mentioned in the story is

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the angel of the mountains had come by if he's in a valley, and

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the angel does that,

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out of compassion for rasool Allah Salah and seeing what had happened

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to him, give me the order. And I would have these two mountains

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come together and crush everybody in everybody that's between them.

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Now, anybody else may have thought that that would be a great idea,

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but Rasulullah sallallahu alayhi wa sallam was obviously on a whole

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different level with this. So this is the dua that he reads, not to

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repeat the DUA again, but the translation if you ponder over the

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translation, you should understand what the Prophet sallallahu was

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saying. So firstly, he says, Oh Allah unto you do I complain, my

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weakness,

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of my helplessness, and of my loneliness before men that they

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don't respect me, almost Merciful of the merciful, You are the Lord

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of the week.

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You are, my lord, into whose hands will you entrust me and to some

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far off stranger who will Ill treat me or unto some foe who you

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have given power over me. If you are not angry with me, then I

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cannot.

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But for your favoring hope, for it is the broader way.

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I seek refuge in the light of Your countenance whereby all darkness

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is illuminated, and the affairs of this world, and the next are

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rightly ordered. Lest you cause your anger to descend upon me,

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he's still fearful that he hasn't done his job sufficiently. After

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all of that, after being penalized for it, being persecuted for it,

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he is still feeling that he hasn't done enough that he is, it's his

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lowliness among the men. And he's saying, as long as you're, you're

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happy with me, then I care not about anything else. So he says,

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lest you cause your anger to descend upon me, and your wrath to

00:17:38 --> 00:17:43

be said to me. It is yours to reproach me, to turn me off, it's

00:17:43 --> 00:17:48

yours to reproach me until you are well pleased. There is no power,

00:17:48 --> 00:17:53

no mind except you. Only a man who understands his level with Allah

00:17:53 --> 00:18:00

and the level of Allah, above all, of the universe, only that person

00:18:00 --> 00:18:01

could say something like this.

00:18:03 --> 00:18:06

And it's $1 that you and I can use, especially if you're in the

00:18:06 --> 00:18:09

field of Dawa and you have gone somewhere and it hasn't worked out

00:18:09 --> 00:18:13

for you, and you're feeling bad and you're feeling in fact, angry,

00:18:13 --> 00:18:17

because you went out of your way to show your kindness. You went

00:18:17 --> 00:18:20

and favored them, you help them, you assisted them, and you did

00:18:20 --> 00:18:24

whatever you could and they still rebuked you. This is the dua This

00:18:24 --> 00:18:27

is our response, because it's all in the hands of Allah subhanaw

00:18:27 --> 00:18:33

taala. Let's go forward to alpha, alpha is that day of the year when

00:18:33 --> 00:18:36

shaytaan is not seen more despicable at any other day.

00:18:37 --> 00:18:41

shaytaan stands on the sides and he sees the people. He sees the

00:18:41 --> 00:18:45

Mercy of Allah subhanahu wa taala depend descend upon the people in

00:18:45 --> 00:18:54

such abundance, that he is seen as so humiliated, meaning shaytaan

00:18:54 --> 00:18:58

become so humiliated, so despondent, so hopeless, that he

00:18:58 --> 00:19:01

could mislead anybody on that day because Allah subhanaw taala wants

00:19:01 --> 00:19:06

to just shower everybody with mercy. Now on that day, you are

00:19:06 --> 00:19:14

responsible. You've got 124,000 Sahaba, who have embraced you who

00:19:14 --> 00:19:16

have embraced your religion. This is the Prophet salallahu Alaihe

00:19:16 --> 00:19:20

Salam I'm speaking about. Now, imagine on that day, you're among

00:19:20 --> 00:19:25

124,000 people, the majority of which are probably clad in white

00:19:25 --> 00:19:31

clothing, all the same in front of Allah subhanaw taala, totally, in

00:19:31 --> 00:19:34

a level of submission, a level of

00:19:35 --> 00:19:40

emotion, the emotion, emotional connection with the divine, what

00:19:40 --> 00:19:43

is the dua that's going to come from a messenger at that time?

