Yusha Evans – Dhul Hijjah Key Dates

Yusha Evans
AI: Summary © The importance of obeying the Prophet's message and obtaining the holy eye for success in Islam is emphasized. The Sharia is the implementation of the Quran and the SunGeneration, and the importance of stparking and cutting off the hand of the thief is emphasized. The importance of witnessing and acknowledging actions is emphasized, and protecting property and maintaining personal privacy are emphasized. The importance of having a certainty in Islam is emphasized, and anyone who steals something with premeditation is punished, but anyone who steal something from someone without legal or legal grounds is punished.
AI: Transcript ©
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Right. Right is left. Truth is falsehood and

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falsehood is truth. This is the reality of

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the world we live in right now.

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And they say that the only certainty in

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life is death. Right? That's one of the

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things

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that is said. The only certainty in life

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is death. But for us as Muslims,

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there is another certainty. What helps with that

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certainty?

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The one certainty that we have is Islam.

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It's Islam. Our religion. This is a certainty

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for us. Allah subhanahu wa ta'ala speaks about

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these people in the very first ayahs of

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Surah Baqarah that are whom, you've been who

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knows, who are,

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believing without doubt. They believe in Allah and

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His Messenger and the hereafter they believe in

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these things with no doubt whatsoever. They have

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They have full certainty in these facts. This

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is our mainstay in any time of uncertainty.

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In any times of uncertainty where people are

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looking left, right and center, what is the

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answer for this? What is the question for

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that? What how do we work? Our

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responsibility

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is to go back to the deen of

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Allah Subhanahu

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Wa Ta'ala.

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Because we have a few things. We have

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number 1, the Quran,

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which is the kalam of Allah subhanahu wa

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ta'ala, which is the truest of speech. It

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is a perfect book. It is a book

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without fault. It is a book without any,

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crookedness. It is a book without any contradiction.

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So our first resource when we come to

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uncertainty

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is we turn to the book of Allah

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Subhanahu Wa Ta'ala.

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Then the next certainty we have is in

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the sunnah of the prophet

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which the sunnah of the prophet is

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the explanation.

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It is the first source of tafsir

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for the Quran.

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Because we know and I've said that

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when she was asked what was the prophet

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like? What was his character like? She said,

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Quran.

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His character was the Quran. He was a

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living embodiment of the Quran. And this is

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why Allah subhanahu wa ta'ala did not send

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any book without a messenger. He sent no

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book without a messenger

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because the messenger

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was the explanation of the book. He, subhanahu

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wa sallam,

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was a living embodiment

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of the book of Allah subhanahu wa ta'ala.

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And he even told us that there is

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nothing that would bring you closer to Allah

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except I've already told you to do it.

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There is nothing that would distance you from

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Allah except that I have already forbade it

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from you. So this is clear and Allah

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says,

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obey Allah and obey his message so that

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you can be successful. So this is a

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certainty.

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The authentic sun of the prophet

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is a certainty.

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And

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part of that certainty

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is obeying the Prophet sallallahu alaihi wasallam.

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We know obeying Allah is mandatory, like that

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is something we know. But obeying the Prophet

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sallallahu alaihi wasallam is also very important. The

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Prophet

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we know that he has given a special

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gift on the day of judgement. He has

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given the howl, He has given the, the

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basin,

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by Allah Subhanahu Wa Ta'ala. He said that

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all of his followers will drink from it.

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And once we take one sip from it,

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he said you will never be thirsty again.

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Again. It will be a sip that will

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make us never thirsty again. After that, if

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we drink in Jannah, insha'Allah,

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it'll be just for the the enjoyment of

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drinking, whatever you like to drink. You know,

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if you like to drink, you can drink.

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If you want to drink from the rivers

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of milk, you can drink. If you want

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to drink from the rivers of honey, you

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can drink. If you want to drink from

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the rivers of hamar that are halal that

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do not leave intoxicants alike of this world,

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you can do so. If you want your

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mango lassi, it'll be delivered to you. If

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you want what whatever it might be, you'll

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have these things.

