Following the Prophets Path – 05

Assalamualaikum warahmatullahi wabarakatuhu

please get him on earth for me Let him initiate language investment over him. Rubbish finally. So did you were Sidley MD. Dr. Millis any of kuqali probenecid nerima? Did you do the homework? Which I had to do memorize? Can you read it? recite, read wherever you want

to have done a laugh at Debbie Ronnie Buccola we have a local de novo follow up.

What is the enemy? You have to know the meaning to? Okay, because what's the point of memorizing these verses? What's the purpose? What's the reason? Why are we memorizing them? so that we know the evidences behind why we have to follow the Sunnah of the Prophet sallallahu sallam. If somebody says to us that oh, you know, we're just supposed to believe in the answer, no following it is not that important. So you have to convince them somehow, right? So at that time, you don't have the most have with you. But you can confidently say that no, there is a version sort of earlier in one that says this and this, and you say the verse, but then what is the verse mean? We have to know the

meaning of all right. So memorize the ayah, as well as the translation. And you might feel that, oh, when is this going to happen with me? I don't think it's ever going to happen with me. When I completed my course, when I studied the course. And I went back to high school to complete my studies. I remember once there was a discussion in class about how alcohol is not really hot on Islam. I mean, there's just people who make it Haram. It's not really you know, the word How long has not been mentioned in the Quran for alcohol. And I'm like, Okay, wait, I did mine was half out. I open up sudama. Okay. And I read the I have them. I said, look at this verse. It says, For hell

unto monta when are you going to stop or not. And then there was another ayah, which mentioned about obeying the Prophet sallallahu sallam, and I said, in the sunlight clearly stated that it is wrong, even if the word is not there. But still, you know, it's clear from the Quran and Sunnah, that it is forbidden. And at that time, I realized how important it is to know the meaning of the Quran. Because the people were shocked that I am reading from an Arabic Quran and I'm telling them the meaning. They were like, shocked, even like in the paralysis for bourita. Like they were dumbfounded. They didn't know what to say. So many times it happens that you just have to tell the

other person that what you're saying is backed up by some evidence, right? You're not talking from your own imagination from your own opinion. No, of what you're saying is based on some evidence from the Quran and Sunnah. And then people have been, okay. And the point of learning all of these evidences is not to defeat other people and argument, but to help them understand the truth. So this is the reason why we are learning these verses. Okay, and these are these. Anybody else? Yes. Oh,

Debbie. Oh, honey.

La.

Welcome.

What about Hades? Did anyone memorize the Hades?

Samia federal

good, Mashallah. Baraka low FICO. Very good. Let's continue. Chapter number six, there are we must honor the respect of sooner. What does that really mean? What's the root?

mean? What does that mean? To be great? So Darlene, is to declare something great to make something great. How do you make something great? How do you declare something to be great? How might for example, you want to show that the book of a logical iron is a great book? How are you going to do that? How are you going to show that to people by showing respect, right, that when you have a pile of books, you're going to place the Quran at the top. So there are lien is to not just make something great, but to respect something as well. Because respect means that you are declaring the greatness of something if you don't respect something, then you're not making it great. Because what

does a person insult and belittle what is very small before him What is very insignificant before him, so that we must honor the respect of cinema meaning the respect that we must show to the Sunnah of the Prophet sallallahu alayhi wasallam Is it necessary to respect the Prophet sallallahu Sallam? Yes

But now that the Prophet sallallahu Sallam is not with us, not amongst us, what are we supposed to do? respect his Sunnah? Because many people they think that, you know, respecting the messenger sallallahu Sallam that was only for the companions. Since we haven't seen him, we don't sit with him. We don't walk with Him. We don't pray with him. We don't really have to show any respect to him. No, we have to show respect to what his son polyurea he said that no, that the sanctity and honor of the Prophet sallallahu wasallam after his death is the same as during his life, just as it was important for the companions to respect the Prophet sallallahu sallam, it is as important for us

to respect him. Just as the Quran when it was being revealed. Was it necessary for the people to respect the Quran? Yes, after the Quran was fully revealed. Are the people still supposed to respect the Quran? Yes. Likewise, when the Prophet Coronavirus Anna was living and now that he's dead Still, we as believers are supposed to show respect to him. And that is when his Hadees Sera, name and sooner are mentioned today, how are we going to show respect to the Prophet sallallahu Sallam by respecting his Hadees by respecting his Sierra, by respecting his name, and by respecting his Sunnah. And it is necessary for us to show respect to the Prophet sallallahu sallam. Now, many of us

we believe in this, that we have to love Him, we have to respect him. But respect does not just mean that when we mentioned his name, we say sallallahu alayhi wasallam respect is more than that, isn't it? So? For example, if someone truly respects their boss, then how will they deal with them? Will they just say to them very politely, sir, so and so? Or Ma'am, so and so? Is this how they're just going to talk about them? No. is respect only in words? No respect is also in your behavior, your actions. So we see that respect that lien is not something that is, like just a concept in our religion, but it is something that has to be brought in practice. It's something that we have to

