Abdul Nasir Jangda – Tafseer Of Surah Maryam – Day 23

Abdul Nasir Jangda
AI: Summary © The speakers discuss the use of animals and images in video games, as well as the concept of a "slackday" that occurs after every person uses one breath. They also touch on the idea of a "has schedules" or a recommendation from a high level academic or author, as well as the importance of hesitation in Islam practice and the need for people to show love and carry on their legacy. The conversation also touches on the importance of counting everything in a detailed manner and the need for people to show love and carry on their parents' legacy.
AI: Transcript ©
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Ella rock man he was the one so punto de Mina Elijah hon Emma with the lamb licona shefa in da da da da da

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da da man de la cottagey Shea and

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the caribou Samar to yet have a partner I mean who shockula

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who had

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their own airwash Manny weleda one I am he lira Mani ang

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ankle Luma fist sama watty. Well out of the in the Rockman Jada de la Sol Omar de Marte de la kulu hum de to multi Amati

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robola. Meanwhile, Tofino Salatu was Salam or let's say you didn't mousseline where Allah Allah he was sorry he woman to be our humble son, Elijah Medina.

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You yesterday's session, we covered again quite a few shots due to both the short nature of the IR and also the very general discourse of the IR and I talked about at length about that yesterday, and the purpose and the function of such basic discourse, that this is what we call what we would call eemaan 101.

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So just a real quick brief recap of what we talked about yesterday in the previous does in the previous session. Last one which

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says that for a tele decaf Robbie is in our particular animal, and have you seen Can you believe these people who disbelieved in our eye out? And they said and he said that I definitely will be given money and children up to Allah, Allah, Eva, da, da, da, da, da da. Has he been able to peek into the unseen? Or does he have some special contract? guaranteed contract worked out with a man with a lot Kela Of course, not selectable Maya puluh when I moved to LA homina, Raja muda, we very soon will be writing everything that he says, When I moved to LA homina da da, da da and we we will extend for him. A huge punishment will very much extend for him a great punishment. 192 Houma yaku

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Tina for them, and we will inherit all that which he talks about, so all that money and power and wealth and influence that he talks about, that he brags about, that he prides himself on, Allah says it comes back to us, it belongs to us, so it's going to come back to us, were it not for them, and he will come to us alone individually. What to have the woman doing Eli Ali hetalia kulula, who Marisa and what the * do they have taken? Aside from Allah, Allah hetton deities, false gods idols, Leah kulula from Isaiah so that they will be a source of strength for them?

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God Allah, Allah again says absolutely not that these are just their delusions, say about the team rather these gods these false deities will deny their worship of them that they will say basically, we have nothing to do with the fact that you worship does we didn't ask you to we didn't approve. We didn't ask for any of this so we have nothing to do with your actions. We have Google nada him Linda. In fact, they will become opponents to them they will argue against them on the Day of Judgment, a lambda and Selena Shelton Allah Catalina to zoom aza. Now here las panatela consoles the prophets a lot. He said, I'm saying that that haven't you reflected? Haven't you thought about the

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fact that we have set loose to shouting upon such people to zoom out so that they can, they can encourage them, they can shake them up, they can rile them up. So what I was trying to think of yesterday, they can rile them up. So every time that these people start to have a sensible thought or a sensible idea, Shelton come in and rile them back up. So that's what's happening for La Jolla, la him. But at the same time, we don't want you to rush the issue in regards to them in pneumonia or doula whom I've done. Most definitely we are counting every little thing. We are precisely intricately in detail counting every little thing that these people do. And I had actually made a

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note to mention some couplets of poetry that were mentioned in this under this topic and this idea of Allah subhanaw taala counting and keeping full track of every little thing that people do. One poet he says hi Chica and fast when do I do for cola maba nafsa minca into Casa de juice. He says that your life are just nothing but breaths that are to it.

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Do that are being counted individually each breath is accounted for each breath is accounted for, for cola mamajuana su minca into Casa de juice. So the each and every single time you one breath passes you by one breath you use of one breath in the Casa de juice, a part of your life has just gone away. So just the idea of how, how we're on limited time how we're on borrowed time, and that's a reality a human being has to learn to live with. Another poet says Okay, fair enough, Robbie dunia will lead that he has forgotten you I do Allah He loves the one enough. So he says that, how can a young man enjoy life enjoy the life of this world and enjoy the pleasures of the life of this world,

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when in reality, like not just enjoy, but indulge and celebrate the luxuries of this world and the pleasures of this world? When in reality you are to Allah, He loves you enough so that every word he speaks, every breath he's takes is being counted against him, and that this is taking away from what he knows to be his life. So now our doula whom Allah says that they're on borrowed time, don't worry, not only are we keeping full track of everything that they do, but they're on borrowed time, and eventually they'll have to account to us. Yo, what's up Tina, Illa Rahmani Webster,

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the day that meaning that day is coming, that we will gather all the good people, the righteous people, the God fearing people, the people I've talked a lot together to man was done in groups in in, in delegations in convoys and envoys so I gave that imagery. I explained that image yesterday, kind of like families walking through a park, how they all kind of walk together and the kids are kind of running around them in circles and they're all moving about very happy enjoying themselves talking to each other. That's the scene of the people going to genda when a super Majid Amina Illa Johanna with them.

