Aqeedah Wasitiyyah – 08 The Names And Attributes Of Allah
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Channel: Taimiyyah Zubair
Series: Taimiyyah Zubair – Aqeedah -Al-Wasitiyyah
File Size: 18.83MB
Episode Notes
The Names and Attributes of Allah from the Noble Qur’an: Pleasure and Anger – Hands
Page 16-20
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AI Generated Summary ©
The speakers stress the importance of following laws and regulations to avoid harm and rewarding actions. They also touch on the topic of dislike and negative behavior, including waiting for the Day of judgement and the potential impact on one's life. They discuss the benefits of using a hand for spiritual and cultural reasons, including reducing stress and achieving spiritual well-being, and the importance of being present in a spiritual state. They end with a discussion of the physical body and its functions.AI Generated Transcript ©
A mother who sadly are allowed to sue legal Kareem and my birth mother Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim. Rubbish rocklea assadi were Sidley MD. Dr. Emily Sani Yakubu Kohli probenecid ilma inshallah we'll begin from page number 16. Victoria de la he will have OBE was a happy worker here at filco annual Kareem will under whom does the form with Alec, the crew dimension of Riba law he, the river of Allah, what is river? Pleasure, happiness approval. So the fact that Allah azza wa jal, he becomes pleased, he becomes happy with who with certain people with what with certain actions will be he and his anger also. Meaning there are certain individuals certain actions
because of which Allah becomes upset he becomes angry. What Sahaba he sahab is also anger to be upset or karate karate or to dislike to be displeased and where's all of this mentioned Philco, Anil Kareem in the Noble Quran, or Anoma dusty for medallic and Indeed, Allah He is Mutasa, bellick Mutasa from was meaning he possesses all of these attributes, all of these attributes Allah possesses them. Why? Because they are mentioned in the Quran. So we see that in the Quran, Allah has described himself with all of these attributes. So can we reject them? Can we deny them? Can we change them? No, we have to take them as they are, we have to believe in them as they have been
mentioned. And there are numerous evidences that are found both in the Quran as well as the Sunnah that prove that Allah subhanaw taala he becomes happy and he also becomes displeased. He loves certain people and he also dislikes certain others. So for example, in a hadith we learned that the Prophet sallallahu Sallam said, Man, I have balika Allah I have below Lika whoever loves to meet Allah, Allah also loves to meet him woman carry helicon Allah, carry Allahu Lika whoever dislikes to meet Allah and Allah also dislikes to meet him Bocconi he and his statement, robiola on whom what a blue on the statement of a loss of personal data that Allah is pleased with them and they are
pleased with Allah. Allah is pleased with who them who are them referring to the Sahaba the companions, so, Allah is pleased with certain people. Why? Because of their actions. Now remember that Allah subhana wa tada he becomes pleased with the karma with the action and also with the army with the door of that action.
So, certain actions they bring about Allah's approval and certain people because of what they have been doing, then what do they receive Allah's approval? What are those actions that Allah likes that Allah is pleased with?
What are those actions
with which Allah is pleased?
Okay, but give me an evidence from the Quran and Sunnah. Okay, that tells us about an action with which Allah is rally. The word of Allah is mentioned. Yes. Okay, hope we learned about hope earlier. This is about Riba. Allah's pleasure, his happiness. When a servant is grateful, does that please Allah? Yes. In the Quran, we learn what in Dutch guru, Yoruba hula.
If you are grateful, Allah is pleased with it, meaning Allah is happy with that with your sugar, with your gratitude. Likewise, in our bodies, we learned the Prophet sallallahu Sallam said in the lower layer la isla de kolel athleta. For your mother who Allah, we are shaba shaba for your mother who Allah, that Indeed Allah is pleased with the servant, Yella and in our with servant who eats a bite, a morsel, one bite one scoop, and he Yeah, he praises Allah for it. And the servant who drinks a sip, and he thinks and praises Allah for it.
What do we do generally,
after eating the entire music, quietly,
but what a person is truly grateful than what happens at first sip even after you know the whole day of fasting, that first sip what happens?
One bite that you enjoy 100 Allah, we praise people because of what they have made. Right? Just the sight of the food, you know, we look at it and we instantly start praising people
But eating that food and enjoying it the first bite when a person thanks and praises Allah at that moment, and what happens Allah is pleased with the servant, Yoruba and are. Likewise in the Quran we learn what led to local Islam, Medina, Islam as a religion as a way of life, the actions that a person does, Allah is pleased with that.
Likewise, and I had these we learned, the previous Hadees that I mentioned to you had these from Muslim and this also is from Muslim that Prophet sallallahu Sallam said in Allah yo la la comme cela.
Allah likes for you three things, three actions if you do them, Allah likes that for you. where krahula comes Allah and he dislikes three other actions for you. Fire Allah come and darboux wa to Sri cobija, he likes for you, that you worship Him, and you do not associate any partner with him. So this action of the hate of ibadah Allah is pleased with it, he's happy with it.
Secondly, we're under dosing will be heavily leveraged
and that you hold on to the rope of Allah altogether. And what is the rope of Allah, the Quran, so when a person holds on to the Quran, and he adheres to, you know, with the group, he's with the Jamaat, then Allah likes that, what are the four naku and you do not become divided. So when people are united, even that Allah is pleased with
Now, the first thing that I mentioned to you was that Allah is pleased with certain actions. And I mentioned do certain actions which are less pleased with and secondly, the firewall also the duer, meaning certain people Allah is pleased with. So for example, in this ayah radi Allahu Arnhem, what I'll do on who, the Sahaba Allah is pleased with them. Likewise, when a servant constantly strives to please Allah than Allah becomes happy with him. When a servant constantly strives to please Allah and what happens?
What did I say?
Then Allah is pleased with him. In a hadith which is a Muslim, Ahmed we learn the Prophet sallallahu Sallam said in the lab, the Lail Tommy Suma de la de la he well as a loopy delic a servant seeks the pleasure of Allah and does not cease to do that meaning continuously, he is striving to seek Allah's pleasure. So what happens by akula, Lahore as originally jabril in Napoleon and Abdi el tiempo juliani, Allah calls gibreel and tells him that such and such servant of mine is trying to please me, know that indeed, My Mercy is upon him,
My Mercy is upon him. So jabril He says, Rahmatullahi Allah, for me the mercy of Allah beyond, so and so we akula Hamlet, Hamilton Roush, and the carriers of this role. They say the same thing that made the mercy of a lobby on so and so sovereign to Allah is pleased with why because he's constantly striving to attain a less pleasure, way akula Hammond, Hola, Han, and the angels that are around the carriers of the throne, even they say the same thing had they akula loosen our Sabbath, so much so that all of the inhabitants of the skies meaning all of the angels say that, may the mercy of Allah be on so and so some bitola who, then it is put on the earth meeting the statement,
so that the people of the earth also they pray for that servant, that may Allah be merciful towards him. So when this is mentioned about the Allahu anhu model drawn from this ayah and the other evidences that I presented to you, what do we learn about Allah subhanaw taala which attribute the attribute of a river of pleasure. So we affirm this attribute, and we cannot separate it from him. This is safer, happier, and we cannot separate this attribute from him. It's a real attribute.