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But the prophet

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said on that day

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there is an angel that is, you know,

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keeping guard of who comes in,

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to drink from this fountain.

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And he will see this angel pushing people

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back and telling them to go away. Pushing

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people back and telling them to go away.

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And he will approach this angel and say,

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what are you doing? These are my followers.

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These are my people. And he will respond

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saying, yes, but you do not know what

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they did after you.

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You don't know what they did after you.

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They did those things which you told them

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not to do, and they did not do

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those things which you told them to do.

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And the prophet

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will tell them get away.

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You're not from me. He'll tell them go.

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Get away. So may

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Allah make us not from among those people

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who disobey the prophet

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The third certainty we have that I want

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to talk about, 3 things. The third certainty

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we have which is

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the fulfillment of the Quran and its explanation

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to the sunnah is the Sharia of Allah

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The Sharia

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is the compendium of what is in the

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Quran and what we find in the Hadith

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and the Sunnah of the Prophet

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put into

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a concise format so that we can implement

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the Quran and the Sunnah.

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The Sharia means what? What does the word

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Sharia mean?

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Oh wait.

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When you go to the Middle East, what

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are the names how do they name streets?

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Sharia. That's it. This is the path.

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Sharia. So, Sharia means a path. A path

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to what? A path to paradise.

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This is our path to paradise. This is

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our path to how to follow Islam.

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And this is the most important thing for

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a Muslim. This is why,

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I don't know if you remember a few

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years back,

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there was a big push,

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to ban the Sharia in America. Right? They

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were, they were scaring everybody with the Sharia

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being the boogeyman in the closet. Right? Remember

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this. Right? There were, there was even some

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like local state legislations or counter legislations that

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banned Sharia

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in their local vicinities. And this is the

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most, forgive me, it's the most asinine thing

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that you can do. Why?

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The people who did this,

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they they they were fear mongering but they

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understood the implications.

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They understood the implications.

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And this I was talking about this in

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lectures during that time,

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that to ban the Sharia

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is against

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the Constitution of the United States of America.

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It is against the Constitution of the United

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States of America to ban the Sharia. And

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this is what I was working with with

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some lawyers and some legal people, brother Hassan

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Shibi and others, to make this, clear in

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in court, in in court proceedings.

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Why? Because America, the Constitution allows us what?

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Freedom of?

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Religion. Freedom of religion.

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And the question was, well we're not banning

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your religion,

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we're banning the Sharia.

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And our explanation was that they are 1

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and the same. They are 1 and the

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same. If you take away the Sharia,

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then you are banning Islam.

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Because within the Sharia, the Sharia, the only

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thing that they were trying to scare people

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about

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was the,

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fiqhul janeyat.

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The laws of crime and punishment. That was,

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you know, that was that was the big

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issue. That, you know, Muslim sharia, they stone

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adulterers, they cut off hands, and this and

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that and the other. This is a very

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very small part of the Sharia, I

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said the Sharia

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also teaches us how to pray.

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It teaches us how to make wudu.

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It teaches us how to get married. It

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teaches us how to get divorced. It teaches

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us how we are supposed to behave when

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our children are born. It teaches us what

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to do when someone dies. So if you

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take away if you ban the Sharia, you

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have banned the religion in its entirety because

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it cannot survive without it. The Sharia is

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the implementation of the Quran and the Sunnah.

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And I gave a lecture at,

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I forget what you I think it was

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UCLA, you know, very liberal. No, no, actually

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it was, even more liberal than that. It

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was, what's that very liberal area in North,

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in Northern California? Berkeley. There it is, Berkeley.

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Questions,

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And I asked some questions,

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logical questions. I learned this from the Sunnah

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of the Prophet

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that he used to teach by asking questions.

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And psychologically this has been proven. As you

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know my secular studies is in psychology.

