Taimiyyah Zubair – Fahm Al-Quran – 23B Ya Sin 45 83 As Saffat 1 61

Taimiyyah Zubair
AI: Summary © The conversation covers the concept of man, including the creation of animals and the importance of worship. The speakers emphasize the need for proper worship and avoiding mistakes, as well as the importance of personal development and faith in one's heart and mind to achieve success. The discussion also touches on the benefits of the drink and the importance of avoiding wasting people's time. The conversation concludes with a discussion of the topic of sexuality and its portrayal in media.
AI: Transcript ©
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That day, we will see over their mouth and their hands will speak to us and their feet will testify about what they used to earn, meaning the criminals will not be asked to speak and defend themselves, their bodies will speak, the Prophet sallallahu Sallam said on the Day of Judgment, when people will be presented, their mouth will be sealed. And then the first part that will speak of their body is their thigh, and their palms, their palms, you see the palm of your hand, this will speak the thought, it will speak, because you see, if we are allowed to speak of the tongue was allowed to speak, then what will happen, it will lie, it will never admit a fault, isn't it?

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So, a person will not be able to defend himself verbally. When a person will be questioned about his sin, He will want to come up with any lie in order to free himself. So what will happen the mouth will be sealed, and the hand will be made to speak, the foot will be made to speak, a person wonders that how is it that the hand will speak? Well, today? It's amazing how Siri talks to you, isn't it? Siri talks to you, and what is Siri? Something that's manmade, you can have the funniest conversations even with Siri, if it manages to understand your accent that is so mean if we as human beings with our limited knowledge and capacity, if we can come up with this technology, then allow

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the one who gave human beings the ability to speak, he can also give the hand the ability to speak. So make sure you do with your hands, which you can hear from your hands. Make sure you do with yourself which you can hear from yourself, and keep away from all those things, which we will not have the ability to face. And if we will, we could have obliterated their eyes, and they would race to find a path and how could they see and if we will, we could have deformed them, paralyzing them in their places. So they would not be able to proceed, nor could they return. Meaning if Allah wanted he could have deprived us of these faculties through which we learn. If he wanted, he could

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have done that. It is his favor, that he has allowed us he has given us the ability to see to understand to rationalize, to wonder, to perceive to learn, and he to whom we grant a long life, we reverse him in creation. Meaning a person who lives along live, what happens he begins to deteriorate physically, to a point that he returns to the state of absolute dependence on people, just as he used to be absolutely dependent on them before as a child. So Will they not understand? Will they not take a lesson and make use of their life, that when they see people who are aging? Why don't they understand that their life is also short, temporary. And we did not give the Prophet

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knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Koran to warn whoever is alive and justify the word against the disbelievers. So the Quran is a warning for who those who are alive. But generally what do we do we recite through the unseen when somebody has passed away. When somebody has died, we recite to the trc in order to transfer rewards to them, okay, perhaps your dogs inshallah will benefit. However, the Quran is actually a warning for those who are alone a message for those who are living. And this means that while we are alive, we need to read the Quran, understand it implemented, do they not see that we have created for them what our

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hands have made grazing livestock, and then they are their owners. Allah created this creation for us, and we own it, we use it. And we have tamed them for them, meaning these animals are made subservient to people. So some of them they ride and some of them they eat. I mean, isn't it amazing? That how goats and sheep so easily they can be slaughtered? Imagine if they were like lions, impossible it would be for us to hunt them, and then catch them and then eventually slaughter them impossible it would be I mean, we would die in the process of hunting them. But it's amazing how the last panel Tara has created this creation as food for us, and so humbled so subservient. It

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is for us and for them. They're in our other benefits and also drinks. So Will they not be grateful? Will they not be grateful? But they have taken besides Allah false deities, that perhaps they would be helped, they are not able to help them and they themselves are for them soldiers in attendance, meaning those who are involved other than Allah, Who are they in reality Allah servants and on the Day of Judgment, they will oppose those who worship them. So let not their speech review Indeed, we know what they