Okay. Now, remember, that he becomes pleased with who
with his servants is those who believe in Him, those who are fearful of him, those who are just and fair and those who are grateful those who are obedient, and at the same time, on the other hand, we learned that layer on Hill Coleman faceting that Allah is not pleased with those who cross limits. He's pleased with certain people and he is displeased with certain others he's pleased with certain actions and he's displeased with certain others, while our yard barley Baddiel go, he does not like go for for his servants. Likewise, certain statements, we learn mela Yoruba Amina Cole
Those words those people said which Allah does not approve off. So remember certain actions, certain words Allah approves of them, and other actions. In other words, Allah does not approve of them.
those actions, those words that Allah is pleased with, does Allah reward the servant for those actions and words? Yes, and the actions and words that he's not pleased with what about them?
Then that upsets him and he punishes for that.
Now remember one thing, that happiness
does not mean reward.
reward is a result of happiness. Because some people they say, when we learn the Quran that Allah yerba are liable. Earlier, they say that it means Allah will reward
Allah will reward okay? Remember that reward is a result of happiness. reward is not happiness, happiness is not reward, happiness comes first and reward follows. Okay. And also, I can a human being, being happy is an emotion, it's a feeling correct. And reward is an action.
Now a feeling and an action. They're not the same. They're separate, clear. So whenever we read in the Quran that Allah is happy with, Allah is pleased with, we understand that as a slipper as an attribute, we believe that Allah becomes happy, we believe that Allah becomes happy, and that Allah rewards, okay. But remember that happiness and reward are not the same thing. There is a connection, but they're not the same thing. Now, when a person realizes this, that Allah is pleased with certain people with certain actions, then what should we strive for? To attain His pleasure to attain his approval? So what can we do them to get there to attain His pleasure?
What can we do to attain His pleasure? Please answer, respond, be involved over here. It has to be two ways. Yes, exactly. do those things that please, Allah subhanaw taala. And this is the reason why he has informed us.
If you think about it, why is that Allah has told us about what he likes, what he's happy with, and what he's not happy with. Why?
So that we can do what he's happy with, and we keep away from what he's not happy with. Because when you love someone, when you want their help, when you want their support, what do you want to make them happy? And in order to make them happy? What's the first thing you need to know? What What do they like? What are their preferences? So it's only natural that when a servant loves Allah, He wants to know about ullas preferences, so that he can change himself. Accordingly, he can mold his actions, his speech, right? He can mold himself accordingly so that he can make Allah happy. And for this, we also learn a beautiful da Robbie alzira knee and ash Cora near Metallica, Lottie and
Antalya Walla Valley. They are hour mela Solihull, the who that I can perform those actions which you are pleased with, that you approve of that you become happy with.
Because imagine what a great loss it would be that a person is striving. He is doing one thing after the other and Allah is not happy with him. Allah does not approve of those actions. What a big loss. So what an armada. Sala Han turbo
will call he and his statement women young men and Mohammedan for Joseph Jazeera Whoo hoo Johanna Mulholland and Fie her Wahhabi Allahu alayhi wa Taala. I know who
whoever killed a believer deliberately, then his recompense is hell, Hellfire, wherein he will abide eternally, and Allah will be angry on him. And Allah will curse him, meaning unless curse is on him. Allah is angry with this person.
Which crime is mentioned in this ayah.
kata killing
that is not justified.
So Allah dislikes this action. And he doesn't just dislike it, he gets angry because of it. And it is only fair that Allah would be angry with those who commit this crime. Because think about a person who has been killed.
You know, for a crime that he has not committed.
For no reason his life is taken away. For no reason the family is deprived of their loved one he's killed
What does it bring to the victim? Hope
that Allah is angry, he will take revenge for me. So believing in this attribute and not believing in this attribute, is it the same? No, it's not the same. Now what are those actions that bring about a less anger or hubbub? Because in this ayah What do we learn with sofa? The sofa off a lot of that Allah becomes angry. So over here we see, but
this is an action that angers Allah. Any other action that you know, because of which Allah becomes angry.
Okay, sure. Okay. Now again, verses are a Hadees. That mentioned the herb in particular, you know how these we learned, he who appropriated the land of another wrongfully, meaning he takes it away from the other someone's property, someone's land, how with Lynn linnemann, Lucky Allahu la hub burn.
Such a person will meet Allah when Allah will be angry with him will help ban.
So taking somebody else's property
with one just because you were stronger, just because you can get away with it, snatching it, taking it away forcefully. This is an action that brings about a loss, anger
that a person is misusing the power that Allah has given him. He is oppressing others with that power. Earlier we learned about your son, who does Allah Allah, those who do your son and what is your son?
What is your son with people?
That you, you treat them well. You shall favor to them How? Through your money through your actions through your words, right and also through your status position, your power.
And here we see the exact opposite that a person is oppressing the other through what through his power. So this oppression brings about a less anger. And on the other hand, if sand through the power brings about Allah's love, His pleasure. Likewise, pride arrogance is something that brings about Allah's anger in Hades and was at the heart we learned, even or Moldovan who said that the Prophet sallallahu Sallam said, that month are Aloma fi Neff CE o Wi Fi Misha Teehee. Lucky Allah wa Who are they hoping that whoever thinks highly of himself, there are one MFI NFC in his heart, he thinks very highly of himself. I'm the best. I know the most. I have the most power, I have the most
influence. I do this better than others. Others don't know, they're less than me. There are llama fi nuptse he thinks highly of himself without a fee machete or he walks in an arrogant way. And remember, if TL, immortal we learn in the Quran, pain is a horse because the horse the way it walks, you know, you know with its neck high and strutting, okay? So walk such walk that reflect pride that reflects arrogance. Whoever walks in this way lucky Allahu, Allahu Allah, you have been he will meet Allah, Allah is angry with him.