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Psychologically questions open the brain. Questions open the

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brain. If you tell someone to do something,

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a lot of times it'll go in one

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ear and one out the other. You learn

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this with your children. You tell them something,

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it goes in one but if you ask

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them a question,

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it causes them to think. Right? They have

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to think about the question and and how

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to answer it. So I asked a couple

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of questions.

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I said, let's talk about the area of

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the Sharia that you guys consider the boogeyman

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in the closet. Right?

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The laws of crime and punishment in Islam,

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which I said I could sit here and

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go through a diatribe of of an entire

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semester

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of the laws of crime and punishment, and

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I think that most of the students would

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come out at the end saying that the

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criminal justice system of Islam is the most

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just

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justice system on the face of the planet

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Earth. I said because if we look at

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the American justice system, it is absolutely broken.

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It rewards crime. It rewards crime. Criminals do

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not become reformed. That's why it's not called

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a reformation system. It's called a prison system.

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It's called an incarceration

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system.

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Because people go to prison, spend 5 years

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and learn how to be better criminals from

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other experienced and master criminals. And the recidivism

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rate of crime in America

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is astronomical.

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It is astronomical,

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the recidivism rate of people who commit crimes

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and then they'll go on to commit another

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crime. I said go to the Muslim world

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and look at the recidivism rate of crime.

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Look at the recidivism rate of crime. Look

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at the statistics.

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Look at the statistics of the amount of

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murders and rapes and and and and and

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and home invasions and thefts and etcetera. I

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said, here in America, crime is incentivized. Why?

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Because the security industry makes huge amount of

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money off of it. How much money do

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you think the security industry makes every year

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off of selling the security systems and and

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cameras and this and that. It's it's it's

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massive. It's massive.

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I said, but let me take 2 principles

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and I'll share that with you tonight.

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The 2 most boogeyman things that they put

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against the Sharia. Number 1. Stoning the adulterer.

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And number 2. Cutting off the hand of

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the thief. Right? These are barbaric principles. I

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said okay. Let's explore them.

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Number 1, stoning of the adulterer. Is that

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a principle within Islam?

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Yes. It is a principle within Islam.

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But

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within the laws of the Sharia there

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are certain

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criteria that must be met in order for

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any capital punishment to take place. Right? Because

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life is sacred within Islam, and if you're

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going to take someone's life you better be

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100%

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sure that that life that is taken is

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halal, and you've done it in a permissible

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way. I said there are only,

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we're not gonna get into the smaller minor

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opinions and maybe Sheikh Jabari can expand upon

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this one then, Insha'Allah. We're just gonna talk

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about the the agreed upon ways that someone

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can be stoned as an adulterer. And this

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comes from the seal of the prophet

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number 1, there must be what?

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Four witnesses. 4 well, not not.

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Four witnesses. Now these 4 witnesses must be

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known to the community. Right? These 4 witnesses

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must be themselves upright and just and honest

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and known that whatever they say is factual.

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Right? Not only must these 4 witnesses be

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honest, just, and upright in all of this,

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but these 4 witnesses and I'm gonna be

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very careful because we have children here. These

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4 witnesses must witness what?

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The actual act of you'll understand one thing

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going into another thing. Right? They must have

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actually witnessed

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that act.

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And if that happens, then that person is

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put to death.

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If 4 people if 4 people just right

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on us just saw a man and a

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woman who are not married or married in

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bed together and they have no clothes on,

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does that meet the criteria?

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No. It is not. There is some punishment

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there that they should be punished. This is

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this is illicit behavior, but they cannot be

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they cannot be stoned to death.

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Do you know how many times

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in history that it has happened that a

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person has been stoned for this 4 witnesses?

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0. It's never happened.

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It has never happened

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because someone who does this is not going

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to do it in the presence of 4

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honest, upright,

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pious Muslims. So it's never happened. The second

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way is what?

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Yes. We're not gonna get into the oath,

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and the oath, and but the second

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very clear way is what?

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Confession. They admit to it.

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They themselves

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admit to it.

