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The Last Prophet

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Zahir Mahmood

Channel: Zahir Mahmood

Episode Notes

Episode Transcript

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salatu salam

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as

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they only do

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I'm not sure if you pay me

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and sister that came

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close to it.

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Okay.

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I was gonna get an A month instead of the kind of

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previous speaker.

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But because it's quite light hearted

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Brava spoke about. I wouldn't speak about the demise of the

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green and then a few other things which are related to the previous

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visit a couple of days ago, the NFC and asked the question

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regarding a certain person associated with a hobby Some say he was not

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the name.

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That was he? And I wanted to know the answer to how many people have Mark Twain I want to know how many people have

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1234.

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See, people

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where people, as the broker mentioned, mentioned, the people who work in full.

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There are people who

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have a lot of love,

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the most beloved names

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and those which have deepest

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impact What

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a fun

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means meaning a person who works, and hammer is a person who is motivated.

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He's motivated.

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And these his beloved must

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not

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matter who was after

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he was, you could say the man who was the most active in taking down the superpower of the day after they would be no exaggeration to say that to a degree that he was even more

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effective than some of the one who was the general at the Battle of Bath senior now say something which has deep relevance to the tool before mine. He says that before.

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We Arab before the Persians were the superpower of the day, who would

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say that we fought

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we fought the Persians and the Persians, equivalent to 1000 hours.

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And then we embrace Islam.

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And we were motivated by Islam. Islam created something in us it was an impetus.

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And then the time came that 100 hours with this new faith equivalent to 1000 persons.

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What was it? These were better wins. You know, when you look at the history that the person that the Roman

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ruler with these people, they regarded them as a waste of space. But then they

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came and he came with this DVD moved to the grave, and they became the job and missae were motivated to change the landscape of history.

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This is why people thought

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you know what it

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was before Islam

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Islam

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when the Muslims had fought the apostates, the army did

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to how to believe any set now go and face the superpower of the day.

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And he said, but let those of your worries want to go home and go home.

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So, you know, he said who gave him permission whoever wants to go go home, there were 13,000 men

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and he gave him permission out of those 13,000 11,000 decided to go

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left 2000 to face who the superpower of the world

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and

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every room

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said I will send reinforcements. And he said he pointed

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at the mean is a hammer will be the reinforcement and the hammer said

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for 1000 men

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is showing you sending one man

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who said those were the those who have in their racks, the lights

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will never be forsaken by the last panel

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will never be forsaken by a loss of power

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because these will keep them motivated

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they will motivated the

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change them and it may have an impact on other people.

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The vast majority

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is we make a slight change we may pray

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a salon here or there or we make the out

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but how do we actually make an impact on society?

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We don't and the reason and you can see that goes

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down to down to the most areas

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education, low strata jumpiness the most you find in any area in the Muslim areas. So what happened to me and you Welcome to the likes of me, you will be practicing for 10 years.

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And you compare this with

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the companions of the

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individual, he would you'd say does he have any profession? Is he good at anything? If they say no

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every single person has the ability you have different abilities. Now,

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do some work

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do some what

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I think was the nature that

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he utilized people's abilities.

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Because the professor muscle was a man who was motivated and he motivated others he motivated others look at this

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to say

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we would find it very difficult to keep up with it.

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Why because he was on a mission and this is why

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he was walking, walking like this

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and he whipped it

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he will

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walk like this because Muslims are meant to have an objective in life.

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They have an objective when

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so a group of people you know there were

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these people suffering

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very company and they said these are the

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these are people talking to me and she said

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But when he spoke, you could hear him speaking, when he walked. And when he was in a gathering, he knew

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he would feel it,

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he would feel it. So this is why I have a term and don't take this wrong this sisters.

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She was many of us practicing humbler, we maybe needed some time to, you know, adjust ourselves. But then we get used to being lazy. We remain in the kind of status quo. So

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we wake up

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to three o'clock we're on the internet.

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We wake up one o'clock,

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we don't

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we put on the

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we go to the machine, we press come have our food.

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And then we delude ourselves

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for how are you doing that, you become a religious

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reality. You see, like this

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does not make them, you know, make a change in society.

