Suhaib Webb – Usul Fiqh Made Easy Lesson One

Suhaib Webb
AI: Summary ©
The Sharia's prophecy, including the importance of communication and a logically required outcome, is discussed. The Sharia's history and use of the word " hamadds" are also highlighted. The importance of managing "how do you get a more Mohammed" and the Sharia's secret use of the word "by" is also discussed. The discussion touches upon popular media and the Bible's actions, laws, and emotions.
AI: Transcript ©
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In this actually these verses are really beautiful

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stuff. For example, in the beginning he's talking

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to Adam and his wife.

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Not not not the door.

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Okay. So here it switches to the singular

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to show like you as a man.

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You're having unique

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responsibility

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to maintain these things and you will you

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will suffer

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if you don't.

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Allah.

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Allah

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for sofa, you ba'athu aatma

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Allahumma.

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And if you hit, you didn't use your

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eyes to see the haqq, so now you

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don't have eyes.

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You know because maybe if that person saw

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Jannah, even if they didn't go into Jannah.

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Just seeing Jannah is nama.

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Also something crazy in this verse,

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man. If you think about it from the

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English perspective,

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look how many tenses there are. There's a

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dual tense. There's a plural tense. There's a

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singular male tense. There's a third person.

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All this is in Balaric called Iltifat. Iltifat

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means to lift means to do a U-turn.

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So the tense is

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like this,

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what was called El Mo Badir.

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Anyways the point of him mentioning this verse

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is to show you know, if somebody doesn't

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follow the guidance that Allah has sent,

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that's gonna make the Balsitah Sahlah,

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then they're going to suffer.

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This verse is a proof

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that there are some verses it is impossible

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to interpret them

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literally

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because if you interpret this literally.

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It means they didn't come with anything but

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a tongue.

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But they they they came with like they

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came with more than just speech.

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So here it's like the Hadith, you know,

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Right. Who protects the Muslims from his hand

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and his tongue.

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Doesn't mean I can knee them or head

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butt them.

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But usually

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what we hurt people with

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are our hands or our tongue. Yeah, but

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there's emotional abuse

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and

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physical abuse. Physical abuse

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here.

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Lisan

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is isolated

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to show

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the importance

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of communication.

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So it's isolated.

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They came with more than just we sent.

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Right. Also, he didn't say.

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He said.

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He actually said something I was like wow.

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He said you know I don't like that

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we call it

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Mhmm. We should call it lisela.

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Mhmm. Lisela. Mhmm.

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But here the point is, right,

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that the main way to reach people is

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to

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what they hear,

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right? And also this is evidence that the

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khutba can be in any language.

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Sure. Alikhas.

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Is is the is the English word lesson

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from Lisan?

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That's a good question I have no idea.

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It's interesting.

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Just a code. Okay. That's crazy.

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And feel free also to stop and make

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any reflections, man. Like I'm learning from you

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also. So don't feel like Medical outfit. Medical.

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So dual dual.

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This is like just for talking.

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I'm so excited about just this whole project

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and and and helping you

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Inshallah,

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you know, bring this to the English speaking,

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you know, audience, English reading audience.

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Okay.

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Okay.

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Yeah. Or or there there's an object that's

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being forced to do it. Okay. But there's

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a just like

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But if I say hamadu if they be

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healthy, keep

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Arabic. No, I'm not. I'm making him right.

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So hamada who a hamada

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how what

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you

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Yeah. But here it means, like, it demands

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this.

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Okay.

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Okay. So so

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the the natural

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outcome of his final prophecy is the following.

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Like, it it demands this logically.

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So

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the the the demand or the net the

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imperative outcome of the Sharia of the Prophet

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Alayhi Salatu Salaam being the final

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message

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and the

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the containing

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the final methodology of God given to human

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beings in its final form,

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then it

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logically

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demands the following. The following. Yeah.

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Yeah. Or what?

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I? If

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or solely have If He tried to read

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with harukkah.

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No.

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T. As it's connected. Well, my What brand

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are you talking about?

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Means

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and yet to be Muslim Quran.

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There's no not not he compelled them. From

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the same word as.

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Okay.

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Wait.

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I'll be a mythly.

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Aksaras,

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Aksarasuri

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Surat,

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Surat Minho.

