Shadee Elmasry – NBF 53 Tafsir of Sarah Kafiroon

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of faith and acceptance in achieving success in life, as well as the use of words and language in communication. They stress the need for individuals to practice their own actions and not compromise, as well as the importance of practicing religion and avoiding false accusations. They also discuss the use of brain and brain as sources of information and the importance of the Prophet as a source of reference. The speakers emphasize the importance of following religion and avoiding cultural bias, as well as avoiding shia advice and not giving advice to anyone who is not familiar with shia culture. They end with a brief advertisement for a book and a website.
AI: Transcript ©
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Check this up

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this is it a bit offers it okay

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I keep coming off the screen so I need to go left to right move to

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your right

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so you guys

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had like an imam who came from Egypt let the prayers

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actually the army right down the road from you it's it's very good

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because

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so he that was interesting because I felt drawn to go just to hear

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his recitation yeah and it was good it was very good he's

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his teachers were very meticulous Wow. So he's he's very precise is

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where he has a very solid ijazat nice

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it's great to

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write down now that's critical.

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How many times do we do this a week now? I think we've we've

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actually worn out the ridging Believe it or not

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the ridges are worn out

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we usually just give it a second before everyone shows up so

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is there sound now folks

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aren't you an engineering student

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planning student

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city planning

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so but we have enough studies

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to plan

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cities are no good.

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So what are you gonna do add more gardens?

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Green roofs, green roofs? Oh smart.

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Solar and stuff if you need to get a quick read about green roofs

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this year school to I don't think so. Green roofs urbanization. I've

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worn out the thing is saying if you move that top piece and just

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slipped off the wire here I'll do it

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but that might be

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a good night though. This is a good bike you can try this I can

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just take that one up that whole thing the whole thing and then

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Ryan will he'll have to hit it no just no no

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and then just shut swept away take that way around

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there

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all right. And there's the check the audio now the on button on

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that one too.

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Yeah, time.

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Check the audio now. Is it good?

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All right, how's that? How's it sound folks? Sound good. Sounds

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like you're coming in through the third mic.

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Testing

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Now that says the audio is valid, ma'am so it says Audio is good

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audio is good

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all right good so we're on YouTube we're on Instagram and we're

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actually like in a new and improved format here because as

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you can see

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you know the pictures a little bit better a little bit crisper

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I still sound distant according testing testing or some distant

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alright is the button don't push everything's fine

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suppose

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this is good

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testing again

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that was number two

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around

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swapped out

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engineering students get an F Maliki Clegg's. Yeah, we're all

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humanities here. Yeah. What are you studying? By the way? Yeah.

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It this is on us. And

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now we got city planners here. That's why

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the reviews are planning cities, not episodes. All right, ladies

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and gentlemen, As Salam alaykum Warahmatullahi Wabarakatuh Welcome

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to number facts, episode number, who knows what maybe 5552? Right

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353, episode number 53. Welcome everybody back from a long break,

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which was, I would say, a well deserved break for everybody. And

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we have to take breaks. And when you take a break, and you come

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back to something, you always come back in the breaks, sort of in a

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sense, it purifies your intention, because momentum is a good thing.

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But we don't go solely on momentum momentum. When you take a break,

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you're actually it's a way to test your intention. In the sense,

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you're actually testing your intention. And you're seeing if

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your intention is strong. Oh, you know, is a stronger is it weak,

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because when you take a break the the the

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vibes of the momentum die down. So when you come back to something,

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right, you're only coming back for the purpose of what you do. And

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that's why taking breaks is so important. Anytime you want to do

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something, if you want to get something done, the way to do it

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is to go intense, and to cool off, let everything settle down, let

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your intention settle down, let all the glitter in the stuff, the

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side effects, settle down, and then go back to it. Right, and so

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on and so forth. Until eventually your intention becomes completely

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pure. And that's why I never mind taking a break. And sometimes

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you'll say, Oh, you're gonna lose your momentum, you will lose your

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momentum. If you take too long of a break. That's a problem. Things

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get achieved by momentum. And if you take too long of a break, then

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you totally kill your momentum. Right? But also our dough and our

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work and I hope you all can someday take a visit out if you're

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ever in the East Coast. It involves multifaceted things. This

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is one facet. The actual life in the masjid is another facet and

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that's what we were so intense on this year. Yeah, I didn't even see

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you at MCMC the whole time. Okay. Because we had we were basically

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on So Friday and Saturday nights from Madonna or Aisha all the way

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to fudge and then last 10 Nights motivation, all the way to fetch

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and send then we had like 10 guys doing full out to GIF. So we

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really got close to the to everybody and we did so much. We

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had a after tonight we had a full vicar for an hour, and then we

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would have junk food hour after that.

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And then we'd have

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Have them again. And then we have some code. And then we'd have the,

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the wood and the deck and the darts after fetch. So we really

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got close to a lot of people. And there are some middle schoolers,

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elementary schoolers, homeschoolers, they all hung out

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and they, they build, you build bonds, and people get strong. So,

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life out there is a life offline, or on site. And then there's our

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work on site online, which is now which is what basically I do

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during the day, during the weekdays. And then at night, it's

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either online classes or on site classes and in the weekend, it's

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in the masjid. So here we go. The message of life I'm telling you is

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the best life. Today we have a pizza party for the hips Academy.

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Okay, a second eighth party for the hips, Academy students because

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we need to produce her fault. That's what we need. We need a lot

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of love. And whenever you have kids reciting Quran the Rama comes

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down you have a healthy Islamic community if you have that not

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even kids I signed up because I want to finish my shift Charla

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Today we're on students of Kathy, Rouen. And then we're also doing

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open q&a. Right, so we're on open q&a At the same time. All right.

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Before we begin our sponsors, Ryan, you ready for this? Our

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number one sponsor

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is you all patreon.com backslash Safina society. That's how we're

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going to keep this operation up and running patreon.com backslash

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Safina society is how we are up keeping this operation. And so be

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part of that insha Allah to Allah, if you can support us with

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whatever you can support us with. That will be an excellent thing.

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And a good deed and inshallah sadaqa jariya for you. And then we

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will have Mecca books, wherever we need books, we always go straight

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to Mecca books. And so go to Mecca books.com, for your source on

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traditional knowledge. And then if you need a tutor,

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if you need a tutor for anything online on site, if you need a

00:12:03 --> 00:12:11

tutor for city planning for SATs for AC Ts, hey, what do you what

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degree are you doing? Are you doing?

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Yeah. Are you planning to graduate high school you're going to take

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the what do they call a GED because they can offer GED to your

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graduating high school. Okay, you got the GED, any tests MCAT

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nursing exams, you go to professors one to one.com. All

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right. And then if you want to take our online classes, go to arc

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view dot o RG arc view, my arc view will both take you to the

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same website. And then classes are up and running very soon in the

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next topic today. So is to get straight into suits and caffeine.

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And then it's a go into our open q&a.

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Open q&a,

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which is always fun to do open q&a. And as long people love to

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talk and people love to bring their q&a, right. Can you find

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that thing and stick it in here Naza let Surah Take care of your

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own fear optimal Quraysh and had if it had been a case and others

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other Quraysh they came to the messenger sallallahu alayhi wa

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sallam with a deal. And this is always important to know that when

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you have a rival when you have an enemy, and that enemy just you're

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giving him a hard time and they can't

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give me some slack here. And you can't they can't deal with you.

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That enemy will always try to do something like broker a deal. And

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that's what the kurage did. And now when your enemy and when your

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opponent is trying to broker a deal, that's always a good sign.

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That means you're making headway and they can't. They can't. They

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can't stop you anymore. So what's the deal? The deal was Yeah,

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Mohamed Halima for Tibet Dina went to Tibet Enoch, let's we'll follow

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your deen you follow our deen? Okay. reaction towards anything is

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based always based upon how intense the people's belief in it

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is. If you we always make fun of, you know, certain people who care

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so much about something that that we don't think is a big deal.

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We're like, Okay, what's the big deal? Like? Usually, maybe, maybe

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sometimes when people are like sugar free. I'm like, sometimes

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you find it a little bit excessive. You're like, alright,

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I'll be sugar free five days a week, or something like that.

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Because it's not a big deal to you. Politics. We brushed it off

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sometimes because we hate it. But people who love politics, they're

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looking at a divorce. Right if their spouse follows a different

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political view, they won't even talk to you. If you have a

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different political view. Well, we take Dean seriously, right? Like

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we have idea we have created and we have a profit we take that

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extremely serious. So

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the idea here is that they they're not taking this thing so

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seriously. To them. It's just it's a political hassle. It's an

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economic

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A castle because the province I set them as Christian, they're

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gods. Right? It's an economic hassle for them. It's something

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that's that's a problem for them. So their gods is their business.

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Their business is that people come in and they follow their Deen.

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Okay, worship their worship their idols, and bring goods to Makkah

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and buy goods from Mecca. They in Arabia, they didn't all go to

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Yemen and Syria for trade. Most of the Arabs didn't do that. They

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came to Mecca to get those goods. And they come and bring their own

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ethnic culture, whatever their stuff that they sold, their

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animals, their unique things that they put together in their

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villages. They brought that to Mecca. And then the Meccan took

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took all that stuff. And they were the chief merchants to go up to

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Syria and down to Yemen. For trade, that was how things worked.

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You always follow the money. So that's why the profit to them,

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some of them love it with some of them, he brought a message that

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was problematic for them, because you cannot be cursing our gods

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here. Okay, so

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they said we follow will follow Islam, and a new follow us will

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swap let's we'll all be Muslim for a year. And they will all be

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pagans for a year. They don't care about it. interesting phenomenon

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that happened in India, it was noted that certain parts of India

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became Muslim. And certain parts of India remain pagan.

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Why? They realized that the places that became Muslim, entered Islam

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in India, they were the Buddhist areas.

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And the places that stayed pagan were the most of them were the

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Hindu areas. Well, what's the reason for that? Really

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interesting situation here. It said that, when the Muslims came

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into India, the Buddhists, their worldview is fixed, like they

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believe in a set truth. And the Muslims believe in a set truth. So

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it's either right or it's wrong.

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It's blocky, and it's solid. It's one thing like there is there is a

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God or there isn't, there is a Buddhist reality, right, and they

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believe everything else is wrong, or there's a Muslim reality. And

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we believe everything else is false.

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So in those places, the struggle is binary, you have to have a

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side. Those are the places that entered Islam over time.

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The Hindu places

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the Muslim came in, they're fluid, in reality, everything about them

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is fluid. So when the Muslims came in,

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they said, Okay, another god, we already have 1000 gods. Now we

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have 1001 gods. And if you notice, in those places, the Hindus, they

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could oftentimes move around, they'll fall the those the prey at

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St shrine, they'll go to a mosque, they'll go to a temple, it's all

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fluid, all the reality is fluid, nothing is fixed.

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So there was it was like impossible to grab at them. Right?

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They weren't, it wasn't an issue of converting for them. It was or

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rejecting it. So they stayed Hindu.

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So it was one of those. And to me, the left in our world today is

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more like the Hindus. And the right is more like the Buddhists,

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the right they tend to have beliefs like this is either right

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or wrong. Right? And the left, they're fluid. So that's why they

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don't mind.

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Slam, the only thing they do mind is the idea that you're pinning

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down truth. This is how and everything else is false. No,

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that's the only thing that they'll have a problem with. They will not

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have a problem with Hajj pilgrimage, they won't have the

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problem with hijab, they won't have a problem with salah they

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will have problem with anything except that you actually believe

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that this is the only set of truths and that everything else is

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false. That's the only problem they'll have. And that's Quraysh

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that we have that instance coming at the Muslims at the Prophet

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sallallahu alayhi wa sallam, when they said we'll follow you, you

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follow us why? Because they don't believe in anything, right? They

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don't really have a firm belief in this pagan these pagan gods. But

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now this has become an economic, cultural, social hassle for them.

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So the like, let's just be fluid about it all. So you have to

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really keep in mind that don't be fooled. When any organization or

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any set of ideas coming from the liberal left is like open to

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Islam. They're open to Islam, because

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if they're truly open Islam, be open to all of it, and accept and

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tolerate our exclusivity. That's exclusivity means. When we say

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that there's one God we believe any other doctrine is false. When

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we say that Mohammed sai Saddam is a prophet, say the codename or a

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Salatu was Salam. Any other statement about him is false. Not

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open to interpretation. And we are intolerant of that falsehood. Are

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you tolerant of poison in your refrigerator? So tolerance has a

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limit, right? Tolerance has a limit if you actually believe in

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something when you're not

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She believes in something, anything opposed to that. You're

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intolerant of it. Right? I mean, the left is intolerant of many

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things. Everyone who has a position is intolerant of the

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opposite of that position. You go to vegans, they're very intolerant

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of beef. You can't say, Hey, listen, all right, you have a

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vegan restaurant. All right.

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Pure Food and Wine. You heard about this restaurant, you know

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about this place. Oh my gosh, this woman. She's a woman, she opened

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up a vegan restaurant. And then she was all like mystical and

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otherworldly. And she got hooked by a complete scam artists, who

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told her lies about immortality, and another world has selected her

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for being tested. Right? And this other world, if she passes these

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tests, she's going to see all this sort of solutions to her problems,

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her debt to the restaurant will be paid. And her and her dog will

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live forever. Okay, so

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what were the tests, giving him money?

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In a span of

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two years, she paid him 1,000,000.7 dollars $1.7 million.

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Because he kept saying, Alright, this is the next test. You have to

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part with $50,000 on the spot right now. Right? Because you've

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been chosen Hmm. In Venmo, right? bank wire transfers, boom, right

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away on the spot. And she kept using the restaurants money for

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this.

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And then

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she ends up basically bankrupting the whole restaurant. Because of

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this, this mystery, you know, mysticism that she was part of.

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Right? That she believed in.

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But point being that's a little side thing. And she ends up

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fleeing. Right. And the thing is, she didn't even love the guy. She

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just she just believed in the,

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in this mystical, because Because vegans tend to also believe in

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these have these weird beliefs anyway, vegans, you can't come

00:22:02 --> 00:22:04

through and say, Hey, why don't you be vegan for five days a week?

00:22:05 --> 00:22:08

And then let your restaurant served chicken one day, you know,

00:22:08 --> 00:22:11

and beef the next day? They're not going to accept it. So do we call

00:22:11 --> 00:22:15

that intolerance? Or do we call that sticking to their beliefs?

00:22:15 --> 00:22:18

They're just sticking to their beliefs, right?

00:22:19 --> 00:22:22

Just not intolerance. It's just that's their belief. Right? And so

00:22:22 --> 00:22:27

Oh, you call people CAFOs? Okay. Oh, Christian, Protestant,

00:22:27 --> 00:22:32

Catholic Jew. Em, aren't we kuffaar to you? Oh, Shia? Aren't

00:22:32 --> 00:22:37

we innovators in your eyes? Is the Sunni exposition accepted in the

00:22:37 --> 00:22:41

shooting view? Or is the Sunni an innovator a heretic? Whatever you

00:22:41 --> 00:22:46

want to call him in the shear a view. So why is it that Asana are

00:22:46 --> 00:22:49

like intolerant if they hold beliefs about other sects or

00:22:49 --> 00:22:52

religions, but those other religions aren't intolerant to us?

00:22:52 --> 00:22:55

You think the vegan would like that serve an Islamic menu one

00:22:55 --> 00:23:00

day, and we slaughter in lambs and sheep all day. Right? Be tolerant.

00:23:00 --> 00:23:04

So every one if you have a real belief, there's, you have to by

00:23:04 --> 00:23:08

logic, reject the up anything that negates that belief. Otherwise,

00:23:08 --> 00:23:12

it's insanity, then you don't really hold that belief. So that's

00:23:12 --> 00:23:15

the idea here what they came to the prophets, I send them okay.

00:23:16 --> 00:23:20

They said we will do everything you tell us one year and you and

00:23:20 --> 00:23:23

you follow our religion the next year to I will do early at Santa

00:23:23 --> 00:23:27

Santa when Abu Isla aka Santa Fe in Canada let Egypt to be Chiron

00:23:27 --> 00:23:31

could not God circrna Shahrukh McAfee? If you're right, we will

00:23:31 --> 00:23:34

have followed you. When can Allah the be a Deena Hi, Ron,

00:23:34 --> 00:23:38

Connecticut charactor now be feminina. And if what we're on is

00:23:38 --> 00:23:41

good, then you would have to be part of that. So what did what is

00:23:41 --> 00:23:44

what are they reflecting here? Doubt. They don't have certainty.

00:23:45 --> 00:23:48

They're in doubt. If you're in doubt, then you don't take a

00:23:48 --> 00:23:51

strong position on something. And we have that there are many things

00:23:51 --> 00:23:55

where the evidence doesn't line up for us to really take a strong

00:23:55 --> 00:24:00

position in a lot of things in life. Indeed, even that's where we

00:24:00 --> 00:24:05

call that level, the level of an Makala. And that's where we have

00:24:05 --> 00:24:09

the four methods, like we have a certainty every method has a

00:24:09 --> 00:24:14

certainty in the accuracy of its methodology. And if he Shafi

00:24:14 --> 00:24:20

Madigan humbly, but that is not the same certainty as the level of

00:24:20 --> 00:24:23

certainty that God is one and the Prophet is true. It's a certainty

00:24:23 --> 00:24:29

based upon the he had the rational calculations of the founders of

00:24:29 --> 00:24:34

that school. Okay. And they're admitting that this is our effort

00:24:34 --> 00:24:38

or mental effort, and there is a possibility of something else

00:24:38 --> 00:24:40

being correct. Okay.

00:24:41 --> 00:24:45

And then we look at those other opinions. Yes, that we don't hold

00:24:45 --> 00:24:48

that to be correct, but it is possible that is acceptable. So

00:24:48 --> 00:24:50

therefore, that's the level of an McCauley Fein.

00:24:51 --> 00:24:56

Phil Foroohar and that's why the bad the behind any one of those

00:24:56 --> 00:24:59

four methods is accepted. Right. So we do have levels of

00:25:00 --> 00:25:01

certainty and confidence,

00:25:02 --> 00:25:07

diets, ways of living different ways of raising kids. It's all

00:25:07 --> 00:25:11

about effort. So I might feel 100% confident in my way, but it's not

00:25:11 --> 00:25:15

the same confidence as the idea that there's other things that are

00:25:15 --> 00:25:19

not to be discussed. So you're confident that Madagascar exists,

00:25:20 --> 00:25:23

because tons of people have been there. But are you? Is it the same

00:25:23 --> 00:25:28

level of certainty as that North Brunswick exists? No. Like someone

00:25:28 --> 00:25:30

came, said, Listen, man, I don't really believe in Madagascar. I

00:25:30 --> 00:25:35

think it was just a Disney movie or a Pixar film, man, it's not

00:25:35 --> 00:25:36

really a real place. You

00:25:37 --> 00:25:40

are right. It's a weird belief. But if someone comes to hey,

00:25:40 --> 00:25:43

listen, North Brunswick doesn't exist New Brunswick, where we're

00:25:43 --> 00:25:45

sitting right now it doesn't exist. You say you need to be in

00:25:45 --> 00:25:49

the mental institution. So there's different levels of disbeliefs

00:25:49 --> 00:25:52

right disbelief sound different, or different levels and different

00:25:53 --> 00:25:56

elements to things. So then they say

00:25:58 --> 00:26:03

for Karla, Maya the law he and Oceanica be here via prophesy

00:26:03 --> 00:26:06

Selim says I seek refuge from Allah from ever doing anything

00:26:06 --> 00:26:10

like this for Stella Babu, Leah Tina Castellane bother earlier

00:26:10 --> 00:26:11

Tina.