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They admit to it. And I said, even

00:12:21 --> 00:12:23

upon the admitting to it,

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the Qadi is supposed to reject that first

00:12:27 --> 00:12:27

admission.

00:12:28 --> 00:12:30

He's supposed to reject it, and talk to

00:12:30 --> 00:12:33

them, and have them mourned, and advise, etcetera.

00:12:33 --> 00:12:34

Because this was the way of the Prophet

00:12:35 --> 00:12:37

I said to them, a woman came to

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him, and I've said this here, whereas I'm

00:12:39 --> 00:12:40

not going to go into it alone. And

00:12:40 --> 00:12:40

she,

00:12:41 --> 00:12:43

admitted to committing adultery and being pregnant by

00:12:43 --> 00:12:45

it. And he What did he do? He

00:12:45 --> 00:12:46

walked away from her.

00:12:46 --> 00:12:49

He just ignored her 3 times. Every time

00:12:49 --> 00:12:50

she would come he would just say, nope.

00:12:50 --> 00:12:53

I didn't hear it. I didn't hear it.

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Then finally he gave her the

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the the the ruling,

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go and have the child breastfeed, etcetera, come

00:12:59 --> 00:13:00

back. If you come back 2 years later,

00:13:00 --> 00:13:02

then that's a different story. Thinking that she's

00:13:02 --> 00:13:04

not going to come back. You know, 2

00:13:04 --> 00:13:06

years she's gonna think about this, she's gonna

00:13:06 --> 00:13:07

have this child, she's gonna change her mind.

00:13:08 --> 00:13:09

2 years later after the child had been

00:13:09 --> 00:13:11

weaned, she came back.

00:13:11 --> 00:13:12

And the prophet

00:13:13 --> 00:13:14

had no choice but to

00:13:15 --> 00:13:17

have her stoned to death. But then he

00:13:17 --> 00:13:18

made Janazah for her and said that her

00:13:18 --> 00:13:21

repentance was so sincere that if it were

00:13:21 --> 00:13:22

to cover the people of Medina it would

00:13:22 --> 00:13:24

forgive them of all their sins.

00:13:24 --> 00:13:26

I said this is the Sharia. This is

00:13:26 --> 00:13:28

the Sharia. This is the way how just

00:13:28 --> 00:13:30

Islam is when it comes to taking a

00:13:30 --> 00:13:32

human being's life. I said, how barbaric does

00:13:32 --> 00:13:34

that sound to you? How barbaric? I said,

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how many people has America put to death

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unjustly that were not guilty, that come to

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find out years later they did not commit

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the crime?

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Islam is at that the bar for taking

00:13:45 --> 00:13:48

someone's life is so high. So high.

00:13:48 --> 00:13:50

And if a person admits to it, that's

00:13:50 --> 00:13:51

because they want to pay for their sins

00:13:51 --> 00:13:53

in this life, and not to have to

00:13:53 --> 00:13:54

answer for it in the day of judgement.

00:13:54 --> 00:13:55

I said okay,

00:13:56 --> 00:13:57

cutting off the hand of the thief. Is

00:13:57 --> 00:13:59

that a is that a ruling in Islam?

00:13:59 --> 00:14:02

Yes, it is. But there is a threshold

00:14:02 --> 00:14:03

for which that must be,

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done. Number 1, there is an Islamic. There

00:14:07 --> 00:14:08

is a certain amount

00:14:08 --> 00:14:11

of of of of monetary value that must

00:14:11 --> 00:14:12

be stolen.

00:14:13 --> 00:14:15

On top of it there must be something

00:14:15 --> 00:14:16

called premeditation.

00:14:17 --> 00:14:18

Something called premeditation.

00:14:18 --> 00:14:20

It's not still like that now, but if

00:14:20 --> 00:14:21

you remember going back,

00:14:22 --> 00:14:24

you know, 10, 15, 20 years going to

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Mecca and Medina. You go to Medina, there's

00:14:26 --> 00:14:28

a lot of people selling, outside of Meshein

00:14:28 --> 00:14:29

Nabi on tables. Right?