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How can you know that? I'm gonna show

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you 2 secrets really quickly. Mhmm. How can

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you know that? Because if you took out

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the sentence

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will still work. You can

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say When

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you were asking about when you were saying

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here.

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Hey.

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I was gonna ask that.

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No. So that tells you

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that yeah. I love this.

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So so it's it is.

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No.

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Yeah. Yeah. What

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is that?

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It's like

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from from the same. Yes. From Masha walking

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from from walking. Okay.

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Okay. Okay. Okay.

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Okay.

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It's the object of that.

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The file. I, Safari. Okay.

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What does it mean?

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No.

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Okay. Okay.

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Over time, its weakness becomes apparent.

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Uh-huh.

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No.

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Well, we have that.

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Okay. So

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Do you understand what

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means? No. This I need to I need

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to check with you on. Like, keeps the

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pace.

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Yeah. So it keeps the base with the

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ayats. Yeah.

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Was the

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is the

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Like, again, it's very beautiful. It's it's like

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nice and simple, but

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it actually captures a lot of the

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it's like

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like, you know, a summarized

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beautiful sort of expression.

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What's

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What's the what's the main reason for this?

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Like, how does this happen? How

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does how does the sharia how is it

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Mottawa, Cuba?

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This is the brilliance of our tradition.

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Yeah, man.

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That's why you're gonna see wait till you

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see what Imam Asuki says about Arabic language

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and in also the field.

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Unbelievable what he and Faraf, he says, is

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coming in the book.

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It should be a commie

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or

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Like, and how do you get a more

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Mohammed?

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Manage it manage it fee fee.

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You know, at this time, this guy is

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from, like, the dojo.

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Yeah.

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But also but also when he says

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he also he he he has the familiarity

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with this school also. So this is So

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then Abenate.

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This is the mankulat and the mankulat you

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were talking about. I am. Well, come on.

00:33:49 --> 00:33:50

Uh-uh. What what?

00:33:51 --> 00:33:53

Right. So it show you, like, he's kinda

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he's not doing it on purpose, but you

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can tell, like, this dude knows what the

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heck he's talking about. He's deep down. But

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if

00:34:02 --> 00:34:04

Mhmm. Be a Jiwari and the Quran

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categorically.

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Uncategorically.

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Uncategorically?

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Yeah.

00:35:44 --> 00:35:45

Let let

00:35:47 --> 00:35:49

Hey. Well, that's me. That okay. That's what

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I mean to say by categorically. Means Yeah.

00:35:51 --> 00:35:53

Yes. Oh, yeah. Categorically. Exactly.

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So so when you say,

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it means you just walked without any

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stopping.

00:36:09 --> 00:36:10

Yeah.

00:36:10 --> 00:36:11

Yeah. I'm just gonna go. So that's why

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it's called because

00:36:13 --> 00:36:14

she's free now from any constraints.

00:36:15 --> 00:36:18

And that's so that's the same that, in

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Surat Al Kahf when it says

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They went. They went. They wandered, Yandi. They

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wandered.

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Yeah.

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So I have that with.

00:36:28 --> 00:36:28

So

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also the

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any

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kind of blood.

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Quran,

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if we read that verse like that and

00:37:01 --> 00:37:03

we gave a we we'll all be vegan.

00:37:04 --> 00:37:07

Oh, stop. Stop. Stop. You then yet because

00:37:44 --> 00:37:44

Why?

00:37:45 --> 00:37:46

You love you love.

00:37:48 --> 00:37:50

I know it's it's a it's a

00:37:53 --> 00:37:54

And the Sharia to Islami,

00:37:55 --> 00:37:55

it's

00:37:56 --> 00:37:56

a

00:37:58 --> 00:37:59

is that?

00:38:05 --> 00:38:07

You know what that means? Yeah. From Burhan.

00:38:07 --> 00:38:09

Hey, it was. So it's a sharia that's

00:38:09 --> 00:38:10

based on proof.

00:38:10 --> 00:38:12

Yeah. So is it is it it's?

00:38:13 --> 00:38:13

Mubrahanatun.

00:38:15 --> 00:38:17

Okay. I never Marshall, I never saw that

00:38:17 --> 00:38:17

that word.

