Taimiyyah Zubair – Taleem al Quran 2021 J02-028E Tafsir Al-Baqarah 212

Taimiyyah Zubair
AI: Summary © The concept of the "here after" is discussed, emphasizing the importance of avoiding trials and being consideredate of individuals. The segment also touches on the "venth Post and the importance of finding one's own success and partnering with others. The segment also touches on the " twelfth Post" and the importance of finding one's own success and partnering with others.
AI: Transcript ©
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zu iannelli Levina kuffaar will hire to dunya way as Haroon Amina Alladhina amanu beautified for those who disbelieve is the life of this world and they ridiculed those who believe what levena Taco FOCA whom yarmulke Yama, but those who fear Allah or above them on the Day of Resurrection will Allahu yodel zuku Mania Shah will be Lady He said, and Allah gives provision to whom he wills without account. In the previous verses, we learned that Allah subhanaw taala commands us that we should all enter into Islam completely Kapha and that we should not wait we should not delay. When Allah subhanaw taala has given us a command, then we should follow it wholeheartedly and promptly.

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And here a reason is mentioned any reason as to why we hesitate or why we delay. And that reason is that sometimes we compare ourselves to people who only have you know, this world to look forward to who don't believe in the hereafter. When we make that comparison, we see that on the surface, the people who don't believe in the hereafter, you know, their lives are so much more comfortable or that they are so much more happier because they have no limits, no rules to live by, in the sense that, you know, for example, when it comes to food, the one who believes in Allah, the One who enters into Islam completely, then they have to be careful about what they eat, right? They can just

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eat anything, they can just drink anything. But those who don't believe in the hereafter. What do they eat whatever they want, there is no Halal haram over there. So when we make that comparison, sometimes we have self pity, right? Or we have this fear of missing out that we are missing out on the good things of this world or the enjoyment of this world. And you see someone dealing with hold on money, and they live such a lavish life. And here you are struggling to pay rent, for example, you're not able to make any savings because you're trying to make sure that your income is completely halal. You're trying to live by the rules that Allah subhanaw taala has given. So here

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Allah subhanaw taala tells us that yes, for some people, this worldly life is beautified. And they make it their ultimate goal. But this is not how things will be forever. Because those who fear Allah will be above them on the Day of Judgment, meaning, the real status of people will come to light on the Day of Judgment. Right? Whatever people have in this world, or whatever position they have, whatever good things they enjoy in this life, that is all temporary, the real position that people will have, their real status will come to light on the Day of Judgment. So ask yourself that do you want good things temporarily in this dunya? Or do you want them forever? Is it just you know,

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for some time that you want to enjoy life? Or is it that you want to enjoy it forever? Because the real enjoyment is the enjoyment of the Hereafter, the real life is the life of the hereafter? You know, when the Prophet salallahu alayhi wa sallam was digging the trench with the companions that time was very hard on the Muslims, because imagine, basically, the borders of the city had been closed. There was no you know, trade goods coming from outside. And you know, whatever they had, whatever supplies they had, were running out. And the Muslims basically had to leave their business, their work everything to first of all, dig the trench and then guard the trench. So, you know, we

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learned about how the Prophet sallallahu alayhi wa sallam had tied stones to his stomach, and so many companions were going hungry day after day, and we learn about how will how will the Allahu Anhu you know, when he saw the condition of the Prophet sallallahu alayhi wa sallam that he had tied to stones to his stomach, and he he recognized the hunger that the Prophet sallallahu alayhi wa sallam was experiencing. And so he went home and he asked his wife if there was any food, and she said, there was just enough for you know, the Prophet sallallahu alayhi wa sallam just one or two people. And so an a surah de la Horne, who went to call the Prophet sallallahu alayhi wa sallam, and

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the Prophet salallahu Alaihe Salam did not come alone, he brought so many companions with him, and they all ate from that food. So at that time, the Prophet sallallahu earlier said and while he was, you know, digging the trench in that hardship, he was reciting verses of poetry basically, in which he was expressing that the real life is the life of the hereafter. real enjoyment is the enjoyment of the hearer.

