Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 13 – L126B

Taimiyyah Zubair
AI: Summary © The negative impact of hardship, adversity, and mental problems on individuals and their families is discussed. The negative impact of drugs and alcohol on individuals and their families is also highlighted. The importance of acceptance of the norm and avoiding harms in achieving success is emphasized. The use of three words in apologizing for a mistake, including forgiveness, and the use of force in forgiveness can lead to happiness. The segment also touches on the use of negative words in relation to revenge against someone and a wrestler's recitation of a verse.
AI: Transcript ©
00:00:03 --> 00:00:05

Jim Bismillah al Rahman al Rahim

00:00:06 --> 00:00:11

that's number 126. So let's use and number 80 to 111.

00:00:13 --> 00:00:26

For them, the Hollywood lie, so when they entered upon him, the brothers have use of artemisinin, they were sent by their father to go in search of use of and his brothers.

00:00:27 --> 00:00:30

So first of all, they came to Egypt. Why?

00:00:31 --> 00:00:37

Because Binyamin was there, and their other brother Rubio was also there. They didn't know that usage was there.

00:00:38 --> 00:01:01

So when they entered upon him, meaning they entered into His presence into the presence of use of or his sudden, they came in front of him, they met him, although they said, Yeah, are you hola Aziz? addressing use of and he said, and they said, or are these all honorable, one must center, it has touched us, it has affected us.

00:01:03 --> 00:01:13

And our families have done the harm, harm, hardship, adversity has afflicted us and our families.

00:01:14 --> 00:01:15

What does it mean by the

00:01:16 --> 00:01:23

law is such hardship that could be physical, and it can also be emotional,

00:01:24 --> 00:01:41

it could be because of one's own fault. And it could also be because of what is written for a person because of the decree of Allah, it could be a parent, it could be hidden, it could be illness, it could be poverty, it could be different different types of

00:01:42 --> 00:02:04

different types of hardship. So they say that hardship, adversity has afflicted us and our families, meaning we are suffering from very difficult times. We are suffering from very hard times, we are in great hardship, in great difficulty, financial problems, family problems,

00:02:05 --> 00:02:28

we are suffering from mental problems, which you know, and we have come to you, we build our team with a merchandise that is most Jatin that is off little value. That is very trivial. We have come to you with a merchandise with some goods that are very despicable in their value. They're worthless,

00:02:30 --> 00:02:56

which are as you know, is such a thing, such money that has been put aside for either investment or for sale. And over here bedarra is being used for trading goods. That what they were going to give to us about Islam in return for food. So we have brought to you a price a bit Laura, that is most jacked. What does it mean by magette

00:02:57 --> 00:03:01

was jack is from the factories they gene Well,

00:03:03 --> 00:03:07

they gene well, and Zed one is literally to drive something.

00:03:08 --> 00:03:10

What does it mean to drive something

00:03:12 --> 00:03:15

and it also means to rebel something to push something away.

00:03:17 --> 00:03:22

It is a soap to drive as well as a duffer do to push something away

00:03:23 --> 00:03:41

from the same root is a word use jisa haben, that Allah subhanaw taala drives the clouds, he makes the move. So most jet is ism of rule. And it is that which is driven away. That which is pushed out that which is disposed

00:03:43 --> 00:04:04

when or something pushed away. When if something driven away, when it doesn't have any worth what it doesn't have any value. So most jathan worthless, no one would be ready to accept it because of its worthlessness. So we have brought to you a merchandise that is very worthless. It is not substantial, it's not too much at all.

00:04:05 --> 00:04:09

It is said that what they had brought was very trivial, of little value.

00:04:10 --> 00:04:27

According to some, it was some grain that was green. Green means that it's not ripe. It doesn't have any value. Even if you give it to someone for free, they would not take it because you cannot eat it. You cannot plant it. You cannot do anything with it. But that's all they had

00:04:29 --> 00:04:59

is also said that what they had brought was some ropes. That's all they had left or some cotton or some sandals. This is what they had brought to give in exchange for food because that's all that they had left. Because you can imagine the number of trips that they would have to take back and forth to buy food in cannon. There was nothing that was growing because of the drought. And at the same time, they were spending so much of their time traveling so much of their time.

00:05:00 --> 00:05:08

was being consumed by family problems. By grief by sadness, the entire situation was so depressing.

00:05:09 --> 00:05:34

So they said watch it now we build our team was jetting, we have come to you with a merchandise that is very poor in quality for overfill and Al Qaeda. So give us in full the measure, meaning the measure of grain, the measure of food, please give us in full despite the fact that what we're offering you in return is not enough. It is worthless, it is a very poor quality.

00:05:35 --> 00:05:48

We are not wealthy anymore. We don't have any money. This is all that we have to offer. But please fulfill the measure for us give it to us in full meaning to each person give a camera Lord,

00:05:50 --> 00:06:03

what a sad duck and also be charitable or lean upon us. What does it mean by this be charitable upon us? How by overlooking the worthlessness of our merchandise.