00:14:30 --> 00:14:32

When they leave for Salah, what do they

00:14:32 --> 00:14:33

do with their stuff?

00:14:34 --> 00:14:36

They cover it with a cloth, and then

00:14:36 --> 00:14:38

they walk away, and they go pray. There's

00:14:38 --> 00:14:39

a reason why they have to cover it

00:14:39 --> 00:14:41

with a cloth. Why are they covering it

00:14:41 --> 00:14:42

with a cloth?

00:14:43 --> 00:14:44

At the way, nobody steals, by the way.

00:14:44 --> 00:14:47

Nobody stealing. What? The Sharia Court in Medina

00:14:47 --> 00:14:49

actually is right beside Masjid Nabawi. If you're

00:14:49 --> 00:14:51

facing Masjid Nabawi from from the main gate

00:14:51 --> 00:14:53

to the right is the the the court

00:14:53 --> 00:14:54

where you would get get punished. They wouldn't

00:14:54 --> 00:14:56

have to take you very far, but the

00:14:56 --> 00:14:58

reason they cover it is because then that

00:14:58 --> 00:15:01

lays the burden upon someone who steals with

00:15:01 --> 00:15:03

premeditation. They would have to go and lift

00:15:03 --> 00:15:05

up the cloth, reach up under it and

00:15:05 --> 00:15:07

steal. That sets that precedent and that burden

00:15:07 --> 00:15:08

level. Correct?

00:15:09 --> 00:15:10

If you steal

00:15:11 --> 00:15:12

something that has

00:15:12 --> 00:15:14

not reached the NISAB value, you don't lose

00:15:14 --> 00:15:16

your hand. You will be punished, but you

00:15:16 --> 00:15:18

will not lose your hand. If you

00:15:18 --> 00:15:20

let's just say I have an iPhone. Every

00:15:20 --> 00:15:22

iPhone reaches the Nissan these days. These things

00:15:22 --> 00:15:25

these things are very expensive. Right? If I

00:15:25 --> 00:15:27

were to forget this and leave it here

00:15:27 --> 00:15:29

on the masher floor, and someone comes and

00:15:29 --> 00:15:31

takes it, would they have their hand taken

00:15:31 --> 00:15:31

off?

00:15:33 --> 00:15:34

No. Why?

00:15:34 --> 00:15:37

Because I share some blame. I share some

00:15:37 --> 00:15:39

of that blame of of of the temptation

00:15:39 --> 00:15:41

of leaving it there. They would be punished,

00:15:41 --> 00:15:42

but I would share the blame. It doesn't

00:15:42 --> 00:15:44

reach that level. Now, if they broke into

00:15:44 --> 00:15:44

my house,

00:15:45 --> 00:15:47

or broke into my car, or broke into

00:15:47 --> 00:15:49

something that is my property and stole it,

00:15:49 --> 00:15:51

then yes, they're gonna lose their hand. Because

00:15:51 --> 00:15:54

they've put my safety, they've put my family's

00:15:54 --> 00:15:55

safety, they've put,

00:15:56 --> 00:15:59

society's safety at jeopardy. And there is very

00:15:59 --> 00:16:01

few repeat offenders for this type of crime.

00:16:01 --> 00:16:03

Usually once they lose the first hand, they

00:16:03 --> 00:16:05

don't commit these crimes again.

00:16:05 --> 00:16:07

So I said how barbaric does this sound?

00:16:08 --> 00:16:09

If you break into my home, and you

00:16:09 --> 00:16:11

steal from me, and you lose your hand,

00:16:11 --> 00:16:13

then the recidivism rate is very low. It's

00:16:13 --> 00:16:15

very low. If not, we have to have

00:16:15 --> 00:16:17

all these cameras, and security, and this, and

00:16:17 --> 00:16:18

guns, and all of this. You have to

00:16:18 --> 00:16:20

have a 1,000,000 things to protect your home.

