Shadee Elmasry – NBF 45 Shaytan Promises Poverty And Allah Promises Security

Shadee Elmasry
AI: Summary ©
The speakers discuss various sources of certainty and evidence in science and post modernism, including transmission, reasons, and reasons. They stress the importance of documenting every drop of water and avoiding false rumors, and the use of "overcome" and the physical and spiritual aspects of the beast, including love and the importance of it for people to know their own values. The segment touches on the importance of having a bond between people with the same love, and the need for acceptance and understanding if both parties have the taqwa. The segment also touches on the topic of god's behavior during the time of Prophet North's time and the importance of faith and staying in a church.
AI: Transcript ©
00:00:01 --> 00:00:02

I was restarted.

00:00:14 --> 00:00:17

Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam ala

00:00:17 --> 00:00:20

Rasulillah. Earlier he was telling me he will mentor Well, welcome

00:00:20 --> 00:00:28

everybody to nothing but facts. Ryan, what is this 5145 45 got?

00:00:28 --> 00:00:33

Welcome to number facts Numero cinco 20 quatro quarter it is in

00:00:33 --> 00:00:38

cuarenta. Cinco, close what it is. Okay, because we all have to learn

00:00:38 --> 00:00:42

Spanish now that the whole community around us is Spanish.

00:00:45 --> 00:00:50

us how was that cuisine yours? What was it is? Management?

00:00:52 --> 00:00:53

So what did you do?

00:00:54 --> 00:00:55

Did you feel like good stuff? Like?

00:00:56 --> 00:00:59

Like how to break even in business? How many sales you need?

00:00:59 --> 00:01:03

Like it's not a class? It's a hard. It's a hard class. I mean,

00:01:03 --> 00:01:05

how do you break even is by selling as much as you're

00:01:05 --> 00:01:08

spending? Right? Yeah, but then they teach you like different

00:01:08 --> 00:01:12

ratios like how like leverage ratios? It's, it's like, it's good

00:01:12 --> 00:01:15

to know, as a business owner. It's not like a total resource class.

00:01:16 --> 00:01:19

It's called this accounting, management accounting.

00:01:20 --> 00:01:24

They have like, like regular accounting, too. But that one is

00:01:24 --> 00:01:27

useless. That's just like, how to file your taxes. Basic.

00:01:27 --> 00:01:30

Bookkeeping is easiest thing in the world. If you spend something,

00:01:30 --> 00:01:33

write it down. If you earn something, write it down. Write

00:01:33 --> 00:01:37

down where you got it, or what day you got it. Then at some point,

00:01:37 --> 00:01:40

make categories. I mean, it's really not that hard. Except the

00:01:40 --> 00:01:44

only problem is people. But wait, they spend something. And then

00:01:45 --> 00:01:49

they'll say already done later. Yeah. And then ever read it. But I

00:01:49 --> 00:01:52

have a Google Doc. Right? You just write it right away in the Google

00:01:52 --> 00:01:54

Doc. All right.

00:01:55 --> 00:01:58

I have some questions before we get started question. Sure. 647 a

00:01:58 --> 00:02:02

one. You can ask questions right here. Just put it in the comment

00:02:02 --> 00:02:06

section. Yeah, for Miss wack. You know what you can use miswak

00:02:06 --> 00:02:10

during fasting. But what if I were to like soak, you know, like how

00:02:10 --> 00:02:15

it gets to dry. And if I were to soak it in water, like you can't

00:02:15 --> 00:02:17

swallow that water. If you were to soak your miswak in water, you

00:02:17 --> 00:02:21

cannot swallow that water is like a photo, your photo inducer

00:02:22 --> 00:02:26

probably put up NACA photo, what you would do is unless you knew

00:02:26 --> 00:02:30

the rule, and you did it anyway. Unless you you take that miswak

00:02:30 --> 00:02:35

you wet it. you dry it completely. So now it's moist, but it's not

00:02:35 --> 00:02:38

dripping water. Then you use that as well. And you spit up.

00:02:41 --> 00:02:42

What's another question?

00:02:44 --> 00:02:45

Actually forgot to know.

00:02:46 --> 00:02:49

What interesting thing was during the Dawa week yesterday, last

00:02:49 --> 00:02:51

week? I'm Awareness Week. This week? Yeah.

00:02:52 --> 00:02:57

Zero. But we got numbers now, I think and Charlo. The plan is to

00:02:57 --> 00:03:00

actually meet up with them and to talk to them. So I'm very hopeful

00:03:00 --> 00:03:02

people like, so one person that came in.

00:03:03 --> 00:03:05

Like they're very, very depressed, you could tell that they were like

00:03:05 --> 00:03:06

a loner.

00:03:07 --> 00:03:09

And you know, they're ready to accept a song.

00:03:10 --> 00:03:14

And or like, in the sense that everything that I was saying, like

00:03:14 --> 00:03:16

that we were talking about resonated with them. But then at

00:03:16 --> 00:03:20

the end, they say like, you know, what's Islam's position on the

00:03:20 --> 00:03:26

LGBT? Homeless? Because they were. So I told them like, you know, I'm

00:03:26 --> 00:03:30

not gonna tell you any other way. It's not permissible in Islam. But

00:03:30 --> 00:03:32

it's more important that you accept Islam like what what could

00:03:32 --> 00:03:36

I say in that situation? How can we say that? You would still be a

00:03:36 --> 00:03:39

Muslim, but you would just be need to adjust something later on.

00:03:40 --> 00:03:44

Allah didn't reject the desire for it. Like it's not like a rejected

00:03:44 --> 00:03:50

concept. The desire, yeah. What's rejected about the action? Yeah,

00:03:50 --> 00:03:54

the action? Is that like, not everyone cares about their

00:03:54 --> 00:03:58

feelings being validated. Like, you're out your feelings. You're

00:03:58 --> 00:04:00

gay, you're feeling it's validated. You just can't act on

00:04:00 --> 00:04:03

it. Like someone who wants to murder somebody. I mean, how many

00:04:03 --> 00:04:06

heterosexual people desire someone else that they're allowed to

00:04:06 --> 00:04:09

marry? Yeah, how many heterosexual women for example, may desire

00:04:10 --> 00:04:15

their neighbor, right? Or the guy who cleans their pool, right? But

00:04:15 --> 00:04:18

then it's not to act upon it usually, like ashamed to say that

00:04:18 --> 00:04:21

they're desirous of that. But this is like a whole category. There's

00:04:21 --> 00:04:26

no shame in someone saying I have great amount of desire for XYZ

00:04:26 --> 00:04:29

type of person, like that category of person. We may be ashamed to

00:04:29 --> 00:04:33

say a specific person. But there's absolutely no shame in someone

00:04:33 --> 00:04:38

saying that. No, if someone has a desire for the same *, okay, so

00:04:38 --> 00:04:40

that's, I think it's I've seen so much of that now. It's like

00:04:40 --> 00:04:43

something's in the water or something, right? That All right,

00:04:43 --> 00:04:47

so you have that desire, but what you act upon and what you believe

00:04:47 --> 00:04:52

in are some is something separate. And there are many people who have

00:04:52 --> 00:04:57

what we call knifes the woman that he falls into some, some sin that

00:04:57 --> 00:04:59

he wants to do, but he

00:05:00 --> 00:05:04

A believes it's wrong. That's Neff slo mo. So what do you do? You

00:05:04 --> 00:05:09

make Toba Toba clarifies that cognitive dissonance clears out

00:05:09 --> 00:05:13

that cognitive dissonance, right? But this idea that you want to try

00:05:13 --> 00:05:17

to make sure all my beliefs follow my desires. No, it's the opposite

00:05:17 --> 00:05:21

my action, follow my beliefs. That's how it should be not I

00:05:21 --> 00:05:25

cater my beliefs, I create my worldview based upon my desires,

00:05:25 --> 00:05:28

so that I can act upon them without any cognitive dissonance

00:05:28 --> 00:05:30

because guess what your desires are going to change tomorrow,

00:05:31 --> 00:05:33

you're going to change your beliefs again. But beliefs is

00:05:33 --> 00:05:39

something rational, scriptural, based on observation, and reason,

00:05:39 --> 00:05:42

and a scripture for us, which is based on transmission sound

00:05:42 --> 00:05:48

transmission. That's the belief we could put it in in a booklet, this

00:05:48 --> 00:05:52

big, literally, that's it. And for the rest of my life, I'm going to

00:05:52 --> 00:05:54

try to make sure to live according to it.

00:05:55 --> 00:05:59

Rather than make my desires, the source of that's what Allah says,

00:05:59 --> 00:06:05

Allah Allahu Hawa, he took his God as his wins his wins as his God.

00:06:05 --> 00:06:08

That means he constantly changed based on his whims. Why is that

00:06:08 --> 00:06:12

miserable, your winds change all the time. You can find you can be

00:06:12 --> 00:06:15

so in love with somebody today. Five years later, you have no

00:06:15 --> 00:06:20

interest in them. You changed. I was talking to someone others that

00:06:20 --> 00:06:23

were weak too. And I was like, What do you believe in? I believe

00:06:23 --> 00:06:27

in science, I think Oh, me too. I was like, but the thing is, I was

00:06:27 --> 00:06:31

like, We, like understand science from our religion, not

00:06:31 --> 00:06:33

understanding religion from science. Yeah. Because like I

00:06:33 --> 00:06:37

brought up, you know, you would get beheaded 200 years, like 400

00:06:37 --> 00:06:40

years ago, maybe if you were trying to say that the world was

00:06:40 --> 00:06:43

spherical. That's true. And it's like the same thing. Like the

00:06:43 --> 00:06:47

desires are science. Yeah, that science is a science is is

00:06:47 --> 00:06:51

basically saying the source of observation, right, is certain

00:06:51 --> 00:06:55

observation can yield certainty. That's not a belief. That's not

00:06:55 --> 00:06:59

something to be to believe in. Right? Observation can yield

00:06:59 --> 00:07:03

certainty transmission. You can't, for example, prove scientifically

00:07:03 --> 00:07:07

that George Washington existed. It's not possible, right? So so

00:07:07 --> 00:07:12

observation is one out of three sources of certainty. The other

00:07:12 --> 00:07:16

one is transmission. And the other one is reason. Right? So you can't

00:07:16 --> 00:07:22

scientifically prove that math equations, or that the law of non

00:07:22 --> 00:07:25

contradiction, for example, these are rational principles, they're

00:07:25 --> 00:07:29

not observed. There's no experiment to be done for them. So

00:07:29 --> 00:07:32

it's one of those phrases that people say all the time, but it

00:07:32 --> 00:07:35

makes no sense. Yeah, it really doesn't mean anything. Because if

00:07:35 --> 00:07:39

you're the premise of science, and of the scientific method is

00:07:39 --> 00:07:42

material like material cause and effect? Yeah. So you shouldn't be

00:07:42 --> 00:07:45

surprised. You know, everything is about what is materially

00:07:45 --> 00:07:47

observable, like you're saying, yeah, so you shouldn't be

00:07:47 --> 00:07:50

surprised if you're only going to get the material answer. Yeah. But

00:07:50 --> 00:07:54

you know, like, because there's no space in the paradigm itself, for

00:07:54 --> 00:07:57

anything that is like that cannot be measured, that cannot be

00:07:57 --> 00:08:01

touched, felt tastes, from the five senses. Exactly. If you can't

00:08:01 --> 00:08:04

sense preset perceive it, then it won't exist. And what kind of

00:08:04 --> 00:08:08

career what kind of existence? Would we have? If that was the,

00:08:08 --> 00:08:12

you know, the case that we can't confirm any fact unless we can

00:08:12 --> 00:08:15

feel it here? Or see it or touch it? No. What about transmission?

00:08:15 --> 00:08:18

What about reason? These are definitely sources of knowledge.

00:08:18 --> 00:08:23

So what post modernism has done, what modernism did, is it cut off

00:08:24 --> 00:08:28

a lot of transmission, and said, No, we're only going by what we

00:08:28 --> 00:08:32

can see and what is rational post modernism came up into those two,

00:08:32 --> 00:08:35

and said, We're only going by what we feel,

00:08:36 --> 00:08:39

right? This is a vicious revolution. That's essentially

00:08:39 --> 00:08:42

what post modernism had done. Maybe it's one of those things.

00:08:42 --> 00:08:48

Like, you speak it into existence. Like, if you like, just constantly

00:08:48 --> 00:08:51

say that we came from monkeys we came from, oh, yes, boom, you

00:08:51 --> 00:08:53

start thinking literally like, like, that's literally the mindset

00:08:53 --> 00:08:56

of like, animal. That's what it is. And you'll start seeing

00:08:56 --> 00:08:59

evidence. If you start saying, If you keep believing in something,

00:08:59 --> 00:09:02

repeating something until you say it, you'll start seeing evidence

00:09:02 --> 00:09:05

for it. You'll be fooled by the evidence, and if that's what you

00:09:05 --> 00:09:08

want a lot congruent to That's true. Oh, that says.