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And we will lead them would you mean the convicted criminals to the Hellfire? We're done? All right, so meaning just like animals are led to a watering hole that they'll be taken like an animal is on a leash, and you lead her right up to the watering hole. So these people will be led right up to the gates of john Ward, they'll be handed over to hasini Johanna Malik, and then he'll enter them into jahannam lock the gates and then we obviously have talked about what will happen there and

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Allah subhanaw taala and I number 87 continue on with the same discourse. Allah subhanaw taala says

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la young licona shefa illa manita there in the Romani Aida, this is a more broader general statement addressing both the groups that were talked about previously, Liam licona shefa, that they will not own, they will not have the ability to intercede I number 87, they will not have the ability to intercede a shofar. And this means in both ways, they will not be able to intercede for other people, and nobody will be able to intercede on their behalf. There is an exception, however Illa except for money. During the Romania

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whosoever has taken with a lot, an oath, a promise. Whosoever has come to an agreement with a law. And the agreement that it's talking about here with a law oath will be ideal. If you'd be identical, you fulfill your oath to me and I will fulfill my oath you keep up your end of the deal. Allah says I'll keep up my end of the deal. And so what this is referring to is obviously we know that I'd like to kind of start off on a broader level talking about the concept of Russia, because it works into the the theme of what we're going to be talking about here today, as shefa means intercession basically means it's for somebody to speak on your behalf, that like like a recommendation, somebody

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to give or somebody giving a recommendation, somebody kind of putting in a good word for you. That is the concept of a Shabbat. So somebody who might be in a little bit of trouble on that day. And Allah subhana wa Tada, that person is being held accountable by Allah subhanho wa Taala. And somebody comes along and says, he's a very good person, oh, Allah, please forgive him. He's a very good person, or he tried his best to Allah, please forgive him. That is the concept of a Shiva is not some type of a blank check. It's not like granting immunity. It's not like some diplomat who has like some type of immunity. It's like, No, you can't touch him. He's our guy. So it's not like

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making it onto like embassy grounds. That's it. Now you're the United States of America. So it's not some weird movie scene or something like that? No, we're talking about the authority of a law. We're talking about the court of law on the Day of Judgment, there is no other authority. So nobody's going to be able to step in and say, Excuse me, I represent these interests, and this guy will be excused from any type of punishment. Absolutely not. That's not the concept of a chef. Ah, and the reason why I made that clarification is you'd be surprised as to how confused people are about the concept of a chef are, they really think of it to be some type of other authority will step in at

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that moment and say, He's our guy. So that's not our shift our works as shift is a recommendation that our law I beg and plead

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plead with you, I beg you and I plead with you, Oh Allah. This is a good person, he tried his best and you know that best Oh Allah,

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please have some mercy on him and excuse him for whatever wrong he's done.

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But it is ultimately your decision that is a shofar. That's what a chef means. Somebody simply offering a very humble recommendation on somebody else's behalf. So first of all, let's get that concept of a chef artistry. Secondly, what is the reality of a chef in religion, chef is typically considered an issue that is typically discussed within the aka, or the area of aka ID. So a shofar is something that is helping chef out to help them. This is absolutely true. And it's a reality within our religion, and who are the people that will be granted, the honor and the distinction of doing chef out. That's the other thing. A chef is granted to certain people, as

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an honor and a dignity as a respect extended to those people. So when somebody is given the permission to offer recommendations on other's behalf, that is actually being done, to extend honor to give respect and honor and dignity to the person who will be offering the recommendation, that you are someone that is so close to Allah, you are someone who is so beloved to Allah, you are someone who is set in, in in such good graces with a law that Allah subhanaw taala will allow you to speak up in his court and allow you to humbly offer a recommendation on someone else's behalf. So more so than who the shofar is being offered for moreso than who the recommendation is being made on

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behalf of, it's more of an honor for the person making the recommendation, making the recommendation. So it's kind of different than how we perceive it in dunya. That if you're able to get a recommendation from you know, some big politician or you're able to get a recommendation from some very, you know, high level academic or some big time professor or author, that that shows an honor and a distinction to you. All right, that's an honor for you like Hey, man, I got a recommendation from so and so.

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Right. But over there in the court of a loss kind of what's Allah it's more of an honor being extended to the one who is being allowed to offer a recommendation

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that and so obviously, we know that Rasulullah Mohammed Rasulullah sallallahu alayhi wa sallam will be one of the primary individuals who will be given this honor by Allah subhanaw taala, to speak up in the last quarter and offer a recommendation. And again, to kind of

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to reiterate what I said earlier about the nature of a recommendation. There's a hadith in in Makati, which talks about one of the recommendations or profits a lot of them will make on behalf of all of humanity. And that is to begin the accounting, the accounting of people to begin the reckoning

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that the Hadith mentions that how would the prophets a lot of them go about doing that, that the Prophet says I will fall into June he'll fall Institute before Allah subhanaw taala and you will remain Institute for an extended period of time, humility, and you will offer praises to Allah subhanaw taala the likes of which have never been said by any human being ever before. And in fact, the Hadith mentions that they will be special praises that will be given to the prophets, a lot of them in Hama mean Allah,

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that Allah will inspire these very beautiful praises within the heart of the prophets, a lot of him and then he will offer these praises before Allah in the position of sudo Allah subhanho wa Taala at that time will say stand up Oh, Habib, stand up my beloved. And at that time, the prophet SAW someone stand up in the last month it was a your recommendation is accepted. Let the reckoning begin, let the accounting begin. Because people will become miserable and frustrated just standing around. So this is the nature of their recommendation. So it's humble it's it's it's with humility before a lot. And it's an honor for the person that's being allowed to make a recommendation. And