So these actions bring about a lot of anger. So what do we need to do them? Be careful, you don't think about it, if there is any individual who is important in your life, do you care about their likes and dislikes, about their preferences, so much so that, you know sometimes the way things are kept in the house, the way food is presented?
How much sugar is put or not put?
Everyday detail we pay attention to Why? Because this will please them and this will anger them.
And how careful we become how much attention we give to those details. You know, sometimes children, when they become really picky, then what happens mothers become so careful. If I put the food in this way she's not going to eat it. But if I put it this way, she'll eat it.
Why is it important to somebody else who's watching it like Why do you bother so much just give the food what's the big deal, but you know that if you present it in this way, it will cause a tantrum. And if you present it in another way, it will bring a smile. You love the child right this is why you pay attention to detail. So when a person believes in these attributes of the rainbow of other than what happens
then what happens then is actions they improve.
Then a person begins paying attention to every detail.
Otherwise every action you know it's monotonous and life lesson there is no feeling
Belief in this attribute and not believing in this attribute, there's a huge difference.
There's a DA that we learn about Also, I'm not even sure I said that his father from his grandfather that the Prophet sallallahu Sallam used to teach the companions, certain words that they should say at a time of fuzzer at a time of fear. And what are those words are all the weekly Mantilla hit Timothy, mingle, hobby? He was surely everybody he, woman hermoza Shalini. What are you
that I seek refuge in Allah perfect words from his anger
from his anger, because what I'm suffering now could be a result of my doing something that caused a lot to be angry, because of which my life is becoming difficult for me.
Because of which I'm feeling afraid. So I seek refuge in Allah from his anger. And sometimes the evil that we face is the evil from people, the evil of his servants, and the evil traditions of the devils and their presence.
So the Prophet sallallahu Sallam he taught Sahaba to seek refuge
with Allah from Allah anger. Why? Because it's possible that we do something that causes a lot to be angry. And imagine if Allah is angry with a servant.
If Allah is angry with a servant, then is that servant secure
from beneath him or from above him or from his right or from his left? No way.
The next I will call it he and his statement, then be under humo terbaru Masada la whakaari horrible Anna. That is because they followed what angered Allah. And they disliked his approval for a bottle armella home, so Allah nullified their deeds, he canceled out their deeds in this ayah with sleep, how do we learn about salt? It's similar to how the, but it is slightly of a lesser degree, you could say that. So what is the first level of anger? You know, it's disapproval. Like, for example, a boss getting angry with his employee, a parent getting angry with their child, you can't reverse that a child is angry with the parent. No, it's always the one who is greater. He is upset with the
one who is lesser than him. Why? Because he disapproves off what he has done.
Okay, so
then it can be a nomoto varoma as hautala they did that which angered Allah.
What angered Allah, they did it.
Think about it, if you like certain things, and you don't like other things, and someone
doesn't care about that,
you get very irritated because of certain things and this person in front of you, they know that you don't like it, and they keep doing it. They keep doing it, is that respectful?
It's the opposite of that, right?
And what does it show?
And
they don't love you. And they don't care about your preferences. They disregard your preferences.
They disregard your preferences. It's like someone telling others that, you know, these are the rules of this place. This is something that has to be done. And this is something that cannot be done.
And this person walks in and he does. He's going on doing everything that he likes, if he hasn't been informed of any rules.
What does it show? Either they're ignorant, they don't know. Or they know but they don't care.
And the person who doesn't care?
Do they love? No. So when they did that, which angered Allah, what does it show? They disregarded his preferences. They did not care about Allah approval, about his pleasure, about his anger.
What category one and the dislike is pleasure.
Allah home, so Allah cancel their deeds. So what do we learn from this ayah the sefa off, so hot, that Allah becomes obsessed with certain people.
Why? When when they disregard his preferences, when they disregard the commands that He has given, when the disregard the prohibitions that He has given
you know how these we learned that the Prophet sallallahu Sallam used to pray a lahoma in the arrow, the becoming zool in erotica, what the How will the alpha Tikka? Were puja Athena chromatica Would you marry? So hopefully,
that Oh Allah I seek refuge in You from the withholding of your favor. The decline of the good health that you have given the suddenness of
vengeance and from all forms of your wrath all forms of your anger of your disapproval likewise in another Hadees which is in Muslim, we learned Allahumma Rosa beaded welcome in Salt Lake will be more emphatic I'm in ruku but it was rude to be coming asleep in it and I like and document at Nita Allah lovesick, that Oh Allah, I seek refuge in your pleasure from your raw, your pleasure from Europe that I seek protection with you that you become happy with me. Because if you are happy with me, then I will be protected from what Mensa how thick, your anger. I seek refuge in your forgiveness from your punishment. I seek refuge in You from you, I cannot praise you enough. You are
as you have praised yourself.
The next I will call Li Phelim as a foreigner in the main home.
When they angered us, we took revenge from them. They angered us they earned our wrath, meaning Allah became angry with them. And who is this ayah talking about the phone for their own the people are fearful. Now notice the word that is mentioned over here SF una.
It's from SF. And SF has two meanings it means to be sad. Yeah. SFR Allah uses and it also means to be angry. Obviously over here, it means to be angry as a foreigner. They made us angry.
Why did Allah become angry with them because of their constant sin because of their aggression?
So follow me as a foreigner in the condom in home, I want you to notice something in this ayah two things I mentioned. As a foreigner, they angered us a lot became angry. And what was the result of that? intercom, namun home intercom? So we see that anger and infocomm are they the same thing. They're different. They're different. Because some people, those who do the appeal those who say other safer, but it doesn't mean that he becomes angry, it just means that he will punish. It means punishment.
But the fact is that anger and punishment are mentioned separately.
So they cannot be bundled up together. And you can't say that they're the same thing.
Allah became angry with them. And then he took revenge from them, He punished them so this shows that anger and wrath they're not vengeance vengeance as a result of anger. As we say that reward is a result of
a pleasure.
The next I walk only he and his statement when I can carry Hello whom bear Arthur home first a buffalo home when I can but carry holla who Allah disliked in biaza home, they're getting up and they're going along with the Muslims for the expedition, further Botha home, so he caused them to remain behind. And who is this ayah talking about them when they're 15. The hypocrites who came up with so many excuses, one lies basically, in order to stay behind and the prophets Allah doesn't have accepted their excuses and let them stay behind. Allah did not even give them the faith to go along. Why? Because Allah disliked their participation
in that expedition.
So because he disliked their participation, this is why he did not give them tofield what do we learn from this? That one, Allah is pleased with a servant he gives them he gives him opportunities. And when Allah is displeased with a servant, he takes those opportunities away from them.