show how is it that we are to show respect to the Sunnah of the Prophet sallallahu wasallam. First and foremost, respect means that we hear and obey, okay? Because if a person does not listen does not obey either being respectful, not at all, if a person says to their boss, sir, so and so. And then the boss says, please do this. And he says, Do it yourself. I'm not gonna do it is that respect? Not at all. That's not respect. So, first and foremost, what is required of us is that we hear and obey a loss paradigm that Ellison's what the note is 63. That letter, I know, do I have a Sunni bainer conquered ba, ba, ba, ba, do not make your calling of the messenger among yourselves as

a call of one of you to another. And the size has been understood in many ways. One of the meanings is that never think that the way the messenger calls you, it is the same as any other individual calling, you know, when the prophets or a lot of cinemas calling you telling you to do something. It's not like the command coming from somebody else. Somebody else if they call you, you can ignore it. If they ask you to do something you can disobey, but the Prophet televisor Um, can we ignore his instruction? No. Can we disobey Him? No, there's a difference. We cannot ignore his call. Was his khudiram Allahu la Vina de la luna men calmly were the polyamory, Latina, you Holly funa and emri.

And to save on Latin, oh, you sleep at home early, this last part of the ayah that let those beware who descend from the profits of artisans order let's fitna strike them or a painful punishment, that those who oppose his instruction, meaning those who don't obey the Prophet sallallahu sallam, let them have this fear that some fitna, or some painful punishment is going to strike them. So first and foremost is that we hear and obey. And secondly, that we never, ever oppose because opposing someone is also great disrespect. Imagine, you know your parents or some older relative in the family. They're telling you do something and you don't just stop at No, you said no, what you're

saying is wrong. No, I disagree with you because of such and such and such. Is that respectful? Not at all, even if you disagree with them. Should you say out loud in that manner? No. Should you refute them? Should you argue with them? No. So the first thing is you're intervene secondly, that never oppose. The third thing that is included in showing respect to the Prophet sallallahu Sallam is accept the Sunnah as it is, meaning accept the way of the Prophet sallallahu Sallam as it is

Don't try to get ahead of it. Don't change it. Don't alter it in any way. Don't do less than it accepted as it is Allah. Allah says in Surah herculite Iowan that yeah are you are Latina Aaron Ola to obey the law he will assume the what the law in the last time you're on our team that oh you have believed, do not put yourselves before Allah and His Messenger meaning that the Prophet said a lot of cinema story do something accepted as it is. Don't try to get ahead and fear Allah Indeed Allah is hearing and he's knowing so accept the sinner as it is without getting ahead without leaving anything of it. And also, that whenever we learn off some son of the Prophet sallallahu Sallam

accepted willingly without any doubt, without any difficulty in the heart, or the libido or knew as well as even Masuda below Andrew both of them said that if I narrator Hadith of the Messenger of Allah, do you then do not have any bad thoughts or doubts regarding its Meaning? Meaning, accept the Sunnah as it is don't have any doubts, or what if the prophets of Allah Islam said of just like that, you know, that it wasn't based on revelation, it was his own opinion? No, we never make such assumptions about him. Never ever

or how come he was so harsh at this point? No.

We have to accept the Sunnah as it is. Then another important thing that is included in respect for this and that is that stay away from innovation because remember, I told you earlier, that innovation is in direct contrast to this another prophet sallallahu Sunnah, that if the people start following the innovation, then the sinner will disappear. It will take the place of the sun, so stay away from innovation stay away from false waves. So the Prophet sallallahu Sallam said that falsely attributing something to me is not like Foxy attributing something to anyone else. Whoever falsely attribute something to me shall take his own seat in the Hellfire, inventing things in the dean.

This is what what is this? following innovation and following innovation is disrespect to the Sunnah of the Prophet sallallahu wasallam. So respect for the Sunnah means stay away from innovation. Another important thing is that whenever we speak about the Prophet sallallahu sallam, how should we speak about him in a respectful manner, with love with respect? And what is included in this is that when his name is mentioned, then what do we say? sallallahu alayhi wasallam. And all of us must know how to say sallallahu alayhi wa sallam properly? Do we know how to say it properly? Because sometimes we rush through it. And we don't even know what we're saying. Sometimes it's very heavy on

our tongues to say sallallahu alayhi wasallam. And we either eat up some words or jumble them up, or no say properly sallallahu

alayhi wa sallam,

and said clearly, even if it takes three seconds, still say clearly, even if it takes five seconds, still say it clearly. Because sometimes we feel that we have to say it over and over again. And we started rushing through it. Right? So we don't pronounce it properly. But part of respect for the Prophet sallallahu Sallam his Sunnah is that when we mentioned him, when we mentioned his name, then we must speak about him in a respectful manner. You know, there were people who, when they learned a hadith from someone, they used to pay attention to how that person would mention the name of the Prophet sallallahu wasallam. If he says it, you know, without any feeling or he says it, brushing