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that's why not even all the symbiotic musallam will have the courage to go and make a recommendation before Allah. But Mohammed Rasulullah Salah is and will be that person that will start the recommendations being made before last panel with Allah as an honor to Muhammad Rasulullah sallallahu alayhi wa sallam. So this is the concept of a Shiva. The other thing is a couple of other points are keep in mind about a chifa that, like I said, this is a permission that will be granted by a lot of these individuals. This won't be an issue of kind of like, you know, I'm going to make a recommendation because I'm so and so it's it would that will not be the nature of these

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recommendations. The other thing is that these recommendations I shefa will only be made for reasonable things for appropriate things. So the profit and the profits of such pious righteous people. We know there's a Hadith of the prophets a lot from talking about that song.

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We often like to refer to as happy little Koran, but I talked about this earlier that it doesn't just mean any old Hafez of peran. All right, and I say that while giving full

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respect to the act of memorizing the Quran is a very, very noble

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However, we will we have to understand from the duration of audit or the level I knew we understand that it's not just somebody who just simply memorize the words of the Quran, but it's somebody who lived the message of the Quran, Holla Holla, Holla Holla, Rama Rama, that he made the * out of the Quran halimeda haram of the Quran Haram. He lived the Koran he acted on the commands of the Quran, he believed firmly in the things that were demanded of him within the Quran. Alright, so this is the type of person is referring to such a person had Ethan Timothy also tells us that such a person will also be granted the honor and the distinction to be able to make recommendations on

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certain people's behalf from and what some of the more extended narrations often even go as far as mentioning the fact that they will be individuals from his extended family. And of course, but it will be within these confines. Obviously, it'll be as an honor to this person who committed his life to preserving the Koran and living the Koran. And it will also be within a very, very reasonable limit, that this person obviously standing before a Buddha, Allah means sending before a law with the world, not just the world, but the world, what we call in Arabic, the very frightening scenes of the Day of Judgment, this person will not stand before a line make inappropriate recommendations,

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right, but he'll only make recommendations on people's behalf, who will have been people who were who, who believed people who did good deeds, people who tried to do the best that they could, but obviously, because they were human beings, they tripped up here, they fell a little short there, they messed up a little bit they're just like, is human nature, it's human nature to mess up a little bit. And now they're struggling on the day of judgment because they have some of their their their slip ups and their forgetfulness catching up to them. And at that time, that recommendation will be made on these people behalf just to give them a little bit of a nudge that they need. And

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some have a lot of scholars even mentioned in the books of Africa. And in the books of Hadith scholars actually mentioned that Allah subhanaw taala will have already decreed that such people will be forgiven. But Allah subhanaw taala will allow for recommendations to be made before they are forgiven. Going back to this second point I made to give honor and distinction to these very noble people. So it was already decided that this person will be forgiven. He was a good guy.

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She was a good person. They tried to do the best that they could they just messed up a little bit. And that happens. That happens to people and Ally's already decreed that this person will be forgiven. But what Allah will allow to happen is let Mohammed Rasulullah sallallahu alayhi wa sallam come and speak on their behalf and make a recommendation on their behalf. Why? To give honor to Muhammad Rasul Allah salani cetera. And so you have to understand exactly the nature of a shofar. And the reason why I go into this lengthy explanation about our chifa is because Shopify is a huge predicament for a lot of people, that people have turned shefa. And the concept of these

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recommendations, this intercession, they've turned this idea into somewhat of a, like a fallback option.

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Right, they've turned it into something that basically makes them lazy, makes them negligent, makes them careless, makes them lackadaisical about the observance of their relationship with the law,

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that not only am I faulty in my relationship with the law, but it's not a problem, chiffon, I'll be alright. I'll be all good. So it's actually a predicament it's, it's like a weakness of human nature to just want to fall back on your hookups. Right? Don't worry about it, I'm gonna take care of, I don't worry about it. My dad knows a professor, my dad knows the Dean of the university, I'll be alright, I'll walk across that stage when the day comes. So it's just that that's, that's, that's a fault of of people. That's a weakness within human beings to want to get that easy way out. And that's where it comes from. And Subhana Allah, this is not just a predicament within Muslims. But

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this is that same little seed, that same little virus that sometimes starts to grow and flourish within a person's heart and can lead a person all the way to disbelief even. It can even lead a person to straight up clear disbelief in shidduch with Allah, and we're gonna see that coming up in laminata during the Roman era, except for those people who of course, haven't I heard with a law have that agreement with a law has a relationship with a law. And what that means is two things. Number one day held up their end of the bargain or full big up as they go. They held up their into the bargain. Now Allah subhanaw taala is holding up his promise to them, Ally's fulfilling his

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promise to them and what was the lowest promise to them, I will honor you, I will give you a distinction, and I will give you respect on the Day of Judgment, and that's that respect being offered to these people. Number two, that this agreement in place has a second thing as well. And that is basically whosoever Allah has decreed this for Allah made this promise for so basically turns out to be the same thing, but you can understand it either way. I number 88, after refuting this false notion

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this false sense of security that some people get from a very misunderstood version of intercession of,

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of this of these recommendations being made that Don't worry, I'll get hooked up. Don't worry, I know somebody who knows somebody who knows somebody. Right. So this this false notion, these delusions that some people live life based on, after refuting that Allah says waka Lu, and they said, referring back to the disbelievers

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the disbelievers and the mushy Guna referring back to them. They said, it doesn't rush man, why didn't

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rush man, we again see the same attribute of a law reoccurring here, it's going to occur two more times after this, which will be a total of 16 times I'll talk about that a little bit later.