00:16:20 --> 00:16:22

And you and that doesn't even help most

00:16:22 --> 00:16:23

of the time because criminals know they're gonna

00:16:23 --> 00:16:25

break into your house, threaten you with a

00:16:25 --> 00:16:27

gun, steal all your stuff, and they might

00:16:27 --> 00:16:28

get caught, they might not. If they do

00:16:28 --> 00:16:30

they they're probably not going to do a

00:16:30 --> 00:16:31

lot of time in jail for it. So

00:16:31 --> 00:16:33

I said this is the Sharia of Allah

00:16:34 --> 00:16:37

It is just. And the Maqasid of the

00:16:37 --> 00:16:38

Sharia

00:16:38 --> 00:16:41

is the sanctity of human life. The Maqasid

00:16:41 --> 00:16:42

of the Sharia,

00:16:42 --> 00:16:44

especially when it comes to fiqhul janiyah is

00:16:44 --> 00:16:47

the sanctity of human life and property. The

00:16:47 --> 00:16:48

sanctity of human life and property.

00:16:49 --> 00:16:51

So this is for us a certainty.

00:16:51 --> 00:16:53

We have to have this certainty.

00:16:53 --> 00:16:55

Even at the things we don't understand, this

00:16:55 --> 00:16:57

is what the scholars have taught us, even

00:16:57 --> 00:16:59

the things which we can't find an explanation

00:17:00 --> 00:17:02

for, we have a certainty in them. Why?

00:17:02 --> 00:17:04

Because Allah Subhanahu Wa Ta'ala made them as

00:17:04 --> 00:17:06

such. For instance, if I ask you the

00:17:06 --> 00:17:06

question,

00:17:08 --> 00:17:10

because there is not an answer to everything,

00:17:10 --> 00:17:11

That's the one thing that we know is

00:17:11 --> 00:17:14

there is not a a logical or rational

00:17:14 --> 00:17:16

or reasonable explanation for everything. Allah has not

00:17:16 --> 00:17:17

given us all of that. Some of it

00:17:17 --> 00:17:19

is just we do it because he told

00:17:19 --> 00:17:20

us to do it. For instance, if somebody

00:17:20 --> 00:17:22

asks you why do you pray

00:17:22 --> 00:17:25

5 times a day? Not 3 or 7

00:17:25 --> 00:17:27

or 9 or 10. Why is it specifically

00:17:28 --> 00:17:28

5?

00:17:29 --> 00:17:31

Because Allah said it was specifically 5. It's

00:17:31 --> 00:17:34

as it's as simple as that. Because Allah,

00:17:34 --> 00:17:35

Subhanahu Wa Ta'ala, told our prophet

00:17:37 --> 00:17:39

during his israel when niraj that it was

00:17:39 --> 00:17:40

5. It started off as 50 and got

00:17:40 --> 00:17:43

reduced to 5. It's 5 because Allah wants

00:17:43 --> 00:17:43

it to be 5.

00:17:44 --> 00:17:46

Why is fasting in the month of Ramadan?

00:17:46 --> 00:17:47

Why is it not in some other month?

00:17:47 --> 00:17:49

Or what? Because Allah said so. Why is

00:17:49 --> 00:17:51

it from sun up to sun? There are

00:17:51 --> 00:17:53

certain things that we cannot answer. We we

00:17:53 --> 00:17:55

don't have all the answers. We just do

00:17:55 --> 00:17:58

them simply because Allah has told us to

00:17:58 --> 00:18:00

do them, and that is having yateen. That

00:18:00 --> 00:18:01

is having yateen.

00:18:02 --> 00:18:03

And and the things that even don't make

00:18:03 --> 00:18:05

sense. And this is a big problem with

00:18:05 --> 00:18:06

our youth today,

00:18:06 --> 00:18:09

especially with sisters, etcetera, is that they're attacking

00:18:09 --> 00:18:11

them, trying to logically explain to them the

00:18:11 --> 00:18:13

irrationality of Islam. Why do you have to

00:18:13 --> 00:18:15

do this? Why are you covered? There's no,

00:18:15 --> 00:18:17

there's no equality. There's no justice.