He does not provide that servant, a chance to obey and worship of law.
Is there a difference now
having a law happy with you, and having a law upset with you.
Just imagine, if Allah is unhappy with a servant, that servant will not be given the ability to worship Allah. This is why whenever, whenever the opportunity to do good is taken away from us, we miss
somewhere. Whether it is samsara, or it is, you know, learning something beneficial. We're not being able to do it.
First and foremost, who do we need to blame ourselves? What is it that we need to look at our actions? What did I do the night before?
That I was not given the chance to pray fudger
What did I do yesterday, that today
I'm having fights with so and so or with my
spouse or with my children, every few minutes, what's going on? I did something because of which I'm facing problems right now. So we need to reflect on ourselves first and foremost, what do we do generally?
Where do we put the blame
on others or on Allah? Isn't it
but what do we learn from this I Allah dislike their participation, so he did not give them a chance. So, whenever we see that we are staying behind,
we are not able to move forward, we are not able to participate in good things then we need to do is to follow and we need to sincerely repent and we need to improve our behavior, our actions.
So, from this ayah What do we learn which so far this life I have?
Got gotta hear, I've dislike
that Allah likes certain actions and he dislikes certain actions. Allah dislikes certain people and he also dislikes certain actions. In the Quran, we learned kulu Delica kinda say you were in little beaker makuha all of these things they are mcru they're disliked.
Now, you remember earlier we learned about Allah's Will his machine and I mentioned to you over there, that one is his Coney irata and the other is his shutter irata
his county Rada okay with respect to the matters of the universe, the depth of someone, rain, snow, all of this natural disasters, all of this is it involves those things which Allah likes and also those that he does not like. But when it comes to Sheree rather than it is all about that which Allah likes, okay. So when Allah likes a certain action then he then he commands that his servants should perform that and when he dislikes a certain action he commands that his servants should refrain from that cold Erica kinda say you were in a coma call her out of the sense they are makuu disliked by Allah and this is the reason why he has made them forbidden. You know where this is from
right the one that I just quoted
from suta procon, I believe after the mention of rebuttal, where murder is mentioned ship is mentioned Xena is mentioned all of these actions they are makuu their dislike to Allah which is why he has forbidden them. So again, what do we learn from this I had to slip off. Off camera here of dislike in a Hades we learn Allah subhanaw taala says that I do not hesitate about anything as much as I hesitate about seizing the soul of my believing servant. He hates death. And I hate to hurt him. Yeah, krahula Mota what an akula who Masato
my servant does not like to die, because it means that
the good deeds will stop.
And I hate hurting him. I do not like to hurt him and this is reported by behati
what a colossal Masato
the next I walk only he and his statement, Kabbalah maakten are in the law he and the kulu Melaka falloon
Kabbalah It is great maakten are in the LA anger near Allah, meaning this is something that a lot of the tests,
Allah hates. he dislikes. What an dakolo mulata alone that you say what you do not do maakt is to be upset at something that you find disgusting.
You're severely averse to it. So you're disgusted by it. You're upset because of it. You detest it, you loathe it. This is mocked. So when a person says what he does not do there's a contradiction between his words and his actions. This is something that is liked by law. No way. Allah detests it. he dislikes it. He hates it.
He hates it. Even people. Do they appreciate this characteristic and others No way. This is something that completely, you know, upsets you and you don't want to deal with that individual again.
Because they have disappointed you. They have broken your trust, isn't it? So likewise covered on lockdown or in the light and the kulu? Man as of
now, all of these if when we put them together when we read them together, what do we learn about Allah subhanaw taala that he becomes happy and he also becomes upset. He likes and he tests
Do we need to be careful?
About what?
what we do? And
about what we?
What is it that we need to be careful about our actions and
our words and
our intentions and
our thoughts, our dealings? Because Allah is observing everything, right?
He's observing everything. He knows what we feel what we think. He knows what we say. He knows what we do, even when we are alone. Sometimes we refrain from certain actions before others. Why? Because we know that they're not going to be happy with that.
But we will do them when that person is not there.
Where's that place where we can hide from Allah? No place. Even our thoughts we cannot hide from Allah soprano time. So when we believe in all of these attributes, then we need to be careful.
Just like when a person is important to us, then we change ourselves. You know, it's amazing how women, they will change their entire personality, even their speech, even after marriage, isn't it the same girl who used to sleep so much before? Now what happens to her sleep?
What happened to that girl who never washed dishes and never cleaned anything and never cooked any food? What happened? All of a sudden she's taking so much interest in cooking.
Why? Because someone is important to her.
life changed, habits changed. Correct speech changed, so many things improved. So likewise, when a person loves Allah, when Allah is important to the servant, then that servant, phase attention to what Allah likes and what Allah does not like. And then paying attention to detail becomes easy.
It becomes a habit.
You know, like, in our narration, we learned that one of the companions has said that the Prophet sallallahu Sallam he forbade us from drinking while standing, when there are reports that show that Samson, for example, you drink while standing or when they're when it's not possible to sit, then you may drink while standing. So that person he was asked that what about eating? He said that is worse than that, that a person eats while standing.
Now I was thinking about it, how convenient it is that just put your put something in your mouth while standing right? And a person might say, Oh, yeah, there's a difference of opinion. And there's a debate amongst a scholar, so it's okay, you know, and I'm in a rush anyway. So it's just a bite. It's just, you know, half a sandwich, I'll just eat it while standing. But if a person remembers,
Allah would like it more. If I'm sitting and eating, Allah would like it more. If I'm sitting and drinking, then we'll sit in become easy. Then what will happen when a person is standing, you will sit even if he can't find a chair, you will sit on the floor. Right? Then you don't have any excuses. You throw all those excuses away? Yeah, yeah, no, again, I mean, there are situations, you know, instances where we see that prophets have a lot of them, for example, or in some companions, they drank while standing. But we also see that it is better when you put all of those narrations together, what do we see it is better that a person sits. It's not like when a person standing and
drinking something or eating something he's not committing or how long action if he's not committing long action, but when he will sit down and take that sip and take that bite? What does it mean? What does that attitude show he cares about? What Allah likes? And what Allah dislikes. Why? Because Allah is important to him. You know, just as with love, when you love someone sacrifice is easy, giving up things becomes easy.
And when a person knows about what Allah likes, and what Allah dislikes, then again, giving up certain actions, certain words, it becomes easy.