through it, Allahu alayhi wa sallam or skipping it altogether, then they would not learn from that individual, they will not learn from them. And if they would mention the Prophet sallallahu Sallam is named properly, and they will also send for Latin sin upon him properly, then they would learn from them this was a sign this was a way through which they would test a person does he truly have love for the Prophet sallallahu Sallam or not? And also, we learned that one of the scholars who would order his students not to talk and to remain silent when the Prophet sort of violence Hadees was being mentioned. Why would he tell them to be silent? Because he would say that the Hadees is

being mentioned. So when we talk about him talk respectfully when he is being mentioned. Then we listen quietly and attentively. Just like the Quran. When we recite the Quran, how do we recite it? How, with understanding get Luna who have Atilla t? And when we hear the recitation then how do we hear it quietly and silently with attention. So same thing with the Prophet sallallahu wasallam and also lower the voice when he is mentioned, when the buffet sort of artisan was mentioned and lower the voice

What's the evidence for the previous point? Instead of 589? Allah says in the Auto Center cache hidden one Basilan, when a dealer of addresses the believers that lead to me no be labeled a Sunni what you are a zero who what what do what is a B who who Clutton was that Allah sent a messenger and Allah addresses of believers that you people may believe in Allah and His messenger and honor Him, and respect the prophets of

honor Him and respect him. This is a part of our Amen, a requirement from us and lower the voice, our own voice when the prophets Allah Allah is mentioned. That is also important. Because if the Hadith of the Prophet sallallahu wasallam is being narrated, then if we start talking that means that we are giving importance to ourselves, right, our own speech, and this is disrespect to him. Allah says instead of three, Judith is number two that he or you alladhina amanu letter for flaticon Consulting Avi, in his lifetime, the believers were told that do not raise your voice over the voice of the Prophet sallallahu meaning when he's talking, then be silent, and in His presence, don't

speak too loud, but rather speak in a low voice when uttered hola who will call Jerry Barbican liberal and do not speak out too loudly to him like you speak loudly to one another, that you can yell at each other. You can call out to each other in a loud voice but you can't do that with the Prophet sallallahu Sallam why and that Boko Haram or local anthem letter lest your deeds be wasted and you have no idea. So part of respect to the Sunnah of the Prophet sallallahu alayhi wa sallam is that we lower our voices. And also remember that when we are in the masjid of the Prophet sallallahu alayhi wa sallam in Medina, for example, right, when we are in that mystery, then our voices should

be over there. And also by his grave, when people go to visit the grave of the Prophet sallallahu sallam, then how should it be done? That we are crying and we're wailing out loud, and we're screaming and we're yelling out our requests. That's wrong. It's incorrect. When we make the or we made our to Allah soprano, and when we go to the grave of the Prophet sallallahu sallam, then what's the proper etiquette that we just say, the dual meaning witnesses for Latin salam, and that's it, he cannot hear us. We can't make door to him. Because people over there literally, they're standing there talking, talking so loudly. This is in fact disrespect to the prophets.

And it's so noisy, so loud. I remember once I've gone for Hajj. And you know, there's a very limited time when they allow women to come into that area to pray in the rehab agenda. So I was waiting for that episode.

And as soon as the gates opened up, the women started running. There was a stampede. there either in the bar, I saw that I felt embarrassed to be there. I think this is the mustard of the prophets, Allah.

And the people are running so disrespectfully. We will have no idea where their job is, you know, flying and they're dropping something and they're hurting someone and the way they're screaming and yelling and pulling on one another. It was disgusting. I felt so embarrassed. Like, I was so uncomfortable being there, I didn't want to be there. So I just stayed in the women's area. I prayed over there. And over there. Again, I tried to go there, but there was no scene. So I was like, Allah, you know, my intention. I'd like to pray and rehab lived in, but doesn't seem like it. So I went back then. And people go there out of love for the Prophet sallallahu sallam, what kind of love

is

that we are violating the sanctity we are disrespecting in that process. So this is not respect. This is not love. So it's important when we do that when we do it in the right manner as well. People think there are a lien for the Prophet sallallahu Sallam is that we sing his praise, right all day long. We we sing and we stand up at the end, believing that he has appeared or he has come any, this is not respect.

Respect is that if he has given some command, we accept we follow we obey, that we learn about his car. We learn about his striving about his sacrifices, we follow in his footsteps. we fulfill his mission we make him proud on the Day of Judgment. This is respect. So in this book, we see the companions of the Messenger of Allah sallallahu alayhi wa sallam would not tolerate even the slightest deviation from Islam. The companions were those people who love the Prophet sallallahu wasallam the most. They respected him, they obeyed Him, they followed him. They were willing to give up their lives even they spent so much of their wealth, they were willing to become destitute. Why?

To support him, to follow him. So how did they

have respect for the Prophet sallallahu alayhi wa sallam that they would not tolerate even the slightest deviation from Islam. They light was his way and only his way. And if someone deviated even a little bit from his way, they would not tolerate that at all. They would not accept it at all. And this harness will amaze you. Underground offered me a better visual of number one I remember he raffia on your day he for color of the Hello Who has a near de la Katara at Rasulullah sallallahu alayhi wa sallam, my osito Allah and Nicola dia de Hakka were a Shara. Bye bye berry Hill, Mr.