00:26:12 --> 00:26:17

No so Deepika when I will do Isla Huck okay beat make peace with

00:26:17 --> 00:26:22

some of our gods. Okay. And we will worship you for call I had to

00:26:22 --> 00:26:26

Andorra my demon. Indira be. So the Prophet said, I'm going to cut

00:26:26 --> 00:26:29

the conversation here. I already said. He said what's important to

00:26:29 --> 00:26:32

be said, which is we seek refuge from ever making should with

00:26:32 --> 00:26:36

another gut, okay. And the conversation will be picked up

00:26:36 --> 00:26:37

through revelation.

00:26:39 --> 00:26:42

And Allah subhanaw taala revealed students and calf you don't. And

00:26:42 --> 00:26:46

you're going to see that as three and five. They're repeating but

00:26:46 --> 00:26:48

they're repeating once for the past and once for the future.

00:26:49 --> 00:26:53

Good. But yeah, I will care if you don't know this is a respectful

00:26:53 --> 00:26:57

dialogue. They didn't come with the Prophet cursing him. They came

00:26:57 --> 00:27:00

speaking with a respectful tone. So Allah to Allah responds with a

00:27:00 --> 00:27:04

respectful tone. Oh, you respectfully who disbelieve?

00:27:06 --> 00:27:10

Not all the time is the Kevin in front of you.

00:27:11 --> 00:27:15

treated with disrespect like Abu jehlen Abu Lahab. What they're

00:27:15 --> 00:27:19

marked because they started the mockery. So even the kofod are

00:27:19 --> 00:27:22

divided into two categories in the Quran. Those who marked and those

00:27:22 --> 00:27:27

who didn't mark. Those who marked the all of them died upon Cofer

00:27:28 --> 00:27:33

in a cafe napkin was Dezign. Allah says in the Quran, we have

00:27:33 --> 00:27:35

finished the most Dezign for you, we have taken care of them for

00:27:35 --> 00:27:39

you, Abu jihad, Abu Lahab, who may have been * of all of those who

00:27:39 --> 00:27:44

mocked the prophet, but those who are just, they were Kuffar. Even

00:27:44 --> 00:27:47

if they knew the truth or otherwise, because of different

00:27:47 --> 00:27:53

motives that they had many of them not all of them, but many of them.

00:27:53 --> 00:27:55

They entered Islam, I would I will Sofia and being at the head of

00:27:55 --> 00:27:59

them, okay. He never made fun of the prophets I send them he simply

00:27:59 --> 00:28:05

was against him for worldly or political purposes. So the first

00:28:05 --> 00:28:10

thing to note is the word Yeah, a yo. That how to in NIDA is with

00:28:10 --> 00:28:14

respect. Okay. Yeah, yeah. And then of course is something that

00:28:14 --> 00:28:18

is always more for unless it is coming with a Ibaka then it's

00:28:18 --> 00:28:19

monsoon. So yeah,

00:28:21 --> 00:28:26

no, yeah, ever. Okay. So ever pilot for example. You would never

00:28:26 --> 00:28:31

say yeah, yeah. About anytime. It's multiple Duffy Embleton. Even

00:28:31 --> 00:28:37

Omar Okay, anytime it's in the rough MODOK Mahdavi lay this

00:28:37 --> 00:28:42

monsoon anytime it's coming in the form of a single word it's more

00:28:42 --> 00:28:49

for Yeah. Oh my. Okay, yeah, i Li you Yeah, have subtle but if it's

00:28:49 --> 00:28:51

again, well, I'm loving it. Yeah, like Abu Bakr. Yeah.

00:28:53 --> 00:28:56

Yeah, even Omar like that. So here yeah, you can if you don't,

00:28:56 --> 00:28:59

because it's one word. So it's mark for Bill Well,

00:29:00 --> 00:29:03

so this sort of came down, but yeah, I don't care if you don't.

00:29:05 --> 00:29:10

And it came down to the prophesy Salam in Al Masjid Al haram. The

00:29:10 --> 00:29:13

revelation came in front of the Kufa where fee Hill mela Mina

00:29:13 --> 00:29:17

Quraysh, the elite al Mela, the word and Maillet means the elite

00:29:17 --> 00:29:22

of Quraysh we're in the masjid Facom Allah Russa him he stood up

00:29:22 --> 00:29:26

while they were sitting seated and he recited it to them. That's how

00:29:26 --> 00:29:29

the Prophet sallallahu alayhi wa sallam would have his dealings

00:29:29 --> 00:29:34

with them. There was not a lot of needless talk. Okay, the first

00:29:34 --> 00:29:40

response was My Allah and oh should be this we know. We know

00:29:40 --> 00:29:44

that Allah this is certain. So the prophets I sent him said it right

00:29:44 --> 00:29:47

away. As for the rest of the discussion, this is not my Deen.

00:29:48 --> 00:29:50

That's one of the this is one of the proofs. This is not my

00:29:50 --> 00:29:52

religion, to make things up like this.

00:29:54 --> 00:29:56

Or to negotiate on its behalf because you're at they're asking

00:29:56 --> 00:30:00

now about something in the essence of the deen. So the Prophet will

00:30:00 --> 00:30:05

responds with what is known. And then says, I'll return from revel

00:30:05 --> 00:30:08

with revelation from my Lord because this is his Deen. And then

00:30:08 --> 00:30:11

when he came back, he simply stood up and recited the surah. That's

00:30:11 --> 00:30:14

it. There's no long meaningless talks.

00:30:17 --> 00:30:23

For a woman who ended Erica, though, who was herb after that,

00:30:23 --> 00:30:25

then they realized there's no benefit from this man. And they

00:30:25 --> 00:30:28

started to hurt him and his profit. Okay.

00:30:29 --> 00:30:34

The in terms of us when we're drawing parallels between this and

00:30:34 --> 00:30:37

the liberal left, they want to water us down and create a new

00:30:37 --> 00:30:41

religion. And they are achieving this on a lot of college campuses,

00:30:41 --> 00:30:45

where it's just a completely watered someone sent me I can't

00:30:45 --> 00:30:46

even believe some of the things

00:30:48 --> 00:30:50

that you read these days, saying that

00:30:51 --> 00:30:52

saying something was

00:30:54 --> 00:30:54

haram.

00:30:55 --> 00:30:59

And then someone Hallett, someone responded that? Well, I mean,

00:30:59 --> 00:31:02

according to the book of Allah, is Hunter.

00:31:03 --> 00:31:06

person replied, yeah, but not all Muslims recognize Allah as a

00:31:06 --> 00:31:08

source. What?

00:31:09 --> 00:31:13

So it, they're trying hard to create that between the corporate

00:31:13 --> 00:31:18

and the campus cultures, they want to promote that. But once they

00:31:18 --> 00:31:20

realize that it's a failed endeavor, which they will

00:31:20 --> 00:31:23

eventually because that type of religion always dies out. You

00:31:23 --> 00:31:27

don't pass it on to your kids. It's not the pass on, right.

00:31:27 --> 00:31:30

There's no commitment there. So it's going to die out eventually.

00:31:30 --> 00:31:34

And it all these things always die out. The socialists Muslims died

00:31:34 --> 00:31:38

out in the Arab world, we're like the, we're imagining that we're

00:31:38 --> 00:31:42

like the only people to ever deal with innovators and stuff. No, the

00:31:42 --> 00:31:45

Socialist Muslims in the Arab world at all died out, right.

00:31:45 --> 00:31:50

Hardcore Marxist Muslims all died out, doesn't exist, even like

00:31:50 --> 00:31:53

Pakistan had one of the governors and one of their presidents who

00:31:53 --> 00:31:58

said that socialism is my package. Islam is my religion. Socialism is

00:31:58 --> 00:32:04

my economics. And Pakistan is my nation. One other founders said

00:32:04 --> 00:32:08

that it's dead, it's died out thing. Right? So that's going to

00:32:08 --> 00:32:13

doubt too, and then the left will turn against us. And it's probably

00:32:13 --> 00:32:16

going to be easier if they turn against us than they before us.

00:32:16 --> 00:32:22

Right? We'll see. Allow them in terms of will our life be easier

00:32:22 --> 00:32:25

with them against us or not, I'll probably our lives will be harder.

00:32:25 --> 00:32:28

Because you're gonna go after our massage to try to get us shut

00:32:28 --> 00:32:33

down. Try to get you know, to corrupt our marriage. With that we

00:32:33 --> 00:32:36

have marriages and massage and shut down Islamic schools or take

00:32:36 --> 00:32:39

out the tax exemption at least they can't shut up, they could

00:32:39 --> 00:32:41

shut it down. They can get involved in the curriculum. So

00:32:41 --> 00:32:46

that element will be harder and really make that's a real problem.

00:32:47 --> 00:32:51

But the idea of them sucking Muslims into their belief systems

00:32:52 --> 00:32:55

right and confusing Muslims may decrease and Allah knows best

00:32:55 --> 00:32:55

we'll see what happens.

00:32:57 --> 00:33:00

When I Allah Allah Buddha Mata Abu Joon

00:33:01 --> 00:33:05

I don't wish to put you worship in the present. Okay, what Antrim I'd

00:33:05 --> 00:33:09

be doing them I would in the present well, and I have a demand

00:33:09 --> 00:33:15

but in the future, what to enter my be doing, but alright. Also in

00:33:15 --> 00:33:18

the, in the future? What are the Catholicism and Saba coffee LM li

00:33:18 --> 00:33:24

anomala, yummy noon? And so what does it mean? And you are not

00:33:24 --> 00:33:29

worshiping what I worship? It means two things, it means the

00:33:29 --> 00:33:35

generality of paganism is not and never will be in line with hate.

00:33:35 --> 00:33:39

And that's logical, because it wouldn't be paganism. And it means

00:33:39 --> 00:33:43

as individuals whom Allah knows will never enter Islam, that those

00:33:43 --> 00:33:47

individuals that's who it applies to. You are not going to worship

00:33:47 --> 00:33:51

what I worship. That means you as a generality of paganism paganism

00:33:51 --> 00:33:55

will never be upon so he by definition, or those whom Allah

00:33:55 --> 00:33:59

knows will not enter into Tauheed then it's Islam

00:34:03 --> 00:34:06

what is wedge hit to CRAR what is the purpose of this repetition of

00:34:06 --> 00:34:10

a three and five God Limani and we're reading from tough seated

00:34:10 --> 00:34:15

Baba we will now Quran and as a Lebanese Anil autumn while Emma

00:34:15 --> 00:34:20

jazzy Bobby him women mother be heavy him a Decra and that Quran

00:34:20 --> 00:34:25

has been revealed in an Arabic tongue. And in the ways of Arabic

00:34:25 --> 00:34:29

eloquence is repetition to repeat something to emphasize it for

00:34:29 --> 00:34:30

emphasis. That's one reason

00:34:32 --> 00:34:35

you're audited Tilde key they will help to emphasize something

00:34:36 --> 00:34:40

gamma and them in whether he'd be him if he saw your audit attack me

00:34:40 --> 00:34:44

if you will. Aegis. Also from the ways of Arabic is summarizing

00:34:44 --> 00:34:49

things right there the Arabs have their own way of doing St. Speaks

00:34:50 --> 00:34:52

speech. For example, in Sudha Tabata that I've been having

00:34:52 --> 00:34:57

What's up, why is it talking about the hand of Ebola? Right? It's al

00:34:57 --> 00:34:59

Bodmin, I'll call right

00:35:00 --> 00:35:05

When you refer to apart intending the whole, it means all of Abu

00:35:05 --> 00:35:08

Lahab is in loss or it means the influence of Abu Lahab is in loss

00:35:09 --> 00:35:11

or the power of i will help his loss or the wealth of Ebola is in

00:35:11 --> 00:35:16

loss all of those meanings. Why because the the end here is either

00:35:17 --> 00:35:20

the part from the whole meaning we're just talking about a part

00:35:20 --> 00:35:21

okay.

00:35:22 --> 00:35:23

But we intend the whole

00:35:24 --> 00:35:31

or the meaning influence, power, wealth, etcetera. Okay, so that's

00:35:31 --> 00:35:34

one of the these are all from the beloved of the Arabs betta meaning

00:35:34 --> 00:35:40

the ways of speaking though, the types of eloquence

00:35:41 --> 00:35:46

of a language. Okay, well call LL Cool J B to crawl will kilometer

00:35:46 --> 00:35:50

crawl walked in the repetition of the speech is by the repetition of

00:35:50 --> 00:35:53

time, that means this will always be the case. With that again,

00:35:53 --> 00:35:57

Ankara in South Africa, another hola Vidya Nica Iman for Adolphe

00:35:57 --> 00:36:01

Deena photography Dean, and I'm in Venezuela, Teddy surah. And so

00:36:01 --> 00:36:05

he's saying basically, that they said coming religion year will be

00:36:05 --> 00:36:09

in your religion another year. So it repeated because they repeat

00:36:09 --> 00:36:12

that two offers, so the prophets I send them, the revelation came

00:36:13 --> 00:36:18

repeating both negating both lecom Dinoco Wailea Deen, what does that

00:36:18 --> 00:36:21

mean? Like on the unicorn? Milady? Does that mean, somebody had asked

00:36:21 --> 00:36:25

me? You know, let them do comedy. That means we should we should

00:36:26 --> 00:36:29

respect and tolerate all other faiths? No, that does not. That's

00:36:29 --> 00:36:32

not necessarily what it means, like ideologically tolerant we're

00:36:32 --> 00:36:35

talking about ideological tolerance not like my neighbor

00:36:35 --> 00:36:37

tolerance of my neighbor like I'm gonna go trash his house because

00:36:37 --> 00:36:40

he's not a Muslim. I mean, that people talk to us like we do that,

00:36:40 --> 00:36:44

right as if we're living in Mars or something. Or we're living in a

00:36:44 --> 00:36:47

in Afghanistan where there's not another non Muslim for 1000 miles,

00:36:47 --> 00:36:48

right.

00:36:50 --> 00:36:54

How do you think we're surviving here? Right? So there's tolerance

00:36:54 --> 00:36:56

when we're talking about tolerance, there's the tolerance

00:36:56 --> 00:37:00

of living with the people around you. That's one thing then there's

00:37:00 --> 00:37:04

ideological tolerance, which is a whole nother thing. And battling

00:37:04 --> 00:37:08

anybody in my neighbor is a is a type of fluid. The everyone's got

00:37:08 --> 00:37:11

their beliefs, the Catholics I know what they believe the Jews I

00:37:11 --> 00:37:16

know what they believe, but blah, blah, right? So Hindus got their

00:37:16 --> 00:37:21

beliefs, etc. But then there's the neighborly type of tolerance where

00:37:21 --> 00:37:24

listen we got to be able to survive I know if I harm you

00:37:24 --> 00:37:27

you're gonna harm me we can't survive like this. So there's that

00:37:27 --> 00:37:32

level I think that is common sense that everyone's has to have luck

00:37:32 --> 00:37:35

so luck I'm Dino Cambodia Dean refers to this Listen, I have

00:37:35 --> 00:37:40

these are my limits. And you got your limits, right. I understand.

00:37:40 --> 00:37:43

You have your limits. And these are my limits. And now we're gonna

00:37:43 --> 00:37:46

live doesn't mean I approve of it. There's nothing I could do about

00:37:46 --> 00:37:46

it.

00:37:47 --> 00:37:52

Gotta ignore Kathy or whenever farewell Huff's. Lakhan Deena como

00:37:52 --> 00:37:54

lead Leah the big fat Talia

00:37:56 --> 00:37:58

Dini Well, we're gonna be scanning

00:38:01 --> 00:38:01

okay.

00:38:05 --> 00:38:09

lecom de Newcomb we're leading differently anyway out there.

00:38:10 --> 00:38:14

Okay. That's the summary of certain UCLA caffeine but I think

00:38:14 --> 00:38:18

it really if you notice students had caffeine is a soda that is

00:38:19 --> 00:38:25

it's recited often in the Sunnah, that in many of the mother had the

00:38:25 --> 00:38:28

first suit is that you recite in the morning prayers is the Sunnah

00:38:28 --> 00:38:29

before fetch

00:38:30 --> 00:38:34

Katherina Nicholas, and then in the shefa Kefalonia. Nicholas,

00:38:35 --> 00:38:40

right. And it's a preferred series of recitation, because of the the

00:38:40 --> 00:38:45

essence of the religion is in that and I'm telling you, you simply

00:38:45 --> 00:38:45

can't

00:38:47 --> 00:38:50

compromise in your fundamentals, you can't compromise and things

00:38:50 --> 00:38:53

the the moment you start compromising and things because

00:38:53 --> 00:38:57

the moment you watered down your religion, and it's a problem. And

00:38:57 --> 00:39:01

it's very tricky to find that middle path, because groups that

00:39:01 --> 00:39:05

compromise it looks good in the beginning, they die out in the

00:39:05 --> 00:39:09

end, right? It gets so watered down. It's meaningless. Right?

00:39:09 --> 00:39:11

It's so the religion becomes so watered down. It's not even

00:39:11 --> 00:39:14

attractive anymore. Like there's nothing there. There's no

00:39:14 --> 00:39:18

substance. You just keep watering everything down. And you look at

00:39:19 --> 00:39:22

penitent and pious religious youth. A youth aren't always an

00:39:22 --> 00:39:24

example. But sometimes they are an example because they have a pure

00:39:24 --> 00:39:29

heart and an more fresh outlook to things. There is time where there

00:39:29 --> 00:39:33

are example. When when you present them a you got a kid who wants to

00:39:33 --> 00:39:37

turn back to Allah subhana wa Tada. He wants to go to something

00:39:37 --> 00:39:42

pure. He doesn't want it. They tend not to go to a mosque or

00:39:42 --> 00:39:46

religious operation or culture or space or even teachers that

00:39:47 --> 00:39:51

they've compromised so much over the years. Nothing stands out.

00:39:52 --> 00:39:57

Where do they go? They all go to the, to the to the spot where the

00:39:57 --> 00:39:59

dean is as it is, like I'm reading the quote

00:40:00 --> 00:40:03

That's what I see. I'm looking at the sudden up, I see that, like

00:40:03 --> 00:40:07

there's been less compromise over time that it's an identifiable

00:40:07 --> 00:40:12

thing separate, right and unique, and it could help me. So it's

00:40:12 --> 00:40:16

always a balance between how what do we compromise? How much do we

00:40:16 --> 00:40:21

compromise? And what do we not compromise? Because both extremes,

00:40:21 --> 00:40:25

they die out over time. One, it produces a people who burn out,

00:40:25 --> 00:40:29

right, and it's not adaptable, and it can't survive. And the other

00:40:29 --> 00:40:32

side, it's not even attractive. Yeah, it'll always survive, it'll,

00:40:32 --> 00:40:36

it'll survive barely on a heartbeat, basic pulse, but

00:40:37 --> 00:40:40

there's nothing attractive about it. And that's the issue of where

00:40:40 --> 00:40:44

you compromise. And the best way to look at it is simply judge it

00:40:44 --> 00:40:48

by FIP. Right, you have to judge it by FIP. And you have to judge

00:40:48 --> 00:40:52

it by observation. So what we know for sure, we're not going to

00:40:52 --> 00:40:56

compromise where there's an edema across the mother hip on this

00:40:56 --> 00:41:00

issue, that it's forbidden, or it's obligatory, we're not going

00:41:00 --> 00:41:01

to compromise on those.

00:41:03 --> 00:41:06

If there's differences in the the hip and it's something public, not

00:41:06 --> 00:41:10

personal, like a public policy of policy of a masjid or something

00:41:10 --> 00:41:13

like that, then we can talk about that. Okay.