You know, had these we learned the prophets that a lot of them said, what he that a blah, blah, I've done when Allah is angry with a servant when he dislikes a servant died. He calls gibreel, fire cola in need of real foolin and
Allah tells him a lot algebra that I dislike so and so. So you should also dislike I am for you below who would you believe so gibreel also dislikes that servant and jabril calls makes an announcement amongst the inhabitants of the sky that in the law you believe will fool and for unbelievable
Allah hits so and so. So all of you hate him for you Billy Luna who,
so they all hate him. So Matilda Allah will Baba fulfill.
And then he becomes the object of wrath
on earth also, meaning then people also begin to detest. People also turn away from him. People also don't like that individual.
So to have Allah happy with you,
or unhappy with you, does that have an impact on your life? Yes. When will I be happy with the servant? When the servant will pay attention to Alice's preferences?
And when is it that Allah will dislike a servant when a servant does not care about Allah, when that servant does not care about what Allah likes and what he dislikes, what are your proves off and what he disapproves of.
When Allah loves a servant, he spreads that love when he is happy with that servant, he spreads that approval amongst his creation. And when Allah dislikes a servant, then he spreads that dislike amongst the creation.
And this last idea that we learned here,
couple of maakten are in the light and the kolomela. alone. We all claim to love Allah, we all claim to
you know, be doing things that Allah should be happy with. But we cannot please Allah with hollow empty words, words are weightless, what makes them solid, is what action what makes them of substances action.
Now, the attributes that we have learned over here
are the law, approval, anger, dislike, remember that beastly fat? Okay, first of all, the Quran, itself proves them because all of these attributes are mentioned over and over again, in so many different contexts. So when they are mentioned clearly, then we cannot have any doubt about them. Secondly, logically, even they make sense, it only makes sense that Allah who will reward will also be happy.
You understand that he will also be happy, it is necessary. And it's not a weakness with respect to Allah that He is happy, or he dislikes or he becomes angry. It's not a weakness, because those who are pain they said, If you say that a lot became angry, and anger is something negative. Why would you describe a lot with something negative? No, it is not entirely negative. It is also positive. Because think about it, if something wrong is being done, and someone doesn't become angry, what does it show?
They don't care.
They don't care. Has it ever happened with you that you get hurt? And you show to someone you know, my finger is bleeding. And they say oh,
they don't even, you know, say a word of comfort. They don't even acknowledge they don't become sad that you are in pain.
They don't become sad that you are in pain.
Somebody was mean to you and your mother doesn't become angry at the other individual who was mean to you? Does that break your heart? Does my mom not care about me? How come she's not happy? How come she's not angry over here. So, to say that anger is negative and this is why we do not describe Allah with anger. This is something incorrect. This is not a logical argument. Because anger is also positive, it is necessary in certain situations. Okay, certain actions, I mean, they necessitate anger. And if a person is not angry at those you know, actions, then it shows heedlessness negligence ignorance.
And, thirdly,
the IRA is for this purpose right? That Allah rewards those whom he is pleased with. Allah blesses those whom he is happy with.
And those whom he is angry with, he punishes them.
So what is the impact of this belief when a person believes that Allah possesses these attributes, he has all of these so fat? What effect does it have on a person's life?
He becomes careful.
He becomes cautious. He cares about ullas likes his dislikes, right? And he avoids those actions which bring about a loss, anger. And when a person doesn't believe in this attribute, then he will go on doing whatever he wants, and he will say, God is love. Right? And this is what many people do.
They say, God is love, he is ever loving. He doesn't punish. He doesn't become angry. No matter what you do, he will still love you. He will never ever be upset with you. As if they're saying that God doesn't care about what you do, whether it is right or wrong.
Wrong, he just loves you, then this kind of belief is also incorrect. Because it leads to what kind of behavior not caring about anything, then, if Allah does not become pleased or displeased, and why did he give us a law to follow?
Likewise, this belief it motivates a person,
right to continuously strive to please Allah. And then this belief also brings about this perfect, beautiful balance,
right of hope and fear,
love and fear when you know that Allah loves and on the other hand, he also hates, he approves and on the other hand, he also disapproves because love alone is not healthy, or is it and hate or punishment alone? Is that healthy? No, there's a beautiful balance over here. Now also remember one more thing before we move on that the attributes of Allah soprano parrot, they can be categorized into three categories. First of all, service will come at some vital command, the attributes of perfection, we affirm all of those attributes. Okay. Like for example, Hulk to create. So he is Halak, we affirm this attribute that he creates because it's the attribute of perfection. Secondly,
the final command which are MOCA yet, they are attributes of perfection, but they are you know, you have to restrict them to a particular context, you cannot generalize them, they show perfection, but they should not be generalized. Okay. Like for example, over here in these verses, we learned that Allah becomes angry at certain people at certain actions. Now,
yes, he becomes angry, but we cannot generalize this attribute of anger and say he is the angry one. No, we don't say that. He becomes angry, but in certain
situations, we understand we cannot generalize. And this is the reason why, when we describe him with anger, it is still perfection. It is not something negative, it is still perfection. Why? Because someone is doing something wrong, he's killing an innocent and Allah becomes angry, but does that show the perfection of His justice of His mercy towards the victim? You understand? So, likewise in the Quran, we learn the hypocrites, they deceive Allah and Allah will who are hardier whom he deceives them. Now Hadar deception, I mean, if you think about it, if you generalize it, it is something negative. But in this context, where some people are trying to deceive Allah and Allah
deceives them in return, this shows that they cannot harm him.
You understand? So it shows His perfection.
And the third category is sofa knucks mutlak meaning, an attribute which is absolutely imperfect and we cannot describe a lot within attribute of imperfection. So the first two we describe Allah subhanaw taala within this third attribute, okay, which is of imperfection. No, Allah is above that attribute of imperfection,
forgetfulness, ignorance, he is above that. Now, the reason why I mentioned this to you over here, is so that we understand that just because Allah becomes angry, that doesn't mean we generalize that. Because some people, they begin to have this belief that Allah is angry with me, no matter what I do, he will be angry with me.
And this kind of belief, what does it produce? despair, becoming hopeless, giving up?
Right? So remember that certain actions, yes, they bring about a loss, anger, but we cannot generalize. Because sometimes we also, when we are when we're telling someone about a loss of panel data, when we're mentioning a loss of panel data we mentioned in such a negative sense, as if you know, always frightening children, that you know, Allah is going to punish you just wait until you move your finger and you're going to be punished. So they become fearful.
So this is an attribute, but an attribute that should not be generalized.
And also remember that we are not going to make a name. Give a name to Allah from this attribute.
