Sulaiman Moola – Tafseer of Surah An Naml #24 Thunder exalts His praise

Sulaiman Moola
AI: Summary © The importance of Allah's guidance and obligations to not venture into shouldn't and should not be afraid of potential consequences is discussed, along with the creation of the first person and the importance of the power of the Lord. The use of words and parables to convey intentions and emotions, the creation of the first person, and the importance of Allah's knowledge and authority in the world are also emphasized. It is emphasized that individuals need to be mindful of their actions and not to deviate, and that protecting their hearts is crucial.
AI: Transcript ©
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So the discussion continues in which Allah Subhanahu

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Wa Ta'ala presents before us his might, his

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power, his happenings, his doings and coupled with

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that Allah explains to us how feeble, weak

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and

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defeated man is. Right? Marvel at the sky

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above you.

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We've raised it without any pillars.

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Look at the sky. Can you find any

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defect in it? Any inconsistency

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in it?

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Your gains will return to you defeated

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because our creation is flawless, faultless,

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impeccable.

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Allah is infallible.

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Allah is infallible.

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So what does Allah say here in verse

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63?

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Who's the one that guides you in the

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darkness of night

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using the aid of stars

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to navigate? Who's given you the ability of

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the of of of navigation? And even today

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with all modern technology,

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if it's not,

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you know,

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the the the resources of nature are not

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favorable,

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things things

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take a different turn.

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Pilot cannot land because of inclement weather. The

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winds are very strong cross winds.

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The aircraft just cannot land. Allah speaks about

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this in Surah Shura in, just 25.

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Allah can stop the winds and halt the

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vessel on the back of the ocean and

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it will become

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stagnant.

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Oh, man. Why are you then arrogant?

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All this I've given to you to make

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your life wholesome, to make your life meaningful

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so that you bow before me, so that

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you prostrate before me, so that you recognize

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me. So verse 63,

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Who is the Bein? Yaddikum

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guides you. Fiin,

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volumah

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darkness, Bahr in the ocean.

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Right? And you know, when you are in

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the dead of that ocean and the waters

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are rough and the tides are high

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and,

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now it's it's looking, you know what,

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precarious, and you don't have any sense of

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direction. I mean, just a simple person swimming,

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and then you're enveloped by a wave, and

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just when you wanna get your your space

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and your breath, and then you're hit by

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another wave, and the water just washes you

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away. What happens to you for those few

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moments? Your heart is in your mouth.

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You go through a panic, and, of course,

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the panic exacerbates the situation. This is one

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person that's just been washed away by one

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wave, and you know you're confident, you're calm,

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you're,

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you know what, an, avid swimmer, you you

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know the terrain, you've been in these waters

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before, and this this is a major vessel

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and people are out there and suddenly the

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winds change and the direction change and the

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storms come, what's going to happen to you?

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Allah reminds you of that.

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Who guides you on land?

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You use the stars for navigation, and then

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the landmarks. There are trees. There are landmarks.

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There are posts through which you find your

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sense of direction. When you go and see

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people living, you know, what, in rural areas

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and there's no phone and there's no device

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and there's no,

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you know,

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navigation devices, etcetera.

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How do they navigate using the tree, using

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this post, using that post?

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And who sends the winds of glad tidings

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to you,

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ahead of

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mercy, meaning rain?

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So you're sitting. It's hot. It's scorching. It's

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sweltering.

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And everybody feels the need of rain just

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to take away this heat. And suddenly the

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wind blows and the breeze follows through and

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there's a sense of coolness,

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and there's a sense of anticipation,

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and there's a sense of optimism,

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and you just feel in the hot and

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you're hoping for rain. What about the farmer

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who cannot look his livestock in their eyes

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and you could see everything has just dried

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and withered away, and then comes that rain.

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And as much as you get a tanker

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and you get water,

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nothing can do that heavy downpour of rain.

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Your simple garden, you can water it the

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whole season, but that one rain that comes

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down from Allah subhanahu wa ta'ala, what it

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does to that garden is just unique.

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So who is this? Woman, who's the bee

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in your sense?

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Ria. And yet again, we we marvel and

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we appreciate.