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That entourage, man has taken a child

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out rough man has taken a child meaning man as a son or a child. And the thing is here, that at this point, it's kind of concluding the pseudo concluding the entire conversation, the dialogue, the discourse. So this is it stated in a very general term, because it's implicating all of the above, whether it be that your locality yehudah or zaidan, or zeto new law, or it's implicating the massada, the Christians will call it in the sovereign mercy criminal law. The Christians may see a sub luminarium in a law.

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Or it could also be talking about the moose record. Because even in Michigan, we talked about this at length before they consider the melodica to be by natural law. And the thing about the word one is in modern Arabic When we hear the word well, as we say we think immediately we think, son, but in classical Arabic, well, it doesn't mean son Well, it means offspring child

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without any specification. So it's implicating all of the above the Jews or Christians or the mushy corn, anybody who basically made such an inappropriate comment about Allah who believes something inappropriate about a lot of this nature. It's basically saying that these people actually said a man has taken a child and ramen has offspring it Dakota ramen weleda a lion is number 89 represent reprimands them and says, look at the tomb Shea and eat them.

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Lakota gtam Shea and

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look at the level of emphasis in desire.

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First, you have laqad which is two levels of emphasis la man de la tarde, no doubt most definitely, g you have come meaning you have brought, you have come with all right, because it has an object up ahead. So you have come with all right, and even the word for coming for arriving is not the lighter word we remember we talked about that earlier a long, long time ago, and the beginning of sort of medium. We talked about that, that there's a word etn attached, attached to be Hippo Maha tamiu la dee da and Faria, but then there's another word, Jaya, g o. g, which is a heavy word. When you do something really, really like just just horrible. So Allah says, medium came very with confidence

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with ease with tranquility, with peace, because Allah had shown her miracles and Allah had given her confidence. And Allah subhanaw taala had consoled her that no, don't worry, you are a carrier of truth. So you need to go and not be afraid. So she came very comfortably, very relaxed, be called Maha tamiu. But then, when they accuse mme they say lockets GT Shea and furrion. How could you do something like this? How could you bring something like this? How could you come back to us with something like this? And the legitimate child What's wrong with you? So same year, that same word is being used to address these people now, who said Allah has offspring Allah has a child, look at the

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genome? No doubt Most definitely. How could you do something? How could you say something like that? How could you bring something so horrible shayan, something Chadian, it done something so wildly inappropriate. It then means something that is inappropriate, very, very inappropriate. And it's so inappropriate that it induces or demands a response from people. Like if somebody was to say something kind of somewhat inappropriate, like somebody kind of you know, maybe yells at another person in the masjid kind of like gets gets a little aggressive or something. Hey, brother, what are you doing?

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Okay, we say Brother, don't calm down. Relax, right? You it doesn't cause a scene right? Say relax, brother. But imagine somebody knocks somebody out in the middle of the motion when that pretty much calls it right into my shit.

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We're Muslims people that would cause a riot, okay. All right. Don't deny it all right. It's just it's we're working on it inshallah. So, if somebody's not somebody out in the masjid, oh, physical violence, that's cause more

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So it would, it would immediately, it would immediately incite a riot, it would cause a huge reaction. That is the meaning of the word it. Something that is so wildly inappropriate, that it causes a reaction, it incites a riot. That's why I said wildly inappropriate

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that you people have brought something that is so wildly inappropriate.

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And they're being said this, this is being set to them by Allah Himself. And we'll see up ahead, very beautiful. We'll see up ahead why Allah subhanaw taala is using this word done. Before we do that, what I'd like to point out to you here is

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Allah subhanaw taala from today where we started reading number 87

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a lot talking about these disbelievers he was talking about them in the third person, like him, lacuna.

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Summer students, young licona.

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They, right. They, so so they are right, so it's referring to them in the third person. All right, then you go up ahead, what car do they said, again, third person. And then then I in number 89, Allah says locka, the Jeep to decode the genome and to

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all of you. So when from third person to second person alone was originally addressing these people with the third person, because that has its own eloquence. When you address someone with the third person that says if you don't, right now, I'm so disappointed in you, I can't even look at you.

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Right now I'm so disappointed with you. I'm so angry with you what you with what you've said or what you've done, I can't even look at you. So that's third person.

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But then when when you when you start elaborating on, you know what those people have done, some people have done this, some done this. And then when it gets to the point of mentioning something really bad they've done then almost like the the, the the the tone becomes so severe, or the reprimand becomes so direct, that at that time you turn to them, you pointed them into how could you do something like this?

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How could you because first you're not addressing them directly. Some people have been saying things like this, some people have been doing things like this, and then when the conversation kind of escalates and you point at them and say, You How could you do this? How could you do this? So it turns from third person to second person is default. And we see that here. So as I was going back to the meaning of the ayah it said that the How could you that these all of you have done something have come with something that is so wildly inappropriate. And like I said that the word literally means that it starts inciting a riot, it causes a reaction. All right, I in number 90, Allah

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subhanaw taala says

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tocado semira to

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you people have done something so horrible, it's causing a riot amongst a creation of Allah.