00:19:44 --> 00:19:49

What what words could come out of the mouth of a prophet of Allah, a

00:19:49 --> 00:19:53

messenger of Allah? Now I say, a prophet and a messenger, because

00:19:53 --> 00:19:56

you should realize that there's a difference between the two. Not

00:19:56 --> 00:19:59

all prophets were messengers, there were only 330

00:20:00 --> 00:20:03

You know 315 messengers that those who brought a new way and you

00:20:03 --> 00:20:07

should hear like Ibrahim and Musa and Isa and Muhammad sallallahu

00:20:07 --> 00:20:10

alayhi wa sallam, otherwise how do not listen I was not a messenger,

00:20:10 --> 00:20:12

he was just a prophet.

00:20:14 --> 00:20:17

So the Prophet salallahu Alaihe Salam was both. This is the dua

00:20:17 --> 00:20:18

that he makes it out of.

00:20:19 --> 00:20:25

He says hola Houma in Nikka Tessmer Ocala AMI what tarama

00:20:25 --> 00:20:30

Kearney? What are the lucidity what are the N et la Yafa alayka

00:20:30 --> 00:20:38

shaper min Emery. What is sulfa? Ke l Mr. l Mr. G I'll watch it

00:20:38 --> 00:20:43

I'll Bushwick al al Mukhtar al Motta Turriff be some be a Luca

00:20:43 --> 00:20:48

masala tell miskeen What about the Hallo la que ft herland Muthana

00:20:48 --> 00:20:52

Bill Moodle MOOC newbees delille what are the Roeckl what are the

00:20:52 --> 00:20:58

Ruka? Dora l ha if the real What do a man haga laka raka to who

00:20:59 --> 00:21:03

will follow the blocker Ebara to who was the lucky G smooth who

00:21:03 --> 00:21:08

were rocky Malacca and fu Allah Who mulata journey be dua Iike

00:21:08 --> 00:21:13

shocky Shafi Ian, were Coonley rufen Rahim and your hireal Masoli

00:21:13 --> 00:21:15

Colleen, we are here on monotreme.

00:21:17 --> 00:21:20

Just look at the way the promise of Lawson frames his words. What

00:21:20 --> 00:21:25

he says first, that he positions himself. If you if you look at any

00:21:25 --> 00:21:28

of these doors, he's not saying Oh Allah, this happened forgive me.

00:21:29 --> 00:21:32

Oh Allah just give me this give me this. He doesn't go into asking

00:21:32 --> 00:21:37

straight away. He builds up the story he he shows what exactly his

00:21:37 --> 00:21:41

position is. You have to praise Allah, you have to show who he is

00:21:41 --> 00:21:45

and what you are and why you're asking him. So look, this is

00:21:46 --> 00:21:51

this is what he says, Oh Allah, you can hear my speech. You can

00:21:51 --> 00:21:55

hear me speaking. You see where I am and my situation and my

00:21:55 --> 00:22:00

circumstance, you know, my inside and my outside, you know, my inner

00:22:00 --> 00:22:06

self, and my external self. None of that is hidden from you. If

00:22:06 --> 00:22:11

none of that is none of my matter, none of my matter is concealed

00:22:11 --> 00:22:16

from you. I am the afflicted one, the poor and needy one, the one

00:22:16 --> 00:22:22

who is seeking your support and your help and your refuge, the one

00:22:22 --> 00:22:25

who is in pain and who is trembling, the one who is

00:22:25 --> 00:22:31

confessing of my sin, the one who is confessing of my sin, I ask

00:22:31 --> 00:22:36

you, like the poor person asks you and I intrigued and pray to you

00:22:36 --> 00:22:41

humbly like the humiliated sinner prays to you.

00:22:42 --> 00:22:46

He's really showing that I need your help. I am making dua to you

00:22:46 --> 00:22:51

like the humiliated sinner, his emotional state of a humiliated

00:22:51 --> 00:22:56

sinner who just feel so bad. How would he pray to Allah subhanaw

00:22:56 --> 00:22:59

taala I pray like that to you, I pray and then he carries on he

00:22:59 --> 00:23:04

says I make dua to you, the daughter of the afflicted one, the

00:23:04 --> 00:23:07

one who is in need, the daughter of the one who's

00:23:09 --> 00:23:13

the daughter of the one whose neck is bowed down in submission to

00:23:13 --> 00:23:19

you, the one whose tears have have flowed for you, the one whose

00:23:19 --> 00:23:25

whole body is in humility in front of you, and the one whose nose has

00:23:25 --> 00:23:26

dropped on the ground.