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Ria in its plural form in the Quran

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is reference as the winds of mercy the

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winds of mercy. So in the singular form,

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it comes in the wind of adab.

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Right?

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Or

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And then look at look at look at

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how the the words of the prophet

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tie up with the Quran. When the winds

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blow, what is the dua? I mean, do

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you know my brother, there is a dua

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for when the winds blow?

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Can you understand the richness of your faith?

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When the thunder strikes, when the lightning comes,

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did you know there's a dua? Are you

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aware there is a name of a chapter

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in the Quran called lightning called thunder?

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When it's lightning, when it's thundering,

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when it's stormy, when the winds blow

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That's why I say when you read and

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it cannot move your heart,

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then, then that heart has died.

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The disbelievers said to the prophet sallallahu alaihi

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wasallam,

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But for Sunayman

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the

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winds

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used to move. For Dawud

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the mountains

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used to read and sing along with

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him. For Isa

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he would revive the dead by the command

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of Allah.

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Why is it that you cannot display those

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miracles?

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So, Allah says,

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The context of that verse is

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as as explained by the scholars. Their hearts

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are such that the Quran

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has moved

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moved the hearts of people, inspired people,

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and even if the Quran

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was to, you know, make

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make the mountains move,

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or make,

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through the miracle of the Quran, allow the

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dead to speak. These people's hearts have been

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sealed to such a level that they will

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not accept it. May Allah save us from

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that. May Allah save us from that. This

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is,

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where the heart gets so blocked and sealed

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that you can see so much, you can

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witness so much, and yet nothing changes.

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That is Mahazuf, you know, in the context

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of the ayah as the scholars tell us.

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Okay. So we discuss in this verse,

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who is the being who sends the winds,

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giving glad tidings.

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Before the rain comes. When the rain came

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down, again, the prophet said,

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we received rain through the mercy of Allah.

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Some people said, we received rain

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because of this cloud and because of this

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scientific fact and because of this explanation.

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These are people who bring iman on the

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apparent and they deny Allah. And a believer

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is one who says,

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We received rain, beneficial rain,

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The question repeated,

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do you still have the audacity to argue

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and to say that there is someone else

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with Allah?

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Allah is exalted and above all what you've

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blurred.

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Allah is way above that.

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Do you blurt regarding Allah things which you

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don't know?

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The ire,

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releases a sharp warning that don't make your

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own judgments and your own conclusions

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and your own expressions regarding Allah

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Don't give your own analogies and similes and

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parables regarding Allah. Yes. As Allah has said

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it to us,

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When and how? In the manner and the

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context in which Allah has conveyed, that's how

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we relay it and that's how we convey

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it. Okay. We move on.

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Who's the one who created you the first

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time?

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So Asbin Wa'il comes and he picks up

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a bone that was crushed and decomposed and

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he dropped it before the prophet sallallahu alaihi

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wasallam, and he says that this.

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So you want me to believe that your

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Lord has the muscle and the clout and

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the authority and the ability to revive this

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after it's decomposed.

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So Allah says

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What a cheek. What an audacity.

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He's throwing an example at us and he

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forgot who created him.

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Wanna see a Khaluka?

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You know the child

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who probably didn't have,

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developed speech at the age of children, and

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may Allah grant ease and afirea to anyone

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and everyone.

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May Allah help and aid and assist and

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grant afirea. And then you took him from

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speech therapist to speech therapist

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and finally he developed the ability and now,

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mashaAllah, he can speak. And then when he

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can speak, he tells his father, but you

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did nothing for me.

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What?

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My boy, you couldn't speak.

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My nights were restless.

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My life was restless.

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My whole day and night was worried about

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you. I was hopping, running, visiting this therapist,

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that therapist. Finally, when you develop speech, you're

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challenging the man who who did everything for

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you to speak.

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Allah says, I created you.

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Created

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you. I created shape, fashion, design in the

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manner in which he wanted and then gave

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you

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a speech. I created you from a fluid.

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And then when you could speak, you say,

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but who said this god?

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But this is illogical, man. There's too much

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suffering in the world. Yes.

