Ramadan 2018 – Daily Tafsir – Juz 01

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Yahya Ibrahim

Channel: Yahya Ibrahim

Series:

Topics: Ramadan,Tafsir

Episode Notes

Every day before Taraweeh, listen to a 5 min summary of a Juz everyday inshaa’Allah this Ramadan 2018 with Yahya Ibrahim

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Salaam Alaikum warahmatullahi wabarakatuh it's your brother your hair Rahim. I'm happy here Al Hamdulillah to share with you a five minute clip, part of my daily tip series specifically for the month of Ramadan 2018. A lot of medical hum, basically, I'm going to go through a juice a day in sha Allah. And in five minutes, I want to give you as much information as I can that could be relevant to you and helpful for you in your total way of prayers tonight. We'll begin with, of course, the very first chapter of the unsorted 35. This is the greatest chapter of the plan. It is the essence of all of Islam. And the first half of the soul of the first few verses Allah subhanaw taala

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magnifies himself praises himself. And in the second half, he speaks about our need to develop sincerity and worship of him. He speaks about the reality of guidance for myself and yourself in life as being an avoidance of misguidance, which he warns us about. The true guidance comes from a law and it's something that we have to ask him for and demonstrate our viability of practicing what has already been received by us. And therefore the root of guidance is to put into practice the knowledge you have, and therefore a lot juxtaposes that by giving us the reality of misguidance. And he speaks about misguidance in two ways. There are those who anger him those who have knowledge, but

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don't practice it. And there are those who have been misguided and have left upon a path of deviance. Those who practice and have good intentions but don't have knowledge, they don't follow the spirit of Revelation. So those are the two warnings at the end of sort of tell Fatiha, where we're at then at the end to ask a lot to protect us from those who anger him, those who have knowledge and don't practice and those who have been led astray. Those who try to do what's right, but don't have knowledge and don't reach where they should be with a lot. As if the confirmation of this to our overlord lead us to a path of guidance that avoids angering you and and being led astray

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a lot confirms it in the hole and in the second chapter sort of tell Bukhara the cow Allah subhanaw taala says that he can keep that it's in this book, love it, no doubt in it. sold on buffalo is the longest chapter of the whole and it is a chapter that the prophets I seldom said for the one who masters it practices it it will speak on their behalf on the day of judgment and do shefa it has in it the greatest verse in the Koran which is ayatul kursi, which is read as a spiritual protection and as an assistance in seeking a lot of help. And it also has the greatest two verses that can provide protection from any fear the prophets I seldom said Cafayate It's enough from anything it'll

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suffice you from any difficulty you face, which are the final two verses of sort of Al Baqarah. They are from the treasures from the throne of a loss of Hannah home went to Adam. Allah Subhana Allah begins this order by mentioning that it's made up from letters and these verses all these hold on comes from Elif Lam meme from just disjointed letters in the Arabic that miraculously have been chosen by Allah to give us a coherent message. The sutras overarching theme is about devotion and submission to the message of God that is received to Revelation without question, even when it goes against some of the base desires that I have. Even it goes against some of the animalistic

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instincts, instincts and urges that I have, that the spirit of Revelation is to make me the most complete human being that there is, and therefore you see that those who strayed away from submitting to a path of truth and from devotion to a law are highlighted for us the story of Adam, don't come near the tree.

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It's an instruction doesn't matter what the tree is, whether it's lawful, that's not the point Don't come near the tree, the story of the cow, which is where the pseudo gets its name, that that Israelites were asked to slaughter a cow. And they begin to question which color is it? How, where can we find it? How much is it worth and on and on and on, instead of just slaughtering a cow. The more they increased in their questioning of God, the more God made this strict, made it more strict and stringent upon them. So therefore, you see these two stories of Adam and the cow beginning this chapter of soltana, Bukhara, and it's juxtaposed with the police, who's also given instruction, bow

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down, give your give your service to Adam, you're now subjugated to Adam. He said, I'm better than him. I'm not going to follow the revelation, I will follow the instruction, I'm going to do with what I think rather than what Allah has commanded. That's the overarching, essential elements of the very first Jews, the first 20 pages of the chapter solten baccata, then highlights that there are three categories of people, believers, those who choose to disbelieve and those who hide their unbelief and pretend to be faithful. Those are hypocrites and men will Khafre will munafo believers, unbelievers and hypocrites. Those are the three osnap and in the midst of that Allah Subhana Allah

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gives warning

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to both nations and people and tribes and individuals, collectively and spiritually so Allah subhanaw taala says, and shows that the nations that were destroyed before us was that they lost their way and it hardened their hearts because they developed a rancor to the spirit of Revelation. Whenever they were asked to do something whenever a messenger was sent to them could damage a home or school. Whenever a messenger came, they rebelled against him, they would like delight him and would not accept Him as true. Ibrahim centers in the beginning of sorbitol, bazzara, in the middle of it and at the end of it, and Allah subhanaw taala describes this Ibrahim and Ismail as being

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those who heard a lot innovate him, and the name his name comes from that word semi a lot. The one who hears the invocation of Allah, they did as they were instructed, when Ibrahim was told to leave your family in the desert, I will do as instructed. When Ibrahim has said build this foundation back up into a cabinet I will do as instructed when this male is ordered, ordered to be patient and Ibrahim is going to slaughter you, I will do as instructed. So they were therefore given as an example of those who follow the spirit of Revelation. Finally, in sha Allah, righteousness is not inherited and Ibrahim asked that the rest of his progeny will have this covenant of love that they

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will be protected. Allah Allah nhadra Diwali mean, no one will give it righteousness is not inherited by blood or birth and so on. Only those who are truly devout. And therefore this the chapter of the Jews ends with the children of Ibrahim making the same plea to a loss of Hannah went to Allah where they worry about their future generations in question them Mad Men taboo doing them in body, who will you worship after me? How do Naboo ilaha illa ik we will worship your Lord, the Lord of your pet for parents, the Lord of his land is har konnyaku. The Lord of Allah Subhana home went to Ananda and that's the hope that you and I have the end of the Jews comes where Allah

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subhanaw taala lets us understand that what we do now in our devotion and adherence to Revelation matters for our future future futures, progeny and generations, although nothing is guaranteed, except our good deeds if we have good intention to Allah subhanaw taala I hope you'll join me again tomorrow where we do Joe's number two also in salt of Allah Allah, your brother Hey Rahim, Salam Alaikum warahmatullahi wabarakatuh