00:23:29 --> 00:23:31

You have to put yourself down.

00:23:32 --> 00:23:36

You can't act arrogantly in front of Allah subhana wa Tada. This is

00:23:36 --> 00:23:41

the messenger that greatest of Allah's creation is doing this.

00:23:41 --> 00:23:45

Then he says oh Allah Allah journey we do our Eco shopping you

00:23:46 --> 00:23:52

Oh Allah do not fail me in my doors. Like don't not respond to

00:23:52 --> 00:23:59

me. And be merciful, be most merciful and compassionate to me.

00:23:59 --> 00:24:04

Oh the Best of those who are asked the Best of those who people ask

00:24:04 --> 00:24:08

and the Best of those who give. Now you think that door is not

00:24:08 --> 00:24:09

going to be accepted?

00:24:10 --> 00:24:14

Have we ever made a door like this? And this dua is not

00:24:14 --> 00:24:18

copyright. It is not exclusive. You can take it and make it

00:24:20 --> 00:24:24

and if you want this dua go to zamzam. academy.com This all of

00:24:24 --> 00:24:28

this selection is available on the download in some some academy.com

00:24:28 --> 00:24:31

It's it's an anthology of die you can download these doors from

00:24:31 --> 00:24:34

them. And people have been asking what do I book should we read?

00:24:36 --> 00:24:40

You get a dua book take the Hizbul outcome of Melania curry, you can

00:24:40 --> 00:24:43

get it from us or Academy, you can get it from most other bookstores

00:24:43 --> 00:24:47

is an English translation available as well. The Sheikh in

00:24:47 --> 00:24:50

there has compiled all of the comprehensive dollars from the

00:24:50 --> 00:24:54

Quran and the Hadith. And then at the end, he finishes off with the

00:24:54 --> 00:24:57

blessings on the messenger sallallahu alayhi wa sallam, you

00:24:57 --> 00:24:59

just have to read read a part of it every day.

00:25:00 --> 00:25:02

You could finish it in a week or you could finish it in a month.

00:25:02 --> 00:25:06

But I make dua to Allah subhanho wa Taala that he gives all of us

00:25:06 --> 00:25:09

to tofi to take that book or any other book that you have a

00:25:09 --> 00:25:13

comprehensive two hours, and to make a litany and a regimen of

00:25:13 --> 00:25:16

reading it every single day, however many we read, whether it's

00:25:16 --> 00:25:20

a page, because can you imagine that all these doors of Rasulullah

00:25:20 --> 00:25:24

sallallahu alayhi wasallam. If we are to make them all over the

00:25:24 --> 00:25:27

course of a week, or a month or even a year, and then one day

00:25:27 --> 00:25:31

those doors are accepted. Each one of these is so powerful, if this

00:25:31 --> 00:25:35

door is accepted, oh Allah don't make me fail in my dua to you. If

00:25:35 --> 00:25:38

just that one dua is accepted, it's done.

00:25:40 --> 00:25:41

It's made for us

00:25:46 --> 00:25:48

there's another two I'll show you a few comprehensive dollars of

00:25:48 --> 00:25:52

Rasulullah saw just to teach us the etiquette of Da through the

00:25:52 --> 00:25:56

doors of Rasulullah sallallahu alayhi wa Salam is another dua.

00:25:57 --> 00:26:01

Let's imagine you've got a limited amount of time. You've got a short

00:26:01 --> 00:26:04

amount of time to make a DUA, what are you going to ask for and what

00:26:04 --> 00:26:07

are you not going to ask for? What are you going to miss out and what

00:26:07 --> 00:26:10

you get, what are you going to focus on in a short amount of

00:26:10 --> 00:26:14

time, let us call the messenger of allah sallallahu alayhi wa sallam

00:26:14 --> 00:26:17

let us quote one of his doors where everything is included in a

00:26:17 --> 00:26:22

matter of a few words, because he is the master composer of doors.

