Waleed Basyouni – Complicated Fiqh Of Womens Issues Chapter 2 Part 1

Waleed Basyouni
AI: Summary © The conversation covers various legal topics related to the Prophet sallama's use of hand wipers and wiping over private hair, as well as the use of water to cover one's body and the importance of considering impure or pure clothing when it is used. The segment discusses various rules and actions related to women during sexual interactions, including the use of pictures and words in language, the hesitation of men during menses, and the importance of praying during a busy time. The speakers provide examples and examples of hesitation during menses and emphasize the importance of not missing prayer and not reciting it too late.
AI: Transcript ©
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Now we'll do Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim in Nan hamdulillah Hina manda who was dying or Horner still feelable when are all the Billahi min surely own fusina wamena se Dr. Melina manga and de la Hoefler Mandala woman euglena Pella Haryana watershed one there is no law who the whole nation can watch how do I know Mohammed Abu hora solo

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This is Chapter Two of complicated A to Z of women's modern feck taught by shape will invest in uni rulings related to worship which are specific to women. PAGE 14. The cardinal rule in this chapter is that females and males carry all the same rulings unless there are specific evidence proving otherwise because the prophets will law while he was selling Sallam said females are the other halfs of males by

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a rulings related to the horror we do in hostel.

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Number one, if a woman's dress is long and drags and it gets dirty from walking outside, there is no need to change your wash it. Even if it touches something impure, the land will purify it unless you see a wet impurity which must be washed, when asked by Ohm Salama rhodiola Juana regarding her clothes that drag He's full of oil and he was seldom said it will be purified by the land narrated by a man of widowhood.

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This particular Heidi is referring to a woman's dress such as an abaya or a skirt. If the woman walks into a public bathroom. You don't need to tell her to wash the end of her skirt in case it touches something impure by accident.

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It would be very difficult for women to do this every time they entered the bathroom. However, it must be noted that this hadith is specifically regarding the end of the skirt or a buyer or dress.

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You cannot make an analogy on this to make another ruling.

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This Hadid is not restricted to only the public bathroom but it could be applicable to any land such as tiled sand, etc.

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Number two internal vaginal wetness is pure according to the strongest scholarly opinions according to Imam Shafi page 15 number three rulings regarding vaginal discharge.

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A if the discharge is a muddy, which is a result of a sexual emotion or activity without * or an *, it is considered impure and must be washed, the * and anything soiled must be washed. It breaks the window and it does not necessitate Vasile by the consensus of Muslim scholars. In other words, if the discharge is a muddy, the woman must clean herself and wash her vaginal area, but does not need to make a hosel. According to the consensus of most Muslim scholars, be it the discharge is a money which is a result of * or dream or an organism, then muscle is necessary.

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See, if the discharge is not related to sexual arousal and is of natural secretion, then it is pure and does not break the widow according to the strongest opinion. The Silence of the Sharia on this issue despite its common occurrence is an indicator of its purity. The scholars debate about this However, some say it is impure. Actually, the vast majority consider it impure. However, Imam Shafi and others do not because number one, it would be very hard for women to clean herself every time she had this discharge. Number two, never in the history of this era of the Prophet sallallahu alayhi wa sallam was he shown to teach women to redo redo and clean herself every time she had the

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discharge. Since it is such a common thing the Prophet sallallahu alayhi wa sallam would have advised women to do so. And Allahu Allah Ana. Number four.

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the escape of trapped air from the * area does not break the widow. Number five, a woman must perform reversal after * regardless of whether there was an * discharged or not. The Prophet sallallahu alayhi wa sallam said if the two circumcised parts meet, then it also becomes mandatory, narrated by Mr. Muslim. Please note, this Hadid abrogated all previous Hadith, which stated that no hosel is needed if there was no option

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Page 16 number six. It is permissible to delay the hustle for Java until the time for prayer. But it is recommended to hasten to wash the private parts and make widow eyeshadow the other one who narrated that the prophets Allah when you send them after having *, he would make wudu to go to sleep and then do hosel before fudger

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number seven during Basel four Geneva, a woman must wash her hair with water reaching the roots of all her hair. I shall read the law on her said, when one of us wanted to make also from Geneva, she would pour three handfuls of water into onto her head narrated by Al Bukhari.

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If a woman has her hair and braids, she does not have to undo them before Of course.

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Number eight, there is no difference between the hosel of Geneva and the vessel for the completion of menstruation.

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Water must cover the entire body that's all you need to make also, according to shape Walid verseone, the perfect way to make also is number one, wash the hands.

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Number two, clean the private parts.

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The Prophet sallallahu alayhi wasallam used said to use ish Nan, which is something that has good smell. Number three, make will do. Number four, let the water go to your right side. Number five, let the water go to your left side. And number six, put the water at the top of your head in the middle and then cover your body.

