Yahya Rhodus – The Spheres of Islam, Iman, Ihsan & Irfan #5
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AI: Transcript ©
Bismillah wa salatu salam ala Rasulillah
while he was Sahabi he woman while
we're reading from the spheres of s&m Eman, Sun fan by heavy Abdul
Rahman and Abdullah Al Faqih what Allah the unknown of anime
illuminated during Amin
the author says May Allah Allah be pleased with him and benefit us
through him.
We'll call it water they'll be daddy Calcutta was soon Allah
wooden Motorhead
so that he's talking about this deen and how it has a beginning
and it has an end and all of those details that we discussed last
time, and how
in reality, it's one thing
and it's a straight path. But there are waystations there are
watering holes, there are degrees there are levels.
And then he's saying so I say in through so the book and Sunnah
have reported this in unison.
Okay. They're both in alignment with everything that was
previously mentioned.
For us, though, we thought he will forcibly Estelle them and Aquila
be Barclay he was me.
So therefore taking his branches necessitates taking its roots, and
taking part of it necessitates taking the rest of it.
So they go hand in hand. Yes, there's times where you have to
focus on the parts and then put those parts together for the
whole. But
the opposite is also true, is that by taking his branches, by
necessity, because they're connected to the routers, you're
also taking the routes and also by taking a part of it in
necessitates taking the rest of it because it's so interconnected.
And then he says, what tech the will be about the tech the bone be
equally
denial of some of it is denial of all of it. Because it's all
related, it's one thing
and this is why there are certain things The Scholars say or maloom
minute Diem with Dora are necessarily known to be a part of
the religion.
And if someone denies those things, it's very dangerous and it
could take them outside the fold of Islam. May Allah subhanaw taala
protect us and preserve us why because of this principle
because that by denying part of it it's that like denying that all of
it because it's all one dean
and then he says
well I locally multivitamin yet, hold on I'm in Cali, I attend will
ta attend method and when as you go home, this is really, really
profound. Because when you think about the implications of what
he's saying, and the application of it, to each individual member
of the Ummah, this is that very, very, that this is a very, very
deep thing that he's saying. The people of each level,
take from each Quranic verse, and act of devotion, for example,
their particular station. So at first he was talking about the
deen in general. And given all of the detailed the giving the
detailed description of it now he's talking about how it relates
to individuals, people.
And so, every people of different degrees of different levels that
have different understandings take according to their level
respectively, that from each verse and each act of obedience,
something that is specific to them, it relates to their Manasa
and then he says, Well, you should have won a fee Munna Hallo whom
they drink from their particular spring. Remember, we said this
word min * is a word that we could translate as watering hole?
In other words, that it's a source of spiritual irrigation.
And what a beautiful way to think about our deen is that we have
different Masada in different mana Hill, different sources that
spiritually irrigate us. And one of the things our teachers used to
mention is
that if you find in your heart, a connection to a specific zip code
or a particular name of Allah or a particular zip code, you might
just incline towards St. SubhanAllah. You might just
incline towards saying that hold over a quarter level and you feel
a connection to that invocation in your heart. It's a sign that you
have a special, that connection to it, and it's one it's your
watering hole.
And it's a means for you to attain that goodness from. And so in
other words is that we should stick to that, if this is indeed
what Allah to Allah has that opened up for us. So they drink
from their particular spring couldn't don't mean whom Allah
Kadri Tata.
And each according to his capability Wakaba Lee at the
academy, he was a man he will talk it what could be his heart's
receptivity, his faith, obedience and worship.
So meaning is that all believers are praying, they're fasting, that
they're reading the Quran, but people are different.
And that they're the same in one respect. They're reading the same
Quran, they are that praying the same prayer, but it's different
based upon that individual. So, depending upon their ability, and
depending upon that these other that great aspects, the hearts
receptivity possibility can be. So someone has a very hard heart,
when mercy is pouring out, they're not going to receive that much. If
someone has an extremely soft heart and a little bit of mercy,
and no mercy is little is that raining down in the spiritual
realm? They'll receive it and they'll capture it.