00:26:22 --> 00:26:26

He knows how to make a dua he knows what words to use, he says,

00:26:26 --> 00:26:30

Allah Who maniac duck word no Abdic wobbu ametek

00:26:31 --> 00:26:38

over Allah, I am your servant, and I am the son of Your servant, and

00:26:38 --> 00:26:42

I'm the son of your female servant. So you have to frame

00:26:42 --> 00:26:47

yourself as Who are you, I am your servant, and I am also the son and

00:26:48 --> 00:26:51

I am the son of your male and your female servant as well. So even my

00:26:51 --> 00:26:53

parents are Your servants.

00:26:54 --> 00:27:00

Now see your tibia Dick Mauldin fee Okay, look at the loan fee,

00:27:00 --> 00:27:00

Kedah, oak.

00:27:02 --> 00:27:06

And he carries on He says, My forelock is in your hand, I am

00:27:06 --> 00:27:12

subject to your decree. Your decision is justice in itself. It

00:27:12 --> 00:27:17

can't be anything but whatever you decide a new decree is justice in

00:27:17 --> 00:27:22

itself. And then he says as a Luca because the Ismene who are like us

00:27:22 --> 00:27:28

are made to be Nosek oh and delta houfy kita IC o alumna who had a

00:27:28 --> 00:27:32

min Hulk IC, O is 30 behavioural millionaire in the UK, and the

00:27:32 --> 00:27:38

journal Khurana neurosurgery Warabi Akanbi, which has many was

00:27:38 --> 00:27:43

the herba HMI, the professor Lawson knew what to what to use to

00:27:43 --> 00:27:47

make dua to Allah Subhan Allah to get his dua accepted, he uses the

00:27:47 --> 00:27:50

names of Allah subhanho wa taala. This is what he says. He says, I

00:27:50 --> 00:27:56

asked you by every name that is yours. I asked you by every name

00:27:56 --> 00:27:59

that is yours, I don't have to say all of them, I just asked you by

00:27:59 --> 00:28:04

every name that is yours, which you have named yourself with, or

00:28:04 --> 00:28:06

which you have revealed in your book because there are certain

00:28:06 --> 00:28:09

names that are mentioned in the Quran only some, not all, which

00:28:09 --> 00:28:13

you have revealed which you have revealed in your book, those which

00:28:13 --> 00:28:16

you have taught to any of your creation, they may not be in the

00:28:16 --> 00:28:18

Quran, but you may have inspired somebody else with the knowledge

00:28:18 --> 00:28:24

of God that name or which you have kept to yourself. Those names you

00:28:24 --> 00:28:28

haven't revealed to anybody. And you've left the knowledge of that

00:28:28 --> 00:28:32

to yourself, in the knowledge of the Unseen. I asked you with all

00:28:32 --> 00:28:37

of those names, that you make the Quran, the light of my breast, the

00:28:37 --> 00:28:42

springtime of my heart, the removal of my sorrows, and the

00:28:42 --> 00:28:44

departure of my worries.

00:28:45 --> 00:28:49

Now, if this die is accepted, the Quran is ours.

00:28:50 --> 00:28:53

The love that we want for the Quran that constantly our rhythm

00:28:53 --> 00:28:57

or keep telling us about that only comes in Ramadan for some of us

00:28:57 --> 00:28:59

that will become ours.

00:29:01 --> 00:29:02

Another dua

00:29:05 --> 00:29:07

this one really shows where he encompasses everything.