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Number nine, it is permissible to wipe over the hammar during we do as it is permissible for men to wipe over the turban if she's able to include wiping the forefront of her hair, and then wipe over the hammar that would be safer, even if it was three hairs. In other words, a woman can wipe over a climber if she's in a public place and she does not want to show her hair.

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Some scholars say you must touch some of these some part of your hair. The Prophet sallallahu alayhi wa sallam touched the front part of his hair when he was wiping over his turban.

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So just to be safe, it would be best practice to touch any part of your hair with with your wet hand. PAGE 17 frequently asked questions.

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Number one does a woman wipe her head during widow in the same way that Amanda's

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since there's no difference between a man and a woman regarding this issue, the same rule applies to women.

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If the sister has long hair does she wipe her entire hair? No, only the hair above the head needs to be wiped.

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anything extra does not need to be wiped the Prophet sallallahu alayhi wa sallam was said to have wiped the top of his head all the way back and then come to the front. The mom admits said that Ayesha used to just wash the front part of her hair and widow does. The rule is that the woman needs to only wipe the top part of her hair and widow.

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Number three, this touching a male break your widow.

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We need to look at touching versus being touched. If a man touches a woman, it will break his widow if it is done out of lust. However, there is a difference of opinion.

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Mr. Shafi says yes it will.

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However, other scholars such as Mr. Maven damia and Abu hanifa and others claimed that it no it will not break the window unless it is done with lust for this is that the Prophet sallallahu alayhi wa sallam used to touch the feet of Ayesha de la Juana when he was going to make sujood.

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Another proof is that Ayesha was narrated to have touched the profits of the LA wedding he was selling while he was praying. She also touched his feet when she was trying to search for him and found that he has two feet were joined together while he was making use of jute. Another proof for this ruling is not his incident of Edo wood when the Prophet salallahu alayhi wa sallam used to kiss his wives before going to pray. Number four, is money pure or impure? Money is a discharge which is a result of * * or an organism.

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There is a difference of opinion if the subject

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denounces impure or pure. According to the vast majority, this is empty. This is pure.

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Some of the scholars who state this is even me daunted by Chateau de la Mancha Salim and Avi will cause Abdullah bin Omar and Mama Shafi and others. The reason for their opinion is in Sahih Muslim, the Prophet sallallahu alayhi wa sallam was narrated to have had a stain in his lower garment. And if this was not just not just he would have washed it. So it is similar to this the discharge that comes out of your nose, your mouth so it's not considered impure. However, Imam Abu hanifa Italeri Anima Malik considered to be impure Allah, Juana number five, if I can, if I find a stain on the bed after *, do I have to wash it? No, if you consider it pure, after looking into the

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opinions stated in the previous question, then you do not have to, but if you consider it impure, you should wash it unless it is a muddy number six.

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If I take a bath or swim, would that suffice as possible?

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Yes, it would.

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Number seven, if I stand under the shower so that the water runs all over my body, would it would that be sufficient for Walsall?

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Yes, it would be but it would be safe to rinse the mouth and the nose with water.

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Number eight, our coastal and showers sufficient substitutes for will do.

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The general rule of thumb is if you're taking shower after *, or for going to the gym or prayer

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or if you're making an intention to perform solar,

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then it would be sufficient to take a shower.

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However, if you have no intention for making solar, then it would not be a substitute for will do. However, some scholars say no. Even if you have an intention, you must perform the actions of widow while taking a shower.

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Along item number 10. If I have my hair in a bun, do I have to undo the bun when making a whistle?

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The answer is no. As long as the water goes through the roots, and the proofer this is that the Prophet sallallahu alayhi wa sallam was asked by Osama should we undo the braids? And the Prophet sallallahu alayhi wa sallam said no, neither for Geneva which is after * or for a hostel after the completion of menstruation. However, even O'Meara de la one used to say to undo the button braids after menstruation when making Vasile however Ayesha radula one has refuted this opinion saying no that she never did that and just put water on her hair to touch the roots.

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PAGE 18 number 11. What a gynecologist check break the widow.

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not even if they were putting cream on it. And a gynecologist would do would not break because they are wearing gloves. Number 12.

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If I have creams or oils in my hair, do I need to wash them out before we do.

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If the texture of the cream or oil is very heavy that the water cannot pass through then you should remove it. However if you can, then it is okay. lotion is okay as well because the water will touch the skin number 13 can I make we do while wearing makeup foundation blush, mascara nail polish etc.

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If it does not allow water to touch the original hair or skin then No, it must be washed. Number 14. Can a bride make them so as not to mess up her makeup? No, she has to make will do. Number 15 is touching the private parts break the window.

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As long as touching the private part is not done with lust. It will not break the window. And this is the opinion of Mr. Malik Malik. You might have an image damia

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number 16. There's one hotel for multiple reasons suffice. For instance, if it is Friday, and you have just ended your period Yes, you can

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combine both Vasile into one.

