Sahaba Profile – Jafar Bin Abi Talib {RA} Part 1

Salam Alaikum warahmatullahi wabarakatuh ln was silent woman haben be calm Welcome to Sahaba profiles. Today we discuss the life story of Jaffa been a Vitaly, Allah and the Prophet sallallahu alayhi wa sallam and famously spoken about him. At the time of his martyrdom, we had lost both his hands in the Battle of the book that Allah had replaced him with with wings and he was flying in gender. And he was the cousin of Rasulullah sallallahu wasallam, the brother of Ali, Vitali but the loved one, the scholars have written that from the ancestry of Rasulullah sallallahu wasallam. They were five people who resemble the Prophet sallallahu alayhi wa sallam, they look very similar to

him. The one was Abu sufian been hadn't been updated with Talib, who was the cousin, the son of the uncle of Rasulullah sallallahu alayhi wasallam. And he was also the milk brother of Rasulullah sallallahu wasallam. There was a lot of similarity in the features of Abu sufian bin Harris and the prophets of Allah Islam. The second was a son of a bearskin Abdulmutallab, and he was also the cousin of Rasulullah sallallahu alayhi wa sallam. The third was Saudi bin aubade bin Abdulaziz bin Hashem, he was the an ancestor of Moshe hemo lump, he was the third person who also resembled the Prophet sallallahu wasallam. And then the fourth was his grandson hasn't been a leader of the Allah

one. And he resembled the prophets of Allah, Allah will send him the most has sent of the Allah one resemble the Prophet sallallahu alayhi wasallam the most. And the fifth, the scholars speak of the five was Jaffa bin Abu Talib, and he, as I mentioned, the the brother of Alibaba libro de la Han, and also the cousin of Rasulullah sallallahu alayhi wa sallam. Now, His story is a very interesting one. We know that the Prophet sallallahu alayhi wa sallam was indebted to Abu Talib, his uncle who looked after him. Now after the Prophet sallallahu alayhi wasallam it matured and he had become independent. What happened was that there was a drought that afflicted the people of Makkah. And Abu

Talib was a person who had a lot of children. He had a big family and financially, he was struggling. So the Prophet sallallahu alayhi wasallam took pity on him and he went to his uncle a bus and the syllabus, my uncle, your brother Abu Talib is suffering. He's got a big family, why don't we make it easy for him? Why don't we go to him and you take one of his children into your care and I will take another one of his children into my care and like that will ease the burden on him. So I bustled the loved one liked this idea of the Prophet sallallahu alayhi wa sallam, and they went to a booth observatory said, Look, my son achill leave him with me. The rest and you decide who

you want to take. So Rasulullah sallallahu alayhi wa sallam took I live in Abu Talib, and a burst of the law one to Jaffer bin Abu Talib. So Jefferson Abu Talib then went to that bustle the loved one and he lived with him and grew up in his care until he became independent and he accepted Islam also, not long after he had matured and he had become independent on the hands of Baba Casa de Colon. On the other hand, Allah Dylan, he grew up in the house of Rasulullah sallallahu wasallam. And he was the first amongst the youth as we know to have accepted Islam. Now, Jennifer Monogatari, after he accepted Islam, he married a woman known as a smart bintaro mais rhodiola and her story is

also a very fascinating story. And they accepted Islam in the early days. Jaffa accepted Islam in the early days, even before the Prophet sallallahu alayhi wa sallam started teaching at that outcome. Now he and his wife were amongst the early group of Muslims and they were under a lot of pressure from the Quran, they were being persecuted, they were being tormented. They were being marginalized, they will put the you know, through difficulty upon difficulty. And that is when Jefferson Abu Talib asked Rasulullah sallallahu alayhi wa sallam if he his wife and a few others could make his law and and they could migrate to ever senior and the Prophet sallallahu alayhi wa

sallam gave them permission. So they were the first group that went towards habersham that went towards Ethiopia. and gentlemen, Vitaly was the it was the group leader. And the Prophet sallallahu alayhi wa sallam gave them permission to go and and to migrate. And when they came to a senior, that's the first time that they knew some peace in their lives. They were totally left alone. They were given the space by in a joshy by the Abyssinian King, no one interfered with them. No one wanted to know what they believed or why they believe what they believe. No one question no one objected. They could worship Allah, they could enjoy them themselves in terms of application and

exertion of Ibadan. They had no they didn't have to watch their backs didn't have to look over their shoulders all of the time. And they really settled in there, they really settled in there. And they really got used to the climate, you know, the senior the climate of peace, the climate, climate of tranquility, the climate of serenity. Now, when this happened, the mushrikeen of Makkah, the polytheist, back in macam, they became somewhat perturbed, they started thinking to themselves, that our brothers have gone there, and they're enjoying themselves there. There's a lot of stability there. They've been giving stay, they've been given space there. And you know what, they're going to

grow stronger, and then they got to come back and they're going to try and remove us.

They'll become a bigger problem for us. So they send two very strong personalities among us who later accepted Islam to the land. And Abdullah bin A, B or B. They send them both on a joshy to go to the judge and say, Look, send these people back with us. These people are rebels. These people are people who have turned the back their backs on the dean and the religion of the forefathers. They don't subscribe to any of the religions that people subscribe to these days. They've come with something totally new. They are trouble. Trouble mongers. They it's not good for you to keep them here. Let us take them back. We are their families. We are there. They tribesmen and we will deal

with them. So when these two people pitched up in Harbor, Shayna, the senior might have been asked about the love and the love in Abu Dhabi. And naturally, the Muslims were there. And we're really living in peace and living in in tranquility and enjoying the space that was given to them to worship a lot of Baraka with Allah. They became very perturbed. They realized now that matters had reached a very sensitive stage. And it could take a turn for the worse it could turn really ugly for them. And

what happened thereafter is very interesting. And history has lived in this and recorded this. And there's great lesson in what happened they have to, but we will discuss that and continue the discussion in the next edition of Sahaba profiles for myself. So Raymond, Robert. Until next time, Assalamu alaikum warahmatullahi wabarakatuh