00:29:09 --> 00:29:12

As always, he starts with praise for Allah subhanho wa taala. Now,

00:29:12 --> 00:29:15

this should have taught us one lesson that we're not going to

00:29:15 --> 00:29:19

jump into asking him something like real despicable beggar,

00:29:19 --> 00:29:23

right? We're gonna ask him like a pious beggar. Right? So we're

00:29:23 --> 00:29:27

going to praise him first we have to have some dignity. Right? Allah

00:29:27 --> 00:29:33

likes dignity. La ilaha illallah Halima al Karim Subhan Allah Hera

00:29:33 --> 00:29:38

Bellagio Aleem Alhamdulillah Hirak Bella and the mean as a Luca Mooji

00:29:38 --> 00:29:43

Bhatia romatic as a Luca Mooji birth your automatic well as a

00:29:43 --> 00:29:47

mama fibrotic Well, her Nima termin collibra was salam Ataman

00:29:47 --> 00:29:52

could be eaten lotta dar lism been ill forth with a human for

00:29:52 --> 00:29:56

register, whether handwritten here like a red dot here like a written

00:29:57 --> 00:29:59

Kadota or handwriting

00:30:00 --> 00:30:06

He says, There is no god but Allah, the forbearing, the most

00:30:06 --> 00:30:11

generous, you're attracting that generosity. The forbearance.

00:30:11 --> 00:30:13

Forbearance means somebody who sees your faults and still

00:30:13 --> 00:30:17

overlooks them. So you're saying, Oh Allah, you're the forbearing.

00:30:17 --> 00:30:19

You're the Generous One you give.

00:30:20 --> 00:30:22

And remember, Allah loves to be praised.

00:30:24 --> 00:30:27

And the proper source knows that. That's why in the hereafter as

00:30:27 --> 00:30:30

mentioned by the previous speaker, he wasn't able to mention in

00:30:30 --> 00:30:33

detail that the prophets Allah or some when he goes to intercede, he

00:30:33 --> 00:30:38

will fall in such and praise Allah with absolutely new and unique

00:30:38 --> 00:30:41

praises which Allah subhanaw taala would have inspired him only on

00:30:41 --> 00:30:44

that day, Allah wants to be praised by them.

00:30:45 --> 00:30:49

Anyway, he says, the most generous Glory be to Allah, Lord of the

00:30:49 --> 00:30:54

Exalted throne, to show that he's got the might of everything that

00:30:54 --> 00:30:58

our two most and most powerful, omnipotent being, Praise be to

00:30:58 --> 00:31:02

Allah, Lord of the Worlds, your control is on the arch and also of

00:31:02 --> 00:31:07

the worlds. I asked you only after this disease start to ask him. I

00:31:07 --> 00:31:12

asked you for that which evokes your mercy. The general dua I want

00:31:12 --> 00:31:15

all of those things which will bring about your mercy for deeds

00:31:15 --> 00:31:17

which bring your forgiveness

00:31:19 --> 00:31:22

for the benefit for the benefit of complete piety.

00:31:23 --> 00:31:28

Not sometimes I'm pious, and sometimes I'm not complete piety,

00:31:28 --> 00:31:30

from safety from all error.

00:31:32 --> 00:31:38

Do not leave me with any sin, Unforgiven, any worry not removed

00:31:38 --> 00:31:43

by you, or any need that is pleasing to you without fulfilling

00:31:43 --> 00:31:48

it. Most Merciful of those who show mercy. What's left in this

00:31:48 --> 00:31:53

door? Does it leave anything? The dunya and the aka is done no

00:31:53 --> 00:31:57

grief, full piety. Everything

00:32:00 --> 00:32:05

another da similar. Allahu Allah Slendy Dini Allah the who are Esma

00:32:05 --> 00:32:10

to Emery was literally duniya your Latifi hamara she was literally a

00:32:10 --> 00:32:15

hero to Latifi Hama ID, which I didn't hire to zero that can leave

00:32:15 --> 00:32:19

equally high wage earner in moto Rohit and Lehman condition.

00:32:21 --> 00:32:22

This one

00:32:24 --> 00:32:28

is talking about the affairs of both this woman here often a

00:32:28 --> 00:32:32

lookup comprehensive This is, Oh Allah put right for me my

00:32:32 --> 00:32:37

religion. I never have confusions then about my religion. Is this

00:32:37 --> 00:32:41

the true opinion? Is this the opinion? I am away from all of

00:32:41 --> 00:32:45

this confusion? I am absolutely confident about my religion, which

00:32:45 --> 00:32:51

the which is the preservation of my affairs. Put right for me my

00:32:51 --> 00:32:56

worldly life in which is my existence my religion is sorted my

00:32:56 --> 00:33:01

dunya is sorted and put right for me my hereafter to which is my

00:33:01 --> 00:33:07

return now my akhira is sorted make life and increase for me in

00:33:07 --> 00:33:11

every good and make death for me a release from every evil

00:33:13 --> 00:33:14

it's a die you find in Sahih Muslim.