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When you when when people say things like Allah has a son that lives children,

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and they make shidduch of this nature in this level, the other creation of Allah are appalled.

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The other creation of a law are infuriated. Even our best so the Allahu ifeoma is the narration dilemma Lucien Romani mentioned the narration, the Hadith, that ignore bass or the Allahu anhu ma he says that all of the creation of a law are fearful of committing shidduch of a law, all the creation of a law are appalled and infuriated at the act of worship. And there's only one creation of a law that has the either whether you call it the audacity, or whether you call it the obliviousness, the stupidity, to be able to do ship with Allah and that is Subhanallah the human being.

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That's that same idea that's mentioned in Surah. Two teen Nakata Lockman, in Santa Fe asked Anita to him, that you human being can be the best of the best, or tomorrow, that novel as well as our feeding or the human being can be the worst of the worst. So full spectrum people cover that entire spectrum.

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And so that's what it's referring to. That's what it's talking about here. So even our boss says that the creation of a lot cannot stand the fact that human beings do ship with Allah.

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And so what does Allah say? tocado summit, it's very dark skies are very near. They're very close God the Academy. They're very near very close to doing what yet I mean, who

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that the sky would completely rip apart due to the ship that has been done. What then Chuck will do, and the Earth would split open and swallow everybody on it.

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Out of fury for what this ship, the ship that is being done in the ship that this human being is committing what the headwinds you value had done, and the mountains would come crashing down. And then means that when something falls when something huge falls and it falls like so.

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Hard that it like it causes like not only does it make noise, but it kind of shakes the ground.

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You don't so imagine like a building being demolished when a building is demolished, or they put some explosives to bring the structure down, you know, boom, it shakes the ground around it. And when it falls, and you see that dust flying in all directions for miles, and it's just as chaotic scene, that's what the hit, the mountains will come crashing down had done as like an explosion

00:30:32 --> 00:30:54

as like an explosion. So the The sky is close to just wanting to rip apart. And all types of things come raining down Falling down from the sky upon this human being then shuffled out of the earth wants to just split open and start swallowing these people in the mountains just want to come crashing down and demolish this human being and everything that's as human human being lives with.

00:30:55 --> 00:30:59

decreasing in reliance so infuriated. How could you do this?

00:31:01 --> 00:31:02

How could you do this?

00:31:04 --> 00:31:07

And so they are they're so appalled that this ship with a law.

00:31:09 --> 00:31:49

And and this is something first of all, this is like a personification of a lot of these creation of a law. And again, that's not through some stretch of the imagination, because the last part of what Allah tells us in salthill MBR surah number 17 is number 44. What do you mean in a min che in the lagging behind he will kill out of komunitas be home, that there is not a simple thing, except that it praises and glorifies a lot when actually lots of communities be home, but rather all of you, you do not understand their disappear. You don't hear them and understand them praising Allah subhanaw taala. So it's talking about this fact. So these are creation of a long river relationship with

00:31:49 --> 00:31:53

Allah who praise and glorify Allah, who are obedient and subservient to Allah.

00:31:54 --> 00:32:23

So that's the first thing so we shouldn't feel like this is some huge stretch of the imagination, this type of personification of the creation of Allah, brother, this is a very real thing. This is really, really actually happening. All right, the next thing is this, that why is the heavens and the earth in the mountains, these three things being mentioned. This is again, chronically How does this corroborate the Quran? Bill Quran? We see some very beautiful consistency here at the end of Surah zarb

00:32:25 --> 00:32:37

I believe at the end of Soto Tula has absolute number 33 Allah says inaudible Amanita Elisa Mati when are the welgevonden that we offered this Amana

00:32:39 --> 00:32:44

we offered this Amana of guidance, accountability, Free Will

00:32:46 --> 00:32:50

we offered this Amman Allah says to the skies and the earth in the mountains

00:32:54 --> 00:33:18

and they refuse to carry it they said no no Allah we will be just simple subservient mukluk of Allah, we don't want all this free will and then this guidance and then the choice that is to be made. And then the accountability to you know, Oh Allah, we don't want that was fuckin I mean how they were afraid of it. Well, homina * insano but the human being said, Bring it on. I can handle this.

00:33:20 --> 00:33:21

I can handle this.

00:33:22 --> 00:33:36

And so we already know about that fact. And you see that catching up over here to this human being, that when the human being then abuses this Amana then the heavens and the earth and the mountains are just so also angry with this human being.

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That You foolish human being,

00:33:40 --> 00:33:44

that you are abusing such an unbelievable trust in a manner from Allah.

00:33:45 --> 00:33:48

Such a gift from Allah is being squandered away by you

00:33:49 --> 00:34:02

that we don't even feel that this creation of Allah doesn't even want to provide that ceiling and that protection is john this Mr. socko from my folder. The sky is a protective ceiling. This guy says I don't even want to protect you anymore.

00:34:03 --> 00:34:06

What you learned out of the gate facility had

00:34:07 --> 00:34:10

that the Earth has been spread underneath the feet of the human being.

00:34:11 --> 00:34:16

From shoe FEMA naka de Lune and Willa de jalila de Luna

00:34:17 --> 00:34:23

the earth has been put to the surface of the human being walk around on a drone stuff on a build stuff on it do whatever you want with it.