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After, all right, whatever is in this world is temporary. And sometimes that means that the person who is trying for the hereafter has to make huge sacrifices in the world. They have to endure a great deal of hardship. And different people experience different trials. Some people endure physical pain. Some people endure poverty. Some people endure social isolation, different people endure different trials, and each person has their own journey. And what is important is that as we strive towards Allah subhanaw taala, believing in the Hereafter, we don't compare ourselves to the people whose ultimate goal is this world, because they don't believe in the hereafter. So they're

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not making sacrifices here for the hereafter. In a hadith we learned the Prophet sallallahu alayhi wa sallam said that a dunya sigil movement, that the world is a prison for the believer with genital Kapha. And it is paradise for the disbeliever. So yes, when you believe it's as though you are in a prison, right? You are in confinement? You don't have complete freedom. I mean, yes, if you wanted to drink alcohol, you could it's readily available to you, but you don't allow yourself to, you can find yourself over there that no, I'm not going to drink it. Right? Even if someone for example, gifts, you a very expensive bottle, you're not going to take even a sip of it, you're going to throw

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it you might be tempted to maybe sell it so that at least you can make some money. But no, you're not going to do that you're going to confine yourself so this is how the world is a prison for the believer. And it is genital careful. It's like a paradise for the disbeliever because he doesn't live with any limits. Right? So let's look at this if Allah subhanaw taala told us, Xena little Medina cafardo Zoo, you know, it was beautified it was adorned for who? Lin levena Cafaro. For those who have disbelieved. What has been beautified for them, I'll hire to dunya the worldly life, worldly life has been adorned for them. Now, remember, that does mean is to beautify something for

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someone. And basically what that means is that someone find something beautiful, okay. And when you find something beautiful, you want it. And when you want something, you like it, it looks good to you, then you will, you know do whatever is within your capacity to get it. And when you find something beautiful you like it. What that means is that you're thinking about it, it becomes your goal, it becomes your desire, and you spend your time your resources, your money in obtaining it, enjoying it. So, for those who disbelieve worldly life has been beautified. Now the question is, you know the word zoo Hina. This is Module meaning, who is the one who adorned it is not mentioned here.

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Right. So, who is the one who has adorned worldly life for those who disbelieved who beautified it? First of all, the ruler might say that it is Allah azza wa jal who has beautified worldly life for those who disbelieve why this is a test a trial, right? We learned that in Surah, two Naml is number four, Allah subhanaw taala tells us that in the leadin Allah you know Nabil ferati Indeed those people who do not believe in the hereafter ze yen Allah, whom are Mela, whom we have beautified for them their deeds meaning Allah subhanaw taala has beautified their deeds for them for whom Yama Hoon, so they wander blindly, in sorbitol and haram. Verse 108, Allah subhanaw taala says what

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Cavalli because a yen nearly Cooley omet anomala home and thus we have beautify meaning ALLAH has beautified for every community their works, their actions, their deeds. So who is the one who has beautified this? Allah is the One who has beautified worldly life for those who disbelieve. And secondly, the URL might say that Xena it was adorned by who by shaitan okay, because for example, we learned in total and file is 48 That was a yellow one was shaytani R mela home that shaytaan has beautified their deeds for them. So yes shaytaan only beautifies their deeds worldly life for them how by the permission of Allah. Okay, because nothing happens without the permission of Allah. So,

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zoo Yuna Lilla, Dena Cafaro, higher to dunya and in general also, if you think about it, there is multiple verses in the Quran that show us that you know,