00:06:04 --> 00:06:12

Just accept this from us. We know it's not enough, but please be charitable, and accept it and give us a full measure

00:06:13 --> 00:06:19

or the solder carlina give us more than what we could buy from you. Increase,

00:06:20 --> 00:06:27

give us something extra, be generous towards us be charitable towards us, because we are suffering from very difficult times.

00:06:29 --> 00:06:37

Others have said that was a subtle carlina What this means is be charitable towards us How? By freeing our brother by releasing our brother bieniemy.

00:06:39 --> 00:06:44

And this is said to be a stronger opinion. Because the use of who were they

00:06:45 --> 00:06:48

they were the sons of the Prophet of Allah.

00:06:49 --> 00:06:50

Yakuza, Cobra, salah

00:06:51 --> 00:06:54

and the prophets, they do not accept charity.

00:06:55 --> 00:07:11

They do not accept charity. So with a sadhaka Elena, what it means is be charitable to us how by releasing our brother in law he edited with us for the pain Indeed Allah will recompense he will reward who those people who are charitable.

00:07:14 --> 00:07:22

So over here we see that the brothers of use of a Salaam they were suffering from many problems now, many difficulties,

00:07:23 --> 00:07:30

not just family problems, the fact that they have lost three of their brothers in total by now.

00:07:31 --> 00:07:37

But they were also suffering from financial problems. They were also suffering from financial problems.

00:07:39 --> 00:07:40

So what is the lesson in this for us

00:07:42 --> 00:07:47

that sometimes difficulties befall us because of what we have been doing previously.

00:07:48 --> 00:08:25

It's because of our pride, our jealousy, our injustice, and transgression, violation of the rights of other people. That because of that, Allah subhanaw taala makes us face the consequences of our misbehavior in this life. That we suffer from problems, we are devalued in the eyes of people. Allah subhanaw taala brings us down to our knees before himself and also before others. Why? Because of our own wrongdoing, because of our own violation of the rights of other people.

00:08:26 --> 00:08:37

We see that the same brothers who had wronged him who had been unjust towards Him, who had thrown him into the well, they were now destitute and miserable before use of a center.

00:08:39 --> 00:08:41

Therefore, what should we do?

00:08:42 --> 00:08:45

If someone is being unjust towards us,

00:08:46 --> 00:08:47

we should be patient.

00:08:48 --> 00:08:53

And we should remember that Allah will take revenge for us.

00:08:54 --> 00:09:04

Allah will save us a lot who will protect us, Allah will elevate you before them. Make yourself small, let the other do whatever he is doing. And Allah will raise you above him.

00:09:06 --> 00:09:14

Because we see that the brothers of use of our nslm they were an Ursa, an entire group of young men, strong men and use of medicine and one boy,

00:09:15 --> 00:09:17

one boy and he was thrown into the well.

00:09:18 --> 00:09:21

But use of RSM he just stacks up with the situation.

00:09:22 --> 00:09:34

And look at how Allah subhanaw taala raised him above the brothers, that the brothers come before him, desperate for his help, desperate for his charity, desperate for his forgiveness.

00:09:35 --> 00:09:40

This is how Allah raises the one who has made himself small for the sake of Allah.

00:09:42 --> 00:09:46

Use of our listener Upon hearing this, he was filled with pity

00:09:47 --> 00:09:56

and he was overtaken by compassion. And then he removed the partition that was between them and him. He told them as to who he was,

00:09:57 --> 00:09:58

and how did he tell them

00:10:00 --> 00:10:06

He said, use the restroom spoke now that Hillary Clinton, do you know

00:10:07 --> 00:10:09

what you did? be useful with us?

00:10:11 --> 00:10:12

Do you know what you did to us?

00:10:13 --> 00:10:17

What does it mean by this? Do you know? Meaning Do you remember?

00:10:18 --> 00:10:20

Do you remember what you did with us?

00:10:21 --> 00:10:26

You treated him with so much injustice. You were jealous of him, and you throw him into the well

00:10:27 --> 00:10:37

and not just use of what he and also his brother Binyamin. But when did you do that? Is anthem j loon when you were ignorant?

00:10:38 --> 00:10:40

Look at the greatness of use of Artesia.

00:10:42 --> 00:10:44

Look at how he speaks to them.

00:10:45 --> 00:10:58

He does not say while you were learning, what does he say? He will say hello. And what does it mean by Jay hidden over here? Some say that what this means is that you were children, you were sleeping in? You were very young,

00:10:59 --> 00:11:04

in your foolishness, in your childishness. Remember what you did to us.

00:11:06 --> 00:11:07

Remember what you did to his brother.

00:11:09 --> 00:11:18

And according to others, what Jehovah what ignorance means over here is that you were ignorant, meaning you did not realize the reality of what you were doing.

00:11:20 --> 00:11:24

You were unaware you were ignorant of the consequences of committing the act.

00:11:25 --> 00:11:33

You were unaware of it. Because if you remembered it, if you were conscious about it, if you were careful about it, you would have never done that.