So we cannot say that he is the angry one. Or a rally. No, you don't make that name. Okay. Remember that names are all
and names are all
dopey figure. We cannot come up with names for Allah. Okay. And remember that names they tell us about attributes attributes
You can't convert them into a name.
You cannot convert an attribute into a name from a name, we learn about an attribute an ad, but an attribute cannot be converted into a name.
So yes, Allah becomes happy, he becomes upset, but we don't make a name out of that. Okay? Because we see that in other religions, for example, for instance, in Judaism, they believe that God is a jealous God.
Yes. Now, this is not correct, right? This is not an attribute of perfection. I don't know what the exact context is. But, you know, if Allah has forbidden certain things like Schick,
that's because he is one. Right? And that's because he does not like that anyone should be associated with him because there is no one that is like him. So you cannot make from this. You know, the name that he's jealous. No, we don't do that. So from these attributes, remember, he becomes upset, he becomes happy, but don't generalize it, keep it in the context.
Next likoma je la soprano who live first little cowboy he bainer evadne he I learned a little bit allele, the crow dimension of meaning this is mentioned in the Quran, what Maji la Maji
does it remind you of a word
Jaya, Jaya, he came. So my G coming the coming of the arriving off Allah Subhana who Glorified is He?
Why will he come? leafless lil Baba he for the purpose of judgment, binary value between his servants How will he come alama Jacobi generally in a manner that perfects his majesty and glory or the eye out that are mentioned over here, they prove the sliver of Maji etn coming arriving.
Remember that I mentioned to you that some of the attributes of the last panel data they are hovering here, okay. that tell us about his that. All right. About his qualities like for example, his face, his eyes, his hands, right, is Hyatt and other attributes. They tell us about his actions.
Okay, fairly Yeah. His actions. So my G. This is a sofa. Which kind of sofa fairly Yeah. He's coming. He's arriving on the day of judgment when the creation will be gathered together.
What will happen, people will wait for the judgment to begin for his app to begin,
who will begin to his app
who can begin to his app who can call to account Allah soprano.
So the people in that great gathering, they will wait for Allah to come and begin the judgment. The entire creation will wait for the judgment to begin. And they will basically be waiting for Allah subhanaw taala to come because he will come himself to judge between his servants to call them to account. And what's the proof of that? There are many proofs. For example over here, we'll call he and his statement. hallion do Runa inlet to Houma, la houfy Lula liminal homonymy will Malaika to wakulla Holly under una are they waiting in that except and yet to whom Allah that Allah should come to them?
Allah should come to them feel Lula name in Elko man in lowland off of clouds, one Malaika to end the angels also come we'll call the lamp and the matter is concluded.
It is concluded, meaning are these people waiting for the day of judgment.
Because on the Day of Judgment, what will happen? Allah will come, His angels will come and judgment will take place and the matter will be all over. Are they waiting for that time to believe? If they wait for that time and believe then, then that human is useless? Because the time to believe and do something is no. So in this ayah, what do we learn, that Allah will come, he will arrive himself, where to the place of gathering where the entire creation is gathered? And angels will also descend from the sky. And the angels will descend in rows from all of the silhouettes.
The angels will come they will surround all people who will be able to escape. No one and Allah will also come at that time, will call he and his statement, Holly and Luna Illa and to whom will Malaika to Oh yeah.
Your book are yet to available at Arabic, are they waiting except that the angels should come to them? Or that your Lord should come to them? Or that some of the signs of your Lord should come to them?
There's three things mentioned over here, the coming of the angels first. Meaning are they waiting for death? To see the angels to witness the angels that will come to take their souls? Or are they waiting for Allah to come? And when will that be? On the day of judgment? Oh, yeah, to barbu it robic? Or are they waiting for some of the signs of your Lord? signs? What signs are these before the day of judgment, the signs of the hour? Like for example, the rising of the sun from the west because when that will happen, will that will be accepted?
No will, amen. The benefit of person
meaning of that time of a person changes his ways. It's not going to make a difference. It will be too late. So again, in this ayah What do we learn about the coming of Allah subhana wa tada for the purpose of judgment, color, either Ducati or Buddha conducta wotja or bukovel Melaka. Soften soft, no, when the earth has been leveled, founded and crushed, because this is what will happen to the earth on the Day of Judgment right. mountains will be uprooted. The rivers and seas will be put on fire so that all the water it disappears, it's finished.
What is the obudu berthiot the graves will be upturned meaning what is hidden inside will come to the surface and the earth what will happen to it. The Earth has been leveled Ducati Otto the conductor, the conductor, pounded and crushed. So much so that letter of he had he was in Villa Anka, you will not see any band, nothing on the earth it will be flat how in Hades we learned that it will be flat and round like a white piece of bread.
Bread, you know like when you make a ball of dough and then you flatten it and you roll it out. Then what happens it's completely smooth, completely smooth, so much so that if there's something hard inside, it will stick out so you take it out and smoothing it.
So the earth will be smooth, like a white piece of bread, do cattle or Buddha conducta
or bukovel Monaco, soften, soften suffer, when the earth is flattened and all the people all the creatures are on its surface. People are gathered for the purpose of herself. Then what will happen they will wait.
They will wait and then what you have. Then your Lord will come. One Maluku and the angels will also come how sufferance of the angels will come rank upon read in rules. First, the angels of the first sky they will descend on the second sky, they will descend to the third sky, they will descend all the angels will descend like this, and the hammer lotto rush, they will bring the throne and Allah subhanaw taala will also arrive in order to begin the gentlemen, way omata shop of Santa will be no harm me, when New Zealand Malaika to 10 Zilla and mentioned the day when the heaven will split open with emerging clouds and the angels will be sent down in successive descent. And obviously, what
will happen at that time, a loss of panel data will also arrive. Now all of these is together, what do we learn with cipher, the cipher of
etn of muddy and we should understand this as a reality.
Because when we think about the Day of Judgment, we think, you know, judgment will take place, there will be such a big crowd and people will hide behind each other. And yes, I will get away this way or that way.
All of these is put together, they're giving us a serious warning about that day that relies on that day you will have nothing because everything will be destroyed. You can hide behind nothing because there is no mountain no tree, no building, no structure, nothing left. Each person will be scared. So everyone will be running for themselves running away from each other. You can't hide behind anyone, no one will support you and your Lord will come
and he will call you to account.
He will question you about what you have done. So these are a warning.
All of this description that is given over here. It is a warning. In our Hadees we learned the Prophet sallallahu Sallam said indeed man will be alone with Allah. A person will be alone with Allah, meaning Allah will call him to account when that person will have no lawyer with him no support, no friend, nor relative. Nobody he will be alone.
