Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 06 – L073I

Taimiyyah Zubair
AI: Summary © The transcript describes various examples of Islam's negative language, including the use of "row" and the loss of control and punishment for those who do not stop others from doing things. The discussion touches on topics such as money, the potential increase in mountain mountains, and the importance of history and avoiding accusations of wrongdoing. The speakers emphasize the importance of protecting individuals from evil behavior and offer examples of how Allah has provided comfort and happiness through various methods.
AI: Transcript ©
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Let's continue our lesson.

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We'll call it Ilya hoodoo. And the Jews said he had a law him of Lula. The hand of Allah is chained.

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They said in mockery of the Muslims, that the hand of Allah is chained,

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though and Marula is from their own fetters line, lamb lamb, Allah,

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Allah is to insert something into another.

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And it is also to fetter. Meaning to put a lock or a fatter, or a shackle, or something like that around, you can see the wrist of the person or the neck of the person basically it is to chain to bind to tie up someone just like a prisoner is tied up. But the hands are tied up with the hand cups.

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And sometimes there's a collar around the neck. Sometimes there is a collar that is on the hand, which is connected to the collar on the neck.

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So maluna is one that is shackled. One that is fettered, one that has dried up.

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And over a year, they said this figuratively to imply that he is very close *, that he is very negatively,

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that he is very stingy, that if someone's hands are tied up.

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This diminutive if somebody whose hand is tied to his neck Malala.

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It's chained, handcuffed, can they take something out of their wallet? Can they know can they give you something? No, they cannot. So this is a figurative expression for stinginess for neighborliness.

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So they said here the law you must order this at the hands of a large item, meaning that Allah is very stingy.

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Now, why did this is such a statement.

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There are several reasons that are mentioned.

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First of all, we learned that they were very prosperous when it came to worldly status, up until the Prophet sallallahu 17. They were very rich, very, very wealthy.

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But when they rejected the profits out of Lotus and when they oppose the Muslims, then what happened? They started suffering in their businesses in their money in their wealth.

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And we know that they were exiled from Medina as well. They lost what they had in hybrid.

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So they lost the wealth that they had.

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So when they became upset, what did they say that Allah does not give us? His hand is dried up from spending on us from giving us from bestowing some risk to us.

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As if also pannacotta must give you

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mean wherever he is given you. It says grace, it's his favorite. Who are you to say that you need more or you expect more? I mean, it's a last choice if this is what he decreed for you. Don't say that he is stingy.

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Like some children, if they want more money from their parents and say, Why are you being so stingy? Why won't you give me more?

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Because you don't deserve it? I don't wish to give you you're going to abuse this money. So it's up to a loss of penalty whatever he gives to his servant. So no servant can say that Allah is stingy in giving to me. This is extremely disrespectful.

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Secondly, it is said that this idea de Lima hula, when the ayah was revealed that Mandela de Yokoyama cotton has been the who is it that would lend to a lot of beautiful loan. So they said, Oh ally so stingy, that you won't spend himself on his Deen and instead he is asking us to spend

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now with the villa.

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And thirdly, it is also said that the study of the lifetime of Lula because they taunted the poor Muslims

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because many Muslims when they migrated from Mecca to Medina, they had left everything of theirs in Mecca.

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And when they came to Medina, basically you can imagine immigrants, they need a lot of financial support.

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So he had a lifetime of Luna, that he's so stingy, he's so tight *. He's so close * that he's not giving you anything.

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Now notice over here, it wasn't all of the Who said that? It was only some people. But Allah says we'll call it and

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they would say Why?

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Because no one stopped this particular person. No one stopped the particular person who said you're the lone wolf.

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And because they didn't stop them, they participated in that crime. It was a silent

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approval by not stopping the one who is doing something wrong you are cooperating with them you take a share in the same.

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So we'll call it a do Who do you blame of Lula. And notice how they say hand of Allah they only mentioned one hand.

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They only mentioned one hand and in the response that Allah Subhana Allah gives you mentioned students. Why did they say one hand

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in order to reduce the Safarova that allows two hands and they mentioned only one hand why, to show his stinginess

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to show his stinginess narrowed Avila so you don't know him of Luda. Allah says one look at him. Their hands are tied up. Their hands are fettered, their hands are shackled.

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We'll look at him.

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Now we're here. A loss of control is informing us that it is their hands that are tied up. Meaning it is them who are stingy.

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And remember that the punishment is always like the crime.