00:41:14 --> 00:41:17

But then the second source is observation. We're going to

00:41:17 --> 00:41:22

observe the different Osama groups who's not compromising. And how

00:41:22 --> 00:41:25

have they been over the last 2030 years? Did their youth look go

00:41:25 --> 00:41:31

away? Or did they replenish? And then who is compromising? And I

00:41:31 --> 00:41:36

think all a lot of the big mosques near the cities that usually are

00:41:36 --> 00:41:39

always inviting politicians and stuff, they tend to be the

00:41:39 --> 00:41:43

compromised mosques. I never see students of knowledge in those

00:41:43 --> 00:41:46

mosques. I never see people making Toba and then fleeing that this is

00:41:46 --> 00:41:50

where it's going to help me. I don't see it. Right.

00:41:52 --> 00:41:57

I don't see that. And also, at the same time, that completely no

00:41:57 --> 00:42:01

compromise at all. I also tend not to see many converts.

00:42:02 --> 00:42:04

Because like, you're so rigid. It's a whole nother world we're

00:42:04 --> 00:42:08

going into so where's the middle? That's where we got to find it.

00:42:09 --> 00:42:11

All right, that's your summary from

00:42:12 --> 00:42:18

satan an imam. Al Bukhari. What are the best FSC it really one of

00:42:18 --> 00:42:21

the best FSU, Satana Imam and Beverly and the next suitor after

00:42:21 --> 00:42:25

a calf calf saloon is going to be

00:42:28 --> 00:42:29

a nurse

00:42:30 --> 00:42:30

okay.

00:42:36 --> 00:42:40

Yeah, we must. We skipped I don't think we did mess it though.

00:42:40 --> 00:42:41

Should we do mess up now?

00:42:42 --> 00:42:47

But yada, due next week or June next week? Let's go to its open QA

00:42:47 --> 00:42:51

today. So face I got my I got the Facebook on my phone. I'm looking

00:42:51 --> 00:42:55

at the comments. And we also got Ryan getting all the comments also

00:42:56 --> 00:42:56

on

00:42:57 --> 00:42:59

the restream. Okay.

00:43:01 --> 00:43:06

And at this point, let's repeat our sponsors here. Before we get

00:43:06 --> 00:43:11

to Delia kimbos. Question on abortion. All right. So

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Um, but patreon.com backslash Safina society. And we have almost

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200 patrons now. So let's go to Delia kimbos Question on abortion.

00:45:13 --> 00:45:18

And it's, you know what I don't like. I don't like being dictated

00:45:19 --> 00:45:23

where my mind is okay, if the whole society is on abortion today

00:45:23 --> 00:45:26

that and we're all thinking about abortion, if the whole society is

00:45:26 --> 00:45:32

on something else, you know that this is the news. Right? Then

00:45:32 --> 00:45:35

we're just on that I'm not a fan of that type of thing. But of

00:45:35 --> 00:45:38

course, you do have to answer the question. So we'll we will answer

00:45:38 --> 00:45:42

it once we we're not going to do a whole thing on it. But abortion is

00:45:42 --> 00:45:44

haram in Islam.

00:45:45 --> 00:45:52

Just as wine, pork murder, is haram and Islam, just because

00:45:52 --> 00:45:56

there are exceptions, does not those are exceptions? Okay.

00:45:58 --> 00:46:01

What are the exceptions? By Agema?

00:46:05 --> 00:46:10

40 days, any abortion within 40 days is not murder. It is

00:46:10 --> 00:46:15

considered it would be sinful or permissible even if even there's a

00:46:15 --> 00:46:19

Shafi opinion saying that there was there is not even it's not

00:46:19 --> 00:46:22

even haram within the first 40 days. Okay.

00:46:23 --> 00:46:27

Maximum, it will be a sin. But it's not murder, you haven't

00:46:27 --> 00:46:30

murdered anything, there is no living creature, all them and they

00:46:30 --> 00:46:35

will agree that on 40 days, the difference will be now the next 80

00:46:35 --> 00:46:40

days. And you do have a strong component of the scholars are

00:46:40 --> 00:46:47

holding that the soul installment does not happen until after 120

00:46:47 --> 00:46:47

days.

00:46:49 --> 00:46:52

After that, you have killed something now there is no HUD

00:46:52 --> 00:46:54

punishment. You're not the mother is not going to go get herself

00:46:54 --> 00:46:57

executed. Right. Why? Because

00:46:58 --> 00:47:02

there's no way to do this in court. Okay, she's one of the

00:47:02 --> 00:47:04

inheritors. Right? So she therefore

00:47:06 --> 00:47:10

it's considered she has done glutton. But she has no head

00:47:10 --> 00:47:13

punishment on her. She actually has a fine, she pays a fine.

00:47:16 --> 00:47:18

But that's that's irrelevant.

00:47:19 --> 00:47:23

Point beings that after lunch today that is murder. So Are there

00:47:23 --> 00:47:25

exceptions? Yes, there are exceptions. So that 80 days you

00:47:25 --> 00:47:31

have to understand is not by HTML, that extra 80 days, up to 120 days

00:47:31 --> 00:47:34

is the opinion of some that there's no installment. Therefore

00:47:34 --> 00:47:39

this it will either be sinful, permissible, or even obligatory if

00:47:39 --> 00:47:42

the mother is going to die becomes obligatory. Okay. It could be

00:47:42 --> 00:47:45

sinful, depending on your motive. But it's not murder. It's not

00:47:45 --> 00:47:47

God's. When is it cut?

00:47:48 --> 00:47:54

Its cut after 100. Cotton means killing after 120 days

00:47:56 --> 00:48:00

without a valid excuse, which is that the mother's life is in

00:48:00 --> 00:48:05

danger. The mother's life is in danger. Then you choose the woman

00:48:05 --> 00:48:09

who the one who has more dependents, which is the mom,

00:48:09 --> 00:48:13

right? The mom has five kids. And the baby does has nothing

00:48:13 --> 00:48:17

obviously, right. But the mom has 123 Kids, he's got a mother, a

00:48:17 --> 00:48:19

father, whatever she has dependents, you save the life of

00:48:19 --> 00:48:24

the mother, more people rely upon her. She's needed more in the

00:48:24 --> 00:48:27

society and in the world than the baby. So you save the life of the

00:48:27 --> 00:48:30

mother. All right. That's how that's how it goes. So in the

00:48:30 --> 00:48:31

absence of

00:48:32 --> 00:48:36

100, and it's 100 Pass understood days, and when there's a dire need

00:48:36 --> 00:48:39

such that the mother is about to die. Okay, life and death,

00:48:40 --> 00:48:44

then that's the exception. So but the default is Hello.

00:48:45 --> 00:48:48

Just because something has exceptions does not mean it's

00:48:48 --> 00:48:50

like, oh, we have a long discussion. It's not a long

00:48:50 --> 00:48:52

discussion. We just said it in 1010 seconds. All right, what's

00:48:52 --> 00:48:54

ruling on one?

00:48:55 --> 00:48:57

Oh, what happens if I'm,

00:48:58 --> 00:48:59

I'm at a ballgame.

00:49:01 --> 00:49:03

And I'm choking on the halau hot dog.

00:49:04 --> 00:49:07

Then you pick up the beer in front of you and you drink it and you

00:49:08 --> 00:49:11

swallow it down. That's it five seconds, we just gave you the only

00:49:11 --> 00:49:13

time that you can have beer when you're choking. Right?

00:49:15 --> 00:49:18

Or I guess if you're in the desert, and you're walking in the

00:49:18 --> 00:49:24

desert, and there is nothing except for a Budweiser in front of

00:49:24 --> 00:49:28

you. In that hypothetical crazy world. That's it. So that's

00:49:28 --> 00:49:31

basically the idea of abortion. That's how simple it is for us.

00:49:32 --> 00:49:36

And this is one of the examples where mind and observation reason

00:49:37 --> 00:49:41

and observation the to two of the three sources of knowledge cannot

00:49:41 --> 00:49:45

answer the question of when is it allowed and when is it not where

00:49:45 --> 00:49:49

you need that third source transmission, transmission from

00:49:49 --> 00:49:52

the Creator through the prophets of Allah who it was salam of when

00:49:52 --> 00:49:58

installment happens. Okay, what is the difference between some the

00:49:58 --> 00:50:00

male fluid and the female flow

00:50:00 --> 00:50:04

Wood and a human being and in sin, okay?

00:50:05 --> 00:50:08

The difference is something related to the soul. And what does

00:50:08 --> 00:50:12

Allah say about the soul? It's from the affairs of your Lord,

00:50:12 --> 00:50:17

it's not something you're going to observe or rationalize, it is only

00:50:17 --> 00:50:19

something that's going to come down from your creator, He's going

00:50:19 --> 00:50:22

to tell you about it. It's one of those things. Otherwise, how many

00:50:22 --> 00:50:26

centuries have passed, if the soul was something that we could just

00:50:26 --> 00:50:29

observe or rationalize, we would have done it already. Right? How

00:50:29 --> 00:50:33

many centuries have passed, but no matters of the soul are restricted

00:50:34 --> 00:50:35

to God in his profit.

00:50:36 --> 00:50:37

So

00:50:38 --> 00:50:41

the only platform that we will accept is a platform of

00:50:42 --> 00:50:45

when Islamic platform on this issue, which is never going to

00:50:45 --> 00:50:48

happen in America, at least between the two parties that we

00:50:48 --> 00:50:50

have, they're not going to recognize our 40 days or 120 days.

00:50:51 --> 00:50:54

So it's up to every Muslim to practice it on his own, and I in

00:50:54 --> 00:50:59

terms of lesser of two evils. Now, anytime I discuss politics, it's

00:50:59 --> 00:51:02

always or any Muslim should lesser of two evils lesser of two evils

00:51:02 --> 00:51:06

would be that the federal government gets out of this

00:51:06 --> 00:51:10

business, and have the states decide things because it's better

00:51:10 --> 00:51:14

off for us, when we have two things that we don't agree with

00:51:14 --> 00:51:18

the right and the left, he better off having a balance between them.

00:51:19 --> 00:51:21

And we could sort of survive somewhere in the middle, rather

00:51:21 --> 00:51:24

than one domineering over the other, and then we'd be completely

00:51:24 --> 00:51:28

crushed. Right? So you don't want I don't think that it's this is

00:51:28 --> 00:51:30

lesser of two evils, so that nobody misquotes this and says,

00:51:30 --> 00:51:34

Oh, you're supporting this as rules by other than what Allah

00:51:34 --> 00:51:37

revealed? No, we're told that lesser of two evils. Just to make

00:51:37 --> 00:51:40

it clear, I'll restate it, like five times lesser of two evils, in

00:51:40 --> 00:51:45

my opinion, is when the two opposing beliefs and we don't

00:51:45 --> 00:51:47

agree with the other one, when they're balancing each other out.

00:51:48 --> 00:51:52

Right? And when there's a voice on both sides, because then we could,

00:51:52 --> 00:51:57

if one thing suits us, you know, we can find it in one state. If

00:51:57 --> 00:51:59

another thing suits us, we find that another state

00:52:00 --> 00:52:02

and that let the federal government be out of all these

00:52:02 --> 00:52:05

things, and let the states just make their own laws. Okay. And

00:52:05 --> 00:52:08

that's really practically speaking politically, you have two

00:52:08 --> 00:52:11

different countries, they have two different realities. So you're

00:52:11 --> 00:52:15

gonna have let them not just be red states and blue states. And

00:52:15 --> 00:52:18

maybe there'll be one or two states like Ohio, maybe that's in

00:52:18 --> 00:52:22

the middle somewhere. New Jersey's actually has a little bit of both,

00:52:22 --> 00:52:26

in that once you go south, it's all red. And in the north, it's

00:52:26 --> 00:52:26

all blue.

00:52:27 --> 00:52:30

All right. Did that answer the question? Yes. And what do you

00:52:30 --> 00:52:32

think? Is there anything else beyond that?

00:52:36 --> 00:52:40

That's it's pretty much summary. So just to repeat the summary, is

00:52:40 --> 00:52:42

your mouth on the 40 days?

00:52:43 --> 00:52:45

All the mother will agree that within 40 days, there's no

00:52:45 --> 00:52:45

installment

00:52:47 --> 00:52:51

the extra 80 days 120 Some of the automat said no extends 220 days,

00:52:51 --> 00:52:53

some said No, it's 40 days. Okay.

00:52:55 --> 00:52:57

And then the only exceptions are the exceptions we know.

00:52:58 --> 00:52:58

Right?

00:53:00 --> 00:53:07

Question? Yeah. So with regards to this, we know if somebody because

00:53:07 --> 00:53:11

the person asked in the context of like America and everything, yeah.

00:53:11 --> 00:53:15

Because this is going on, if if they were to terminate a baby, and

00:53:15 --> 00:53:17

we believe that the soul when the baby's going straight to say an

00:53:17 --> 00:53:19

Abraham in general, right, and you're going straight to *,

00:53:20 --> 00:53:23

right? Yeah. So well, not straight to *, but you have committed a

00:53:23 --> 00:53:25

major sin major sin, but you're saying in the context of someone

00:53:25 --> 00:53:29

not Muslim, because we talked about the moms dying, right? Yeah.

00:53:29 --> 00:53:32

So but in the in the case that the baby's gonna go straight to saying

00:53:32 --> 00:53:36

that Abraham, would it possibly be better if the baby's not going to

00:53:36 --> 00:53:39

come out of somebody who's a disbeliever? Anyways, you're not a

00:53:39 --> 00:53:44

kid. You don't have that power to do that. Say, Hey, you know, it

00:53:44 --> 00:53:46

looks like you're gonna be a calf. But anyway, so let me just kill

00:53:46 --> 00:53:50

you. Yeah, no, you don't have to. You're not allowed to do that.

00:53:50 --> 00:53:54

You're also not the people also say, Listen, I don't do Dawa,

00:53:54 --> 00:53:56

because I know that the people are going to reject the truth. So I

00:53:56 --> 00:53:59

will keep them ignorant. You're committing on majors. That's his

00:53:59 --> 00:54:05

right to do that. Right. Quick, easy says, I received Sudha Doha

00:54:05 --> 00:54:08

as a sign what could the meaning be? Have been asking for when my

00:54:08 --> 00:54:09

dua is coming?

00:54:11 --> 00:54:14

Dua is going to be answered. But you just have to you have to

00:54:14 --> 00:54:17

believe that does answer the Prophet commanded us to believe

00:54:17 --> 00:54:20

your DUA will be answered? But the timing is for Allah it could be

00:54:20 --> 00:54:24

yours. Could be yours. Has not Allah tolerated our sins for

00:54:24 --> 00:54:26

years. So

00:54:27 --> 00:54:30

we should wait and have suffered when it comes to our dua.

00:54:31 --> 00:54:35

Odd as men? What are your opinions on using the Prophet saw no son of

00:54:35 --> 00:54:38

Allah when he was setting them? I'm going to put it for you here

00:54:39 --> 00:54:43

as a little khaligraph you can put it into your phone. Okay. There

00:54:44 --> 00:54:47

sallallahu alayhi wa sallam. seydel Konin Ali salatu salam so

00:54:47 --> 00:54:52

the question from autism men, says we're sila Indra is the grip. It's

00:54:52 --> 00:54:55

not a difference of opinion at all to use the prophet as it was sila,

00:54:56 --> 00:54:59

and he is the greatest of what's seen as wise the prophets I sent

00:54:59 --> 00:55:00

him the greatest of what seed

00:55:00 --> 00:55:03

is because all of our deeds that we do to draw near to Allah.

00:55:04 --> 00:55:07

They've come to us through the messenger Seisen. Isn't he the

00:55:07 --> 00:55:11

source? He's the route. So if I say, Oh Allah, I'm going to, I'm

00:55:11 --> 00:55:14

making a DUA and I'm going to fast three days in the hope that you

00:55:14 --> 00:55:17

will accept my prayer. I'm going to give $300 and charity in the

00:55:17 --> 00:55:21

hope that you accept my dua, who taught you about fasting? Who

00:55:21 --> 00:55:25

taught you about how did you receive the idea that you can give

00:55:25 --> 00:55:29

sadaqa in the hope that your drop be answered? Is from the prophets

00:55:29 --> 00:55:30

I send them so therefore the prophet is the greatest of

00:55:30 --> 00:55:33

Woodside. And, and we went over those Hadith a couple of times.

00:55:35 --> 00:55:39

We went over the hadith of Waseda many times. The hadith are to us,

00:55:39 --> 00:55:41

from Earth man and Haneef.

00:55:42 --> 00:55:42

Okay.

00:55:46 --> 00:55:51

All right, let's go to on Facebook, we got

00:55:53 --> 00:55:59

Ahmed, Mohammed Salman, Akhmad. What are your views on?

00:56:03 --> 00:56:06

Your question got cut off. Let's see if it's here.

00:56:08 --> 00:56:11

Where's Mohammed said, Man, I think your question got cut off, I

00:56:11 --> 00:56:11

don't see it.

00:56:14 --> 00:56:15

See, or the rest of your question.

00:56:19 --> 00:56:23

Mohammed Asif had Gee, can you recommend source?

00:56:24 --> 00:56:28

Books that explain why we follow a method as part of the Sunnah?

00:56:29 --> 00:56:31

Why do we follow a method to put a will a method isn't met

00:56:31 --> 00:56:37

methodology is no different than why you go to an engine to a

00:56:37 --> 00:56:40

mechanic, or to a doctor, they know better, right? They know

00:56:40 --> 00:56:44

better. If you got a disease, you can't go to two different doctors,

00:56:44 --> 00:56:49

you got to pick a doctor. So you, us as Macaulay, Dean, as followers

00:56:49 --> 00:56:50

of muda him.

00:56:51 --> 00:56:55

This those scholars, they have all the knowledge and they're choosing

00:56:55 --> 00:56:57

and they're coming with the conclusion of what Allah and His

00:56:57 --> 00:57:02

Prophet meant by something. We also do our share of each jihad,

00:57:03 --> 00:57:08

what's our HD head, of which Imam to follow. So we do have to have

00:57:08 --> 00:57:11

some knowledge, we have to have enough knowledge, we read the

00:57:11 --> 00:57:15

Quran, we read the Hadith. And now we look at which of the scholars

00:57:15 --> 00:57:18

in front of us reflects that most, right.

00:57:19 --> 00:57:23

And then we follow them on those things. So that is our he hit the

00:57:23 --> 00:57:28

Mocha lid, the one who follows another in the same way that when

00:57:28 --> 00:57:31

you get a disease, or when you have a trial, you got to pick a

00:57:31 --> 00:57:35

lawyer and a doctor, you do use your brain. So we don't have

00:57:35 --> 00:57:38

nothing here we have something here we can read, we can study.

00:57:38 --> 00:57:41

But there's we're never going to be able to know what a lawyer

00:57:41 --> 00:57:45

knows. But we will be able to use our brain enough to know which

00:57:45 --> 00:57:49

looks like the good lawyer. Okay. And one of the best ways is by

00:57:49 --> 00:57:54

reviews. So what is the reviews of methods? Which one is lasted?

00:57:54 --> 00:57:58

Right? Which muda had been followed by people people have

00:57:58 --> 00:58:02

brains, have you met them was not based upon nothing, there wouldn't

00:58:02 --> 00:58:05

be millions of people following it. They've deduced with their

00:58:05 --> 00:58:08

minds that the Scholars, this is scholarship, this is sound

00:58:08 --> 00:58:12

scholarship. Same with the Medicus Hanafy is in check phase. So

00:58:12 --> 00:58:16

numbers are sometimes a source of knowledge not all the time. Right?