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conceal and what they declare our mural in San does man not consider that we created him from a mere sperm drop that at once he is a clear adversary, meaning with what confidence he argues with his Lord. He opposes a law, that look at your beginning what were you? does it benefit you to even speak a word against Allah and he presents for us an example and forgets his own creation. He says, who will give life to bones while they are disintegrated? say he will give them life who produced them the first time and he is evolved creation, knowing it is he who made for you from the green tree fire and then from it you ignite that how it's amazing. A tree is green, and then eventually we use

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it as firewood. We use it as firewood, and even the sparks of fire. They come from a tree that is green is not he who created the heavens and the earth able to create the likes of them. The one who created the sky The Earth from green tree fire, can he not resurrect the dead? Can he not do that? Of course it is possible. Yes, it is. So Bella. Well hello, Paula, Paula Eileen, and he is the knowing creator. His command is only when he intends the thing that he says to it be and it is so Exalted is He in whose hand is the realm of all things and to him, you will be returned. What he told your own soul prepare for that return soon.

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Miss Miller

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was off.

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Bismillah al Rahman al Rahim. Surah two soft fat was soft, fatty, soft, fuzzy de la de da de la fatale at the Kra in Isla hukam lower head or bousema wacky we'll all be warm Albania, Houma, La Palma Sharia,

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by those angels lined up in rows, and those who drive the clouds, and those who recite the message meaning the angels that bring the revelation. Indeed, your God is one, the one who created these angels, and the one who was managing the affairs of his entire creation. Who is he? Only one and He alone is the one deserving of worship. Who is he Lord of the heavens and the earth, and that which is between them and Lord of the sun rises, sunrises. Masaryk apparently there seems to be only one point of sunrise. But we know that every single morning when the sun rises, it rises from a different point than it rose the previous day. And also remember that one person's East is another

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person's West. So Robin Masaryk, no matter what direction what point it is in space or in earth in the horizon, who is the Lord of it, who is the creator of it, the owner of it, the one who is managing it, looking after it, it is Allah, He is the one who is deserving of your worship. Now over here at the beginning of the solar, the angels are mentioned, and especially what is mentioned is the fact that they line up in roles. The Prophet sallallahu alayhi wa sallam said, Then why do you not stand in roles as the angels are

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In the presence of their Lord, he said to the Sahaba, that the angel stand in rows before Allah, why don't you do the same thing? The Sahaba said, we asked, How do the angels stand in rows in the presence of their Lord, meaning what are their roles like? The Prophet sallallahu Sallam said, they make the first role completes, meaning First, the fill up the first row, and then the next row, and then the next row. And then they continue on like this. And they keep close together in their roles, meaning they don't leave spaces in the middle. In another Hadees, we learned that the Prophet sallallahu sallam, he used to pass through the rows from one side to the other, meaning when the

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Sahaba would stand in Salah, and the karma was pronounced, he would go from one side of the road to the other one and to the other. Why, in order to make sure that their roles were straight, and he would say do not be irregular, meaning do not have an irregular role. And he would say Allah and His angels, bless those who are near the first roles in another heavy sweeter and the Prophet sallallahu Sallam said, keep your roles straight, for your roles resemble those of the angels. He said, join the shoulders, and fill the gaps between yourselves, and be gentle and soft in the hands of your brothers. Meaning if somebody pulls you close to themselves, then be gentle over their journey,

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gentle in the way that you bow, and also gentling the way that you are pulled meaning don't stand stubbornly over there, shaking them off and kicking them away, or, you know, pushing them away. No, be gentle and soft in the hands of your brothers, and do not leave spaces for shavon. Because he who joins the role, then Allah joins him and he who breaks the role, then Indeed, Allah breaks him. Now all of these are these, what do they show to us that making rows First of all, making them regular and straight, and then filling the spaces in the middle, and not leaving any gaps in the middle and going to the front and making sure that the rows in the front are complete, this is something that