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They said yo la hemos Luna Allah says no one that idea

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one already know and they were cursed VML follow because of what they said. So the statement of theirs or the lining Motorola What is it? It is own isn't it is sinful speech. And the previous I have lost control they said how can their scholars and rabbis they don't stop them.

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Which is why we see that all of the user mentioned we'll call it an ear hood and not just some of them. All of them said this Why? Because those who didn't say they didn't stop others.

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But rather Yoda who his two hands there are no the super than they are stretched out they are unfolded they are spread out.

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Mobile super thin is the dual of mobile super. And member super is from the roof better is best seen.

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Best of what is better for me to extend to spread out.

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and versatile yet, Dane Vasil Talia de Blasio, same route back in Brazil, Kalia Dane is someone who is very generous, someone who is very generous. So when the Dalai Lama was so important.

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Now, if you see they mentioned one hand, Allah subhanaw taala mentioned students, why

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do exaggerate or you can say to show the excessiveness of his attribute of generosity.

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That how generous he is that both of his hands are spread out.

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And secondly, to also imply abundance. Because the one who is affluent he can give freely with both of his hands, isn't it? A person who is very rich, he can give with his right hand and his left hand You know, when you have a lot to give, then what are you doing? You're giving with one hand and the other hand.

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If you're just spreading things, if you're throwing things everywhere, then you're going to use both your hands What does it show that you have a lot. So first one it shows the excessiveness of his attribute of generosity. And secondly, it also shows how wealthy he is.

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The abundance of the treasures that Allah subhanaw taala possesses somebody at their home of a suitable time

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you invoke a fire shed he spends however he wills. Sometimes he gives a lot sometimes he gives us and nobody can object. Why? Because everything belongs to who it belongs to a loss of panel data. you invoke a fair share, he can spend However, he wills

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just like you, you have your money, and it's your choice, however you spend it. Yes, you have to give the cat you have to spend where you're obligated to spend. But then after that it's your choice whether you give it all in charity or whether you spend it on yourself or your family. It's your choice, it's your money.

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So when everything belongs to a loss of panatela, isn't it his choice as to however he wants to spend it? Who are you to say that he is stingy when he's not giving it to you? Or Who are you to say if he is not giving it to the believers in order to test them.

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So who are you to say that he's stingy? You'll feel okay if I assure he gives any withhold according to his wisdom and knowledge.

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What is Eden and surely it will definitely increase for who cathedra main home for many among them for many among Who? From the hood. What is going to increase them mountains into a lake and Arabic That which has been revealed to you from your Lord. Meaning the Quran, the ayat of the Quran,

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there are definitely going to increase many of these people in what

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in Juliana in rebellion will confront.

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in denial,

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what is the Leann

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rebellion, transgressing exceeding the limits in the rights of Allah, and in the rights of people.

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That in being unjust in being unfair, a person exceeds the bounds in being disrespectful, a person exceeds the bounce in opposing exceeds the bounce.

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So the very verses of the Quran, they're going to increase them in their transgression against people against Allah

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will confirm and also in this belief, meaning these verses are only going to increase them in their denial of the profit sort of others.

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You see, if there is a person who is very stubborn, very stubborn, very spoiled, you tell them one thing, what they're going to do, they're going to say something negative. You tell them something else, which is good. They're again going to say something negative. You tell them anything was triggered, every time how are they going to respond with something that is negative until eventually you're like, I should just stop? They're not going to listen.

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So the problem is not in the ayat of the Quran. The problem is in who in these people, that every verse that comes down, what do they do, they find something in it through which they can market the thing through which they can find faults in the day

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through which they are transgressing the boundaries against Allah against the people. And also they're exceeding in their disbelief.

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Well, Elena, and we put buying a homeowner either with a wall between them the enmity and the hatred.

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Remember these two words were also mentioned before in the context of

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the Masada over here, this is specifically the hood before it was in a sauna. So it's not just an Asana but also the mood amongst whom there is Adela and Baba what is our that what,

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what is our

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opposite of when I when a person does not show friendship through words or through actions, and Botha is the opposite of hope of love. When a person does not have any love in his heart but rather he has hatred in his art

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well planar beta one or the other What about thought in am with pm until the day of judgment

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as a result, each group or among them opposes the other.

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Call Nana every time. Oh, Kaduna. A little help they can do a fire for war. overdue for veterans well, of that. What is called me few

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and Okada up do is to kindle a fire to light a fire to set fire.