00:58:17 --> 00:58:20

On matters in which there's no HD head, because someone might say,

00:58:20 --> 00:58:23

well, there's also a million Christians. There's also a million

00:58:23 --> 00:58:30

Hindus. Now, on matters of HD head of rational contemplation, we look

00:58:30 --> 00:58:34

at numbers on matters that in which there's no HD head, is there

00:58:34 --> 00:58:39

HD. So if you get a million Flat Earthers is to become a valid

00:58:39 --> 00:58:43

opinion. If a million people tell you that North Brunswick doesn't

00:58:43 --> 00:58:46

exist, New Brunswick doesn't exist. Is that a valid opinion?

00:58:46 --> 00:58:49

No. Certain things do not have itchy head in them. There's no

00:58:49 --> 00:58:50

rationalization involved.

00:58:51 --> 00:58:53

It's it's a it's a fact.

00:58:54 --> 00:58:57

So we say for example, existence of one God and the truthfulness of

00:58:57 --> 00:59:00

the Prophet Muhammad peace be bottom. It's a fact. There's no

00:59:00 --> 00:59:04

discussion on those subjects. Right. So it's not about

00:59:04 --> 00:59:07

rationalization of numbers. But when something is up for

00:59:07 --> 00:59:11

discussion, it's not godly. It's not crystal clear than we do. Look

00:59:11 --> 00:59:13

at numbers. Okay.

00:59:14 --> 00:59:19

Caitlin, Joe hum says how do we reconcile her? Indra

00:59:21 --> 00:59:24

with the idea of is secara where you're leaving it to Allah

00:59:27 --> 00:59:33

is Takara is not based upon doubt is too caught up is based upon

00:59:33 --> 00:59:35

certainty. I want this I know that I want it.

00:59:37 --> 00:59:39

Okay, I want this and I know that I want it.

00:59:41 --> 00:59:46

But I'm asking you to make my decision clear to me and to send

00:59:46 --> 00:59:49

me signs showing that I'm right or I'm wrong.

00:59:50 --> 00:59:54

Is Takata is not based upon Hmm. I don't know which way to go left to

00:59:54 --> 00:59:57

right. No, is Takata saying I'm going right?

00:59:58 --> 01:00:00

And all if I made the wrong the

01:00:00 --> 01:00:03

scission correct me if I made the right decision make it easier for

01:00:03 --> 01:00:03

me.

01:00:05 --> 01:00:06

That's the idea of is to find out

01:00:07 --> 01:00:12

what happened to me last night. Yeah. My original plan was to be

01:00:12 --> 01:00:13

here today it says mica

01:00:16 --> 01:00:20

okay. Yeah. So my original plan was to be here today. Yep. But

01:00:20 --> 01:00:24

then I decided to change that in order to go to class yesterday.

01:00:25 --> 01:00:27

And then when I get to the airport, a whole bunch of things

01:00:27 --> 01:00:30

start happening. My phone was my boarding pass turned off. Oh,

01:00:30 --> 01:00:37

geez, delayed twice. I needed to eat something. And then I call my

01:00:37 --> 01:00:39

friend asked me to ask them where they are. And they're coming right

01:00:39 --> 01:00:44

down the freeway, J Savonarola, they picked me up and I said,

01:00:44 --> 01:00:49

Hello. Jeep, just resigned that I had made the wrong decision. Yeah.

01:00:49 --> 01:00:53

See, that's an example of how a staccato works is Takata It works

01:00:53 --> 01:00:57

by the idea and the concept that things happen in the real world,

01:00:58 --> 01:01:01

in the physical real world, that show us that we made the right

01:01:01 --> 01:01:04

decision or the wrong decision, not unseen intuitions that

01:01:04 --> 01:01:07

shaytaan could fool us and things like that. That's what you have to

01:01:07 --> 01:01:10

be aware of. Because many times people confuse these things they

01:01:10 --> 01:01:15

praise to clutter and the wait for some mystical thing. No, Allah

01:01:15 --> 01:01:18

subhanaw taala doesn't need to do those he gives you too straight

01:01:18 --> 01:01:21

physically in front of your own face. That you made the right

01:01:21 --> 01:01:23

decision you made the right wrong decision.

01:01:26 --> 01:01:31

Really cool guy says how do we approach mothers I used to get my

01:01:31 --> 01:01:34

mother a gift. But I've been told we only celebrate two aids, I

01:01:34 --> 01:01:36

guess you met Mother's Day which passed anyway.

01:01:40 --> 01:01:44

This is not a death of a religious or Eid that is competing with our

01:01:44 --> 01:01:48

beliefs. See, many people make this mistake. When the prophesy

01:01:48 --> 01:01:51

centum said we have two aides, that does not mean we're only

01:01:51 --> 01:01:55

happy two times a year. It does not mean we can only gather two

01:01:55 --> 01:01:58

times a year does not mean we can only celebrate something two times

01:01:58 --> 01:02:02

a year does not mean you know we can only cook food two times a

01:02:02 --> 01:02:04

year, you know, cakes or whatever.

01:02:06 --> 01:02:08

It means that this religion

01:02:09 --> 01:02:13

that the prophet has given us to holidays, for the entire Ummah,

01:02:15 --> 01:02:21

to celebrate as a religious as a negative recommendation has a

01:02:21 --> 01:02:27

religious quality to it, a legal status to it. Celebration in

01:02:27 --> 01:02:28

general,

01:02:29 --> 01:02:31

mild celebration that I want to celebrate, I'm not saying it's

01:02:31 --> 01:02:34

part of the religion, I'm simply saying I want to celebrate this

01:02:34 --> 01:02:35

right

01:02:36 --> 01:02:39

is valid, provided that

01:02:40 --> 01:02:44

the is judged by the content of the celebration and the purpose of

01:02:44 --> 01:02:49

the celebration, two things, content and purpose. We have HIV

01:02:49 --> 01:02:52

celebrations all the time, we might have two three a year, we

01:02:52 --> 01:02:57

have one general to celebrate the whole initiative for our hips of

01:02:57 --> 01:03:02

Quran. And then every time someone has a big cat has a milestone

01:03:03 --> 01:03:07

reaches a milestone, we have a little party after a shot. The

01:03:07 --> 01:03:11

level of that type of party is simply at the level of Mindu it's

01:03:11 --> 01:03:14

been duped attended, be happy because the purpose is minute.

01:03:15 --> 01:03:21

It's not near Eid, which is a pseudonym aka acha in real in the

01:03:21 --> 01:03:25

religion for the entire OMA that's the difference. Okay, so

01:03:25 --> 01:03:29

celebrations are all about no. Now we get to the subject of well,

01:03:29 --> 01:03:32

when the kuffaar is established a celebration that we can discuss

01:03:32 --> 01:03:35

that we can say it is my crew

01:03:37 --> 01:03:42

to follow them in anything. You have 100% legitimate argument, my

01:03:42 --> 01:03:45

crew, we're gonna say haram because the Qantas IRA, but my

01:03:45 --> 01:03:50

crew, following them, and behaving based upon them.

01:03:51 --> 01:03:52

It's my crew, right?

01:03:53 --> 01:03:58

Just like when the shaytaan came and told Prophet Isa, or they said

01:03:58 --> 01:04:02

I'm c'est la la la la. If you said that in LA, he would have obeyed

01:04:02 --> 01:04:05

shaytaan. And if he doesn't say La ilaha illAllah. He rejects the

01:04:05 --> 01:04:09

truth. So the Prophet ASA said, I will say but not after you. So he

01:04:09 --> 01:04:12

walked away from a bliss and he said it. So he's not obeying you

01:04:12 --> 01:04:16

bliss. Now the other question comes up is everything of the

01:04:16 --> 01:04:20

kuffaar initiated by the kuffaar will be like following the

01:04:20 --> 01:04:23

kuffaar. So if I wear jeans and my fall in the kuffaar, if I wear a

01:04:23 --> 01:04:26

baseball cap my fall in the prefer. Again, there's a that's

01:04:26 --> 01:04:32

it's up for discussion on perception. So, in general, the

01:04:32 --> 01:04:36

Muslims should be distinct from a Kaffir should be distinct. We

01:04:36 --> 01:04:39

should not imitate we should not be following them. There's a

01:04:39 --> 01:04:43

degree to which that's impossible when you living amongst them, or

01:04:43 --> 01:04:46

when their culture has dominated over ever and you go to Cairo you

01:04:46 --> 01:04:49

don't even know you're afraid some Muslim country or not. Right? You

01:04:49 --> 01:04:53

don't feel anything? Yes, he next to be swearing as though you go to

01:04:53 --> 01:04:56

Cairo like that to look at you. You go you walk in Philly like

01:04:56 --> 01:05:00

that nobody bats an eye. Right. You go

01:05:00 --> 01:05:04

Short Phob in Philadelphia with a big beard no one bats an eye. You

01:05:04 --> 01:05:07

go like that in Cairo you were looking you get arrested. People

01:05:07 --> 01:05:11

make fun of you people snicker at you your own family will make fun

01:05:11 --> 01:05:12

of you right?

01:05:13 --> 01:05:17

You go like that in Philadelphia or Newark nobody bats an eye you

01:05:17 --> 01:05:18

actually will get respected

01:05:20 --> 01:05:24

the world is different now. So I would not say that this is neither

01:05:24 --> 01:05:27

is it men do nor is it mcru Haram

01:05:31 --> 01:05:38

Alright, let's go to you to to to YouTube here and see Mara says

01:05:41 --> 01:05:44

are the rewarded six days of Shaohua mutually exclusive from

01:05:44 --> 01:05:48

making up Ramadan? Yes, number one, there are mutually the

01:05:48 --> 01:05:53

obligatory things cannot be mixed with a recommended intention. So I

01:05:53 --> 01:05:58

cannot combine for example, praying Fajr with istikhara

01:06:00 --> 01:06:06

I cannot combine for makeup fast. And sunnah fest. The makeup as

01:06:06 --> 01:06:10

obligatory signifies Asana. So the six days of show well,

01:06:12 --> 01:06:15

any sooner first and an obligatory of S cannot be mixed. That's

01:06:15 --> 01:06:18

number one. Number two, you have to understand the Maliki position

01:06:18 --> 01:06:24

on this is that the six days of show well, what medic based on his

01:06:24 --> 01:06:28

understanding of the Hadith plus what he observed in Medina, is

01:06:28 --> 01:06:34

that what the prophet meant was six days from the month of Shawwal

01:06:34 --> 01:06:39

onwards, okay, from the month of Shawwal onwards, that's what is

01:06:39 --> 01:06:44

meant by that hadith. Okay, so for the rest of the 11 months of the

01:06:44 --> 01:06:48

Hijiri calendar to Fast Six Days sunnah in those 11 months, at

01:06:48 --> 01:06:52

least 60s That's what is the medic set he did not see that the

01:06:52 --> 01:06:57

scholars of Medina facet Ramadan, celebrate Eid and then fast six

01:06:57 --> 01:07:01

days he did not see that. And he actually discouraged that he said

01:07:01 --> 01:07:04

because it would people would think it's part of the month of

01:07:04 --> 01:07:07

Ramadan, thereby diluting the sanctity of Ramadan. So medical

01:07:07 --> 01:07:10

opinion on this is very unique. It means six days anytime in the year

01:07:11 --> 01:07:15

starting from so well. So it says men show well men meaning the

01:07:15 --> 01:07:21

starting point of show up being show up not into it. So men being

01:07:21 --> 01:07:27

different from fi 6am Fisher world would be Insya well sytem minchah

01:07:27 --> 01:07:31

Well, six days from the starting point of so what onwards that's an

01:07:31 --> 01:07:34

plus the observation that it never happened. It was not something

01:07:34 --> 01:07:37

that the scholars of Medina did in medics time and he was in the

01:07:37 --> 01:07:39

third generation and he was witnessing the second generation

01:07:41 --> 01:07:44

not to discourage people from fasting but that is the way that

01:07:44 --> 01:07:48

the medical review market click asks Brian did you eat Swedish

01:07:48 --> 01:07:52

gummies he actually didn't believe it or not because he was an ombre

01:07:54 --> 01:07:58

so he was he wasn't part of junk food our I was part of it with

01:07:58 --> 01:08:02

with Cheetos mainly. And there were plenty of Swedish Fish. There

01:08:02 --> 01:08:07

was all sorts of junk food one of the mosque would come in and blow

01:08:07 --> 01:08:12

a gasket is crumbs all over the the main area in front of the

01:08:12 --> 01:08:16

Mahara where we would gather for our junk food our I mean think I

01:08:16 --> 01:08:19

got to see a facet all day You hardly I don't need to be gifted

01:08:19 --> 01:08:23

because to be too heavy, right? I don't need a big sword because you

01:08:23 --> 01:08:26

can't sleep with that. And our Masjid the Desi food has taken

01:08:26 --> 01:08:29

over the OMA our mustard, we actually served Desi dinners for

01:08:29 --> 01:08:34

sewed like with oils that you've never seen before. At that

01:08:34 --> 01:08:36

morning, at that hour of the morning.

01:08:38 --> 01:08:41

Wings everything so we were like we didn't have the traditional

01:08:41 --> 01:08:46

mountain like American breakfast foods like bagels, even Egyptian

01:08:46 --> 01:08:52

food is like beans, yogurt, things like that no Desi food because

01:08:52 --> 01:08:54

they are intolerant of all other foods. So you have to end up

01:08:54 --> 01:08:58

catering they end up cornering us because they won't eat and they're

01:08:58 --> 01:09:01

the majority. So unless we all eat tasty food, and so I hardly

01:09:01 --> 01:09:05

basically ate sodas either. So we got rasa to have junk food.

01:09:07 --> 01:09:09

And maybe I don't know if that's a good sunnah because like we really

01:09:09 --> 01:09:11

look probably put on some weight

01:09:12 --> 01:09:17

anyway at the end it really took off it was ice cream was coming in

01:09:17 --> 01:09:17

right

01:09:19 --> 01:09:22

all right Maura says Is there a particular benefit in completing

01:09:22 --> 01:09:25

Ramadan make it fast during show when it's always beneficial to do

01:09:25 --> 01:09:28

your cover earlier than later? Because you don't never know when

01:09:28 --> 01:09:28

you're gonna die.

01:09:30 --> 01:09:34

Like just from pondering this because like I know some sisters

01:09:34 --> 01:09:36

this because they're gonna inevitably have makeup fast

01:09:36 --> 01:09:40

probably Yep. Like the hadith of drawing you draw near to Allah

01:09:40 --> 01:09:43

with what's obligatory? Yep. So it's like the obligatory is always

01:09:43 --> 01:09:47

superior to what is recommended many people think I believe it's

01:09:47 --> 01:09:49

always a default I gotta get rid of it before I get earn credit.

01:09:50 --> 01:09:54

No, the obligatory is the best deed you could do. And avoiding

01:09:54 --> 01:09:55

Haram is the best.

01:09:57 --> 01:09:59

I assume after says I used to do the sit

01:10:00 --> 01:10:02

Have show word but this year all the teachers saying make fast must

01:10:02 --> 01:10:03

come first.

01:10:05 --> 01:10:09

That's 18 fast for me. You don't have to do them and show well,

01:10:09 --> 01:10:14

Ayesha, you can do them anytime in the year, the six days, so.

01:10:26 --> 01:10:30

bucks as * is gonna get called intolerant, whereas the selfies

01:10:30 --> 01:10:33

we'll have is Qadiani is, et cetera, get a free pass.

01:10:36 --> 01:10:39

Ali says how many days is a good fit?

01:10:42 --> 01:10:47

Or ideal fit it is. In terms of the days in which we're not

01:10:47 --> 01:10:52

allowed to fast is one day only Aidilfitri fasting sauna? Let's go

01:10:52 --> 01:10:54

to Insta

01:10:56 --> 01:11:00

take next question on that on YouTube. urgent question. All

01:11:00 --> 01:11:02

right, from am not here. 911.

01:11:03 --> 01:11:06

What's the best introductory book to Qlm?

01:11:08 --> 01:11:11

I've a relative who joined a new age cult and now espouses these

01:11:11 --> 01:11:16

ideas, we part of God's consciousness, etc. Most of those

01:11:16 --> 01:11:21

things can be destroyed, obliterated on this mere

01:11:22 --> 01:11:26

avenue of epistemology. Epistemology is what are the

01:11:26 --> 01:11:31

sources of knowledge? And all the New Atheists have no source for

01:11:31 --> 01:11:34

their knowledge? Like they're not they're making up stuff as they go

01:11:34 --> 01:11:39

along? Okay, they're making up stuff as they go along. And so

01:11:41 --> 01:11:45

what is the best introductory book to Kalam? I would? I would not.

01:11:46 --> 01:11:48

Here's here's how you should do things in Islam. Don't try to find

01:11:48 --> 01:11:51

everything in one book. Get yourself three books on Kadem.

01:11:52 --> 01:11:57

Right? Get yourself three books on Qlm. Four books even spend 100

01:11:57 --> 01:12:02

bucks on canon. I wrote a book that has some fundamental

01:12:02 --> 01:12:06

principles on Qlm, at Safina press.com. I'll put it in for you.

01:12:06 --> 01:12:11

All right, so we had problems last year, but they're all resolved.

01:12:12 --> 01:12:17

Right hamdulillah for that Safina press.com. So you can go there and

01:12:17 --> 01:12:24

get one, I think there was one that zaytuna published, right? I

01:12:24 --> 01:12:25

think they would they had a column book.

01:12:27 --> 01:12:31

You can. So I would get yourself a nice little section of your house

01:12:31 --> 01:12:34

for books. And here's the thing, people don't read anymore, you got

01:12:34 --> 01:12:36

to start reading all of us, we have to start reading, I have a

01:12:36 --> 01:12:39

practice. Now. If I pick up a book, I make an intention, I'm

01:12:39 --> 01:12:42

going to read this chapter. I don't care as long as unless the

01:12:42 --> 01:12:46

house is burning down. I'm not getting up from this chapter. Same

01:12:46 --> 01:12:47

thing, when you do a widget.

01:12:48 --> 01:12:51

When you do a widget, never pick up your phone in the middle of the

01:12:51 --> 01:12:55

woods. And I really tried to do this in terms of like vicar night

01:12:55 --> 01:12:57

and stuff when we're doing dickered. But sometimes people

01:12:57 --> 01:13:01

send me messages on the phone for the simple reason that

01:13:03 --> 01:13:06

that there might say like the sound is off.

01:13:07 --> 01:13:10

As soon as I start getting assistance, I'm going to start

01:13:10 --> 01:13:11

handing them the phone.

01:13:12 --> 01:13:16

Because you want focus. If you're sitting down for hymns of Quran,

01:13:16 --> 01:13:19

don't do anything except that if you sit down for a Chapter,

01:13:19 --> 01:13:21

discipline yourself, force yourself to read the whole

01:13:21 --> 01:13:24

chapter. And don't say to yourself, I'm not benefiting. How

01:13:24 --> 01:13:28

do you know the benefits? Not the end of the chapter? Right? So a

01:13:28 --> 01:13:34

pistol Knology for this brother, I'm not here 911? epistemology? Is

01:13:34 --> 01:13:38

it in the question of what are the sources of certainty? You're

01:13:38 --> 01:13:40

making a statement? What's the basis of your statement? Did you

01:13:40 --> 01:13:43

observe it? Is it a rational statement like two plus two equals

01:13:43 --> 01:13:46

four? Is an observable statement that you could demonstrate in an

01:13:46 --> 01:13:48

experiment? Or you could take me outside and say, look, it's right

01:13:48 --> 01:13:53

there. That's observation, or is it a transmitted fact? What's a

01:13:53 --> 01:13:57

transmitted fact, there was a man named George Washington that lived

01:13:57 --> 01:14:00

that's a transmitted piece of information. Right? If you don't

01:14:00 --> 01:14:03

accept that there, George Washington was a human being that

01:14:03 --> 01:14:06

lived, you're playing games, it's much awaited that there was a

01:14:06 --> 01:14:10

human being on the Earth called George Washington, and that he was

01:14:10 --> 01:14:15

the leader of the United States. At one point, if you don't believe

01:14:15 --> 01:14:19

that, then you're playing games. So that's what to watch. So that's

01:14:19 --> 01:14:23

the idea here of how you're going to that's Kalam use of Kalam is by

01:14:23 --> 01:14:25

using Monte up logic.