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we must pay attention to. This is something that is not insignificant, especially when it comes to prayer, when it comes to salado, jamara, when we are praying together than what is necessary, that we form the roles correctly and properly, just as the angels do. And if we don't do that, then we are leaving space for who, for shavon We're leaving space for shaitan as it ever happened, that you're sitting in a gathering but then what happens you fall asleep you become sleepy. Why? Because there's no believers sitting next to you right on your side or left on your side. So what happens, who's gonna be there who's gonna come and sit next to you and make you feel tired and lazy and

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whisper in your ear constantly shavon will, right so in Salah Also, notice the Hadith that join your shoulders, meaning don't even leave any gap between your arms fill up that space even. And these kind of rules Allah subhanaw taala likes the prophets of Allah sent him said that in a coma Safi mean hoarseness Allah that establishing the role properly, properly forming the roles. This is from the beauty of the prayer. This is something that beautifies the Sunnah. This is something that makes the Salah correct and proper and perfect. And this is something that we need to develop not just in prayer, but also in the rest of our lives. So if ever we do see a gap next to us, what is it that we

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have to do? First of all, don't be a cause of that gap. Right? Don't be a cause of that gap. And secondly, if there is a gap next to us, what should we do? fill in that gap, move closer, right, especially in Salah. Indeed, we have adorned the nearest heaven with an adornment of stars. I mean, the sky could have been without stars also. But Allah decorated it with stars for us to see. It really shows to us the love that Allah has for his creation, and how much Allah once guidance for his creation, that they look at the sky, and they appreciate the sky. I mean, if you look at any picture of the space, any image, they really leave you completely awestruck that's so beautiful, and

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as protection against every rebellious devil meaning these stars, they have a purpose beyond beauty also. And what is that protection against every rebellious devil, so they may not listen to the exalted assembly of angels, and are pelted from every side repelled and for them as a constant punishment, except one who snatches some words by theft, but they're pursued by a burning flame.

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piercing in brightness, meaning the devils when they try to go and listen to the conversations of the angels, then what happens? They're belted with shooting stars, they're pelted with pieces in the sky which appear to us as stars. Why, in order that the sheltering don't escape, don't run with that information, and spread that in the world, adding their lies, and creating chaos in the people of the world.

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Then inquire of them oh profit? Are they a stronger or more difficult creation, or those others that we have created? Just compare yourself with any of those celestial bodies up in the sky? Who's stronger, who's mightier who's bigger? The stars are, indeed we created men from sticky clay. This is our reality. But you wonder while they mock, and when they're reminded, they remember not. And when they see a sign, they ridicule and they say, this is not but obvious magic. This is what they call the Quran. When we have died and become dust and bones, are we indeed to be resurrected? And our forefathers as well those who died centuries ago? Say yes, and you will be rendered

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contemptible. You will be debased, you will be unable to control your life, your death, your resurrection, it will be only one shout, and at once they will be observing, they will be able to see they will be back to life, they will say oh, well to us, this is the Day of Recompense meeting on the Day of Judgment, they will say now we understand, they will be told, this is the day of judgment which you used to deny, the angels will be ordered, gathered those who committed wrong, their kinds and what they used to worship. Meaning all people who are like them, who committed wrong, who committed chick, and all those whom they used to worship, gather them all other than

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Allah and guide them to the path of Hellfire, meaning anything they worship besides Allah, any either gather them and take them to *, and stop them. Indeed, they aren't to be questioned, they are to be questioned, they will be asked, What is wrong with you? Why do you not help each other? Because you see when a criminal is caught? And when his guilt is established? When the punishment is evident? Then he gives up? What is he going to do? Is he going to fight? Is he going to resist, it's not going to help at all. So then they'll be asked what is wrong with you? Why do you not help each other, Allah says, but they that they are in surrender, and surrender is required of us today,