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So every time they light a fire for the purpose of war, they Kindle Fire for war, meaning they wish to create some facade against the profit sort of artisan.

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You understand? Every time they wish to kindled some fire some facade against the Prophet sallallahu Sallam against the deen of Allah. What does Allah do

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of law extinguishes.

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They start something to oppose the need to create a huge facade. What does a lot do? He finishes it. He extinguishes that fire.

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How does a lie extinguish that fire?

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through just the believers, not just the believers, even the non believers,

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even the non believers

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sometimes we see that there are people who wish to say things against the prophets or a lot of them.

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But what happens it's other Christians it's other non Muslims who oppose them. Because if we remain quiet if we don't do something ourselves, then Allah subhanaw taala can use anybody to defend his team to support his The

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so called Lama Okada narrow they'll help out every time they light a fire for war, a loss of penalty extinguishes it wears out our fill of the facade and the striving the earth to create mischief to create facade how through since

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will love will lay your head will have seen and Allah does not love those people who spread facade.

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What do we learn from the side?

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First of all, we learn that when a person says something incorrect about the other, then who does it fall upon on himself. Like for example, if a person makes a draw against someone, and they don't deserve it,

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then you know, it goes back to

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the person who made the door. The person who made the bad door the person who prayed against the other.

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Like for example, if a person prays to a lot that Ola reduce the risk

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So and So why? Because he's envious he's jealous. He says all update their wealth away take this opportunity away from them. And Allah knows that they're not deserving of this bad door.

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So what happens? The person who is making the door it falls on him. Where do we learn this lesson from?

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From this ayah only ad

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that when they said something negative unbefitting about Allah soprano garner the same game upon them. That was a consequence that they suffered.

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They said Allah is stingy. Allah made them stingy.

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They said Allah is niggardly Allah made them niggardly.

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And especially when a person says something underfitting to Allah, then he earns not just what he said that falls on him but rather he also earns the learner

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will learn to be more calm.

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Secondly, we also learn from this ayat that Allah subhanaw taala has two hands, because Allah says belia them rather his two hands

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because the number has been specified. So it's not less it is not more Allah subhanaw taala has to do hands and remember that his hands are above any resemblance to the hands of the creation. Because they subconsciously shape there is nothing that is like

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30 We also learn from this ayah that Allah subhanaw taala is very generous. And he gives where do we learn that from?

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Bali Addabbo, mega superfan. If you look at just the names of Allah subhanaw taala. There's so many names that give the sense of generosity that he is an Merkley. He is rasik, he is reserved, he is what have many games have a loss of parameter, it would show that he is a provider that he is so generous.

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And over here loss pensado says that his hands are outstretched meaning he's spending all the time all the time he's spending is giving you

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there's a hadith in which the Prophet sallallahu Sallam said, that allows the parent artist said to him that spend Olson of Adam and I will spend on you.

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And the Prophet sallallahu Sallam said, the right hand of Allah is full. The right hand of Allah is full, and spending the riches liberally during the day and the night.

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So Allah subhanaw taala is right on his foot, he's always spending day and night.

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And spending their night will not diminish the resources of our last panel.

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Don't you see what an enormous amount of resources he has spent since he created the heavens and the earth?

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Don't you see that? How much our loss of power has given to every single person from the day that the heavens and the earth were created. That he doesn't just give to the people he gives to the animals he is their provider as well. He is there Razak as well.

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And not just the animals, but so many other creatures on the surface of the earth. Things that we know of things we don't know off. So don't you see that?

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So what do we learn that a loss penalty is the most generous, and he is the one who gives? There's a hideous kotse in which we learn that Allah Subhana Allah said, that almost servants, even if the first among you, and the last amongst you, and the whole human race of yours and that of genes also all stand in one plain ground. And you ask me, and I confer upon every person what he asks for.

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Imagine, every single person is being given everything that they desire.

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Can you imagine

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every single person is being given every single thing that they desire?

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Then Allah Subhana Allah says it would not in any way, cause any loss to me, even less than that which is caused to the ocean by dipping the needle in it

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by dipping the needle in it.

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This is how rich a man is.

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And this is how generous of lies.

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How dare you say that?

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If you need something,

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then ask him. Don't say negative things about Allah. Don't say negative things about Allah creation. Don't say Allah never answers my prayers, no

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unifocal k fire Sha.

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Another lesson that we learned that Allah subhanaw taala spends however he will it is up to him. It is his decision and his decision. His ruling is based on his wisdom. If he gives more to some, that is what he knows is best and if he gives that

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to others, that is what he knows is best.