00:09:10 --> 00:09:14

Because in and that's why we actually believe in devolution. We

00:09:14 --> 00:09:18

know that that happened. And it didn't happen overnight. Boom,

00:09:18 --> 00:09:21

they woke up, they were good. They live three days and they died.

00:09:22 --> 00:09:27

Right? So the, if Allah wants you to be diluted, you'll be diluted.

00:09:27 --> 00:09:31

He'll show you evidence that you think is for your source, but it's

00:09:31 --> 00:09:31

not.

00:09:33 --> 00:09:38

So alright, let's begin here. We begin folks with a word from our

00:09:38 --> 00:09:45

two wonderful partners. The first one is professors one to one.com.

00:09:46 --> 00:09:50

Professors once one is a team of experienced teachers, prep

00:09:50 --> 00:09:55

students, alright, and that you will learn how to take the MCAT

00:09:56 --> 00:09:58

which you're going to be taken already. You already took it. What

00:09:58 --> 00:09:59

did you get 99% probability

00:10:00 --> 00:10:07

And so that 99% Basically, as at NC lax LSAT, what the *'s NC

00:10:07 --> 00:10:13

lax whatever that NC lax is one to one professors will teach you LSAT

00:10:13 --> 00:10:17

GMAT one on one online tutoring is a Muslim own company here. And

00:10:17 --> 00:10:21

what you're going to do is basically you contact them and

00:10:21 --> 00:10:24

they will set you up with a Muslim tutor online, Advanced High School

00:10:24 --> 00:10:25

courses.

00:10:27 --> 00:10:33

college level science classes, all Tech Tech courses. Oh, NC le X is

00:10:33 --> 00:10:36

for registered nurses. Basically, they're the registered nurse prep

00:10:36 --> 00:10:40

exam. Registered Nurse has become such a big thing you know, back in

00:10:40 --> 00:10:42

the day was like, Hey, can you put a bandaid on? Boom, you're a

00:10:42 --> 00:10:46

nurse, right? That's how it used to be way back in the day. Right?

00:10:46 --> 00:10:48

My grandma was a nurse like that. Yeah, they know how to put a

00:10:48 --> 00:10:53

bandaid. That's it, putting the needle into the into the vein.

00:10:53 --> 00:10:57

That was it. After that, be nice. Have bedside manners and you're a

00:10:57 --> 00:11:00

nurse but now it's a big deal. To be a nurse there got to study so

00:11:00 --> 00:11:03

much. And some of them are allowed to give out medicines too. So if

00:11:03 --> 00:11:06

you're in high school and Intermediate School, you need any

00:11:06 --> 00:11:12

kind of education and help and tutoring. Professors one to one is

00:11:12 --> 00:11:16

the place to go for you. Okay, next sponsor. We have a partner

00:11:16 --> 00:11:17

here Mecca books.

00:11:20 --> 00:11:24

There is now a flat free shipping if you buy something for 75 bucks

00:11:24 --> 00:11:28

or more on Mecca books. And it's got that I just got the free

00:11:28 --> 00:11:30

shipment. We got the free shipping. You use it. I got three

00:11:30 --> 00:11:31

books.

00:11:33 --> 00:11:34

Have you ever

00:11:35 --> 00:11:39

bought that sir? Which book by Obama, the one we read on

00:11:39 --> 00:11:43

Thursday. Introduction says Oh, that's good. And also if you want

00:11:43 --> 00:11:47

a nice aid gift, these shawls are actually amazing. These Yemeni

00:11:47 --> 00:11:52

shawls, they're really they're really all purpose use. Right? And

00:11:52 --> 00:11:56

you can use these for Scylla. You could wrap yourself up when you go

00:11:56 --> 00:11:59

in for Soho, right? You wrap yourself up because you're all

00:11:59 --> 00:12:03

cold. Okay. And there's all sorts of really, really nice books here.

00:12:05 --> 00:12:09

You can get a really nice to have on your bookshelf, as well as some

00:12:09 --> 00:12:13

Goofy's too. Alright, so that's essentially those are a word from

00:12:13 --> 00:12:17

our partners. All right, and we'll repeat that again. We'll put it in

00:12:17 --> 00:12:21

the comment section. Everywhere. And today. We're on the ninth

00:12:21 --> 00:12:25

call. This book that we're reading from this whole month of Ramadan,

00:12:25 --> 00:12:28

the call to the believers Yeah, you're Latina. I'm gonna call to

00:12:28 --> 00:12:31

the believers. And it is

00:12:32 --> 00:12:33

yeah, you're Latina.

00:12:34 --> 00:12:37

Woman by Eva T maca symptom and it's

00:12:39 --> 00:12:45

got a renewed second enfeeble mill by events. Another effort most

00:12:45 --> 00:12:49

letters are get noon second and 10 ween follows the rules on

00:12:51 --> 00:12:55

where the noon second or the 10 week goes into your nose and a 15

00:12:55 --> 00:13:00

mil by you, Betty, maca. semitone now, I'm telling you, if you're a

00:13:00 --> 00:13:04

basic Muslim, if you want to get educated real quick, you need to

00:13:04 --> 00:13:09

know six rules. Six rules that's it have to eat. That'll at least

00:13:09 --> 00:13:15

get you somewhere. The four rules of noon second and 10 when and the

00:13:15 --> 00:13:21

two rules have met. Any met have any value see that tilde de? In

00:13:21 --> 00:13:26

Spanish they call it a tilde? Is that long met have an LF or a well

00:13:26 --> 00:13:32

or yet? If it's before Hamza, it's four beats a summer

00:13:34 --> 00:13:39

if it's before a Shuddha or sukoon it's six beats, like what like

00:13:42 --> 00:13:43

Sudha cabassa

00:13:44 --> 00:13:47

As a teenager at the saw

00:13:51 --> 00:13:51

or a

00:13:54 --> 00:13:54

man

00:13:56 --> 00:14:02

six beats before shut this slash sukoon four beats if it's a valid

00:14:02 --> 00:14:06

proceeding a Hamza that's two rules right there. And then the

00:14:06 --> 00:14:11

four rules of noon second and 10 we if you know the six rules,

00:14:12 --> 00:14:16

right, which you can learn them in a day, less than a day.

00:14:17 --> 00:14:20

And you can get all these from my art view.org Go to the free two

00:14:20 --> 00:14:24

week class my art view.org You get all these rules. And that's it

00:14:24 --> 00:14:27

these six rules that's like 85 percentage we'd everything else is

00:14:27 --> 00:14:31

like less use much less. So I don't know if it will remember

00:14:31 --> 00:14:37

complain about the macro symptom. Women Krajina come in and out.

00:14:38 --> 00:14:42

Well, as a young man, we'll have eat aminute on the corner. We're

00:14:42 --> 00:14:49

less to be heavy in Antonia Luffy okay. Here Allah says, Give from

00:14:49 --> 00:14:55

the good that you have earned. So ALLAH SubhanA wa tzaddik confirms

00:14:55 --> 00:14:59

that wealth is something that belongs to him, but you may earn

00:14:59 --> 00:14:59

it and oh,

00:15:00 --> 00:15:05

on it and give it up but it is his possession ultimately he's he's

00:15:05 --> 00:15:08

the creator of the wealth okay so yes you are the owner but there's

00:15:08 --> 00:15:12

someone above that owner which is the creator creator is above owner

00:15:13 --> 00:15:15

so he has the right to tell you what to do with it and you can

00:15:15 --> 00:15:17

earn it conceptual

00:15:18 --> 00:15:22

women of Regina documented Earth and whatever you get from the

00:15:22 --> 00:15:30

earth however do not seek the bad and mix it with the good so that

00:15:30 --> 00:15:34

you can give that as charity do not go and give your worst stuff

00:15:34 --> 00:15:38

What else am men will be a min who don't feel guna

00:15:39 --> 00:15:42

and you give that up the worst that means you take the good stuff

00:15:42 --> 00:15:45

a little bit of decent stuff covered with the best take the bad

00:15:45 --> 00:15:49

stuff, cover it with some good stuff then give that out to people

00:15:49 --> 00:15:52

they think it's good but in fact that your cheapest stuff base as

00:15:52 --> 00:15:55

well as to be Arkady Illa and tomography

00:15:56 --> 00:16:00

right you you would never take it yourself unless you would look

00:16:00 --> 00:16:03

away from it right? You would you would despise it you would look

00:16:03 --> 00:16:04

away from it

00:16:09 --> 00:16:13

well Allah and Allah Havana Yun Hamid know Allah is he's funny, he

00:16:13 --> 00:16:16

doesn't need your charity. And he's Hamid if you give good

00:16:16 --> 00:16:18

charity, you'll get rewarded for it.

00:16:19 --> 00:16:24

Now here's the most important as che THON we are a Docomo fucker.

00:16:26 --> 00:16:29

It's very important to know shaytaan promises you poverty.

00:16:30 --> 00:16:36

And that means it is something that if shape, if it's associated

00:16:36 --> 00:16:40

with shape on it will never come from Allah, thoughts of poverty or

00:16:40 --> 00:16:41

never from angels,

00:16:42 --> 00:16:47

or from Allah subhanaw taala thoughts of poverty are always

00:16:47 --> 00:16:50

thoughts that are going to come from a negative source and they're

00:16:50 --> 00:16:56

always false. So this is so important. Because wealth and

00:16:56 --> 00:17:00

poverty if you ask me, it's always a mindset and mentality. What if

00:17:00 --> 00:17:03

you ask me when I see some people and I was at a phlebotomist the

00:17:03 --> 00:17:08

other day, getting blood work done. All her speech to every

00:17:08 --> 00:17:12

customer was about prices. Right? I told the kids you're eating

00:17:12 --> 00:17:16

cereal for dinner, right? Don't even ask for chicken. Don't even

00:17:16 --> 00:17:17

ask for

00:17:18 --> 00:17:21

me to go make some rice eat cereal for dinner.

00:17:22 --> 00:17:27

Right? I'm not going out and spending gas to go shopping

00:17:27 --> 00:17:30

spending gas and then by shopping No, you eat cereal for dinner to

00:17:30 --> 00:17:32

let the lady with phlebotomist was telling me yeah, she's like, I'm a

00:17:32 --> 00:17:37

single mother. And, and I got these kids. And I said just go eat

00:17:37 --> 00:17:41

cereal. Don't ask for hotdogs. Don't ask for me to go shopping.

00:17:41 --> 00:17:46

So like, Okay, you keep talking like that. Right? So whatever you

00:17:46 --> 00:17:52

put your energy towards a gross. That's the divine justice. Right

00:17:52 --> 00:17:57

from divine justice. And we have in the saying in Arab saying of

00:17:57 --> 00:18:00

the scholars, not just Arab literature from the scholars

00:18:01 --> 00:18:06

call cada Roma, what cologne Bill Mantap, which means the color

00:18:06 --> 00:18:10

sometimes it is connected with the word that you utter. Right? It's

00:18:10 --> 00:18:14

connected with a word that you utter. There was an amazing story

00:18:14 --> 00:18:15

about a judge

00:18:16 --> 00:18:19

where a judge was sitting, he was a guest at someone's house. And

00:18:19 --> 00:18:23

he's sitting there all of a sudden, he just felt like so

00:18:23 --> 00:18:24

uptight and claustrophobic.

00:18:25 --> 00:18:27

This has happened like, like in the last century, one of the

00:18:27 --> 00:18:28

stories of last century.

00:18:29 --> 00:18:33

So he got all claustrophobic. He comes out. He says that the host

00:18:33 --> 00:18:37

is exceeding I just need to take a walk a little bit. Now this story

00:18:37 --> 00:18:40

happened in a place where there was almost like, it was not a big

00:18:40 --> 00:18:44

city. So he walks out. He's taking a walk, he's just getting some

00:18:44 --> 00:18:49

fresh air, all of a sudden, he hears this crying. Here's this

00:18:49 --> 00:18:50

woman crying. Right?

00:18:52 --> 00:18:55

And she's she goes turns around. He says what's wrong?

00:18:56 --> 00:19:03

She said, My husband. He's taking my kids were divorced. He took my

00:19:03 --> 00:19:05

kids, all I want to do is see my kids.

00:19:07 --> 00:19:10

And he's and he said that well, what did you do about he said,

00:19:10 --> 00:19:14

Well, I filed with the court. But the court is taking forever and I

00:19:14 --> 00:19:17

need to see my kids. You can imagine what kind of situation the

00:19:17 --> 00:19:18

mothers in.

00:19:19 --> 00:19:23

So he thought himself Subhan Allah Who are the Allah but the judge

00:19:23 --> 00:19:27

right to you, while she's crying? Subhan Allah, the heart of a

00:19:27 --> 00:19:32

moment when it's in distress. And it turns to Allah is amazing what

00:19:32 --> 00:19:32

could happen.

00:19:33 --> 00:19:37

He said to her, Allah has brought you the judge right to you.

00:19:38 --> 00:19:41

What's your case? Tomorrow morning, I file it. And they did.

00:19:41 --> 00:19:42

Right. I needed

00:19:44 --> 00:19:48

to have a lot of them. That the heart of a movement at some point

00:19:49 --> 00:19:51

if you're have sincerity in what you're saying.