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worldly life has been made beautiful. Why as a trial so for example, in surgical care if Allah subhanaw taala says in Nadal NAMA, I will early Zenit Allah, that indeed we have made whatever that is on the earth and adornment for it meaning everything in this world, whatever is on the world is a beautification. It is something beautiful, meaning something that is made beautiful for people. Why? So that Allah Subhan alternative test people that are you going to get lost in the glitters of the world? Or are you going to remember that these glitters are not forever, and that there is an afterlife, and that is what you need to be preparing for. So zucchini and AlLadhina kuffaar will

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hire to dunya. Now, when worldly life is beautified for those who disbelieve what that means is that worldly life is all they know. And so they're very attached to it. And when they don't believe in the hereafter, that means they don't prepare for it, that's not their concern. So all of their work, all of their effort, all of their actions, their entire life is directed towards what towards this dunya, not the hereafter. So what that means is that when they are worried about something, when they're thinking about something, their thoughts or their concerns are limited to this dunya. You know, for example, when you are not getting along with someone, okay? And you want to give them a

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piece of your mind, you really want to put them in their place. Basically, you want to express or whatever is in your heart, whatever anger that you have, you just want to take it all out. But you don't do that. You're careful in what you say, how much you say, what you say, if you say or not what you do. Why? Because you know that whatever you are saying is going to be written, and you're going to be answerable for that on the Day of Judgment. Yes, of course, we're not perfect, there are those times when we slip, right. When our emotions, they kind of overpower us, and we're not able to think logically and that's part of being human. But the point is that whatever action you take, as a

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believer, as someone who believes in the Hereafter, you don't just keep dunya in your mind, you also have a filter in your mind. And this is why when you slip, then you feel so bad. Alright, you feel horrible in your heart, and you seek forgiveness from Allah subhanaw taala. Right, you follow that bad deed with a good deed. So for the believer, this worldly life is not everything. The believer knows that the real life is the life of the hereafter what a dowel or Hera law, he'll hire one. That is the real life. Right? But those who don't believe for them, their worries are or their concerns are limited to the dunya when they give something they give for the sake of this dunya when they

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spend something they spend for the sake of this dunya they're short sighted, if they're saving money, right, if they're striving, if they're studying, if they're working, whatever they're doing, all of that is directed to or it is limited to concerns of this world, not the hereafter. Way as huddled I mean, Alladhina amanu and they ridiculed those who believe now, because for those who disbelieve This dunya is everything so when they see someone you know who is living for the hereafter, they don't get it. That why would you do that? Why aren't you taking it easy over here? So when they see someone striving towards the hereafter, they make fun of them. They laugh at them.

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Why is Corona Milan Lavina Amano. Now yes, Corona means selfie ramen is to laugh at someone. Okay? Why laugh at someone? Because you deemed them unintelligent. All right, or lower than you in their intelligence in their rank in their, you know, wealth, etc. And we see, for example, in Surah Toad is number 38 That when no Harley has Sedan was making the ship, he was building the ship. Allah's panels Allah tells us that Calama mud Riley he mela Omen commies Komiza human who that every time, the elite of his nation passed by him, and they saw him building the ship. They laughed at him. Right? And when it comes to you know, laughing at someone ridiculing someone making fun of someone

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thinking that they're unintelligent, they're less than you. This is something that is prohibited. Okay, last panel thought it tells us in Susan who dropped that law yes her co

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movement Coleman, that no people should ridicule another people, no group of people should make fun of another group of people, right? And no group of women should really kill another group of women. Why? Because it's quite possible that the people you are laughing at are actually better than you.