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And this is why every person grows. Sisters, as we get in this thing, we have a look into the life of the Sahaba look into the life of

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Khadija

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you actually realize how motivated these people were

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sitting, and he will deeply concern. And this is a principle you can use in your service societies to use the organization's

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concern, and willingness. What's wrong is ever one of the environments that I always have this problem. Every time I have a post, which is available, I see two types of people for that post. One is a man of varying types, but he can't motivate other people know,

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itself. And the second person is that person who is not

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to the same degree as the first. But he's motivated, and he motivates others. And he can organize these

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choose and

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choose the latter. And

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the latter, is it Because see, the first one who

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is fighting is for himself, as well as innovation, inability to motivate other people

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and organize things that impacts everybody else is there as well. The second one may not be that pious.

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He goes around and he doesn't pray a lot he shows up and we may not make it to the degree of the foot.

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Is it

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less piety is for limited to himself.

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But his ability to motivate others and organize things has an impact on the entire society.

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And this is why as well brothers and sisters, so don't go to your boss every time.

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And you know, you said everybody in your mosque has a certain approach. So you just have you follow the sheep

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read the life of the Sahaba the alarm. This is what the problem with the practicing brothers or sisters is meant to hold you to do anything.

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So we never participate in society. What

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motivated people to change people's lives.

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Came to Mecca for the

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mocha save.

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The life of Athena is rather unique.

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So one of the first people that I

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spoke to

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was calling

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left Mark

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Life and the

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intelligent man

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understood that

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religion is the truth.

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And then when he went back with the purpose

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and he said when

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he

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left, and then

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as an intelligent man understood

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that there is no

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messenger, and then the most profound statement, he said, it came to us,

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we would give him station and we will utilize it.

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He went to, he went to Medina, and after six months came the Battle of Malta and the province of Muslim youth, for what, for what he was best that you utilize in the battlefield.

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He became safer love from the enemy.

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Now see how the rules are?

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Now with us, we want everybody to be exactly how we behave, exactly how we act. And if we don't act the same way.

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Nobody says that. Because

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you don't know that. On the other hand, you had another Sahabi

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called Hassan.

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Not everybody

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was he was the

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man would never carry the sword, new life

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and the Battle of favor.

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He was looking at the womenfolk. And he

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saw it, as he said, that man has a sinister agenda.

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And Hassan said, he was so mad at me, I wouldn't be looking after the women I would be in the battlefield

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was the RG RG of the province.

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And she was a sister.

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She dealt with it.

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But the same Hassan

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battlefield, he would go with the expeditions, and he was like an

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ambush. They lost their footing, and they ran all different directions.

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He was a big guy, he couldn't really fight. So what he could do was recite poetry.

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recite poetry, so he began to recite poetry. And he began to you know, talk about the

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level

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the version of martyrdom

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and then he convinced the Muslims and the Muslims

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came back they regroup and they attacked and they defeated the enemy when they came back into Medina,

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Hassan

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Hassan and he said,

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a segment

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and recite the same poetry that you recited in the battlefield.

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Some began to shake

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me awkward.

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And the

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Hassan said my pulpit and Sydney Angela cola is a recite for me because a lot of us, okay your station

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to the same poetry at the top of his clothes, and he came

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home and he told his wife that when I done very big in this

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house, he had two people, totally different abilities. Totally different approaches, but they were utilized in the community.

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They were utilized in the community. And this is what we need to, you know, become people who work in the community, people who have an overriding identity and our overriding identity is Islam.

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overriding everything else is secondary. What background you come from is all secondary.

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you're black, you're white, you're Brown, whatever, you are a secondary

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predominant, and our overriding identity is La Ilaha Illa. And that's something we need to realize. Because one of the greatest problems that the Muslim Ummah has today is issue of racism.

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It's a serious problem.

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You know,

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try to remove this out of their communities, and we don't.

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So when we see a problem with it, no easy

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peasy.

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But that's it. You look at the problem that we have a worldwide we don't need anything from

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the Americans or the Israelis. We

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look at Pakistan

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who works for the

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city,

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Somalia,

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Iraq, Afghanistan was a major problem.

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You know, one of the major problem it was a it was a research based problem. It was the

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Uzbeks, that was

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DACA and select

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each other

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and the

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years ago

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say to a young

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black woman,

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your man with the streets of ignorance in you

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have equally the son of a black woman as I am a white woman because the professor muscle was breastfed by a black woman.

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He deal with these issues.