00:11:35 --> 00:11:42

It is also said it antem jehlen. What this means is that you were unaware of the affair of use of wrestler,

00:11:43 --> 00:11:48

you were unaware of how use of penicillin was going to end up where he was going to end up.

00:11:49 --> 00:11:59

We see that use of nslm does not blame them. He does not talk to them. He does not criticize them. Rather, he gives them the benefit of doubt.

00:12:01 --> 00:12:04

He says, You were ignorant, you didn't know.

00:12:05 --> 00:12:24

Because in addressing the problem this way, there is encouragement to repent for the other by saying that you were ignorant. Now you have come to know now you have realized by saying this, he is encouraging them in a way to repent. And there is also expression of affection on his part.

00:12:26 --> 00:12:33

And he only informs them that. Do you remember what you did? And through this, he introduces himself?

00:12:35 --> 00:12:53

And remember earlier in sort of use of what did we learn when use of an insulin was thrown in the well? Allah subhanaw taala told him what oh, hyena LA, Latina be unknown. bmdm Heather humla Sharon, you will tell them someday about this affair of theirs, while they do not perceive your identity.

00:12:54 --> 00:12:56

They will not know who you are

00:12:57 --> 00:13:05

pallu they said in Mecca. Are you indeed? Under surely you useful use of

00:13:06 --> 00:13:10

really isn't you use of you mean use of our brother?

00:13:11 --> 00:13:30

Because it's possible that they knew that their diseases name was also use of or some other version of us. Maybe the accent was changed into Egyptian Hello Ireland. But it's possible that they recognize some sign on him. So they said in that color and the use of Is it you? Are you indeed use of

00:13:31 --> 00:14:00

look at how the way they said in Nicola and they said this in amazement, because they had been meeting him for over many years now, isn't it so? This was not the first trip that they had taken to Egypt. They had come many, many times before. And they had been dealing with him at a personal level as well. And many occasions and not even once did it cross their minds that this man could have been their brother.

00:14:01 --> 00:14:11

So now they say out of amazement that is it you are you really use it and they could never imagine that their brother whom they threw in the well could have been made the finance minister of Egypt

00:14:12 --> 00:14:14

or that he said no use of

00:14:15 --> 00:14:17

Yes, I am use

00:14:19 --> 00:14:20

and this is my brother

00:14:22 --> 00:14:29

this moment would have been a very emotional one, especially for use of any center. But look at how he controlled himself.

00:14:30 --> 00:14:34

Look at how he controls his emotions. He does not get overexcited

00:14:35 --> 00:14:36

or very upset

00:14:37 --> 00:14:44

with a lot of dignity. He says no use very short and I use of yes I am use.

00:14:45 --> 00:14:52

Well, Heather, and this is my brother, meaning Binyamin because Binyamin had been with use of our center.

00:14:53 --> 00:14:59

So he said yes, this is me, Yousef, and this is my brother are the men of law who are Elena. In fact, a lot of

00:15:00 --> 00:15:10

has favored us. Allah has conferred great favor upon us. Marlena. This is the first thing that he says.

00:15:11 --> 00:15:32

He remembers the good times he remembers the blessings. He doesn't say, yes, you threw me into the well. But you know what happened? Somebody picked me up. But then you know what happened? I was sold as a slave. He doesn't tell them about his long, sad story. He mentioned the good things.

00:15:33 --> 00:15:42

called the man Allahu arlena. Allah has bestowed great favor upon us manner from the root letters, meme, no, no. And man, as you know, means a huge favor.

00:15:43 --> 00:15:44

A great favor.

00:15:45 --> 00:15:48

What is the great favor that he is referring to over here?

00:15:49 --> 00:16:05

This great favor has been understood in many different ways. But if you think about it, he says Mandela who are Elena upon us, us meaning all of us brother is how that he has caused all of us to meet after such a long time.

00:16:07 --> 00:16:12

after such a long time, he has called all of us to meet. This is a blessing of Allah a big blessing.

00:16:14 --> 00:16:20

Imagine this is a family, almost a family reunion without the parents at this point.

00:16:21 --> 00:16:29

But look at how use of Elisa Lam takes this as a favor of a lot. There's no pride in this. This is a favor of Allah.

00:16:30 --> 00:16:44

Others have said that what it means by Amanda lohar Elena, we overhear refers to use of Islam and venio mean because he says we're here the other man, Allahu Allah, Allah has bestowed favor upon us, by choosing us by protecting us.

00:16:46 --> 00:16:49

By giving us many blessings by uniting all of us together.

00:16:50 --> 00:17:06

In who, indeed he may attack, whoever fears whoever fears who Allah whoever has taqwa we are spirit and he is also patient. For in Allah Allah, you'll do a gentle mercy Nene that Indeed Allah does not waste the reward of who those people who do.

00:17:09 --> 00:17:17

Who the person who has taqwa and the person who is patient, Allah does not waste his reward.

00:17:18 --> 00:17:25

And this is the lesson. This is the moral of the entire story of use of rice in a

00:17:26 --> 00:17:37

suburb and taqwa and remembering that this is your son. And Allah will not waste the reward of someone who does suffer. And someone who has dukla.