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However, there are two lonely appeal opinions from hassanal mmm Hassan bursary and Abraham a nearby who say no, they must be two separate also for each occasion.

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These are the only two opinions and they are not the strongest. Number 17 can a woman read Koran during her menses or touch the most half? The vast majority, the Hanafi Shafi monkey homily meetups say No, she's not allowed to read the Quran while in her menses. The reason for this is that there's a hadith in from Imam Dermody saying that a woman after sexual * or in her method, menses cannot read the Quran. However, this is a weak Hadith, there is no single authentic narration that states that women cannot read grant while in menses.

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All of them that are exist are considered weak.

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The second reason for their opinion is that they make an analogy for women who asked or in the state of completing * is the same as during menses.

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If this is the case, you are not allowed to read the Quran unless you may Horsell. So the same rule applies to the woman and menses. However, the other opinion regarding this issue states that women can read the ground while she's in menses, and this is the opinion of Mr. Urban damia I've met and some old Shafi scholar and even hasm Buhari and symbolically scholars, they state that no you cannot compare

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a woman after * and a woman in menses because the period is not controllable. It is something prescribed for the daughters of Adam. Whereas the * is controllable. A woman without widow is equal to a woman in menses. This is their analogy.

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The reason for their ruling is number one, the Prophet sallallahu alayhi wasallam did not give an authentic Hadid to forbid reading the Quran, while women are in menses. Number two, there is a hadith in Bukhari that the prophets Allah when he was sent, I'm told I shot on Isla Juan her to do everything in Hodge except off and during Hajj. You read a lot of Quran and he never forbade that act. Number three, the Prophet sallallahu alayhi wa sallam sent a letter to her Oculus through Abou soufiane who was a non Muslim at that time. And in the letter there was an ayah from Surah Alia Allium, Ron,

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and he read that ayah while in a state of Geneva

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can a woman touch the most half 40 moms in immune Dania claimed that it is not permissible to touch the most health. This is also the opinion of Sheikh bin bass.

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However, some Iraqi and dahari and even Oman dear scholars say yes.

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Women inventors can touch the muscle because there is no strong proof to not touch the most of it is only recommended to do we do not watch it.

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Even a boss really no one claimed that the verse in the Quran would stage that this is chronic Kareem lay your masuku ll Mata Haroon

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is referring to the angels because if it is humans, it would have said multa here on

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the opinion that only taught her people can touch the Quran is a week Hardee's.

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Number two all have eat that say only a thoughtful person can touch the Koran is weak. All Muslims are

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this heavy this week because there are two narrators so they might even Moosa and gerade who are known to be weak narrator's

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It is recommended to have to do when touching the most half not watch it.

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This is the position of a mama to be a show Kenny mm immunol Josie a shabby and evident bass.

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Number 18. Can a woman make a scar while on her menses? Yes, she can. Allahu Allah on him. This concludes the section on rulings related to the hora will do and Muslim

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rulings related to hide menstruation is to hide the bleeding outside of menstruation and if us postpartum bleeding

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According to the Muslim scholars, menstruation is the blood that the female naturally releases without any outside cause, and during certain specific times, menses typically occur between the age of 12 and 50. Although a woman may have it before or after, depending upon her condition and environment, a mom Dara me states that any given time whenever she sees blood, it could be before or after 15. There is a great deal of dispute amongst the scholars regarding the period of time which a woman is considered to be inhaled.

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The strongest opinion is that there is no limiting number of days for the existence of hate, regardless of whether the bleeding is light or heavy.

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This is the opinion of me the choice of shape, Shere Khan Islam, even taymiyah and in all likelihood, the correct opinion because it is substantiated by evidences from the Quran, Sunnah and good analogy. There is no fixed number of days because because it is related to the blood, age, race, living conditions, which all impact the menses of women in the in the Quran, surah two verse 222. Allah subhanho wa Taala says, and they asked you about menstruation say it is harm. So keep away from wives during menstruation and do not approach them until they are pure.

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And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are constantly repentant, and loves those who purify themselves. PAGE 20.

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There are many types of changes that affect the state of menses first, an increase or decrease. For example, a period that normally start lasts for six days continues for one more day, or a period that normally stays for seven days. And on the second On the sixth day, this is considered to still be a period according to Mr. Shafi and even damia.

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The second type of change is an advancement or delay. For example, a woman having her normal period at the end of each month finds herself menstruating at the beginning of the month, or vice versa.

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This is usually caused by stress or other outside factors.

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The third type of change that affect the state of menses is

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a yellowish discharge which looks like a yellowish pus or a Quadra.

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It looks between yellowish and a blackish discharge. If this occurs during the hate period or immediately after it, and prior to the state of the Hata cleanliness, then it is to be considered as Hey, with all the rulings of hate being applied.