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person that he loved

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and the other one was,

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upon occasion

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on his lap,

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the other and he was kissing.

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He was kissing

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and he said look these two because of these two.

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Who is he doing?

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He was breaking stereotypes.

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always doing good. The vast majority of black people were slaves. He deal with these issues. Have you ever never heard of

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Mr.

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Have footsteps in front of me. And they were the footsteps of

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his mother was a slave. He was a slave.

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But when he saw me

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he went and he said to me

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in the first place, and he said how much he said five gold coins and

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gold coins. gave it to me and the way you began to love

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me and you offered me one gold coin for I would have sold it for one gold coin.

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Oh my god, I swear by

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100 gold coins out of 100 gold coins. And then

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both

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the freedom

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save

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save.

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Save

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save

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Got

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any free master. So

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these two men who are saying this are the greatest men

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to walk on the face of this earth, and they say Bella,

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Bella was a slave, this son of a slave, but he embraced Islam. And this is why, you know,

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writing identity is Islam.

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And we need to understand that

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you will need to access union t through fellowship.

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That's what we need. We need unity. We don't need you know, we got too many guys.

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Soon.

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Too many guys who think that they are only

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and everybody is

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going to watch. And I know we'll give it a few here.

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But that is the truth. Because you know why? Because this is the worst.

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This is the worst form of haughtiness. This is the worst form of pride that when you give your pride, a religious parody, a religious justification.

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So you think you can speak condescendingly to other people, you think that you have a god given rights to look down other people because you're on the

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path?

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If you really are concerned, the work of the brother or the system, be nice. Be nice to the person. And this is why you especially at this age, university with too many people have that disposition.

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You know, disunity.

00:27:05--> 00:27:08

Nobody in 1400 key

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promises. Yeah.

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But no more than 1400 years, as the entire

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time the Sahaba so why are you showing your opinion down people's throats and causing disunity and discord in the Muslim ummah.

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And this is something you know, we need to understand, because often we are the greatest call of disunity.

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People have different approaches. And normally they within the confines of our JAMA, that's fun.

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But we should not make us people

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look at people in a condescending way or look down on people we need a bit of unity. The Muslim community if you don't realize it now, then

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I don't know when you're going to realize

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this is why the respective brothers and sisters are meant to speak

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this week on

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just

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the football

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he gets

00:28:50--> 00:28:51

the final football

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the top

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three feeding people the

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sense of the hype server of

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actually waiting to speak about that.

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The purpose of a life sentence

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in the Arabic language

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in the Arabic language.

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The word for love is Mahabharata. And they call it the report

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come from the root word hubba hubba

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hubba in the Arabic language means a seed

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derivative and from where we derived have a deep relationship

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with

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Seed when you sow the seed,

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if that seed attains, you know the right environment and water, the land is fertile in the sunshine, then that little seed it blossoms, and it becomes a flower, it becomes a tree comes from something of benefit something of beauty. Similarly, when

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the see when you first meet a person and you incline you like that person, the seed of love is sown in the heart.

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And if

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that love,

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the quiet the right environment,

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the right environment, that person that you love deserves the object

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that love is reciprocated, that love is reciprocated,

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then what happens is that that heart, embellish, and that love that little seed now grooves in the whole heart is embellished. And the leaves are embellishment.

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But on the condition that the object of love is deserving, and the object of love reciprocate and love. And this is why you see that the sahabas love for the purpose of providing

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unparalleled, humanity never saw love like that before. Why? Because

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deserving of love and he reciprocated that love the Sahaba.

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That when we were in the company of the purpose of It was as though we were the closest to the promise and

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to the degree that

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once in the company of the province. And the province showed so much love that he actually believed that he was the most beloved person.

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And he

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is an omission of a lot and my whole business

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and the

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man and the promise.

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And

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I regretted asking that question. But it was the look that the lessons showed that he felt that he was the most beloved person to the province.

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And this is why you see the love that is

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unparalleled when

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he was captured by the Mizuki. And he was bought and the placement was bought now is approximately where

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and they bought him. And they wanted to kill him slowly.

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So they began to cut his flesh. Then they began to poke him with space. And once he was going through this excruciating pain

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came up to him.

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And he said, Oh, wait, what are you prefer that Mohammed was in your place, and you were resting at home?