So we have a copy of our bulb. And this is something that we should
think about how and this is the real question, how can we that
till the soil of our hearts to make them receptive? How can we do
that? How can we increase our hearts receptivity and according
to our Eman our faith, and according to that our TA our
obedience, and according to that our quarterback and Corby which is
our proximity to Allah subhanaw taala for in Aquila I attend were
Hadith in what are often what a bad thing was the Quran, the whole
law you don't well Boulting on what had done well mattala or
mattala. For indeed, every Quranic verse, Prophetic narration act of
obedience invocation and act of worship has an E soaked exoteric
sense and an esoteric sense and a boundary and a starting point. It
emalahleni hiut Allah
in all of this is infinite.
Okay, so what is he saying here that we mentioned the Hadith I
believe it was yesterday, where there's a hadith of a prophesy son
says liquidly, I attend, every verse has a la hora or baton, an
outward meaning an inward meaning a HUD, which is a limit, and a
mandala, which you would translate multiple as rising point. Or you
could say, which is a vantage point. And the point is, is that
there's multiple dimensions of every verse. And it doesn't mean
that there's only four meanings to every verse, that you will find
amazing things like in the commentary of normal majority,
that they say that where he would say things like some of the
Buddha, say that every verse has 60,000 meanings, anyhow, that the
meanings of the Quran never cease. And, as no one will say, he says,
the hammer and Cambodian body, he says that it has meanings like
waves of an ocean than an incessantly coming, wave after
wave, wave after wave, wave after wave. This is the book of Allah is
like this, but you may have you heard that our mind is extending
this not only to the Quran, but he's saying this also applies to
the Hadith. This also applies to every ta act of obedience. This
also applies to that every about every form of worship, and every
vicar in every invocation, at all have an outward dimension and an
inward dimension, they have a HUD, a limit, or he's translated here
as a boundary. And they have a mantra or motto that either Milani
hired Ella, and it never ends. Meaning is that you could be doing
and this is always the question is that I remember a family members
asking me like, do you say the same thing? Every time that you
pray? They said that you do.
Like, do you say the same thing every time you pray? And yeah,
certainly, like there's a lot of things that are the exact same.
And then obviously, the different chapters of the Quran that you
recite, and maybe different doors that you make, Institute and so
forth. But yes, it's the same thing. But when you understand
this, every time that you say something new every time that you
say it, there's a new mercy. There's new meanings. There's a
new blessing, the
There's no good and it never ends, you just keep repeating and the
doors keep opening, the doors keep opening becomes more expensive,
and your understanding gets greater, and the sweetness of it
increases and so forth and so on. And it never ever ends.
And so that this applies to all these different aspects of
knowledge and different acts of devotion that we do. And the other
my go into, they have a difference of opinion about what these four
dimensions that are specifically mentioned, the Hadith are, and
will not go into those details, but it's a point it's sufficient
for us not to understand is that there's multiple dimensions of the
meanings of the Quran the meanings of the Hadith and all acts of
worship that we do in the key here really is how can you and I
maximize our benefit from everything. And how can we that
make the reps receptivity of our heart greater.
So then he says,
For Kulu Taliban Yahoo them in Kali Mata Ruben who know Cebu
so I thought it was someone who's seeking something, and the motto
was what they're seeking. So, every thought of this every seeker
takes a portion is no see heap of what he seeks in accordance to his
level, Allah has to be in accordance, this me that customer
literally is to distribute is to a portion. So according to that,
what has been decreed for them to receive and also according to what
Allah has to be a customer, he will mobility for me he will be
and according to his understanding and his knowledge so that he
Atholl up here is normally the word that you use for students.