00:34:25 --> 00:34:47

That the mountains are there as pegs well gee Bella Oh Tada. And to me that we call that the mountains have been put on the earth so that desert does not shift around with you on it. So all this crazy of a lot that is serving this human being says that we are just disgraced even be serving this type of accretion of the law. Who would disrespect and this will be a lot to this extent at this level.

00:34:49 --> 00:34:50

inferior infuriated

00:34:51 --> 00:34:59

but then finally, what do we realize? We see shirt going on all around. We see a loving disobeyed all around

00:35:00 --> 00:35:11

Is the sky ripping open, raining down fire on the people? Is the earth swallowing to people who are the mountains coming crashing down onto people don't they're not because at the end of the day,

00:35:12 --> 00:35:27

they are still so obedient to Allah, that while they would like to and they seek permission from Allah, Oh Allah let us just tear down on these people. Let us just devour these people let us crush these people. Allah subhanaw taala says no,

00:35:28 --> 00:35:30

and they will be a las panatela to the tee.

00:35:31 --> 00:35:50

they obey Allah subhanho wa Taala to the tee. And in that in and of itself is another lesson of human being. Look at these creation of alone How obedient they are. Learn something, learn something with a little g bajada i number 91 and I will never rush man you wonder

00:35:51 --> 00:36:00

why aren't Why are the heavens and the earth and the mountain so infuriated? Why is all this craziness so angry with this human being? explanation is and isn't of Syria

00:36:01 --> 00:36:02

and Iraq money?

00:36:04 --> 00:36:11

Because they called for alright man? Well, again, you have the word, man,

00:36:12 --> 00:36:41

the attribute of a law, man a law being referred to as a man. And it's being mentioned here again that Allah is a man. He's the one that is so Abundantly Merciful. He has showered His mercy upon these people. And look what these people still do. They still actually go and call out to someone else or something else and say that is the son of a law that those are the daughters of a law. Those are the associates of Allah. Ma Naboo. Whom Allah, Allah, Allah, Allah, he's alpha. These are just associates of Allah,

00:36:42 --> 00:36:48

then look at what these people do. Why wouldn't we want to just crush these people? undoubtly Rahmani weleda?

00:36:50 --> 00:37:06

Well, my embassy lira money and yet takita weleda. And then even more clarification, clarification is being made here, where it seems obvious, but it's being made for two reasons. Number one, I said this earlier, I'll say it again. This is eemaan. One on one.

00:37:07 --> 00:37:20

I had a lengthy rant two days ago. So I'm not going to do it again. But what I will remind everyone of is when we are teaching people basic human, do not assume things on behalf of the people you're addressing.

00:37:22 --> 00:37:49

Do not assume things don't just figure. Yeah, they probably already kind of understand this. No, no, no. Lay mine out for people. Talk him on with people talk it out with people explain the basics to people. So people are in need of, of course, there's the element of knowing your audience. So there will be intermediate and advanced audiences. But nevertheless, vast majority of the people will fall into the first category, we got to talk to them about the basics.

00:37:50 --> 00:38:01

And that's what I was addressing even that time and I'll just a little quick reminder, again, and that is these tafsir lectures while I tried to simplify, but there's very intense

00:38:03 --> 00:38:28

so when you decide to go and share this with other people and and i hope into the prayer is that you do share this on with other people, that when you share this on with other people, then at that time, know your audience and speak to them according to their level. And make sure that you explain it out to people in a way that they can understand. So it's elaborating here. So that's the first reason for the elaboration the explanation. The second reason is

00:38:30 --> 00:38:36

that it is not leaving any room for doubt in the discourse about eemaan when Allah subhanaw taala talks about Salah

00:38:37 --> 00:38:45

when Allah subhanaw taala speaks about Salah gives us a general guidelines about salah and then of course the rest of the Salah we pick up through the example of Mohammed Rasulullah Salaam.

00:38:46 --> 00:38:54

There's a system in place Zakat you pay your Zakat, where do we get the exact structure of Zakat from Muhammad Rasul Allah ceylonese.

00:38:55 --> 00:39:31

But when it comes to like basic human, it's no no type of room for any doubt is being left very clearly explicitly every little thing being laid out. And even when we looked at the Hadith of the prophets, a lot of the promises of didn't address every little issue of fact that we come across, he gave us general guidelines like that Ethan was in Japan or the Allahu anhu that when he was sending him to Yemen, he said that when people run into a situation where either you're either going to make a decision so tabouleh Quran says for a limited fee. What if you don't find the entry in the book of a lot?

00:39:32 --> 00:39:40

Fabi Sonata B. Then I'll go to the Sunnah of the prophet the messenger or go to your signal messenger of Allah says, Okay, very good.

00:39:41 --> 00:39:43

What if you don't find it there.

00:39:44 --> 00:39:59

And then the prophets a lot of someone explained to him that then what you do in that situation is you take the upper arm, you take the sun, now you draw principles from it, and then you apply those principles and come to good solid conclusions for the people. So these type of like day to day type issues.