01:14:26 --> 01:14:34

Alright to, to, to show the fallacy of false ideas. That is

01:14:34 --> 01:14:36

the essence of Kalam. Okay.

01:14:39 --> 01:14:43

How should Muslims deal with render in our families? That is an

01:14:43 --> 01:14:45

urgent question because it happens all the time, if not, this Endoca

01:14:45 --> 01:14:47

let me just explain it to you that it

01:14:48 --> 01:14:53

is directly stating that I am sloughing off the Islamic

01:14:53 --> 01:14:57

identity, the identity as a Muslim I'm removed. Don't call me a

01:14:57 --> 01:14:57

Muslim anymore.

01:14:59 --> 01:14:59

Whatever the Billa

01:15:00 --> 01:15:04

Don't call me a Muslim anymore call me a whatever.

01:15:05 --> 01:15:08

That's it, he's openly telling you is not a Muslim.

01:15:09 --> 01:15:11

We have no relations with mordanted. And what it does is

01:15:11 --> 01:15:16

worse than a Kaffir. Okay. And from the kuffaar, the machete

01:15:16 --> 01:15:23

keen, are worse that are less or more data is more of a worse than

01:15:23 --> 01:15:23

an Excel.

01:15:26 --> 01:15:29

And added Kitab is even better than looked at.

01:15:30 --> 01:15:32

And it's easier to deal with a capita than it looked at because

01:15:32 --> 01:15:36

I'm looked at as is too close for comfort, right? And it could cause

01:15:36 --> 01:15:41

confusion and that's what not from the aspect of the ACA in the

01:15:41 --> 01:15:45

Arafura. The Moqtada he said Allah Allah, Allah Allah Muhammad Rasul,

01:15:45 --> 01:15:46

Allah then innovated everything else right?

01:15:48 --> 01:15:52

He will not be treated in the afterlife, the sect, the sects of

01:15:52 --> 01:15:55

Islam, the innovative sects in dogs, they will not be treated

01:15:55 --> 01:15:59

like a cafe. They did say like longer sort of a one day in an

01:15:59 --> 01:16:04

eternity, they will benefit from that statement. Okay. That's our

01:16:04 --> 01:16:07

belief. We do not like in the one who said that Allah Allah Muhammad

01:16:07 --> 01:16:10

Rasul, Allah then had a million innovations to the one who

01:16:11 --> 01:16:12

never said it.

01:16:13 --> 01:16:18

When we say innovations, what we mean by it is in matters that are

01:16:20 --> 01:16:21

matters that are

01:16:23 --> 01:16:24

not

01:16:25 --> 01:16:29

known in religion by necessity. Okay, matters that can be

01:16:29 --> 01:16:29

discussed.

01:16:30 --> 01:16:34

Okay, hey, yeah, here. Could you go check outside if those kids are

01:16:34 --> 01:16:36

playing not to play on the construction site?

01:16:37 --> 01:16:41

We have construction in our beautiful, you can't wait to see

01:16:41 --> 01:16:44

the pictures. Yeah, it's gonna be amazing. Give us a couple months.

01:16:45 --> 01:16:50

But the motor that is more dangerous in our lives as Muslims,

01:16:50 --> 01:16:53

because the innovator can totally confuse people.

01:16:54 --> 01:16:59

And that's where it's much easier to have to deal with a pagan or a

01:16:59 --> 01:17:03

Christian than a mcdata, an innovator in the name. Right. So

01:17:03 --> 01:17:06

we have absolutely no tolerance for that, from that angle.

01:17:08 --> 01:17:13

Is that clear? No. What about a Muslim who espouses a belief that

01:17:13 --> 01:17:17

is contrary to what is known in religion by necessity that which

01:17:17 --> 01:17:22

is widespread, and has no interpretation, caught by Adela

01:17:22 --> 01:17:27

motorworld. Everywhere. That person, like someone who says, I'm

01:17:27 --> 01:17:32

a Muslim, but Ramadan, fasting is not Ramadan, it's insha. What

01:17:33 --> 01:17:39

fasting is from the hood, to Asia, not from Phaedra to Makoto Hajj is

01:17:39 --> 01:17:42

in Jerusalem, wine is permitted. These things are known in religion

01:17:42 --> 01:17:43

by necessity.

01:17:44 --> 01:17:47

There's so widespread that person is is indeed,

01:17:48 --> 01:17:51

the Moqtada. The innovator is somebody who does not reject one

01:17:51 --> 01:17:55

of those things. He accepts all the middlemen, the demon naroda.

01:17:55 --> 01:17:58

He rejects things that are explicit, but not widespread.

01:17:58 --> 01:18:03

That's the difference between A's indique, and a moped innovator.

01:18:03 --> 01:18:06

This is this stuff is important because we care about Islam. And

01:18:06 --> 01:18:09

we care about doing it properly. So we always have to know what is

01:18:09 --> 01:18:13

the innovator? What makes someone something in innovation, that

01:18:13 --> 01:18:18

makes you your deeds not accepted. And they will be rejected from the

01:18:18 --> 01:18:19

founder or the Prophet. This is serious business.

01:18:20 --> 01:18:22

For us, it's not serious for people who don't care about the

01:18:22 --> 01:18:26

deen. Like, your business is not important to us. This is our

01:18:26 --> 01:18:30

business, this is what we care about. Okay, so this indeed, is

01:18:30 --> 01:18:34

that type of person who is somebody who he espouses

01:18:34 --> 01:18:37

completely unacceptable beliefs,

01:18:38 --> 01:18:43

good things that are known in religion by necessity he goes

01:18:43 --> 01:18:46

against that he doesn't believe in them. That type of person is is

01:18:46 --> 01:18:47

Indian.

01:18:48 --> 01:18:51

Right? We don't have any relations with this Indian and the most that

01:18:52 --> 01:18:55

you really have to it's very hard to say this, or to practice this.

01:18:56 --> 01:19:01

But the the law of the Sharia is that you cut all ties. That's the

01:19:01 --> 01:19:02

law of the Sharia.

01:19:04 --> 01:19:09

If if your case has an exception, consult your local scholar who is

01:19:09 --> 01:19:13

who has water, don't consult a loose type of person, consult a

01:19:13 --> 01:19:17

scholar who has water water is caution and religion. Okay,

01:19:17 --> 01:19:21

because if we have quality control, your circle has to have

01:19:21 --> 01:19:24

quality control. The air you breathe and the water you drink

01:19:24 --> 01:19:27

and the food you ingest doesn't have to have quality control. If

01:19:27 --> 01:19:30

you have kids, you let your kids hanging out with any old person

01:19:31 --> 01:19:35

or do they only hang out with kids that you approve of? Okay.

01:19:37 --> 01:19:44

Quality control. Likewise, our company that we keep is the basis

01:19:44 --> 01:19:48

of our religion and our steadfastness. I should say our

01:19:48 --> 01:19:54

steadfastness is based upon the company we keep. Okay, if the

01:19:54 --> 01:19:57

company we keep on a daily basis is lukewarm about the deen you

01:19:57 --> 01:19:59

will become lukewarm about the day I guarantee you if

01:20:00 --> 01:20:03

A mock the Dean someday you will also start mocking the Dean it's

01:20:03 --> 01:20:08

just human beings are like that okay so yeah everything good

01:20:08 --> 01:20:08

outside

01:20:09 --> 01:20:13

no kids no no construction right? Oh it's other house okay good. No

01:20:13 --> 01:20:14

construction workers either right okay

01:20:16 --> 01:20:19

when we're talking about this company to keep its quality

01:20:19 --> 01:20:23

control if I see somebody flaunting since we call that

01:20:23 --> 01:20:24

offensive

01:20:25 --> 01:20:28

Okay, he's flaunting his sense. I don't keep his company

01:20:29 --> 01:20:33

why I don't trust myself. We have an ego that we don't trust. We

01:20:33 --> 01:20:37

have weakness we don't trust it our also our methodology is that

01:20:37 --> 01:20:41

we do not trust ourselves I can we can we can you think that you're

01:20:41 --> 01:20:44

something special Prophet dodaj a sunnah

01:20:45 --> 01:20:50

don't he looks one day upon his companions and he saw them with

01:20:50 --> 01:20:52

shields prank. He said, What?

01:20:54 --> 01:20:55

Beautiful men

01:20:56 --> 01:21:01

their fight for God. And they pray to God right now they their

01:21:01 --> 01:21:04

soldiers and their worshipers it's a beautiful thing

01:21:05 --> 01:21:07

saying that God came and you want to just

01:21:09 --> 01:21:11

say something to say no don't anything to

01:21:13 --> 01:21:15

give him a little bit of a perspective so that he does not

01:21:15 --> 01:21:21

give them you know, to return them to humility for them because every

01:21:21 --> 01:21:23

prophet is already humble. So I said Oh dude,

01:21:24 --> 01:21:29

if a single woman was to pass by all their focus and Salah would be

01:21:29 --> 01:21:32

broken, just to show you that they have weakness, right? Don't think

01:21:32 --> 01:21:38

don't don't over estimate their strength. This was for them so

01:21:38 --> 01:21:43

that he doesn't overestimate their fit. Okay, so he said that if a

01:21:43 --> 01:21:45

single beautiful woman passed by their focus will be broken because

01:21:45 --> 01:21:50

they're human beings. So your human being your focus can be

01:21:50 --> 01:21:54

broken your Eman can so you have to have folks the quality control

01:21:54 --> 01:21:58

of your gathering has to be it's got to be there it's not a joke

01:22:01 --> 01:22:07

RVD one dot n if I'm in the habit This is Instagram of making to

01:22:07 --> 01:22:10

offer something then forget to continue this and then resume

01:22:10 --> 01:22:15

again. Should I be discouraged? No. The fact that you remember to

01:22:15 --> 01:22:20

do it again. Perhaps it is that Allah is reminding you and that a

01:22:20 --> 01:22:21

lot about salah is

01:22:22 --> 01:22:25

really inspiring you because he wants to give it to you

01:22:26 --> 01:22:30

to bend some says Any guesses on Laylatul Qadr. I really hope think

01:22:30 --> 01:22:34

it was the 21st this year, like the most signs that I saw because

01:22:34 --> 01:22:38

it is an act of worship to look it out. Look out for little God was

01:22:38 --> 01:22:43

the 21st this year not the 27th it was the day in which it was Friday

01:22:43 --> 01:22:45

the night before Friday. That's my personal opinion.

01:22:47 --> 01:22:48

Okay,

01:22:49 --> 01:22:50

but

01:22:51 --> 01:22:55

the leaf says it was the 25th shinny Antonia he says it was the

01:22:55 --> 01:22:57

25th in his opinion

01:22:58 --> 01:22:58

okay.

01:22:59 --> 01:23:04

And to Vensim she agrees with that the 25th

01:23:06 --> 01:23:10

Are there other exceptions except the danger of the mother dying

01:23:10 --> 01:23:17

like * * before installment * you can drop that baby abort

01:23:17 --> 01:23:22

that baby before the insolent and that will either be and it is by

01:23:22 --> 01:23:24

difference of opinion in the scholars in scholarship but there

01:23:24 --> 01:23:28

is an opinion that is valid and that it will not be considered

01:23:28 --> 01:23:28

sinful

01:23:29 --> 01:23:33

before installment remember when we say something in Islam that we

01:23:33 --> 01:23:36

can say something that it has in your mouth or it's based upon

01:23:36 --> 01:23:40

itchy head this one is based upon interest yet the Medicare are

01:23:40 --> 01:23:45

pretty very very strict on disallowing the considered haram

01:23:46 --> 01:23:50

Okay, except for the life of the mother. Other med hubs have some

01:23:50 --> 01:23:56

more room to it. Right being one of them but within the 40 days is

01:23:56 --> 01:23:58

stronger than the 120 days.

01:23:59 --> 01:24:02

Good that's the question that was a question from a sneaker

01:24:03 --> 01:24:04

All right next question

01:24:08 --> 01:24:11

I have it the agrees about the 21st

01:24:12 --> 01:24:17

Next question is from Idris can a Muslim pray their Salah behind

01:24:17 --> 01:24:20

Imams that follow a different method Yes, you can if it's valid

01:24:20 --> 01:24:21

in their methods valid in yours

01:24:25 --> 01:24:28

as salaam alaikum if there's anyone local to New Brunswick for

01:24:28 --> 01:24:31

a roommate I'm looking to make a decision this week Hey listen, you

01:24:31 --> 01:24:35

might have an option in the data center. Downstairs by the way is

01:24:35 --> 01:24:39

not going to be luxury hotel. You're not even gonna have a

01:24:39 --> 01:24:44

kitchen. So it might not work but let's let's take a look.

01:24:46 --> 01:24:48

When you come we'll try to work something out for you.

01:24:49 --> 01:24:50

Is whatever you

01:24:51 --> 01:24:56

know, your ID off is wrong. It's me in any way. He says how do you

01:24:56 --> 01:24:59

know your is Takata has been answered the matter becomes clear

01:24:59 --> 01:24:59

in front of you

01:25:00 --> 01:25:05

and your your, your counsel will tell you, this is clearly the

01:25:05 --> 01:25:08

option. You have a counselor around you right?

01:25:09 --> 01:25:11

A counselor is to Shara and is Takara.

01:25:13 --> 01:25:16

The people that you take is to shadow from the Council of

01:25:16 --> 01:25:21

Advisors on a certain matter, they will also see that this this is

01:25:21 --> 01:25:24

clearly the bet that was chosen for you. What should you do when

01:25:24 --> 01:25:27

you're as Takata is answered, but not the outcome you desired? Can

01:25:27 --> 01:25:31

you still make dua for the outcome you want? Yes, you can. There's

01:25:31 --> 01:25:33

nothing there's nothing stopping you.

01:25:35 --> 01:25:41

What is Allama? Judah Elena be generous? l Jude is generosity.

01:25:42 --> 01:25:46

And when you put it in a command tense verb, you drop the well Judd

01:25:49 --> 01:25:50

Okay.

01:25:58 --> 01:26:03

Shahida Sade, what does she say? She says, while I'm fast, sweet.

01:26:03 --> 01:26:06

I'm fasting today and with the intention to make up my fast and

01:26:06 --> 01:26:08

get the reward faster. What?

01:26:09 --> 01:26:11

I don't know about the honeybee food to be honest with you. The

01:26:12 --> 01:26:15

food? How have you met him? I don't know about the 100

01:26:16 --> 01:26:19

we know about how to feed food very well. Right. You know, we

01:26:19 --> 01:26:24

need to revive Syrian Hanafis Why should the Hanafi be dominated

01:26:24 --> 01:26:29

just to one day see Hanafy no offense, diversity? Right. There's

01:26:29 --> 01:26:34

Syrian Hanafis what happened to them? Okay, so we have to have

01:26:35 --> 01:26:41

they see all the men know your boy has seen kinda boy He seals so he

01:26:41 --> 01:26:45

has seen as a no no. Oh your boy you see kind of what is your next

01:26:45 --> 01:26:49

to us? Right? He never He never left yesterday. Stuff happens.

01:26:51 --> 01:26:52

Yeah.

01:26:55 --> 01:26:56

Okay, next

01:26:58 --> 01:27:00

question is

01:27:01 --> 01:27:03

okay, this is from

01:27:05 --> 01:27:06

this next question is from

01:27:08 --> 01:27:09

boom, boom, boom, boom, boom.

01:27:11 --> 01:27:16

That is cannabis and pray there. Sulla we answer the question, I

01:27:16 --> 01:27:16

want to do that.

01:27:18 --> 01:27:21

Data 2020 just separating the toilet from the other parts of the

01:27:21 --> 01:27:25

bathroom with a curtain constitutes sufficient separation.

01:27:25 --> 01:27:30

So that for the sink and shower to be able to longer place a

01:27:30 --> 01:27:33

relieving yourself. If you separate with a curtain, you can

01:27:33 --> 01:27:38

monitor very in a very low voice that that you need to, but it is

01:27:38 --> 01:27:41

still considered the same room a curtain is not enough to say that

01:27:41 --> 01:27:43

you're in a completely different room.

01:27:44 --> 01:27:47

We because we in our audit, we don't consider the curtain to be a

01:27:47 --> 01:27:47

different room.

01:27:49 --> 01:27:51

You have to have a completely different room with the door then

01:27:51 --> 01:27:55

you can do the ticket Allah you can pray there even right can even

01:27:55 --> 01:27:58

pray there. Without how much by the way. In the medical school

01:27:58 --> 01:28:00

prayer is valid.

01:28:02 --> 01:28:05

Even in the bathroom, but it's sinful in that you disrespected

01:28:05 --> 01:28:05

this Allah.

01:28:07 --> 01:28:09

Why we say that because there may be a time where you have no other

01:28:09 --> 01:28:12

choice. Right? You may be in a situation like in an airport and

01:28:12 --> 01:28:16

the only place you have to praise the family friendly room. Right?

01:28:16 --> 01:28:19

The family friendly baby changing bathroom which is a big bathroom.

01:28:19 --> 01:28:23

All right. It's disrespectful. So you have that but at least it's

01:28:23 --> 01:28:26

better than missing the prayer. So we have to understand that if

01:28:26 --> 01:28:30

there's no Naja and the Medicare do not recognize the Hadith of the

01:28:30 --> 01:28:33

eight prohibited places of prayer, we don't have that it's in the

01:28:33 --> 01:28:36

reseller of Abizaid, but not everything in that reseller is the

01:28:36 --> 01:28:38

end result conclusion of the method. You have to understand

01:28:38 --> 01:28:41

that if you're a medical student of knowledge that he said to me

01:28:41 --> 01:28:44

said you read it for the historical element from it and we

01:28:44 --> 01:28:46

believe there's some logic in it, but not everything in it is

01:28:46 --> 01:28:49

something that is the final end conclusion of the method. In the

01:28:49 --> 01:28:53

medical school we do not wreck or you medically have seen and that

01:28:53 --> 01:28:55

we do not recognize that hadith Malik does not hold up hold the

01:28:55 --> 01:28:57

Hadith of the eight prohibited places of prayer.

01:28:59 --> 01:29:00

We pray graveyards

01:29:01 --> 01:29:03

include like a street, huh?

01:29:04 --> 01:29:09

Yeah, your prayer is valid in an exit or in a street. It's my crew

01:29:09 --> 01:29:15

that you obstructed. The exit. That aspect is mcru. The prayer in

01:29:15 --> 01:29:17

a bathroom is valid. I didn't learn it from

01:29:18 --> 01:29:19

Yeah.