Muslim, Mr. Eva, he saw Bishop in Marwan on the pulpit, raising both his hands delivering the Friday sermon. So how was Bishop Marwan delivering the sermon? He was standing on the pulpit and he was raising both his hands, okay, both his hands, he was moving them shaking them, really exaggerating the use of his hands on the member, and Amara, or the lower and when he saw the bishop doing this, he said, Mila disgrace these two hands, I have seen the Messenger of Allah sallallahu alayhi wa sallam never raising more than this with his hands, and he pointed to his raised index finger, that when the Prophet sallallahu Sallam gave the Hotspur when he addressed to people, when he gave a

sermon, he only used one finger, only one finger, his index finger. So this man was exaggerating in the use of his hands when delivering the hotma May Allah What did he said disgrace these hands? Because they did not like that the people exceed that the people deviate from the Sunnah of the Prophet sallallahu Sallam even a little bit. This is how much respect they had for his waves. And COVID nerdwriter color the mosquito

Omen hakomi Yakubu clariden for column guru illa heddle hobbies Yakubu corydon wakad Allahu taala will either ot Jonathan Ola one in Prabhu La Jolla water aku Kadima power Muslim governor de la, he entered the mosque when a woman her concern of the man was delivering the sermon in a sitting position. He was giving the sermon how while sitting and the fighter football How is it supposed to be given the man has to stand shaqab stated, do you see the stretch? Do you see this hobbyist person he is delivering the sermon in a sitting position which is against the sinner. Allah states in the Quran, but when they saw a transaction or a diversion or Muhammad Sallallahu sallam, they rush to it

and left you standing. This is intuitive Juma where an incident is mentioned when the Prophet sallallahu Sallam was standing in giving the hookah and there was a trade caravan that had come into Medina and when the people heard the caravan come in, they left one by one until only a few individuals were left over there. So in the Quran, Allah says What are kokako EMA? So the shows from the Quran and from the Sunnah, that the man has to stand when giving the hopper and this man look at him. He's sitting and given the hookah against the Sunnah against the Quran. But look at the severe reaction of the companions, own little Illa doll hobbies there's a look at this hobbies person. This

is how strong their work in their adherence to the Sunnah of the Prophet sallallahu Sallam and this is the reason why they were so successful. Because they followed him verbatim they followed him exactly as they were supposed to. They didn't go ahead and they didn't fall behind. And this is the key to success. And the question is, why is it important for us to respect the son of the Prophet sallallahu sallam, why is it necessary? Why would the Sahaba so careful in following the Sunnah? Because, firstly, remember that he was the messenger sallallahu wasallam. He was not an ordinary human being, that we have to respect his ways. He was a messenger of Allah. And when he is the

Messenger of Allah, this means that whatever he spoke, whatever he said, Whatever he did was not out of his own desire. Allah says in the Quran, Allah young Taku Anil Hauer, in Hua Illa, when you hear that he does not speak out of his own desire. What he said, was the revelation that was given to him. And remember two types of Revelation. The first type of Revelation is which one where he that is mutlu that is recited, which is the Quran. And the second type is why that is later metu, which is not recited the unrecycled revelation mean, those teachings that were given to him besides the

so if he has stopped something, if he has instructed us about something, it's not out of his own desire. It's the religion it's the revelation that was given to him. So this is the reason why we have to respect his command is instructive.

is similar. Then another reason why we have to respect you is because this is a requirement of our

Eman is not just about belief that you just believe, but it's faith its belief with respect with growing dislike or other worship is adjust performing certain rituals know what is the definition berbeda submissiveness, humility and cadore attend alone, right with what with muhabba with that Aleem with love, with reverence. So, likewise, when we follow the Sunnah of the Prophet sallallahu sallam, love is important respect is important. Another reason why it is important for us to respect the sinners that practice and commitment follow respect only when we give due respect to the Sunnah, then can we follow the Sunnah, then can we stay committed to the sun? Otherwise we cannot follow the

sun, believe me, it will become very difficult for us to follow the sun. If we don't have respect for the Prophet sallallahu Sallam in his ways, and we could never remain firm on following the sun. If we don't have respect for the son of the prophets, Allah.