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So, mockery laughing at someone making fun of someone. And this is something that a person doesn't do on their own. They do this in a group setting right with their friends. So this is something that is prohibited on the believers. And we learn in the Quran that this is from the actions of the disbelievers and the hypocrites we learned earlier in Surah Baqarah about how the hypocrites you know, they said that in the Menachem was Desi own, we were only making fun, we were only mocking. And here we see that it is those who disbelieve who make fun who laugh at the believers, right? So making fun of other people laughing at them because you believe that they're less than you. They're

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not as intelligent. They're not as wise they're not as smart. They're not as wealthy. This is something that does not benefit a believer. So where's Harun? Amina Alladhina, Amanu they make fun of those who believe, why do they make fun of them? What's the reason? First of all, they make fun of the believers over their Eman. Okay, that do you really believe that there's a life after death? Okay, or do you really believe that angels exist? Do you really believe that God exists? Do you really believe that there was a man 1400 years ago? Who received revelation you actually believe in that? And this is something not new. Okay. I mean, I don't know if you've experienced this, but you

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know, sometimes even in academic settings, right, you could be in a classroom. And if you express that you believe in something that is being criticized, you know, people will laugh. People will literally laugh at you. You know, sometimes you're told to leave your faith at the door, right? That you leave your beliefs at the door before walking into class, and you're not allowed to even defend your beliefs. You're not allowed to even express yourself basically. So yes, Haroon, Amina Alladhina amanu they laugh at their beliefs, they make fun of their beliefs. And in truth, Zuko is number 47. We learn about how when Musa alayhis salam came to the people of Iran with the miracles that he was

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equipped with Allah subhanaw taala says Allah Majah home Biya Tina, either human high yield her Khun when he came to them with Our signs, they began laughing. Any people have their own laughed at musante Sadam at what he was saying. And there are, you know, passages in the Quran, where for example, you know, for our own asked Musa alayhis salam that who is this Lord that you're talking about, right? And, you know, questions like that and when Lusardi is Sunnah, answered him very confidently, that the Lord that I'm talking about Rob Bukom, what about ecom that He is your Lord and the Lord of your forefathers fit our own responded that, you know, this messenger of yours who

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has been sent to you is Majnoon, he's mad. He's crazy. Okay. And then he ridiculed mozzarella, his Salaam in different ways. He said that, am I better? Or this one? Who is my hain? Who is so lowly? And he is from the Bani Israel from the slave nation? Well, are you how do you been? And he's barely able to express himself clearly, meaning his speech is not clear. So he made fun of mozzarella, his sunnah, especially the signs that he brought, all right, the message that he gave, and the same thing happens today people make fun of Muslims, that you actually believe that this book is the word of God. It's the speech of God, it's really divine, and they will laugh, they will literally make

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you feel like you're nothing like you're crazy, that you are unintelligent, you are foolish to believe in God to be a Muslim. So whereas Hold on, I mean, Alladhina amanu. And you will experience this in you know, different ways throughout your life. You know, children have different experiences, you know, young adults who are in universities or begin work, they have different experiences, but everyone has their fair share of being laughed at, because they are Muslim. Right. And then, you know, for example, I remember somebody once said about me that who let the lead

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am shade speak, okay? They were making fun of my niqab and my hijab that basically this person is as covered as though there was a lampshade on them. And I was telling this to my daughter the other day, because, you know, I want her to be confident that there will be times when people will pass such remarks that will hurt you, where they will make you feel like you're nothing, you are very insignificant. You are very foolish because of the way you dress or because of your beliefs or because of what you're doing. But you don't listen to them. You don't get affected by them. Yes, you know, your feelings will be hurt, but you don't let them define you. So why is Harun Amina Latina

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Amador, and sometimes they laugh at the believers, because they think that they're better than the believers in worldly terms. Okay? Like, for example, there were people at the time of the Prophet sallallahu, alayhi wasallam, who were much wealthier, whose status was higher. All right, and who really believed that they were better than the Prophet sallallahu alayhi wasallam and when they compared themselves to the people who had believed in the Prophet sallallahu already, who was any they said that we are way better than them. Right? Because the people who had believed in the Prophet sallallahu alayhi wa sallam who were they, they were the poor, they were, you know, slaves.

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So we learned in certain inom if 53 that those are disbelieved they say A ha, Allah, Iman, Allah who are laying him in Bay, Nina, is it these people whom Allah has chosen from among all of us, that out of all of us? Is it really these people, these individuals who are worthy of prophethood, who are worthy of faith?