00:19:52 --> 00:19:54

And if you don't have sincerity, but you're repeating it, the

00:19:54 --> 00:19:59

repetition of it must indicate sincerity. If so, so if you don't

00:19:59 --> 00:20:00

know about

00:20:00 --> 00:20:04

sincere enough, let's wait. Let's wait a couple a period of time. So

00:20:04 --> 00:20:08

that's why if you continue to insist upon something, it is

00:20:08 --> 00:20:12

divine justice to make it happen for you. So shaytaan promises you,

00:20:12 --> 00:20:17

so don't speak this language that is against to heat. Why is it

00:20:17 --> 00:20:19

against our aid? Because Allah subhanho wa taala. He just said

00:20:19 --> 00:20:24

he's going to your hermit. He is full of wealth, all there's a

00:20:24 --> 00:20:24

hadith.

00:20:26 --> 00:20:29

It could actually be deep says in one of his lectures, he talks

00:20:29 --> 00:20:34

about this hadith. He says Mundo and Calaca, Samoa, or come and

00:20:34 --> 00:20:38

talk how much did Allah has given Mundo and halacha. Samoa, you

00:20:38 --> 00:20:44

will? How much as Allah fed people? How many Jin? How many ins

00:20:44 --> 00:20:47

how many birds? How many cats have eaten it filled their stomach?

00:20:48 --> 00:20:50

From the time that Allah created Earth?

00:20:51 --> 00:20:54

Why would you worry about poverty? I was sitting at the hospital the

00:20:54 --> 00:20:57

other day? No, just today, I was just sitting at one of the most

00:20:57 --> 00:21:00

beautiful hospitals Memorial Sloan Kettering Cancer Foundation,

00:21:01 --> 00:21:03

Cancer Research Center, is that where you want to work? When you

00:21:03 --> 00:21:08

grow? Cancer? What do you want to work in? Maybe like a doctor, by

00:21:08 --> 00:21:13

doctor. Okay. So Harrison mean is your guy, then you go to go to

00:21:13 --> 00:21:17

this tutorship under his tutelage under Harrison, Harrison mean does

00:21:17 --> 00:21:21

eye surgeries. So I'm sitting here, and it's raining. And now

00:21:21 --> 00:21:25

the window is a gorgeous hospital, the window was really tall. You

00:21:25 --> 00:21:27

only go to these hospitals. And they're like, like, almost like

00:21:27 --> 00:21:31

exquisite hotels, they make these hospitals. So nice now, all right.

00:21:31 --> 00:21:34

So I'm looking, and water is streaming down, rain is streaming

00:21:34 --> 00:21:36

down. Now, you know, that

00:21:38 --> 00:21:43

is one of the signs have a lot to add to that they states that he

00:21:43 --> 00:21:46

knows the knowledge has knowledge of every leaf when it falls from

00:21:46 --> 00:21:50

the ground. And every drop when it falls from there said and it says

00:21:50 --> 00:21:55

Allah subhanaw taala has taken an account of every single drop that

00:21:55 --> 00:22:01

falls from the sky to the earth. Except one time, which is the

00:22:01 --> 00:22:04

flood of newer, there was no county wish. And Allah knows the

00:22:04 --> 00:22:07

numbers, but he did not assign angels to count them. And there's

00:22:07 --> 00:22:10

a hadith that the Roberts I sent him has said that in the

00:22:10 --> 00:22:13

wilderness, there are angels counting the leaves on the trees

00:22:13 --> 00:22:16

and documenting their status. That means when When did when did it

00:22:16 --> 00:22:20

come out? When did it fall? Anytime you're counting, there's

00:22:20 --> 00:22:22

always things like when does something become a leaf?

00:22:23 --> 00:22:27

And when is it considered dead? If half of its brown, all of its

00:22:27 --> 00:22:31

brown, like they must have that there must be a flip. So I thought

00:22:31 --> 00:22:36

to myself, can you imagine having to document just one pane one

00:22:36 --> 00:22:39

window. And this was a huge window for a year?

00:22:41 --> 00:22:42

How many drops of water

00:22:43 --> 00:22:47

are going to come down? Now? There's so many factors, a drop of

00:22:47 --> 00:22:51

waterfalls that drop when it falls, you notice though it trails

00:22:51 --> 00:22:56

other jobs? Or do they do those kinds of drops? What happens when

00:22:56 --> 00:23:00

that drop, next drop comes and it meets another drop and it unifies?

00:23:00 --> 00:23:03

So it was a drop for one? And then it was there were two different

00:23:03 --> 00:23:04

drugs and they became one?

00:23:05 --> 00:23:10

It's mind boggling just one pane of glass for a year. Like how much

00:23:10 --> 00:23:15

accounting there would be. Okay? And then are you going to count

00:23:15 --> 00:23:18

it? Like do we consider evaporation? Like, like, Where

00:23:18 --> 00:23:22

does this end? Or does it become a fall at the into a pool of water

00:23:22 --> 00:23:28

at the bottom? I thought to myself when Allah to Allah says that he

00:23:28 --> 00:23:31

counts as I'm thinking to myself, are you seriously angels counting

00:23:31 --> 00:23:35

every leaf and every drop? Well, what does that tell you? What that

00:23:35 --> 00:23:39

tells you is that Allah's knowledge and ability is really

00:23:40 --> 00:23:44

infinite. Because you literally can get used, our minds cannot

00:23:44 --> 00:23:49

fathom how many drops of rain will fall on a piece of glass for one

00:23:49 --> 00:23:53

year, let alone for the history of mankind. So that just tells you

00:23:53 --> 00:23:58

that Allah taught us his counting the numbers, anything that comes

00:23:58 --> 00:24:03

to your mind is totally minuscule is not even going to be one grain

00:24:03 --> 00:24:07

of sand, in comparison to all the grains of sands in the world. So

00:24:07 --> 00:24:11

whatever you need of amount of wealth, it is readily available.

00:24:12 --> 00:24:16

people worried about bills and gas prices shouldn't be the wealth is

00:24:16 --> 00:24:19

readily available, you first have to open your heart to that it is

00:24:20 --> 00:24:24

it's out there. You secondly have to open to your heart that Allah

00:24:24 --> 00:24:27

is generous. Why do you think he would have told from you? What

00:24:27 --> 00:24:29

would what would be gained from withholding from you?

00:24:30 --> 00:24:37

Like of all the humans and birds and dogs and cats and whales, and

00:24:37 --> 00:24:38

sea creatures that have eaten

00:24:39 --> 00:24:44

in the past and all the wealthy that have cumulated wealth in the

00:24:44 --> 00:24:47

past? What is the value of withholding a little drop from

00:24:47 --> 00:24:48

you?

00:24:49 --> 00:24:52

It's not as that people don't have the mentality. So the question is

00:24:52 --> 00:24:55

now what how do I acquire this?

00:24:56 --> 00:24:59

Right? How do I acquire that takes a little bit of creativity

00:25:00 --> 00:25:03

An effort but you don't say you can't. Because that mentality of

00:25:03 --> 00:25:06

saying you can't, I'm telling you the only really lesson that you

00:25:06 --> 00:25:09

needed to learn in all of school is that little train that says, I

00:25:09 --> 00:25:14

think I can write that one lesson, that book. That's pretty much

00:25:14 --> 00:25:16

everything else is a footnote to edges. It's a secular education,

00:25:16 --> 00:25:20

right? That's the most important thing, because that's what's going

00:25:20 --> 00:25:24

to stave off grief, depression, it's going to stave off crime. Why

00:25:24 --> 00:25:28

do you need to break the law to earn your money? Right? Because

00:25:28 --> 00:25:32

you believe that you can't do it lawfully. Right? That you can't be

00:25:32 --> 00:25:36

happy doing it lawfully. It's all based on a negative belief. Okay.

00:25:37 --> 00:25:42

So that's what negative belief comes from, at least, because it

00:25:42 --> 00:25:45

leads to so many crimes, negative belief leads to crimes, positive

00:25:45 --> 00:25:51

belief leads to productivity in the world, and happiness. Welcome.

00:25:51 --> 00:25:55

In fact, Shotzi, immediately, after he's put the seed of poverty

00:25:55 --> 00:25:58

in your mind, he then commanded you to do something.

00:25:59 --> 00:26:04

For the seed of lack in the mind of a person. And the seed of

00:26:04 --> 00:26:07

impossibility, this is impossible, this cannot be done is the

00:26:07 --> 00:26:12

precursor before he tells you go commit fascia like let's take an

00:26:12 --> 00:26:12

example.

00:26:13 --> 00:26:16

And exists and he believes he will never

00:26:18 --> 00:26:22

marry the woman that a woman that is beautiful. So what does he do?

00:26:22 --> 00:26:25

He goes does since because he believes that's out of reach.

00:26:26 --> 00:26:29

Right? No matter what a situation is, why would you believe it's out

00:26:29 --> 00:26:32

of reach that belief is your choice. Good. That's your choice,

00:26:32 --> 00:26:37

is it? Nothing is out of impossible if you zoom out of all

00:26:37 --> 00:26:40

of human history and see how much Allah has created. And how many

00:26:40 --> 00:26:44

people have bizarre stories, amazing stories. Like in

00:26:44 --> 00:26:47

scholarship, some people say I'll never be a scholar. Wait a second.

00:26:47 --> 00:26:52

Are you? Are you over? 55? No, I'm not under 45. But I'm really busy.

00:26:52 --> 00:26:57

Yeah, but shit. I read that she has a career on Saudi the great

00:26:57 --> 00:27:00

Sheffy scholars started his journey, illiterate at the age of

00:27:00 --> 00:27:01

55.

00:27:02 --> 00:27:08

I also read another story about a 70 year old men 70 years old. How

00:27:08 --> 00:27:12

much is life is gone. His whole life is gone. That's what you

00:27:12 --> 00:27:14

would imagine, right? If you had 70 years old, you're pretty much

00:27:14 --> 00:27:19

saying that pack up a pack and everything and ready to die. The

00:27:19 --> 00:27:25

70 year old men got insulted by a youth in Azusa when he spilled oil

00:27:25 --> 00:27:30

on him when he was changing the lamps back in the old days. Okay.

00:27:30 --> 00:27:35

You said he said How old and still can't even fix the lamps, right?

00:27:36 --> 00:27:40

He basically insulted him. That man went that day. He got really

00:27:40 --> 00:27:44

depressed at that statement. That depression lasted with them for a

00:27:44 --> 00:27:47

while. It was like upsetness mixed with sadness. What did I do with

00:27:47 --> 00:27:49

my life, blah, blah, blah, got these youth making fun of me.

00:27:50 --> 00:27:53

Allah must have sent him an angel to inspire him and whispered him

00:27:53 --> 00:27:54

go register.

00:27:55 --> 00:27:59

He gets the courage he shows up to the rector of the principal. And

00:27:59 --> 00:28:05

he registers he signs up. Look at him, like he did. How many years

00:28:05 --> 00:28:08

of service did you do? Just register for free study for free.

00:28:08 --> 00:28:12

We'll cover everything. Right? He studies that outside for 10 years.

00:28:12 --> 00:28:14

Firstly, you didn't even imagine if he's gonna live one or two more

00:28:14 --> 00:28:19

years, but something inside him said well die doing this die upon

00:28:19 --> 00:28:19

this.

00:28:20 --> 00:28:25

He studied for 10 years. It just kept living, kept living, kept

00:28:25 --> 00:28:29

living, right. In 10 years, he memorized the entire Quran.

00:28:30 --> 00:28:34

Not easy for a seven year old. He gradually finished and phenotypic

00:28:34 --> 00:28:38

nomadic. He finished the fact that whatever his mother was in,

00:28:39 --> 00:28:43

and he took the other basic books have also done Hadith and Sulu

00:28:43 --> 00:28:44

cannot either.

00:28:46 --> 00:28:47

But his specialty was Arabic.

00:28:48 --> 00:28:50

At the age of 80, he became a shaker.

00:28:52 --> 00:28:56

How amazing is this at the age of 80. He was thinking about it, if

00:28:56 --> 00:28:59

you study 10 years, and you're hanging out every single day for

00:28:59 --> 00:29:02

10 years. You're gonna be right. You're taking the classes. It's

00:29:02 --> 00:29:08

not just sitting around. He became a che. Okay. And his book was

00:29:08 --> 00:29:10

taught in us up until recently.

00:29:12 --> 00:29:15

He was a chef have served for 10 years. tell anybody you how you're

00:29:15 --> 00:29:18

going to be a chef of us are for 10 years. It's a pretty good deal.

00:29:18 --> 00:29:22

Right? You'll take it somehow. So it's not that far off. Two of our

00:29:22 --> 00:29:27

teachers, both of them, you know, past middle age in high school,

00:29:27 --> 00:29:29

memorize the Quran just I don't think they knew anything before

00:29:29 --> 00:29:33

they started. Yeah, they finished her while we were in high school

00:29:33 --> 00:29:36

in England, three or four years. On a lot of them. Their teachers.