00:40:00 --> 00:40:19

Fixed issues, technicalities. These are things that we even have principles, not everything is even addressing the collection of how do we draw those principles and the scholars, they apply those principles and they give us answers. But when it comes to these basic human yet laid out explicitly both in the Quran and the son of the prophets a lot, he said,

00:40:22 --> 00:40:27

I number 92, what am I given Bobby, and it is completely inappropriate,

00:40:28 --> 00:40:37

completely inappropriate. It is not befitting in any way shape or form at all, literal schema for a man

00:40:38 --> 00:41:02

and yet tequila, that he would take a child that not only have these people attributed a child to a lot, but the clarification is being made that this is completely unfitting alone. That alone would even take a child and then a little bit of an explanation. Why is it so preposterous? Why is it so unfathomable that Allah subhanaw taala would have a child that alone would have offspring in any way shape, or form?

00:41:03 --> 00:41:14

Number one, because where does the need for a child often come from? Either it comes from the need of wanting some type of a support system, wanting an aid wanting a supporter,

00:41:15 --> 00:41:16

wanting companionship,

00:41:17 --> 00:41:20

like Yahoo bought a salad or excuse me,

00:41:21 --> 00:41:30

Zachary on a Samsung Robbie latterly further. Robbie Latham He further, a lot. Do not leave me alone.

00:41:31 --> 00:41:33

Though Don't make me alone.

00:41:34 --> 00:42:00

Like don't don't keep me lonely. I want I want a child I need a child. So that type of companionship, that emotional support that a child can provide that emotional fulfillment, and of course allies beyond those sets needs. The second need a reason why somebody might want to tell is they want an inheritor somebody to inherit from them their life's work, who's going to inherit all this? Yeah, Zachary Ali Salam again said Yeti, Sunni,

00:42:01 --> 00:42:12

Yeti Sunni, I want a child so that he can inherit from me. Maybe they want that type of inheritance that they want is somebody to kind of carry on their legacy. Way Eddie through Medallia kuva

00:42:13 --> 00:42:26

we're in the system Avaya, remember when he said I'm not comfortable about these people I'm leaving behind. I'm not confident in them. I need somebody who can really carry on this message carry on the legacy of prophets, yet he's a Medallia Yakuza.

00:42:27 --> 00:42:54

So maybe somebody wants some of them to carry on the legacy again, this is a lies above and beyond such needs. Maybe somebody wants when they are in old age, they need somebody to lean on literally they need sometimes somebody to take care of them. Exactly. I was saying 100 I mean me, wash shaven, my bones are falling apart, my hair is going white. My head is going gray. I need someone I need a child.

00:42:55 --> 00:43:01

But again, a lies above and beyond such needs. And ladies honey he is solid, self sufficient.

00:43:03 --> 00:43:11

Allah subhanaw taala has no such type of need. So what am I in by the liver, man, it's completely inappropriate for a romantic even take a child

00:43:13 --> 00:43:21

I in number 93 Allah subhanaw taala says in good lumen fissa mawashi will out of the Illa I did write money other than

00:43:22 --> 00:43:50

that there is that each and every single thing in the heavens and the earth and not just excuse me, I'd like to correct that each and every single person mn here ma is Liza will open one is at Roku. It is both for people and for non people for inanimate objects. But mine is specifically the winner of food. It is specifically used for people.

00:43:51 --> 00:44:06

So each and every single person, Fisichella to an out of the in law that no one in the heavens and the earth exists except that at the money that he or she will come to our man.

00:44:07 --> 00:44:17

No one exists. Not a single thing exists not a single person exists in the heavens and the earth except that he or she will come to man.

00:44:18 --> 00:44:26

So basically, it's saying that each and every single person in the heavens and the earth each and every single person in existence who has ever existed

00:44:27 --> 00:44:42

will come out it it's in the it's some form after money. He didn't say I thought a rock manner. It rock man he was off model fee. It's alright it's in the it's some form and by putting it into some form, it further strengthens the meaning

00:44:43 --> 00:44:59

that they will come. You cannot deny the fact that they will come they will come and they will have to come at the right money that much more emphasis by putting it into the noun format. All right, they will have to come but they're not just going to come to man

00:45:00 --> 00:45:02

How will they come to our man? I began

00:45:03 --> 00:45:06

in servitude in slavery as slaves.

00:45:08 --> 00:45:48

And this is implicating everyone notices as men, each and every good lumen, each and every single person. So those who in this life and in this world, realize that they are the slaves of Allah, those people will, don't have to. And they will mean these people will come willingly, they live the life of idea. They live the life of being a slave of Allah, they'll be pleased to be presented before a lot of slaves of Allah. But then there were also some people in this dunya in this world, who did not live with this mindset of being a slave of Allah. And guess what, even these people will on this day, have to show up as slaves of Allah.

00:45:50 --> 00:45:59

And so you we best do it now in this dunya because it will make it a lot easier on that day. We best do it in this dunya because it'll make it a lot easier on that day.

00:46:00 --> 00:46:02

In Romania,

00:46:03 --> 00:46:06

Allah subhanho wa Taala says, laka I saw him

00:46:08 --> 00:46:09

I saw him

00:46:12 --> 00:46:50

one more thing, excuse me, I forgot one more thing. And I in number 93. When it says, Good Roman, each and every single person will come as a slave along that day. That's also making a refutation of that same idea of the yahood saying that Rosa is the son of Allah, the Christian saying that Isa and mercy is the son of Allah, the machete counting the daughters or the banana of Allah saying no, no, no, there is no even a lot there is no been been to law. Each and every single person will be Abdullah Abdullah amatola every single person, they will all be a by the law, they will all be about the law they will all come as slaves of Allah.