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If these discharges occur after the state of the hora than it is not paid in lieu of the saying of a Tia rhodiola on her. We never considered yellowish discharge after cleanliness as a thing of importance as menses narrated

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in other words, the yellowish discharge is not considered hate if it occurs after the state of the hora. Also I should warn you that one has said some women used to send the pads of cotton with traces of yellowish discharge to her for their verdict to know whether they had become clean from the mentors are not and I shall radula one half would say do not hurry till you see a cassette, elbow settle beta, which is a white discharge from the womb, the cotton pad will become white will be white, meaning the perfect disappearance of menses narrated and all Buhari. This clear discharge signifies the end of the menses.

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However, there are some women who do not get this clear discharge. In that case the * must be completely clear and dry and there should be no brownish discharge.

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PAGE 21.

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The fourth change is a discontinuity in menstruation such that blood flows on one day and it stops the next day. There are two circumstances associated with this type. Number one, if the discontinuities occurs all the time that in this case, this blood is considered a blood of st hada and all rulings of estado up are applicable.

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Number two discontinuity occurs only sometimes and there is a period of cleanliness. Scholars differed regarding this period of cleanliness. It is really a period of the hora whereby the laws of hate are not applicable, or is it part of the hate

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according to an alien

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Man, Sharpie, and even damia as well as Imam Abu hanifa school of thought, this associated period is part of hate, because alko subtle beta was not seen, which is the white discharge. And if it were to be considered as taharah, then there will be difficulty and hardship upon women. Certainly this is against the essence of Islamic principles. In other words,

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this is part of the hate, because the white discharge was not seen.

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However, the habila claim that on these days you should clean yourself, take a shower and pray and fast the days where you see the days you see the blood, all the hate laws apply. This is a small opinion, but Imam Shafi even taymiyah and Imam Abu hanifa school of thought rejected this opinion, the rulings regarding menses. The blood of menses is not just menstrual blood is nudges are impure, and if it gets on a woman's clothes, she should wash them.

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PAGE 22 women are not allowed to perform Salah in the state of menstruation. She does not need to make up the prayer that she missed on a Chateau de la and have reported to the Prophet sallallahu alayhi wa sallam said stop formal prayer when your menses begins.

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When it is finished, wash off the blood from your body and return to formal prayer narrated in almohad.

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Number three fasting

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menstruating women are exempted from fasting regardless of whether they feel themselves weakened by it or not. Allah subhanho wa Taala has not permitted them to fast in his infinite wisdom, which the believers are required to accept unquestioningly.

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I will say that Audrey rhodiola one quoted that the Messenger of Allah sallallahu alayhi wa sallam said a woman can neither pray nor fast during her menses narrated in Sahih Muslim.

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However, the menstruating woman must make up the Miss days after Ramadan. I Chateau de la Juana said when we would have our menses during the lifetime of the Prophet sallallahu alayhi wasallam. We were ordered to make up the days of fasting that we missed. But we were not ordered to make up the prayers that we had missed. narrated in Sohail Buhari.

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PAGE 23 HUDs rights number four with regard to the rights of Hutch menstruating women are allowed to perform all of them. With the exception of the formal prayers and the right of walking around the Kaaba seven times, though off.

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Ayesha De La Hoya and her said we set out with the sole intention of performing hajj. When we reach Sarah, a place six miles outside of Mecca, my menses began. The Messenger of Allah sallallahu alayhi wa sallam came to me while I was crying and asked, What is the matter with you? Has your menses started? I replied, Yes. He said, this is something which Allah has destined for the daughters of Adam, so do all the rights that the pilgrims do, except the wharf narrated in Sahih al Bukhari and Sahih Muslim Ayesha de la one her also related that she told the Messenger of Allah sallallahu alayhi wa sallam that Sophia been toI began menstruating before the farewell the wife and said

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perhaps she will delay us. Did she make the wife? We replied Yes. He then told her to go ahead, narrated in Sohail Bahati. So the general rule of thumb here is that when you are on your menses, you are you are allowed to perform all the rights of hudge except so off. If you performed the hushed off, you are exempted from performing the farewell tawaf or the waffle Wada. Even Tamia was once asked by a woman who was traveling from in a caravan to perform Hutch. She wanted to make the off to complete her Hutch, but she was in her menses, since it took so long for her to come and perform Hodge. Even Tamia allowed her to make the off to complete her Hutch. Even Damien was the

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only person to issue this sort of fatwa. However, after his issuance of this fatwa, although other former da hips follow this opinion, because it reduced the burden of a lot of women. The rule for this is the woman should wait until the last minute of performing hajj. If her mentors are not over. Then she's able to perform the dough off and along with Donna

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number five, touching and reciting the Quran.

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And thicker.

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Most scholars have prohibited menstruating women and people in a state of sexual defilement or janazah from reciting the Quran or touching it. However, some of them are of the opinion that she can recite the Quran without touching it, except with her hand covered.