00:18:17 --> 00:18:19

Of course, nothing's equal. There's no equal in

00:18:19 --> 00:18:22

in in in in in Islam. There is

00:18:22 --> 00:18:24

equality when it comes to how Allah subhanahu

00:18:24 --> 00:18:25

wa ta'ala is going to treat us on

00:18:25 --> 00:18:27

the day of judgment about how we follow

00:18:27 --> 00:18:28

the deen, but other than that we're all

00:18:28 --> 00:18:31

individuals and we'll all be treated as individuals.

00:18:31 --> 00:18:33

But these three things are our certainty.

00:18:33 --> 00:18:34

The Quran,

00:18:35 --> 00:18:35

the sunnah,

00:18:36 --> 00:18:37

and the Sharia.

00:18:37 --> 00:18:39

If we hold on to these three things,

00:18:39 --> 00:18:41

then even in the most uncertain times we

00:18:41 --> 00:18:44

can remain stable. We can remain stable as

00:18:44 --> 00:18:45

Muslims inshaAllah.

00:18:46 --> 00:18:48

So, yes, the world is uncertain,

00:18:48 --> 00:18:50

death is certain, but if you stay with

00:18:50 --> 00:18:52

the Quran, the sunnah and the sharia of

00:18:52 --> 00:18:52

Allah

00:18:54 --> 00:18:55

then you will have certainty,

00:18:55 --> 00:18:58

even in the most tumultuous times, and your

00:18:58 --> 00:18:59

death will be a good one,

00:19:00 --> 00:19:01

So may Allah

00:19:01 --> 00:19:03

allow us to follow these things.

00:19:14 --> 00:19:17

There is some difference of opinion upon that.

00:19:17 --> 00:19:19

If they change Let me, let me If

00:19:19 --> 00:19:22

they Let's say, let's say that he's asking

00:19:22 --> 00:19:23

about the stoning. Right?

00:19:23 --> 00:19:26

Let's say that the person has admitted. Right?

00:19:27 --> 00:19:28

And they are,

00:19:29 --> 00:19:31

sentenced. They've been talked to, they've been questioned,

00:19:32 --> 00:19:34

all the implications, but they are very insistent.

00:19:34 --> 00:19:36

Right? So okay, they take them out and

00:19:36 --> 00:19:38

they're about to stone them. And the person

00:19:38 --> 00:19:40

is about to throw the first rock and

00:19:40 --> 00:19:40

they say, wait,

00:19:41 --> 00:19:43

I I take it back. I take it

00:19:43 --> 00:19:44

back. Guess what?

00:19:45 --> 00:19:46

You let them go.

00:19:46 --> 00:19:48

You let them go. They walk away. They

00:19:48 --> 00:19:50

walk away. You cannot take that life unless

00:19:50 --> 00:19:53

there is 100% certainty, and they are okay

00:19:53 --> 00:19:55

with it all the way to the end.

00:19:55 --> 00:19:56

All the way to the end.

00:19:57 --> 00:19:58

Any other questions?

00:19:59 --> 00:20:00

No? Okay. Alright.

00:20:01 --> 00:20:03

I'll see you guys later on this week.

00:20:03 --> 00:20:04

I won't be here this weekend as I

00:20:04 --> 00:20:05

said yesterday. I'm going

00:20:14 --> 00:20:15

support the masjid inshallah. And then next weekend

00:20:15 --> 00:20:16

I'll be out of town. But, Friday the

00:20:16 --> 00:20:18

last Friday of June, I I will be

00:20:18 --> 00:20:20

here for the hutba inshallah. And that's when

00:20:20 --> 00:20:22

we will start a week weekly programs,

00:20:22 --> 00:20:24

our weekly series, and all of that. Insha'Allah.

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