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Surrender now, so that later you are free. But those who refuse to surrender, now, they will be forced to surrender then, and they will approach one another, blaming each other. Now what will happen, they will argue with each other, they will blame one another. They will say, indeed, you used to come at us from the right, meaning the followers will say to their leaders, that you used to lead us astray. You did not leave us, you would come to us from our right and our left and every direction, you did not leave us. The oppressors will say rather you yourselves were not believers, meaning don't blame us, it was your choice. And we had over you know, authority, but you were

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transgressing people. The fact is that anytime a person does something wrong, he has done it with his own decision, because nobody can force us. No one can force us if we are unwilling, no one can. And even if they force us, meaning physically, the heart is free. The mind is free. No one can control our mind, our heart, our faith. And so a person who has faith in his heart and physically he may be oppressed by others, because he has faith in his art, eventually you will be saved. And the greater the struggle, the greater the reward. But we cannot blame other people for our actions. We cannot put the blame on others, neither in this life. And of course, on the day of judgment, it will

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not be accepted.

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So the word of our Lord has come into effect upon us. Indeed, we will taste punishment, and we lead you to deviation. Indeed, we were deviator in cannavale. So here we need to see that who is it that we are following? So indeed they that they will be sharing in the punishment the leaders and the followers together. Indeed, that is how we deal with the criminals in the day when it was set to them. There is no day to but Allah, they were arrogant, and they used to say, are we to leave our gods for our mad poets? They call the Prophet sallallahu Sallam a mad for it. Rather the profit has come with the truth and confirmed the previous messengers. How is he a poet? How is he mad? It will

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be sad indeed. You

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disbelievers will be those who taste the painful punishment meaning now, there is no escape for you, and you will not be recompensed except for what you used to do. This is something that we need to remember when to do zona Illa ma kontum thermolon. Because Allah is not unfair, Allah is very just and he only gives to a person what the person is deserving of a Larry by the law him most law seen, but not the chosen servants of Allah, meaning they will not be punished, then where will they be? Those will have a provision determined this amount alone a provision or reward that is known that is familiar, what is that fruits well whom mccrum own and they will be honored. fija nuttin Noreen in

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Gardens of Pleasure, because right now they have to leave their fruit. I, for example, you have your delicious fruit, ripe fruit sitting but you're not eating it because you're fasting. So when a person gives up his desire here, meaning he's willing to even sacrifice his wishes in order to obey a law, that we like something else, but Allah wants something else and we forgot our wishes and we choose a loss order allows command then this is an effort that is not wasted. Such a person will be honored, they will be honored in Gardens of Pleasure on thrones facing one another, they will be circulated among them a cup of wine from a flowing spring Baila white mean the color will also be

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beautiful, and delicious to those who drink. Because sometimes what happens is, for instance, you might get a drink that tastes delicious, but the color is just not attractive. It's just not that appealing. Like for example, the other day, my children they wanted this drink and it was blue, blue. I'm like, okay, blueberry flavor, fake on natural. Yes, it tastes really good. Yeah, but the color itself was just so so strange, that because of the color, I really didn't enjoy it. I didn't. It just literally killed the pleasure. So what happens is that in order to enjoy food, there's two things that are necessary first, it must look good, because your eyes enjoy before your mouth

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enjoys. Isn't that so? So it must look good. And secondly, it must also taste good because sometimes looks are very deceiving. So by law, Linda Tilly Sherry be the drinks of Jenna beautiful to look at an ultra delicious in their taste. And notice how it is mentioned over here you'll fall for our name, it will be circulated meaning agenda, a person will not have to go and look for a drink, look for something and then help himself and then serve himself No, it will be brought to him how on the authority of oma we learn that engender a person will wish for wine. So the pouring vessel, the container will come in his hand, it will come in his hand and he will drink it. And then the vessel