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Abraham and Natalie said, there is no harm on menstruating women reciting a Quranic verse. It was also the opinion of Mr. Malik. This is found in fertile body.

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The menstruating women is allowed to mention a law

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or a tiara de la Juan have reported that they were instructed to let the menstruating woman come out for the eats and say Allahu Akbar, Allah is the Greatest. Alcohol reported this anecdote to show that since menstruating women were instructed to speak aloud names and his attributes, they should be allowed to read the Quran, in which allows names and attributes are also mentioned.

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In Abbas radilla one quoted Abu Sufyan run either one as saying, her Oculus asked for a letter from the prophet and read it. It began in the Name of Allah, the Beneficent, the Merciful, the Most Merciful, all People of the Scripture, let us come to a common principle between us that we do not worship anyone or anything besides a law narrated and Sohail Bahati. Number six.

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Entering the masjid, the scholars have differed regarding the permissibility for menstruating women to enter the masjid.

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Those who prohibited use the following evidence, which is the most the majority opinion in Surah, four, verse 43, Allah subhanho wa Taala says, all you who have believed, do not approach prayer while you are intoxicated, until you know what you are saying, or in a state of Geneva, except those passing through the place of prayer until you have washed your whole body. And if you are ill, or on a journey, or one of you comes from the place of relieving himself, or you have contacted women and find no water and seek clean Earth and wipe your faces and your hands with it. Indeed, a law is ever pardoning and forgiving.

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Here the scholars use the state of Geneva to make an analogy, that this is also applicable to women in their mentors. So a lot is taken to mean places of law and its diverse.

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Areas was made comparing the menstruating women to the one in the state of Geneva. The following proofs are why women are not allowed to enter the masjid during her menses. Number one, the Prophet sallallahu alayhi wa sallam requested that the menstruating women not sit in a prayer area during the congregation narrated in Bukhari and Muslim. Number two, the prophet Sall Allahu alayhi wa sallam well that I Shara de la Juan her, braid his hair while she was menstruating while she was in her home, and he was in the masjid

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number three, it has been narrated that the Prophet sallallahu alayhi wa sallam said I do not permit the masjid to the one in the state of Geneva, or a woman during menstruation. narrated in Aveda would However, this Hadid contains the throbbing Georgia the Georgia who is known to be a weak narrator along

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those who permit women entering the masjid during their menses state that there is a rule of General permissibility due to the absence of prohibition. Number two, the Prophet sallallahu alayhi wasallam never instructed the woman who used to clean the machine, not to do so while menstruating. Her story is in a Bahati.

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Number three, the Prophet sallallahu alayhi wa sallam told I shadowed Lila and her when she caught her menses during Hajj to do everything that one performed. That was the one performing 100 100 does except to make the wife narrated in into Hey Muslim.

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Number four, the Prophet sallallahu alayhi wa sallam said the believer does not become impure, narrated in Sahih al Bukhari and Sahih Muslim. The Prophet sallallahu alayhi wa sallam asked Ayesha radi Allahu anhu to pass him a cloth from the masjid while she was menstruating, narrated in Sahih Muslim However, this hadith is not clear that if the cloth if she took the cloth in the masjid or if she got the cloth from somewhere else, which came from the motion number six maimunah rellena and her narrated that she used to put the profits on the law one day he was sent me a clot in the masjid while she was menstruating narrated and

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However, this is a weak Hadith

00:35:00 --> 00:35:14

The general rule of thumb for entering the masjid during during the period of head is if there is a need because the etiquette of entering a Masjid is to pray the tour Gods it is a strong Sunnah.

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So unless there is a need to enter the masjid, women should not enter the masjid.

00:35:22 --> 00:35:33

Number seven having intimacy with the husband during a period of hate. having * with a menstruating woman is forbidden based upon the words of Allah subhanho wa Taala.

00:35:35 --> 00:36:13

Allah says until they are purified and if they purify themselves, you are allowed to have * however, another question that could be brought up is if you can have * before making muscle and according to Evan damia he claims it to be okay. However, it would be best to wait until you are purified rules relating to hide surah two verse 222 they ask you concerning menstruation say that it is an utter a harmful thing for a husband to have * with his wife while she is having her menses therefore keep away from women during menses and go not on to them till they have been purified.

00:36:16 --> 00:36:52

Whoever does so must seek forgiveness from Allah and turn to Him in repentance and he must give a dinar four or a half a dinar and charity as an expiation for what he has done, as reported by an Imam Ahmed, and the compilers of the sunon with a good chain of narration on the authority of Ibn Abbas rhodiola. And, and the Prophet the Prophet sallallahu alayhi wa sallam said, concerning one who had sexual * with his wife while she was menstruating, give a dinar or half a dinar and charity and whichever of them you do, you will have its reward narrative or be doubled.

00:36:54 --> 00:37:07

It is permissible to be intimate with your husband, but without having *. A prophet sallallahu alayhi wa sallam said do everything except * narrated in Sahih Muslim page 29.