00:29:36 --> 00:29:42

Yeah. My aunt. She was around 50 years old, maybe 54. When her

00:29:42 --> 00:29:47

daughter got cancer, leukemia, she got leukemia. That was the best

00:29:47 --> 00:29:49

daughter in the family like the whole family used to look up

00:29:49 --> 00:29:53

there. She was a leader. She was a very outspoken type of person. She

00:29:53 --> 00:29:57

got cancer so as just to sue that her and her sisters signed up for

00:29:57 --> 00:29:59

the Quran, schools and

00:30:00 --> 00:30:02

Nobody really thought anything of it. These are literally we're

00:30:02 --> 00:30:07

telling you women who cook and watch TV, their entire lives is

00:30:07 --> 00:30:10

spent cooking food, watching TV talking on the phone about the

00:30:10 --> 00:30:16

family drama. That's all that they used to do. Right? Telling you.

00:30:17 --> 00:30:21

And I went, I was visiting Egypt one time. And I stayed at my

00:30:21 --> 00:30:24

grandma's house, but one of my aunt stays also at my grandma's

00:30:24 --> 00:30:25

house, right?

00:30:26 --> 00:30:30

So we're sitting there, and they're huge drama broker. Right?

00:30:30 --> 00:30:35

Huge drama book. I was like, wow, I showed up at the moment, this

00:30:35 --> 00:30:38

huge drama broker, I'm not talking to so and so ever again, but my

00:30:38 --> 00:30:43

blah. It was resolved. I was like, Wow, thank God was resolved. Three

00:30:43 --> 00:30:47

days later, boom, another big drama broke out. I was like, Oh, I

00:30:47 --> 00:30:50

think you guys are just picking basically, I figured it out. You

00:30:50 --> 00:30:53

just keep you're just passing the time with these jobs. These dramas

00:30:53 --> 00:30:57

just a way to pass the time. Right. So anyway, she goes to the

00:30:57 --> 00:31:00

MCRA Tuesdays and Thursdays twice a week just to read the thing.

00:31:00 --> 00:31:04

This is just going to release her stress. And she starts going three

00:31:04 --> 00:31:07

days a week, then four days every night goes down for an hour. It's

00:31:07 --> 00:31:10

right next right down the road. And years later she's the teacher

00:31:10 --> 00:31:14

there. She finished her hips. She's the teacher there right? And

00:31:14 --> 00:31:18

now more than 10 years have passed is that 10 years right Subhan

00:31:18 --> 00:31:22

Allah right? There's there's no

00:31:23 --> 00:31:27

limit to these things. So it's all about their amazing stories of

00:31:27 --> 00:31:30

things that happen in the world. And let's say there isn't why not

00:31:30 --> 00:31:34

be the first one right? Why don't you Why don't you be the first one

00:31:34 --> 00:31:40

so all this will lie I'm telling you is a shape on Yeah, he do come

00:31:40 --> 00:31:44

and fucker shaytaan is the only one promising you that you cannot

00:31:44 --> 00:31:48

do something. That message from Allah is optimistic.

00:31:50 --> 00:31:50

Comment right

00:31:56 --> 00:32:00

comment of the perspective from Allah subhanaw taala is he's worse

00:32:00 --> 00:32:04

you're on a limb. He's worse. That means I have this desire this

00:32:04 --> 00:32:07

thought in my mind, I want to be able to do this, this and this.

00:32:07 --> 00:32:11

Allah is wasa he can make it happen. He's vast. And he's

00:32:11 --> 00:32:15

Eileen, he knows how to make an app you don't know. What's the i

00:32:15 --> 00:32:20

n? We're we're the thief right? We're Allah takes what's dead and

00:32:20 --> 00:32:24

makes it living? Yeah, basically, your creature Haman amania to have

00:32:24 --> 00:32:28

regen Mater, hey, he takes the debt out of the living and living

00:32:28 --> 00:32:31

under debt. Other words, He gives life to something and he gives

00:32:31 --> 00:32:35

death to something else. For Subhanallah the the concept here

00:32:35 --> 00:32:41

that of limitation is from a bliss. That's why Amen, it really

00:32:41 --> 00:32:44

does set you free from that limitation. When they say our

00:32:44 --> 00:32:46

faith will set you free and stuff. This is an expression No, this is

00:32:46 --> 00:32:50

the real meaning of it. Right? It sets you free from these, these

00:32:50 --> 00:32:55

shackles that have been put on by the police. Because when he puts a

00:32:55 --> 00:32:58

limitation, then he commands you to commit a crime or a sin.

00:33:02 --> 00:33:07

Notice he has an amazing thing he says the sins of every man reflect

00:33:07 --> 00:33:10

his desires. And if you were to believe that Allah could fulfill

00:33:10 --> 00:33:13

it for him, he wouldn't have to commit sins but he doesn't believe

00:33:13 --> 00:33:16

that that's a problem. He has weak faith. strong faith allows you to

00:33:16 --> 00:33:19

expand your mind and believe in Allah subhanaw taala out of that

00:33:19 --> 00:33:21

he could fulfill what you're actually looking for so you don't

00:33:21 --> 00:33:24

need to commit sins that's a summary of the whole thing

00:33:26 --> 00:33:28

all right, let's go

00:33:29 --> 00:33:35

to the next is here. What time is about two o'clock? We only go an

00:33:35 --> 00:33:38

hour by the way in the Ramadan streams.

00:33:39 --> 00:33:43

He says that don't give away something that you yourself would

00:33:43 --> 00:33:47

not receive as a gift. Okay, without politically and

00:33:47 --> 00:33:49

restraining it or a disdain he says.

00:33:51 --> 00:33:53

Scholars have disagreed about the meaning of it.

00:33:54 --> 00:33:56

And say not even every thought that

00:33:59 --> 00:34:00

bad of an assignment.

00:34:01 --> 00:34:06

Is anybody sitting agree that this guy is talking about Zika? Sorry

00:34:06 --> 00:34:08

about Sikka other said no, it's sadaqa.

00:34:11 --> 00:34:16

Alberto Ibragim has an even as if it hasn't said it is obvious that

00:34:16 --> 00:34:22

the Quranic verse applies to voluntary charity sadaqa that oh

00:34:24 --> 00:34:27

good when making voluntary charities that you make sure you

00:34:27 --> 00:34:29

don't give something that you yourself would not and the Sharia

00:34:29 --> 00:34:31

does not the promise is m said.

00:34:33 --> 00:34:38

Prophesy seven said do not give the don't take the best of

00:34:38 --> 00:34:41

people's wealth nor the worst for this debt collectors when there is

00:34:41 --> 00:34:43

a cat collectors do not take the best or the worst.

00:34:56 --> 00:34:58

suppressor who was it?

00:35:00 --> 00:35:04

I suppose I just sent you the website. I just put it in the

00:35:04 --> 00:35:05

comment section.

00:35:07 --> 00:35:10

or Allah is independent of your expendable charities by the way,

00:35:10 --> 00:35:14

don't don't get so excited when you give a charity Allah Wallah

00:35:14 --> 00:35:18

who have an even Hamid he's funny, he doesn't need your wealth. If it

00:35:18 --> 00:35:21

knowing that you are the beneficiary of the wealth, that's

00:35:21 --> 00:35:23

how we should give sadaqa when you're giving sadaqa you're the

00:35:23 --> 00:35:26

beneficiary don't say someone don't think someone else I'm

00:35:26 --> 00:35:29

benefiting now hamdulillah I'm able to give the sadaqa get my

00:35:29 --> 00:35:33

sins removed, maybe my dua be answered. So who's the beneficiary

00:35:33 --> 00:35:36

you the other poor the poor man Where did he get a sandwich?

00:35:36 --> 00:35:40

Right? What you gave what did you give him? You give them something

00:35:40 --> 00:35:43

nobody else could have anybody else could have given that but you

00:35:43 --> 00:35:47

you want your prayers answered on the luck of fulfill it. Right so

00:35:47 --> 00:35:48

you're the beneficiary

00:35:57 --> 00:36:00

and he's saying yeah, worse. Yeah. The DUA and the decree are worse.

00:36:00 --> 00:36:04

Yeah. If you two things that you think they're contradictory, but

00:36:04 --> 00:36:07

they're not they're just in your mind are impossible to come

00:36:07 --> 00:36:11

together. You have to say yeah, worse. Yeah. Yeah. Well, sir, oh,

00:36:11 --> 00:36:16

Allah is vast. Where's your alim? Yeah, was Yeah. Yeah. Aleem, in

00:36:16 --> 00:36:19

any verse, look at the Divine Names given in that verse. So in

00:36:19 --> 00:36:22

this verse, look at the Divine Names in this verse.

00:36:23 --> 00:36:27

Yeah, funny. Yeah, I mean, yeah, was Yeah, yeah, I mean,

00:36:28 --> 00:36:32

those will be the cures of the ills mentioned into that book

00:36:32 --> 00:36:37

mentioned in that verse. Okay, so what are the ills in this? Yeah,

00:36:37 --> 00:36:41

you already know how many of whom are diabetic Maharaja? Well, it

00:36:41 --> 00:36:45

could be the Minotaur. That's we already learned from the ills here

00:36:46 --> 00:36:48

are people who don't want to give away from the stuff so a little

00:36:48 --> 00:36:53

bit of stinginess. stinginess is when Ill Ill an ailment here and a

00:36:53 --> 00:36:59

sickness as shaytaan Docomo fucker bad thoughts about poverty

00:37:00 --> 00:37:03

bad thoughts about poverty? Welcome manufacture temptation.

00:37:04 --> 00:37:04

Number three

00:37:06 --> 00:37:10

Wallah we had to come back Farah wolf Allah and Allah was promising

00:37:10 --> 00:37:13

forgiveness and you're gonna get extra Fidella means extra. That

00:37:13 --> 00:37:19

means what you need and more. So if you want forgiveness, and you

00:37:19 --> 00:37:23

want extra from ALLAH SubhanA wa Tada. So what are the names that

00:37:23 --> 00:37:26

you're going to recite? Look at the names that are in the verse.

00:37:27 --> 00:37:30

All right. Well, I love that and the love and even Hamid and at the

00:37:30 --> 00:37:34

end will allow us you and Eileen, therefore, the vicar you have any?

00:37:34 --> 00:37:37

Yeah, Hamid Yeah, well, yeah, I mean, we'll solve the five things

00:37:37 --> 00:37:41

that we mentioned. The five elements that we mentioned, this

00:37:41 --> 00:37:46

is how the shield did it. They extract the names from your Yeah,

00:37:46 --> 00:37:48

honey. Yeah, I mean, yeah, well, yeah. I mean,

00:37:50 --> 00:37:53

I still haven't figured out what is their method of determining the

00:37:53 --> 00:37:57

numbers. Sometimes it's by the number of letters. Sometimes it's

00:37:57 --> 00:37:58

number of words in reverse.

00:38:00 --> 00:38:03

So how to figure that out, but sometimes it's by the engineer.

00:38:05 --> 00:38:07

You have to hit them with the minutia or maybe

00:38:09 --> 00:38:13

one minute that hikma forgot who to hire and Kathira omit the crew.

00:38:15 --> 00:38:18

So again, to repeat these, you have any Yeah, Hamid. Yeah, was it

00:38:18 --> 00:38:24

Yeah, it solves three diseases and it grants you two benefits. The

00:38:24 --> 00:38:26

three diseases that it solves is stinginess

00:38:27 --> 00:38:29

negative thoughts.

00:38:31 --> 00:38:35

Temptation following temptation, and it grants you forgiveness and

00:38:35 --> 00:38:39

wealth. You have any Yeah, I mean, yeah, worse. Yeah, yeah, limb.

00:38:40 --> 00:38:46

Right. So it's extracting the names from the verses. So that's

00:38:46 --> 00:38:50

why they're so it's so amazing. So what is it Fattah? Yeah, Allah

00:38:50 --> 00:38:53

yeah Rahmani r Rahim. Yar up Yeah, Malik.

00:38:54 --> 00:38:56

Surah. Professor Edward Cote. cool to see

00:38:57 --> 00:38:58

a lot.

00:38:59 --> 00:39:02

Right, so So everything that a third courtesy is talking about,

00:39:03 --> 00:39:07

by extracting the names from that and repeating them often. That's

00:39:07 --> 00:39:12

what's gonna bring it and as soon as that Nissa sorry, and at Enron,

00:39:12 --> 00:39:16

there's five dua, that Allah subhana which Allah says festa jab

00:39:16 --> 00:39:17

Allah

00:39:18 --> 00:39:23

sent a Jaffa aside up he says, Each dua begins with a bene bene

00:39:23 --> 00:39:25

bene bene bene, bene and then

00:39:26 --> 00:39:29

Allah says We answered him by the Jevin Allah

00:39:30 --> 00:39:33

so send a draft of services in your DUA if you begin your day out

00:39:33 --> 00:39:40

with a better five times. Your Robin, Robin, Robin, Robin, Robin

00:39:40 --> 00:39:44

and then you make your DUA say you drive with Mr. Spiral, this is me

00:39:44 --> 00:39:47

these are automatic Quran. This is why they they knew what they were

00:39:47 --> 00:39:47

doing.