But it's also that the thought of here has meant the one seeking
closest to Allah, the seeker. So it takes a portion of what he
seeks in accordance to his level and the extent of his
understanding and knowledge. So the greater his level, the greater
what has been a portion for him, the greater his knowledge, the
greater his understanding, the greater his approach to whatever
it is he's doing, you're going to get more out of it.
And that to bring
this close this is one of the emails the moment I roasted Akbar
that he used to say
is that Tula crowds from a scholar is better than 1000 because of a
common lesson. Why? Because they know the Sunnah of the Prophet
sallallahu sallam, they know how to get multiplied reward, they
know different things that they can do in their prayer to get
maximum benefit.
And then he said that the prayer of one of the Righteous One of the
Olia is better than 1000, because of the scholar, because not only
do they do all of those outwardness now that their state
of heart, their concentration, the inner etiquettes, all of these
other matters, that are beyond the outward where everyone's the same.
Do you do that? Or do you do that word, but then their heart is
different.
And he said, there's a group called the absolute heartbreaker
to to heed the people of the reality of belief and the Divine
unity. And he said, that one breath of these people is heavier
in the scale than all of the actions of the incident the Jinn
of the human kind in the gym kind for them to take one breath. And
this is because of their state of heart. This is because of their
showed their divine witnessing, at the heart of the heart. This is
because of the quality of their worship. And it's hard for us to
really understand that. Because we're geared especially in modern
society, to focus on quantity.
And that mass production in numbers and profit margins and all
these other types of things. But we forget quality. We forget
there's going to be prophets on Yom Okayama that might not have a
single follower, or might have one or two or three or few followers,
prophets of God, that the software, the elective is
creation. And it never is a precondition for someone to reach
the highest degrees of closeness to Allah, that people know him or
that people know her or that he or she has a lot of followers or and
so forth and so on. It's never a precondition.
What matters is their state of heart. So what does this teach us?
And why is Imam Abdullah
bin Abdullah bin Abdullah before he introducing this, so the you
and I can be very clear, what really matters is the quality of
our worship. We take quantity into consideration to the degree that
the Sharia that tells us that it's important beyond that is quality.
And I remember one of my teachers and
On ateneum, Robert atman third, one of the great students and one
otash that I asked him one time about reciting the Quran with
reflection, is it better to read a lot or to read a little with
reflection? And he said to Debow, I attend, hated him and Kathy a
minute automat, pondering deeply reflecting deeply upon one verse,
is better than completing the Quran many times reflection, is
that really, really important, your quality is what really,
really matters. And so these people who move up to the higher
degrees of closest to Allah, is it because of their state of heart,
because the heart is in the Divine Presence, because there are people
that have experiential certainty. These are people that believe in
Allah and are witnessing the divine impact of one creation,
when they say subhanallah it's not like someone else saying
Subhanallah
in the scales, is that there's no comparison.
And as the statement of impairment I deduce like we're all of the
acts of the incident agenda to be put together, were people that are
trapped in a worldview of quantity of like, that's impossible. How
that how could that be? No, is that that surprising, this is
possible. And there's no limit to the degree that Allah subhanaw
taala can cause someone to grow spiritually exponentially.
And there's this beautiful story. The setup does is a double
augments and weren't mentioned, he mentioned one of the great emails
that came before one of the great, great, great emails.
And when he was telling us that he this to a student, he turned like
this.
He said, In the time that it took for me to turn like this, he said,
I ascended in degrees of courses to Allah, that were that Imam to
have lived from his time until now that he wouldn't have achieved
what I achieved. And that one, those few moments of turning.
Now, what does that mean? It's hard for us because again, we
don't consider the inner dimension of things.
But when you understand that the inner dimensions that open up
through worship, the people who know that then it makes sense to
but we believe in these things, because we believe in the obedient
we love the holy. Anyhow. So this is what he's laying down for us is
that people have different levels, they have different outlooks, they
have different degrees of understanding, they have different
degrees of knowledge, and all of this is key. And the last thing
that I want to mention this dua that one of our teachers recites,
almost after almost every prayer Allah hum Jana le happy to do it.