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You know there is a hadith

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the gist of the Hadees is that Allah knows what is good for each slave. He knows that if he gives more to some, they will become rebellious. And he knows that if he will give less to sum, then what's going to happen? They're going to become rebellious.

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So Allah knows as to who deserves how much up okay, fire Shall we are no one to object

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that all alone should also give to so and so. How come the Muslims are so poor? How can we were so poor? How can I'm so needy? Doesn't Allah have mercy on me? Yes, he does. But he knows what you deserve. He knows what is best for you. He knows that if he will give you more probably you will become negligent in it. And if you will give less to someone, maybe he will become rebellious because of them. Allah subhanaw taala knows you and feel okay finisher.

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We also learn from this ayah that some people when they learn the Quran, they don't benefit from the Quran at all. Doesn't mean that there's a problem in the Quran? No, there is a problem in these people.

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Allah Subhana Allah says, When nosey. luminol qurani Maharshi fair on what I mean, when I see those oil Amina Illa, herself, Islam 82.

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And we send out of the Quran that which is a healing and mercy for the believers. But it does not increase the wrongdoers except in loss. It only increases who in loss. Those people who do

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so what does it show that it's not the act of a line which there is a problem. The problem is in the receiver. Like for example, if you look at any word leaving, for instance, milk,

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milk, full fat milk is very healthy for some.

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And it could be killer for some others. If you give it to a child who is under two, that is something they need. If you give them skim milk, it's not good for them.

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But on the other hand, if somebody is allergic to dairy,

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if you give them the same milk, which is very beneficial for the child, are they going to be able to tolerate it? No, it's going to upset their whole system.

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They're going to react physically. So what does it show the problem is not in the milk, whereas the problem

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in the person.

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Similarly, a person is diabetic, high sugar foods, they're not good for him. But at the same time those foods are enjoyed by other people. They love them.

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But if you give the same food to a person who's diabetic, it's going to be very harmful for them. High cholesterol foods very good for children. They say give high cholesterol foods to children. Why? Because it's good for their brain development and so on and so forth.

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But at the same time someone above 50 someone above 60 It's a killer for them.

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So what's the problem? Is it the food? No, it's the person.

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Similarly, the problem is not the if it's actually the person that some people, for them the iron is a Shiva, it is a cure it is a dilemma, and for other people on becomes an ailment that a disease a sickness increases them in Italy and it increases them in their coffers. Why? Because of how they take the

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because of the wrongs that they had done.

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Instead of the Toba 124 and 125. We learn what either owns era to atone for minimum Makoto au cansada to Heidi even

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for Amma Latina Amano for Zagato email and for whom establish your own.

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there whenever a sauna is revealed there among the hypocrites who say, which of you has increased in faith? Meaning did it really make a difference in your event, this particular sutra was it really needed? A must have panned out it says as for those people who believe it has increased them in faith while they are rejoicing. What a malady nephew could do colluding in Morocco for that one reason Illa reducing woman to a home capital.

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But as for those whose hearts is disease, see the problem those in whose hearts is a disease because there's a model in their hearts. This is why it has only increased them in evil in addition to their evil, they have evil from before. This is why when Quran comes to them, it only increases them in their evil.

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So we see that there are some people who benefit from the Quran and some people who don't benefit from the Quran. Some people when they learn the Quran, they become more religious, more closer to Allah. Other people when they learn the same Quran. They become more rebellious, more distant from the deen of Allah. What's the problem?

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It's not the client, it's the person.

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It says intention because sometimes you will see some people will say, Oh, I read the Quran. But that is exactly what turned me off from Islam.

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Because he's negative, he's only going to focus on those ayat which go against him which go against other people. And he's going to look at them out of context. So obviously, it's going to go against him.

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Then we also learn from this is about the mercy of Allah subhanaw taala, that he is informing the believers about the weakness of the enemy, but

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that he has cast, our our and Baba amongst the enemy. Because once you know the weakness of the enemy, then you can deal with the enemy better. So there is a mercy of a lot that he is informing us. So never think that they are united. They may appear to be united, but know that they are very weak from inside.

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We also learn from this idea that this unity is a punishment.

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Where do we learn that from?

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as a result of what, as a result of all these crimes of theirs that are mentioned in design, so we learned that this unity is a punishment. It is a weakness, it is a curse. It's a punishment. Even for the Christians, the same thing was mentioned Alpina bainham, what are they with? What about law? Why? Because of the crimes that they have committed, same thing for the hood. So the Muslims have they have this unity. Don't say that it is a mercy.