01:29:20 --> 01:29:24

So it was saying that, like you can pray with people or? Yeah,

01:29:24 --> 01:29:28

it's my crew. So the prayer would be valid, but it's my crew. It's

01:29:28 --> 01:29:31

my crew to pray in the bathroom. If you if you if you have your own

01:29:31 --> 01:29:35

mat, let's say or you clean it yourself, there's no agenda. If

01:29:35 --> 01:29:38

for there to be an agenda, you have to be certain of the agenda.

01:29:38 --> 01:29:42

There's no necessity. So I'm praying there. What's my crew is

01:29:42 --> 01:29:45

you're disrespecting the name of Allah should not be in a place

01:29:45 --> 01:29:48

like that. But if you're in a situation you're gonna miss your

01:29:48 --> 01:29:52

prayer. Right? That's a different story. Okay. So it is a valid

01:29:52 --> 01:29:54

prayer, but that element is Makoto.

01:29:57 --> 01:29:59

Which one has a ring on

01:30:00 --> 01:30:00

Yeah.

01:30:03 --> 01:30:06

Any ring that has the code of Allah's name, you turn it inward

01:30:06 --> 01:30:09

and you close your hands on it. That's the one of the proofs of

01:30:09 --> 01:30:13

wearing your ring on the right finger. Right because you don't

01:30:13 --> 01:30:16

clean yourself in the bathroom. So you fist up your right hand.

01:30:17 --> 01:30:20

And then you use your left hand to clean yourself. That's proof

01:30:20 --> 01:30:24

because I read in recess that you wear your ring on your left hand.

01:30:24 --> 01:30:27

Yeah, because you grasp it with your right you grasp it with your

01:30:27 --> 01:30:31

right and you put it on your left right. So but for the bathroom you

01:30:31 --> 01:30:35

need to put on your right hand and clasp is shut. I'm against any all

01:30:35 --> 01:30:39

vicar of Allah on closed rings and chains

01:30:40 --> 01:30:44

keychains because keys chains are thrown around right? You throw

01:30:44 --> 01:30:48

them around it's dangling it's not respectful bumper stickers.

01:30:49 --> 01:30:52

I don't get that even decals.

01:30:53 --> 01:30:54

Birds can poop on

01:30:56 --> 01:30:56

acid or

01:30:58 --> 01:30:59

dirty acid rain

01:31:02 --> 01:31:05

could fall How good are our mics? Did you guys all hear that cargo

01:31:05 --> 01:31:10

on by racing by come by everyday. Oh, it's the guys next door as you

01:31:10 --> 01:31:14

guys are coasters. If you look at the car, it's like a it's like an

01:31:14 --> 01:31:19

old like 2002 car with no yeah, like no hood on it. The guys next

01:31:19 --> 01:31:23

door what they do is they'll take a Honda for for $500 and they'll

01:31:23 --> 01:31:28

add like $20,000 of soup up on it and they'll race it around the

01:31:28 --> 01:31:30

street, which is a dangerous street to race on. It's a narrow

01:31:30 --> 01:31:34

street. Okay, so does that answer your question for Donna 2020

01:31:35 --> 01:31:38

Your Senior Health alright when you leave once your flight

01:31:40 --> 01:31:44

All right here jolla waffle controller. Your opinion on

01:31:44 --> 01:31:47

listening to music autism and I don't have opinions I just follow

01:31:47 --> 01:31:52

the football hub which is It is haram as a default. It is

01:31:52 --> 01:31:56

something that Prophet spoke against but what is permitted is

01:31:56 --> 01:31:59

the voice. If this language is good, that's permitted.

01:32:01 --> 01:32:04

If it's a Duff, the drum is permitted.

01:32:05 --> 01:32:10

And the flutes the percussion the percussion permitted, wind mcru

01:32:11 --> 01:32:16

string haram that is in the most lenient of opinions, but not the

01:32:16 --> 01:32:20

strongest. It's the most lenient of the opinions, but the strongest

01:32:20 --> 01:32:23

of opinion is that the the wind is also held on.

01:32:24 --> 01:32:30

So it ends up being the voice and the drums the percussion can be

01:32:30 --> 01:32:31

accepted. Okay.

01:32:33 --> 01:32:41

Let's go now to we'll go to Facebook. Alan Thompson says Sara

01:32:41 --> 01:32:45

Monica. I'm sorry to not be on topic. This is open QA today.

01:32:45 --> 01:32:49

Monday open QA. But the issue is confusing. is naturally brewed soy

01:32:49 --> 01:32:54

sauce have that or not. So he's had it is supposed to have some

01:32:54 --> 01:32:55

alcohol inside.

01:32:56 --> 01:33:02

You mean like kombucha juice? Okay. Is that what you're talking

01:33:02 --> 01:33:04

about? Can Bucha juice?

01:33:05 --> 01:33:05

I don't know.

01:33:11 --> 01:33:14

No kombucha juices. How that? If that's what he saw, I just don't

01:33:14 --> 01:33:17

know if that's what he's talking about. Okay.

01:33:20 --> 01:33:23

What else we got? Brian, read me something.

01:33:26 --> 01:33:30

There's get closer to your mic. I think they're saying here. See?

01:33:33 --> 01:33:37

Oh, yeah, so one from Hamlet. He was asking like, since there's so

01:33:37 --> 01:33:43

many people giving rulings talking about teaching things on YouTube,

01:33:43 --> 01:33:47

how do you know, like, who to go for? And where do you get? That's

01:33:47 --> 01:33:50

a good question. Okay, how do I know how to make a decision on who

01:33:50 --> 01:33:57

to follow, because we said that our role or our share of itchy

01:33:57 --> 01:34:01

head or rational decision making on things or coming to a

01:34:01 --> 01:34:01

conclusion.

01:34:03 --> 01:34:08

Our role on that is, is in choosing a doctor choosing a

01:34:08 --> 01:34:13

lawyer choosing a real estate agent, and then religion choosing

01:34:13 --> 01:34:17

a legal source. You know, how hard it is to study are all of Arabic

01:34:17 --> 01:34:22

all the opinions of the self, to be a master of the Quran, a master

01:34:22 --> 01:34:23

of Hadith.

01:34:24 --> 01:34:28

A master of logic, because well suited FIP is a type of logic.

01:34:28 --> 01:34:31

It's a branch of logic. You're not going to do that.

01:34:32 --> 01:34:36

You could try if you want, but in the meantime, you need to follow

01:34:36 --> 01:34:37

an opinion. Alright.

01:34:38 --> 01:34:41

So you look at a couple things. Number one, we do know something

01:34:41 --> 01:34:44

about the religion you're not ignorant, right? You do know

01:34:44 --> 01:34:48

something about the religion. Use that to examine the words of the

01:34:48 --> 01:34:52

person that you're following. That's number one. Number two,

01:34:52 --> 01:34:56

look at the reviews. In other words, if you look at the there's

01:34:56 --> 01:34:59

a famous book called by the heavy called CR al

01:35:00 --> 01:35:06

a novella, the biographies of the nobles, okay, the prominent

01:35:06 --> 01:35:11

nobles. Okay. And in that, you'll see like, they mentioned his

01:35:11 --> 01:35:14

birth, who he studied with who his students are. But then you will

01:35:14 --> 01:35:19

see the commentary of the scholars about that person. For example,

01:35:19 --> 01:35:24

Malik says about Elza Hua Imam when you tuber. He's an imam to be

01:35:24 --> 01:35:28

followed. Right? So that's a review. It's a peer review. You

01:35:28 --> 01:35:33

look at the peer reviews, you look at, well, if he's truly, if this

01:35:33 --> 01:35:36

is truly a sound school of thought, shouldn't it I'm not the

01:35:36 --> 01:35:39

only one with a brain, right? I'm not the only one with a pious

01:35:39 --> 01:35:42

intention. We didn't other Muslims have also said the same thing.

01:35:42 --> 01:35:46

Right? Over the course of centuries and years and stuff. And

01:35:46 --> 01:35:49

from different times in places so that there's no cultural bias,

01:35:49 --> 01:35:54

social bias, century bias, okay, so I should find if the, let's

01:35:54 --> 01:35:58

say, have many opinions, school of thought is a true valid school of

01:35:58 --> 01:36:02

thought, I'm not going to only see it in one century in one location,

01:36:02 --> 01:36:04

I would have seen it across centuries,

01:36:05 --> 01:36:09

I would have seen it across geographic locations, across

01:36:09 --> 01:36:14

countries, and eras. So that the bias the human bias is removed as

01:36:14 --> 01:36:18

much as possible. So that's the review part of it. Okay, number

01:36:18 --> 01:36:23

three. And remember, we said that the reviews of people matter and

01:36:23 --> 01:36:29

numbers matter in its jihadi thinks it's too heavy things,

01:36:29 --> 01:36:33

things where there's an opinion, not things where there's no

01:36:33 --> 01:36:36

opinion, is there an opinion that New Jersey exists? It's no

01:36:36 --> 01:36:39

opinion. It's a fact. So there's no he had on that.

01:36:40 --> 01:36:43

As part of the thing that's driving Americans crazy at this

01:36:43 --> 01:36:47

point is because you got hundreds of millions of people telling you

01:36:47 --> 01:36:50

a guy is a girl, right? And we know that's not true, right?

01:36:51 --> 01:36:56

simply not true. Can you go to your DNA is 100% guy, and her DNA

01:36:56 --> 01:37:00

is honors that girl, you know, if does not matter how many people

01:37:00 --> 01:37:02

tell us the opposite. It's not true. It doesn't make no

01:37:02 --> 01:37:06

difference. Okay, now we may end up treating you like a woman.

01:37:07 --> 01:37:10

Because you 100 That look like a woman you've taken the hormone

01:37:10 --> 01:37:16

therapy you've taken, you've cut your bio biology off, or you've

01:37:16 --> 01:37:19

cut everything off. And you now look like a woman you don't have a

01:37:19 --> 01:37:22

beard, your voice is high pitched, you have this smooth skin, you

01:37:22 --> 01:37:26

have female body, your body looks like it's a woman's body. Then the

01:37:26 --> 01:37:29

city says we will treat you like a woman doesn't mean you're a woman.

01:37:30 --> 01:37:34

You see, even this, this idea has a bifurcation. There's a reality

01:37:34 --> 01:37:37

of things and that there's a way to deal with it. Reality of Things

01:37:37 --> 01:37:40

Your men, you've committed a major sin. Okay.

01:37:41 --> 01:37:45

Your belief that your woman actually would even cause us to

01:37:45 --> 01:37:48

question your mental health. Okay, I know that's totally politically

01:37:48 --> 01:37:52

correct, but who cares tolerance tolerate my views.

01:37:53 --> 01:37:57

Diversity is I'm bringing a diverse view to the table here. So

01:37:58 --> 01:38:01

but the shitty I'll say we'll say how will we deal with this person

01:38:01 --> 01:38:06

from now on? Okay, we will deal with you as a woman. Okay, that's

01:38:06 --> 01:38:08

the that's the first one on the matter.

01:38:09 --> 01:38:10

Make sense?

01:38:13 --> 01:38:16

Sure. Jamal is Xavi, whatever happened to show the medicine we

01:38:16 --> 01:38:19

haven't heard from Jim Mattis, me for ages were busy.

01:38:22 --> 01:38:22

Okay.

01:38:26 --> 01:38:31

Next question is from what's the difference? Between kofod alakija

01:38:31 --> 01:38:36

from ncwc. Le Kitab is a is from within the general when we say

01:38:36 --> 01:38:38

cafard. There's two types.

01:38:39 --> 01:38:42

Or there's actually more there's the pagan.

01:38:43 --> 01:38:44

There's the People of the Book,

01:38:45 --> 01:38:50

there is motivated, and there is indeed,

01:38:51 --> 01:38:54

the mortar dens indeed, we just talked about them already. They

01:38:54 --> 01:38:57

used to be Muslims. Right or monitored. He wasn't Muslim. He's

01:38:57 --> 01:39:00

now something left Islam. That's the worst of all categories. This

01:39:00 --> 01:39:04

indeed he says he's a Muslim, but he espouses the things that are

01:39:04 --> 01:39:07

contrary to what is known in religion by necessity, like saying

01:39:07 --> 01:39:10

that Ramadan is not a month of fasting. Alcohol is halal. Doesn't

01:39:10 --> 01:39:13

matter if he says like, let alone hombre Sula, memorize the Quran if

01:39:13 --> 01:39:17

he says those known things, he says India is which is a type of

01:39:17 --> 01:39:22

Kaffir we cut all ties with that leaves us with people of the book,

01:39:22 --> 01:39:26

and the pagans. And the people of the book because of their nearness

01:39:26 --> 01:39:30

closer in idea and beliefs to Islam. There are they have some

01:39:30 --> 01:39:32

allowances we can eat their slaughtered meats if they

01:39:32 --> 01:39:34

slaughter the animal we can eat it.

01:39:35 --> 01:39:39

The man can marry the woman from them with discouragement, but it

01:39:39 --> 01:39:44

is a valid marriage discouraged in some motherhood and it can be

01:39:44 --> 01:39:47

haram to depending on

01:39:48 --> 01:39:52

the status of the children. If the children can be lost, then they

01:39:52 --> 01:39:56

are fed to and from the medical school at least saying it's almost

01:39:56 --> 01:39:58

close to being hauled off completely. Because you can lose

01:39:58 --> 01:39:59

your kids. Let's see

01:40:00 --> 01:40:00

non Muslim land.

01:40:01 --> 01:40:05

But there are some connections there that don't exist with the

01:40:05 --> 01:40:09

pagans. But both of them are in the under the broad tent of

01:40:09 --> 01:40:13

disbelievers. And sudut. Al bayyinah. Read certain way in

01:40:13 --> 01:40:18

lemmya Quinella the Nikephoros min el Kitabi. Well, Mushrikeen Okay,

01:40:19 --> 01:40:19

both of them

01:40:21 --> 01:40:22

Levantine

01:40:23 --> 01:40:27

she's a sister from a Shem. How do you know if a certain dua you're

01:40:27 --> 01:40:30

making is an inspiration from God and He placed the desire for it in

01:40:30 --> 01:40:33

your heart? If you nonstop say, you don't have to worry about

01:40:33 --> 01:40:35

that, number one. Don't worry about that.

01:40:36 --> 01:40:40

Just follow the prophets. I said, pray to Allah with certainty of

01:40:40 --> 01:40:43

the answer. And don't stop. If you don't get an answer. It's because

01:40:43 --> 01:40:47

you stopped. Don't stop. pray to Allah Who and to move inaudible

01:40:47 --> 01:40:52

Jehovah. Okay. And use the job when he had a co MELHEM? Yeah,

01:40:52 --> 01:40:56

yeah. And yeah, agile means that

01:40:57 --> 01:41:01

yeah, agile means he gave up. So have certainty. And don't give up.

01:41:01 --> 01:41:03

Don't worry about anything else.

01:41:05 --> 01:41:08

Sharif says I wouldn't mind staying there, at least as last

01:41:08 --> 01:41:11

resort in front of botica. But I'll look at the options. When you

01:41:11 --> 01:41:13

get here. We'll we'll try to take care of you. We'll do as much

01:41:16 --> 01:41:19

you know, we could do to take care of you should move on to is coming

01:41:19 --> 01:41:19

from,

01:41:20 --> 01:41:22

from Detroit to do an engineering internship.

01:41:29 --> 01:41:33

Kareem Kareem, who, where he's coming back. He's gonna work from

01:41:33 --> 01:41:34

here.

01:41:35 --> 01:41:37

Alright, good Kadeem Murad.

01:41:38 --> 01:41:44

So hey, should he get an apartment to split it up? Monet says, what

01:41:44 --> 01:41:48

to do when undergoing medical tests. And once full name has to

01:41:48 --> 01:41:52

be written on the specimen bottle, because they may have like their

01:41:52 --> 01:41:57

name Muhammad, or fall tima. Or Khadija should not be on the

01:41:57 --> 01:42:00

specimen bottle, but you have to put your full name.

01:42:02 --> 01:42:06

Muslims are allowed to have many names. You are allowed to give

01:42:06 --> 01:42:09

yourself a name. Right? You're allowed to give a simple answer to

01:42:09 --> 01:42:09

that.

01:42:10 --> 01:42:16

You own your name. That's the beauty of it. Right? When your

01:42:16 --> 01:42:20

parents have the right to name you, when you come of age, you're

01:42:20 --> 01:42:26

allowed to add names or changing names. Okay. So maybe adding a

01:42:26 --> 01:42:28

name is

01:42:29 --> 01:42:31

is good? is a possibility for them.

01:42:34 --> 01:42:39

Jason, is that your first name? Oh, I mean, is that someone?

01:42:40 --> 01:42:41

Yeah. Jason.

01:42:44 --> 01:42:46

Yeah, whatever your name is, if your name is you know, Abdul

01:42:46 --> 01:42:50

Jabbar, you can become, you know, Jason, if you want

01:42:52 --> 01:42:55

or some other Arabic name or cultural name so that you're not

01:42:55 --> 01:42:59

going after running around and imitating Kufa. Right? People get

01:42:59 --> 01:43:02

so offended by the word professional. No, we just mean as

01:43:02 --> 01:43:05

a group of people who are not most that's what we mean by that we're

01:43:05 --> 01:43:06

not trying to fight them.

01:43:08 --> 01:43:12

In an absolute way, we fight only those who fight our deen right and

01:43:12 --> 01:43:15

fight us. Because Allah mentions those who remove you from your

01:43:15 --> 01:43:18

homes, meaning they're fighting your worldly state, and they fight

01:43:18 --> 01:43:21

you for your deal. Those are the whom we fight but the word kofod

01:43:21 --> 01:43:25

itself is just mean someone who's not a Muslim. People get so bent

01:43:25 --> 01:43:25

out of shape about that.

01:43:27 --> 01:43:30

Does that go look it ran through my first question would have to

01:43:30 --> 01:43:33

watch the recording again. Could you answer the follow up question?

01:43:33 --> 01:43:36

Shahida bring the follow up question here because I would have

01:43:36 --> 01:43:40

to scroll all the way up. So repeat. Copy and paste your follow

01:43:40 --> 01:43:41

up question here.

01:43:44 --> 01:43:46

To clarify what our names include the name of the Prophet system

01:43:46 --> 01:43:49

Yeah, yeah, we should not put that you should not put Muhammad sighs

01:43:49 --> 01:43:50

set for example.

01:43:52 --> 01:43:55

Put something else a nickname.

01:43:56 --> 01:44:00

Right and put your phone number so that they know it's you. Okay?

01:44:06 --> 01:44:09

How does one ask for something through the dua of Eunice

01:44:11 --> 01:44:14

is by saying Allah Allah, Allah subhana Kinnikuman volumen.

01:44:14 --> 01:44:17

before, during and after your DUA.

01:44:19 --> 01:44:27

JJ says, What do one speak? What to do when one speaks so much with

01:44:27 --> 01:44:31

detail and clarity, but maybe rambling on keeping it short and

01:44:31 --> 01:44:36

snappy, does not get the answer or may be explained how to answer a

01:44:36 --> 01:44:41

question. So JJ wants to answer a question by not being long winded.

01:44:45 --> 01:44:46

That's a very good question.

01:44:48 --> 01:44:50

I think that you have to

01:44:51 --> 01:44:55

in order to not be long winded, the idea by not being long winded

01:44:55 --> 01:44:59

is to really know the the the essence of your answer.

01:45:00 --> 01:45:06

And then layer it. So when we study FIP, your first study, like

01:45:06 --> 01:45:09

let's say something called a study a book called UCLA in the medical

01:45:09 --> 01:45:15

method, he gives you just the basic parameters of things. Then

01:45:15 --> 01:45:18

you go to the next book called Fibonacci, for example, gives you

01:45:18 --> 01:45:21

a little bit more, then you go to the commentary webinar, she gives

01:45:21 --> 01:45:26

you pretty decent amount, then you go to the next book. And so when

01:45:26 --> 01:45:28

you answer a question, you have to look at the basic parameters.