00:33:16 --> 00:33:20

Now which what has he left here? You've sorted your deen sorted you

00:33:20 --> 00:33:24

hereafter made the dunya good made the accurate a place to go.

00:33:27 --> 00:33:28

A few very small ones.

00:33:29 --> 00:33:31

The Prophet sallallahu alayhi wa sallam

00:33:32 --> 00:33:33

just

00:33:34 --> 00:33:39

such ability to say the right things. This one is

00:33:40 --> 00:33:44

Allahumma John said he roti Hiram In other

00:33:45 --> 00:33:47

words, you're either near the Saudi

00:33:48 --> 00:33:53

Oh Allah make my inner self superior to my outer self.

00:33:55 --> 00:33:58

Because the inner self is a bit more difficult to deal with the

00:33:58 --> 00:34:01

outer self. You just have to put yourself you know, be confident

00:34:01 --> 00:34:03

enough and sort yourself out.

00:34:06 --> 00:34:11

Make my inner self superior to my outer self and make my outer self

00:34:11 --> 00:34:12

righteous.

00:34:13 --> 00:34:17

This is a struggle we have the men keeping beards and the right

00:34:17 --> 00:34:20

clothing. The women are covering themselves and everything but it's

00:34:20 --> 00:34:26

an internal turmoil. Nobody knows about hamdulillah if our sins of

00:34:26 --> 00:34:29

our hearts were to be exposed to people, we can show our face. May

00:34:29 --> 00:34:34

Allah protect us and forgive us. But this is the way to strengthen

00:34:34 --> 00:34:38

our inside over our outside that always understands this. He

00:34:38 --> 00:34:42

understands the human dilemma. And thus he is saying our inside

00:34:42 --> 00:34:44

should be better than our outside. Oh Allah make it such.

00:34:46 --> 00:34:50

Finally another thing. How is it that you can be respected by

00:34:50 --> 00:34:55

people? But then that respect not lead you to arrogance and pride

00:34:56 --> 00:34:59

and making you feel that you're better than someone else?

00:35:00 --> 00:35:03

The Prophet sallallahu alayhi wa salam in his this door visit says

00:35:03 --> 00:35:09

Allahu majali fee I knew Sahira which I'll be the unit nurse, it

00:35:09 --> 00:35:09

could be wrong.

00:35:11 --> 00:35:16

Oh Allah make me small in my sight, but make me great in the

00:35:16 --> 00:35:20

sight of others. If we are small in our site, it doesn't matter how

00:35:20 --> 00:35:25

great people think we are, we won't become dislodged. We won't

00:35:25 --> 00:35:28

become arrogant. But it's the Doha The Promise of Allah Islam is

00:35:28 --> 00:35:33

dealing with paradoxes. He is reconciling between opposites. He

00:35:33 --> 00:35:38

is dealing with things that seem confusing. How does greatness come

00:35:38 --> 00:35:44

with us feeding us feeling arrogant? How do we deal with that

00:35:44 --> 00:35:49

situation? If we can just feel that we are small in the sight of

00:35:49 --> 00:35:51

Allah subhanaw taala. And people respect us and hamdulillah at

00:35:51 --> 00:35:55

least they will not humiliate us, they won't take our rights from

00:35:55 --> 00:35:59

us. They respect us and respect is a good thing. But self respect is

00:35:59 --> 00:36:02

a good thing. But arrogance is a bad thing. And this is what this

00:36:02 --> 00:36:06

is seeking protection from. Another thing is that when we're

00:36:06 --> 00:36:09

young, mashallah, we can do many things. Remember, you guys start

00:36:09 --> 00:36:13

putting your hands into your pockets, because this is there's

00:36:13 --> 00:36:16

going to be a fundraiser after this. I'm just preparing you for

00:36:16 --> 00:36:19

that. That's why I'm taking a few more minutes. Even though I've

00:36:19 --> 00:36:22

been given my card to get off this chair.