00:17:38 --> 00:17:52

What does it mean by this, the one who has the quote, taqwa of Allah, subhanaw taala, the one who fears Allah, and because of that fear, he stays away from disobeying Allah, no matter what he's going through,

00:17:54 --> 00:17:55

no matter what he's going through.

00:17:56 --> 00:18:00

When he's thrown into the well, he does not yell and scream.

00:18:01 --> 00:18:03

He does not make plans of taking revenge.

00:18:04 --> 00:18:28

When he sold as a slave, even he does not boast about who he is, when he's kept as a slave, he is honest. When he is tempted by evil, he resists This is what fear of Allah and when he is given the choice of either committing heroin or going to prison, he chooses to go to prison. This is the core of fear of Allah.

00:18:29 --> 00:18:39

And when it comes to fulfilling a responsibility, he does not prefer his own comfort, his own family, over his responsibility.

00:18:41 --> 00:19:00

taqwa may attack he, he fears Allah Will Smith and he is also patient, patient, one, at the time of test, at the time of trial at the time of difficulty, and an act of obedience, despite the difficulties, just look at all the difficulties that use of peninsula went through

00:19:02 --> 00:19:08

the jealousy of his brothers being thrown into the well being sold for very little price

00:19:09 --> 00:19:18

and living as a slave and then temptation and then imprisonment, in jail when coming out of jail when hearing false accusations, my husband and he is patient.

00:19:19 --> 00:19:30

The one who keeps this attitude of fearing Allah and remaining patient for in Allaha la you do a gentle mercy, Allah does not waste the reward of those who do so.

00:19:31 --> 00:19:33

Allah will definitely give him reward.

00:19:34 --> 00:19:39

Allah will definitely reward him in this world and also in the hereafter.

00:19:41 --> 00:19:51

We see over here that use of Reddit Sunnah, is very forgiving and generous towards his brother. At this point, when he was fully capable of taking revenge from them

00:19:52 --> 00:20:00

fully capable. He could have yelled at them. He could have put them behind bars immediately. He could have done anything that he wanted.

00:20:00 --> 00:20:05

Because he had authority, and they were coming before him in a very desperate situation.

00:20:06 --> 00:20:15

But we see that when you deal with people, and you are becoming successful, and the other person is losing, there are three possibilities.

00:20:17 --> 00:20:22

One is that you win, and the other person loses completely.

00:20:23 --> 00:20:26

You win, and the other person who is completely

00:20:27 --> 00:20:28

What's another possibility

00:20:29 --> 00:20:32

that you lose, and the other wins.

00:20:34 --> 00:20:37

If the first thing happens, you'll be very happy, the other person will be very sad.

00:20:38 --> 00:20:42

The second situation, you will be very sad, and the other person will be very happy.

00:20:44 --> 00:20:45

What's another possibility

00:20:46 --> 00:20:48

that you win, and the other ones as well.

00:20:50 --> 00:20:52

And this was the attitude of use of racing,

00:20:53 --> 00:20:58

although he is winning over here, but he does not come down and his brothers,

00:20:59 --> 00:21:02

what does he talk about the blessing of Allah upon all of them.

00:21:03 --> 00:21:17

This is the time when his brothers must have been feeling horrible, extremely embarrassed. But what does he say? A lot has been so good to us. Allah has been so generous towards us, he has blessed us so much.

00:21:18 --> 00:21:24

So he is winning. And he's also making them feel as if they are winning, he's talking about good things.

00:21:25 --> 00:21:28

And this is the noble quality of use of our listener.

00:21:30 --> 00:21:32

This is the normal quality that he possessed.

00:21:33 --> 00:21:42

That in every situation in every position, we see that if he is in a position where he is winning, he wants to make sure that the other person is also waiting somehow.

00:21:43 --> 00:21:55

Like, for example, where the woman when he was brought out of the prison, when he was invited, when he was given the offer come out of the prison. How does he refer to that woman?

00:21:56 --> 00:22:05

That woman who counted me What does he say what is the state of the women, he uses a general term, because he does not want her to look bad.

00:22:06 --> 00:22:21

And then she confesses as well. And use it for exams as well, nobody went up. See, I'm not saying that I'm very pure. So we see this as a very noble quality in use of Ursula. And this quality can only be in the person who is humble,

00:22:23 --> 00:22:30

who is not arrogant, who is a well wisher who wants good for himself. And he also wants good for the other.

00:22:32 --> 00:22:38

We see the use of artists and art is at such a high position. And his brothers before him are helped us they're employing his help.

00:22:39 --> 00:22:55

This was his chance to take revenge. If nothing else, he could have said some few harsh words, but he does nothing of that sort. And this is the highest of character. This is the best character, to not embarrass the other person when you can embarrass them.

00:22:56 --> 00:23:00

Do not put the other person to shame when you can do that.

00:23:01 --> 00:23:09

Generally what happens if a person makes a mistake, immediately people begin to make fun of him. He becomes a target of ridicule.