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So where's Harun? Amin Alladhina amanu, they make fun of those who believe. And this has been, you know, acknowledged over here that yes, this happens that those who believe get ridiculed, they get laughed at, right. And sometimes people will make fun of your hijab. Sometimes people will make fun of the fact that you're fasting. Sometimes people will make fun of your name. Sometimes people will make fun of the fact that you are saving so much money in order to spend it on Hajj, or that you are still renting, et cetera. Right so whereas when I mean Alladhina amanu Allah subhanaw taala tells us well, Lavina taco FOCA, whom yo multi Yama, and those who adopt Taqwa of Allah will be above them on

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the Day of Judgment, Allahu Akbar.

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Notice how it hasn't been said well, Medina Amma no folco homea, will Chioma those who believe will be above them on the Day of Judgment. It has been said well ladina taco FOCA, wholemeal milk multicam, those who adopt Dakwah will be above them on the Day of Judgment. Why? Because the one who believes is someone who has Taqwa. Right? When you believe that means that you are safeguarding yourself in this world, you are careful you are abstaining. You don't allow yourself to indulge in everything. There is a shield between you and the things of this world. Basically, you know, for example, you're at the grocery store, you pick up a food item, you don't just put it in your

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trolley, you check the ingredients. Sometimes you go to a restaurant and you don't just order the food you ask for you know the halal option. You double check you know for example, if you are in the airplane at the hospital and your food is brought to you you double check does it actually say halal? Hi does it actually say vegetarian? So this has Taqwa. Right that you are living carefully. And as a believer, that is how your life becomes that you are constantly on guard. So what Alladhina taco what is it that they stayed away from from eating haram from drinking haram from earning haram money, they guard themselves in how they're dressed in what they're looking at what they're

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listening to the places that they go to. So when Medina taco you know, when you go somewhere you check that will it be time for Salah you know, while you're there, and if you have to pray, where are you going to pray? If you have to make wudu Where are you going to make wudu? Right, so this is the reality of living with Eman that when Medina taco, you are living extremely carefully. So Allah subhanaw taala says well Latina taco fo fo Kagome Ian will pm they will be above them on the Day of Judgment above who, above those who disbelieved meaning on the Day of Judgment tabled will turn then the real status of people will come to light that the people of Dakhla they will be in the high

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levels of paradise. Right? And the people of disbelief will be in the low levels of *. So literally folk are home they will be above them on the Day of Judgment. And why is the Dave Jones

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Joint mentioned over here specifically, because that is the final outcome. So in the end, ultimately, those who live with the COA will be above those who disbelieve. And this doesn't mean that this will not be the case in the world. It does happen in the world also. Right, but not for everyone. So for example, for the Prophet salallahu earnings element for many companions, it so happened that Allah subhanaw taala gave them victory over their enemies. But there were among the companions, those who had died in Makkah, or those who had died very early on in Medina, who never saw the victory of Islam. Right. So for example, the family of ahmaud vinyasa his parents,

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specifically, right so Mejia and his father. Yes, it la de la Mourinho. Both of them were martyred in Makkah. So they never saw the victory. Messiah Gibbon or maydel, the Allahu Anhu he died so early. So for some people, yes, they don't see that success. They don't experience that in the world, but definitely they will be above their enemies on the Day of Judgment. Ultimately, when Medina de ofoh, Bohemia will piano and this is mentioned elsewhere in the Quran also, you know, for example, instead of Malta 15 or 29 onwards, Allah subhanaw taala tells us that in Alladhina Adrar mo can Amina Alladhina amanu yoga cone that indeed, those people who commit crimes they used to laugh