01:45:29 --> 01:45:32

Right? And you just give that let that settle into the person's

01:45:32 --> 01:45:36

brain. Once it's fully settled, you can add to it later on, like

01:45:36 --> 01:45:39

we do to that worship question. What's the ruling on abortion

01:45:39 --> 01:45:42

haram? With exceptions? There are exceptions to everything. But the

01:45:42 --> 01:45:45

default rule is haram. But there are exceptions. What's the

01:45:45 --> 01:45:50

exceptions? Before 40 days? What else before 120 days, it could be

01:45:50 --> 01:45:51

sinful, but it won't be killing?

01:45:52 --> 01:45:57

If anytime, if the mother's life is in danger, and you slowly add

01:45:57 --> 01:46:00

layers like that, how does that sound? Does that make sense? Yeah.

01:46:02 --> 01:46:06

Sadie, Jamie, if they be if they hypothetically exist, would it be

01:46:06 --> 01:46:11

permissible to marry a cat girl? No. We only marry humans. Right?

01:46:14 --> 01:46:16

Whatever happened to Clara one caravan.

01:46:17 --> 01:46:22

We took a lot of their products, and we sold them. Yeah, I've done

01:46:22 --> 01:46:26

Melikyan Habashi. I understand the Qadiani is aquifer? Yes, indeed,

01:46:26 --> 01:46:28

because indeed is a type of Kaffir.

01:46:30 --> 01:46:33

On top did prevent should move on to it. He prevented Sava from

01:46:33 --> 01:46:36

marrying kW women when they conquered a place not out of

01:46:36 --> 01:46:41

prohibition, but of the marriage itself. It's a valid marriage but

01:46:41 --> 01:46:44

that the Arab women were not getting married, all the soldiers

01:46:44 --> 01:46:46

are abroad. Now marrying from abroad, he wanted the Arab women

01:46:46 --> 01:46:47

to be taken care of

01:46:50 --> 01:46:55

is the atma de Qadiani is in DPS 100%. And Zina xindi. Because the

01:46:55 --> 01:46:59

type of care for just a specific type. We're not here trying to

01:46:59 --> 01:47:01

pick fights, but we have to clarify our deen because we care

01:47:01 --> 01:47:05

about it. Right? We care about what Allah wants from us what he

01:47:05 --> 01:47:08

doesn't want from us. And we're not here to create some kind of

01:47:08 --> 01:47:12

extremists operation because they try to link it that if you say the

01:47:12 --> 01:47:16

word CAFO or you excommunicate somebody or you say that someone's

01:47:16 --> 01:47:16

not part of the Ummah

01:47:18 --> 01:47:21

or not part of Islam, that you're that's going to lead to terrorism,

01:47:21 --> 01:47:25

really? So are you telling me that every Jew must be a terrorist?

01:47:25 --> 01:47:29

Right? Because we're all Gentiles to them? Right? aren't aren't we

01:47:29 --> 01:47:33

kofod to the Jews? Aren't we innovators to the Shia?

01:47:34 --> 01:47:38

But why is it that it's only that's a career or putting the

01:47:38 --> 01:47:42

boundaries in Islam that leads to terrorism? And as soon as that

01:47:42 --> 01:47:45

leaves it, there's no, we're simply putting the boundaries of

01:47:45 --> 01:47:48

our faith because we care about our faith. Okay, I'm sure if you

01:47:48 --> 01:47:48

go to any

01:47:50 --> 01:47:54

entity, anything people are doing, they put the boundaries that this

01:47:54 --> 01:47:57

is what it is, and this is what it is. Okay, you are

01:47:58 --> 01:48:03

in a game. This white line is a three pointer inside as a two

01:48:03 --> 01:48:06

pointer. And then they'll argue over the minutiae was a sneaker on

01:48:06 --> 01:48:10

the line, or was it not and that's fans are still saying Kevin Durant

01:48:10 --> 01:48:16

foot was, was not on the line last year Agenzia Allah Adam, but I

01:48:16 --> 01:48:19

think that doubt does not invalidate worship.

01:48:20 --> 01:48:23

Which doubt doubt about the validity of it. Yes, that

01:48:23 --> 01:48:24

invalidates it

01:48:29 --> 01:48:32

we don't pass on the day of doubt. Why? Because when you fast

01:48:32 --> 01:48:37

Ramadan, when you do any obligation, you must be certain of

01:48:37 --> 01:48:39

the obligation. If it's an affiliate, you don't have to be

01:48:39 --> 01:48:39

straight.

01:48:43 --> 01:48:43

Yep.

01:48:45 --> 01:48:48

Yep. If you fast and saying maybe someone's I'm maybe not let me

01:48:48 --> 01:48:51

just fast. It doesn't count. You have to make that dip. If it

01:48:51 --> 01:48:55

turned out to be Ramadan, you have to make that dip. But sooner

01:48:55 --> 01:48:58

tahajud I don't know if it's the last third of the night. Maybe

01:48:58 --> 01:49:01

February is in. Doesn't matter I could do today. This is Sunday.

01:49:01 --> 01:49:04

It's valid either way. But thus far, you have to be absolutely

01:49:04 --> 01:49:09

certain that it's in Muhammad Zogby. And see it was in Ramadan.

01:49:09 --> 01:49:12

Did we see him? Yeah, he was he was around Ramadan. We saw. How

01:49:12 --> 01:49:16

can I tell whether we can take rulings from a chef?

01:49:17 --> 01:49:20

Especially the number of online chicks nowadays?

01:49:21 --> 01:49:24

We answered that question already. Right. Sara says, Is it haram to

01:49:24 --> 01:49:28

attend a university that requires a mix mix to take some Christian

01:49:28 --> 01:49:31

classes, although my profession is in medicine, no, you can take the

01:49:31 --> 01:49:35

classes, but you don't just take a and I say that because I don't

01:49:35 --> 01:49:38

believe that Christian classes will give doubt to a Muslim,

01:49:38 --> 01:49:41

whereas Philip philosophy classes may give doubt to a Muslim you

01:49:41 --> 01:49:45

have to be really trained in logic before you take these philosophy

01:49:45 --> 01:49:48

classes. But I think that a Muslim be less affected by taking

01:49:48 --> 01:49:51

Christianity class. And if it's just a matter of knowing what the

01:49:51 --> 01:49:55

religion is, that's allowed, as long as you're not going to be

01:49:55 --> 01:49:55

affected by it.

01:49:56 --> 01:49:59

If you're if they're going to tell you to profess some faith, then

01:49:59 --> 01:49:59

that's done

01:50:00 --> 01:50:01

front you're not let's do that which I don't think they're going

01:50:01 --> 01:50:05

to do. I'm not here 911 says I'd like to further add reason while

01:50:05 --> 01:50:09

I'm asking for a good introductory ticket on text is not just to

01:50:09 --> 01:50:09

answer.

01:50:12 --> 01:50:16

But to prove the fallacy of the heresy. Proving fallacy of

01:50:16 --> 01:50:21

disbelief is more rooted in logic than anything else. So learn

01:50:21 --> 01:50:24

epistemology. The books of Quran will teach you that so get a bunch

01:50:24 --> 01:50:26

of books of Kalam and read them thoroughly.

01:50:27 --> 01:50:28

Good.

01:50:29 --> 01:50:32

Ali says my wife did not fast Ramadan because he was

01:50:32 --> 01:50:35

breastfeeding my son who was responsible for paying the Vidya

01:50:35 --> 01:50:37

me or my wife

01:50:43 --> 01:50:47

it is a responsibility upon her. It's a religious duty upon her to

01:50:47 --> 01:50:50

pay that video. If she does not have that money, then you pay it

01:50:50 --> 01:50:51

for her.

01:50:56 --> 01:51:00

Che que says how do you distinguish between the difference

01:51:00 --> 01:51:04

between doors being closed? To turn you away from something and

01:51:04 --> 01:51:05

needing patience?

01:51:07 --> 01:51:09

And wait for things to come into place? Excellent question. And the

01:51:09 --> 01:51:14

answer is, if your DUA is time bound, or is open ended. So for

01:51:14 --> 01:51:19

example, I want to do X, but no avenues to do X has opened up. But

01:51:19 --> 01:51:24

doing X is not time bound. It X is possible this year, next year and

01:51:24 --> 01:51:29

for the next 50 years. Unlike for example, I want to do Hajj this

01:51:29 --> 01:51:34

year. Right, and shall Allah that door could be closed this year,

01:51:34 --> 01:51:36

because the time of hedge will come.

01:51:38 --> 01:51:41

Then you could say I didn't open up this year, or I want someone to

01:51:41 --> 01:51:45

stay alive. I want my grandma to stay alive. Well, I'll give her

01:51:45 --> 01:51:49

shift that she dies, then you know that that dua is answered in a

01:51:49 --> 01:51:52

different way that it was not answered in the way that you

01:51:52 --> 01:51:55

wanted it to be answered to you in the form of reward or something

01:51:55 --> 01:51:56

else?

01:51:57 --> 01:52:01

That's the only difference. So if the via the VI is the thing that

01:52:01 --> 01:52:05

you're seeking, is time bound, or is it open ended? If it's time

01:52:05 --> 01:52:08

bound, then it just hasn't happened yet. It could still

01:52:08 --> 01:52:09

happen in the future.

01:52:10 --> 01:52:11

Okay, make sense?

01:52:14 --> 01:52:18

Sadie, Jeremy, we answered that he asked about a cat girl.

01:52:21 --> 01:52:26

And then out up says if you can open the light link, check out the

01:52:26 --> 01:52:28

tweet from Elon Musk. I saw that.

01:52:30 --> 01:52:33

Elon Musk basically someone said to him, you know, I invite you to

01:52:33 --> 01:52:36

believe in one God. He said I'd rather go to *, most people are

01:52:36 --> 01:52:39

going to be in * anyway. I'll go to *. So that's why don't

01:52:40 --> 01:52:42

why should we be bothered then when he wants to go to *?

01:52:43 --> 01:52:43

Right.

01:52:44 --> 01:52:48

When you bothered for class, oh, why didn't Why does * exist? He

01:52:48 --> 01:52:49

wants to go to * he telling you.

01:52:55 --> 01:52:58

shakez answer we just answered shakez question.

01:53:00 --> 01:53:04

MK now a lot of k's today. What is the difference between worshiping

01:53:04 --> 01:53:10

your desires and committing sins? Worshiping desires means that you

01:53:10 --> 01:53:15

believe your desires is the truth. Like we're going to make a law

01:53:15 --> 01:53:18

based on our desires. We're going to define reality based on our

01:53:18 --> 01:53:23

desires. So because I want to commit Zina, we will say that Zina

01:53:23 --> 01:53:27

is the way of life, right? That we should support Zina.

01:53:28 --> 01:53:31

That's that's the meaning of worshiping our desires.

01:53:32 --> 01:53:35

Committing Zina knowing it's wrong is a sin. That's the difference.

01:53:36 --> 01:53:38

Right? I want to commit Zina, I'm going to

01:53:39 --> 01:53:43

find the FET Dwa allowing me to do a much a marriage.

01:53:44 --> 01:53:45

Okay.

01:53:46 --> 01:53:51

Or fake marriage, or invalid marriage that is close to

01:53:51 --> 01:53:55

worshiping my desires, because my desires now defined my faith,

01:53:56 --> 01:54:00

whereas someone who simply he can't control his desires. That's

01:54:00 --> 01:54:06

the type of person who is just a sin sinful. Magento says, I think

01:54:06 --> 01:54:10

you said you can't mix Fudd with sunnah with the exception to be

01:54:10 --> 01:54:14

that afforded Salah for example, if you join the gym,

01:54:15 --> 01:54:20

and that would also count us to Hades and msgid That's not mixing

01:54:20 --> 01:54:24

flooded with sunnah. But it's more that day it's invested is

01:54:24 --> 01:54:27

fulfilled by either flooded or sunnah. You're not mixing for the

01:54:27 --> 01:54:32

Denson. To hear it's invested the two because of entering a mosque.

01:54:32 --> 01:54:36

The greeting of the mosque is fulfilled by a father or son so

01:54:36 --> 01:54:36

it's not combination

01:54:40 --> 01:54:43

What is it different you making dua for what we wish and accept

01:54:43 --> 01:54:46

our color accepting your color is for the president dua is for the

01:54:46 --> 01:54:50

future. That's the difference. I'm always happy with my present, but

01:54:50 --> 01:54:53

I want something else in the future. I want something more in

01:54:53 --> 01:54:54

the future but I'm happy with my present.

01:54:57 --> 01:54:59

Can Bucha juices hilarious the scholarship

01:55:00 --> 01:55:00

drinking.

01:55:01 --> 01:55:05

I don't like it personally, but they do drink 10 Vir Patel's

01:55:05 --> 01:55:07

investment successes Salaam Alaikum Salaam.

01:55:08 --> 01:55:12

And may Allah keep Mr. Luxor safe and blessed and destroys enemies

01:55:19 --> 01:55:25

Airbnb says, I once called as indeed because I was once called

01:55:25 --> 01:55:27

as India because I said I like him to use videos.

01:55:28 --> 01:55:30

A lot of crazy people on the internet.

01:55:32 --> 01:55:38

So what would make the so called Medea? Xindian? There Qadiani I

01:55:38 --> 01:55:41

believe in another prophet after the Prophet Muhammad, it's known

01:55:41 --> 01:55:44

in religion by necessity, that there is only one prophet, that

01:55:44 --> 01:55:48

there is no more prophets. There is no new prophet after the

01:55:48 --> 01:55:51

Prophet Muhammad Sallallahu when he was setting them. Okay, so that

01:55:51 --> 01:55:57

is my Lumina Deen bedarra. So you are is in deep? Sorry to tell you

01:55:57 --> 01:55:59

that, if you are an AP Qadiani.

01:56:01 --> 01:56:05

And 63 says, How does one ask for something through we answered that

01:56:05 --> 01:56:09

I hate when I always repeat the question. No reply says. So does

01:56:09 --> 01:56:13

that mean that if the shitty treats the transgender as a woman,

01:56:13 --> 01:56:17

then she who's a man can get married to a man? Confused?

01:56:18 --> 01:56:22

Stay confused. That's closer to the fifth, right? You're supposed

01:56:22 --> 01:56:26

to be confused. fitrah is like that. Right? So

01:56:29 --> 01:56:32

the answer is, believe it or not, they said yes.

01:56:34 --> 01:56:36

Though, no, that's the federal I'm just telling you what the federal

01:56:36 --> 01:56:39

is. I'm not saying that. That's what we're going to act upon. I'm

01:56:39 --> 01:56:43

just telling you the federal of schicken Bootsy rahamallah. And

01:56:43 --> 01:56:46

also, some other scholars they did said everything, they would apply

01:56:46 --> 01:56:49

it as a as a man. But that doesn't necessarily mean we're going to

01:56:49 --> 01:56:52

act upon them. We're just telling you what they're fed was and that

01:56:52 --> 01:56:56

may be theirs is federal, federal means it's their recent

01:56:56 --> 01:56:59

contemplation of an idea. There could be other ideas, you have to

01:56:59 --> 01:57:02

disclose it to right. Like if somebody you would definitely have

01:57:02 --> 01:57:06

to disclose that for sure. Because there's childbirth. Questions on

01:57:06 --> 01:57:11

that. Also comfort because that sexual * is, you know,

01:57:12 --> 01:57:14

not to go into that, but it's not going to be the same. There's no

01:57:14 --> 01:57:18

natural lubricant being created can be painful. Has anyone noticed

01:57:18 --> 01:57:21

that people with the name usif are usually handsome.

01:57:23 --> 01:57:25

I'll look around next time.

01:57:27 --> 01:57:31

I'll start paying attention to that. my follow up question is

01:57:31 --> 01:57:35

shaida. If I don't remember making up my fast and high school, but my

01:57:35 --> 01:57:39

mom and siblings said I did. To be sure should I calculate and make

01:57:39 --> 01:57:41

up the fast anyway.

01:57:42 --> 01:57:46

If your parents, if your mom and your siblings are certain,

01:57:47 --> 01:57:48

and you trust them,

01:57:49 --> 01:57:50

you may believe them.

01:57:51 --> 01:57:55

If they're if they're trustworthy, but you still don't believe them,

01:57:55 --> 01:58:00

because you're you have water that make them up and pay one fibia per

01:58:00 --> 01:58:04

day because more than a year has elapsed from the makeup time. And

01:58:04 --> 01:58:08

he says I haven't fasted, prayed or paid sick yet in the last

01:58:08 --> 01:58:11

couple of years only now started to what do I do for the Miss VAs

01:58:11 --> 01:58:16

presents. You make up the Miss prayers you estimate. And you do

01:58:16 --> 01:58:20

them again. One prayer, if you firstly you, if you don't pray,

01:58:21 --> 01:58:22

you start praying five times a day.

01:58:23 --> 01:58:27

Once you've you pray five times a day. And that's like very easy for

01:58:27 --> 01:58:31

you. Then you start making up your prayers. How? By praying every

01:58:31 --> 01:58:32

prayer twice.

01:58:33 --> 01:58:35

So you're not going to do any sadness. No. So no, no, no effort.

01:58:36 --> 01:58:37

Just pray every pro twice.

01:58:39 --> 01:58:42

over estimating the number of years let's say I don't know maybe

01:58:42 --> 01:58:48

it was 10 years. So do 11 years. So if your fate fuzzy on what 10

01:58:48 --> 01:58:52

years in one month, 10 years in five months to do 11 years, cut it

01:58:52 --> 01:58:58

make it easy. Guaranteed Zeca estimators occur over estimate

01:58:58 --> 01:59:01

years ago and make a payment plan. You could have a payment plan to

01:59:01 --> 01:59:04

pay one caste some lump sum because you might not have the

01:59:04 --> 01:59:04

money

01:59:05 --> 01:59:09

payment plan of years ago. Now for your fast same thing. Schedule.

01:59:09 --> 01:59:12

You have to do all your fasts, but you also owe Kufa if you

01:59:12 --> 01:59:14

intentionally didn't fast

01:59:15 --> 01:59:23

kofod Up is going to be the God the price of 60 videos.

01:59:24 --> 01:59:27

So you want to that's a lot of money. Isn't me tons of money.

01:59:27 --> 01:59:30

It's like buying a car. But this is your buying paradise with this

01:59:30 --> 01:59:34

money. You want to get the kuffar up in another country because

01:59:34 --> 01:59:37

you're not going to be able to afford it in dollars and euros.

01:59:38 --> 01:59:40

If you're talking about 10 years, let's say you didn't fast

01:59:40 --> 01:59:46

intentionally for 10 years, so you owe 10 years times 30 days is what

01:59:46 --> 01:59:48

300 times 60

01:59:50 --> 01:59:58

Okay, is what 1800 times the price of one cup Farah, one video I

01:59:58 --> 01:59:58

mean,

01:59:59 --> 01:59:59

one meal

02:00:01 --> 02:00:07

So 1800 already, let's say, I'm telling you that if you pay it to

02:00:07 --> 02:00:11

Egypt, it's $3 can give a person

02:00:12 --> 02:00:13

the video

02:00:14 --> 02:00:15

what's the website called?

02:00:19 --> 02:00:23

Mint, could you type it into Insta? You have access to NC here.

02:00:23 --> 02:00:24

Can you type it in there?

02:00:26 --> 02:00:30

So, so you will pay all of that but you can do it over time.