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The the this is the the the the

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mind, the thinking mind, the evolving mind, the

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inquisitive mind, the academic mind, the philosophical mind.

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No. It doesn't make sense for me to

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tie up the happenings of this world and

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the procedures and everything.

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I'm what?

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The human brain has only so much capacity.

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If you venture into domain which is beyond

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its scope, it's going to be darkness for

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you Because your scope you're you're going into

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terrain which is beyond your scope.

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If a patient is going into theater

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and he has no understanding of medical science

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and he wants to ask the doctor, wait

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wait wait. What's this and his dentist doing

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here? No. No. No. That needle is too

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long. No. No. You don't use a knife

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like that. No. How dare you cut me?

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No. What?

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Wait. Hang on. Hang on. Hang on. Are

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you the surgeon or am I the surgeon?

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Well, if I'm the surgeon, trust my expertise,

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human to human,

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creation to creation.

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One has the signs, the other one is,

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not acquainted with the signs. But he trusts

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the vision of the one who has it.

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This is Allah.

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Back off.

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Surrender. He knows what's happening.

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Don't venture into terrain that is not in

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your space. The the the the human doesn't

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have the capacity to comprehend.

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The why, what, when, who, how. That's Allah's

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knowledge. Why did this happen to him? Why

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did that happen? That's Allah's knowledge. Yes. He's

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tasked me. If that one is poor, I

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need to help him. If Allah has given

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me, I need to empower him. If this

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person is difficulty, I must assist him. So

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I've got rules and guidance and obligations to

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do, but not to venture into the why,

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what, and when.

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Oh, may Allah. May Allah save us from

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our

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1 of the twas again. Now.

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Allah don't let our hearts deviate please Allah.

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Allah we beg you, Allah we beseech you,

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Allah we implore.

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Like, oh, man. I I don't even know

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where to how to explain myself.

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There's a constant guidance, inspiration,

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motivation.

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You know, in in every regard, you're getting

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perspective.

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Don't let our hearts deviate.

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One of the repeated duas of the prophet

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oh the controller of hearts. Oh the turn

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of hearts. Keep our hearts aligned. Keep our

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hearts focused.

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The companions

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said

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Are you fearing that we will launch you,

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we will abandon you, we will give up

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the mission That you repeatedly asking Allah, you

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know, for this prayer, what's the wisdom behind

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it? He said,

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The hearts are in Allah's control and Allah

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can turn the heart of any person in

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any direction at any time. You know, people

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want to challenge this here.

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You as a boss have the authority and

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the prerogative

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and the muscle

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to lay off someone,

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to,

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terminate someone's,

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employment,

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and you wanna take action as if it's

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my company. I'm entitled. No. Finish. You don't

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come back. Monday, we don't see you. But

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why? I don't finish. It's my company. What

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you gonna do? Yeah. We go. Go. Come.

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We'll go. We'll we'll we'll we'll fight the

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legal battle. You roll your sleeves, I roll

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my sleeves. I come with my legal team.

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You come with your legal eagles. We'll fight

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it. So you are in charge of 1

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2 by 2 shop, and you got power

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and authority and nobody can challenge you because

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it's yours.

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Everything belongs to Allah. He's an absolute authority.

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He can do as he wishes.

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And then people want to challenge this year

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and say how is this correct and why

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is this like this year? Allah is in

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absolute control.

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Okay. Who created you the first time? And

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who is going to recreate you?

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And who sustains you from the sky and

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the earth?

00:15:56 --> 00:15:57

Who sends down for you

00:15:57 --> 00:16:00

rain, who gives you all this produce from

00:16:00 --> 00:16:00

the earth,

00:16:01 --> 00:16:04

all this beautiful variety and lovely things that

00:16:04 --> 00:16:07

you eat and enjoy and indulge. Right? Lahman

00:16:07 --> 00:16:08

tariyyah,

00:16:08 --> 00:16:10

who gives you this beautiful fresh

00:16:11 --> 00:16:13

meat, meaning fish from the ocean?

00:16:16 --> 00:16:19

Who allows you to eat the lamb and

00:16:19 --> 00:16:20

and the cattle?