Allah says this was a number three that in the Medina buena swatter Marina rasulillah with a Canadian tahan Allahu coloboma, taqwa Loma flora,

that indeed those people who lower their voices before the Messenger of Allah sallallahu alayhi wa sallam and during the voice of the signer, what? Respect. So those are respect. In other words, they're the ones whose hearts Allah has tested for righteousness, and they have passed that test, meaning they're the ones who are righteous. They're the ones who are truly righteous. So righteousness, obedience, performing good deeds, it's a result of respect. This is why it's important to respect this and then we learned that the companions of the Messenger of Allah sallallahu alayhi wa sallam disliked hearing any criticism against the Sunnah or even considering it

as something ordinary. If somebody dared to criticize Islam, they will not accept it. If someone considered the Sunnah of the Prophet sallallahu ism to be something ordinary, they will not tolerate such behavior. And if you're a model, another pseudo Allah is Allah who are they He will send them a call, let them know email Allah and use Alina invested for Caligula in Lennon Nirvana for Habiba Holloman shedden Wakanda who had desuka and Rasulullah sallallahu alayhi wa sallam was the coup in Atlanta, marijuana, Aurora have pneumonia, or the lemon or motto or narrative that the Messenger of Allah sallallahu alayhi wa sallam said, No person should stop the believing servants of Allah from

coming to the masjid. And over here believing servants, it refers to the women. Okay? So in other words, the men were told that do not stop your women from going to the masjid, if they want to go and pray there. Don't stop them. Even though I knew he narrated This or this, and his son, he was present over there. And he said, We will definitely stop them. Meaning we're not going to let our women go to the masjid. What is this? This is the disrespect for the Sunday, right? Whatever your reason may be

because some men, they're very overprotective, very possessive about their women. They don't want any men to see their women at all. So they don't let their women step out of the house. Right? So whatever the reason may be, he said, We will definitely stop them. I'm not gonna allow my wife to go to the masjid or the library or Mr. He became furious and he said, I am stating the Sunnah of the Messenger of Allah sallallahu alayhi wa sallam before you and you in return say shortly we will stop them. How dare you say that? He was extremely angry. And this hadith. If you look at the words for how the bellavance shed Eden, he became severely angry, very, very furious. He was very upset with

his son. And another version of this hadith we learned that he said to his son, I'm never going to speak to you again. That How dare you oppose the son of the Prophet sallallahu Sallam in this manner. So we see that the Sahaba they were very careful about this. They showed great respect to the sinner and they did not tolerate that anyone would criticize Islam in any way or not delay of nimueh Fernando po Bhagwan who, and now Canada jellison Elijah on behalf of India, for hada Fernando wirkkala Rasulullah sallallahu alayhi wa sallam are now ninja and her for color in a hilarious way to say that when I came here I do when we're in a tuxedo skin, color eye color for our Wi Fi for

whatever for color. Under Rasulullah sallallahu alayhi wa sallam, Anna and her son Marta de la Luca Luca, Rob numancia.

Often narrative that his nephew was sitting beside him throwing pebbles. Sometimes people if they're sitting

They have nothing to do. So they just start picking up the stones, the pebbles, and they start playing with them. Right? So this individual, his nephew, what did he do? He started throwing the pebbles, right? Sometimes people are just practicing throwing pebbles at random. But okay, if it's an empty area, that's fine, you want to practice throwing. But if people are passing by, then it's not something that's safe to do. So he was throwing pebbles, or the law forbade him. And he said that the messenger of a loss of a lot incident prohibited us from this, meaning he did not allow us to throw pebbles like this at random, because if you're doing it, then somebody could get hurt. He

further said, By doing this, you cannot hunt any animal. Okay, you're not doing this to hunt any animal. I mean, what are you gonna get out of this? You're not gonna hunt any animal, nor will your enemy suffer any loss. It's not like you're throwing pebbles at some enemy. Okay? Rather, someone students could break or someone's I could be impaired. You could end up harming someone. So don't do this. So first of all, he stopped him. Secondly, he told him that the messenger sallallahu Sallam told us not to do this. And thirdly, explain to him why, when his nephew resumed throwing pebbles, he didn't listen. Abdullah, He then said, I told you that the Messenger of Allah sallallahu Sallam

has prohibited us from doing this, and you are doing it again. Henceforth, I should never speak to you. He was so upset with me that I'm never going to talk to you again. How dare you propose a way at the profit sort of autism on Iran of near Hussein into the Allahu anhu out of out of the sort of lies of Allahu alayhi wa sallam and higher or higher on colo

colo higher. For caribou shadow blue carbon in energy, the fever will go to be a will Hekmati and the men who Sakina turn over coronella woman who borrowed from Carla for Habiba. Emraan Murata Marina who will call Ella Ronnie de suka. And Rasulullah sallallahu alayhi wa sallam went to audible fi he called if there are others Englander hadiza Allah for the Busan faculty were in Rondo RFM as in Nana Kofi in Lumina, Jade in the hula sabi Muslim, Ramallah Hussain narrates that the Messenger of Allah sallallahu Sallam said modesty is all goodness, sir environment, Hussein one scenario to this hadith that the Prophet sallallahu Sallam once said that modesty is all goodness, or he said

that modesty is complete goodness, meaning higher, whatever kind it is, it's always good for a person to be shaven garb. He stated he was present over there, when he heard that Hadees he said that we have read in some books, or in some wise sayings, that one kind of modesty is peace and dignity before Allah, and the other kind has weakness in it. So in other words, he was saying that all modesty is not good. He was contradicting the Hadith of the Prophet sallallahu sallam. Right? He said that I have learned something else. That modesty, one type of it is higher with Allah and that is something good, but the other kind of higher before people that has weakness in it. That's not