That's a dua that we should repeat regularly. Oh Allah make us from
the people of the reality of Tawheed that move up to
experiential degrees of divine witnessing, and that and strong
levels of belief. So that he says and he's going to give us an
example
for free Kadima to Nicolas method n, when pronouncing the statement
of Divine One oneness Kanuma to the last it's called and this is
saying, the ILA in the law. It's referred to as the calamata,
deathless, the that word of that if loss is sincerity, but you
could also as he translated here as divine wasn't oneness the
statement of Divine oneness for example
allottee here, all slew hood, the Kennametal harasses what, it's the
foundation of all foundations. It is that Kalamata EBA that will
lead to other refers to in the Quran.
And that likening it to a tree it's the Kenyatta Heba. It's the
apostle also as the foundation of all foundations. Yoku, Allen Eman
the people of iman faith, c'est la ilaha illa Allah.
There is no God except Allah.
And then he says, Well, my now home Lama Abu Illallah and their
understanding is, there is no deity worthy of worship, other
than Allah llama Abood, Abba, yah was to worship my Buddha's what is
worshipped now Mahmoud, nothing is worshipped except Allah. There is
no deity worthy of worship, other than Allah.
And then
some of the features you could say, but the understanding of
those on the path of Sn is different, that it's that in more
their understanding is landmark Zewde in Allah, nothing is sought,
except Allah thila feedback he could add a fan, then that the
understanding of those in realization of Irfan is Lambo Jude
Ilala nothing, there's nothing
in existence other than Allah. And when we learned this from our
teachers, we learned that there's four degrees
La ilaha illa. Love abode, Allah Allah. That's the most basic
degree that nothing is worthy of worship except a loss. You learn
that Buddha. You're negating that nothing. Right? Now I'm not what
Illallah so that the kennemer To delete a saint Illa there is no
God, and then it's affirming. So it's a negation than an
affirmation in Lola.
And then we're talking about now the meaning. So the most basic
meaning is, Lama Abu illAllah. Nothing is worthy of worship
except Allah, literally nothing is worship except Allah. And then
there's a higher degree after that landmark suit. So if you think
about that, le Mahmoud Allah, that this is at the level of belief,
okay, you recognize, I don't believe anything, there's no only
one God. But then, when we start talking about love, Maqsood, why
does it relate to the path of our son because now this is the love
of your intention? Imagine if everything that you did you were
cognizant of the reality of law, a law law when it means lahmacun
nothing is sought except a law that all of the diversions all of
the the pole to that worship Allah to Allah for other reasons, would
just completely vanish. Because you recognize in that moment, then
that boot now, Maqsood Illa, that nothing is sought, literally,
except Allah. And then the even higher degree of that, is that
where someone is there's tacky and fun. This is a person who knows
Allah. And again, we just talked about these things, we believe in
them, and we hope that we die loving the people who have
actualized them and perhaps that our Lord Tabata cortada will give
us a glimpse, flash to perhaps to be a flash, perhaps there will be
just a taste of what it's like to experience this video we're going
to add and that the higher meaning is Lambo, dude it Allah, other
things exist we exist, but our existence is not real existence.
Our existence is contingent existence, our existence depends
upon the existence of Allah. If Allah to Adam wanted to just
completely erased from existence, he would do so instantaneously. So
kind of our existence Yes, we exist from one standpoint but in
reality, that our existence is not real true existence, Allah is the
was a bit of a jute, he is the Necessarily Existent Subhan and
what to add up. So we're negating that anything truly exists, other
than Allah, no matter if that was your state, where you were with
people, but everything that you saw you saw unreality, as it
didn't have to exist us think about how much pain we cause
ourselves.