00:23:10 --> 00:23:46

And sometimes, it's not just with the people whom we dislike that we make fun of it's even with those who we love, we start making fun of them. A child will perhaps make a mistake and people will start laughing, ruining his confidence ruining his self esteem forever, shattering him from inside. This is a horrible thing to do, making the other person feel embarrassed, humiliating him. And a person who does this, it comes back to him even he is humiliated. And a person who takes care of the others heart of the other person's honor that Allah will honor him,

00:23:47 --> 00:23:51

but a person who humiliates the other, Allah will humiliate him

00:23:52 --> 00:24:24

in Romania, toughie, wildsmith for in the law hilarya the original mercy, the one who has taqwa of Allah, and the one who is patient at all times, even at times of victory, not just at times of hardship, but even at times of victory. When a person is overcoming his enemy, when a person has the upper hand over his enemy, when he has the authority, he can take revenge, but he fears a lot and even at that point, he is patient, then what is he doing there? So Allah will definitely reward him.

00:24:25 --> 00:24:28

So what do we see that who is a real morson

00:24:30 --> 00:24:39

we have learned a lot about who Moxon isn't disorder, but two characteristics we learned from this ayah and one of those two characteristics suffer and

00:24:41 --> 00:24:48

what is the core that a person is the same when he is alone? And when he is in front of the people?

00:24:49 --> 00:24:50

He fears a law.

00:24:51 --> 00:24:54

It's not that in front of some people, he becomes very good.

00:24:55 --> 00:24:57

He becomes very good in his behavior in his character.

00:24:58 --> 00:25:00

No, no, actually

00:25:00 --> 00:25:20

where he is, no matter who he's dealing with his a flock is consistent. His obedience to a lie is consistent. Whether he's in the jail, or he's a slave, or he is being tempted by evil, he fears Allah, whether he's amongst Muslims or non Muslims. He fears Allah. He's the same, he's consistent.

00:25:22 --> 00:25:23

And what is possible

00:25:24 --> 00:25:27

to hold yourself back from negative reactions.

00:25:28 --> 00:25:36

And a person who has these two qualities alone will not waste his reward alone will compensate him somehow or the other in this world.

00:25:38 --> 00:25:40

Somehow or the other a level compensated

00:25:42 --> 00:25:50

kalu they said, de la he by Allah laqad Tanaka, la hora, Elena, certainly Allah has preferred you over us.

00:25:52 --> 00:25:57

Now the brothers of use of our SNR, they acknowledge the superiority of use,

00:25:59 --> 00:26:00

it was very difficult for them to see it

00:26:02 --> 00:26:12

very difficult for them to the point that they could not tolerate their father liking use of reason. And they wanted that he should be removed away from a vehicle.

00:26:13 --> 00:26:29

But now, they're forced to confess that Allah has definitely preferred you over us after you through email, from the rotators, Hamza, Ra, which is to give preference to someone to choose someone.

00:26:30 --> 00:26:35

So Allah has preferred you how with knowledge, with beauty,

00:26:36 --> 00:26:37

with good behavior,

00:26:38 --> 00:26:40

with many good qualities,

00:26:41 --> 00:26:48

Allah has preferred you over us such that Allah saved you, despite the fact that we wanted to finish you.

00:26:49 --> 00:26:59

Allah honored you, despite the fact that we wanted to humiliate you, Allah give you good despite the fact that we wanted bad for you. Allah has preferred you over us.

00:27:00 --> 00:27:09

What does this teach us? That if Allah wants good for someone, no one can deprive that person of that good.

00:27:10 --> 00:27:12

No one can take it away from them.

00:27:13 --> 00:27:23

So if you feel that somebody is trying to harm you, remain calm. If this is written for me, I will definitely get it no matter what other people do.

00:27:24 --> 00:27:32

No matter what they try to do, no matter how much they try to defame me, no matter how much they try to insult me, no matter how much they try to harm me, they cannot take it away from me.

00:27:34 --> 00:27:35

Look at the ethical law.

00:27:37 --> 00:27:56

And this also teaches us something very important that we must accept the felina of other people over us that if Allah has preferred some people over us, we must accept. Because this is a last choice. This is his decree. And if we don't accept it, we will be put in a situation where we have no choice but to accept it.

00:27:57 --> 00:28:01

Because they were in constant denial, the brothers of use of artists learn from the very beginning.

00:28:02 --> 00:28:29

Constantly they were in denial to the point when, after so many years when their father was remembering use of what did they say? Forget about him. Forget about him, you will continue to remember until you will die. Forget him. This is how much the disliked use of our listener that after so many years when Binyamin when he is accused of theft who the remember use of even then they're trying to show him as bad

00:28:31 --> 00:28:36

luck or the etheric Allahu arena, they're forced over here to accept his superiority.

00:28:38 --> 00:28:42

If we don't accept the truth, we will be forced to accept it.

00:28:45 --> 00:28:56

And indeed, we have been led to ensure the ones at fault. heartache is the singular of how to learn from the rotators. How to Hamza and Hata is a mistake.

00:28:57 --> 00:29:02

It's also said that kata is a mistake that is deliberate. That is intentional.