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will go away. Meaning when he's done, it will go away. So this is how Gemini Is that all you need to do is just wish you don't need to place an order. You don't need to explain the order. You don't have to wait for it. And you don't have to ensure that it's the right one. All you need to do is just wish and the wish will be fulfilled. No bad effect is there in it, nor from it will they be intoxicated. This is the drink of Jannah. Likewise the food that it will not have any bad effect on a person. But in this world what happens you eat you enjoy the food and then later on you pay for it. And with them will be women limiting their glances with large beautiful eyes. As if there were

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delicate eggs well protected, meaning the women in general are beautiful, and they will approach one another inquiring of each other. A speaker among them will say meaning and gender a person will say to another person that indeed I used to have a companion on Earth. There was a person who I used to know who would say, Are you indeed of those who believe meaning used to express amazement at the fact that I believed. Then he used to say to me, that when we have died and become dust and bones, you think we will be recompensed. Really, indeed we will be recompensed, he will say meaning that person will be asked, Would you care to look Would you like to see the end of that acquaintance of

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yours. And he will look and see him in the midst of the hellfire. He will say By Allah, you almost ruin me. Meaning you almost influenced me. I almost listen to you. I was almost affected by what you used to say to me. And this happens so often. That you hear so many things you read so many things you come across

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So many things that clearly contradict your faith. People are shocked and amazed that you actually believe in God. They look at you as if you are an alien, you believe in God, like really. And these days, this is something that has become so common. All you need to do is just go and sit in the company of certain intellectual people, or maybe just watch a lecture or something. And you'll be made to feel dumb for the fact that you believe in religion period, or that you believe in God or that you believe in resurrection, or that you believe in the Prophet sallallahu sallam, or that you believe that Muhammad Sallallahu sallam. Yes, he went on his salah and very large, they express

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amazement, astonishment, and how easy it is to get influenced by such criticism. How easy it is. Because what do we learn here, Allah tala he, in the letter D, you almost ruined me. But Alhamdulillah Allah saved me, if not for the favor of my Lord, I would have been of those brought into *, meaning a lot protected me, I was able to remain firm on my faith, I didn't get influenced by what you said to me. And Allah saved me, then he will say then, are we not to die? Did we not die? Yes, we died, except for our first step, and we will not be punished. Isn't this what you used to say? That we will not be punished? And now what is happening? What is happening now?

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Those who reject are going to be in *. Allah says in the head, Allah who will follow suit, are we indeed this is the great attainment, what is the great attainment that a person makes it to juggle?

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This is the great attainment and a great success achievement. We know that it's not easy, it is really not easy. Think about how many people go through school, and then how many people from them managed to get into some program in a university? And then from them, how many is it that actually graduate with something? And then from those who graduate? How many is it that actually find a job and have a proper career, we see that as time goes by the number is also reduced because the struggle is not easy. Likewise, the path agenda is not an easy one. The journey to Paradise is not an easy one, a person can only get there if he holds on strong to Allah subhanaw taala to the

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guidance that Allah has revealed, because there are many, many obstacles, many deviations, many devious eaters, many people who will try to stop you from what you're doing, who will try to make you doubt your faith. Who will make you feel that you are wrong in striving for the camera. So the person who really makes it to gender unless has this is the great attainment. And this is why every day we need to ask Allah when we pray in a slit author Muslim name in prayer that Allah guide me to the straight path. We ask that consciously that oh look guide me, keep me guided. Because there's so many errors on the way so many obstacles so many deviations. limitedly had a failure Melilla army

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known for the lack of this let the workers on earth work, meaning whatever we do in our lives, we should be aiming for

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that whatever we are doing, we should be doing it to get gender to have Allah subhanaw taala happy with us. This should be our ultimate goal that he or Allah, whatever I'm doing, I'm doing it to please you. You will be pleased with me.

Juz’ 23: Ya-Sin 13-83 – Az-Zumar 1-31

Ya-Sin 45-83 – As-Saffat 1-61

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