00:37:08 --> 00:37:25

I shall read the last one has states if one of us was menstruating and the messenger of a loss of the law while he was saying wanted to be intimate with her, he would tell her to wear an ISA which is a waste dropper at the peak of our menstruation. And then he would be intimate with her narrated in a Buhari and Muslim.

00:37:27 --> 00:38:06

A creme de la and narrated from one of the wives of the Prophet SAW Allah when he was sent him that when the Prophet wanted to engage in any intimacy with one of his wives when she was menstruating. He would put a piece of cloth over her private part, narrated and and be dealt with. Number eight have also it is obligatory for a menstruating woman when her period bleeding stops to perform a complete reversal. Based on the profits of the last one he sent him step statement to Fatima bint Abby homebase whether menstruation starts leave off Salah, and when it is finished, then perform wholesale and offer sorta narrated in over quantity.

00:38:07 --> 00:38:48

Number nine divorce. It is prohibited to pronounce divorce when a woman is on her menses Instead, she must be in a period of purity between menses in which her husband has has not had * with her of the law. Even Omar read the law one reported that he had divorced his wife while she was menstruating, and his father had asked the messenger of a loss of the law when he was sent him about it. He saw law when he was sent him replied, instruct your son to take her back and keep her until she is clean. Then he should wait until she masturbates and becomes clean again. If he then wishes to divorce her, he may do so without having * with her. That is the period which a law

00:38:48 --> 00:38:50

prescribed for divorcing women.

00:38:52 --> 00:39:37

The pronouncement of divorce during menses is still counted as a pronouncement. Eunice even jubair asked even Omar rodilla who is the pronouncement of divorce counted if a person divorces his wife while she is in a state of menses? He replied, Why not? Was he helpless or foolish? narrated all Bahati. However, one who does so has committed a sin. When Ivanova radula one was asked about a person who divorces his wife while she is menstruating, he replied. If you pronounce to one or two divorces, Allah's Messenger is a law they he was sent him would command him to take her back, allow her rested until she enters her second menses allow her respite until she's purified, then divorce

00:39:37 --> 00:39:52

her without having * with her. If he had pronounced three divorces, he would have disobeyed his Lord's command regarding divorce, but she would be irrevocably separated from him narrated Bahati is the harder

00:39:54 --> 00:40:00

it's the harder is the vaginal bleeding for reasons other than menstruation or childbirth and some women believe

00:40:00 --> 00:40:42

Eating never stops. In others it continues for longer than a normal period. But it does stop for a short period. The woman affected by it is in a is in one of three conditions. Number one, she had a known regular menses before the onset of the estada. She should calculate when her period would normally come and stop offering solar during these days of her calculated period. And all other rules of menstruation would apply to her during the calculated period. For the rest of the days her bleeding should be treated as is the harder to she did not have a regular period or does not remember when it used to occur. But she can distinguish between the two kinds of blood based on

00:40:42 --> 00:41:21

color, thickness and smell. menstrual blood is dark, thick, and with a strong odor is the harder is bright red, then and less disagreeable and smell. Number three, she didn't have a regular blood and and even cannot distinguish between the two types of blood, either because it's always the same, or because it's always changing, she should go by the average period of most women. So for six or seven days every month, she should consider herself as menstruating and that she should be and that she should and that should be calculated from the time she first noticed vaginal bleeding, the rest of the days should be treated as istikhara.

00:41:23 --> 00:41:51

There is no difference between a woman beset by his tada and a woman who has complete cessation of menstrual flow, except as follows a if the woman beset by St. hada wants to perform widow, she should wash the blood from her vaginal area, then apply a menstrual pad or wrap the area with a clean rag on top of a wad of cotton to catch the blood. Any blood coming out after that is of no account.

00:41:53 --> 00:42:08

B she should perform widow for every single fart Sala as the profits will law one he was sent an ordered for a woman in this condition perform or do for every dollar narrated in ohare.

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New fast new fast is the postpartum bleeding after the birth of a baby or during delivery or two or three days before delivery accompanied by labor pains. The following are the rules for new fast. Number one, there is no minimum limit to the length of the bleeding. The upper limit is generally within 40 days.

00:42:33 --> 00:42:34

Number two,

00:42:36 --> 00:42:41

most of the rules of new fast are just like the rules of menstruation height

00:42:43 --> 00:43:17

paid page 33. Going back to the rulings of st hada. There are a few scenarios we need to discuss. Scenario One is if the st hada is during the time of menses You do not have to pray. Number two, if you can distinguish between the blood of the period and regular bleeding, you don't pray when there is when the when you have the period. However, if it is irregular bleeding, you should pray after making we'll do

00:43:18 --> 00:43:27

scenario three is if you cannot distinguish between the period blood or and the regular blood

00:43:30 --> 00:43:34

you should look at your biological sister and compare yourself to her.