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at those who believe what either mother will be him yet the Hama Zun. And when they would pass by them, they would wink any each other's attention to those who believe that Oh, see that guy. See that woman? Look at how she's dressed. Or look at how he's praying. And they laugh together at those who believe what even collarbone Illa Allah him on color, Boo Fokin we're in our own Talu in the heart hula Illa La Lune. When those who disbelieve they see the believers they say that they are lost, that they're misguided. Well, not all CRLA him have you lean, full Yom Alladhina amanu, middle ko fatty of her Kuhn. So on the Day of Judgment, what's going to happen? Those who believe will

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laugh at those who disbelieve, okay, they will laugh at those who disbelieve now didn't I mentioned earlier that laughing at other people? Making fun of them is something that's not permissible, right? This is not something that a believer is allowed to do. While this is only allowed in revenge, you don't initiate it, but you can do that in taking revenge from those who make fun of you. So for example, know Ali Salam he said to the people who are laughing at him that in this huddle Mina for Inanna Salman Khan come at us Haroon that if you laugh at us, there will come a time when we will laugh at you just as you are laughing at us. Come at US Kuru. So well. Lavina taco FOCA

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Holmium will piano in sort of solid is 62 to 63 Allah subhanaw taala mentions how the people in hellfire they will say that Milena Lerner, Adi Jalan co Nana domeniul. Ashraf that How come we don't see those people here in jahannam? The people whom we used to think were a srour they were evil, or they were really bad people. They were really lowly people. That how can we don't see them in * with us, but the Hulk now whom Sikri, yen and zealot are and who will have a sore? Did we just make fun of them in the world? And they didn't deserve that? Or is it that our eyes have been deviated from them, so we don't see them in jahannam? They're here but we don't see them. Any they will be

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surprised that the people that they used to ridicule that in the world are not with them in *. Because why the people that they used to ridicule they used to make fun of those who believe those who are Taqwa they will be above them, they will be in the higher ranks of paradise. And those who disbelieve all made fun of the believers they will be in the low levels of *. Allah subhanaw taala says, well Allah Who yellow Zuko mania SHA will be lady who sab and Allah provides whomever he wills without account. What does this mean? This is such a powerful statement and there's so much to learn from this statement. Well, low yield was a kumbaya Shelby lady, he said, first of all, we

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learn from this that Allah azza wa jal is at Lezak, he is the ultimate provider, he is the one who gives and he is the one who withhold so all sustenance is in his control, it is his ownership. So Allah provides whomever he wills with children, Allah provides whomever he wills with wealth or with status with different things of this world. Allah is the provider right? And Allah provides me a sharp whomever he wills, any whatever sustenance you have, that is a favor of Allah on you. Okay? It

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It's not because of your work or your effort, because yes, we have to work for sustenance, we have to put an effort, but the results are not guaranteed, right? Your sustenance was written for you, when you were in the womb of your mother, you know, this idea of self made millionaire, self made billionaire, this self made concept is completely false. It's so arrogant, so arrogant. A lot of times when people you know, describe themselves as self made something, or self taught something, that's a complete lie, it's found out later on that no, they were not self made, they actually inherited a whole lot of money, or they had a whole lot of privilege, etcetera. So, whatever you

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have, it's not because of your own work or effort. So often, you know, you get money, for example, or you're able to make money because of, you know, something that went right in your life. For example, right out of school, you found a job. There are so many people who probably have better GPA than you, and who probably applied to more places than you did, but they're not able to find work. You found work because it was your uncle's company, for example. But your friend in university doesn't have the same privilege. They don't have an uncle who runs a company and who is in need of you know, smart people like you who could work for him. So whatever sustenance you have, this is

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from Allah subhanaw taala. Okay, well Allah Who Yosuke who may Usher and of course, when Allah subhanaw taala gives what Allah subhanaw taala withholds This is with his wisdom and when it is said belated hisab without account, this can mean a number of things, first of all, the lady who said means without a count as an without measure, okay, when you take account of something that means you are counting you are measuring you are, you know, seeing what the balance is, how much has come in, how much is going out, etc. So be lady hisab without account, meaning abundant, limitless. Okay. So why is this mentioned over here, because sometimes you see that those who disbelieve those who don't