00:29:03 --> 00:29:07

We have surely been sinful. We have been at fault how

00:29:09 --> 00:29:09


00:29:11 --> 00:29:16

that we have been treating you disgracefully. We have been unfair to you.

00:29:17 --> 00:29:20

And in this is the greatness of the brothers abuse of running center.

00:29:22 --> 00:29:27

That they admit their mistake, and they acknowledge the status of use of a hustler.

00:29:28 --> 00:29:39

We see that previously. The woman also she acknowledged her mistake, and she acknowledged the truthfulness, the status of the use of Ursula

00:29:40 --> 00:29:48

and this is another unique quality of use of medicine. That he turned his enemies into his friends.

00:29:49 --> 00:29:54

He turned his enemies into his friend's house with his dakhla and with his subs.

00:29:55 --> 00:29:59

He did not compromise he did not give up

00:30:00 --> 00:30:12

He did not show any impatience, he did not take any revenge. He achieved this how, by not taking things in his hands, but rather leaving everything in the hands of a loss.

00:30:14 --> 00:30:29

We think that if we want to become victorious, if we want to be successful, then we have to take control of our matters. But the fact is, our responsibility is that we have to have Taqwa, we have to do Saba, and Allah will take care of the rest.

00:30:31 --> 00:30:34

So we see over here that the brothers of use of Renaissance, they accept their fault.

00:30:36 --> 00:30:39

They accept their mistake. And

00:30:40 --> 00:30:42

our attitude should also be the same.

00:30:43 --> 00:30:50

That if we have done something wrong, and we see our mistake, instead of denying it, we should confess,

00:30:51 --> 00:30:52

we should accept it.

00:30:54 --> 00:31:00

We should accept it. Because if we accept it, only then can we be appreciated.

00:31:01 --> 00:31:10

Because over here, we see that a loss of data in a way is appreciating them. Because he mentioned their good words. He mentioned their words of confession.

00:31:11 --> 00:31:14

So when a person accepts his mistake that Allah appreciates him,

00:31:15 --> 00:31:28

especially when a person admits his mistake in front of the victim in front of the one whom he has oppressed, that you were right. And I was wrong. Because this statement itself is very difficult to say.

00:31:29 --> 00:31:33

It's very difficult to say, you were right. I was wrong.

00:31:35 --> 00:31:41

Caller he said, meaning use of our listener, what was his response that he has, you've been wrong?

00:31:42 --> 00:31:43

I was right.

00:31:45 --> 00:31:53

No, he doesn't say anything of that sort. He says, Let the three bar la camileo there is no blame upon you this day.

00:31:55 --> 00:32:01

Today, there is no blame upon you. You will not be reproached Why did you mention today

00:32:02 --> 00:32:07

because that day was when they expected the most reproach. Right.

00:32:08 --> 00:32:15

That's the day when they expected it most. So if there's no reproach today, obviously, there is no reproach afterwards.

00:32:16 --> 00:32:28

Let us keep the three of us from the room fetters sell all that and the three literally means to peel the flesh off of the eyes. So it's literally like beating someone's eyes off.

00:32:29 --> 00:32:33

This is to punish brutally to punish very severely,

00:32:34 --> 00:32:35

very severely

00:32:37 --> 00:32:38

severe punishment

00:32:39 --> 00:32:44

and forgiveness. It is used for scolding someone rebuking someone

00:32:46 --> 00:32:47

reproaching someone over their fault

00:32:49 --> 00:32:51

or approaching someone over their fault.

00:32:53 --> 00:33:07

Like the Hadees, in which the Prophet sallallahu Sallam said that when the amateur haidakhan, the slave woman of one of you commit Zina failure to lead her that he should only Flogger while you sleep and he should not reproach her.

00:33:08 --> 00:33:11

He should not censure her he should not blame her.

00:33:12 --> 00:33:24

You understand that when a person has been punished for a crime that he has committed, the punishment should be given. But there should be no three. What is the three mean? That you say harsh words to them?

00:33:25 --> 00:33:40

You reproach them. You make them feel bad by saying things over and over and over again. So what does use of Sam say that the three valet camaleon obviously no punishment, but no blame even and I will not remind you after day of your error against me.

00:33:41 --> 00:33:47

And we will see how you suffer. Listen, I'm did not mention what his brothers did. After this.

00:33:48 --> 00:34:01

Yellowfin Allahu Allah, Allah will forgive you, meaning May Allah forgive you. He forgives his brothers. And he also praised for their forgiveness. What who Hamill rocky mean, and He is the Most Merciful of those who showed mercy.

00:34:02 --> 00:34:09

So we see over here the use of artists and I look at his big heart, that he does not have anything against them.

00:34:11 --> 00:34:15

He does not have anything against them. He does not take any revenge. He does not even reproach them.

00:34:17 --> 00:34:24

And he says that the chapter is now closed. We won't talk about this again. It's over, it's finished.