00:43:35 --> 00:43:43

If you do not have a sister scenario for then you should look at those similar in age and background.

00:43:45 --> 00:43:49

If you have a diverse community and don't have anyone similar to you,

00:43:50 --> 00:44:05

the prophets Allahu alayhi wa sallam responded to a woman who was bleeding non stop by saying count six or seven days and don't pray those days and the rest are considered bleeding where you would need to pray.

00:44:09 --> 00:44:16

The LMR said that she must perform will do for ERISA law, however,

00:44:17 --> 00:44:26

and this hadith is found in Buhari. However, this could be a hadith montage, which means that there might have been an addition

00:44:27 --> 00:44:30

added by the Narrator In this case, or what

00:44:32 --> 00:44:39

is said to have added for every dollar and this is the opinion of Imam Ahmed and several other scholars.

00:44:43 --> 00:44:51

Question number one, does the blood following a miscarriage or abortion take the same ruling as postpartum bleeding?

00:44:52 --> 00:44:59

The answer is if it happens within the first 80 days it will be considered is the harder

00:45:03 --> 00:45:09

If it happens after 80 days of conception, it will take the ruling of the fast

00:45:11 --> 00:45:22

80 days comes from the hadith of avian Massoud, in which two months and 20 days are given to the development of the baby shape.

00:45:24 --> 00:45:38

Number two, should I stop praying if the amniotic sac ruptures before labor, there are two scenarios. Number one, if she broke with, if the water broke with contractions,

00:45:41 --> 00:45:43

then it is considered new fast.

00:45:44 --> 00:45:49

If the woman does not have contractions, it is just regular bleeding.

00:45:51 --> 00:45:57

Number three is bleeding that occurs prior to childbirth part of new fast

00:46:00 --> 00:46:09

once again the answer is similar to number two, if it is with contractions, it is considered new fast. If it is not with contractions, it is not

00:46:10 --> 00:46:20

number four, I became pure during the 40 days postpartum, then the bleeding resumed after some days of purity, what is the ruling

00:46:22 --> 00:46:35

if the blood stopped for 24 hours, you still continue then you fast because it is a very short period of time and it is not considered purity.

00:46:37 --> 00:46:42

If however, it stops for two days, and you do see a clear sign of purity,

00:46:43 --> 00:47:04

and then you see the blood flowing again. There could be two situations number one, it could be your your period, in which in this case you do not pray. And number two, it could be just the regular blood. In this case you would make widow for every soldier and pray.

00:47:06 --> 00:47:12

Number five, can a woman get her period while pregnant? No. She cannot.

00:47:13 --> 00:47:15

while breastfeeding. Yes.

00:47:16 --> 00:47:23

Number six, what is the ruling related to bleeding associated with the placement of an IUD?

00:47:24 --> 00:47:26

It is not a period

00:47:27 --> 00:47:50

and the woman needs to make wudu and pray or fast. Number seven, what is the ruling of taking medication to delay the onset of menstruation in order to complete Hajj or fasting? The general rule is it is permissible. However, you must consult your doctor to see if it is okay for you or not. Number eight

00:47:54 --> 00:48:01

going back to number seven, even if the woman is using medication to regulate her period,

00:48:02 --> 00:48:51

it is still considered a period and you cannot pray when you have your period. Number eight, what is the ruling on a menstruating woman reading the fear? It is permissible because because it is not a must have for those who follow the rule that all menstruating women should not touch a must off. Number nine, when a menstruating woman becomes pure before sunrise, is it obligatory upon her to perform the mother of Anisha prayers. Similarly, if she becomes pure before sunset, is it obligatory upon her to perform the Zohar and also prayers. The hunt the humbling Shafi Maliki scholars say yes, the horn author must be prayed together. If she got her period before fudge, she should pray

00:48:51 --> 00:48:53

moribund inertia.

00:48:55 --> 00:49:03

However, the opinion of Imam Abu hanifa is that if there is only if there is enough time to shower

00:49:04 --> 00:49:09

and pray at least one regard of the Salah then it should be prayed.

00:49:11 --> 00:49:20

However, if there isn't any time, then that prayer does not need to be prayed. This opinion is the strongest opinion.

00:49:21 --> 00:49:23

It is also the opinion of Yvan Tamia.

00:49:25 --> 00:49:37

The reason why is number one, there is no heartbeat that states that the Prophet sallallahu alayhi wa sallam told women to pray prior prayers. Number two

00:49:38 --> 00:49:43

Why make this Allah obligatory when it is not for the menstruating woman.

00:49:45 --> 00:49:51

If you do not know when your period has ended, you pray whatever you are certain about.

00:49:52 --> 00:49:59

For instance, if your period ended before so lots of fudge and you don't know if it ended before or during

00:50:00 --> 00:50:06

Subtle fashion, you just pray that the fashion because you are certain about that. And Allahu Allah

00:50:08 --> 00:50:10

number 10 was covered in the previous lesson.