00:39:48 --> 00:39:52

Alright, let's open it up to comments and questions. And we'll

00:39:52 --> 00:39:56

at this point we will also mention our partners again to mess it now

00:39:56 --> 00:39:56

at the end

00:39:59 --> 00:39:59

because it's so good

00:40:00 --> 00:40:04

Okay, good good. Mecca books folks go to Mecca books, get some Yemeni

00:40:04 --> 00:40:08

scarves for yourselves. It's a nice gift that you'll get people.

00:40:11 --> 00:40:15

Great brothers. They also are here tours. If you want to go to

00:40:15 --> 00:40:20

hodgin, O'Meara here tours, Mecca books. And if you need tutoring,

00:40:20 --> 00:40:24

someone is asking you here, she needs tutoring. Okay. Well, you're

00:40:24 --> 00:40:27

gonna go to one to one professors.com. What is it

00:40:27 --> 00:40:30

professors? One to one.com?

00:40:32 --> 00:40:36

Yeah, professors one and then number two. And then one

00:40:36 --> 00:40:40

professor. I wrote it in here. And so you don't want to why are we

00:40:40 --> 00:40:43

getting trounced by the Coptic kids and the Hindu kids? And the

00:40:43 --> 00:40:47

Chinese, Chinese because forget about their weight? Yeah. Right.

00:40:47 --> 00:40:50

We're getting trounced. We have a lot of Hindu kids and we have a

00:40:50 --> 00:40:54

lot of Catholic kids, their scores, right?

00:40:55 --> 00:40:58

Their school scores in everything. I think I was the only one who

00:40:58 --> 00:41:03

competes in the community, right? Oh, serious.

00:41:04 --> 00:41:07

Madani I'm a daddy's colleagues with them because all the Coptic

00:41:07 --> 00:41:11

Christians, the Coptic Egyptians, they're all the pharmacy kids.

00:41:11 --> 00:41:14

Well, actually, the Chinese kids are slacking. Oh, they're getting

00:41:14 --> 00:41:18

to, like, especially the like the foreign exchange students, it's

00:41:18 --> 00:41:21

funniest thing. Yeah, he was sitting in front of me. First of

00:41:21 --> 00:41:23

all, I wasn't like the they have a seating chart, I was in the second

00:41:23 --> 00:41:27

row of this exam. And the kid is in the first row. And what happens

00:41:27 --> 00:41:30

is that the teacher catches him. The kid has like a slip of paper

00:41:30 --> 00:41:34

behind this calculator, the foreign exchange student Wow. The

00:41:34 --> 00:41:38

teacher is like discovers, yeah, she discovers it. Because, you

00:41:38 --> 00:41:40

know, clearly the kid is not the sharpest tool in the shed, you

00:41:40 --> 00:41:44

know? And so she asked him, first of all, like, how are you going to

00:41:44 --> 00:41:47

get caught cheating in the first room? You know what I mean? Like,

00:41:47 --> 00:41:50

if you're going to teach? Yeah. And she's like, like, what is

00:41:50 --> 00:41:53

that? And he's like, Oh, it's nothing. So she picks it up, and

00:41:53 --> 00:41:56

she looks at it. And then she's like, No, this has like,

00:41:56 --> 00:42:00

equations, and this has formulas on it. And he's like, Oh, I forgot

00:42:00 --> 00:42:03

about that. I was studying from it before I started. And then she's

00:42:03 --> 00:42:06

like, Oh, really? who studies from there back of there?

00:42:11 --> 00:42:15

He was so done one thing. That's good, though. If if maybe you're

00:42:15 --> 00:42:19

not doing so well in school. I know. Two foreign exchange.

00:42:19 --> 00:42:23

Chinese guys became Muslim, though. Really? Yeah. That's good.

00:42:23 --> 00:42:27

They can tutor probably Yeah, probably. He's looking for tutors.

00:42:28 --> 00:42:31

All right. Yeah. pass them on to Mohammed Rafi. Mohammed Rafi has

00:42:31 --> 00:42:35

company one to one tutors, professors. 121 It means once one

00:42:35 --> 00:42:40

but it's 121. Gorilla says there's a sister. Her name here is

00:42:40 --> 00:42:41

gorilla.

00:42:43 --> 00:42:45

This is Spanish and I'm just not pronouncing it right.

00:42:46 --> 00:42:52

Yeah, she's saying you mentioned desires men desires. women and

00:42:52 --> 00:42:55

women's are the men who cleans or what about men design the woman

00:42:55 --> 00:43:00

who cleans your pool? I guess if the women are now cleaning pools

00:43:00 --> 00:43:00

as a job

00:43:01 --> 00:43:03

to rationally possible this will really

00:43:06 --> 00:43:10

rationally possible it is rationally possible that a woman

00:43:10 --> 00:43:14

is now the pool cleaner. Right? Whereas it's weird that some some

00:43:14 --> 00:43:18

industries is all men and nobody cares, right? Like feminism has

00:43:18 --> 00:43:22

not cared about that yet, right? Like the pool installation. Go for

00:43:22 --> 00:43:26

gutter cleaning. Finally, like the percentage of women to men, but

00:43:26 --> 00:43:29

feminism doesn't care about that territory. You guys can do that

00:43:29 --> 00:43:30

job keep that job

00:43:31 --> 00:43:36

Ttn Saudi says Jeff, is the sin doubled if we miss a prayer during

00:43:36 --> 00:43:41

Ramadan like Federer, if you miss selected further, whenever it is,

00:43:41 --> 00:43:44

if it's out of an excuse, for example,

00:43:45 --> 00:43:51

right if it's an excuse, like you overslept by accident, forgivable

00:43:52 --> 00:43:56

the the type of skipping Salah that is a major sin that requires

00:43:56 --> 00:44:01

intentional repentance is intentionally skipping this Allah

00:44:07 --> 00:44:11

what was the website for free Tajweed class my Ark view dot O R

00:44:11 --> 00:44:11

G.

00:44:14 --> 00:44:17

I'm going to type it in here by ArcView dot

00:44:18 --> 00:44:19

O R G.

00:44:21 --> 00:44:24

I type it in there, falling in love and harboring that love in

00:44:24 --> 00:44:27

your heart but not acting on it. That's not only is it okay, it's

00:44:27 --> 00:44:33

your head. You know that there's a hadith that says Maha Shiva, faff

00:44:33 --> 00:44:36

for murder metadata hidden. Of course, it's like a flimsy hoodie

00:44:37 --> 00:44:40

in terms of the chain. But the scholars say the meaning of sounds

00:44:40 --> 00:44:42

is someone he falls in love with this specific person.

00:44:44 --> 00:44:45

He fell in love with her

00:44:46 --> 00:44:51

but he withheld himself if and then he died upon that. That's

00:44:51 --> 00:44:52

your head.

00:44:53 --> 00:44:56

Why because it's it's not doing something hard. I'm not destroying

00:44:56 --> 00:45:00

society by getting involved in some kind of simple

00:45:00 --> 00:45:03

We'll act. Not only that, you know that back in the day people had

00:45:03 --> 00:45:04

this ice thing.

00:45:05 --> 00:45:08

They don't it doesn't exist anymore. I'll tell you what,

00:45:09 --> 00:45:11

like, what's that famous story?

00:45:12 --> 00:45:18

Later and dimensional? Okay. So Leila and Majnoon, every old

00:45:18 --> 00:45:22

culture has one of these versions. Now, the reason that this madly

00:45:22 --> 00:45:26

falling in love and use existed doesn't exist anymore, is that you

00:45:26 --> 00:45:30

didn't see people often. So you may have only seen her, let's say

00:45:30 --> 00:45:33

at a wedding. And she just passed by.

00:45:34 --> 00:45:37

And you're like, wow, she's beautiful. Then that memory sticks

00:45:37 --> 00:45:41

in your head. You only saw her at a moment on her best day when she

00:45:41 --> 00:45:44

was dressed perfectly. Right? You don't know if she actually looks

00:45:44 --> 00:45:47

like that. But in your mind, she does. So you leave. And you want

00:45:47 --> 00:45:50

to who was that? It's growing in your head? No. Right now it's

00:45:50 --> 00:45:53

grown in your head. And you won't see her for two, three another

00:45:53 --> 00:45:55

week. You don't know where she lives where she is. There's no

00:45:55 --> 00:45:58

such thing as you know, social media and all that stuff. And then

00:45:58 --> 00:46:02

you see her another time. So you hardly see her. This, this lack of

00:46:02 --> 00:46:07

seeing the person this scarcity drives up your imagination, you're

00:46:07 --> 00:46:10

filling in the blanks the reality, you're filling in the blank, you

00:46:10 --> 00:46:14

don't know so much. But you see like a beautiful nose, a beautiful

00:46:14 --> 00:46:17

mouth, a beautiful forehead silhouette, right? You're filling

00:46:17 --> 00:46:19

in the blanks with your imagination. That's what you're

00:46:19 --> 00:46:22

really falling in love with. And so the scarcity of seeing the

00:46:22 --> 00:46:27

person is the reason why this is and Leila and Majnoon Majnoon

00:46:27 --> 00:46:32

hardly solid, like once or twice, he saw her, but he fell in love he

00:46:32 --> 00:46:35

then he actually became a sickness. It's actually a

00:46:35 --> 00:46:38

sickness. And the scholars of the art actually speak about this.

00:46:39 --> 00:46:42

They said that it can be it's a sickness, it can be cured. It can

00:46:42 --> 00:46:45

be cured by sold out on the profit side. Right and recitation of

00:46:45 --> 00:46:51

Quran. It can be cured within two weeks. And then in Java, in

00:46:51 --> 00:46:55

psychiatry, they call it infatuation and infatuation. If it

00:46:55 --> 00:46:58

lasts more than six months, you're in trouble. People have

00:46:59 --> 00:47:04

broken Infatuation is a disease of the heart. Or it's like a

00:47:04 --> 00:47:08

condition you can say, of the heart. That people it has done so

00:47:08 --> 00:47:14

much damage, I know to stories to actual human beings, families, in

00:47:14 --> 00:47:18

the middle of life, like middle of like regular life, not at the

00:47:18 --> 00:47:22

beginning of low life, not at the end of their life. The guy gets

00:47:22 --> 00:47:23

infatuated.

00:47:24 --> 00:47:26

He left his wife

00:47:27 --> 00:47:30

took the woman that he's infatuated with, to another

00:47:30 --> 00:47:36

country got married there. Right. Then I think I guess it just blew

00:47:36 --> 00:47:40

up in his face, his wife like divorce him Autobahn on the spot.

00:47:40 --> 00:47:45

I guess the woman was not what he expected. He it didn't last one

00:47:45 --> 00:47:48

week, he divorced her. And then he went back to his original wife.

00:47:49 --> 00:47:52

It's almost as if, and this is a medical doctor. It's as if

00:47:52 --> 00:47:58

insanity took over his mind. Right? And, you know, these people

00:47:58 --> 00:48:02

as normal, everyday people, another one was pretty later in

00:48:02 --> 00:48:06

life about guy their 50s, early 50s. And the guy just loses it.

00:48:07 --> 00:48:12

And he just leaves. I mean, I read about this one. He just left in

00:48:12 --> 00:48:14

the middle of life. Like you got kids in college, maybe one in high

00:48:14 --> 00:48:18

school, maybe one's a little bit older. You and your he just picks

00:48:18 --> 00:48:22

up and leaves. The mom was just going crazy. She literally almost

00:48:22 --> 00:48:27

lost it like what is this? It's a sickness, infatuation comes he

00:48:27 --> 00:48:32

then a year passed. And then I guess he was cured. He's like, I

00:48:32 --> 00:48:35

don't know what happened to me. I just, I sort of went crazy. And he

00:48:35 --> 00:48:38

went apologize. They continue their marriage. She forgave him.

00:48:38 --> 00:48:43

All right. So infatuation. And this is a type of thing that we

00:48:43 --> 00:48:46

have a solution for in Islam. There's no such thing as this type

00:48:46 --> 00:48:49

of, if this thing comes.

00:48:50 --> 00:48:55

I'm telling you, the vicar done intensely over a period of time,

00:48:55 --> 00:48:59

it is a mathematical equation, you will be cured from the sickness.

00:48:59 --> 00:49:02

Right? Because that's the only love that won't disappoint you.

00:49:02 --> 00:49:06

Yeah. And also Allah has something called Sakina.

00:49:08 --> 00:49:11

Your mind may say, I still love this person, but your heart will

00:49:11 --> 00:49:15

not be diseased, like taken over to the point that some people like

00:49:15 --> 00:49:19

literally they cannot exist. I have to be with this person now. I

00:49:19 --> 00:49:23

cannot exist, right? That will go away. Your mind may still say

00:49:23 --> 00:49:26

yeah, I still if I got a chance, I would still marry this person. But

00:49:26 --> 00:49:28

your mind may say that but you're not going to be affected. Ryan you

00:49:28 --> 00:49:34

want something? Someone asked? Can you shed more light on the Hadith

00:49:34 --> 00:49:38

souls are like conscripted soldiers. Does it justify Yes. So

00:49:38 --> 00:49:42

romantic stuff. Souls are like conscripted soldiers. Does it

00:49:42 --> 00:49:46

justify romantic stuff that hadith is is about everyone that you get

00:49:46 --> 00:49:50

along with and you don't get along. You click and you don't

00:49:50 --> 00:49:53

click. Some people just click with people and some people don't?