good. Like for example, you know, being humble before people, okay? Or the shyness, the modesty that a woman should have, okay, or that we should have before older people, or we should have before you know our elders in whatever way whether they are our teachers or in age, they're older or in relationship, they're older, you know, they're greater than us. So, if you show modesty before them you are being weak. So this kind of modesty is not good. So he contradicted the Hadith of the Prophet sallallahu sallam. He said, The narrator that are involved who were and who he was enraged at hearing this, he was so upset that his eyes became red. He was angry. And he said, I am narrating

to you a Hadith of the Messenger of Allah sallallahu Sallam and you're contradicting it. The narrator he said, then Iran repeated the Hadees. The Prophet sallallahu Sallam said that a higher low or Elia kulu Hi, he repeated the Hardys and we shade in carpet, he also repeated the same words that I have read something else. That one kind of modesty is before online, the other kind of modesty has weakness in it. So that's not good. And one became even more serious. He was more upset over lower and who the narrator he said that we said at that point, that oh no j meaning or and Ron will shade is one of us, meaning he is a believer. There is nothing wrong with him meaning excuse

him, he's still a believer. It's just that, you know, he doesn't understand much ignore him. Okay, ignore him. Don't be too upset with him. He's still a believer. But what is this howdy show to us? That how their Companion of the Prophet sallallahu Sallam and Rhonda I know how he got so upset with

Someone contradicted the Hadith of the Prophet.

Now, does this mean that we are not to reflect on the statements of the Prophet sallallahu sallam, we're not to understand them, we're not to do our research is it? We can, of course, we should understand his statements as well what he said his words. And at the same time, we are also allowed to read other books, okay, we're also allowed to read other things of wisdom, okay, but never ever using the knowledge that you have gained from other resources to contradict the statement of the purpose of

this is not appropriate, just as we should not use part of the Quran, to negate other parts of the Quran. And we should not use the Hadith of the Prophet sallallahu Sallam to negate the Quran or the Quran to negate the Hadith of the Prophet sallallahu sallam. Likewise, we should not use any other kind of information, to negate to contradict the Sunnah of the Prophet sallallahu.

We haven't been told to, you know, completely close our eyes and our brains and not to learn and not to reflect and not to think, no, we should do that. But what the prophets have said, we should accept it as it is, we should not contradict it. And if you do find something that is apparently contradictory, then what should you do? What should you do still accept the son of the Prophet sort of autism as it is his statement as it is? And remember that if something is correct, if it is the truth, then it's not going to contradict his ways. It's not going to contradict the Sunnah of the Prophet, sort of.

Like for example over here, apparently, it seems that a higher Ohio law means all types of higher is higher.

Okay. But we learned that there are actually two types of modesty. One type of modesty is that which is praiseworthy, and the other kind of modesty is that which is blameworthy, okay. praiseworthy, higher hire is that which makes a person shy before Allah shy so that he doesn't have the confidence to commit sin. Okay? The blameworthy shyness is what? that a person is too shy to pray too shy to recycle too shy to make law. That is not good. So then how do we understand the Hadith of the Prophet sallallahu, hydrocodone? kulu, all types of highs, right? Remember that the word call? All does not mean every single thing. Okay? Sometimes it's used to generalize, and other times it's used

in a particular context. Okay. Like, for example, in the Quran, there is the story of the Queen of Sheba. Okay. And in that, it's mentioned about how she was given everything. But was she given everything? Was she given the sun and the moon and the clouds? No. So what does he mean by everything, everything that was relevant to her, okay? Everything that was relevant to her that she needed, she was given that, like, was over here and hire Ohio law. This is the good type of modesty. This is what is meant by the Hadith of the prophets.

So whenever we feel that or something contradicts the Hadith of the Prophet sallallahu sallam, it's because we have not correctly understood, we need to understand more, and there will be no contradiction. Then we learned that having knowledge of the Sunnah of the Messenger of Allah sallallahu do send them in a particular matter, and yet still inquiring further about that issue. This is something that is not right. This in fact, displeased or mildly lower now. And that a person knows about what the prophet sallallahu Sallam said, and then he goes on to others asking them so what do you think should be done? What do you know, should be done in this situation? When we know

that Hadith of the Prophet sallallahu is and then what is our duty that we have to follow it? Right? But what do some people do? They don't want to follow it. So they ask others, something known as fatwa shopping, right? They know what's in the Quran. They know what's in the Sunnah, but they find that difficult, they don't want to do it, they want to find a loophole. So then they will go on asking other people. So what do you think I should do in this situation? A similar thing happened with Buddha Buddha on him. I know how to get near the lay of the ocean color. I think there might have been a hopper because there are two and in Morocco for the bait Yamanashi so much.