00:36:32 --> 00:36:34

When we're young, we have the ability to earn

00:36:35 --> 00:36:39

what happens when we have the ability to earn we can spend in

00:36:39 --> 00:36:41

the path of Allah subhanho wa Taala we could use things in a

00:36:41 --> 00:36:44

good way. What happens when we become old and we can't earn any

00:36:44 --> 00:36:48

more? And we haven't given sadaqa in our earlier days, what's gonna

00:36:48 --> 00:36:51

happen? Look at what the Prophet sallallahu alayhi wa sallam look

00:36:51 --> 00:36:55

at his dua to Allah subhana wa Tada Allahu Madang, Hira Rumery

00:36:57 --> 00:36:57

words

00:36:58 --> 00:37:03

which are unclear or Amedy Hawa tema, who, which I'll hire a yummy

00:37:03 --> 00:37:07

yo mama Alcock. Subhanallah he's asking for the best of the best.

00:37:07 --> 00:37:12

He's saying, Oh Allah make the best of my life, the last part of

00:37:12 --> 00:37:13

my life.

00:37:14 --> 00:37:17

Why do we want it that we want the last part to be when we're

00:37:17 --> 00:37:20

disabled, we can't do anything the promise that Allah means to make

00:37:20 --> 00:37:24

dua for protection from evil old age, Allah mania or the becoming

00:37:24 --> 00:37:28

of the Haram in an era, the era of the Romo that I be returned to

00:37:28 --> 00:37:33

evil old age, it's saying we do our dua to Allah is oh Allah make

00:37:33 --> 00:37:37

the last of my life, the best of my life in your sight. That

00:37:37 --> 00:37:41

doesn't mean that right now it's going to be bad. Now it's good.

00:37:42 --> 00:37:45

But that's going to be better. It's all relative. So you mustn't

00:37:45 --> 00:37:49

feel that we're trying to discount this side for that side. No, this

00:37:49 --> 00:37:53

side is good and great, but that one is just better the last of the

00:37:53 --> 00:37:58

life is this the best. And then, and the my the best of my actions,

00:37:59 --> 00:38:04

my final ceiling actions, those actions which I do just before I

00:38:04 --> 00:38:05

die.

00:38:06 --> 00:38:11

Just if this die is accepted, your whole life is great, because it's

00:38:11 --> 00:38:14

guaranteed them because it says that in normal mode, we'll have

00:38:14 --> 00:38:17

our team actions according to their endings, their ceiling

00:38:17 --> 00:38:21

states. And finally he said, make the best of my days you enjoy your

00:38:21 --> 00:38:25

day hear you enjoy your day day. You look forward to a good day, oh

00:38:25 --> 00:38:28

Allah make the best of my days, the day I meet you.

00:38:30 --> 00:38:34

When you will look to me with your mercy and your compassion. And you

00:38:34 --> 00:38:37

will tell me to go to paradise without any questioning, I mean

00:38:41 --> 00:38:46

and about the provisions in the sustenance Allahumma AUSA the

00:38:46 --> 00:38:51

speaker or they are in the Kibera Sydney one Kaito a Rumery Oh Allah

00:38:51 --> 00:38:55

make the broadest of your sustenance on me.

00:38:56 --> 00:38:57

When I'm old,

00:38:59 --> 00:39:03

open up the doors of your sustenance on me the broadest when

00:39:03 --> 00:39:07

I'm older. I don't mind getting a lot right now. But I want the most

00:39:07 --> 00:39:09

when I'm when I'm old.

00:39:10 --> 00:39:13

And when I'm about today, why? Because then you can give sadaqa

00:39:15 --> 00:39:17

that doesn't mean you don't give sadaqa right now.

00:39:18 --> 00:39:21

Because only by giving sadaqa right now that we're going to

00:39:21 --> 00:39:24

train ourselves to give in greater sadaqa then otherwise we're going

00:39:24 --> 00:39:29

to be miserly. Believe me, who finds it difficult to pay 10

00:39:29 --> 00:39:30

pounds in South Africa.