Because we think other people are really existing. Like, imagine if
that was your state, and then someone criticized you. Or then
someone smirked at you. Or then someone that mistreated you?
Your Aslan to begin with, like you only you're not aware of their
existence, yes, they're there but you realize is that they only
exist because Allah allows them to exist and Allah subsisting them
Subhana, WA Tada, you're not going to be bothered by the things that
they say.
Because you realize everything is from Allah.
And you'll know how to deal with it.
And that just think about the healing that is in this.
And this is why you can only truly be healthy if you have these
minions. Yes, you can outwardly be healthy and eat well and exercise
and all that but you can only truly be healthy is that if you
realize these meanings of the deen and then there's an even that
loftier station, Lau mesh who did Allah nothing is witnessed, except
Allah.
In other words, is that when the veil is lifted, that everything
ultimately points to the existence of a lot
and every act in creation is his act Subhanallah data, which points
to one of his attributes so Pano data, which points to his essence
subhanho wa taala. And this is the goal of our religious life is to
come to know that when you call someone and out of Billa what does
that mean that witnessing divine impact on creation. They're
witnessing the Theophany of the manifestation of the names and
attributes of Allah to Allah all around. Whether it's majestic, or
whether it's beautiful, there are constant in the state of
witnessing everything reminds them of Allah they only see Allah on
reality, and not with the eyes that are the physical eye with the
eye of the heart. Love to other verses to
love these people and to take a path where we follow in their
footsteps where we try to resemble them yeah at home I mean from the
blessing of this month of Ramadan Ramadan we asked you to give us a
taste of what you have tasted you given them to taste Dr. Hamid Amin
and then he's going to mention another example will fit it best
Melati method and best Mala best Marie best minister to say Miss
Meena he recommended working just as the Hamdallah as what
and the how colors to say
the Alim So, the Bessemer Bismillah Mandarin led here a lot
of equally hard when pronouncing the specimen for example, which is
the beginning point of every state people say and the name of Allah
Okolona Bismillah Wilma now have a look the people of Eman
the first level are attached to the meaning okay to unlock, to
unlock to unlock who is to attach to something.
And then within mother Tabitha Ania. It's at the HELOC whereas
the people have said on the second level, internalize the meaning it
becomes a part of their homework it becomes a part of how they are.
So you have the HELOC which is your physical constitution you
have your HELOC, which is your internal constitution.
And the process of the HELOC is, for example, the trait of Rama.
When there's the HELOC, then you become merciful. And you do
merciful acts outwardly with your limbs. generosity, if there's a
lack of generosity, you become generous internally in your heart,
and it leads to your limbs doing acts of generosity. So when it
comes to the best Mala is that not just having an attachment to it,
not just devoting ourselves to seen it. Where then is that we
become molded by it? We become shaped by it. And then fit the
model Tabitha Tabitha, in the third degree is that the people of
Arafat they truly realize the meaning what he calls here a book
realisation.
So there's three degrees to look to have a look into hawk. And
everyone in my class that I'm sure is familiar with that from buzzard
classes with Imam Amin. We mentioned this regularly. But this
is very important to look to have a look into hawk and that
translates as attachment
internalization and realization.
For us, locally multivitamin Halleen el Kenya moutain was a
grain assurity faintness evohome the people of each level take
their portion and drink their fill from these two noble statements
according to the degree among the Indus degrees found in each level
will surely be shored up a home.
RFT laughy to verten Lani higher telehealth equally monitor button.
And so he come on this instance together here, but we'll shut up
shut up go home, which also means is that that they've that
drinking, that their spiritual drink, again, that the according
to their degrees, and according to the various levels.
So the people of each level, take their portion and drink their fill
from these two noble statements according to the degree among the
endless degrees found at each level. So each level there's
degree upon degree upon degree upon degree, the key for us is, is
that we want to be ascending.
We want to keep moving up and drawing closer and closer to a
large energy load.