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Because there are some people who quote this week or this, that if they laugh in my own way is

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it's a week I think it's a week narration. This unity is not mercy, it's a punishment, punishment for what for the crimes that the people who have committed themselves.

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And unity on the other hand is a blessing as we have learned earlier that what guru near McCullough are they come is untouched, are there and unlovable in a guru, because remember the blessing of Allah upon you, when you were enemies, and Allah united your hearts.

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This unity, hatred for one another is a punishment. It's a consequence of the sins that we have committed.

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And on the other hand, unity, love affection for one another. This is a huge blessing of a loss.

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So if you are living in our house, and you see that people are disunited, you don't like the other. There is our dough and Baba for one another.

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Then we have to reflect on our actions. That Where are we falling short, when it comes to the rights of Allah, when it comes to the rights of people, maybe I'm doing something wrong because of which we are living under the same roof. Still, we're not united, still, our hearts are broken up

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101 kitabi Avenue. And if only the People of the Scripture had believed what taco and they had feared of law,

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believed in what believed in who believed in all that is mandatory to believe in

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which includes believing in Allah, believing in all of the messengers, believing in all of the Scriptures and other visitors of mine as well. So had the People of the Book

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if they had believed,

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meaning if they had the correct Eman in their hearts, if they believed in Muhammad Sallallahu wasallam, whom they recognized as well as they recognize their own sons, if they had believed in him,

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what the * and they also feared feared who fear the loss of remember when a man in the corner mentioned together, then a man refers to the state of the heart,

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it is related to the

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the the secret, the hidden,

00:28:56 --> 00:29:02

and the coil refers to what is on the apparent it is related to the actions.

00:29:03 --> 00:29:21

So I'm assuming they have the correct amount in their hearts what the whole meaning they reform their actions as well. Because the question is What if you think of it the question protect yourself from the punishment of Allah how by doing that, which he has made obligatory and staying away from that which he has forbidden.

00:29:22 --> 00:29:32

So talk was about doing something. So they had the right Eman. And in their actions they did those actions which applied obligated and stayed away from all those things that Allah had forbidden.

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So if they had done this like a foreigner items,

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then surely we would have obliterated we would have pardon them for their sins. Whether at the holiday home and surely we would have admitted them into were into genetic Noreen into gardens of lessons.

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The word in our aim is from the root factors known I mean, and their aim is comfort.

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Happiness delight.

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And remember, that name is of two types. The first type of Naeem is name of the burden of the body, tangible physical comfort, physical bliss, physical delight and happiness.

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So, basically, it is everything that a person experiences in his body

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that brings him pleasure, whether it is some food that he is eating, that brings pleasure to his tongue, or it is something that he is seeing, which brings pleasure to his eyes.

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Or it is a sound that he is hearing which brings pleasure to his ears, or it is the temperature of the place that he is in, that makes him comfortable.

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Or it is the clothes that he's wearing the place that he's sitting in. So, basically, the first type of Naeem is that which is of the button any type of pleasure that a person feels experiences in his body, any kind of pleasure that a person experiences in his body. So it is a different different types.

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And the second type of Noreen is that of

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the intangible enjoyment, comfort and happiness,

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that a person is in such a state of comfort. That no worries, no concerns, no fears bother. He has no worry, he has no concern. He has no fear, no anxiety,

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no sense of loss, nothing, no negative feeling that bothers him. Rather, he is eternally in comfort.

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Which is why we see that in sort of insane, I 11 and 12. Allah subhanaw taala says, For Our Common Law, Mashallah daddy kill young.

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So Allah will protect them from the evil of that day. One of our home bratan was surah.

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And he will give them radiance and happiness, radiance were in the face. When do you have radiance in your face when you have seen something beautiful when you're very happy inside?

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And you will also give them happiness, which is their home Bina sabado Jonathan waha de la and he will reward them for what they patiently endured with a garden in Paradise and silk garments. Silk garments. Why?

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Because that is also part of their aim.

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Their aim includes physical as well as the pleasure of the heart, the comfort of the heart.

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So we're here last time data says have they believed had they believe and have they done what they were supposed to do? Then we would have forgiven them their sins, and we would have admitted them into Janette and Mary

Al-Maidah 51-66 Word-Analysis and Tafsir 64-65

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