00:16:21 --> 00:16:23

Who has given you all this option and

00:16:23 --> 00:16:23

variety?

00:16:27 --> 00:16:28

Who created you the first time?

00:16:31 --> 00:16:33

And who will resurrect you?

00:16:36 --> 00:16:38

And who sustains you from the top and

00:16:38 --> 00:16:39

the bottom?

00:16:43 --> 00:16:45

Allah says, are you still gonna say, oh

00:16:45 --> 00:16:47

man, are you still gonna argue? Do you

00:16:47 --> 00:16:48

still persist?

00:16:48 --> 00:16:50

Has your brain been blocked off? Has it

00:16:50 --> 00:16:53

been shut off? Has it been sealed off?

00:16:55 --> 00:16:57

Is there a god and a deity and

00:16:57 --> 00:16:58

a power,

00:16:59 --> 00:17:00

with Allah?

00:17:03 --> 00:17:06

Allah. Wow. Allah concludes the discussion here on

00:17:06 --> 00:17:07

this note

00:17:10 --> 00:17:13

Listen, we have given you proof, akel and

00:17:13 --> 00:17:13

knuckle,

00:17:14 --> 00:17:17

logical about the existence of Allah

00:17:17 --> 00:17:19

Look at the fairness and the justice of

00:17:19 --> 00:17:21

Islam. Allah has given you the intellect. Hence,

00:17:21 --> 00:17:24

when a person doesn't have intellect, he's mentally

00:17:24 --> 00:17:26

impaired, then he's marafoorul kalam. The laws of

00:17:26 --> 00:17:28

the shari'a don't apply to him. He will

00:17:28 --> 00:17:29

be excused.

00:17:29 --> 00:17:31

Or if he's a minor, still too he

00:17:31 --> 00:17:34

won't be tasked because the intellect hasn't evolved

00:17:34 --> 00:17:34

to a level

00:17:35 --> 00:17:38

of intellectual stimulation, engagement, understanding. So as a

00:17:38 --> 00:17:41

minor, a person will not be held accountable,

00:17:42 --> 00:17:43

because the threshold

00:17:44 --> 00:17:45

for the laws

00:17:45 --> 00:17:48

of the Sharia to apply to a person

00:17:48 --> 00:17:48

is puberty.

00:17:49 --> 00:17:51

Now Allah has given you the intellect and

00:17:51 --> 00:17:53

then He says, Look around you, everything tells

00:17:53 --> 00:17:54

you.

00:17:55 --> 00:17:57

The greatness, the power, the might of Allah

00:17:57 --> 00:17:59

Subhanahu Wa Ta'ala. Then study the scriptures

00:18:00 --> 00:18:02

in its original form. The Quran has been

00:18:02 --> 00:18:05

preserved in its original form. Study the scriptures

00:18:05 --> 00:18:08

that preceded the Quran in its unadulterated

00:18:08 --> 00:18:10

form, and you will find the common theme

00:18:10 --> 00:18:13

of Tawhid. You will find the common message.

00:18:13 --> 00:18:15

We've given it to you, now you still

00:18:15 --> 00:18:18

counter argue, you still counter argue,

00:18:18 --> 00:18:19

then Allah says,

00:18:22 --> 00:18:24

then present your proof and the truth be

00:18:24 --> 00:18:27

told, there is no proof. Concluding

00:18:29 --> 00:18:31

verses of

00:18:32 --> 00:18:34

chapter 23 in Jude 18.

00:18:36 --> 00:18:38

And whoever ascribes partners and calls out to

00:18:38 --> 00:18:39

a deity besides

00:18:41 --> 00:18:43

Allah. He will have no proof to this

00:18:43 --> 00:18:44

because Allah has no deity.

00:18:51 --> 00:18:54

Allah will deal with him and for him

00:18:54 --> 00:18:57

there is no success. We ask Allah

00:18:58 --> 00:19:00

to keep our hearts aligned

00:19:00 --> 00:19:03

and never to cause our hearts to deviate.

00:19:04 --> 00:19:06

Ameen, Ameen, You Rabbil 'Aalameen.

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