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And while

00:33:17--> 00:33:21

he was going through this excruciating pain, he said,

00:33:23--> 00:33:25

You asked me Would I prefer

00:33:26--> 00:33:30

to be here, and I'd be at home, he said is I swear by

00:33:31--> 00:33:33

death is easier for me.

00:33:38--> 00:33:39

And then he asked me

00:33:41--> 00:33:44

to pray. They allowed me to pray. And then he

00:33:46--> 00:33:49

would have believed with you and believed in you and we have

00:33:50--> 00:33:52

now convey myself.

00:33:55--> 00:33:59

He was sitting with the team. And he said,

00:34:00--> 00:34:08

I began to weld up and he began to cry. And he said obey by just sent me some arms.

00:34:09--> 00:34:15

And then they marked it for me. But when I was when he said

00:34:17--> 00:34:20

he said 10 is easy for me. That alone.

00:34:24--> 00:34:26

It was one occasion

00:34:27--> 00:34:27

that

00:34:30--> 00:34:43

I've sat with the person and Chris and the Roman emperors and I've seen how they follow us love them. And I have set with Muhammad and his followers. And I'll see how

00:34:44--> 00:34:50

and I swear by Allah, the formulas of the Romans and the Persians do not love them like

00:34:55--> 00:34:56

parallel

00:34:57--> 00:34:58

parallel

00:35:04--> 00:35:08

He will need objects. And this is inanimate objects.

00:35:11--> 00:35:12

We will need

00:35:15--> 00:35:16

a tree trunk

00:35:20--> 00:35:28

as you can obviously have a lot, I have a snake with a very good competent, if you wish, I would ask him to make

00:35:30--> 00:35:34

a point before you agree and then recent mentioned and the next week

00:35:38--> 00:35:52

he ascended the pulpit and this tomato. And the reason was that many people read through his narration and they own read it good Juma the Sahaba was it and they own their own words.

00:35:53--> 00:36:00

And some of them say that the tree, it began to shake, as though

00:36:01--> 00:36:03

some say they began to cry.

00:36:05--> 00:36:09

That it began to cry, like a sea camera was lost the child

00:36:11--> 00:36:16

began to cry like a small child with lost his mother, some say I was screaming with someone

00:36:18--> 00:36:20

giving birth and the

00:36:22--> 00:36:29

descendant from the pulpit. And he put his arms around the trunk. And slowly the sobbing stopped.

00:36:31--> 00:36:34

tree in general, from which the

00:36:35--> 00:36:51

infamous fruits, and if it chose to be a tree in general, and has to say that this is the note. And this is the note that she had for the purpose of the watch would be the love that believers have for the professor

00:36:53--> 00:36:54

and his wife,

00:36:55--> 00:36:58

the demise of the professor lesson, he would often cry,

00:37:00--> 00:37:12

he would cry, and they asked him, Why are you crying for he said, Why shouldn't I cry? He said, he cried over the departure of the Messenger of Allah and you asking me why she cried. And this is why

00:37:13--> 00:37:13

the

00:37:15--> 00:37:16

Sahaba had for the

00:37:18--> 00:37:25

parallel the love that I had for the brothers. I often say this, and this is no exaggeration, and I'm gonna finish here.

00:37:27--> 00:37:27

The

00:37:30--> 00:37:34

parallel No mother loved her son.

00:37:37--> 00:37:41

No, sir. Love the parents like

00:37:43--> 00:37:45

no room, you will not be Julian of Julian.

00:37:50--> 00:37:50

Like

00:37:54--> 00:37:54

it was

00:37:57--> 00:37:59

when he was migrating with it.

00:38:02--> 00:38:05

And he went into the cave.

00:38:06--> 00:38:11

Allow me to clean out the cave. And he was cleaning out the pain. And you

00:38:12--> 00:38:24

would say about this incident. Omar would say, if Omar could give the absence of his entire life for one day, one night in the life of

00:38:25--> 00:38:26

give the

00:38:27--> 00:38:47

child life for one day and one night in the life of the day was this day. When he went into the cave and he cleaned it out and he had a government he took over the government and there was number of holes and he had to take down and fill in the holes. And then the Muslim came in at the

00:38:48--> 00:38:54

time. And the last one which he's gonna finish

00:38:55--> 00:39:00

was lying upon his thigh. He put his foot over this one hole.

00:39:03--> 00:39:05

in that hole, there was a snake