00:38:20 --> 00:38:22

Beautiful. I said, what is this word? Yeah.

00:38:22 --> 00:38:24

But it's beautiful from from Abraham. Yeah.

00:39:18 --> 00:39:20

And he joined with it.

00:39:21 --> 00:39:24

It was brought into relationship with it. So

00:39:24 --> 00:39:26

it was attached to the Nas.

00:39:26 --> 00:39:27

And this is again the

00:39:30 --> 00:39:31

He has a relationship

00:40:30 --> 00:40:32

Stupid people. You should know what

00:40:54 --> 00:40:56

From Mohim. From Mohim, your shift. From Mohim.

00:40:56 --> 00:40:58

Is it is it I thought it was

00:41:56 --> 00:41:57

al

00:46:22 --> 00:46:25

No. Yani, people will engage it or get

00:46:25 --> 00:46:27

near it. They have no business doing

00:46:28 --> 00:46:30

it. Yeah. They're from one of you. What

00:46:31 --> 00:46:33

is it to come by close

00:46:33 --> 00:46:34

to to approach?

00:48:12 --> 00:48:13

Uh-huh. Okay.

00:48:52 --> 00:48:54

I don't know if you studied the before.

00:48:55 --> 00:48:57

I mean, I've I've read them,

00:48:58 --> 00:49:00

you know, read about them just in, you

00:49:00 --> 00:49:00

know,

00:49:01 --> 00:49:03

on my own, but nothing nothing systematic. So

00:49:03 --> 00:49:05

in the Eschar system and in the classic

00:49:05 --> 00:49:07

some of the classic systems, you have something

00:49:07 --> 00:49:07

called.

00:49:09 --> 00:49:10

Yes. From Bara

00:49:11 --> 00:49:11

and

00:49:14 --> 00:49:14

it is from Yes.

00:49:15 --> 00:49:15

From

00:49:26 --> 00:49:27

Why though?

00:49:28 --> 00:49:30

Because those classical scholars

00:49:31 --> 00:49:31

divided

00:49:31 --> 00:49:34

your sort of our cognition into 2 sort

00:49:34 --> 00:49:35

of things.

00:49:35 --> 00:49:37

Number 1 is.

00:49:39 --> 00:49:40

Number 2 is.

00:50:02 --> 00:50:04

In in doesn't mean what it means in

00:50:04 --> 00:50:06

all sort of stuff. Okay. Okay. I

00:50:06 --> 00:50:07

mean,

00:50:07 --> 00:50:10

means you just know, like, Sohayb.

00:50:10 --> 00:50:12

But do you know anything about me?

00:50:13 --> 00:50:13

Other Mufrad.

00:50:14 --> 00:50:15

Like in in.

00:50:16 --> 00:50:17

So I Emriqi,

00:50:18 --> 00:50:19

Aslan, Oklahoma,

00:50:20 --> 00:50:21

Ashabi, Masjid, Samarkand,

00:50:22 --> 00:50:23

Yai, it should be New York.

00:50:24 --> 00:50:26

Mhmm. Hadam, are you some? Mhmm.

00:50:29 --> 00:50:32

Sheikh Mahmoud, can you call me doctor Mahmoud?

00:51:01 --> 00:51:02

Yeah. Okay.

00:51:05 --> 00:51:05

The

00:51:06 --> 00:51:06

relationships.

00:52:29 --> 00:52:30

And

00:52:30 --> 00:52:32

the put in the Atlantic Avenue.

00:52:33 --> 00:52:33

Trader

00:52:33 --> 00:52:34

Joe's.

00:52:36 --> 00:52:36

Jim.

00:53:54 --> 00:53:55

So here we

00:53:55 --> 00:53:56

go

00:53:56 --> 00:53:57

before

00:53:58 --> 00:53:59

before they go in.

00:53:59 --> 00:54:00

So here,

00:54:41 --> 00:54:42

Either one is okay. Anyhow.

00:54:44 --> 00:54:46

But either to curiosity,

00:54:46 --> 00:54:48

have you you mean?

00:54:48 --> 00:54:50

I'm sorry. Hadda like

00:54:50 --> 00:54:51

me.

00:54:52 --> 00:54:54

I will it'll me.