00:49:53 --> 00:49:57

Well, there's a lot of different reasons for it. Okay. One reason

00:49:57 --> 00:49:59

is probably behavioral. You could probably

00:50:00 --> 00:50:03

deduce the behavior of the person that this is what people don't

00:50:03 --> 00:50:04

like you.

00:50:05 --> 00:50:07

Everything is always about you, you never talked about the other

00:50:07 --> 00:50:07

person.

00:50:08 --> 00:50:13

Right? So that's behavior. There's another part of it, that is

00:50:13 --> 00:50:17

spiritual. And here the province has said and tells you, the souls

00:50:17 --> 00:50:22

are organized in the heavens, the heavens tends to be imagined as a

00:50:22 --> 00:50:26

foggy place. Right? It's just dreamy, but that's actually not

00:50:26 --> 00:50:32

how it is. It's a physical place that has, it has a gravity to it,

00:50:32 --> 00:50:36

that people walk right. Things fall down, and

00:50:39 --> 00:50:42

order. The souls are somewhere in the heavens, we don't know where

00:50:42 --> 00:50:46

exactly, but there's somewhere in there. The souls are not floating

00:50:46 --> 00:50:52

around like bocce on a screen. You know, like, the graphic, like in

00:50:52 --> 00:50:52

movies.

00:50:54 --> 00:50:58

You are use clips, and they put bokeh, and there's lights floating

00:50:58 --> 00:51:02

around really nice and romantic. But that's not how the souls are.

00:51:02 --> 00:51:07

The souls are organized in groups. They're organizing groups.

00:51:08 --> 00:51:11

So there may be your group may be here, there'll be another group of

00:51:11 --> 00:51:12

souls way over there.

00:51:13 --> 00:51:18

The closer you are to each other, in the heavenly world, when you

00:51:18 --> 00:51:21

come to this world, you feel you click right away with those

00:51:21 --> 00:51:22

people.

00:51:23 --> 00:51:27

And when you were in this world with somebody that was far away,

00:51:27 --> 00:51:31

you feel like your oil and water. And it has nothing to do with your

00:51:31 --> 00:51:35

family, your your, the way your family is now has nothing to do

00:51:35 --> 00:51:37

that, that you are all souls together in the heavens. So you

00:51:37 --> 00:51:40

may not click at all with a brother, you are in the same womb,

00:51:40 --> 00:51:43

you came from the same mom and dad, but in the heavens, your

00:51:43 --> 00:51:46

souls were completely separate. You had nothing to do with with

00:51:46 --> 00:51:48

your family life here.

00:51:49 --> 00:51:52

And so that's one of the reasons why you you sit with somebody and

00:51:52 --> 00:51:55

you feel so comfortable with them. And you sit with somebody and you

00:51:55 --> 00:51:59

feel so uncomfortable with them. And maybe some people in the

00:51:59 --> 00:52:02

middle. Now, let me tell you something, though, about love.

00:52:02 --> 00:52:05

This is so important for you to know about love. Because many of

00:52:05 --> 00:52:07

us are so worried about relationships and relationships

00:52:07 --> 00:52:11

are rocky, they're unpredictable, etc.

00:52:12 --> 00:52:15

There's two types of love. There's this type of love of just getting

00:52:15 --> 00:52:22

along. Right we click together. We just feel like, like, we Jive

00:52:22 --> 00:52:26

together, everything about us is together. And then there's a love

00:52:26 --> 00:52:32

that is fashioned, it's formed and is brought down through Sakina

00:52:32 --> 00:52:36

between you by Allah subhanaw taala. All right, if you read

00:52:36 --> 00:52:39

short, it's a room Allah subhanaw taala says ends at

00:52:40 --> 00:52:43

a 16 Okay, that he brings down

00:52:45 --> 00:52:49

the love between you so that love is predictable. That love is

00:52:49 --> 00:52:55

stronger. That love may not be the sweetest Love. Okay. But it is

00:52:55 --> 00:53:00

predictable. It's It's It's solid. And it's accessible to anybody.

00:53:01 --> 00:53:03

And that is if both parties have Taqwa.

00:53:04 --> 00:53:09

If both parties have taqwa, okay, then Allah to Allah will create a

00:53:09 --> 00:53:13

bond of love between them. They may not get along personally. In

00:53:13 --> 00:53:16

other words, like I wouldn't, I wouldn't want to. I wouldn't want

00:53:16 --> 00:53:18

to hang out with the guy. But we love each other we get along. Why

00:53:18 --> 00:53:21

because in our interactions, both sides has Taqwa.

00:53:23 --> 00:53:25

Both we fear he fears Allah regarding me, I fear Allah

00:53:25 --> 00:53:30

regarding him. And Allah brings down to stop what that is the what

00:53:30 --> 00:53:35

every healthy marriage can have. As for your personalities,

00:53:35 --> 00:53:37

clicking or not clicking.

00:53:38 --> 00:53:40

That you may have that you may not have that.

00:53:41 --> 00:53:44

And here's the problem. If you base your relationship on, we

00:53:44 --> 00:53:45

click right.

00:53:46 --> 00:53:50

You may but if you have different beliefs and different morals and

00:53:50 --> 00:53:52

different everything else and different behavior, you're

00:53:52 --> 00:53:54

eventually going to have a conflict and you're going to hate

00:53:54 --> 00:53:57

each other. So you can potentially hate each other. But when two

00:53:57 --> 00:54:00

people have Taqwa towards one another, that will never happen.

00:54:01 --> 00:54:04

So that's really important for people to understand and realize

00:54:04 --> 00:54:09

in friendships, work marriages, if you have taqwa, your fear Allah

00:54:09 --> 00:54:14

regarding this person, respect, right? The rights of this person

00:54:15 --> 00:54:19

and know their creation of Allah, that Allah will defend if you mess

00:54:19 --> 00:54:22

around with them. Be considerate of them out of taqwa, that Allah

00:54:22 --> 00:54:27

will build a bond between you that is that nobody can break because

00:54:27 --> 00:54:30

he's protecting it. I have a question. Yes. So what does it

00:54:30 --> 00:54:34

mean when Allah says, Well, hello Konerko as well? Yeah. We created

00:54:34 --> 00:54:38

you in pairs. What color can come as well?

00:54:41 --> 00:54:44

What is the meaning of that? I will call up an outcome as well

00:54:44 --> 00:54:47

there will we know what the linguistic meaning is, but we have

00:54:47 --> 00:54:52

to look at what is the context of that. We created you in pairs does

00:54:52 --> 00:54:56

that mean in Jana? Because there's nobody single than gender. Normal

00:54:56 --> 00:54:57

would if doors

00:55:00 --> 00:55:00

Not

00:55:01 --> 00:55:04

everyone is married in general. Yeah, maybe that so we have to

00:55:04 --> 00:55:07

look at what the context to know exactly I've seen, of course,

00:55:07 --> 00:55:11

linguistically, we created you in pairs. But all we created a new

00:55:11 --> 00:55:13

pairs also means the human being in general as male and female.

00:55:15 --> 00:55:18

Yeah, that's the other meaning we created you in general, as a pair

00:55:18 --> 00:55:22

of male and female as well as binary, there is no third option.

00:55:23 --> 00:55:27

And there is a third option but consists of an admixture of the

00:55:27 --> 00:55:31

pair that we can't tell which one you are. Right?

00:55:32 --> 00:55:34

That's, that's the idea of the condom.

00:55:35 --> 00:55:40

Adeline Kaitlyn, Katelyn? Caitlyn Johanne says you spoke about an

00:55:40 --> 00:55:43

optimistic view when besieging Allah, how do we reconcile that

00:55:43 --> 00:55:46

with unanswered doors very, very easily.

00:55:47 --> 00:55:48

An answered yet

00:55:50 --> 00:55:55

an unanswered yet if you stick with it, you will end up satisfied

00:55:55 --> 00:55:59

it's a guarantee from Allah to Allah, stick with it. You will end

00:55:59 --> 00:56:02

up satisfied more than happy and the sign that Allah has given you

00:56:02 --> 00:56:06

something else instead of it is that you yourself admitted, right?

00:56:07 --> 00:56:10

You said I had made dua to get into Cambridge 100 I got into

00:56:10 --> 00:56:13

London, and London ended up being way better. I'm so glad I didn't

00:56:13 --> 00:56:17

go to Cambridge, that you said it. Right. So that's a sign that Allah

00:56:17 --> 00:56:20

gave you London instead of Cambridge. He answered your draw.

00:56:20 --> 00:56:23

You prayed for Cambridge. He gave you London, you realize that was

00:56:23 --> 00:56:27

better. So you said hamdulillah that's a sign that he did answer

00:56:27 --> 00:56:32

your prayer. You stick with it and say it hasn't been answered yet.

00:56:32 --> 00:56:33

Okay.

00:56:34 --> 00:56:38

Timing is from Allah. Can you give sadaqa into someone's bank account

00:56:38 --> 00:56:40

without their knowledge? Yes. Specifically if they said they

00:56:40 --> 00:56:43

don't want money from you, but you do. Yes, you can do that.

00:56:44 --> 00:56:47

What was the name of the website that sells quality just via beads,

00:56:47 --> 00:56:51

best mala beads, this is best smaller beads.

00:56:52 --> 00:56:56

And by the way, they have that $500 bead. It's like a rock a

00:56:56 --> 00:57:00

certain type of jewel, I guess. Yeah, for D says check, should I

00:57:00 --> 00:57:02

still keep my facet from flying out in the morning to another East

00:57:02 --> 00:57:09

Coast state. If you are flying before you leave your home before

00:57:09 --> 00:57:09

fetch.

00:57:10 --> 00:57:14

So you're literally in the process of traveling before fetch. You can

00:57:14 --> 00:57:21

break your best. If you are at the airport, and you're leaving your

00:57:21 --> 00:57:25

home, then the area of your neighborhood after fetch, you must

00:57:25 --> 00:57:26

keep your fast

00:57:29 --> 00:57:32

should we fast for three days or gift kuffaar for broken oaths.

00:57:32 --> 00:57:35

What's the difference between promise made to Allah and an oath?

00:57:35 --> 00:57:38

I'm going to go get through all the old stuff at once.

00:57:39 --> 00:57:43

Yep, I'm going to do all the old stuff at once because there's a

00:57:43 --> 00:57:46

lot there's some difference differences there.

00:57:47 --> 00:57:51

Escaping purgatory says so now I might have missed prayers years of

00:57:51 --> 00:57:53

missed prayers to make up which son is going to pray in which not

00:57:53 --> 00:57:57

Tada? We're istikhara the Sooners that have names to head You'd

00:57:58 --> 00:58:02

better watch the watch and the wealth in between like two after

00:58:02 --> 00:58:08

moving to four before us for after the Senate and don't do those if

00:58:08 --> 00:58:09

you have makeup prayers

00:58:11 --> 00:58:14

Is it true that humanity during the time of Prophet North was one

00:58:14 --> 00:58:16

race yes one race one language one Everything

00:58:23 --> 00:58:24

alright Ryan what you got?

00:58:27 --> 00:58:31

So if shade on has changed during Ramadan does that imply that any

00:58:31 --> 00:58:35

negative negativity we think or feel during this time is most of

00:58:35 --> 00:58:38

the attributable to ourselves? That's a good point.

00:58:40 --> 00:58:41

When Ramadan comes

00:58:42 --> 00:58:48

it's a revelation that all of our evil is from ourselves. We cannot

00:58:48 --> 00:58:54

blame at least now anymore. Not blame satan. Because the sapien

00:58:54 --> 00:58:57

are all trapped in this time they cannot do anything.

00:58:59 --> 00:58:59

And

00:59:01 --> 00:59:05

so all of our sins is from us don't blame anyone else Sophia for

00:59:05 --> 00:59:09

one for I'm currently grieving the loss of someone close to me I need

00:59:09 --> 00:59:11

help some insight will be very helpful to me.

00:59:15 --> 00:59:17

If they could will ease that pain

00:59:19 --> 00:59:21

it's not going to wipe the memory or anything but it will ease your

00:59:21 --> 00:59:26

pain a little bit intensive remembrance of Allah intensively

00:59:26 --> 00:59:29

remember Allah as much as you can recite the Quran makes a lot on

00:59:29 --> 00:59:34

the Prophet listen to the Quran, Nick Vicodin dua intensively, like

00:59:34 --> 00:59:37

long stretches of time, constantly all day.

00:59:39 --> 00:59:43

be obsessed with this. And it will ease your heart because Sakina

00:59:43 --> 00:59:48

will come down and it will ease your pains. the anxieties of the

00:59:48 --> 00:59:51

odia isn't never truly in their heart.