00:34:25 --> 00:34:35

After today, we're not talking about it. This is what forgiveness says. This is what it means by truly forgiving someone

00:34:36 --> 00:34:48

that you don't hold anything in your heart. And you don't even reproach them. And you don't even remind them of what they have done afterwards. If you remind them later you have not forgiven them.

00:34:49 --> 00:34:52

If you keep a grudge in your heart again, you have not forgiven them.

00:34:53 --> 00:34:59

And until you forgive the other person, you cannot be at peace. You cannot be a happy person.

00:35:01 --> 00:35:17

In order to be happy, in order to live peacefully, you have to forgive others. You cannot keep grudges in your heart. Because if you keep a grudge in your heart, if you keep that anger in your heart, then what's going to happen, it's going to eat you up.

00:35:18 --> 00:35:24

The other person may be okay. But you are going to destroy yourself, you are going to be sad.

00:35:25 --> 00:35:31

So we see the use of artists and he forgives them completely. And he says, This chapter is closed, we're not talking about this ever again.

00:35:33 --> 00:35:53

What happens with us, if somebody is hurt us, very slightly, forget about what the brothers have used for this, and I'm good to him. Forget about it. But think about what people do to us. What happens, we talk about it over and over and over again, we keep reminding them, we keep reminding ourselves, we keep reminding other people. And because of that, we can never forgive them.

00:35:54 --> 00:35:59

Because of that, we can never be happy. What's the secret to happiness?

00:36:00 --> 00:36:06

forgive and forget, and you'll never regret, you'll never regret because it will make you happy.

00:36:07 --> 00:36:11

Just think about all that the brothers of use of s&m had done to him.

00:36:12 --> 00:36:15

Just think about it, and all that he had to suffer because of that.

00:36:16 --> 00:36:25

And this was not for a month or two, a year or two. But it affected his entire life. He had to suffer one problem after the other.

00:36:27 --> 00:36:31

He had to bear the separation from his family, from his loving father.

00:36:32 --> 00:36:35

But despite that, he does not take any intervention.

00:36:36 --> 00:36:38

And on top of that, he even makes law

00:36:40 --> 00:36:43

even makes the law, just look at his big heartedness.

00:36:45 --> 00:36:51

And this can only come from a person who has left his affairs to Allah,

00:36:52 --> 00:37:00

that Allah you take care of me, you handle my affairs, you are my working upon you I trust.

00:37:02 --> 00:37:06

We see that when a person is like that, only then he can be patient.

00:37:07 --> 00:37:11

Only then he can think positively. Only then he can continue to obey Allah.

00:37:13 --> 00:37:18

Only then he can continue to make law. And only then can he be productive.

00:37:20 --> 00:37:21

If use of Ellison,

00:37:23 --> 00:37:32

if he kept the scratch on his life, and he thought about his brothers all his life and he entertained feelings of revenge all his life. You think he would get to the position that he was in today?

00:37:33 --> 00:37:36

No, he would never have been able to achieve that position.

00:37:38 --> 00:37:46

Because when a person keeps anger and revenge and frustration in his heart, then all of his energies are directed towards

00:37:47 --> 00:37:48

all of them.

00:37:49 --> 00:38:04

But when a person ignores when a person leaves it to Allah, He says Allah, you deal with it. You sent this my way. I accept it because it's coming from you. Then what happens? person gets to be patient. The person has to be forgiving, and then he can do something in his life.

00:38:05 --> 00:38:10

And we see that the Prophet sallallahu Sallam as well. he recited this ayah when he conquered Makkah,

00:38:12 --> 00:38:22

when he entered into Makkah, at the conquest, he recited this ayah as well. That letter three bar Lakeville. Yo, yo, federal law calm wahoo or hammer Rahimi?

00:38:24 --> 00:38:40

And if you think about it, the people of Makkah, they have persecuted the prophets on a lot of them for so many years, so many years. And when he entered Mecca, as the head of the state, what did he say? May Allah forgive you, I'm not going to punish you. I'm not going to take any revenge.

00:38:42 --> 00:38:49

So then what happened? He said to his brothers, it will be coming. So he had to take this my shirt

00:38:50 --> 00:38:57

is Habu take the committee with my shirt, Heather, this one meaning take this shirt of mine.

00:38:58 --> 00:39:16

Were to my father gamesys on the roof that was off meme slot. We have done this word earlier as well. And amuse is basically used for a shirt that is worn on the upper part of the body address again, it could be just a shirt that comes up to the waist and it could also be something that comes below that.

00:39:17 --> 00:39:19

So he said take this shirt of mine

00:39:21 --> 00:39:27

had this one for Alou, and then you cast it on a wedgie, a B upon the face of my father.

00:39:28 --> 00:39:31

cast it on the face of my father.

00:39:33 --> 00:39:34

What does it mean by this?

00:39:35 --> 00:39:40

We learned that at this point, the brothers abusive wrestler they told us

00:39:41 --> 00:39:43

about the state of their father.

00:39:44 --> 00:39:59

Because obviously he must have asked them that How is my father doing? How is he feeling now? Because perhaps all that had happened until Vinny I mean came he got the update from mini me. But now what happened since Vinny amin was here. He

00:40:00 --> 00:40:10

knew that his father must have been very, very sad. So they informed him that he had become blind. Or perhaps Allah had informed him that he had become blind because user for his son was also a prophet of Allah.