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And then what should she do? A little bit slower and who said that after attaining purity, her last act should be to the left of the karma? So basically at some *ery question and the removal of the knower, and who gave him the answer? How does that the messenger have a love for the Lord, He will send them had given the same decision to me, meaning when I asked him about this question, he gave me the same answer. I'm gonna go to the one who said, may your hands break, you asked me something which you had already asked the Messenger of Allah sallallahu alayhi wa sallam, so that I can decide contrary to him? That if you asked him the same question, why are you asking me? You asked him

something, he gave you the answer? And you are asking me the same question because you want a different answer. This is something that is very wrong. When we learn about something in the Quran and Sunnah, that our reaction should be somewhere in our authority, not that we go on looking for loopholes. Many times it happens that people don't want to do something.

Right? They don't want to do so, they will go asking different different people different different scholars reading different opinions. And when they find something that they like, and they say, Oh, so and so scholars said this. So until scholar says that, but the statement of a scholar does not matter when something is mentioned clearly in the Quran and Sunnah. Always remember that? And are motivated our argument became very upset with this individual when he said this. So respecting the Sunnah of the Prophet sallallahu Sallam is something that is mandatory on all of us. And what it means is that we accept the sinner as it is we don't contradict it. We don't go on looking for other

solutions for other ways, but rather we accept and resubmit. Next chapter, chapter number seven mechanical II are in the would you dishonor mechanical, II the status of what is opinion, the status of opinion or in the would you dishonor in the presence of someone that a person follows his own opinion or the opinion of another individual, while the Sunnah of the Prophet sallallahu Sallam is known? One is that a person does not know that the Prophet sallallahu wasallam gives him instruction concerning a particular matter, he has no idea no knowledge whatsoever. So what does he say? That I feel that we should do such and such? I think that we should do such and such. Okay. But if he comes

to know that the prophets that a lot of them give instructions concerning that particular issue, then what should we do? Follow the instructions of the Prophet sallallahu Sallam not his own opinion, not the opinion of any other individual. Because if we follow the opinion of an individual, when the Sunnah is known, then what is this preferring someone else over the profit sort of offer yourself? And is that acceptable? No. Is that the way of the believer? No. Are we allowed to get ahead of the Prophet sallallahu Sallam? No, that's a no brainer. The healer he was fully Allah tells us very clearly, don't try to get ahead of a minus messenger. exceeding the Sunnah in acts of

worship to gain more reward God's displeasure to the Messenger of Allah sallallahu alayhi wa sallam, we're not allowed to exceed his ways. And we have learned this hadith earlier. I'm not going to read the whole thing again, because you're familiar with this hadith about how some people when they came, one of them said, I'm going to pray all night long, another set, I'm going to continue to fast, right, and another set that I'm never going to marry. Now this is what their own opinion when the Sunnah of the Prophet sallallahu Sallam was present, isn't it? So? They knew what was the Sunnah of the Prophet sallallahu Sallam when it came to night prayer, when it came to fasting when it came

to marriage, then you will notice an array, but they ignored that they formulated their own opinion, and they intended to observe that is that acceptable? No was the Prophet sallallahu Sallam happy with them? Not at all. He was upset with them, he was angry with them. So the same thing with us. Once we know the Sunnah, then we cannot follow our own opinion or the opinion of other individuals. Those who prefer acting on their own opinion instead of acting upon the sinner are referred to as disobedient ones. We have learned this hadith as well, that once the Prophet sallallahu Sallam when he was traveling, and he broke his fast, and he did that publicly so that everyone would break their

fast because fasting became difficult for the people. But some people did not break their fast and the Prophet sallallahu Sallam said concerning them that their Eagle saw those people are disobedient. So when the Sunnah of the Prophet sallallahu Sallam

there and yet we don't follow that we formulate our own opinion. And we think that is better, that is more righteous. Is it more righteous? No, it's in fact disobedience. That we learned that the companions of the Messenger of Allah sallallahu alayhi wa sallam always search for an answer within the Sunnah, before making any decision based on their opinion for any issue that arose. So before we make our own opinion concerning something, what should we do always refer to the sun now the prophets.

Like for example, sometimes we want to say, some draws some more of God in our Salah. And we wonder if we can make the law in our own language. In fact, many people have asked me this question, can I make law in English in the center? But before we come up with our own doors in the Salah, what should we look at? What are the different there are the profits that a lot of seller made in the site?

And when you look at that, you'll find so many, and you know what, they're much better than ours that you could ask much better. So when the sooner is present, this doesn't mean that we don't make our own personal or as we do, but in the prayer we do, what the prophet sallallahu alayhi wasallam did, we don't make our own opinion. Okay. Likewise, with regards to any victory issue, somebody asks you a question or you're facing a particular situation, instead of coming up with your own opinion, what should be done? refer to the center first.