He will look to his right and he will see nothing except for what he has sent forth and he will look to his left
And we'll see nothing except what He has sent forth. Meaning on his right he will find his deeds on his left he will find his own deeds. What will he find with himself, only his actions, not what he accumulated in the world, his actions, his deeds, that is what he will find with him. And he will look before him, and will not see anything except the fire confronting his face ahead of him will be what fire. Therefore, protect yourself from the fire, even if it is with a piece of a date.
This famous Hadees that we hear about all the time, save yourself from the fire, Willow Bishop piccola, even if it is within half of a dead piece of a mini give anything to save yourself, because if you do something even this small, on that day, your action will help you because your actions will accompany you. With these actions you will face your Lord. It's up to you, what you want to show to your Lord.
So what is the effect of this belief? When a person believes that Allah will come to call me to account?
to question me about what I have done.
Allah will come
and have no doubt about this, Allah will come because people think Allah is far far. And on the Day of Judgment also, he will be far.
But all of these is what to the show, he will come and you will be taken for his out we will be taken for his have individually, one by one.
And our deeds accompanying us, the fire in front of us.
So this belief,
what's the effect of it? It brings about fear in a person
making me more careful, my Lord will come and he will question me. You know, when you realize Someone is coming, and they're going to examine what you've done,
they're coming
when a person expects you know some inspector for example to come and check what has been done what happens they're so conscious they're so careful. You're given a notice within 35 days you better get this done otherwise an inspector will come and see
and check and if it's not done, your guests will be shut off. Your power will be shut off.
how careful we become
how much we take these matters seriously, but when it comes to dealing with a loss of power we think he's far no Allah will come on the day of judgment to call people to account. Next is better what GD levy soprano Who
is that? What does that mean?
to affirm the affirmation of what allergy the face lilla is of Hannah who for Allah exalted he is perfect is he?
Now this section and the following is better dia de la tala hands and the next one is better I named eyes and the next one is about summary will bustle
we learned earlier that sounds like part of a larger hub area, meaning we are informed about them. Because we cannot see them we cannot you know perceive them ourselves. Allah has informed us about those attributes. And those attributes are his personal attributes that to you and that include his face, his eyes, his hands and so on and so forth. What only he and his statement we will call what Rob bigger doodle Jalali will calm why abacha and it will remain what would have been the face of your Lord
and the face of your Lord. How is it Lulu Jalali? Well?
It is one of Allah
of magnificence and nobility. Perfect noble
face.
The eye before this, we have covered Arabic Dolgellau evil Ekrem what is the code luminol a a fan, all who are up on this earth, they are fanning they're going to die. They're going to finish way up our little bigger little jewelry will come in the face of your Lord it shall remain
these two if what do they show to us the imperfection of the creation. It's evident and the perfection of the Creator. That is also evident. And this is because they're opposites. One is bound to die.
And what is that the creation and the other is everlasting and eternal way of we'll call what you love because little Jalali will
remember over here that little jewelry will come this is described
wedge.
This is describing what the face of your Lord, which is possessing of gll and ecomm What is gelang algoma greatness so fun, Majesty ecomm is honor.
Now,
the face of Allah, we have been informed about it in this ayah and also in the next day comerciais in halycon, illa wotja, everything is going to be destroyed except for his face. So he has a face and a face is a face.
Meaning we cannot change this into something else and say, No, it doesn't mean Allah has a face it means his pleasure, his approval. No, if Allah has said that he has a face, then we believe that he has a face, because if he meant his approval, then he could have mentioned that just as an other if we learn about the Rebbe of Allah, the muhabba of Allah, could he not have mentioned it like that? Yes.
But when he says what, then we take it as what we will not do that lien we will not do the leaf. Now, remember the face is known. However, its description, that is unknown to us. We do not know what his face is like because we have not seen it.
And we cannot go on describing it because we cannot describe something that we have not seen
or something that we have not been informed about. Because you can only talk about something because either you have seen it yourself or you have been informed about it.
When we have not seen the face of Allah and we have not been informed about the details of this attribute, then do we have any right to describe it? No.
So then what do we do? We believe and affirm that he has a face that is full of majesty and honor and glory because it is a little Gianelli with a crown. His face is magnificent. It is great.
And it possesses marvelous light, great light. So much sort of the Prophet sallallahu Sallam said that he Jabu.
His veil is light
meaning Allah subhanaw taala his noble, his most beautiful face,
even that has a veil
meaning Allah has hidden it from who? From his creation.
Because what is beautiful, most beautiful,
it is covered.
So, hey Jabu no light is his hijab, if he uncovers it, meaning if he exposes his face, then the subo hat of his face would burn his creation, so far as his site reaches, how far does Allah site reach? It encompasses everything, nothing is far from Allah. Layers are born who
it's not hidden from him, even the mythical of era, right, and what is the visible when something is hidden, because it is, far you cannot see it because it is far. So nothing is hidden from Allah. So as far as his vision reaches,
everything would burn if he would unveil his face. And notice in the heart is the super heart of his face. What is super heart brightness, splendor, Majesty, greatness, it would burn the entire creation. Now, this is the face of Allah. This is the description that the Prophet sallallahu Sallam gave
just a very blurry, just a very light, just the very Majesty the greatness of that face would burn the creation.
How could there be any resemblance then, between his face and the face of his creation?
Could there be any resemblance, no laser committee shape
layer you hate over here and we cannot encompass him in knowledge. So, yes, this is an attribute face, we believe in it. We do not know how it is, but still we believe in it. And we cannot describe it because we have not seen it and we cannot encompass it in knowledge.
Now, you think about it, the face is most important right? Because the face it shows happiness, it shows disapproval, it shows approval.
So in certain contexts, yes. The face is understood as also approval, but we cannot generalize that. That it is only approval and not the face.
Like in many if we learned at La mochila, seeking the face of Allah, meaning the servant strives, you know in doing that good deed and performing that good action, why? Because he wants to see the face of Allah. He wants to see the face of Allah.
Who is it that Allah will show his face to
who? Those whom he is pleased with those whom he is happy with. So,
yes, by extension, it means approval, but it does not mean only approval.
You understand? We have to affirm the face also. We don't equate that with pleasure and approval. Next is batteria Dany lillahi taala filco annual Kareem is bad
affirmation of alia day, the two hands the late Allah for Allah the Exalted fill Quran in the Quran, meaning in the Quran, we learn about
the hands of Allah, do we learn about the hands of Allah in Hades? Yes.
Allah subhanaw taala he has done certain actions with his hands.