And it might seem for a while that our spiritual progressions paused,
or might seem that it stopped, or it might seem that we've gone
backwards, these things happen. But we have to always remember the
spiritual path is not linear. It doesn't happen like we want it to
happen. It doesn't things don't come in the time that we want them
to come. Sometimes we're prevented something when we want something
new, we get something when we don't want something we want to
turn away from something it comes and we want to turn towards
something that is taken from us. And how can you never know what's
going to happen at any time.
But this is why the whole goal is to become apt to become a servant
of Allah.
And you accept what he gives you in every moment, happily, with
utter submission, and contentment
not just patients a spiritual path. Yes, patience is a part of
the spiritual path, but beyond patients contentment, this is the
divine decree and this is what he
He singled out for you. And that's what's good for you.
And that's the reality. And there's nothing else that you and
I can do except to hammer that into our hearts and to remind
ourselves of that on a regular basis.
And again, we have to understand that in the proper way to
understand that doesn't mean that if we're in Haram that we say
okay, I'm just going to remain here No, if you're doing something
that is displeased until you stop doing that thing,
let in relation to other things that we don't necessarily have
control over or we're doing our best but it's just going a certain
way submission. It's the only way I
know what to unlock the horses were a movie Mala that didn't know
what it was some of if he couldn't walk Salman and I hadn't madam
Marcus or daddy can I see? Well, that's a very packed statement.
For example, the degrees of those at the first level correspond to
their individual degree of attachment in worship, which
differs in type and quality, according to what has been
apportion to them. Such is the case at every level. Why alone No.
And Allah subhanho wa Taala the metaphor but it'd be better to do
so de Sade and Mohammed in Salalah eyes and auto ml Kelim know that
when Allah exalted, graciously sent his messenger our Master
Muhammad so I sent him in granted him comprehensive speech, Jamia
Kalam was Salah deen and made the religion easy through him, while
Rafa and Uma Devi Baraka DLSR and by His blessing lifted every
hardship from his nation
will we'll call it Assad, and every difficulty,
every hardship and every difficulty and every burden, if
that's I don't know, a dean, if that sort of Dean Kulu, we can
imitatia had attain is that he summarized, encapsulated the
entire religion in the two justifications.
And that he says here that they are the Muqtada that edited Islam
and Eman
that in the two justifications which are the beginning of the
spheres of Islam and Eman, Suma basato artifically died and also
I'm gonna Boston Danny hietala. And then he created a series of
endless the expanding concentric spheres. So what is he saying
here?
He's saying here is that, that Allah subhanaw taala bless the
province of cinema join me and Callum, and he summarized for him
that he was able to summarize the entire Deen succinctly in words
and phrases that were packed in meaning that they were simple in
terms of how they could be understood, but they were far from
simplistic because the meanings were so expensive and so
comprehensive. And it was through the province I sent him that he
that made the religion easy. And it was through our prophesy sent
him that he lifted the burden from us. And it was that he made
difficult things easy. And so the entire Deen it can be summarized
in his contained in the Shahada. So to say Allahu Allah, Muhammad
Rasul Allah that contains the all of the meanings of the deen
so all of the meanings of the deen that you learn Iman Islam, yes and
in everything else are contained in La ilaha illAllah Muhammad
Allah so Allah and there is a cosmic reality that to this, this
is written on the throne. La ilaha illa Allah, Muhammad Rasul Allah,
and where were you to go on and on until you'll know piano that for
someone who received an opening explaining the meanings of Layla
Hannah Muhammad, little salah, you would never it would never end.
And as have your welcome and Abdullah had asked us to say where
I to speak about a vanilla and Adams weight of the sciences of
Eman law, just to catch up to dunya I would have incapacitated
all of the scribes in the world.
And there's no doubt that the irlam of Eman relate to the
shahada relate to the justification of faith and this is
why I love to animate it the way that we enter into the D what do
we have to do? I should have Ada and Allah what I should do and
proceed and Mohammed Abdo also enter into the D. So you say
what's most important that which combines everything and then you
slowly learn until the day that you die.