00:59:52 --> 00:59:54

It's just like something they know. It's like I know I have this

00:59:54 --> 00:59:58

but it doesn't affect they have like an oil almost

00:59:59 --> 01:00:00

that's

01:00:00 --> 01:00:04

over their soul that the water doesn't mix with the acid rain of

01:00:04 --> 01:00:08

anxiety does not mix with that oil. Right there. They're covered

01:00:08 --> 01:00:13

so intensive that grilla How do we know? Says I Love?

01:00:15 --> 01:00:16

I love to team?

01:00:17 --> 01:00:22

I don't know how to read these names. Yeah, love 10 time, okay,

01:00:22 --> 01:00:25

that's how you do it. How do you know if it's love for the sake of

01:00:25 --> 01:00:29

Allah or infatuation, love for the sake of Allah subhanaw, without it

01:00:29 --> 01:00:34

tends to have a sign to it, it tends to have a sign. And that

01:00:34 --> 01:00:35

sign is that

01:00:36 --> 01:00:39

it's something will happen where you're not the beneficiary, you

01:00:39 --> 01:00:42

have loss. So if I love somebody for the sake of Allah, I'm going

01:00:42 --> 01:00:46

to know that when his interest contradicts my interest, and I

01:00:46 --> 01:00:50

choose his interest first. So for example, I love you for the sake

01:00:50 --> 01:00:53

of Allah if I need this 100 bucks, but you need the 100 bucks, and I

01:00:53 --> 01:00:56

give you the 100 bucks. So there's there has to be some kind of

01:00:56 --> 01:00:58

circumstance

01:00:59 --> 01:01:03

and objective circumstance, where my interest and your interest

01:01:03 --> 01:01:03

clash.

01:01:04 --> 01:01:06

And I choose your interest.

01:01:07 --> 01:01:11

That's love for the sake of Allah. That are that's how it's that love

01:01:11 --> 01:01:15

for the sake of Allah is revealed is demonstrated. Yep. I remember

01:01:15 --> 01:01:18

one time, I forgot, maybe this was on a Thursday class we were

01:01:18 --> 01:01:21

talking about? How can you tell if something is like from the dunya

01:01:21 --> 01:01:25

or not? And it's like, if you were taking from you? Yeah. So how do

01:01:25 --> 01:01:29

you know that something is, is a bad attachment is negative, and is

01:01:29 --> 01:01:33

dunya for you, if it's taken away from you, you you have a commit

01:01:33 --> 01:01:38

since that's one level, or you get extremely, extremely sad to the

01:01:38 --> 01:01:40

point that it disrupts your daily life.

01:01:41 --> 01:01:43

And we're not talking about family here we're talking about stuff.

01:01:44 --> 01:01:49

Alright. Dunya is that which distracts you from Allah?

01:01:50 --> 01:01:53

If it's taken away from you that we all say no, it doesn't strike

01:01:53 --> 01:01:55

me from Allah. Okay, let's see what happens on a ticket away from

01:01:55 --> 01:02:01

you. If you commit sins that is definitely was dunya for you. If

01:02:01 --> 01:02:06

you really collapse and suffer in a way that is not even appropriate

01:02:06 --> 01:02:09

for a moment for losing some objects of the dunya

01:02:10 --> 01:02:13

then we know that your attachment was not correct. There is always

01:02:13 --> 01:02:16

attachment between us and stuff, but is that the correct attachment

01:02:16 --> 01:02:18

or not correct attachment? Right.

01:02:19 --> 01:02:23

I may be I may love something but I treat it as Allah's gift to me,

01:02:23 --> 01:02:27

and I take care of it. I like it. It makes me happy. But I always

01:02:27 --> 01:02:30

believe that is Allah's gift to me. What's going to reveal the

01:02:30 --> 01:02:34

truthfulness of that the moment I lose it? It gets stolen from me.

01:02:34 --> 01:02:38

What do I say? Okay, that Allah Masha, Allah as well, I had it for

01:02:38 --> 01:02:43

a while I enjoyed it. I'm a bit sad that I lost it. But I always

01:02:43 --> 01:02:45

believed it was from Allah and Allah may take it away if he wants

01:02:45 --> 01:02:48

to. Right. But that doesn't stop you from going to try to get it

01:02:48 --> 01:02:51

back and getting justice but that's your emotional reaction to

01:02:51 --> 01:02:57

it. Right? Hala White says, There is no zakat on jewelry Correct.

01:02:57 --> 01:03:01

That also includes 22 karat gold jewelry, correct is that NFE

01:03:01 --> 01:03:04

Fipronil? I don't know about that. If you click on that. Remember, I

01:03:04 --> 01:03:07

don't want to talk about how to fix anymore because we got told

01:03:07 --> 01:03:10

off for speaking about 100. So I don't want to get told off about

01:03:10 --> 01:03:13

the HANA fights again. How do you increase your conviction while

01:03:13 --> 01:03:18

making dua since conviction is needed for acceptance, conviction

01:03:18 --> 01:03:22

for us by contemplating Allah's attributes, contemplate those

01:03:22 --> 01:03:24

attributes, think contemplate yourself standing in front of that

01:03:24 --> 01:03:26

creator, right?

01:03:27 --> 01:03:31

Contemplate those attributes. He's capable, he's able, he's powerful,

01:03:31 --> 01:03:34

he's generous. What I'm asking for is minuscule. It doesn't make a

01:03:34 --> 01:03:36

difference. There's no big and small with Allah. And then you

01:03:36 --> 01:03:39

have to imagine yourself standing in front of your Creator.

01:03:48 --> 01:03:52

All right, next question. Is there any way I can DM questions? Yes,

01:03:52 --> 01:03:53

you can send a DM

01:03:59 --> 01:04:02

on the matter of love, can we make dua to marry a certain person and

01:04:02 --> 01:04:06

make sure that Allah puts love in their heart for me? It's not going

01:04:06 --> 01:04:14

to be haram. But in general, I have heard many, many scholars say

01:04:14 --> 01:04:16

when it comes to love, don't specify this person specify their

01:04:16 --> 01:04:21

attributes and Allah knows best. Allah knows best about that.

01:04:23 --> 01:04:27

Dunya traveler says in primitive societies, if primitive societies

01:04:27 --> 01:04:30

are closer to the fitrah, why don't they have higher and modesty

01:04:30 --> 01:04:34

in their dress to primitive societies? We don't consider that

01:04:34 --> 01:04:38

100% close to the fifth. They may be just like children, and that's

01:04:38 --> 01:04:39

why.

01:04:40 --> 01:04:44

Right? They don't dress. I don't think that they're lewd.

01:04:45 --> 01:04:48

They're just literally childlike. There's a big difference, like

01:04:48 --> 01:04:52

Times Square is lewdness. Right? There's lewdness there.

01:04:54 --> 01:04:58

And like the Aboriginal peoples, I don't think that they're being

01:04:58 --> 01:05:00

lewd. Right

01:05:00 --> 01:05:04

Like, they're just like children. If you leave children they walk

01:05:04 --> 01:05:05

around naked, right?

01:05:06 --> 01:05:09

So that's what what did you think by the way as of the time square

01:05:09 --> 01:05:09

taught away?

01:05:10 --> 01:05:13

I don't know. I like I just saw pictures of it. I didn't really

01:05:13 --> 01:05:17

know what's going on. Yeah, I think I mean, it's some people say

01:05:17 --> 01:05:19

like this ridiculous because there's nakedness all around. And

01:05:19 --> 01:05:22

some people are saying, well, at least people hear in the Quran for

01:05:22 --> 01:05:26

the first time alone. So is it disrespectful for the Salah, enter

01:05:26 --> 01:05:27

the Quran.

01:05:28 --> 01:05:31

At perspective, I can get that perspective. You're disrespecting

01:05:31 --> 01:05:37

the betta. By doing it, right in the middle of all this nakedness.

01:05:37 --> 01:05:39

Yeah. And there are literal naked people, you know, there's people

01:05:39 --> 01:05:42

who dress up, they paint themselves. There's an area where

01:05:42 --> 01:05:46

you could body paint yourself naked, in Times Square. I mean,

01:05:46 --> 01:05:48

it's sort of ridiculous. But

01:05:50 --> 01:05:53

from that aspect, I get that aspect. But also remember, there's

01:05:53 --> 01:05:57

a saying of the scholars that innovators and ignorant people end

01:05:57 --> 01:06:00

up sometimes doing good dough, because they're actually ignorant,

01:06:00 --> 01:06:03

right? I'm not saying these people are we don't have to participate.

01:06:03 --> 01:06:06

But it's like it's going to happen whether we like it. Yeah, I'm not

01:06:06 --> 01:06:08

saying that those people are getting especially the Imam will

01:06:08 --> 01:06:10

lead the prayer. He's got a very great recitation. He's, I think

01:06:10 --> 01:06:14

he's local. But I'm not saying they're ignorant. I'm not saying

01:06:14 --> 01:06:17

they're looked at out for sure. But I'm saying that they went and

01:06:17 --> 01:06:20

did that which most people maybe would not have done. But it

01:06:20 --> 01:06:25

probably I'm sure someone heard the Quran. Someone thought of saw

01:06:25 --> 01:06:29

the prayer and was impressed by it. I'm sure someone will benefit

01:06:29 --> 01:06:35

from it. And the Prophet saw some would pray in the masjid head on,

01:06:35 --> 01:06:38

right? Yeah. When he were praying the Masjid Haram, you could say

01:06:38 --> 01:06:42

maybe that's the rural because it's the mosque. And it is the

01:06:42 --> 01:06:46

house of Allah first. And there was no choice. They had no choice.

01:06:46 --> 01:06:50

But there you purposely went into the middle of the belly of the

01:06:50 --> 01:06:51

beast.

01:06:52 --> 01:06:55

Dunya traveler, we answered that question. Ryan, you have any

01:06:55 --> 01:06:56

questions?

01:06:57 --> 01:06:57

Yeah.

01:06:59 --> 01:07:02

Makes me think of another thing though. Real quick, because like,

01:07:02 --> 01:07:06

I remember in why, um, they have like a youth group in Las Vegas.

01:07:06 --> 01:07:10

Yeah. And like they're in like, their meetups are probably like in

01:07:10 --> 01:07:14

Las Vegas. But like, if in America, you know, you're gonna

01:07:14 --> 01:07:17

get it anyway. You might as well just, you know, do what you're

01:07:17 --> 01:07:20

gonna do. Do it. Be yourself anyways. Yeah.

01:07:21 --> 01:07:24

I can get the perspective of promoting it, that people need to

01:07:24 --> 01:07:28

see the Quran they will need to see the or hear the Quran I should

01:07:28 --> 01:07:34

say, See Salah you'll come I still listen to my chlorine whispering

01:07:34 --> 01:07:37

in Ramadan. And the other day I had a nightmare which comes from

01:07:37 --> 01:07:42

Shaytaan it could allow them allow them it could be or just from the

01:07:42 --> 01:07:46

neffs. But nightmares by the way are not all the same.

01:07:47 --> 01:07:51

Some nightmares are past thoughts, fears that you have is not always

01:07:51 --> 01:07:57

from Satan. And some nightmares are meant because your body is not

01:07:57 --> 01:07:58

in a healthy position.

01:07:59 --> 01:08:04

And your own body is sending you a bad vision anything to wake you up

01:08:04 --> 01:08:08

so that you could fix your body you can adjust your body that's

01:08:08 --> 01:08:10

actually I've heard many that many dream interpreters give that

01:08:10 --> 01:08:13

interpretation especially like righteous praying Muslim.

01:08:14 --> 01:08:17

Like how are they having these nightmares from Shaytaan it's not

01:08:17 --> 01:08:20

it's actually like something in the mattress or their back or

01:08:20 --> 01:08:23

something and their body is just sending something anything to make

01:08:24 --> 01:08:26

to wake them up. Well law out this is all

01:08:27 --> 01:08:30

speculation, but it's a speculation that I think it makes

01:08:30 --> 01:08:34

some sense. And this person did have any case where his neighbor

01:08:34 --> 01:08:40

came to him and complained that she's seen nightmares. She can't

01:08:40 --> 01:08:43

stop seeing nightmares. And he said how when you pray and you

01:08:43 --> 01:08:46

fasten you're always reciting the Quran. She said I see these

01:08:46 --> 01:08:51

nightmares. She came back I still see nightmares. He said it must be

01:08:52 --> 01:08:55

not a nightmare from satan but rather your own body telling you

01:08:55 --> 01:08:59

that you're not sleeping right. And so fix your bed fix your

01:08:59 --> 01:09:02

situation and see if the nightmare continues or not. And she did that

01:09:03 --> 01:09:04

and the nightmare stopped.

01:09:05 --> 01:09:08

Do we have to make up with it if we're making up years of past

01:09:08 --> 01:09:11

prayers No. Does listen to the Quran has the same reward of

01:09:11 --> 01:09:13

Tilawat yes all right asked Can you click that

01:09:23 --> 01:09:23

Okay,

01:09:24 --> 01:09:28

on the topic of love can we make dua to marry a specific person? We

01:09:28 --> 01:09:31

we've mentioned that that I think that

01:09:33 --> 01:09:38

yes, but some scholars have said mentioned if he's good for me,

01:09:38 --> 01:09:39

because you just don't know.