00:50:13 --> 00:50:19

See rulings related to event in karma salah and ticket page 34

00:50:20 --> 00:50:32

it is not recommended for a woman to call the event or a comma event on a regular one said then in the comma or not for women, it is permissible for her to do so between women.

00:50:35 --> 00:50:40

Thus In other words, women are allowed to call the event or the farmer.

00:50:41 --> 00:50:54

Amongst other women, however, they are allowed to be a more than have a Masjid. This is seen as a bizarre and it was never done during the time of the Prophet sallallahu alayhi wa sallam Allah why them

00:50:56 --> 00:51:39

women are allowed to gather in the masjid the Prophet salallahu alayhi wa sallam said do not prohibit the female slaves of Allah from the mosques of Allah narrated in Sahih Muslim Ashura de la Juan has said the believing woman used to witness the fudge congregation with the prophets of Allah when he was set up in the masjid narrated in Sahih al Bukhari and Sahih Muslim. The Prophet sallallahu alayhi wa sallam said, I consider elongating my prayer, but when I hear a child crying, I make it short because I do not want to make it difficult upon its mother. These evidences as well as several other evidences clearly show that women were a big part of the masjid

00:51:43 --> 00:51:45

page 35.

00:51:47 --> 00:52:33

During the time of the Prophet Muhammad sallallahu alayhi wa sallam, the woman used to hurry home after prayer so as not to mix with the men. To solve this issue. The Prophet salallahu alayhi wa sallam assigned a specific entrance fruit for the women. Thus, it is a Sunnah act to create a separate entrance for women in the masjid. Number two, when a woman comes to the masjid, she should avoid wearing perfume or makeup. The Prophet sallallahu alayhi wa sallam said, if one of you women witnessed this Allah in the masjid, she should not wear perfume narrated in Sahih Muslim in another Hadith, they should come definitely lat not beautifying themselves narrated in a certain episode.

00:52:34 --> 00:52:56

Number three, there was a black woman who used to clean the masjid. Then she died. The Prophet sallallahu alayhi wa sallam asked after her and was told that she had died. He said Why did you not inform me? Show me her grave. Then the then he went to the grave and offered the funeral prayer over it narrated in Sahil Bukhari and Sahih Muslim.

00:53:00 --> 00:53:01

Also in Sahih Muslim

00:53:03 --> 00:53:23

a woman was shown to have suggested the prophets a lot suggested to the Prophet salallahu alayhi wa sallam to build a minbar women should have roles in the massage it Frequently Asked Questions page 40 question number one can I repeat after a digital or recorded event?

00:53:25 --> 00:53:36

No, there is no need to repeat after that the digital record event because there needs to be a Nia when making the event and this is not a real event. So

00:53:37 --> 00:53:40

repeating accurate is is not to be done.

00:53:42 --> 00:53:53

Number two, I missed so many prayers in my life. I have repented now What should I do? Number one, it is a sign of copper to miss Sala.

00:53:54 --> 00:54:06

Number two, if you miss it intentionally, you cannot make up the missed prayer. But if you miss it unintentionally, you may miss you may make it up.

00:54:08 --> 00:54:58

The only way to make up the intentionally missed prayer is by performing extra prayers. And this is the position of 111 damia. However, the vast majority say that you are allowed to make up intentionally missed prayers. However, it must be done in the correct order. For instance, if you miss 100 days worth of prayer, you must make up the missed Day of Prayer. In order of the prayer for instance, fetcher the harasser. macaronesia all must be made all must be done in the correct order. However, making is still foreign Toba is easier and to to promise not to do it in the future a lot while

00:55:00 --> 00:55:08

Number three, can I pray while sitting in the car if there are no massages close by, and the prayer time is about to end.

00:55:09 --> 00:55:17

No INSA here Buhari, the Prophet sallallahu alayhi wa sallam states that obligatory prayers must be prayed while standing.

00:55:18 --> 00:55:20

If you are unable to do this,

00:55:22 --> 00:55:26

then it is better for you to join the prayers than to sit and pray.

00:55:29 --> 00:55:51

However, if you are traveling such as on an airplane, you may pray while sitting because this takes to this is similar to the ruling for the person who's traveling on seat because there is a hadith that says the person traveling on sea can pray while sitting and this is due to the shaking of the ship.

00:55:52 --> 00:55:59

Similarly, the airplane is not stable and it could have it could drop and shake.

00:56:01 --> 00:56:14

Number two people may or may be may get scared if you prey on the airplane while standing because they are ignorant. preying on the airplane while sitting is okay. Allah Juana.

00:56:16 --> 00:56:17

This concludes the session.

00:56:19 --> 00:56:28

So the Hannah Baker of Bella has said yes, the phone was Salam ala l mursaleen. While hamdu Lillahi Rabbil alameen

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