And everything that is that you learn in the beginning, the middle
and the end and everything in between is ultimately a further
explanation of la ilaha IL Allah Muhammad Rasul Allah. So knowing
that next time we actually say La ilaha IL Allah Muhammad Rasul
Allah, that will have a greater sense of Talde of exaltation of
heart four because it combines everything that is in the deen and
it is the mcdata it is the beginning of
The sphere, both the sphere of Islam, and the sphere of a man
outward submission, and all of his various forms and in our belief,
and then that there's concentric spheres after that. And what he
says here is a law hasn't been done yet. And we're talking about
karma Oklahoma to Dean ILAHA. Yet, and we are almost setting. And so
each sphere is larger than the preceding one according to the
degrees of the pious in the Stations of the religion up to the
utmost degrees of the prophets and the messenger. So we have degrees
from the weakest believer, and we actually know his name, you haina,
the last one to enter into paradise, that will be Washington
in 100. Hire the water of life. And then he will be given that all
of the pleasures in the world 10 times over, and even the last
person in Paradise will think that he's been given everything. So
then what about people that receive more? What about people
the Saudi thing? What about the great odia? What about the Siddiq
King? What about the NBA and the Mursaleen? What does that have in
store for them? So he says, For the hood of Islam and not to be
shahada attain, therefore entry into cinema is by pronouncing the
two justifications of faith. And so doing so to knock the delivery
to do to la ha, that is that Islam? Well, the Eman therefore
entry into Islam by pronouncing the two justifications of faith is
like the central point of the sphere of Islam and Amen. Thermal
Enma will began. It is also the central point of the spheres which
come after it, ie the sphere of knowledge and Vianne clarification
thumb that air Sano will mud at Fun, then the sphere of Ersan
excellence in the sphere of Irfan Gnosis, thumb Illa, Milani hytta,
lofi ha the Shan and so on in the sea. Fen know what they heard that
he could be out about it. They were era will learn Mr. And we
will clarify this in our discussion of this four spheres.
And Allah's help is sought. The four spheres are as follows. And
we'll read them now and then make a comment on the briefly tomorrow
will be the law, that the first sphere the sphere of Islam,
submission and EMA and faith in taking it from the roots and
branches as a whole and in general, through conviction,
obedience and submission. The second sphere, the sphere have
been firmly rooted in the foundations knowing the details of
this branches and parts and broadening of knowledge and began
clarification. The third sphere, a sphere of reaching the inward
aspect, through the outward aspect in attaining spiritual excellence
from knowledge and proof, this is the path of excellent excellence
the four sphere the last sphere in relation to the previous spheres,
but the first in relation to the spheres that follow it, it is
witnessing the reality and awareness of every boundary and
starting point in everything that is apparent are hidden in the path
of Gnosis May Allah subhanaw taala give us Tofik opened up the doors
of mercy to us. So that we will suffice ourselves with that for
today and inshallah continue on in our study tomorrow. And open up
these meanings to us and bless us to that internalize them and to
experience them and not a boss of as to how to look versus what the
HELOC and versus with the hakab of all of the meanings of the senior
ad hominem from the blessing of this Monty automata I mean,
forgive us of all of our sins and to overlook everything that we've
done all acts of disobedience all acts of sewage at all times that
we've had a deal with you yada but I mean with your own Yeah. Or with
that your prophets and messengers or with your own Yeah, with the
family of your Prophet sallallahu Sallam yada but I mean, give us
Tofik and all of our different affairs it was all to say we exit
this world La Ilaha illa Allah Muhammad Rasul Allah company
actualizing spinnings inward and outward live Salah Lourdes in
Ramadan. When do you stop you cinnamon come to the layer of
anatomy, visit us refer to how to Hello