00:40:12 --> 00:40:23

So he said to them that take the shirt of mine, and put it on my father, yet de basura he will become see meaning he will come out from under the shirt seeing his vision will return to Him.

00:40:24 --> 00:40:29

What do you need? And all of you come to me be African with your family's ultramarine altogether?

00:40:30 --> 00:40:31

What was this shirt?

00:40:33 --> 00:40:39

There are different opinions about this shirt. Some say that this shirt was actually the shirt that we put a hammer in a sauna.

00:40:41 --> 00:40:47

It belonged to him. And this is the shirt that use of religion I was wearing when he was thrown into the well.

00:40:50 --> 00:40:53

Do you remember when he was thrown into the well, this shirt he was wearing at that time.

00:40:55 --> 00:40:57

And this shirt was a shirt from Jenna.

00:40:58 --> 00:41:16

According to some people, that this was a shirt from July, it was not an ordinary shirt. And from Ibrahim resna, it came to this hacker Islam from whom it came to Kubernetes. And then from whom it came to use the very center, and the brothers have use it for this. I'm very envious because of that. So they threw him into the well and he happened to be wearing that shirt at that time.

00:41:18 --> 00:41:24

And this is the shirt, which you put on here listen I was wearing when he was thrown into the fire.

00:41:25 --> 00:41:33

Remember, when his people, his father and the rest of his family threw him into the fire? Ibrahima de Sena was wearing that shirt. And the fire did not touch him.

00:41:35 --> 00:41:40

However, there is no strong evidence to support this opinion. There is no strong evidence behind that.

00:41:42 --> 00:41:43

Because even if

00:41:44 --> 00:42:06

use of Edison was wearing a shirt at that time, what did we learn? They had taken his shirt with blood on it, right. And if he did have a shirt on him at that time, he was sold into slavery. And then a slave doesn't really have control over his possessions or anything of his. It had been so many years from there, he was sent to the prison. And in the prison, he spent so much time.

00:42:08 --> 00:42:21

And if even he had that shirt, it wouldn't fit him anymore. So how could he keep it? Right? So Alo Harlem, this shirt was just another shirt, it was an ordinary shirt, a shirt that belonged to use of his center.

00:42:22 --> 00:42:37

And the fact that the shirt when it was put on to Yahoo bredeson. And when it was removed here of Kubernetes alone, his vision returned to him. It was not because of the shirt, it was rather because of the miracle of use of our listener.

00:42:39 --> 00:42:49

Because just like musar listener had the stuff, right? It was an ordinary stuff. But through the staff musasa would also perform miracles.

00:42:50 --> 00:42:55

Correct, he threw it into the water, and the water party,

00:42:56 --> 00:43:16

he struck the storm with it, and from the storm came out water. So this shows that it's not the staff because if it was the staff, then it would do only one thing, either cause the water to flow or cause the water to go away. Right. But we see that it was exactly opposite what was happening.

00:43:17 --> 00:43:23

Similarly, recently Salaam was also given many miracles, and often was that he would wipe his hand over who

00:43:24 --> 00:43:33

the person who was ill and he would become fine, he would cure the blind, he would cure the leper. This was what the miracle that was given to restart his center.

00:43:34 --> 00:43:39

Similarly, this was a miracle that was given to use of race and

00:43:40 --> 00:43:50

that he was able to cure the blindness of his father how with his shirt, because he himself could not go he himself would not go to Canada.

00:43:51 --> 00:43:54

Why again? Why would he not go?

00:43:55 --> 00:43:57

Because of his responsibility?

00:43:58 --> 00:44:15

Look at the sense of responsibility. He did not leave. He did not even put anyone else over there. Why? Because this was very, very important. If he left so many people would suffer from hunger. So many people would die because of that.

00:44:16 --> 00:44:46

So he did not even go himself and he could not go himself so what did he send instead? His shirt. So he said take the shirt of mine put it on my father and he will become asleep. His vision will return to Him and when his vision returns what Tony be legendary and then come to me all of you with your families. Meaning all of you come to Egypt and live here with me. This is when you suffer Hassan called his entire family from going on to live in Egypt with her

00:44:47 --> 00:44:51

and this is when Bunny is moved from Canon to Egypt

00:44:53 --> 00:44:54

with a center station

00:45:09 --> 00:45:11

Ba ba ba,

00:45:12 --> 00:45:13

ba ba ba

00:45:19 --> 00:45:20

ba on

00:45:25 --> 00:45:28

the ball

00:45:40 --> 00:45:41


00:45:43 --> 00:45:44


00:45:47 --> 00:45:47


00:46:03 --> 00:46:04


00:46:11 --> 00:46:12

long enough.

00:46:19 --> 00:46:22


00:46:45 --> 00:46:47

Tony B and Nico

Yusuf 88-111 Word Analysis and Tafsir 88-93

Share Page

Related Episodes