02:00:31 --> 02:00:35

Okay, try to pay your Kufa IRA to a website that pays it to another

02:00:35 --> 02:00:37

country so it's a little cheaper

02:00:39 --> 02:00:39

yeah

02:00:44 --> 02:00:48

yep, in these cases, like if you're doing if somebody were to

02:00:48 --> 02:00:51

do like an online video or cathedra Yeah, should you pay like

02:00:51 --> 02:00:54

extra just in case like they're not doing it properly? Or do we

02:00:54 --> 02:00:57

just like completely go by with what there's just you can pay

02:00:57 --> 02:01:01

extra for photo or video if you're like, fuzzy, like maybe they're

02:01:01 --> 02:01:04

going to take an admin fee or something like that. You can pay a

02:01:04 --> 02:01:05

little extra if you want.

02:01:06 --> 02:01:10

Caitlin says, can we make up the intention to fast three days in

02:01:10 --> 02:01:14

hopes that Allah accepts our dua? You can do any act of worship you

02:01:14 --> 02:01:20

want and hope that alone except your dog 312 200 A bad anything?

02:01:20 --> 02:01:23

What good things can we do to help our dog get answered when we want

02:01:24 --> 02:01:28

Salah on the Prophet peace? Have you been Tao sadaqa

02:01:29 --> 02:01:30

help other people

02:01:32 --> 02:01:33

make people happy alone make you happy?

02:01:38 --> 02:01:43

habita Choudry The answer is permanent. Mashallah. how long and

02:01:43 --> 02:01:46

how often will we have nothing but facts.

02:01:47 --> 02:01:50

We don't do Fajr session accepted Ramadan because people wake up at

02:01:50 --> 02:01:53

different times outside Ramadan, but nothing but faxes back on

02:01:53 --> 02:01:54

Monday through Thursday.

02:01:55 --> 02:01:58

Now they have a fax Monday through Thursday.

02:01:59 --> 02:02:02

Do you have a schedule up on OBS right?

02:02:04 --> 02:02:10

That's okay. Not another fax is Monday through Thursday 1:30pm.

02:02:10 --> 02:02:13

Eastern time we've been on for two hours. And I realize that time

02:02:13 --> 02:02:15

flies Alright, let's wrap up that.

02:02:16 --> 02:02:19

What's the best way to perform with sila of Rasulullah sallallahu

02:02:19 --> 02:02:23

alayhi wa sallam in a drop. It's the way the Prophet taught us to

02:02:23 --> 02:02:26

do it. Allah who may need to what Joe Hui Lekha.

02:02:28 --> 02:02:33

Beside me in a vehicle Nabil Rama said that Muhammad Salah is That's

02:02:33 --> 02:02:38

the summary from from that hadith. Oh Allah, I'm turning to you. By

02:02:38 --> 02:02:42

your prophet. I'm turning to Allah. For my needs, with what?

02:02:43 --> 02:02:47

Empty handed by the prophet sites and what does that mean by my Amen

02:02:47 --> 02:02:50

and him? My belief in him? My loving him. So Allah what He said,

02:02:51 --> 02:02:53

Allah who may need Oh Allah, I turn to you by your profits.

02:02:54 --> 02:02:57

In the same way if I give sadaqa as it Oh Allah, I turned to you

02:02:58 --> 02:02:59

with this charity.

02:03:00 --> 02:03:03

Okay, so that's how you do? Simple. I turn to you by the

02:03:03 --> 02:03:04

prophets.

02:03:07 --> 02:03:10

Lucky TV, I would like to talk about a question one of the

02:03:10 --> 02:03:14

brothers asked about cat girls, if they happen to be dead meat semi

02:03:14 --> 02:03:17

human, are they permissible, it's permissible to to eat to lead the

02:03:17 --> 02:03:19

prayer or to marry none of it?

02:03:21 --> 02:03:23

And if he's answered question like that, you know, the books or the

02:03:23 --> 02:03:24

hunter fees, they have these?

02:03:25 --> 02:03:30

What if? What if he's have this concept of what ifs? Okay. And

02:03:30 --> 02:03:35

they have these what ifs? What if a male a human and an animal made

02:03:35 --> 02:03:40

it and produced a different creature that talks but is not in

02:03:40 --> 02:03:44

the form of a human? They did to answer those questions. They said

02:03:44 --> 02:03:49

that you can't eat it. It cannot lead the prayer but certain things

02:03:49 --> 02:03:51

would be obligatory upon it would have to pray

02:03:52 --> 02:03:54

Yanni somehow

02:03:56 --> 02:04:00

IG stuff that is IG medic, he, of course do not answer any such

02:04:01 --> 02:04:04

questions. We say when it happens, we'll answer it.

02:04:08 --> 02:04:13

Eminem says, I have OCD. And Wes was and I know these whispers do

02:04:13 --> 02:04:17

not affect my theta, and the intentions nor the reality of the

02:04:17 --> 02:04:19

situation, but it causes anxiety,

02:04:20 --> 02:04:23

then it is upon you to seek to ignore them.

02:04:24 --> 02:04:27

And to do much Salah on the Prophet sallallahu Sallam

02:04:27 --> 02:04:30

spiritually as a spiritual remedy and to seek actual medical

02:04:30 --> 02:04:31

attention.

02:04:33 --> 02:04:37

Physically because we believe that mental illnesses are physical and

02:04:37 --> 02:04:40

spiritual. Sometimes it's easy in between. Sometimes one affects the

02:04:40 --> 02:04:45

other. So take both medications, take spiritual medication and take

02:04:45 --> 02:04:48

actual professional medical help. Nothing wrong with that.

02:04:49 --> 02:04:54

Is it bad? If our primary motivation This is ethnocracy

02:04:55 --> 02:04:59

our prime motivation to do good deeds is for our daughter

02:05:00 --> 02:05:00

Have you answered?

02:05:01 --> 02:05:06

That is excellent, not good, excellent, you have good, better

02:05:06 --> 02:05:10

and best good is I'm only worshiping Allah because I don't

02:05:10 --> 02:05:14

want something bad to happen in this life where the next we say

02:05:14 --> 02:05:17

that it's good, why? Because who are you believing is your

02:05:17 --> 02:05:20

protector Allah. So that's even what's better.

02:05:21 --> 02:05:24

I know that Allah is also generous, and he's the only source

02:05:24 --> 02:05:27

of good stuff. I want to worship Allah because I want good things

02:05:27 --> 02:05:31

in this life and the next. Better, okay, because now you're believing

02:05:31 --> 02:05:35

in more attributes of Allah, that not only he's the protector, but

02:05:35 --> 02:05:39

he's now generous, then you will naturally this is all you have to

02:05:39 --> 02:05:43

be natural. You don't force this, naturally, you will evolve from

02:05:43 --> 02:05:47

that. You'll develop and you'll say, now I'm going to worship

02:05:47 --> 02:05:49

Allah to Allah or at this moment, I feel I want to worship Allah

02:05:49 --> 02:05:54

just because he's worthy of worship, gratitude, and love.

02:05:55 --> 02:06:00

Best, all of them or not. It's excellent. All of them are

02:06:00 --> 02:06:04

excellent. And they're all email and you will get amazing spiritual

02:06:04 --> 02:06:05

results from all of them.

02:06:06 --> 02:06:07

Nothing wrong with that at all.

02:06:09 --> 02:06:11

honest men, have you experienced any blessing from the wrist or

02:06:11 --> 02:06:15

reciting continuous sloth on the prophesy sedums? Yes, me and the

02:06:15 --> 02:06:19

people around me because it cools down my temper, right and it cools

02:06:19 --> 02:06:24

down your bad moods and it makes you a pleasant person will lie

02:06:24 --> 02:06:27

It's a complete life changer. It makes you pleasant. It makes you

02:06:27 --> 02:06:32

easy, makes you forgiving. It makes you less to be angry, or

02:06:32 --> 02:06:36

less envious, less caring about the dunya less everything that it

02:06:36 --> 02:06:41

smoothens your character Quran strengthens your Eman Billa and

02:06:41 --> 02:06:44

Salah on the Prophet smoothens your character and it makes you

02:06:44 --> 02:06:49

happy. It gives you a different sweetness. The Quran is like

02:06:50 --> 02:06:53

putting that Amen That is not going to be movable after that.

02:06:54 --> 02:06:57

It's Allah and the Prophet size on smoothes your character and gives

02:06:57 --> 02:06:58

a sweetness to life. Everything

02:07:02 --> 02:07:06

Next, we'll take a couple more questions. Okay.

02:07:08 --> 02:07:12

Don't know if we timestamp today right? Oh you time stamping on

02:07:12 --> 02:07:16

your phone? Okay, good full time stamps on the phone. What is this?

02:07:16 --> 02:07:21

Indeed? I said as indeed is a type of catheter who says he's a

02:07:21 --> 02:07:25

Muslim, while rejecting what is known in religion by necessity

02:07:25 --> 02:07:30

that which is explicit from the Quran or Hadith and widespread

02:07:30 --> 02:07:37

such as what wine is haram is haram. Pork is haram. They negate

02:07:37 --> 02:07:39

those things how just in the Cobas in

02:07:41 --> 02:07:44

the Quran is complete. There is no other prophet besides Muhammad

02:07:44 --> 02:07:48

sallallahu alayhi wa sallam after Muhammad SAW Satan, Satan Muhammad

02:07:48 --> 02:07:53

as I said, those types of things. He says he's a Muslim, but he

02:07:53 --> 02:07:57

espouses these other things. Okay, here's India is a type of Kaffir

02:07:59 --> 02:08:00

it's not bird in the Muslim graveyard and we don't eat their

02:08:00 --> 02:08:05

meats. a Sunni Muslim I know married and other Connie Muslim

02:08:05 --> 02:08:09

other Connie Muslim is called a Bihari aka is a boy he's a type of

02:08:09 --> 02:08:10

ismat at

02:08:12 --> 02:08:13

the ismat Iya.

02:08:15 --> 02:08:20

I believe that they are they are considered. The Israelis are

02:08:20 --> 02:08:21

considered.

02:08:22 --> 02:08:27

Zina Dhokla Yes, in nakida. They have beliefs about the Quran and

02:08:27 --> 02:08:31

about other things that render them as Zina dopa actually have a

02:08:31 --> 02:08:35

chapter on that in the book. And the big stories are a branch of

02:08:35 --> 02:08:39

the Zina of the smileys that are very religious, but they don't

02:08:39 --> 02:08:42

answer to the Agha Khan but I believe I'm pretty sure that they

02:08:42 --> 02:08:45

do hold those same beliefs that would put them outside of Islam so

02:08:46 --> 02:08:46

it is

02:08:48 --> 02:08:51

okay so they have to deal with that situation

02:08:53 --> 02:08:53

good

02:08:56 --> 02:09:00

saw that I'll answer that question afterwards inshallah. it because

02:09:00 --> 02:09:02

it's a long question, we're towards the end No.

02:09:09 --> 02:09:09

All right.

02:09:11 --> 02:09:16

What kind of trans woman are considered a woman in Sharia? Or

02:09:16 --> 02:09:19

this is from Idaho sent? We're not saying that he's there are women

02:09:20 --> 02:09:22

we don't say trans women are women, we may say trans women are

02:09:22 --> 02:09:28

to be treated as women. Right? If all of the signs of masculinity

02:09:28 --> 02:09:33

are removed from that person, no beard, no deep voice. They now

02:09:33 --> 02:09:36

have *. Okay, they're not going to do much about their hip

02:09:36 --> 02:09:40

structure, but they don't have hairs on them. Like all they've

02:09:40 --> 02:09:45

done the surgery. No attribute of a man is on this person. When you

02:09:45 --> 02:09:47

look at them you do not see any attributes of a man.

02:09:48 --> 02:09:51

Okay, then someone comes up by the way, this is a trans woman. So we

02:09:51 --> 02:09:53

say okay, trans women are not one but they will be treated. We will

02:09:53 --> 02:09:57

treat them in Islam as a woman and it's a major sin what they've

02:09:57 --> 02:09:59

done. That's six I don't want booties question and

02:10:00 --> 02:10:03

my old teacher, Sheikh Mahmoud, should be bowing to ask him to

02:10:03 --> 02:10:04

publish his first one.

02:10:05 --> 02:10:09

Good. Joshua from Australia. Welcome, Sinha. It's Fajr time

02:10:09 --> 02:10:11

over there. Good. So we are continuing the federal program, I

02:10:11 --> 02:10:17

guess. Acoma Jhunjhunwala heard the apostle for the rafidah is

02:10:17 --> 02:10:22

that their Muslim, so the Shia know, the Shia a beliefs would be

02:10:22 --> 02:10:28

not Zenda, batida. But only six beliefs of the Shia, if they hold

02:10:28 --> 02:10:33

them would make them as end up as Indian, such as their beliefs

02:10:33 --> 02:10:36

about say Daya which the Quran negates their beliefs that Abu

02:10:36 --> 02:10:40

Bakr is not a hobby which the Quran negates their belief that

02:10:41 --> 02:10:45

the Quran came down on Satan, Muhammad, so I sent him by

02:10:45 --> 02:10:48

incorrectly should have been saying it. There's six. And I also

02:10:48 --> 02:10:52

outlined them in the book that would make the person a Kaffir is

02:10:52 --> 02:10:54

indeed, which is a type of guff.

02:10:55 --> 02:10:59

Alright, so Mokhtar, you're very welcome. And it's a pleasure to be

02:10:59 --> 02:11:01

doing this with everyone. We went two hours without even feeling it

02:11:02 --> 02:11:05

more than that. How do you deal with someone? Last question? How

02:11:05 --> 02:11:05

do you deal with someone

02:11:06 --> 02:11:10

close, who always wants to vent and get angry when you give them

02:11:10 --> 02:11:14

advice? I would no longer give them advice. You just like poking

02:11:14 --> 02:11:14

a bear.

02:11:15 --> 02:11:20

It's no point. Good sign that Allah is steering you in a DUA.

02:11:21 --> 02:11:23

It's been a constant dua,

02:11:24 --> 02:11:28

every 2030 minutes on top of the known times of acceptance, the

02:11:28 --> 02:11:33

sign, don't again, don't worry about the action of Allah, that

02:11:33 --> 02:11:37

Allah is steering you. You follow the Prophet slicin His command? If

02:11:37 --> 02:11:39

you want something, be certain about it.

02:11:41 --> 02:11:44

Have be certain that Allah is going to answer you. And don't

02:11:44 --> 02:11:48

give it up. That's all you have to worry about. If you hesitate on

02:11:48 --> 02:11:50

one of these two things, then you probably don't want it. Right?

02:11:51 --> 02:11:51

That's it?

02:11:53 --> 02:11:55

Is there a certain number to repeat sort of want to get dry

02:11:55 --> 02:11:58

accepted? No. But the solo out that we really like to do is 1000

02:11:58 --> 02:12:02

a day. That's the way that students do it. It's 1000 a day

02:12:02 --> 02:12:05

the scholars have always talked about 1000 kilowatts a day, and

02:12:05 --> 02:12:09

the least of which the shortest is Allahumma salli wa salam ala. And

02:12:09 --> 02:12:14

lastly, Adam, jump shade. I'm new to ArcView all of our classes are

02:12:14 --> 02:12:18

pre recorded. You can learn so much by going to ArcView dot orgy.

02:12:18 --> 02:12:22

Okay, pre recorded classes. And then we have periods of times in

02:12:22 --> 02:12:26

the year where the life okay, she's new to ArcView she says,

02:12:27 --> 02:12:30

Where should I start studying? There's so much there Subhan

02:12:30 --> 02:12:30

Allah.

02:12:32 --> 02:12:37

If you're absolutely new to ArcView then Ted sweet. There's a

02:12:37 --> 02:12:40

pre recorded class on Touchwood get your Tajweed down, right.

02:12:40 --> 02:12:46

Right, get your tweet down, right. And then I would study even if

02:12:46 --> 02:12:49

you're an adult cleaner for youth, by Murad bake

02:12:52 --> 02:12:58

back his occasion, I would go to Morocco some months. Sometimes he

02:12:58 --> 02:13:03

goes by moradores month, sometimes he goes by more or less. But go

02:13:03 --> 02:13:06

it's awkward for you to go to that. It's under the fortress of

02:13:06 --> 02:13:09

faith classes. But I would start with Tajweed

02:13:10 --> 02:13:14

how to read the Quran properly know those rules. I would start

02:13:14 --> 02:13:18

with that because you're really going to try to read the Quran and

02:13:18 --> 02:13:24

then go to your local person in your community. Okay, go to a

02:13:24 --> 02:13:25

local and recite to them the Quran

02:13:27 --> 02:13:30

all right, don't only be online just because we're taking classes

02:13:30 --> 02:13:33

online does not mean we're encouraging not to go on site go

02:13:33 --> 02:13:37

to your local Imam masjid and asked if there's a woman to tweet

02:13:37 --> 02:13:40

teacher and recite to her the Quran. If there isn't we'll get

02:13:40 --> 02:13:42

you someone on the phone call us we'll get you someone on the phone

02:13:42 --> 02:13:46

to recite to so maybe we'll do it. Sister Samia will do it she'll so

02:13:46 --> 02:13:50

we recite her on the phone or on Zoom. She'll do it for you. We

02:13:50 --> 02:13:52

also have the live classes are starting up again soon.

02:13:54 --> 02:13:56

All right, folks. Thank you so much.

02:13:58 --> 02:14:01

I'm Hudson Missouri, with the ruling on Estiva calling directly

02:14:01 --> 02:14:04

from help from the Prophet peace upon him it is permitted by

02:14:06 --> 02:14:07

is it

02:14:09 --> 02:14:14

by Ts the the what is permitted for sure is to have artha with the

02:14:14 --> 02:14:19

phrase a bad Allah intending the angels because there's Hadith on

02:14:19 --> 02:14:19

that

02:14:24 --> 02:14:27

oh yeah, bad Allah I uni. There's Hadith on that.

02:14:28 --> 02:14:31

They're all weak, but they gather to be sound in their meaning

02:14:31 --> 02:14:35

because there's many, but by PS they survive with the Olia of

02:14:35 --> 02:14:38

Allah and the prophets of Allah is by PA. So that's permissible based

02:14:38 --> 02:14:44

upon PS. How's the men know how well a sermon No, we're not saying

02:14:44 --> 02:14:48

transgender is allowed. We're saying that we may treat a person

02:14:48 --> 02:14:53

as the gender that they look like. We may treat them that way. While

02:14:53 --> 02:14:55

affirming that is a major sin what they've done, and it could be even

02:14:55 --> 02:14:59

delusion and mental illness as well. Right but what

02:15:00 --> 02:15:03

they've done will force us to treat them differently. We're not

02:15:03 --> 02:15:03

saying it's allowed.

02:15:05 --> 02:15:05

A

02:15:11 --> 02:15:15

lot of other questions here. All right. We can't take them all

02:15:15 --> 02:15:19

today. Well, let's take questions again tomorrow. And insha Allah to

02:15:19 --> 02:15:23

Allah throughout the rest of the week. Remember, we're on Monday

02:15:23 --> 02:15:29

through Thursday. Now the facts 1:30pm Eastern Standard Time

02:15:29 --> 02:15:34

Xochimilco Quran Subhanak Allah humo Byham Deke, the shadow Illa.

02:15:34 --> 02:15:39

illa Anta. Let's talk Farooq wanted to take with us in Santa

02:15:39 --> 02:15:42

Ana for your host Illallah Dena Amendola middle slider hurt. What

02:15:42 --> 02:15:46

do I sobered up? What was so severe was set up on a Kumaratunga

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