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believe in the hereafter, those who are laughing at the believers, they have so much money, more money than they can probably use more money than they can enjoy any, they don't know what to do with their money. Instead of spending in this world. They're trying to spend it on space, in space travel, for example, they have so much so this is by the will of Allah. Remember that even if someone has a whole lot of money, and they don't believe remember that this is Allah subhanaw todos decision, Allah subhanaw taala gave all of this risk to them. But don't think that just because they have all of this sustenance, Allah subhanaw taala is pleased with them. Okay, that Allah subhanaw

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taala is happy with their actions that they will have, you know, a good life in paradise that Paradise has promised for them. No, that does not just because someone has a lot of sustenance here in the world, it doesn't mean that Allah subhanaw taala is pleased with them or that a good reward of the Hereafter is promised to them. Okay, secondly Wallah we are is omega shirt will be lady herself also means

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that he set up somewhere in a man say that it means expectation, okay, any he gives whomever he wants, without their expectation, any without them even imagining that sustenance will come to them. Okay, so in sort of the Talaq is number three, we learned that when my yet Dakila heard that whoever has Taqwa of Allah, several rewards are promised. And one of them is that way of Zukerman, Hazel as the SIP that Allah subhanaw taala will provide him from where he does not even expect from where he does not even imagine, through the statement, basically, the believers are being given hope, right? That they're being given hope that you might feel that the doors of sustenance are close to you.

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Okay? Because you're a Muslim, because you only have Halal options. Okay, but that's not the case. The provider is Allah, and he can provide you from where you cannot even imagine, you know, for example, when it comes to buying a house, okay, for the average person, what's the process? Either you have a whole lot of cash, right? At one time, at one point, so you go and you pay for the house and you buy it. Right? And a lot of people don't have that option. What's another option, that you save up for at least a downpayment, right, whatever that amount is, and the

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You go take a loan, that is the process that we know that the average person follows that you go to the bank, you take a loan, and you pay off the house over the next 1015 2030 years, how much however long it takes, right? So when you ask yourself, Do I really want to do that? Do I really want to be paying ribbon for the next 1015 30 years? You say, No, I don't want to do that. I don't want to indulge in Haram. So then you ask yourself that, okay, what's the option for me? You are thinking of different ways, but you cannot come up with any way of buying a house, you don't know how that's gonna happen. So you ask a result, that era you make away from me, and you believe that Allah

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subhanaw taala is able to give you from where you cannot even expect from where you cannot even imagine, Allah Who euros or Camilla shirt will be lady herself. And of course, you remember that, you know, this dunya is not everything. You remember the Dora of ESEA that Rob nilly are in the debate and Viljoen, that era you built for me a house near you in paradise that houses the eternal house. So I want to home over there. Definitely. But just because you don't have a halal option before you, it doesn't mean that you will forever be deprived. Allah subhanaw taala is able to give you from where you don't even imagine. You know, for example, when it comes to finding a spouse, for

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many people, they don't know how they're going to find someone to marry. They have tried everything. Or sometimes you know, you just in your social circle or in you know, people that you know, you just don't find anyone who is suitable for you for whatever reason, and people are telling you to make compromises that even if someone does not pray, you still marry them and you don't want to make that compromise. So you think that or sometimes you know, parents have this fear that my daughter My son will probably never get married. Because I don't know from where we're going to find someone. But remember Oh ALLAH who Yoda Zuko mania shout Billy who Sam. Allah provides whomever he wants, without

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their expectation, any, it's beyond them. So have faith in Allah have good hope. Have trust in Allah, that Allah is able to provide you. Allah is able to give you and don't think less of yourself or don't think that you will forever be deprived because you are limiting yourself to what is hunted, or that you are making your decisions in light of the hereafter.

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