00:39:32 --> 00:39:35

Just put your hand up slightly so I can kind of just see. All right,

00:39:35 --> 00:39:38

no problem. I used to feel that way as well. Probably still feel

00:39:38 --> 00:39:39

that way. Sometimes.

00:39:41 --> 00:39:45

What you do is close your eyes. Right like kind of close your

00:39:45 --> 00:39:50

eyes. Pull out your wallet. Take out 10 Take out 15 pounds. So if

00:39:50 --> 00:39:53

10 pounds your problem, take out 15 pounds.

00:39:54 --> 00:39:58

And just give them like just just just get angry and just give you

00:39:59 --> 00:39:59

right

00:40:00 --> 00:40:03

For the next time, it will be easier for you, believe me,

00:40:03 --> 00:40:04

personal experience.

00:40:05 --> 00:40:09

Now, if your problem is 50 pounds, and you always want to get better,

00:40:09 --> 00:40:09

don't worry.

00:40:10 --> 00:40:14

If your problem is 50 pounds, mashallah you earn a living and so

00:40:14 --> 00:40:19

on, then take out 60 or 70 just just take someone just look at you

00:40:19 --> 00:40:22

know, Sharla nicely, money, just take up 70 pounds, you know,

00:40:22 --> 00:40:25

pretend you're going to do something else with it. Right?

00:40:25 --> 00:40:29

It's going towards your next iPad or whatever, right? I don't

00:40:29 --> 00:40:35

believe in that religion, by the way. So you take out 70 pounds,

00:40:35 --> 00:40:37

and then just give it

00:40:39 --> 00:40:42

we're going to do this right? Whatever your challenges, whatever

00:40:42 --> 00:40:45

your threshold is, let's do more than that.

00:40:47 --> 00:40:51

But believe me, that's the way to because once you've given out 15

00:40:51 --> 00:40:55

pounds instead of 10. And if you can get really angry, get give 20

00:40:55 --> 00:40:58

pounds. Believe me next time. 10 pound will be peanuts for you.

00:41:00 --> 00:41:02

That's the way you just have to open up your heart. It says that

00:41:02 --> 00:41:04

you're restricted. It's about restriction of the heart. At the

00:41:04 --> 00:41:07

end of the day, it's just imagine your heart is restricted to push

00:41:07 --> 00:41:11

it open a bit. The only way you can do is give it a jerk. And

00:41:11 --> 00:41:15

that's by putting on 20 pounds if 10 pound is a problem for you. And

00:41:15 --> 00:41:18

Allah subhanaw taala will give it back to you. I know a young kid he

00:41:18 --> 00:41:19

gets two pounds a week.

00:41:20 --> 00:41:22

He gets two pounds a week spending money.

00:41:24 --> 00:41:28

His father gave it to took him to domestic football club and there

00:41:28 --> 00:41:31

was some collection from Pakistan taking place outside he puts a

00:41:31 --> 00:41:34

pound in there. That's 50% of his salary he just put in there

00:41:36 --> 00:41:42

Subhanallah pray for that brother. That's 50% of his salary. May

00:41:42 --> 00:41:45

Allah give us all the trophy? Tawana and then hamdulillahi

00:41:45 --> 00:41:48

rabbil aalameen again, just to reiterate, you can get a

00:41:48 --> 00:41:51

collection of this because many people normally ask him that Oh,

00:41:51 --> 00:41:54

can you read the file for me? It's there on zum zum academy.com You

00:41:54 --> 00:41:56

can just download it and print them out inshallah make dua for me

00:41:56 --> 00:42:00

make dua for the organizers and all people who are suffering

00:42:00 --> 00:42:03

around the world as well. They really need our doors minimum and

00:42:03 --> 00:42:07

inshallah our help and our assistance. And number two, get a

00:42:07 --> 00:42:11

copy of any Dr. Book, but the one of the best you could get as a

00:42:11 --> 00:42:13

husband or home and start reading a bit every day. Okay?

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