Never say that, oh, I think such and such should be done. I think such and such should not be done no, never formulate your own opinions when it comes to the dean always referred to some know first, then the companions of the Messenger of Allah sallallahu alayhi wa sallam would take back their opinion, the very moment they learned or knew of a Sunnah in relation to it, if ever they had done something, and they had a particular opinion about some issue, and later on, they found out that the Prophet sallallahu wasallam said something else concerning this matter then what would they do? immediately change their opinion, to what to listen to the guidance of the Prophet Coronavirus, and

then obedience of the Sunnah of the Messenger of Allah sallallahu alayhi wa sallam is the only way to end mutual disputes. The only way unclear SATA me to a been robbed the Allahu Allahu Allahu Allah geratol agenda to Isla de la creme de la hora. Who does alumier la la Maliki tabulator Allah shavon Omar lm to the Kofi suniti webisode Allahu alayhi wa sallam shayan for jury had the US lm NASA for sir Ellen, NASA for Carmelita Sherpa hello to Rasulullah sallallahu alayhi wa sallam. Our UCLA has sued us for Khalid Abu Bakr in hallmark of iruka for Congo, Mohammed new Muslim for Harlem Islam, our current mohila to mature better for information for the hula abubakr in Abu Dhabi Sabine do a

narrative that the grandmother of a deceased person approached Abu Bakar on the lower end who to ask for her share in inheritance. And Rebecca stated, according to the verses of the Quran, you do not receive any share, nor do I know of any signal from the Messenger of Allah sallallahu alayhi wa sallam regarding this matter. So go back until I asked the people. So a woman came, and she was asking if the grandmother inherited from her grandchild. So we will come to know and who said that, in the Quran, there is nothing mentioned about this. And I do not know if something like this is mentioned in the center. So I don't know. So go back. Let me ask other people if they know whether

the Prophet sallallahu Sallam gave some instruction concerning this matter or not. And then come back and I'll let you

know did he formulate his own opinion? No, he didn't. He said let me find out. Consequently, abubaker inquired of the people in this matter. And when alella been Sherpa said in my presence, the Messenger of Allah sallallahu wasallam had given one six share to the grandmother, Abubakar Allah on who he asked, Is there any other witness to the center? Is there any other person who knows about this? So Mohammed bin muslimah alongside he stood up and he said similar to what I said, so bocadillo and who granted one sixth chair to the grandmother, he didn't make it up himself. rather he searched the center and he asked other people do you know of any incident and when he found out

he followed the sun immediately? Answer even though the Allahu Allah can or more of the Allahu anhu you call a deity archeology. One attorney former Ottoman deity God has shaken hands Hata Carla Hooper Hakuna Sophia cutterbar la Rasulullah sallallahu alayhi wa sallam, and worrisome Raja Ashima Baba, BG min deities oduya

Hello Dr. Omar Raja Buddha would say he narrated that Rama Rama hubub who are who used to say Blood Money is meant for the clan of the slave meaning the relatives of the father's side if a person is killed, and the blood money is given by the murder to the family of the murdered man, okay, so then blood money will go to who will go to the relatives from the Father side. This was the opinion of Omar Abdullah who I know and she meaning the wife of that murdered man, okay of the motto, she will not inherit anything from the blood money. Okay, meaning she will not be given any portion from the blood money. This was the opinion of Amara Buddha.

Upon hearing this, there have been Savannah Lauren who said to him the Messenger of Allah sallallahu Sallam wrote to me that I should give a share to the wife of a Shem of liberty from the blood money of her husband. He said, The Prophet sallallahu Sallam told me that I should give a portion from the blood money to the wife of a man who was killed, sir Amato, I knew withdrew his opinion. He withdrew his opinion, his opinion was different before when he learned about the sinner, then what happened? He changed his opinion immediately. Now, there are more Hadees as well that prove this, but before we end, okay, two points we learn from this. First of all, when we learn about the Sunnah, about the

more correct opinion, then what should we do? change our opinion? Okay. Because once we learn about the truth, and we have to follow it, whatever happened before, Allah will forgive. Because what do we say generally, I've always been doing this. So you know what, there's no point in me changing. I've done this for years, all my life, I've prayed like this all my life. I've done this. So what's the point? Like some women who are older, they might feel that there's no reason for them to wear hijab, because all their youth they've never wanted hijab. So what's the point? Still, even if Allah has given you a few years to live doesn't matter. Still, you should write to change your opinion,

once you learn about that, which is better. And there's no humiliation and there's no disgrace and there's never feel embarrassed.

Never ever. Secondly, this teaches us that we can never have complete and perfect knowledge. Abubakar Apollo and who we know of him as the closest companion to the Prophet sallallahu Sallam Don't worry. He was the one who was with him in the cave, right in the journey of digital. He was the one who was with him, you know, by his sight throughout his life. But despite that, he did not know about this incident when a grandmother was given a share from the inheritance. He did not know. Okay, so no individual has complete and perfect knowledge. So if ever you learned, for example, a particular scholar said something before, and now they're saying something different. What should

you say about them? Well, they're always changing their opinions. No, realize that they're also human being. The Companions also change their opinion. So what are we? What are we human beings today? Right. And this only shows the greatness of an individual, that when they're willing to give up what they used to do before, why because they have found what is better, what is more correct. Okay. inshallah, we'll conclude over here some practical law more behind the condition to let either Illa enter the Sofitel Corona to be like I said, I'm already going to have to live