00:46:52 --> 00:46:53

So now,

00:46:54 --> 00:46:57

Allah subhanaw taala says law saw whom

00:46:59 --> 00:47:00


00:47:01 --> 00:47:12

most definitely no doubt he has fully rounded them up. And saw means to take everything into full account to round up everything.

00:47:13 --> 00:47:24

So to not just take in a ticket count. Okay, how many people are in the room so 1234 not just to take the count like that. That good is 1-234-567-8910 that's the

00:47:26 --> 00:47:55

saw means that I just account for everyone but like, round everybody up. So let's say I get every everybody fall up into two lines. Brothers, one side sisters one side, of course. All right, brother, the one side sisters, one side lined them up, get them all in one line, fully rounded them up and have everybody accounted for have a full roster ready of everybody and in the order of the line that they're standing in. So the roster is also in the sequence in which you're standing, like fully rounding up everyone else has selected a song.

00:47:57 --> 00:48:05

Everybody's been rounded up, everybody's on the roster everybody's been accounted for. And nobody's getting away. nobody's getting away.

00:48:06 --> 00:48:34

Well, I dealt him I'd done and then each and every little thing about them will be counted. So not only have they have they all been rounded up, but every little thing about them will be counted. And so now this is referring to what they said what they did, their actions, their deeds, their disbelief, their shidduch their good deeds, their prayers, their eemaan their whatever it is good or bad, every little thing that anyone ever did everything is accounted for.

00:48:36 --> 00:48:49

For me, I'm gonna miss Carla's rotten Hayden euro ami, I'm gonna miss Oliver rotten, rotten, Sharon euro. Whoever did a simple thing of good, the smallest amount of goodwill see it, whoever did the smallest amount of battle will see it.

00:48:51 --> 00:49:09

So not only have they been rounded up, have they been put on the roster and fully accounted for, but everything they did has already been taken completely into account. There's a full detailed record of everything they've done. And I've talked about many multiple times about that book of deeds in that record. Allah subhanaw taala then says, well, cool new home

00:49:11 --> 00:49:19

wakulla home, I remember 95 roku home and all of them. Each and every single one of them, all of them.

00:49:21 --> 00:49:21


00:49:23 --> 00:49:28

T. Again, here it's not as a verb, not a dahu

00:49:29 --> 00:49:42

Not at all. But rather it is it is not a taboo. It's it it's in the noun form again as a modal modal fee. To show the deniability, the inevitability of this happening.

00:49:43 --> 00:49:59

The undeniable reality and the inevitability of this happening, this is going to happen there's no expiration limit on this guy's this is going to happen. As he each and every single one of them will come to him. We'll come to a law yo monotheism

00:50:00 --> 00:50:06

MIT on the Day of Judgment, you're at MIT on the Day of Judgment for than for them

00:50:08 --> 00:50:09

individually individually.

00:50:11 --> 00:50:31

Now, there's two things to understand here. Number one, this could obviously very specifically be talking about the disbelievers because overall, these I add that we've been talking about, have been showing that have been talking about the disbelievers, the people who did ship with the line disbelieved in Allah, so it couldn't be talking about them. And we already have seen previously in the suta

00:50:32 --> 00:50:44

and I in number 80, Allah said we're not at all my opponent, Tina further. So that's already been said to it's reiterating that same idea, but at the same time to move us around they mentioned

00:50:45 --> 00:50:47

this could be talking about all people in general.

00:50:49 --> 00:50:57

Then even the good people and the bad but you'll say wait a second, you already said one a superman Would you excuse me when national boot Sakina Illa. Ronnie was done,

00:50:58 --> 00:51:39

that they'll come in these groups and then these delegations in these parties, living it off having a good time? Yes, they will come to our man in that form. But there is one little reality that they will come in this form, but at the same time, each person at least for a short amount of time, at a very minimal level. Each person will then be broken away from their group and be made to stand before Allah. Because a Hadith of the prophets Allah tells us lag is Allah Kadima, even Adam had to use Allah on our burn, that the feet of even Adam will not move from their place until he enters. He until he is asked for excuse me about four things. He's asked about four things. All right, how we

00:51:39 --> 00:51:55

spent his life Normally he FEMA of now on Shabaab, he FEMA blah, how we spent how we used his youth, then how, where he earned from where he spent. And then of course, how much of his knowledge did he actually practice. So that minimal level of accounting,

00:51:56 --> 00:51:59

that's going to be there for every individual human being even for the good.

00:52:01 --> 00:52:02

Even for the good.

00:52:03 --> 00:52:05

And that's just the reality of it.

00:52:06 --> 00:52:28

But nevertheless, so there are two ways to understand this, either. It's talking about the bad people. And of course, then it's very, very obvious. Or it could also the morphus even mentioned that it could be talking about everyone. And yes, they will come in their groups, and then there are parties, and then there'll be said, Could you just step aside just for a minute. And at that time, then that individual standing before a lost power, whatever will happen.

00:52:30 --> 00:52:56

And then at that time, they'll go back to their parties and their delegations and their groups and their families, and then they'll go back to party. But nevertheless, that one that moment will occur when they will have to stand before Allah subhanaw taala individually. And of course the last panel was Allah knows best. May Allah give us all the ability to practice everything we've said and heard Subhanallah he will be Hamdi Subhana Allah who will be hanged ik Chateau La ilaha illa Anta soccerloco Vanessa

Ayahs 87-95

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