00:55:33 --> 00:55:35

Yeah. Because because

00:55:42 --> 00:55:43

because

00:57:07 --> 00:57:09

So what is dealing with how I think

00:57:09 --> 00:57:11

about the ruling? The others dealing with the

00:57:11 --> 00:57:12

practice.

00:57:36 --> 00:57:37

How the Hokum comes.

00:57:38 --> 00:57:39

Okay?

00:58:33 --> 00:58:34

So one is the action. 1 is the

00:58:34 --> 00:58:35

one is the ruling.

00:59:51 --> 00:59:51

It has

00:59:52 --> 00:59:53

it's not its own science.

00:59:58 --> 00:59:59

It's important.

01:00:05 --> 01:00:06

What is ruling?

01:00:15 --> 01:00:16

This last part,

01:00:18 --> 01:00:18

this

01:00:20 --> 01:00:22

is something he's added.

01:01:05 --> 01:01:06

Aleman. Title. Title.

01:01:07 --> 01:01:09

As a sign. Yeah?

01:01:11 --> 01:01:14

Title. Okay. Like title like chemistry, biology.

01:02:19 --> 01:02:21

But there's still a reason for doing the

01:02:21 --> 01:02:23

old way because then it it makes it

01:02:23 --> 01:02:25

very clear what's all sort of film.

01:02:27 --> 01:02:30

Chemistry. If you ask every student in college

01:02:30 --> 01:02:32

chemistry, they have a different opinion with chemistry.

01:02:34 --> 01:02:37

There's there's inorganic chemistry and organic chemistry and

01:02:37 --> 01:02:39

physical chemistry and, you know So you couldn't

01:02:39 --> 01:02:40

confuse

01:04:04 --> 01:04:04

Yani

01:04:04 --> 01:04:06

and that equally love.

01:04:20 --> 01:04:23

Actually, he's what he's doing now, he's not

01:04:23 --> 01:04:25

telling you, but he's teaching you some very

01:04:25 --> 01:04:25

important stuff.

01:05:11 --> 01:05:12

And it relies

01:05:15 --> 01:05:15

on it.

01:05:26 --> 01:05:28

From it comes these things.

01:06:24 --> 01:06:25

I'll also feel.

01:06:31 --> 01:06:32

Okay.

01:06:32 --> 01:06:34

Meaning the the preferred.

01:06:34 --> 01:06:36

Let's give him a preference. In the same

01:06:36 --> 01:06:36

way.

01:06:38 --> 01:06:39

In the same way,

01:06:46 --> 01:06:48

Depending on the context, Tony, he he means

01:06:48 --> 01:06:51

in the simplest form. Right? Like now, in

01:06:51 --> 01:06:53

the simplest form, so form, it has like

01:06:53 --> 01:06:54

a metaphorical English. What do you mean by

01:06:54 --> 01:06:55

form? Yeah.

01:07:35 --> 01:07:37

The hokum asli haram,

01:07:37 --> 01:07:39

then I have marijuana. I said, okay, so

01:07:39 --> 01:07:41

the ruling of marijuana is the same as

01:07:41 --> 01:07:42

that. So that's the

01:07:43 --> 01:07:45

What it means in these different context,

01:07:45 --> 01:07:47

is going to have one of these four

01:07:47 --> 01:07:49

meanings in is in law.

01:07:50 --> 01:07:51

In law?

01:07:51 --> 01:07:53

Yeah. In law. That's why he says.

01:07:55 --> 01:07:58

So here it's language. Technical turn out first

01:07:58 --> 01:07:59

language and then the the technical. Yeah. Like

01:08:00 --> 01:08:00

he knows their

01:08:02 --> 01:08:03

style.

01:10:34 --> 01:10:35

For him to

01:13:55 --> 01:13:56

What's wrong with them? They don't understand?

01:13:57 --> 01:13:58

It is very easy to understand.

01:14:39 --> 01:14:42

So here just Jawahari is supporting his position

01:14:43 --> 01:14:45

from the Quran. The first verse, they didn't

01:14:45 --> 01:14:47

understand something easy. 2nd verse, they didn't understand

01:14:47 --> 01:14:50

something difficult. 3rd, they didn't understand something in

01:14:50 --> 01:14:51

conference. Right.

01:14:51 --> 01:14:53

So so he's saying to limit

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