01:09:41 --> 01:09:44

Alright, so fee of 414 Is it okay to visit the deceased if it's

01:09:44 --> 01:09:46

someone I did haram with?

01:09:50 --> 01:09:54

I don't know about visit a woman visiting a strange man.

01:09:55 --> 01:09:57

I don't think it'll be haram per se.

01:10:00 --> 01:10:05

I think it'd be haram Sophia 414 We didn't mention your comments

01:10:05 --> 01:10:08

and your questions before about

01:10:10 --> 01:10:11

let's see what it was.

01:10:12 --> 01:10:16

Yeah, we did mention your comments so currently grieving the loss of

01:10:16 --> 01:10:21

somebody and you need some help. So what I said here was intensive

01:10:21 --> 01:10:25

remembrance of Allah listening to the Quran and headphones for a

01:10:25 --> 01:10:28

long time doing vicar for a long time reciting the Quran for a lot

01:10:28 --> 01:10:33

of pages and just intensive remembrance of Allah give it two

01:10:33 --> 01:10:35

weeks you're going to be a different person

01:10:36 --> 01:10:37

guaranteed

01:10:42 --> 01:10:48

don't visiting someone who is not who your husband or wife or

01:10:48 --> 01:10:50

brother or dad is not sinful

01:10:51 --> 01:10:53

I've never seen anyone say that sinful because that person is

01:10:53 --> 01:10:54

deceased right

01:10:57 --> 01:11:01

yes debt visiting somebody dead in the graveyard

01:11:02 --> 01:11:04

that I don't see that that's done for now.

01:11:07 --> 01:11:10

If lease was at the Battle of better and better was during

01:11:10 --> 01:11:11

Ramadan

01:11:12 --> 01:11:17

Yes, but maybe the tertiary of Ramadan hadn't come yet. Right.

01:11:18 --> 01:11:22

Leticia Ramadan had definitely had not come yet a battle of whether a

01:11:22 --> 01:11:27

second hijra, so maybe that locking up of sale been began in

01:11:27 --> 01:11:30

the month of Ramadan during the

01:11:32 --> 01:11:37

after the fast was made obligatory. Knows Best. Right what

01:11:37 --> 01:11:42

you got? Aisha says, Until yesterday, I broke my fast when

01:11:42 --> 01:11:46

the other then went off on my phone. And they've been doing it

01:11:46 --> 01:11:51

for three years now. Um, is that incorrect? And do I need to make

01:11:51 --> 01:11:57

up fasts or pay video? No, you there is no kufra for sure. If you

01:11:57 --> 01:12:03

have a mistake in the calculation of times, right? There's no

01:12:03 --> 01:12:06

cofactor for that. But

01:12:08 --> 01:12:09

question is now

01:12:12 --> 01:12:16

that using the phone is also not necessarily forbidden. But if you

01:12:16 --> 01:12:21

discover that that calendar was wrong, then you just opened up for

01:12:21 --> 01:12:21

that day.

01:12:23 --> 01:12:27

Danna 20 says what are signs that you are loved by Allah you love to

01:12:27 --> 01:12:28

seek knowledge?

01:12:30 --> 01:12:31

You love to seek knowledge

01:12:32 --> 01:12:33

and you love to act upon it

01:12:36 --> 01:12:37

as you have juice

01:12:41 --> 01:12:42

but aside from a bunch

01:12:51 --> 01:12:56

go from Kansa speaking of nightmares should seeing one of

01:12:56 --> 01:12:58

the earlier like heavy armor

01:12:59 --> 01:13:03

angry at us in the dream be taken as a sign there's something amiss

01:13:03 --> 01:13:08

in our lives. It could be and it could be from shaitan to or just a

01:13:08 --> 01:13:10

wrong dream messed up by your knifes

01:13:12 --> 01:13:15

anything I was told anything that separates between you and the

01:13:15 --> 01:13:18

righteous makes you dislike the righteous are scared of the

01:13:18 --> 01:13:21

righteous is sort of shaytaan or it's a false dream.

01:13:25 --> 01:13:28

Love a blessing so much and want to keep it his gratitude going to

01:13:28 --> 01:13:32

make it less yes according to the Quran. What to insure cartoonists

01:13:32 --> 01:13:34

even if you're grateful increase you.

01:13:35 --> 01:13:38

Have you heard about the majority of practice of resetting yessing

01:13:38 --> 01:13:41

41 times to achieve a particular desire? I have but a calculating

01:13:41 --> 01:13:45

the amount of time that would take like in one sitting. How long is

01:13:45 --> 01:13:49

that going to take three hours? How many times 45 times 41 times

01:13:49 --> 01:13:53

you sort of do soon. Yeah. People were saying that said a week in

01:13:53 --> 01:13:54

Times Square was performative.

01:13:55 --> 01:14:00

performative. I'm sure they were sincerely praying, right? But

01:14:00 --> 01:14:04

they're displaying this Allah. So my issue would be the sanctity of

01:14:04 --> 01:14:05

Salah

01:14:06 --> 01:14:11

and Quran. Is it disrespected alone as you could say that it was

01:14:11 --> 01:14:15

right. Yeah, I can understand the people who say this. I can also

01:14:15 --> 01:14:18

understand if he was saying everyone needs to see a bad see

01:14:18 --> 01:14:19

the Quran I can understand both sides.

01:14:21 --> 01:14:24

Say no. Yaqoob cried for years after losing his child.

01:14:25 --> 01:14:30

We should see this as Rama, mercy, the mercy of longing for being

01:14:30 --> 01:14:31

with a loved one.

01:14:34 --> 01:14:38

Even fabros Rob Lowe says it wasn't. It was an unnecessary

01:14:38 --> 01:14:40

extra bonus. I guess it may be he's talking about

01:14:42 --> 01:14:43

the Time Square.

01:14:47 --> 01:14:53

I love it. 17. Are you from levant Shem Syria. So because she's

01:14:53 --> 01:14:57

saying the Syrian scholars say it? Yes in 41 times, but in one

01:14:57 --> 01:14:59

sitting. That's like if you say six minutes

01:15:00 --> 01:15:04

Say it takes you six minutes it'll take you to for 240 minutes right?

01:15:04 --> 01:15:08

That's that's four hours. Yeah, four hour four hours.

01:15:09 --> 01:15:12

Surah Yaseen Yes No, no way.

01:15:13 --> 01:15:15

I mean if you're saying it 41 times yeah, I guess you'll get

01:15:15 --> 01:15:16

quicker. Yeah.

01:15:17 --> 01:15:20

How can you how can you place in your heart both love and fear of

01:15:20 --> 01:15:23

Allah without letting one affect your behavior more than the other.

01:15:23 --> 01:15:27

The love is for Allah's approval and his acceptance of your DUA the

01:15:27 --> 01:15:31

fear is for his disapproval and that he does not accept your DUA.

01:15:42 --> 01:15:46

Go ahead, Sunshine says my mask praise Sheffield and winter after

01:15:46 --> 01:15:50

tearaway Can I still pray tahajjud afterwards or if I want to pray to

01:15:50 --> 01:15:53

her Do I have to pray with her again? If I prayed with it Can I

01:15:53 --> 01:15:56

still pray 200 Yes, you can do you have to pray with it again?

01:15:57 --> 01:16:02

So if you're planning on later night prayers would you still join

01:16:02 --> 01:16:04

that with Gemma

01:16:05 --> 01:16:10

if you fear that you're going to miss your Salah your wits then you

01:16:10 --> 01:16:13

pray with it but if you're certain and confident you're going to be

01:16:13 --> 01:16:17

up again then you delay your with it so even if you're watching the

01:16:17 --> 01:16:19

message of prayer in Gemma yes

01:16:23 --> 01:16:26

cozy Chloe says when you say intensive vicar Could you

01:16:26 --> 01:16:31

elaborate like an hour for example is very solid because our nonstop

01:16:31 --> 01:16:35

That's That's great. That's great. And then a little bit again at

01:16:35 --> 01:16:40

night or all day all day in my ears at any minute. You really

01:16:40 --> 01:16:44

have to become obsessed with it. But at one hour of sitting for the

01:16:44 --> 01:16:47

code is amazing and different. I've got a little bit of test via

01:16:48 --> 01:16:51

like Leila than this recite Quran a little bit listen to Quran a

01:16:51 --> 01:16:53

little bit you can change it up.

01:16:55 --> 01:16:59

Can you offer Fatiha and offer good deeds to someone who is a non

01:16:59 --> 01:17:00

Muharram? Yes you can.

01:17:03 --> 01:17:09

i Mom says try Rosa. I have Rosa. The people in my house say it's

01:17:09 --> 01:17:09

not healthy.

01:17:12 --> 01:17:15

Do we get more reward if we break our fast with dates and milk? Yes,

01:17:15 --> 01:17:16

you do. So Sunday.

01:17:18 --> 01:17:21

If we are for people praying Surah Yaseen 41 times it probably takes

01:17:22 --> 01:17:25

one hour and a half. Okay, if you do it in a group I guess

01:17:26 --> 01:17:30

it's common in Pakistan to recite 41 times any significance to

01:17:30 --> 01:17:34

repeating has to be alone amateur? wikid 450 times. It is

01:17:34 --> 01:17:37

significant. I don't know what the ultimate Paul say. I've heard them

01:17:37 --> 01:17:41

all say husband alone emceed if you have to recite it for 50 I

01:17:41 --> 01:17:43

don't know where they got it from but they're trustworthy scholars.

01:17:43 --> 01:17:45

So what do I have to lose? Right

01:17:46 --> 01:17:50

dunya traveler can do offer a deceased person save a person who

01:17:50 --> 01:17:52

would have otherwise doesn't Jahannam Yes.

01:17:53 --> 01:17:56

How to deal with is intense nostalgia.

01:17:57 --> 01:18:02

paints a beautiful picture of the future for yourself. Imagine a

01:18:02 --> 01:18:06

beautiful future that solves a problem of nostalgia Do you know

01:18:06 --> 01:18:09

of any Arabic classes in Toronto more of a seekers guts, right?

01:18:09 --> 01:18:13

Aren't they in Toronto? If you had a fall out with a friend and we do

01:18:13 --> 01:18:17

hit him up for others can that wipe away the wrongdoing? Yes, but

01:18:17 --> 01:18:20

it's better to also do something related to that friend maybe speak

01:18:20 --> 01:18:22

good of them make dua for them etc.

01:18:24 --> 01:18:27

is the cut them side? Are we sunnah? No, it's not some it's

01:18:27 --> 01:18:29

like a bit. That is

01:18:31 --> 01:18:36

a formula. It's a formula that to do all of that away from Bacara

01:18:36 --> 01:18:41

chinesse but we actually in the history don't find that the Sahaba

01:18:41 --> 01:18:44

did their title we had that way they just recited from anything

01:18:45 --> 01:18:48

right but we all the Muslims today we agree that that is a good thing

01:18:48 --> 01:18:54

to do a Cutsem in the title we're alright a couple more H bas threes

01:18:54 --> 01:18:57

and makes it to offer you guys man thank you very much.

01:18:59 --> 01:18:59

RYAN What do you got

01:19:01 --> 01:19:05

any advice on inter sunny disputes on our key then how to determine

01:19:05 --> 01:19:09

which opinion to follow it there's so many disputes on up either you

01:19:09 --> 01:19:13

go by what Joe? How does it so he does. What is an explanation

01:19:13 --> 01:19:14

that's off it's in marine

01:19:16 --> 01:19:20

Badgerys short on Java eight is going to be your false and it's

01:19:20 --> 01:19:21

going to be referee.

01:19:22 --> 01:19:25

I've never seen anyone speak against that book or say that has

01:19:25 --> 01:19:29

mistakes in it. And it's covered a lot. I read from that book all the

01:19:29 --> 01:19:34

time. Like I'm always reading from that book by Judy Shara on shahada

01:19:34 --> 01:19:35

take the heat.

01:19:36 --> 01:19:40

All right, anything else right? Yeah. Last question. Where is the

01:19:40 --> 01:19:46

best dua Suhur and Iftar time the best dua, hood and Iftar. Time is

01:19:46 --> 01:19:51

the dua that will move you to a bad and move you away from sins.

01:19:52 --> 01:19:57

Whatever, that I bet that that will motivate you and move you

01:19:58 --> 01:19:59

away from sins.

01:20:00 --> 01:20:04

And towards goodness and righteousness and a bad that's the

01:20:04 --> 01:20:05

Duat for you

01:20:08 --> 01:20:13

alrighty folks, again, we thank you and Mecca books.com Professors

01:20:13 --> 01:20:20

121 One digits 121 dot com are our partners so we thank them as well.

01:20:20 --> 01:20:26

Subhanak Allah whom OB Huntik Nisha Illa, Illa and iStockphoto

01:20:26 --> 01:20:30

going to relate with us in the in Santa Fe. Ill Alladhina amanu I'm

01:20:30 --> 01:20:34

sorry, what was so we'll have to so the sub was set out money

Share Page