Like for example,
he created Adam or the salon how, with his hands work, Ollie and his statement, man man, aka and thus Judah Lima, how lucky to be here? What prevented you from prostrating to that which I created with my hands?
Allah said this to who
he believes when he believes refuse to frustrate you, Adam really sent him. So how did he describe Adam? And he said, I'm over here, Lima Hall. Octavia, do
you think Adam is less than you know, he's not just look at the very fact that I created him with my own hand Maha luck to be a year.
How much Allah has honored Adam and his children that Allah created admonishment with his own hands?
Could he have created other monies sent out through some other means, of course, without any means, also, he has, he has the power to do that he has the ability to do that. But when he created Adam with his own hands, what is the chore?
honor and love and care. You know, it's like if you are going to your friend's house, and you just pick up a cake on the way
and you take it there.
And the other is before you go, you prepare some dessert yourself from scratch. And then you take it to your friend's house. And you say, I just picked it up, you know, on the way or you say, I made it myself.
I made it myself. What does it show? Why would you make it yourself? Why? Because you're showing your love, you care? You want to give importance to that friend? Likewise, a guest is coming you make something yourself? Why because you are showing importance to your guest. You want to honor them,
even though you might get better food elsewhere.
Right? But why is it that you do something with your own hands? You know, for example, blankets, children's blankets, you can always purchase them, but some people they will knit the blanket themselves. Right? Why?
Because you care about them. So when Allah created Adam or the Sunnah with his own hands, what does it show? His love, His care, the honor that he gave to Adam, and the Veni Adam, this is not something ordinary.
When Allah made Adam with his own hands, shall we not do something with our own hands for Allah?
If he gave us this importance, should we not give importance to him? How much we do with our own hands? We're working all the time with our own hands, right? cleaning and writing and cooking and washing so much, which is why if you look at your body, what is most used is what hands
the fingers, the skin everything it shows that these hands have been used a lot. What are these hands used for in the service of who?
You This is what we need to see. This is what we need to check ourselves. Right.
Marah. monarca and this dilemma HELOC to be at a year walk only and the statement will call it area hoodoo er de la him of Lula and the Jews say Allah His hands are mooloolah they're tied up a whole lot ad him Allah says no their hands are tied up. Well Laureen will be makalu and their curse because of what they said. ballia there whomever soon
Tighten. Rather His hands are outstretched they're open. Yun fickle, Okay, fair share he spends however he wills, the Jews they mocked at the Muslims and they said, your Lord is asking us for a loan, because he is poor. they mocked to Allah subhanaw taala. He said that will let him know allas hands are not tied up.
He's not poor, he's not stingy. These people who dare to say this about Allah, their hands are tied up, they are stingy, they are poor. Well, Laureen will be makalu.
And how are Allah's hands masuleh button open.
Meaning always giving you and feel okay, fire shot, he's spending. And he spends However, he wills, meaning from the beginning of the creation, he's giving, giving, giving, due to everyone. So once all that if all of the creation gathered up and asked a lot for what they wanted, and Allah gave them it would not reduce his resources at all, it would not reduce his milk at all. It does not diminish His power, His resources, and who can ever even have an estimate of how much Allah has spent since the beginning of the creation?
Can we even have a rough estimate? No.
We cannot. Yet all of that is less than what he has in store, where,
in general, just think about all that He has given to the people of the world.
From the beginning of the creation, how much food how much, how much pleasure how much enjoyment so much, we cannot even count it, you know, think about the hijab that you're wearing, how many fibers does it have? How many threads does it have? We can't count it, the clothes that you're wearing the socks that you're wearing, how many fibers but if you want to recognize alleges realize a lot knows about every single fiber and he gave it to you. Because sometimes if one string is missing, you know what happens right? That hijab is destroyed, one thread goes loose and that hijab is ruined, right? You cannot have it if Allah does not give it to you. We think it's only a fiber, it's only a threat.
Even that matters, you have it because Allah gave you Yun physical k fireshot he spends however he wills. This is his generosity, and what he has in store in Paradise is far greater. It is far better, far, far better. You and Phil Okay, fair shot.
Now, what do we learn from both of these is that Allah possesses hands. In her these we learn. Each of his two hands is right. There's a hadith and Muslim. And in many verses and Hadith we learn about two hands. So what do we learn that Allah subhanaw taala possesses? Two hands. Now.
Can we say that hand means power, or blessing?
generosity. Now, in the second, I would just mentioned over here, buddy, adomah buzzoole platin? Why does Allah mentioned his hands over here to show his generosity to show his milk to show his power? Right. But again, just as we cannot equate reward with happiness, we cannot say they're the same thing. Likewise, we cannot say his hands mean
blessing or generosity? No, we cannot say that. Yes, he has hands and he's giving with those hands constantly. Which means that he is generous, which means that he shows favors. He has hands and he made Adam with his own hands. He wrote the tala with his own hands. He planted the trees of Jonathan with his own hands.
Which means he is powerful.
That means he cares. He loves his servants. But we cannot say that. hands don't mean hands. No, that would be injustice.
And you know, what I just mentioned to you right now, we also learned that Allah subhanaw taala he,
he planted the Garden of Eden didn't know to garden with his hands.
Just think what that dinner would be that.
How much importance Allah gave to them not to either.
He put its plants himself.
How much he loves the agenda, how much he will love the servants whom he will admit in the agenda.
How much how much importance he's giving them. Also, over here, hands are mentioned elsewhere. We also learn about copper. What is copper fist?
right fist well out of blue, Jim, Ian.
kobato young William, the entire earth will be in his public in his fist in his grasp. On the day of judgment, like wasn't a Hardee's we learned that one servant gives charity than Allah accepts it in his right hand, he takes it in his right hand and he nurtures it just like a person nurtures. What
what complete daddy's
a baby horse a full,
he takes care of it. He nurtures it looks after it. And likewise Allah subhanaw taala nurtures and causes to grow that sadhaka which a person has given because sometimes you give something away and you're worried nobody's going to take care of it, it's going to get destroyed.
It's going to get wasted. No if you've given it for Allah, Allah will preserve it.
In fact, Allah will make it grow and that Hades continues until becomes like a mountain meaning so much bigger, so much more bigger. So Allah is battery at any later on he possesses hands and this is which kind of cipher cipher that
cavalleria meaning that each attribute that we know of, because he has informed us about it and it is his personal attribute.
inshallah we will conclude over here.
So practical learning will be humbling Misha La ilaha illa Anta Nesta federal governor to relate a cinema la cumbre de la